WEBVTT - Leighton Smith Podcast #271 - February 12th 2025 - Peter Boghossian

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<v Speaker 1>You're listening to a podcast from News talksed B. Follow

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<v Speaker 1>this and our wide range of podcasts now on iHeartRadio.

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<v Speaker 1>It's time for all the attitude, all the opinion, all

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<v Speaker 1>the information, all the debates of this now the Leighton

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<v Speaker 1>Smith Podcast powered by News Talks EDB.

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<v Speaker 2>Welcome to Podcasts two hundred and seventy one for February twelve,

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<v Speaker 2>twenty twenty five. You know, there's so much choice when

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<v Speaker 2>considering content, and that's the only negative I can think

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<v Speaker 2>of when it comes to a weekly program. So many

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<v Speaker 2>issues from international sources a at home. Many of those

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<v Speaker 2>are crossovers that affect more than one country. Many of

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<v Speaker 2>them have global impact. But of course I'm stating the obvious.

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<v Speaker 2>But this is only the second podcast of the year,

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<v Speaker 2>and I will approach it this way. On the thirties

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<v Speaker 2>of August last year, at nine fifty three a M

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<v Speaker 2>I received the following email. Peter wanted me to reach

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<v Speaker 2>out to you as he will be in New Zealand

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<v Speaker 2>from December three until the end of January and wanted

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<v Speaker 2>to see if we can schedule an in person interview.

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<v Speaker 2>He said that you gave him the best model of

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<v Speaker 2>wine he has ever had, and still thinks about it. So,

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<v Speaker 2>having dampened my palate, I decided that we'd follow up

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<v Speaker 2>and arranged for something at the end of his Well,

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<v Speaker 2>actually we didn't arrange it then. We just agreed that

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<v Speaker 2>we would talk later, because with the holiday period and

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<v Speaker 2>going away, etc. It threw things into a bit of confusion.

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<v Speaker 2>But we ended up getting together right at the very

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<v Speaker 2>end of his stay in the country. And what you

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<v Speaker 2>will hear shortly will either aggravate you, maybe even beyond belief,

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<v Speaker 2>or it will satiate you. But Peter Bagoshian lost his

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<v Speaker 2>position as assistant professor at the university he was at

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<v Speaker 2>because he refused to bow too. Matters woke and one

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<v Speaker 2>could only say good on him. We interviewed him twenty fifteen,

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<v Speaker 2>so it was ten years ago, and this came quite

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<v Speaker 2>out of the blue. We hadn't communicated since he was

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<v Speaker 2>here back then. He is an author. The publications could

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<v Speaker 2>be found in well, there's too many to read, to

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<v Speaker 2>be honest, let me name some that you'll recognize. New

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<v Speaker 2>York Times, Time Magazine, The Wall Street Journal, Quillette, The

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<v Speaker 2>Philosopher's Magazine, Philosophy's Future, Skeptical Inquirer, The Spectator USA Today,

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<v Speaker 2>Scientific American. You got the picture, and that isn't even

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<v Speaker 2>half of the number of outlets that has been listed.

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<v Speaker 2>He is currently a founding faculty fellow at the University

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<v Speaker 2>of Austin, and the fact that he's involved with the

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<v Speaker 2>University of Boston, that is the new university that I

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<v Speaker 2>have that I have commented on a number of times,

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<v Speaker 2>was impressive. So on near his last day in the country,

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<v Speaker 2>he came to the house and we recorded for about

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<v Speaker 2>an hour and a quarter. It came down to a

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<v Speaker 2>little less than that, but nevertheless it's a reasonably lengthy interview.

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<v Speaker 2>It turned out in the end that the Free Speech

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<v Speaker 2>Union was responsible for his visit here, not all of it,

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<v Speaker 2>because he stayed those couple of months, as you'll hear.

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<v Speaker 2>But coincidentally, around the same time, I received this from

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<v Speaker 2>the Taxpayers Organization or Taxpayers Union should I say, dot

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<v Speaker 2>Org from Jordan Williams. And it's relevant to where we're going,

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<v Speaker 2>so let me include some of this trigger warning. This

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<v Speaker 2>email is likely to upset you. This email is longer

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<v Speaker 2>than usual but important. It will likely see kickback from

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<v Speaker 2>those who like to attack anyone who dares to criticize

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<v Speaker 2>spending when it relates to indigenous matters. The media won't

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<v Speaker 2>touch it. But frankly, unless we take on these sorts

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<v Speaker 2>of roughts, new Zealand's reputation for accountable government won't last long.

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<v Speaker 2>A few months ago, the Taxpayers Union, when public exposing

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<v Speaker 2>the taxpayer funded science project. Our research is uncovered to

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<v Speaker 2>and this is no joke, record whales, mixing those sounds

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<v Speaker 2>with recordings from healthy Carrie forests to take into unhealthy

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<v Speaker 2>Carrie forests, playback the audio recordings and assess whether the

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<v Speaker 2>whale music could be effective in soothing Carrie trees and

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<v Speaker 2>beating myrtle rust and Carrie dieback. You really couldn't make

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<v Speaker 2>this up. Now to recap it was part of the

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<v Speaker 2>National Science Challenges, which are to bring together the country's

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<v Speaker 2>top scientists and use the best science to address the challenges.

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<v Speaker 2>One of the challenges related to protecting New Zealand's by

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<v Speaker 2>a diversity, including our iconic trees. Now recall that MBIE

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<v Speaker 2>officials insisted that as part of the project made range

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<v Speaker 2>Mary must be on the same footing. That's traditional mari

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<v Speaker 2>must be on the same footing as colonial science. Their

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<v Speaker 2>description not his. As in Jordan, Williams. Mbie's justification for

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<v Speaker 2>this project is that, according to Mari legend knowledge, sperm

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<v Speaker 2>whales and Carrie trees are brothers. The hypothesis taxpayers are

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<v Speaker 2>forking out to test is whether the whales have a

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<v Speaker 2>calming effect on the trees and therefore helped the trees

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<v Speaker 2>resist disease. We're not making this up. It's literally on

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<v Speaker 2>the Ministry of Business, Innovation and Employment website. That's MBIE.

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<v Speaker 2>After we blew the whistle on the project, official spent

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<v Speaker 2>months playing games and refusing to answer our basic questions

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<v Speaker 2>on the oranga that is well being project. The project

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<v Speaker 2>is managed by MBIE, but the actual payments are from

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<v Speaker 2>Land Care Research and after much determination that is staff time,

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<v Speaker 2>James and the research team have finally got to the

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<v Speaker 2>bottom of how much was spent on the na Rakau

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<v Speaker 2>Taki Taki project. Officials are still refusing a line by

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<v Speaker 2>line breakdown. I wonder why. But in total, this Madenga

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<v Speaker 2>Mari based research cost taxpayers four million, twenty seven twenty dollars.

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<v Speaker 2>That's right, four million plus GST was paid to investigate

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<v Speaker 2>whether recording whale sounds mixing them with recordings from healthy

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<v Speaker 2>Kai forests and playing them to unhealthy cari forests and

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<v Speaker 2>other nonsense such as the language of the domain of tane,

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<v Speaker 2>all in the name of healing them and science. Here's

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<v Speaker 2>what the four million paid for. There's only one thing listed,

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<v Speaker 2>sonic tapestries of rejuvenation and well Being. And then there's

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<v Speaker 2>a bit about the project. As part of this investigation,

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<v Speaker 2>we've uncovered that the research was outsourced to a private,

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<v Speaker 2>not for profit company, te Tira Wakamataki Limited. And that's

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<v Speaker 2>when we came to a stunning realization which now explains

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<v Speaker 2>why the departments have been so cagey about giving us

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<v Speaker 2>information on the project. According to te Tira Wakamataki Limited's website,

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<v Speaker 2>its co founder and trustee is Melanie Mark Shadbolt. And

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<v Speaker 2>here's the startling thing. Miss Mark Shadbolt is also the

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<v Speaker 2>co director of the very same bio Heritage Science Challenge Science.

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<v Speaker 2>That's what it is, bio Heritage Science Challenge Science. I e.

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<v Speaker 2>The government initiative funding the project. I had the team

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<v Speaker 2>work through the Finances and Charities Commission records of Miss

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<v Speaker 2>Mark Schadbolt's company. Company's casts are almost entirely salaries and

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<v Speaker 2>its charitable purposes merely provides advice, information and advocacy. Nice

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<v Speaker 2>work if you can get it. Now there is more

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<v Speaker 2>you want it, I think. So it's bad enough that

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<v Speaker 2>this taxpayer money was spent in the first place to

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<v Speaker 2>research what we all know is nothing more than a

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<v Speaker 2>myth Wales being brothers of the ki and that they're

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<v Speaker 2>able to communicate with each other. But when the provider

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<v Speaker 2>of these nonsense projects playing music to trees is also

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<v Speaker 2>one of the two co directors of the Overall Science Challenge,

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<v Speaker 2>what hope is there that the taxpayer will get value

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<v Speaker 2>for money or scientific knowledge will be advanced. And here's

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<v Speaker 2>the kicker. The project leaders openly admit that this isn't

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<v Speaker 2>even real research. They describe it as a way to

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<v Speaker 2>give Mari knowledge equal footing with science, claiming it doesn't

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<v Speaker 2>need to meet scientific standards because it's about restoring maudi,

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<v Speaker 2>that is life force, rather than achieving measurable effective results.

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<v Speaker 2>Now it is more than that, but I think you

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<v Speaker 2>get the drift. So within a few moments we will

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<v Speaker 2>join Peter Bagoshian. So what is the one thing that

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<v Speaker 2>people are not talking about in this country?

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<v Speaker 3>The Maori's indigenous ways of knowing? We're not being honest

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<v Speaker 3>about that, and the fact that the Maori have been

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<v Speaker 3>a stagnant society around for people keep exaggerating it. The

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<v Speaker 3>longer we go on, the more people make preposterous claims

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<v Speaker 3>of how long the mari have been around as indigenous

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<v Speaker 3>people here. And the fact that stagnant societies like the Maoris,

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<v Speaker 3>like the Marii society, is something to be proud of.

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<v Speaker 3>It's not something to be proud of. Being stagnant and

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<v Speaker 3>a miserated and having no method of error correction, or

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<v Speaker 3>no fruits of the Enlightenment, or no freedom of expression,

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<v Speaker 3>freedom of the press. These are not things to be

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<v Speaker 3>proud of. Quite bluntly, anybody who says so should be.

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<v Speaker 3>There are things to be ashamed of as a culture,

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<v Speaker 3>not a genetics, not a race, but as a culture.

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<v Speaker 3>It's not a good thing to be a stagnant society

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<v Speaker 3>for X thousands of years.

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<v Speaker 2>So you've been in the country for about two months, correct,

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<v Speaker 2>and you picked that up when you first came. I

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<v Speaker 2>picked that up.

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<v Speaker 3>You know. I was tuned into the whole Maori the

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<v Speaker 3>controversy around the listener letter and the Maori ways of knowing.

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<v Speaker 3>I interviewed Elizabeth Ratza and Kendall and other people. And

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<v Speaker 3>I'm just stunned by how people have a kind of

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<v Speaker 3>deference to anything and everything with the word Maori in it.

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<v Speaker 3>They're not speaking openly and honestly about tribal violence. They're

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<v Speaker 3>not speaking openly and honestly about the fact that a

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<v Speaker 3>society has pretty much remained unchanged. They're not speaking honestly

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<v Speaker 3>and openly about anything. They're to their cowards to in fear.

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<v Speaker 3>And everybody knows it, just no one speaks it. When

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<v Speaker 3>you say everybody knows it, how do you know it?

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<v Speaker 3>I mean, how do you know that they know it?

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<v Speaker 3>Because they'll give pause, or they'll prevaricate, or they'll obfuscate,

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<v Speaker 3>or they'll change the subject. But when you bring them

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<v Speaker 3>back around to the conversation, they'll at some point, if

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<v Speaker 3>you press them long enough with questions, they'll just say

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<v Speaker 3>I don't want to talk about it, or we shouldn't

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<v Speaker 3>talk about it, and they'll make an explicit acknowledgment that

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<v Speaker 3>they just don't want to talk about it. But you know,

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<v Speaker 3>to paraphrase Feineman, the the easiest person to.

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<v Speaker 2>Fool is yourself Fineman, the scientist. Yeah, the easiest.

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<v Speaker 3>Person to fool is yourself and not talking about your

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<v Speaker 3>problems does not make them go away, It only exacerbates them.

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<v Speaker 3>So the problems with you know, and then you're trying

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<v Speaker 3>to fix the problem on the back end with affirmative action,

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<v Speaker 3>with diversity initiatives. Those are neo colonial American exports. You're

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<v Speaker 3>trying to fix the problem on the back end, but

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<v Speaker 3>you're not being honest about the culture or the Maori culture.

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<v Speaker 3>You're just not being honest about it. I mean, you

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<v Speaker 3>can keep not being honest.

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<v Speaker 2>About what's to be honest about.

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<v Speaker 3>Well, do you think it's a good thing that a

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<v Speaker 3>culture has been stagnant for thousands of years, not developed

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<v Speaker 3>basic technologies, dental technology, telecommunications, any kind of paved any

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<v Speaker 3>kind of modern technological infrastructure, medicine. These aren't good things.

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<v Speaker 3>There's there's nothing to be lauded. There nothing, And the

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<v Speaker 3>people who loud it should be ashamed of themselves. They're

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<v Speaker 3>keeping people miserated. They're making a virtue of being a misery.

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<v Speaker 3>Who's doing that identitarian left, the left, but the whole society.

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<v Speaker 3>I see the whole society in the grips of this,

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<v Speaker 3>being terrified of being honest about the Maori. Again, I

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<v Speaker 3>have harbor no animus against the Maori. And it's again

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<v Speaker 3>I want to make crystal clear, I don't think that

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<v Speaker 3>this is a genetic thing. I think this is strictly cultural.

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<v Speaker 2>All right, let's run through a couple of things. Sure,

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<v Speaker 2>it is only recently, including the first podcast of this

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<v Speaker 2>year when I when I made a comment that I

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<v Speaker 2>came here forty forty five years ago to this country

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<v Speaker 2>and people were talking about marry issues. Yeah, constantly, there

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<v Speaker 2>was problem here and the problem there, and they had

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<v Speaker 2>you know, they weren't getting this, and they weren't get

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<v Speaker 2>it was it was a it was almost a full

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<v Speaker 2>time conversation. Here we are forty plus years later. Yeah,

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<v Speaker 2>and as far as I'm concerned, nothing's changed, because really.

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<v Speaker 3>Okay, of course it hasn't changed, because the only way

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<v Speaker 3>to change, the only way to solve a problem is

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<v Speaker 3>to be honest about it. You can keep dancing around

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<v Speaker 3>the problem or keep lying about the problem, but that's

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<v Speaker 3>not going to make the problem go away. That's actually

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<v Speaker 3>going to make the problem more difficult to solve, and

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<v Speaker 3>then you're going to have to jerry rig outcomes on

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<v Speaker 3>the back end. So, for example, you're going to have

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<v Speaker 3>to demean things that we have developed in our culture

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<v Speaker 3>that we know work. We know the meritocracy works. We

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<v Speaker 3>know it works. I mean, just look at the California

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<v Speaker 3>fires as a recent example of dea I hires and

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<v Speaker 3>deranged firefighters. You know, needing more women, female lesbians as firefighters. No,

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<v Speaker 3>so you can't fix the problem on the back end

0:14:20.493 --> 0:14:26.493
<v Speaker 3>by creating spaces for individuals who are indigenous people who

0:14:26.533 --> 0:14:29.733
<v Speaker 3>don't get in on the basis of merit I mean,

0:14:30.373 --> 0:14:34.973
<v Speaker 3>that's a recipe for the decline, the rapid decline of civilization,

0:14:35.093 --> 0:14:40.813
<v Speaker 3>because you're undermining what you know works. These are just

0:14:40.853 --> 0:14:43.493
<v Speaker 3>to be clear, I do not consider this to be

0:14:43.573 --> 0:14:45.653
<v Speaker 3>I know people are going to be just to be

0:14:45.693 --> 0:14:47.813
<v Speaker 3>a conservative value. This is not a conservative value.

0:14:48.093 --> 0:14:49.773
<v Speaker 2>Well what is it? I don't want to put boids

0:14:49.773 --> 0:14:50.253
<v Speaker 2>in your mouth.

0:14:50.933 --> 0:14:56.133
<v Speaker 3>I don't know. An enlightenment value, a value of falsifiability,

0:14:56.253 --> 0:14:59.653
<v Speaker 3>a value of something that's been tested and tried. I mean,

0:15:00.893 --> 0:15:01.973
<v Speaker 3>meritocracy work.

0:15:02.013 --> 0:15:04.413
<v Speaker 2>We just know where nobody wants to go to.

0:15:05.053 --> 0:15:07.013
<v Speaker 3>People will lie to you and they'll say, oh, yeah,

0:15:07.413 --> 0:15:10.253
<v Speaker 3>I'll fly in a place if the plane, if the

0:15:10.293 --> 0:15:12.653
<v Speaker 3>pilot was a diversity higher. But if you say to them,

0:15:12.653 --> 0:15:14.653
<v Speaker 3>what would you put your kid in the plane? You

0:15:14.693 --> 0:15:17.293
<v Speaker 3>have two choices. You know that the pilot has been

0:15:17.733 --> 0:15:22.093
<v Speaker 3>hired as a means of by an honest, meritocratic system

0:15:22.253 --> 0:15:24.613
<v Speaker 3>one pilot and the other pilot was a diversity higher

0:15:24.813 --> 0:15:26.533
<v Speaker 3>Who are you going to put your kid? You got

0:15:26.573 --> 0:15:28.373
<v Speaker 3>to get your kid from A to B, from Auckland

0:15:28.413 --> 0:15:30.733
<v Speaker 3>to christ Church. Who do you want flying the plane?

0:15:31.293 --> 0:15:33.813
<v Speaker 3>I mean, we know the meritocracy works. Do you want

0:15:33.853 --> 0:15:37.933
<v Speaker 3>your surgeon to be have have gotten there because of

0:15:37.933 --> 0:15:40.173
<v Speaker 3>the color of the skin or his last name? No,

0:15:40.733 --> 0:15:44.133
<v Speaker 3>that's truly insane. That's a recipe to destroy the whole civilization.

0:15:44.253 --> 0:15:48.573
<v Speaker 2>So let me ask you then about your thoughts on IQ.

0:15:48.973 --> 0:15:51.333
<v Speaker 2>What would you say about the about the IQ of

0:15:51.373 --> 0:15:55.973
<v Speaker 2>different different racial groupings around the world. Does it vary?

0:15:56.693 --> 0:16:00.933
<v Speaker 3>Yeah, So that's out of my area of expertise. That's

0:16:01.013 --> 0:16:05.133
<v Speaker 3>the one thing that literally nobody can talk about. It's

0:16:05.253 --> 0:16:08.133
<v Speaker 3>very difficult to parse out those issues. Let me say this,

0:16:08.533 --> 0:16:11.573
<v Speaker 3>I think it was Krick said, there's no reason to

0:16:11.613 --> 0:16:14.693
<v Speaker 3>believe people whose ancestors have been subject to different evolutionary

0:16:14.733 --> 0:16:19.373
<v Speaker 3>pressures would have similar kind of cognitive attributes. It's outside

0:16:19.493 --> 0:16:23.213
<v Speaker 3>my domain of expertise. I can't say. But one thing

0:16:23.213 --> 0:16:27.253
<v Speaker 3>that I can say is, even if it's conclusively found,

0:16:27.333 --> 0:16:30.133
<v Speaker 3>as Richard Hayter and Charles Murray and others have argued

0:16:30.173 --> 0:16:35.173
<v Speaker 3>that there are direct cause or relationships between where one's

0:16:35.213 --> 0:16:40.093
<v Speaker 3>ancestors were from and iq r G. More generally, that

0:16:40.133 --> 0:16:43.613
<v Speaker 3>doesn't mean you should treat an individual based differently based

0:16:43.693 --> 0:16:47.893
<v Speaker 3>upon that data, because there are always outliers for that.

0:16:48.933 --> 0:16:50.773
<v Speaker 3>But it's just another thing that we're not being honest

0:16:50.813 --> 0:16:52.413
<v Speaker 3>about it. And I can already tell you what's happening.

0:16:52.653 --> 0:16:55.613
<v Speaker 3>We're hiding IQ data or we're not letting allowing people

0:16:55.653 --> 0:16:57.093
<v Speaker 3>to research that because we don't.

0:16:57.293 --> 0:16:58.453
<v Speaker 2>If you truly believe.

0:16:58.293 --> 0:17:00.533
<v Speaker 3>Like if you genuinely, from the bottom of your heart

0:17:00.573 --> 0:17:03.733
<v Speaker 3>believed that there were no racial differences in IQ, you

0:17:03.733 --> 0:17:06.213
<v Speaker 3>should be screaming from the rooftop that we demand a

0:17:06.293 --> 0:17:09.333
<v Speaker 3>rigorous investigation of this with the best available tools and

0:17:09.373 --> 0:17:12.573
<v Speaker 3>scientific methods. But no, they're not doing that. They're claiming that,

0:17:12.613 --> 0:17:14.893
<v Speaker 3>you know, this is an ethical we can't do this,

0:17:14.893 --> 0:17:15.653
<v Speaker 3>This is hurtful.

0:17:16.053 --> 0:17:18.453
<v Speaker 2>So that tells you right there that the people don't

0:17:18.493 --> 0:17:20.413
<v Speaker 2>believe it. Are you talking about here or are you

0:17:20.413 --> 0:17:22.053
<v Speaker 2>talking about it anyway? In general?

0:17:22.173 --> 0:17:24.613
<v Speaker 3>You know I'm talking primarily in the well in the anglosphere,

0:17:24.693 --> 0:17:26.133
<v Speaker 3>but in the United States in particular.

0:17:26.573 --> 0:17:27.573
<v Speaker 2>I mean, that's really.

0:17:27.453 --> 0:17:32.373
<v Speaker 3>The last thing, that's really the last taboo, because there's

0:17:33.053 --> 0:17:36.133
<v Speaker 3>there's kind of cultural relativism. There's no reason to believe

0:17:36.133 --> 0:17:38.613
<v Speaker 3>that all cultures are the same. In fact, by definition,

0:17:38.693 --> 0:17:40.973
<v Speaker 3>there's some people do some things better in their cultures

0:17:41.013 --> 0:17:44.053
<v Speaker 3>than others. But when you're talking about IQ, you're talking

0:17:44.093 --> 0:17:46.693
<v Speaker 3>about an immutable characteristic. I mean, it's really interesting if

0:17:46.733 --> 0:17:51.053
<v Speaker 3>you look at the data on you know, Nobel Prize winners,

0:17:51.053 --> 0:17:54.253
<v Speaker 3>for example, the overwhelming majority haven't been just Jews, but

0:17:54.293 --> 0:17:57.453
<v Speaker 3>Askanazi Jews. Stephen Pinker, the Harvard psychologist, has done some

0:17:57.493 --> 0:18:00.733
<v Speaker 3>really interesting work on identical as well as other people.

0:18:00.933 --> 0:18:05.693
<v Speaker 3>Identical twins separated at birth. So identical twins separated at birth. There,

0:18:06.053 --> 0:18:10.573
<v Speaker 3>you know, with the Gaussian distribution of Caucasians with one hundred.

0:18:10.293 --> 0:18:11.453
<v Speaker 2>Being in the mean.

0:18:12.293 --> 0:18:15.333
<v Speaker 3>Heredity had and again heredity and race or different concepts.

0:18:15.333 --> 0:18:18.213
<v Speaker 3>But if heredity had nothing to do with it, you

0:18:18.253 --> 0:18:20.653
<v Speaker 3>would expect that if you could pluck two people off

0:18:20.653 --> 0:18:25.453
<v Speaker 3>the street, their IQ would be identical. Then identical twins

0:18:25.493 --> 0:18:28.813
<v Speaker 3>separate at birth, there'd be eight points but identical twins

0:18:28.853 --> 0:18:31.973
<v Speaker 3>separated birth are only four points difference. So that shows

0:18:31.973 --> 0:18:34.013
<v Speaker 3>you that it has something to do with that. Genetics

0:18:34.013 --> 0:18:36.333
<v Speaker 3>have some and again those are not those terms are

0:18:36.373 --> 0:18:38.573
<v Speaker 3>not interchangeable. But genetics has something to do with it.

0:18:38.613 --> 0:18:40.253
<v Speaker 3>But again, we're not talking about it. We're not being

0:18:40.253 --> 0:18:42.253
<v Speaker 3>honest about the nature of the problem. We're just not

0:18:42.293 --> 0:18:43.013
<v Speaker 3>talking about it.

0:18:43.373 --> 0:18:46.053
<v Speaker 2>There's a row of books behind you, all written by

0:18:46.053 --> 0:18:51.093
<v Speaker 2>Thomas Soul. I love Thomas sol indeed. Yeah, and he

0:18:51.213 --> 0:18:53.893
<v Speaker 2>is a prime example of how you can succeed if

0:18:54.573 --> 0:18:57.093
<v Speaker 2>even though people think you fall into a lower category

0:18:57.173 --> 0:19:00.933
<v Speaker 2>of whatever you're thinking of talking about. Yeah, so we should,

0:19:00.933 --> 0:19:01.293
<v Speaker 2>we should.

0:19:01.333 --> 0:19:04.373
<v Speaker 3>Just so you know, Thomas Soul just defines a conservative

0:19:04.373 --> 0:19:07.493
<v Speaker 3>as someone who wants to conserve the society. That's why

0:19:07.533 --> 0:19:09.373
<v Speaker 3>I said, this isn't a conservative point of view. I

0:19:09.413 --> 0:19:13.293
<v Speaker 3>don't think wanting to conserve a culture that is stagnant

0:19:13.373 --> 0:19:15.653
<v Speaker 3>for thousands of years is a good thing.

0:19:16.213 --> 0:19:18.053
<v Speaker 2>And nobody. The fact that people are.

0:19:17.973 --> 0:19:22.413
<v Speaker 3>Not willing to admit something that is so incredibly obvious

0:19:22.613 --> 0:19:24.453
<v Speaker 3>on the face of it tells me that there's a

0:19:24.973 --> 0:19:27.493
<v Speaker 3>that people are just not being honest, they're just lying,

0:19:28.413 --> 0:19:30.493
<v Speaker 3>or that either that or they're just fund they're just

0:19:30.573 --> 0:19:31.413
<v Speaker 3>incredibly ignorant.

0:19:31.413 --> 0:19:34.413
<v Speaker 2>All right, So let's let's take a prime example in

0:19:34.453 --> 0:19:37.973
<v Speaker 2>this country. And it's not it's not solo of there

0:19:38.013 --> 0:19:43.053
<v Speaker 2>aren't enough married doctors. And I'm looking back behind us now,

0:19:43.213 --> 0:19:47.293
<v Speaker 2>but it's a bit of history. And so you make

0:19:47.333 --> 0:19:52.053
<v Speaker 2>it easier for them to get into medical school. Or

0:19:52.293 --> 0:19:56.293
<v Speaker 2>if you've got one hundred applicants for medical school and

0:19:56.333 --> 0:19:59.813
<v Speaker 2>you're only taking thirty, then you reload the you reload

0:19:59.853 --> 0:20:03.813
<v Speaker 2>the values of the applicants. Yeah, is that wrong?

0:20:04.653 --> 0:20:06.853
<v Speaker 3>Well, I mean if it's wrong in a number of

0:20:06.933 --> 0:20:09.533
<v Speaker 3>it's not just wrong morally. I mean because to do that,

0:20:09.613 --> 0:20:11.853
<v Speaker 3>if you only have a certain number of slots, then

0:20:11.893 --> 0:20:14.853
<v Speaker 3>by definition, you're discriminating against people on the basis of

0:20:14.893 --> 0:20:18.933
<v Speaker 3>their race. So that's a moral wrong. I don't believe

0:20:18.973 --> 0:20:21.293
<v Speaker 3>people should be discriminated against the base of their race.

0:20:21.453 --> 0:20:24.293
<v Speaker 2>But you're arguing the argument here is that there are

0:20:24.333 --> 0:20:28.133
<v Speaker 2>not enough of a particular race, and you've had the

0:20:28.173 --> 0:20:30.213
<v Speaker 2>problem in America recently with the Japanese.

0:20:30.253 --> 0:20:32.373
<v Speaker 3>That's not an argument, that's a claim. People are making

0:20:32.413 --> 0:20:34.493
<v Speaker 3>the claim that there should be more Maori physicians.

0:20:34.733 --> 0:20:36.813
<v Speaker 2>Yes, yeah, so okay.

0:20:36.573 --> 0:20:39.533
<v Speaker 3>So if you want to do that, then the way

0:20:39.573 --> 0:20:42.093
<v Speaker 3>to do that it's a longer term solution that nobody Again,

0:20:42.773 --> 0:20:45.133
<v Speaker 3>I guess the emerging theme in this conversation is people

0:20:45.213 --> 0:20:47.213
<v Speaker 3>just don't want to be honest about it. You have

0:20:47.293 --> 0:20:49.933
<v Speaker 3>to provide everybody with a public education of the first rate.

0:20:49.973 --> 0:20:52.053
<v Speaker 3>That's John Rawls's ide the American philosophers.

0:20:52.093 --> 0:20:53.333
<v Speaker 2>But then you've got to make them go to go

0:20:53.413 --> 0:20:56.213
<v Speaker 2>to school and get the education that you're providing.

0:20:56.733 --> 0:20:59.253
<v Speaker 3>So if you wanted Jerry rig the outcome and say

0:20:59.293 --> 0:21:01.853
<v Speaker 3>well X number of people have to be Maori, then

0:21:01.893 --> 0:21:03.693
<v Speaker 3>the problem is that nobody is going to trust a

0:21:03.733 --> 0:21:06.333
<v Speaker 3>Maori physician because they're going to think they're all affirmative

0:21:06.333 --> 0:21:09.973
<v Speaker 3>action in and that if there are some wonderful Malori

0:21:10.013 --> 0:21:12.093
<v Speaker 3>physicians in the same way that there are some you know,

0:21:12.173 --> 0:21:15.853
<v Speaker 3>the best physicians, it's just taken as what people it's

0:21:15.893 --> 0:21:20.373
<v Speaker 3>just normative in the UK are people from India, but

0:21:20.613 --> 0:21:22.493
<v Speaker 3>they don't have asterisks over their heads.

0:21:22.653 --> 0:21:22.813
<v Speaker 2>Right.

0:21:23.253 --> 0:21:25.293
<v Speaker 3>So if you do that, not only do you undermine

0:21:25.373 --> 0:21:28.133
<v Speaker 3>the meritocracy, not only is it racist, not only is

0:21:28.173 --> 0:21:31.133
<v Speaker 3>it unfair to those people. Not only are you not

0:21:31.173 --> 0:21:34.093
<v Speaker 3>going to improve patient outcomes, but you're going to achieve

0:21:34.133 --> 0:21:35.373
<v Speaker 3>exactly the opposite.

0:21:35.013 --> 0:21:35.933
<v Speaker 2>Of what you wanted to achieve.

0:21:35.933 --> 0:21:38.013
<v Speaker 3>People just aren't going to trust Mallory physicians, and why

0:21:38.013 --> 0:21:40.053
<v Speaker 3>should they because they didn't earn the position.

0:21:40.613 --> 0:21:45.133
<v Speaker 2>Well, the quote is something along the lines of give

0:21:45.173 --> 0:21:47.733
<v Speaker 2>them time and they learn. Great.

0:21:47.773 --> 0:21:50.133
<v Speaker 3>That doesn't mean that you need to It doesn't mean

0:21:50.133 --> 0:21:52.933
<v Speaker 3>that you need to throw away an entire system of

0:21:52.973 --> 0:21:55.133
<v Speaker 3>the things that you know what works. So that's the

0:21:55.213 --> 0:21:58.453
<v Speaker 3>other thing we're not being honest about. If you place

0:21:58.573 --> 0:22:01.773
<v Speaker 3>people in positions, assuming that there's some kind of a

0:22:01.813 --> 0:22:05.253
<v Speaker 3>competence hierarchy, if you place people in positions and I'm

0:22:05.293 --> 0:22:08.813
<v Speaker 3>not talking about like you know, writing, creative or something.

0:22:08.813 --> 0:22:12.413
<v Speaker 3>I'm talking about something that's something about which there's a

0:22:12.493 --> 0:22:15.093
<v Speaker 3>right and the wrong, like boxing or jiu jitsu or

0:22:15.093 --> 0:22:18.613
<v Speaker 3>something because of combats, but basketball or something. If you

0:22:19.133 --> 0:22:22.173
<v Speaker 3>do that, then you will have people who are not

0:22:22.293 --> 0:22:26.693
<v Speaker 3>capable of achieving those outcomes by definition, because they would

0:22:26.693 --> 0:22:29.013
<v Speaker 3>have already achieved the outcome. Now you could say long term,

0:22:29.013 --> 0:22:32.093
<v Speaker 3>they'll achieve the outcomes, but at any given time, like

0:22:32.133 --> 0:22:35.093
<v Speaker 3>time t you're going to be having physicians and pilots

0:22:35.093 --> 0:22:40.093
<v Speaker 3>and fire fighters, etc. Who are not capable of discharging

0:22:40.093 --> 0:22:42.533
<v Speaker 3>the responsibilities of their office. It's just that's what it

0:22:42.573 --> 0:22:44.453
<v Speaker 3>means to not hire some of the base of merit.

0:22:44.853 --> 0:22:47.893
<v Speaker 3>So you're undermining your whole civil not just your society,

0:22:47.893 --> 0:22:53.413
<v Speaker 3>the whole civilization. You're bowing to people, you're bowing in

0:22:53.493 --> 0:22:56.053
<v Speaker 3>a Again, as much as I try not to make

0:22:56.093 --> 0:23:00.133
<v Speaker 3>this to be political or ideological, it simply is you're

0:23:00.173 --> 0:23:03.773
<v Speaker 3>bowing to a group of leftists, you're bowing to radicals.

0:23:04.453 --> 0:23:07.413
<v Speaker 3>You're basically saying that people who have lived in a

0:23:07.413 --> 0:23:10.733
<v Speaker 3>stagnant society for thousands of years, there's something virtuous about that.

0:23:10.853 --> 0:23:13.693
<v Speaker 3>There's literally nothing virtuous about that, and anybody who argues

0:23:13.733 --> 0:23:16.493
<v Speaker 3>that there is should be ashamed of themselves. They're a charlatan.

0:23:16.813 --> 0:23:18.213
<v Speaker 3>They're just a fraud.

0:23:19.053 --> 0:23:22.173
<v Speaker 2>I don't think people have the capacity to realize that.

0:23:22.573 --> 0:23:25.453
<v Speaker 3>Well, if that's true, part of the reason is because

0:23:25.493 --> 0:23:28.253
<v Speaker 3>you're not having honest conversations about the nature of the problem.

0:23:28.533 --> 0:23:32.533
<v Speaker 3>You're just not No longer you don't have honest conversations,

0:23:32.533 --> 0:23:34.253
<v Speaker 3>Like you said, you've been here for forty years, the

0:23:34.373 --> 0:23:36.733
<v Speaker 3>more difficult it is going to be to solve the problem.

0:23:37.293 --> 0:23:38.093
<v Speaker 2>What about rates of.

0:23:38.093 --> 0:23:41.573
<v Speaker 3>Incidents of violence in these communities?

0:23:41.573 --> 0:23:42.173
<v Speaker 2>What are you gonna do?

0:23:42.253 --> 0:23:44.173
<v Speaker 3>Just ignore them or say that's just their way of

0:23:44.253 --> 0:23:46.693
<v Speaker 3>knowing or and that's the other thing that the whole

0:23:46.733 --> 0:23:49.133
<v Speaker 3>idea that you want to would want to include something

0:23:49.133 --> 0:23:51.653
<v Speaker 3>in the canon of science that is simply not science

0:23:51.733 --> 0:23:54.773
<v Speaker 3>because you want to be deferential to certain groups of

0:23:54.813 --> 0:23:59.093
<v Speaker 3>people's collective sensibilities. That's completely insane. That's my friend Gad.

0:23:59.133 --> 0:24:00.733
<v Speaker 3>Sad would call that suicidal empathy.

0:24:01.533 --> 0:24:04.933
<v Speaker 2>By the way, speaking of GED's head, Yeah, what's his

0:24:04.933 --> 0:24:05.413
<v Speaker 2>best word?

0:24:07.053 --> 0:24:10.093
<v Speaker 3>To consumer instinct? I think was really a great book.

0:24:10.813 --> 0:24:13.333
<v Speaker 3>He has another book that's coming out. I haven't read

0:24:13.333 --> 0:24:15.453
<v Speaker 3>that yet. I think it's still in the process of

0:24:15.533 --> 0:24:19.533
<v Speaker 3>being written. It's almost completed now. But he's an evolutionary

0:24:19.573 --> 0:24:23.373
<v Speaker 3>psychologist who's done some phenomenal work with consumer behavior. I'm

0:24:23.373 --> 0:24:25.453
<v Speaker 3>going to do an event with him, i think in

0:24:26.413 --> 0:24:28.133
<v Speaker 3>two weeks at the University of Austin.

0:24:28.653 --> 0:24:30.973
<v Speaker 2>The reason I'm interested in, Gad said, is because I

0:24:31.053 --> 0:24:35.013
<v Speaker 2>bought The Parasitic Mind only just recently, great book. Phenomenal

0:24:35.213 --> 0:24:38.453
<v Speaker 2>sec of books just over there are all new, and

0:24:38.573 --> 0:24:41.213
<v Speaker 2>I'm just itching for the time to get into that now.

0:24:41.253 --> 0:24:44.133
<v Speaker 2>He's fantastic. It's a fantastic there's my hobby over the

0:24:44.173 --> 0:24:46.693
<v Speaker 2>Christmas holidays, It's my hobby all year, but I made

0:24:46.693 --> 0:24:48.573
<v Speaker 2>it a bigger hobby over the Christmas holidays to buy

0:24:48.653 --> 0:24:52.133
<v Speaker 2>more books the parasitic mind, How infectious ideas are killing

0:24:52.413 --> 0:24:56.853
<v Speaker 2>common sense? Correct? The guy's a genius, He's great. So

0:24:56.893 --> 0:25:00.293
<v Speaker 2>I'm avoiding another aspect of this discussion for the moment.

0:25:00.373 --> 0:25:02.053
<v Speaker 2>I want to postpone it because it's more to be

0:25:02.093 --> 0:25:06.293
<v Speaker 2>said in the vein that we're discussing. Take Austraight in

0:25:06.333 --> 0:25:12.413
<v Speaker 2>Aborigines as an example. During the vacation period, I drove

0:25:12.613 --> 0:25:15.253
<v Speaker 2>Carolyn and a couple of friends to a place in

0:25:15.333 --> 0:25:18.813
<v Speaker 2>New South Wales where I lived for a couple of years,

0:25:19.013 --> 0:25:21.453
<v Speaker 2>three years actually, when I was in six and nine,

0:25:21.653 --> 0:25:25.213
<v Speaker 2>and it's basically countrified. And we drove down the street

0:25:25.373 --> 0:25:28.333
<v Speaker 2>and I said, that house there was the house that

0:25:28.493 --> 0:25:31.333
<v Speaker 2>was the home of the only Aboriginal in the school

0:25:31.373 --> 0:25:33.533
<v Speaker 2>that I went to, primary school that I went to.

0:25:34.053 --> 0:25:37.173
<v Speaker 2>And they made the exceptions for him with his footwear

0:25:37.333 --> 0:25:41.173
<v Speaker 2>because his toes were already splayed and he wouldn't he

0:25:41.253 --> 0:25:43.213
<v Speaker 2>refused to wear shoes, and they tried to get into

0:25:43.253 --> 0:25:46.253
<v Speaker 2>wear shoes and he wouldn't wear shoes, so they made

0:25:46.293 --> 0:25:49.933
<v Speaker 2>exceptions for him. But he was he was not adopted.

0:25:50.493 --> 0:25:55.413
<v Speaker 2>He was taken in under some scheme. It wasn't he

0:25:55.453 --> 0:25:57.173
<v Speaker 2>wasn't living there with his parents, and so he was

0:25:57.213 --> 0:25:59.413
<v Speaker 2>being taught the European way, if you like, or the

0:25:59.413 --> 0:26:02.733
<v Speaker 2>advanced way of living. Now in the end, he left

0:26:02.813 --> 0:26:05.733
<v Speaker 2>because he didn't fit in. Now, I can't tell you,

0:26:05.853 --> 0:26:09.653
<v Speaker 2>because of the age that I was exactly what went on,

0:26:09.733 --> 0:26:12.533
<v Speaker 2>what happened. All I know is that one day he

0:26:12.613 --> 0:26:15.533
<v Speaker 2>just didn't come back to school. So what I'm really

0:26:15.613 --> 0:26:21.453
<v Speaker 2>driving at is how do you transition the knowledge from

0:26:21.613 --> 0:26:26.173
<v Speaker 2>one group to another when you're confronted with people who

0:26:26.253 --> 0:26:28.853
<v Speaker 2>who either don't want to know or won't let their

0:26:28.933 --> 0:26:32.013
<v Speaker 2>kids know, or what a live.

0:26:32.253 --> 0:26:34.693
<v Speaker 3>Yeah, that's a great question. I mean I was just

0:26:34.853 --> 0:26:37.493
<v Speaker 3>in spent some time in Romania, and I was talking

0:26:37.493 --> 0:26:39.773
<v Speaker 3>to people they used to be called Gypsies, they are

0:26:39.773 --> 0:26:41.853
<v Speaker 3>called Roma now who.

0:26:43.053 --> 0:26:44.173
<v Speaker 2>Kind of blew my mind.

0:26:43.973 --> 0:26:45.333
<v Speaker 3>With some of the things that he told me. I

0:26:45.373 --> 0:26:47.573
<v Speaker 3>was asking him about problems with I don't know if

0:26:47.613 --> 0:26:50.653
<v Speaker 3>I can swear on your show, but right, problems with

0:26:50.773 --> 0:26:53.453
<v Speaker 3>the you know, the Roma encounter, and he said, you know,

0:26:53.533 --> 0:26:55.213
<v Speaker 3>one of the problems is you need to fill out

0:26:56.173 --> 0:27:00.413
<v Speaker 3>on paper for applications for things like licenses, and they

0:27:00.493 --> 0:27:03.853
<v Speaker 3>just cannot. And this guy was an advocate for these folks.

0:27:05.013 --> 0:27:08.053
<v Speaker 3>They have tremendous difficulty writing between the lines. I mean,

0:27:08.613 --> 0:27:13.173
<v Speaker 3>such strong cultural bonds of the things that they value

0:27:13.573 --> 0:27:18.693
<v Speaker 3>that are completely normative in those societies, and yet we

0:27:18.773 --> 0:27:22.293
<v Speaker 3>don't live by the rules that they live by. The

0:27:22.413 --> 0:27:24.773
<v Speaker 3>key is not to bow or to bend your whole

0:27:24.813 --> 0:27:26.693
<v Speaker 3>society to that. The key is that you have to

0:27:26.693 --> 0:27:29.373
<v Speaker 3>have certain values like well, you know, people have to

0:27:29.413 --> 0:27:33.013
<v Speaker 3>have shoes, people have to be dressed when they go

0:27:33.053 --> 0:27:36.813
<v Speaker 3>to school. Now, if the argument is well, you've been

0:27:36.853 --> 0:27:39.653
<v Speaker 3>wrong about things in the past, that's one hundred percent correct.

0:27:39.733 --> 0:27:41.493
<v Speaker 3>We have been wrong about things in the past, and

0:27:41.933 --> 0:27:44.893
<v Speaker 3>we've treated people of different races horribly, and that's something

0:27:44.893 --> 0:27:48.093
<v Speaker 3>that we should talk about. You know, what does that entail?

0:27:48.173 --> 0:27:48.893
<v Speaker 3>Does that entail?

0:27:49.253 --> 0:27:49.453
<v Speaker 2>Now?

0:27:49.493 --> 0:27:52.533
<v Speaker 3>People think in entails reparations or homosexuals, Like, we have

0:27:52.613 --> 0:27:55.013
<v Speaker 3>done some pretty terrible things to people in the past,

0:27:55.493 --> 0:27:57.413
<v Speaker 3>But that's not a reason to throw away the norms

0:27:57.453 --> 0:28:01.133
<v Speaker 3>of civil society, right. That's that the bigotry of low

0:28:01.173 --> 0:28:05.053
<v Speaker 3>expectations is expecting that people who are indigenous can't put

0:28:05.053 --> 0:28:07.333
<v Speaker 3>shoes on their feet. I mean, that's completely insane. Anybody

0:28:07.333 --> 0:28:09.333
<v Speaker 3>can put shoes on their feet. I mean they maybe

0:28:09.333 --> 0:28:11.373
<v Speaker 3>they don't have a value of putting shoes on their feet.

0:28:11.373 --> 0:28:15.653
<v Speaker 3>But public schools are by definition public and their public institutions,

0:28:15.653 --> 0:28:18.213
<v Speaker 3>and there are certain norms that people should adhere to

0:28:18.293 --> 0:28:22.573
<v Speaker 3>when they participate in and function in civil society, and

0:28:22.573 --> 0:28:26.693
<v Speaker 3>that that shouldn't be even remotely controversial, but evidently it is.

0:28:27.893 --> 0:28:29.453
<v Speaker 3>You know, I just gave a talk to the University

0:28:29.493 --> 0:28:34.253
<v Speaker 3>of Ucklhand. Evidently there's some people upset about my upset

0:28:34.253 --> 0:28:38.253
<v Speaker 3>about me going there and speaking to the faculty. And

0:28:38.453 --> 0:28:40.413
<v Speaker 3>I said, well, let's tell them to come home and

0:28:40.453 --> 0:28:43.013
<v Speaker 3>they'll give I'll just talk to them the whole time.

0:28:43.053 --> 0:28:44.733
<v Speaker 3>I'll give them the hopeful you disagree with me, you

0:28:44.733 --> 0:28:47.013
<v Speaker 3>come to the front line. But they can't do that

0:28:47.293 --> 0:28:50.973
<v Speaker 3>because they themselves are kind of epistemic victims. They themselves

0:28:51.013 --> 0:28:53.453
<v Speaker 3>are trapped in their own web of deceit and lies,

0:28:53.973 --> 0:28:57.333
<v Speaker 3>and they're they're really they're trying to institutionalize these ideas

0:28:57.453 --> 0:28:59.773
<v Speaker 3>virtue signal that they believe these things, think that they're

0:28:59.813 --> 0:29:03.133
<v Speaker 3>better people, so they don't participate in dialogue. Okay, well,

0:29:03.173 --> 0:29:06.613
<v Speaker 3>then then you're contributing to the problem. You're contributing to

0:29:06.693 --> 0:29:09.213
<v Speaker 3>the Again, the best words admit of a miseration. You're

0:29:09.253 --> 0:29:12.493
<v Speaker 3>contributing to the miseration of the Maori. There's no reason

0:29:12.573 --> 0:29:15.373
<v Speaker 3>people anybody can put shoes on their feet. And if

0:29:15.413 --> 0:29:18.813
<v Speaker 3>the kid legitimately can't afford shoes, I guess this is

0:29:18.853 --> 0:29:24.973
<v Speaker 3>my leftist impulse for economics, then then the school should

0:29:24.933 --> 0:29:27.933
<v Speaker 3>buy them shoes. If a kid can't afford healthcare, I mean,

0:29:27.973 --> 0:29:29.693
<v Speaker 3>I guess I'm a leftist in that sense too. I

0:29:29.773 --> 0:29:31.653
<v Speaker 3>think that anybody up to the age of eighteen to

0:29:31.733 --> 0:29:34.533
<v Speaker 3>twenty one should be afforded public health care.

0:29:34.573 --> 0:29:38.733
<v Speaker 2>What's your angle on school lunches.

0:29:39.733 --> 0:29:44.493
<v Speaker 3>Well, again, so the view that I adopt, and I

0:29:44.533 --> 0:29:48.493
<v Speaker 3>strongly believe that this is a rationally derivable view, is

0:29:48.533 --> 0:29:51.893
<v Speaker 3>that John Rawlsey interview. We shouldn't try to fix outcomes

0:29:51.973 --> 0:29:56.333
<v Speaker 3>through affirmative action or diversity hires. We should so it's

0:29:56.333 --> 0:29:58.413
<v Speaker 3>not a quality of outcome. We don't want so many

0:29:58.493 --> 0:30:01.973
<v Speaker 3>physicians to our Maori. We want opportunities for people. We

0:30:02.013 --> 0:30:04.493
<v Speaker 3>want a quality of opportunity. And the best way to

0:30:04.493 --> 0:30:07.133
<v Speaker 3>give a quality of opportunity, for example, in school lunches

0:30:07.213 --> 0:30:09.413
<v Speaker 3>is everybody should not only have public education in the

0:30:09.413 --> 0:30:12.613
<v Speaker 3>first rate. But everybody should have fantastic food, they should

0:30:12.613 --> 0:30:14.773
<v Speaker 3>have great vegila, and if that means that we have

0:30:14.933 --> 0:30:15.973
<v Speaker 3>higher taxes.

0:30:15.693 --> 0:30:18.293
<v Speaker 2>Then will so be it. But that is when you

0:30:18.373 --> 0:30:19.093
<v Speaker 2>have when you.

0:30:19.093 --> 0:30:20.773
<v Speaker 3>Try to do the best that you can as a

0:30:20.813 --> 0:30:23.573
<v Speaker 3>society to have strong institutions to level the playing field.

0:30:23.973 --> 0:30:26.213
<v Speaker 3>And then if you don't have Maori doctors, you don't

0:30:26.213 --> 0:30:28.173
<v Speaker 3>have them. But you don't try to just make more

0:30:28.173 --> 0:30:31.213
<v Speaker 3>Maori doctors by admitting then people who aren't qualified. You

0:30:31.293 --> 0:30:34.773
<v Speaker 3>try to give young people a quality of opportunities so

0:30:34.853 --> 0:30:38.533
<v Speaker 3>they can rise and achieve in the society and then

0:30:38.973 --> 0:30:40.213
<v Speaker 3>let the chips fall where they may.

0:30:40.853 --> 0:30:44.373
<v Speaker 2>How do you break the custom hold on groups of

0:30:44.373 --> 0:30:48.533
<v Speaker 2>people growing up with and being can I say brainwashed

0:30:48.733 --> 0:30:54.213
<v Speaker 2>with customing habits? Well, we're all brainwashed and indoctrinated with

0:30:54.413 --> 0:30:58.093
<v Speaker 2>with you know, you're you're talking about escaping escaping the

0:30:58.133 --> 0:31:01.293
<v Speaker 2>thousand years true, and if you're going to have them

0:31:01.493 --> 0:31:05.933
<v Speaker 2>as part of your initial education first seven years stuff,

0:31:06.133 --> 0:31:07.733
<v Speaker 2>then how do they break out of that?

0:31:08.813 --> 0:31:12.573
<v Speaker 3>I said, very it's a very complicated question. The number

0:31:12.653 --> 0:31:15.493
<v Speaker 3>one thing is that you don't have people And again

0:31:15.533 --> 0:31:18.333
<v Speaker 3>I'm trying to not make this political or ideological but

0:31:18.373 --> 0:31:21.733
<v Speaker 3>it just simply is. And I'll criticize the right in

0:31:21.773 --> 0:31:24.573
<v Speaker 3>a minute. You don't have people on the left saying, oh,

0:31:25.453 --> 0:31:27.533
<v Speaker 3>you know, they're not good enough, we need to lower

0:31:27.533 --> 0:31:31.413
<v Speaker 3>the standards. You don't have people who patronize them on

0:31:31.493 --> 0:31:34.133
<v Speaker 3>the left. You don't have people who make exceptions or excuses.

0:31:34.853 --> 0:31:37.613
<v Speaker 3>You treat everybody fairly. I guess on the right you

0:31:37.693 --> 0:31:41.053
<v Speaker 3>see a kind of I think the right, at least

0:31:41.053 --> 0:31:42.693
<v Speaker 3>I can't speak to this country, but the right in

0:31:42.693 --> 0:31:45.493
<v Speaker 3>America has been a catastrophic failure on that. They're just

0:31:46.093 --> 0:31:49.133
<v Speaker 3>expecting that people who come from you know, this isn't

0:31:49.173 --> 0:31:53.973
<v Speaker 3>only racial people who come from poor socioeconomic backgrounds, broken homes,

0:31:53.973 --> 0:31:57.853
<v Speaker 3>et cetera. They're expecting them to just achieve. In Detroit,

0:31:57.933 --> 0:32:00.213
<v Speaker 3>certain school systems in Detroit, people have to bring in

0:32:00.253 --> 0:32:06.933
<v Speaker 3>their own toilet paper. That's a public disgrace, right, yeah,

0:32:06.973 --> 0:32:09.093
<v Speaker 3>it's a disgrace. It's as can tell you a crazy

0:32:09.093 --> 0:32:12.333
<v Speaker 3>story about my kids school. You met my son who

0:32:13.013 --> 0:32:15.733
<v Speaker 3>they closed all the men's rooms in the schools, so

0:32:15.773 --> 0:32:18.293
<v Speaker 3>they had to go to someplace else when they wanted

0:32:18.333 --> 0:32:19.933
<v Speaker 3>to use the restroom, the toilets.

0:32:19.933 --> 0:32:21.693
<v Speaker 2>But I think the right has been.

0:32:21.613 --> 0:32:26.973
<v Speaker 3>A failure, and they've not funded or gave adequate funding

0:32:27.733 --> 0:32:29.893
<v Speaker 3>to the things they should have. And as a consequence

0:32:29.893 --> 0:32:33.013
<v Speaker 3>for that, we get a bunch of truly, truly crazy

0:32:33.053 --> 0:32:38.493
<v Speaker 3>people on the left advocating completely insane ideas, and that

0:32:38.613 --> 0:32:42.013
<v Speaker 3>has That was a spell that was cast over the

0:32:42.053 --> 0:32:44.973
<v Speaker 3>whole society. That only now was Trump is at being loosened.

0:32:45.373 --> 0:32:50.613
<v Speaker 3>The diversity, equity, inclusion, the well, anything that falls under

0:32:50.653 --> 0:32:51.173
<v Speaker 3>that umbrella.

0:32:51.293 --> 0:32:53.613
<v Speaker 2>You don't think you're racing too well the finish line

0:32:53.653 --> 0:32:54.053
<v Speaker 2>too early.

0:32:54.893 --> 0:32:57.053
<v Speaker 3>No, I think these people, I think the average American

0:32:57.093 --> 0:33:00.453
<v Speaker 3>is sick of it. But I do think that the bureaucrats,

0:33:00.493 --> 0:33:04.493
<v Speaker 3>the apparatuic chicks are still in the institutions. They're still

0:33:04.533 --> 0:33:07.533
<v Speaker 3>in the educational institutions. They're still in colleges of education

0:33:07.613 --> 0:33:10.093
<v Speaker 3>and teacher training programs. And it's is going to take

0:33:10.133 --> 0:33:15.293
<v Speaker 3>a long time to finally extirpate the last vestiges of

0:33:15.333 --> 0:33:18.853
<v Speaker 3>the derangement syndrome that's overtaken us. It's going to take

0:33:18.853 --> 0:33:21.493
<v Speaker 3>a while, but Trump has. I mean, if you've seen

0:33:21.493 --> 0:33:23.653
<v Speaker 3>the videos of like Trump going or random places like

0:33:23.813 --> 0:33:27.573
<v Speaker 3>La casinos, I'm not La. Yeah, people are cheering him,

0:33:27.573 --> 0:33:30.733
<v Speaker 3>et cetera. Like I think he has right now, he

0:33:30.813 --> 0:33:34.933
<v Speaker 3>has he certainly has the mandate by votes. But you know,

0:33:35.133 --> 0:33:36.253
<v Speaker 3>you know, and that's the other thing. A lot of

0:33:36.253 --> 0:33:37.973
<v Speaker 3>these people are on the run. They know he's coming

0:33:38.013 --> 0:33:40.853
<v Speaker 3>for them, they know he's and they should be terrified

0:33:41.373 --> 0:33:44.933
<v Speaker 3>because they've thrown the whole society in assesspool for fifteen

0:33:45.013 --> 0:33:46.733
<v Speaker 3>at least fifteen years, probably twenty.

0:33:47.173 --> 0:33:49.693
<v Speaker 2>Where would you start with accountability for that?

0:33:51.493 --> 0:33:55.733
<v Speaker 3>It's hard because the people when you've changed the raison

0:33:55.813 --> 0:33:59.293
<v Speaker 3>detra of the institutions, when you've you've changed the mission

0:33:59.293 --> 0:34:04.493
<v Speaker 3>of the institutions, they these folks believe that they're accountable

0:34:05.573 --> 0:34:09.973
<v Speaker 3>to you know, you mentioned Gad said pretty much exogenous values.

0:34:10.013 --> 0:34:13.453
<v Speaker 3>You know, these are values that have paresthetized liberalism. I

0:34:13.453 --> 0:34:15.573
<v Speaker 3>wrote about that in my first book in twenty thirteen.

0:34:16.253 --> 0:34:21.053
<v Speaker 3>These are not values that are endemic to liberalism, you know,

0:34:21.133 --> 0:34:22.133
<v Speaker 3>the idea that.

0:34:22.653 --> 0:34:24.493
<v Speaker 2>It By and large, they b.

0:34:26.053 --> 0:34:30.693
<v Speaker 3>They bartered class for race and gender, and so they're

0:34:30.813 --> 0:34:33.893
<v Speaker 3>obsessed with anything that has an identity level salience because

0:34:33.933 --> 0:34:37.013
<v Speaker 3>completely obsessed by it, and so they're willing to do

0:34:37.253 --> 0:34:42.213
<v Speaker 3>literally crazy things like completely destroy institutions, destroy the family,

0:34:42.373 --> 0:34:43.773
<v Speaker 3>like truly crazy things.

0:34:44.213 --> 0:34:46.613
<v Speaker 2>And what makes them what drives them to do that.

0:34:47.053 --> 0:34:49.053
<v Speaker 2>I mean, why do they do it, Why did they

0:34:49.053 --> 0:34:50.733
<v Speaker 2>do it? And why do they get the idea in

0:34:50.773 --> 0:34:53.853
<v Speaker 2>the first place? Then what drives them to try and

0:34:53.893 --> 0:34:56.773
<v Speaker 2>fulfill it? Are they aware of the damage they're doing.

0:34:57.413 --> 0:34:59.373
<v Speaker 3>No, they want to do the damage because they think

0:34:59.413 --> 0:35:04.773
<v Speaker 3>that the society itself is racist, patriarchal, homophobic, ableists.

0:35:04.813 --> 0:35:06.773
<v Speaker 2>Have you heard any arguments that count of that that

0:35:07.133 --> 0:35:09.013
<v Speaker 2>make you think, well, maybe they run.

0:35:09.653 --> 0:35:11.693
<v Speaker 3>Well, no, because they don't talk to you. They don't

0:35:11.733 --> 0:35:15.173
<v Speaker 3>engage in conversation, because conversation is as Aubrey Lord said,

0:35:15.773 --> 0:35:21.573
<v Speaker 3>the Master's tools cannot disable to dismantle the Master's house. Conversation, dialogue, dialectic,

0:35:22.373 --> 0:35:24.133
<v Speaker 3>all of those things at the root of the problem.

0:35:24.213 --> 0:35:24.533
<v Speaker 2>That's why.

0:35:24.613 --> 0:35:26.093
<v Speaker 3>One of the reasons they don't talk to you, that's

0:35:26.133 --> 0:35:28.493
<v Speaker 3>one of the reasons they so. My writing partner, my

0:35:28.533 --> 0:35:31.453
<v Speaker 3>primary writing partner, James Lindsay, is coming to New Zealand,

0:35:31.493 --> 0:35:34.533
<v Speaker 3>to Auckland and around New Zealand next month. And I

0:35:34.613 --> 0:35:37.533
<v Speaker 3>told Jonathan from the Free Speech Union that they brought

0:35:37.533 --> 0:35:40.053
<v Speaker 3>me down here on tour. I'm like, listen, he should

0:35:40.093 --> 0:35:42.253
<v Speaker 3>not be given any talks. I'll take exactly what he

0:35:42.253 --> 0:35:44.573
<v Speaker 3>should be doing. He should be debating people, and that's

0:35:44.573 --> 0:35:46.413
<v Speaker 3>what you should do every single day, seven days a week.

0:35:46.973 --> 0:35:48.813
<v Speaker 3>I think he's here for ten days or something. He

0:35:48.853 --> 0:35:50.773
<v Speaker 3>should just debate people, and you call him out, name

0:35:50.813 --> 0:35:53.493
<v Speaker 3>and shame him. I go after every single one of

0:35:53.533 --> 0:35:57.053
<v Speaker 3>these people, like the New Zealand Herald. I'd target every

0:35:57.093 --> 0:35:59.733
<v Speaker 3>single one of them, these far left maniacs who have

0:36:00.053 --> 0:36:02.933
<v Speaker 3>actively just tried to destroy the civilization, and I would

0:36:02.933 --> 0:36:04.973
<v Speaker 3>call him out. I would name and shame them, and

0:36:04.973 --> 0:36:06.933
<v Speaker 3>I would say, you want to play by the you

0:36:06.973 --> 0:36:09.453
<v Speaker 3>want to see at the adulta. You come and you

0:36:09.453 --> 0:36:11.933
<v Speaker 3>have a debate. We've brought our guy, let's go. They

0:36:11.933 --> 0:36:13.653
<v Speaker 3>won't do it. They won't do it because they're cowards,

0:36:13.693 --> 0:36:16.653
<v Speaker 3>and they know at some level that what they say

0:36:16.813 --> 0:36:21.093
<v Speaker 3>is not sustainable, it's not rationally drivable. It's conspicuously ideological.

0:36:21.133 --> 0:36:24.693
<v Speaker 3>And these people are not only intellectual midwies, but complete

0:36:24.733 --> 0:36:28.133
<v Speaker 3>cowards because if they weren't, but prove me wrong, prove

0:36:28.133 --> 0:36:30.773
<v Speaker 3>me wrong, great, prove me wrong. Have them come and debate. Jim,

0:36:31.013 --> 0:36:35.253
<v Speaker 3>you're not a coward. You think your ideas are rationally drivable.

0:36:35.293 --> 0:36:37.453
<v Speaker 3>You're not an idealogue. Great James Lindsay will be here

0:36:37.493 --> 0:36:38.933
<v Speaker 3>in March, we're going to set up debates.

0:36:39.133 --> 0:36:44.053
<v Speaker 2>Okay, here's I think this is a fair question. Sometimes

0:36:44.053 --> 0:36:47.653
<v Speaker 2>I hate being fair. You've got somebody who's coming who's

0:36:47.653 --> 0:36:51.533
<v Speaker 2>an expert, knowledge, speaking, power, approach everything. Right.

0:36:51.933 --> 0:36:54.053
<v Speaker 3>Well, he's a content knowledge expert.

0:36:54.573 --> 0:36:57.213
<v Speaker 2>So he's he's top of top of his grade, right.

0:36:58.453 --> 0:37:00.253
<v Speaker 3>I mean, I mean he's my writing partner, he's a

0:37:00.293 --> 0:37:03.973
<v Speaker 3>friend of mine, and I think so, okay, that's my opinion.

0:37:04.013 --> 0:37:06.813
<v Speaker 2>Okay, yeah, so it's not everybody that can that can

0:37:06.973 --> 0:37:12.573
<v Speaker 2>argue successfully what they might think. Okay, so you're saying

0:37:12.613 --> 0:37:14.333
<v Speaker 2>that they should come along and be destroyed.

0:37:14.613 --> 0:37:16.573
<v Speaker 3>I'm saying that, Well, then maybe there's a reason to

0:37:16.973 --> 0:37:19.373
<v Speaker 3>reconsider what you believe. Maybe there's a reason to that's

0:37:19.373 --> 0:37:20.213
<v Speaker 3>a reason to be more.

0:37:20.173 --> 0:37:24.173
<v Speaker 2>Humble because you can you can have an opinion about something. Yeah,

0:37:24.613 --> 0:37:28.893
<v Speaker 2>believe believe something, but lack the ability to express that

0:37:28.933 --> 0:37:30.773
<v Speaker 2>appropriately in a verbal battle.

0:37:30.893 --> 0:37:33.933
<v Speaker 3>But belief is not binary. It's not on off, belief takes.

0:37:35.093 --> 0:37:38.013
<v Speaker 3>Belief is on like a Likert scale, strongly agree, agree,

0:37:38.093 --> 0:37:41.773
<v Speaker 3>Like that's just not how belief operates. But okay, we'll

0:37:41.773 --> 0:37:44.053
<v Speaker 3>give them ten guys. I'll put Jim against ten guys

0:37:44.093 --> 0:37:45.693
<v Speaker 3>from the New Zealand Herald. I'll call out the whole

0:37:45.693 --> 0:37:48.653
<v Speaker 3>New Zealand harold all of them, the editors and the staff,

0:37:49.013 --> 0:37:49.413
<v Speaker 3>all of them.

0:37:49.773 --> 0:37:52.213
<v Speaker 2>You any need to, and I can provide you with names. Yeah,

0:37:52.293 --> 0:37:54.613
<v Speaker 2>well give it. Okay, So there's something people in New

0:37:54.693 --> 0:37:56.813
<v Speaker 2>Zealand don't do. Name them. Go ahead, name them. I'll

0:37:56.893 --> 0:37:58.013
<v Speaker 2>name them. I'll tweet them out.

0:37:58.093 --> 0:38:01.333
<v Speaker 3>I'll personally challenge them to debate James lindsay, are they

0:38:01.413 --> 0:38:06.813
<v Speaker 3>left as maniacs? Are they identitarian lunatics? They're perfect. I

0:38:06.893 --> 0:38:10.293
<v Speaker 3>want them to feel what it's like for the damage

0:38:10.413 --> 0:38:13.573
<v Speaker 3>that they have caused, for the madness that they have

0:38:13.613 --> 0:38:15.973
<v Speaker 3>inflicted on society. Now I can't speak to these people

0:38:15.973 --> 0:38:19.093
<v Speaker 3>as individuals, but I can say that their ilk and

0:38:19.133 --> 0:38:22.413
<v Speaker 3>the legacy media, and the lies and the corruption they

0:38:22.453 --> 0:38:26.013
<v Speaker 3>have spread, and the fact that they've used their platform,

0:38:26.133 --> 0:38:30.333
<v Speaker 3>you know x formally Twitter has made the legacy media

0:38:31.013 --> 0:38:34.373
<v Speaker 3>irrelevant to a certain extent. But if you want to

0:38:34.413 --> 0:38:37.373
<v Speaker 3>make the claim that, okay, well some people can't defend

0:38:37.413 --> 0:38:39.893
<v Speaker 3>what they believe, then my response to you is maybe

0:38:40.013 --> 0:38:40.893
<v Speaker 3>they shouldn't believe it.

0:38:41.413 --> 0:38:42.213
<v Speaker 2>I'm an atheist.

0:38:42.413 --> 0:38:45.093
<v Speaker 3>I could put out a tweet or something tomorrow saying

0:38:45.133 --> 0:38:47.693
<v Speaker 3>I'm leaving Auckland in a week. I would like to

0:38:47.733 --> 0:38:52.093
<v Speaker 3>debate Christians. I would like to challenge Christians. I literally

0:38:52.173 --> 0:38:53.813
<v Speaker 3>I could do that round. I have a one hundred Christians

0:38:53.853 --> 0:38:56.333
<v Speaker 3>lining up to debate me. I guarantee you, I can

0:38:56.373 --> 0:38:59.733
<v Speaker 3>tell you with total confidence that's true. The apologists would

0:38:59.733 --> 0:39:02.453
<v Speaker 3>come out of the woodwork. You cannot do that with

0:39:02.533 --> 0:39:07.133
<v Speaker 3>the identitarian left. I mean, look, the New Zealand Herald

0:39:07.813 --> 0:39:11.293
<v Speaker 3>is a discretion race. It's just a disgrace. It's an

0:39:11.333 --> 0:39:14.613
<v Speaker 3>it's it's filled with ideologues. It's like the Guardian. The

0:39:14.693 --> 0:39:17.813
<v Speaker 3>Guardian is is just a an organ of the Democratic

0:39:17.853 --> 0:39:22.213
<v Speaker 3>Party of Labor. I mean that's you have to call

0:39:22.253 --> 0:39:25.053
<v Speaker 3>these people out. You can't push, you can't push your

0:39:25.053 --> 0:39:26.813
<v Speaker 3>foot around. You just have to call them out.

0:39:26.893 --> 0:39:30.973
<v Speaker 2>You do realize there is a there's another media athletic

0:39:31.053 --> 0:39:31.693
<v Speaker 2>that's worth.

0:39:32.133 --> 0:39:36.093
<v Speaker 3>Which one stuff. Well, let's let's get them to debate too.

0:39:36.173 --> 0:39:37.893
<v Speaker 3>Let's get them with James Lindsay.

0:39:37.773 --> 0:39:40.613
<v Speaker 2>They want debate, they want, they want, they want print

0:39:40.653 --> 0:39:43.093
<v Speaker 2>you later, they want they won't give you the space.

0:39:43.453 --> 0:39:46.013
<v Speaker 3>Okay, then you know what would make make a rational

0:39:46.053 --> 0:39:48.173
<v Speaker 3>person respect them? If they say, listen, you know we're

0:39:48.213 --> 0:39:50.373
<v Speaker 3>not going to debate because we're ideologues. We have no

0:39:50.453 --> 0:39:52.973
<v Speaker 3>reason to believe what we're going to we believe other

0:39:53.013 --> 0:39:55.293
<v Speaker 3>than it make it gives us status that we jockey

0:39:55.293 --> 0:39:58.373
<v Speaker 3>for in our own communities. If you said that, if

0:39:58.413 --> 0:40:02.053
<v Speaker 3>they came out and said that, okay, we're conspicuous ideologues,

0:40:02.093 --> 0:40:04.613
<v Speaker 3>there's really no reason to believe it. We just want

0:40:04.613 --> 0:40:07.853
<v Speaker 3>to gain, we want a virtue signal. Okay, great, that's

0:40:08.013 --> 0:40:10.773
<v Speaker 3>then they're honest. So they're also dishonest because they don't

0:40:10.813 --> 0:40:11.133
<v Speaker 3>say that.

0:40:12.213 --> 0:40:12.933
<v Speaker 2>I mean, you can't.

0:40:12.933 --> 0:40:16.093
<v Speaker 3>So people in New Zealand are really nice, they're really pleasant,

0:40:16.213 --> 0:40:18.893
<v Speaker 3>they're just but this is a cultural war. Like you

0:40:19.413 --> 0:40:21.293
<v Speaker 3>have to get over that, Like you have to call

0:40:21.373 --> 0:40:26.093
<v Speaker 3>these people out. They're attempting to brainwash citizens and they're

0:40:26.133 --> 0:40:30.653
<v Speaker 3>not willing to they're not willing to defend their ideas

0:40:30.693 --> 0:40:33.813
<v Speaker 3>in a public venue. A shame on you.

0:40:33.933 --> 0:40:36.053
<v Speaker 2>Now, what kicked this off was my question to you

0:40:36.333 --> 0:40:39.853
<v Speaker 2>about who was most who would you hold most responsible? Yeah,

0:40:39.933 --> 0:40:44.213
<v Speaker 2>legacy media exactly. That was the answer that I would

0:40:44.213 --> 0:40:46.653
<v Speaker 2>have given your legacy media. And well I wouldn't have

0:40:46.693 --> 0:40:49.693
<v Speaker 2>even called it legacy media. But you know, because there's

0:40:49.573 --> 0:40:53.493
<v Speaker 2>the other sorts of media that's just as bad. Maybe.

0:40:53.573 --> 0:40:58.653
<v Speaker 2>I mean I heard a little of an American commentator

0:40:58.653 --> 0:41:06.933
<v Speaker 2>on the radio this morning who was as usual because

0:41:07.013 --> 0:41:10.573
<v Speaker 2>right from the very get go, when Trump came down

0:41:10.613 --> 0:41:13.573
<v Speaker 2>the escalator, this guy I headed in for him, sure,

0:41:14.173 --> 0:41:19.333
<v Speaker 2>and and he rips him at every opportunity he can get.

0:41:19.613 --> 0:41:21.893
<v Speaker 2>And this morning he was he was picking up, he

0:41:22.013 --> 0:41:24.933
<v Speaker 2>was picking up points of what Trump's done in this

0:41:25.173 --> 0:41:35.133
<v Speaker 2>in this first period, and well either faking it or

0:41:35.253 --> 0:41:39.533
<v Speaker 2>lying about what the what the real story was. Yeah,

0:41:39.973 --> 0:41:44.653
<v Speaker 2>I mean, I'm used to it, and therefore it usually

0:41:44.733 --> 0:41:47.933
<v Speaker 2>saves me the trouble of sweating over it because I

0:41:47.973 --> 0:41:50.613
<v Speaker 2>don't listen. This morning, I caught it accidentally.

0:41:50.773 --> 0:41:53.133
<v Speaker 3>All right, listen, I want to I want to linger

0:41:53.173 --> 0:41:54.893
<v Speaker 3>on this because I think this is really important. Let's

0:41:54.893 --> 0:41:57.893
<v Speaker 3>go back to what you just said. Okay, So these

0:41:57.933 --> 0:42:01.893
<v Speaker 3>people they're not expert debaters or they have no they're

0:42:01.933 --> 0:42:04.733
<v Speaker 3>not used to speaking in front of the public. Great, okay, great,

0:42:04.773 --> 0:42:07.733
<v Speaker 3>no problem. I have zero problem with that. Why don't

0:42:07.773 --> 0:42:11.493
<v Speaker 3>you find four or five academics. Why don't you find

0:42:11.493 --> 0:42:13.253
<v Speaker 3>people who move it fairly high? I mean, there's a

0:42:13.293 --> 0:42:17.053
<v Speaker 3>country of five million people. Find people fairly high in

0:42:17.093 --> 0:42:18.933
<v Speaker 3>the public space and say these people were going to

0:42:18.973 --> 0:42:21.053
<v Speaker 3>host a debate in New Zealand. Herold is going to

0:42:21.093 --> 0:42:24.293
<v Speaker 3>host the debate James lindsay versus our experts, like or

0:42:24.293 --> 0:42:26.093
<v Speaker 3>they don't even have to say our experts. We're gonna

0:42:26.093 --> 0:42:28.693
<v Speaker 3>invite and I guarantee he'll show, he'll come. Well, why

0:42:28.733 --> 0:42:30.893
<v Speaker 3>don't they do that? They can make money from it.

0:42:30.933 --> 0:42:33.573
<v Speaker 3>They'll sell tickets, they can monetize it on YouTube. They

0:42:33.613 --> 0:42:35.453
<v Speaker 3>probably make ten grand easy.

0:42:36.053 --> 0:42:39.053
<v Speaker 2>You probably feel this. So they don't do it, not.

0:42:39.133 --> 0:42:42.053
<v Speaker 3>Because they can't find people, but because they know their

0:42:42.093 --> 0:42:43.413
<v Speaker 3>ideas are bankrupt.

0:42:43.613 --> 0:42:45.173
<v Speaker 2>They just know they're not true.

0:42:45.973 --> 0:42:48.453
<v Speaker 3>Look, if you if you got somebody here.

0:42:49.293 --> 0:42:50.773
<v Speaker 2>Look, they don't know that I can agree with you.

0:42:50.893 --> 0:42:53.493
<v Speaker 2>They don't know. They don't know that it's not true.

0:42:53.533 --> 0:42:56.773
<v Speaker 3>Look look, look, let's say that I had somebody coming

0:42:56.813 --> 0:43:01.493
<v Speaker 3>here who was an expert in I don't know, electromagnetism

0:43:01.773 --> 0:43:04.973
<v Speaker 3>or you know, radioactivity or something, and then I got

0:43:04.973 --> 0:43:06.613
<v Speaker 3>a bunch of other people who are like, well, you

0:43:06.613 --> 0:43:09.053
<v Speaker 3>know what. Or I have someone here who doesn't believe

0:43:09.053 --> 0:43:12.213
<v Speaker 3>there's any such thing as electromagnetism. And let's say he

0:43:12.293 --> 0:43:16.653
<v Speaker 3>has a massive political plat, a massive platform across social media.

0:43:17.013 --> 0:43:18.813
<v Speaker 3>You have no problem finding people to do it. You know,

0:43:18.853 --> 0:43:20.813
<v Speaker 3>there are a bunch of people who actually believe, like

0:43:20.853 --> 0:43:23.973
<v Speaker 3>Mark Sergeant, that the Earth is flat. They literally believe

0:43:23.973 --> 0:43:27.933
<v Speaker 3>that the Earth is flat. Mark Sergeant. I had him

0:43:27.933 --> 0:43:30.053
<v Speaker 3>come in for a guest lecture in my class once.

0:43:30.173 --> 0:43:33.293
<v Speaker 3>It was fascinating, like he actually believes the Earth is flat.

0:43:33.413 --> 0:43:37.653
<v Speaker 3>But my point to you is, if you're not willing

0:43:38.373 --> 0:43:42.453
<v Speaker 3>to defend your ideas publicly, if you're not willing to

0:43:43.213 --> 0:43:46.333
<v Speaker 3>be more humble about what you claim to believe, then

0:43:46.333 --> 0:43:49.013
<v Speaker 3>at the very least you should be able to present

0:43:49.173 --> 0:43:53.653
<v Speaker 3>experts for people. When somebody comes to the country and

0:43:53.693 --> 0:43:55.773
<v Speaker 3>you don't have to pay him, so there's not a

0:43:55.853 --> 0:43:59.293
<v Speaker 3>financial argument there, so that people can hear the argument

0:43:59.293 --> 0:44:00.493
<v Speaker 3>and decide for themselves.

0:44:01.093 --> 0:44:01.693
<v Speaker 2>So you should.

0:44:01.853 --> 0:44:06.093
<v Speaker 3>Your goal is not to indoctrinate people ideologically. Your goal

0:44:06.133 --> 0:44:09.053
<v Speaker 3>is to present the news and have people made decisions

0:44:09.493 --> 0:44:10.973
<v Speaker 3>for themselves. You're laughing.

0:44:13.613 --> 0:44:15.813
<v Speaker 2>I'm laughing silently, and it's killing me.

0:44:17.453 --> 0:44:19.653
<v Speaker 3>Yeah. I mean, I feel really strongly about this because

0:44:20.373 --> 0:44:24.693
<v Speaker 3>because I think it's a tremendous problem that's overtaken the West.

0:44:25.493 --> 0:44:29.573
<v Speaker 3>The ideological capture of our institutions is a tremendous problem,

0:44:29.893 --> 0:44:32.093
<v Speaker 3>and That's why I think the move that we need

0:44:32.133 --> 0:44:34.493
<v Speaker 3>to make now or in New Zealand is we have

0:44:34.573 --> 0:44:37.533
<v Speaker 3>to call out these people. We have to name names,

0:44:38.053 --> 0:44:40.933
<v Speaker 3>we have to call it specific people for what they're doing,

0:44:41.013 --> 0:44:44.933
<v Speaker 3>for the damage they're doing to society. The trans thing

0:44:45.013 --> 0:44:48.133
<v Speaker 3>is another thing. That's another form of damage that they're

0:44:48.133 --> 0:44:51.053
<v Speaker 3>doing to children. I mean, the damage that these people

0:44:51.053 --> 0:44:52.613
<v Speaker 3>are doing is more or less endless.

0:44:53.013 --> 0:44:56.813
<v Speaker 2>Well we go on with that. There's two words that

0:44:56.933 --> 0:45:00.213
<v Speaker 2>stress strung together. Say it all. Now. I had a

0:45:00.253 --> 0:45:02.973
<v Speaker 2>guy once tell me there is no such thing as

0:45:03.013 --> 0:45:03.693
<v Speaker 2>common sense.

0:45:04.213 --> 0:45:06.693
<v Speaker 3>Well, I would have said to him, well, first I

0:45:06.733 --> 0:45:08.613
<v Speaker 3>would have asked him to defy it, but I would have

0:45:08.613 --> 0:45:10.373
<v Speaker 3>said to that if that's not the case, then why

0:45:10.373 --> 0:45:12.293
<v Speaker 3>don't more people die from just wandering out into the

0:45:12.333 --> 0:45:13.013
<v Speaker 3>middle of the street.

0:45:13.533 --> 0:45:19.493
<v Speaker 2>I'll just write that down. I mean, to have somebody

0:45:19.493 --> 0:45:23.773
<v Speaker 2>say that to you in all sincerity, yeah, just leaves you.

0:45:23.853 --> 0:45:24.933
<v Speaker 2>It leaves you speechless.

0:45:25.253 --> 0:45:26.853
<v Speaker 3>Well, yeah, I mean I The first thing that I

0:45:26.893 --> 0:45:29.933
<v Speaker 3>thought of was just to think of cross cultural examples

0:45:29.973 --> 0:45:32.173
<v Speaker 3>where people had common sense, like putting her hand on

0:45:32.213 --> 0:45:34.613
<v Speaker 3>a stove, like if it really wasn't true, then you'd

0:45:34.613 --> 0:45:37.253
<v Speaker 3>have the number of people who would be randomly, or

0:45:37.293 --> 0:45:40.733
<v Speaker 3>who would not randomly, who would be injured from things

0:45:40.773 --> 0:45:43.813
<v Speaker 3>that you would think common sense would be a prophylactic against,

0:45:43.813 --> 0:45:45.973
<v Speaker 3>would be just in order. In fact, it would almost

0:45:45.973 --> 0:45:47.813
<v Speaker 3>be infinite if there were those things, as common sense,

0:45:47.853 --> 0:45:51.413
<v Speaker 3>I'd open that door and walk off the balcony. Right,

0:45:51.573 --> 0:45:53.533
<v Speaker 3>So I just don't. I mean, that just seems to me,

0:45:53.693 --> 0:45:55.013
<v Speaker 3>on the face of it to be false.

0:45:55.733 --> 0:45:59.693
<v Speaker 2>I'm just thinking of another example. Yeah, and it involves

0:46:00.013 --> 0:46:03.013
<v Speaker 2>the corporal punishment. Okay, so your kids sticking a knife

0:46:03.053 --> 0:46:06.413
<v Speaker 2>into the into the light socket, or he's about to

0:46:06.413 --> 0:46:08.613
<v Speaker 2>put his hand on the on the stove for the

0:46:08.773 --> 0:46:09.413
<v Speaker 2>second time.

0:46:09.573 --> 0:46:11.213
<v Speaker 3>Yeah, usually it only takes once.

0:46:11.253 --> 0:46:13.973
<v Speaker 2>But okay, yeah, but he didn't get there, I said,

0:46:14.253 --> 0:46:16.773
<v Speaker 2>going to put his hand on okay for the second time. Yeah,

0:46:16.813 --> 0:46:19.653
<v Speaker 2>you've already warned him off. Yeah, it's a little four

0:46:19.733 --> 0:46:22.533
<v Speaker 2>year old or whatever. Yeah. What do you do on

0:46:22.573 --> 0:46:27.453
<v Speaker 2>the second occasion when he's being disobedient and about to

0:46:27.493 --> 0:46:31.413
<v Speaker 2>burn himself? Well, I'm gonna say, wipe out his hand forever? Maybe? Okay,

0:46:31.413 --> 0:46:32.453
<v Speaker 2>Well those are different.

0:46:32.493 --> 0:46:35.373
<v Speaker 3>If the stove is just hot and he's gonna burn

0:46:35.373 --> 0:46:37.773
<v Speaker 3>his hand, you let him burn his hand. But if

0:46:37.853 --> 0:46:39.773
<v Speaker 3>the stove is red hot, you do not let him

0:46:39.773 --> 0:46:40.453
<v Speaker 3>put his hand.

0:46:40.253 --> 0:46:47.013
<v Speaker 2>On the stove. Is it not appropriate to take the

0:46:47.053 --> 0:46:51.613
<v Speaker 2>first example? Yeah, and deal with it then, so that

0:46:51.093 --> 0:46:55.493
<v Speaker 2>the second example doesn't have to be played out only if.

0:46:55.333 --> 0:46:59.893
<v Speaker 3>He knows there's this reason that it's not being imposed

0:46:59.893 --> 0:47:02.693
<v Speaker 3>on him externally. If he knows that, once he understands

0:47:02.733 --> 0:47:04.653
<v Speaker 3>the reason for why he shouldn't or she shouldn't put

0:47:04.653 --> 0:47:07.453
<v Speaker 3>her hand on the stove, and then that's just a

0:47:07.453 --> 0:47:10.533
<v Speaker 3>trial and error thing. Haven't touched a hot stove. I mean,

0:47:10.573 --> 0:47:12.293
<v Speaker 3>I have no problem with I used to do in

0:47:12.373 --> 0:47:13.733
<v Speaker 3>my kids when they did stupid shit.

0:47:14.013 --> 0:47:16.813
<v Speaker 2>Did you punish your kids physically? No? Never?

0:47:16.933 --> 0:47:17.693
<v Speaker 3>Never, never ever?

0:47:17.893 --> 0:47:18.133
<v Speaker 2>Why?

0:47:20.453 --> 0:47:22.973
<v Speaker 3>I guess a certain extent I might have. I guess

0:47:23.053 --> 0:47:25.173
<v Speaker 3>got lucky with great kids. But I don't really believe

0:47:25.173 --> 0:47:27.493
<v Speaker 3>in corporal punishment. I think that there are other ways.

0:47:27.613 --> 0:47:30.013
<v Speaker 2>That's the point that I'm that I'm arguing with. We

0:47:30.133 --> 0:47:34.653
<v Speaker 2>we had a corporal punishment band, Yeah, put the whole country.

0:47:34.973 --> 0:47:39.853
<v Speaker 3>Yeah, and in schools or for parents hitting their kids anyway, okay, okay,

0:47:40.293 --> 0:47:41.173
<v Speaker 3>anyone anyway.

0:47:41.333 --> 0:47:44.613
<v Speaker 2>Yeah, so that you your kid, your kid disobeys you

0:47:44.653 --> 0:47:48.693
<v Speaker 2>because he's a little monster. Yeah, and you can't literally

0:47:48.693 --> 0:47:49.573
<v Speaker 2>Smakey's backside.

0:47:49.613 --> 0:47:52.173
<v Speaker 3>Yeah, the same Denmark. Other countries, you know they have.

0:47:52.973 --> 0:47:56.253
<v Speaker 3>So if you're asking me what I think about that,

0:47:57.013 --> 0:47:59.253
<v Speaker 3>I don't really know. I think that's the kind of

0:47:59.293 --> 0:48:01.653
<v Speaker 3>thing that seems like a moral question, but it's really

0:48:01.653 --> 0:48:02.693
<v Speaker 3>an empirical question.

0:48:03.213 --> 0:48:03.893
<v Speaker 2>It's like, what is that?

0:48:04.453 --> 0:48:07.133
<v Speaker 3>You know, we have these moral sensibilities about it, but

0:48:07.133 --> 0:48:10.333
<v Speaker 3>I think it's really and there are so many variables

0:48:10.373 --> 0:48:12.453
<v Speaker 3>it's hard to tease out. But I guess you'd have

0:48:12.493 --> 0:48:15.853
<v Speaker 3>to just look at the data for how effective is it.

0:48:16.173 --> 0:48:19.533
<v Speaker 3>I will say that if my mentor told me an

0:48:19.573 --> 0:48:26.053
<v Speaker 3>interesting story. He never raised his voice at his kids,

0:48:26.213 --> 0:48:30.093
<v Speaker 3>or certainly never hit them. And then one day his

0:48:30.253 --> 0:48:34.013
<v Speaker 3>son wanted to get a tattoo and he slammed his

0:48:34.053 --> 0:48:36.653
<v Speaker 3>foot in his fists on the table and he screamed no,

0:48:37.213 --> 0:48:40.533
<v Speaker 3>and his son was freaked out. And he told me that,

0:48:41.573 --> 0:48:44.093
<v Speaker 3>So this is fucking If you don't mind, I'll just

0:48:44.133 --> 0:48:45.733
<v Speaker 3>go down this rabbit hole for a second. He told

0:48:45.773 --> 0:48:52.013
<v Speaker 3>me this super interesting story about his neighbors. You know,

0:48:52.053 --> 0:48:55.413
<v Speaker 3>the guy is always yelling in his kid, your shit,

0:48:55.533 --> 0:48:56.493
<v Speaker 3>your life is worthless.

0:48:56.493 --> 0:48:57.773
<v Speaker 2>You're never gonna mount to anything.

0:48:58.333 --> 0:49:00.693
<v Speaker 3>And then you know, if a kid left his bike.

0:49:00.733 --> 0:49:03.773
<v Speaker 3>In the car, he'd drive over his bike. The problem

0:49:03.813 --> 0:49:05.813
<v Speaker 3>with that is that you well, there are many prompts

0:49:05.853 --> 0:49:08.533
<v Speaker 3>that but among those is that you become inured to

0:49:08.613 --> 0:49:13.013
<v Speaker 3>a censor, you become immune. He told me this story,

0:49:13.133 --> 0:49:15.373
<v Speaker 3>this is if you give me and it indulge me

0:49:15.453 --> 0:49:17.413
<v Speaker 3>for like a minute, it's a great story. So I

0:49:17.413 --> 0:49:20.333
<v Speaker 3>think it is of chickens. So if you have chickens

0:49:20.813 --> 0:49:23.133
<v Speaker 3>in a pen, there's a pecking order of the chickens.

0:49:23.493 --> 0:49:26.613
<v Speaker 3>So Chicken one will pack all the chickens. Chicken two

0:49:26.733 --> 0:49:30.213
<v Speaker 3>will get pecked by chicken one, but will not be

0:49:30.333 --> 0:49:32.773
<v Speaker 3>packed by the other chickens. Chicken three will get pecked

0:49:32.773 --> 0:49:35.173
<v Speaker 3>by one and two, and we'll pack the others. And

0:49:35.333 --> 0:49:39.893
<v Speaker 3>he was a psychologist, and they tried to reverse the

0:49:39.933 --> 0:49:42.773
<v Speaker 3>pecking order of the chickens to make chicken one chicken

0:49:42.853 --> 0:49:45.653
<v Speaker 3>seven and chicken seven chicken one. And they did that

0:49:46.253 --> 0:49:50.453
<v Speaker 3>by putting an electrical collar around the chicken's neck and

0:49:50.533 --> 0:49:53.293
<v Speaker 3>giving them a zap, so whenever they like, can't see

0:49:53.293 --> 0:49:55.493
<v Speaker 3>it her, but whenever they went down to pack another chicken,

0:49:55.493 --> 0:49:58.053
<v Speaker 3>they'd zap it. So now my question to you is

0:49:58.453 --> 0:50:00.813
<v Speaker 3>was it easier to make chicken one chicken seven or

0:50:00.893 --> 0:50:04.573
<v Speaker 3>chicken seven chicken one. Yeah, it's a hard it's a

0:50:04.573 --> 0:50:07.173
<v Speaker 3>hard question. How long have I got Yeah, it's a

0:50:07.213 --> 0:50:12.173
<v Speaker 3>hard question. Yeah, I'll go for the last one. It's

0:50:12.213 --> 0:50:13.853
<v Speaker 3>easier to make chicken seven chicken one.

0:50:14.013 --> 0:50:14.213
<v Speaker 2>Yeah.

0:50:14.253 --> 0:50:16.373
<v Speaker 3>So no, it's easier to make chicken one chicken seven

0:50:16.373 --> 0:50:20.013
<v Speaker 3>because when chicken one doesn't get packed, one single jolt

0:50:20.173 --> 0:50:25.213
<v Speaker 3>makes some chicken seven. So there's a profound lesson there

0:50:25.573 --> 0:50:30.373
<v Speaker 3>in you know, recidivism, how we call programming, what program

0:50:30.413 --> 0:50:33.733
<v Speaker 3>we give prisoners for, how we punish kids in school.

0:50:34.053 --> 0:50:36.013
<v Speaker 3>If you're told your life is shit and you're never

0:50:36.053 --> 0:50:38.173
<v Speaker 3>going to mount to anything by your father, then when

0:50:38.213 --> 0:50:42.053
<v Speaker 3>you get to schools, you need increasingly harsh disciplinary punishments.

0:50:42.453 --> 0:50:45.733
<v Speaker 3>But that's why we know, I mean, the data is

0:50:45.733 --> 0:50:47.973
<v Speaker 3>pretty overwhelming that it doesn't work. You know, those Scared

0:50:48.013 --> 0:50:49.933
<v Speaker 3>Straight programs that we had when I was growing up,

0:50:49.933 --> 0:50:52.013
<v Speaker 3>when they had these guys come in and they who

0:50:52.053 --> 0:50:54.613
<v Speaker 3>were in prison and there like these big tattoo muscle guys.

0:50:54.773 --> 0:50:58.053
<v Speaker 3>The outcomes are pretty clear on that those didn't work.

0:50:58.813 --> 0:51:02.053
<v Speaker 3>And among the reasons that harsh punishment doesn't work is

0:51:02.053 --> 0:51:05.573
<v Speaker 3>because you're talking about people who are like chicken. You know, four, five,

0:51:05.613 --> 0:51:09.173
<v Speaker 3>and six the most minor punishment. That's why the criminal

0:51:09.253 --> 0:51:11.533
<v Speaker 3>justice system is in a sense backward. We should be

0:51:11.533 --> 0:51:14.333
<v Speaker 3>punishing people most severely for their first defense.

0:51:15.093 --> 0:51:17.533
<v Speaker 2>Well, i've realized that I'm What I meant to say

0:51:17.533 --> 0:51:19.613
<v Speaker 2>when I opened my mouth was it's easy to make

0:51:19.653 --> 0:51:20.453
<v Speaker 2>one number seven.

0:51:21.333 --> 0:51:24.933
<v Speaker 3>Yes, yes, yeah, it's easier to make one seven.

0:51:24.973 --> 0:51:28.773
<v Speaker 2>That's what it takes. One jolt, and so here's here's

0:51:28.773 --> 0:51:30.933
<v Speaker 2>another one. Here's another way to think about it.

0:51:31.213 --> 0:51:33.253
<v Speaker 3>My mentor was also telling me this story about a

0:51:33.253 --> 0:51:35.093
<v Speaker 3>guy who kept punching himself in the head. He was

0:51:35.133 --> 0:51:37.973
<v Speaker 3>in a mental institution, and they tried everything and they

0:51:37.973 --> 0:51:41.373
<v Speaker 3>could not make this guy stop punching himself in the head.

0:51:41.893 --> 0:51:45.773
<v Speaker 3>So what they did was they attached electrodes to his

0:51:45.973 --> 0:51:48.613
<v Speaker 3>arms and when he went up to punch himself in

0:51:48.613 --> 0:51:51.653
<v Speaker 3>the head. Yeah, it's a behaviorism. It's the same thing.

0:51:52.053 --> 0:51:54.613
<v Speaker 3>And it took only two jolts for this guy to

0:51:54.653 --> 0:51:57.693
<v Speaker 3>never punch himself in the head again. Now I'm going

0:51:57.693 --> 0:51:59.693
<v Speaker 3>somewhere with this story because it gets back to an

0:51:59.693 --> 0:52:03.573
<v Speaker 3>earlier question that you asked me. So, I don't know

0:52:03.573 --> 0:52:05.533
<v Speaker 3>if your listeners will know what a VCR is.

0:52:06.053 --> 0:52:07.173
<v Speaker 2>You know, yea.

0:52:07.533 --> 0:52:11.013
<v Speaker 3>So he had that recorded on a VCR and he

0:52:11.173 --> 0:52:14.533
<v Speaker 3>sent that. You know, those tapes used to get you know,

0:52:14.653 --> 0:52:17.493
<v Speaker 3>messed up. When you played him enough, the tapes would

0:52:17.573 --> 0:52:20.773
<v Speaker 3>kind So he sent that to the IT department and

0:52:21.453 --> 0:52:24.013
<v Speaker 3>he told them to fix it, and it came back.

0:52:24.453 --> 0:52:26.733
<v Speaker 3>They cut out the part where they zapp the guy.

0:52:27.173 --> 0:52:28.813
<v Speaker 3>Now why did they cut out the part when they

0:52:28.893 --> 0:52:32.533
<v Speaker 3>zapped the guy because it was against the ethics the

0:52:32.573 --> 0:52:36.573
<v Speaker 3>ethics board, it said, it's showing the harmful exploitation of

0:52:37.493 --> 0:52:41.133
<v Speaker 3>you know, people who are wards of the state. So

0:52:41.293 --> 0:52:46.053
<v Speaker 3>is a consequence for that that critical piece of human

0:52:46.093 --> 0:52:48.653
<v Speaker 3>knowledge that can be used to help people is now

0:52:48.693 --> 0:52:52.053
<v Speaker 3>forever lost from the canon of knowledge. It's been erased.

0:52:52.733 --> 0:52:56.293
<v Speaker 3>It's been erased. So that's an example. Because you asked me,

0:52:56.293 --> 0:52:59.413
<v Speaker 3>how do we get in this situation, whether it's IQ

0:52:59.893 --> 0:53:02.573
<v Speaker 3>or what have you. We got in the situation because

0:53:03.133 --> 0:53:06.653
<v Speaker 3>we have norms that we've imposed upon, systems that have

0:53:07.493 --> 0:53:11.413
<v Speaker 3>made the method of error correction less transparent and impossible to understand.

0:53:12.053 --> 0:53:14.133
<v Speaker 3>That's how we're in this situation. It started with the

0:53:14.133 --> 0:53:19.653
<v Speaker 3>French postmodernist Drria Leotard Fuco. It metastasized throughout our academic systems,

0:53:19.973 --> 0:53:22.613
<v Speaker 3>and then we're in this nightmare situation that we're in

0:53:22.693 --> 0:53:25.973
<v Speaker 3>now with these lunatics who have controlling institutions. I mean,

0:53:25.973 --> 0:53:28.253
<v Speaker 3>these people are total lunatics.

0:53:27.693 --> 0:53:32.733
<v Speaker 2>Is it now appropriate to draw on the most recent

0:53:32.813 --> 0:53:38.933
<v Speaker 2>experience of American politics one thousand percent? Because you and

0:53:38.973 --> 0:53:41.053
<v Speaker 2>I had a discussion a couple of days ago with

0:53:41.133 --> 0:53:45.173
<v Speaker 2>regard to what was happening. I asked you how you

0:53:45.253 --> 0:53:49.173
<v Speaker 2>reacted to the well to the election result, and what

0:53:49.333 --> 0:53:52.653
<v Speaker 2>happened since January twenty. What was your response.

0:53:53.413 --> 0:53:57.813
<v Speaker 3>I remember my exact response, but I will say Harris

0:53:57.893 --> 0:53:58.653
<v Speaker 3>was an abomination.

0:53:59.133 --> 0:54:00.093
<v Speaker 2>She's the worst.

0:53:59.893 --> 0:54:02.253
<v Speaker 3>Possible person one could have picked. She would have been

0:54:02.293 --> 0:54:05.173
<v Speaker 3>not only more of the same, but more racism, guys

0:54:05.213 --> 0:54:11.333
<v Speaker 3>as anti racism, more anti meritic, detocracy, more division, more strife,

0:54:11.573 --> 0:54:16.253
<v Speaker 3>more enmity, more illegals. I mean, truly the worst possible candidate.

0:54:16.253 --> 0:54:19.773
<v Speaker 3>We could have had, more legacy, media and more. I mean,

0:54:19.813 --> 0:54:24.293
<v Speaker 3>I could go on and on. I am incredibly relieved

0:54:24.893 --> 0:54:28.373
<v Speaker 3>with seeing, among those things that are in my domain

0:54:28.413 --> 0:54:31.693
<v Speaker 3>of expertise in purview, I am incredibly relieved to see

0:54:31.693 --> 0:54:34.493
<v Speaker 3>some of the things Donald Trump has done. And to

0:54:34.533 --> 0:54:36.853
<v Speaker 3>be clear, I think he is a deeply he was

0:54:36.893 --> 0:54:38.813
<v Speaker 3>a deeply deeply flawed candidate.

0:54:39.133 --> 0:54:43.493
<v Speaker 2>I'm sorry who Trump, It was a deeply flawed candidate.

0:54:43.813 --> 0:54:46.293
<v Speaker 3>Yeah, but I think he's done a phenomenal job. He

0:54:46.413 --> 0:54:49.733
<v Speaker 3>wasn't my first vivak Ramaswami I thought would have like

0:54:49.853 --> 0:54:53.613
<v Speaker 3>he's sharp. But I think given the context, I think

0:54:53.653 --> 0:54:55.893
<v Speaker 3>Trump is the man to do what he's doing. I mean,

0:54:55.933 --> 0:54:57.613
<v Speaker 3>we need that in our country.

0:54:58.133 --> 0:55:01.493
<v Speaker 2>That'd be quite just something. Sure why Activist politicians are

0:55:01.573 --> 0:55:04.173
<v Speaker 2>up in arms this week after Trump signed orders effectively

0:55:04.213 --> 0:55:08.693
<v Speaker 2>shutting down all DEI related officers within the government, seeing

0:55:09.053 --> 0:55:13.453
<v Speaker 2>employees on paid leaf pending inevitable pink slips. The usual suspects,

0:55:13.493 --> 0:55:18.293
<v Speaker 2>including House Minority Reader leader Hakim Jeffries and the Democrat

0:55:18.373 --> 0:55:22.373
<v Speaker 2>rip ilhan Omer, held a press conference to voice their

0:55:22.373 --> 0:55:25.893
<v Speaker 2>outrage over the fast paced elimination of DEI. And that's

0:55:25.973 --> 0:55:31.493
<v Speaker 2>just the start. Good can't come soon enough. Democrats threaten

0:55:31.733 --> 0:55:36.013
<v Speaker 2>righteous litigation over Trump's shutdown of the EI officers. That's

0:55:36.053 --> 0:55:39.933
<v Speaker 2>the that's the headline. What chance have they got? Oh?

0:55:39.973 --> 0:55:40.453
<v Speaker 2>I don't know.

0:55:40.533 --> 0:55:43.533
<v Speaker 3>I mean, I probably not, probably not much. I think

0:55:43.573 --> 0:55:46.693
<v Speaker 3>Americans are sick of it. I probably not much, but

0:55:46.733 --> 0:55:50.253
<v Speaker 3>we'll see. Maybe the wage and effective campaign. I would

0:55:50.253 --> 0:55:53.613
<v Speaker 3>say it's small. I mean, look, it's discriminated against people

0:55:53.653 --> 0:55:56.333
<v Speaker 3>on the basis of their race, like Asian Americans are

0:55:56.373 --> 0:55:58.893
<v Speaker 3>discriminated against in the base of the race for admissions

0:55:58.893 --> 0:55:59.893
<v Speaker 3>to elite institutions.

0:56:00.533 --> 0:56:01.093
<v Speaker 2>We know that.

0:56:01.733 --> 0:56:05.853
<v Speaker 3>So you're but don't don't lie about what you're doing.

0:56:06.093 --> 0:56:09.133
<v Speaker 3>Just say what you're doing. We don't want Asians, we

0:56:09.173 --> 0:56:10.293
<v Speaker 3>hate Jews. Just say it.

0:56:11.053 --> 0:56:12.213
<v Speaker 2>What would happen if they did so?

0:56:13.253 --> 0:56:16.573
<v Speaker 3>Well, I wouldn't respect your beliefs, but I'd certainly respect

0:56:16.613 --> 0:56:20.013
<v Speaker 3>them more. Well, thanks for being honest, you know when

0:56:20.053 --> 0:56:21.853
<v Speaker 3>I used to say when you know, I had a

0:56:21.853 --> 0:56:24.813
<v Speaker 3>debate with the Islamic scholar once and I couldn't get

0:56:24.853 --> 0:56:28.053
<v Speaker 3>him to say that the punishment for apostases should be death.

0:56:28.413 --> 0:56:30.853
<v Speaker 3>Finally he said it. It's a little I can tell

0:56:30.853 --> 0:56:32.893
<v Speaker 3>you how I got him say it, but I at

0:56:32.973 --> 0:56:35.213
<v Speaker 3>least respected him more for saying I would have respected

0:56:35.293 --> 0:56:37.493
<v Speaker 3>him more if he set it up front. But don't,

0:56:38.213 --> 0:56:40.853
<v Speaker 3>just don't deceive yourself. These people hate Jews and they

0:56:40.893 --> 0:56:42.573
<v Speaker 3>hate Asians, and they should just say it, we hate

0:56:42.653 --> 0:56:44.693
<v Speaker 3>Jews and we hate Asians. Okay, Well, then now we

0:56:44.733 --> 0:56:47.053
<v Speaker 3>know who we're dealing with. Right now, now, no one's

0:56:47.093 --> 0:56:48.533
<v Speaker 3>lying to each other. And we know you hate Jews

0:56:48.533 --> 0:56:49.893
<v Speaker 3>and we know you hate Asians, so great, all.

0:56:49.853 --> 0:56:52.413
<v Speaker 2>Right, Now, there are some sources, one in particular that

0:56:52.493 --> 0:56:55.173
<v Speaker 2>I'm thinking of, some sources that will tell you that

0:56:55.293 --> 0:56:58.653
<v Speaker 2>straight not because they believe it, because they know that

0:56:58.653 --> 0:57:01.133
<v Speaker 2>that's what you just said is correct. And I'm talking

0:57:01.173 --> 0:57:05.293
<v Speaker 2>about public figures. But there are very few of them

0:57:06.573 --> 0:57:10.573
<v Speaker 2>who will simply call a spade of spade and call

0:57:10.613 --> 0:57:13.733
<v Speaker 2>them out when when it's uh, when it's appropriate. So

0:57:14.413 --> 0:57:15.333
<v Speaker 2>is that the media's fault.

0:57:16.053 --> 0:57:18.533
<v Speaker 3>I think it's a combination of things. It's you know,

0:57:18.653 --> 0:57:21.653
<v Speaker 3>it's it's it's a Calvin Trilling said that things are

0:57:21.693 --> 0:57:23.533
<v Speaker 3>really attributable to a single cause.

0:57:24.133 --> 0:57:24.293
<v Speaker 2>You know.

0:57:24.333 --> 0:57:28.573
<v Speaker 3>I mean I've seen people holding on college campuses pro

0:57:28.693 --> 0:57:32.693
<v Speaker 3>Hamas science. I mean Hamas is a terrorist organization. I've

0:57:32.853 --> 0:57:34.933
<v Speaker 3>you know, at the Sydney Opera House there were cantidates.

0:57:34.933 --> 0:57:36.333
<v Speaker 3>They're chanting gas the Jews.

0:57:36.333 --> 0:57:38.693
<v Speaker 2>No no, no, no, no, no no no no no no.

0:57:38.853 --> 0:57:41.493
<v Speaker 2>Are you're saying that? I think it was wigs the Jews.

0:57:42.053 --> 0:57:44.013
<v Speaker 3>Oh no, they lied about it, right, they lied about it.

0:57:44.053 --> 0:57:46.573
<v Speaker 3>But but but but that's the other thing that that

0:57:46.693 --> 0:57:48.653
<v Speaker 3>but that makes my point, they're lying about it.

0:57:49.133 --> 0:57:51.973
<v Speaker 2>They're just lying about it. So there are people say,

0:57:52.173 --> 0:57:55.613
<v Speaker 2>so are the politicians, Well yeah, they're lying about it,

0:57:55.653 --> 0:57:58.133
<v Speaker 2>and the police, well they're also lying about it.

0:57:58.133 --> 0:58:00.133
<v Speaker 3>I'm saying you should if you hate Jews, just say

0:58:00.173 --> 0:58:03.293
<v Speaker 3>I hate Jews if you will, like, there's no reason

0:58:03.333 --> 0:58:04.093
<v Speaker 3>to lie about it.

0:58:05.053 --> 0:58:06.933
<v Speaker 2>I think, I think in your part of the world

0:58:06.933 --> 0:58:09.133
<v Speaker 2>there are plenty of people who are prepare to say that.

0:58:09.293 --> 0:58:12.693
<v Speaker 3>Well yeah, well yeah, it doesn't mean I in fact,

0:58:12.733 --> 0:58:15.213
<v Speaker 3>I detest those views. I think that they're an abomination.

0:58:15.613 --> 0:58:18.053
<v Speaker 3>But at least they're being honest with you. You know,

0:58:18.133 --> 0:58:20.413
<v Speaker 3>like with these people with the DEI, people with the

0:58:20.533 --> 0:58:24.533
<v Speaker 3>radical identitarian leftists, they're they're they're even worse than that

0:58:24.653 --> 0:58:28.133
<v Speaker 3>because that they're operating under a system, you know. I mean,

0:58:28.213 --> 0:58:30.173
<v Speaker 3>did you see the whole Claudine Gay thing when she

0:58:30.213 --> 0:58:34.533
<v Speaker 3>went before Congress. Remind me it's a it was so

0:58:34.733 --> 0:58:36.573
<v Speaker 3>I mean, it was the really the beginning of the

0:58:36.653 --> 0:58:37.293
<v Speaker 3>end of DEI.

0:58:37.693 --> 0:58:39.253
<v Speaker 2>She was which which university?

0:58:39.733 --> 0:58:43.013
<v Speaker 3>She's Harvard, She's the serial plasirest at Harvard. Yeah, and so,

0:58:43.613 --> 0:58:46.253
<v Speaker 3>you know, the slightest thing is a microaggression if you say,

0:58:46.253 --> 0:58:47.013
<v Speaker 3>you know, where are you from?

0:58:47.053 --> 0:58:47.533
<v Speaker 2>What have you.

0:58:47.973 --> 0:58:50.653
<v Speaker 3>But chanting death to the Jews is fine? Are you

0:58:50.733 --> 0:58:54.573
<v Speaker 3>kidding me? Like? Are you kidding me? But that's who

0:58:54.653 --> 0:58:57.813
<v Speaker 3>the type of people you're dealing with, and so let's

0:58:57.853 --> 0:58:59.973
<v Speaker 3>I just think we need to be honest about who

0:58:59.973 --> 0:59:00.613
<v Speaker 3>we're dealing with.

0:59:01.453 --> 0:59:05.653
<v Speaker 2>Is is the transition, which is of course still underway,

0:59:05.733 --> 0:59:09.813
<v Speaker 2>will be underway for quite some Timere's the transition likely

0:59:09.853 --> 0:59:12.653
<v Speaker 2>to hold? Do you think? And I'm talking not just

0:59:12.733 --> 0:59:14.893
<v Speaker 2>not just not just for the next couple of years,

0:59:14.933 --> 0:59:17.413
<v Speaker 2>I mean, I mean, is it going to roll on

0:59:18.413 --> 0:59:21.173
<v Speaker 2>because finally people have been working up.

0:59:21.453 --> 0:59:25.693
<v Speaker 3>It's a great question, I with a potentially unintended pun

0:59:25.773 --> 0:59:30.053
<v Speaker 3>of waking up. I think if you look at intellectual history,

0:59:30.613 --> 0:59:34.373
<v Speaker 3>every generation is subject to a zeitgeist or a value.

0:59:34.413 --> 0:59:37.133
<v Speaker 3>You know, in Homer's time it was strength, Aristotle's time

0:59:37.253 --> 0:59:41.373
<v Speaker 3>was the Athenian gentleman. Voltaire's time it was humor. Every

0:59:41.413 --> 0:59:45.453
<v Speaker 3>every society has some every kind of epica, every age

0:59:45.493 --> 0:59:49.973
<v Speaker 3>has some value. Our society has been beset recently by

0:59:50.053 --> 0:59:55.573
<v Speaker 3>multiple simultaneous mass delusions, and so it's very difficult to predict,

0:59:55.773 --> 0:59:59.293
<v Speaker 3>to predict the next mass illusion, but suffice it to

0:59:59.333 --> 1:00:01.933
<v Speaker 3>say it's coming. I don't I have some suspicions about

1:00:01.933 --> 1:00:06.013
<v Speaker 3>what it is. That's kind of but who knows what

1:00:06.053 --> 1:00:08.773
<v Speaker 3>it would be. But you can only addres us one

1:00:08.853 --> 1:00:12.213
<v Speaker 3>mass illusion is at a time. It's very difficult to

1:00:12.253 --> 1:00:15.813
<v Speaker 3>have a kind of universal prophylactic against people becoming delusional.

1:00:15.893 --> 1:00:19.453
<v Speaker 3>It's almost impossible. That's why you need strong institutions. That's

1:00:19.493 --> 1:00:25.213
<v Speaker 3>why you need corrective mechanisms. Capitalism, democracy, free speech. That's

1:00:25.213 --> 1:00:26.693
<v Speaker 3>why those things are indispensable.

1:00:28.053 --> 1:00:30.693
<v Speaker 2>Let's deal with free speech. Okay, just for a moment. Sure,

1:00:31.253 --> 1:00:34.733
<v Speaker 2>how far can we cope with free speech being free

1:00:34.733 --> 1:00:36.413
<v Speaker 2>speech in its fullness?

1:00:36.453 --> 1:00:40.173
<v Speaker 3>Yeah, up to the incitement of violence? And then what happens, Oh,

1:00:40.253 --> 1:00:42.853
<v Speaker 3>then it's illegal. There are other things that are illegal,

1:00:42.933 --> 1:00:47.733
<v Speaker 3>like slander, defamation. I mean, we have a pretty robust

1:00:48.093 --> 1:00:52.373
<v Speaker 3>pedigree in the legal infrastructure for this. You know, the

1:00:52.413 --> 1:00:55.573
<v Speaker 3>history of jurisprudence is, you know, when we come from

1:00:55.573 --> 1:00:59.533
<v Speaker 3>broadly the same tradition, although the Americans kind of veered off.

1:00:59.693 --> 1:01:01.653
<v Speaker 3>We have a pretty good infrastructure for this, and.

1:01:02.213 --> 1:01:05.373
<v Speaker 2>It's worked until it becomes violent.

1:01:06.013 --> 1:01:07.653
<v Speaker 3>The incitement of violence.

1:01:07.693 --> 1:01:11.293
<v Speaker 2>Yeah, well, well so so it happens, right, there's an

1:01:11.573 --> 1:01:15.413
<v Speaker 2>there's an instance, and it's patently obvious and there's a conviction,

1:01:15.893 --> 1:01:18.853
<v Speaker 2>So what what what do we do? And those words

1:01:18.853 --> 1:01:23.973
<v Speaker 2>that were spoken? Or ban people who are speaking those words? No,

1:01:24.013 --> 1:01:26.813
<v Speaker 2>I mean you know, and when you and when you've

1:01:26.973 --> 1:01:29.093
<v Speaker 2>when you've got and this I have, I have to

1:01:29.093 --> 1:01:31.773
<v Speaker 2>throw this in. Sure, when you've got X now doing

1:01:31.773 --> 1:01:34.173
<v Speaker 2>the job that it's doing. I've seen some pretty rough

1:01:34.173 --> 1:01:34.853
<v Speaker 2>stuff on there.

1:01:35.013 --> 1:01:40.333
<v Speaker 3>Sure. So here's a good rule of thumb people can

1:01:40.373 --> 1:01:44.173
<v Speaker 3>think about. Ideas do not deserve dignity. People deserve dignity.

1:01:44.693 --> 1:01:48.133
<v Speaker 3>And so if you want to say what should or

1:01:48.173 --> 1:01:50.293
<v Speaker 3>should not if you're trying to think of a how

1:01:50.293 --> 1:01:52.333
<v Speaker 3>do I know what can what cannot? What I can

1:01:52.413 --> 1:01:55.133
<v Speaker 3>or cannot say? I mean, there's a general rule of

1:01:55.173 --> 1:01:57.293
<v Speaker 3>just don't be a dick. But the next rule down

1:01:57.373 --> 1:02:00.413
<v Speaker 3>is if it's an immutable characteristic of a person, there's

1:02:00.413 --> 1:02:02.453
<v Speaker 3>no point to criticize it because they can't change it.

1:02:02.853 --> 1:02:05.893
<v Speaker 3>But if it's all ideas should be subject to criticism,

1:02:06.253 --> 1:02:09.293
<v Speaker 3>and those include religious ideas or atheist stick ideas as well.

1:02:09.373 --> 1:02:12.853
<v Speaker 3>Anything that's an idea should be open to criticism. But

1:02:12.893 --> 1:02:16.893
<v Speaker 3>any immutable property of a person like me, criticizing your age,

1:02:16.973 --> 1:02:19.933
<v Speaker 3>your eye color, that's not open to criticisms. That shouldn't

1:02:19.933 --> 1:02:22.333
<v Speaker 3>be open to criticism. But I'm not saying that should

1:02:22.333 --> 1:02:23.053
<v Speaker 3>be illegal either.

1:02:23.693 --> 1:02:24.933
<v Speaker 2>Sorry what you like, I don't care.

1:02:25.533 --> 1:02:28.813
<v Speaker 3>Yeah, But but I mean the whole point of of

1:02:29.493 --> 1:02:31.933
<v Speaker 3>you're trying to you're trying to offer some kind of

1:02:32.013 --> 1:02:35.293
<v Speaker 3>corrective mechanism so that we can fix errors in our thinking.

1:02:35.453 --> 1:02:35.613
<v Speaker 2>Right.

1:02:35.653 --> 1:02:38.573
<v Speaker 3>So that's one of the reasons that's Is it about

1:02:38.573 --> 1:02:42.293
<v Speaker 3>cognitive liberty, yes? Is it about hearing different epistemic systems

1:02:42.293 --> 1:02:43.013
<v Speaker 3>and different ideas?

1:02:43.053 --> 1:02:43.213
<v Speaker 2>Yes.

1:02:43.293 --> 1:02:45.213
<v Speaker 3>Andrew Doyle has a great little book about this.

1:02:45.373 --> 1:02:45.813
<v Speaker 2>He's the.

1:02:47.653 --> 1:02:51.213
<v Speaker 3>English PhD from Oxford called Free Speech. It's very easy,

1:02:51.573 --> 1:02:55.213
<v Speaker 3>very simple to read, little book. Yeah, he's Titiana McGrath

1:02:55.613 --> 1:03:00.133
<v Speaker 3>and I think he's working with Rob Schneider. Now in

1:03:00.133 --> 1:03:02.533
<v Speaker 3>in he was on gb News he had free Speech Nation.

1:03:02.613 --> 1:03:06.093
<v Speaker 3>But anyway, he details this in his in his book.

1:03:06.693 --> 1:03:08.573
<v Speaker 3>But that's one of the things that people don't talk

1:03:08.613 --> 1:03:11.813
<v Speaker 3>about that I've talked about on tour here is free

1:03:11.813 --> 1:03:13.853
<v Speaker 3>speech is a means of error correction. I mean, that's

1:03:13.853 --> 1:03:15.333
<v Speaker 3>the other thing. To get back to the Mallory and

1:03:15.453 --> 1:03:18.813
<v Speaker 3>get back to these tribal civilizations. They've just quenched that,

1:03:18.933 --> 1:03:21.573
<v Speaker 3>they've quelled any kind of free speech you see that

1:03:21.573 --> 1:03:24.013
<v Speaker 3>in the Islamic world like you can't. Really, that's why

1:03:24.013 --> 1:03:27.053
<v Speaker 3>you need blasphemy laws. There are no blasphemy laws against

1:03:27.093 --> 1:03:30.693
<v Speaker 3>electricity or gravity. You don't need them, right, you don't.

1:03:30.733 --> 1:03:31.293
<v Speaker 2>You don't need them.

1:03:31.573 --> 1:03:33.933
<v Speaker 3>There are corrective mechanisms there too, but you only need

1:03:33.973 --> 1:03:37.133
<v Speaker 3>them if there is insufficient evidence to warrant belief in

1:03:37.173 --> 1:03:39.573
<v Speaker 3>a conclusion. That's why you need blasphemy laws.

1:03:40.013 --> 1:03:41.533
<v Speaker 2>There's no other reason for it. But there are no

1:03:41.573 --> 1:03:43.813
<v Speaker 2>blasphemy laws against Christianity.

1:03:44.453 --> 1:03:47.693
<v Speaker 3>Yeah, there are no blasphemy laws against electricity either. I

1:03:47.693 --> 1:03:49.653
<v Speaker 3>could go out in the street and scream all day

1:03:49.693 --> 1:03:54.613
<v Speaker 3>long that electricity is a right wing conspiracy, our Martian conspiracy.

1:03:54.853 --> 1:03:56.493
<v Speaker 3>We don't need laws against that.

1:03:56.853 --> 1:03:59.453
<v Speaker 2>So we don't need laws against Christianity.

1:03:59.893 --> 1:04:04.773
<v Speaker 3>Against criticizing anybody should be able to criticize any any

1:04:04.853 --> 1:04:07.413
<v Speaker 3>religion or any thought system they want or atheists and

1:04:07.453 --> 1:04:10.693
<v Speaker 3>atheists fall into that pasca too, and any idea is

1:04:10.693 --> 1:04:11.253
<v Speaker 3>subject to.

1:04:11.173 --> 1:04:15.733
<v Speaker 2>Criticism, all right. I mean I'm not arguing with that

1:04:15.813 --> 1:04:18.053
<v Speaker 2>at all. Yes, I was just I was just intrigued.

1:04:18.093 --> 1:04:23.253
<v Speaker 2>You've got you've got you've got laws against speaking about Islam, yes,

1:04:23.733 --> 1:04:27.853
<v Speaker 2>but no laws against speaking about correct it's a standard.

1:04:27.973 --> 1:04:31.053
<v Speaker 2>So what I'm what I'm asking, what I'm really driving at,

1:04:31.333 --> 1:04:34.333
<v Speaker 2>I suppose is what you said to follow on that

1:04:34.413 --> 1:04:37.853
<v Speaker 2>you you need it because or you have it because

1:04:38.573 --> 1:04:45.773
<v Speaker 2>you have laws against criticizing Islam because.

1:04:48.413 --> 1:04:50.173
<v Speaker 3>Well, the real I'll give you the real reason there

1:04:50.173 --> 1:04:52.373
<v Speaker 3>are lies against criticizing it in the UK is because

1:04:52.373 --> 1:04:55.373
<v Speaker 3>they're afred. People are afraid. That's why I they don't

1:04:55.373 --> 1:04:56.373
<v Speaker 3>criticize it.

1:04:56.573 --> 1:04:58.733
<v Speaker 2>Oh you mean English people.

1:04:58.613 --> 1:05:01.853
<v Speaker 3>Or people people in general. I mean I never criticize

1:05:01.853 --> 1:05:03.973
<v Speaker 3>it because I don't. I'm not particularly keen about having

1:05:03.973 --> 1:05:06.253
<v Speaker 3>my head signed off with the butter knife. Yeah. So,

1:05:06.293 --> 1:05:08.253
<v Speaker 3>I mean I would never go around burning the Quran,

1:05:08.813 --> 1:05:10.093
<v Speaker 3>defecating on it.

1:05:10.533 --> 1:05:17.053
<v Speaker 2>Probably ill advised, but but there's no trouble was putting across.

1:05:17.213 --> 1:05:19.453
<v Speaker 3>Serrano's piss christ Yeah that's right.

1:05:20.093 --> 1:05:20.893
<v Speaker 2>Yeah, well, I.

1:05:20.853 --> 1:05:22.933
<v Speaker 3>Mean that's because Christians aren't going to rise up and

1:05:23.013 --> 1:05:26.053
<v Speaker 3>just start killing people. I mean, it's like the Book

1:05:26.053 --> 1:05:33.053
<v Speaker 3>of Mormon, right when we're fundamentally afraid. That's why many

1:05:33.093 --> 1:05:37.333
<v Speaker 3>atheists have no problem criticizing Christianity but will never criticize Islam.

1:05:37.493 --> 1:05:39.293
<v Speaker 3>Part of its fear, part of it. There are other

1:05:39.333 --> 1:05:40.173
<v Speaker 3>reasons for that as.

1:05:40.053 --> 1:05:40.453
<v Speaker 2>Well, but.

1:05:42.493 --> 1:05:46.253
<v Speaker 3>Yeah, they're also beholden to this kind of sacredness of

1:05:46.293 --> 1:05:49.693
<v Speaker 3>the brown people. Nonsense, there are no sacred people. There

1:05:49.693 --> 1:05:53.413
<v Speaker 3>are no sacred ideas either. They're just ideas and people,

1:05:53.693 --> 1:05:57.733
<v Speaker 3>and no one people and no ethnicity or no race

1:05:58.453 --> 1:06:00.413
<v Speaker 3>has dominion over any ideas.

1:06:01.093 --> 1:06:06.413
<v Speaker 2>So I think to wind this up, almost reluctantly, you've

1:06:06.413 --> 1:06:09.373
<v Speaker 2>been here for two months, living here, loved it in

1:06:09.413 --> 1:06:11.413
<v Speaker 2>the in the middle of Auckland. But you've done plenty

1:06:11.453 --> 1:06:16.293
<v Speaker 2>of travel. You were here in twenty fifteen last Yeah,

1:06:16.373 --> 1:06:20.973
<v Speaker 2>with you, we read a great time, we interviewed, and

1:06:22.453 --> 1:06:24.653
<v Speaker 2>there's another part of that story. Maybe we'll get to

1:06:24.693 --> 1:06:34.493
<v Speaker 2>it in a minute. The point is that we have replaced,

1:06:45.853 --> 1:06:50.613
<v Speaker 2>we have replaced the government that was garbage a little

1:06:50.613 --> 1:06:54.733
<v Speaker 2>every year ago, and we are making progress in the

1:06:54.813 --> 1:07:00.013
<v Speaker 2>right direction. But it's not satisfactory, not if you stake

1:07:00.013 --> 1:07:04.293
<v Speaker 2>it against what's going on now in your country. So

1:07:04.973 --> 1:07:07.213
<v Speaker 2>from your perspective, from what you've seen two months here,

1:07:07.213 --> 1:07:11.293
<v Speaker 2>a long time, what what would you say was the

1:07:11.333 --> 1:07:14.213
<v Speaker 2>advantage to this country and the disadvantage of this country

1:07:14.653 --> 1:07:15.933
<v Speaker 2>compared to America?

1:07:16.053 --> 1:07:21.933
<v Speaker 3>Oh boy, what a question. Holy moly. I mean, there

1:07:21.933 --> 1:07:24.933
<v Speaker 3>are a lot of incredible things about this country, and

1:07:25.013 --> 1:07:27.373
<v Speaker 3>a lot of less than incredible things are few.

1:07:28.053 --> 1:07:29.013
<v Speaker 2>It very much.

1:07:28.893 --> 1:07:32.453
<v Speaker 3>Reminds me of the US and the nineties. It's safe, clean,

1:07:32.493 --> 1:07:34.333
<v Speaker 3>I hope knowing people here think, oh, it's not that

1:07:34.413 --> 1:07:36.573
<v Speaker 3>say it trusts me. It is compared to so to

1:07:36.973 --> 1:07:39.573
<v Speaker 3>blue cities with blue governors. You know, the city where

1:07:39.573 --> 1:07:42.413
<v Speaker 3>I was living was a it was a cesspool of

1:07:42.453 --> 1:07:45.333
<v Speaker 3>degenerates and lunatics and homeless people. It was terribly it's

1:07:45.373 --> 1:07:50.053
<v Speaker 3>truly dangerous and frightening. So it's clean, it's safe. Public

1:07:50.053 --> 1:07:53.013
<v Speaker 3>transportation isn't that great here the whole. I've never heard

1:07:53.013 --> 1:07:56.373
<v Speaker 3>of a major metropolitan area who's literally closed its whole,

1:07:56.653 --> 1:07:59.733
<v Speaker 3>its entire trade station, dia literally train lighted.

1:07:59.773 --> 1:08:01.133
<v Speaker 2>I've literally never even heard.

1:08:00.933 --> 1:08:03.773
<v Speaker 3>Of such a thing. But you know, I had dinner

1:08:04.013 --> 1:08:06.173
<v Speaker 3>the other day with the Minister of Justice. He just

1:08:06.253 --> 1:08:08.453
<v Speaker 3>comes waltz is in, sits at the table, doesn't in

1:08:08.493 --> 1:08:12.333
<v Speaker 3>a security escort, doesn't need like guys surrounding with guns.

1:08:14.373 --> 1:08:16.133
<v Speaker 3>One of the first things you notice here is that

1:08:16.173 --> 1:08:19.053
<v Speaker 3>the air is crisp and clean. I think I think

1:08:19.613 --> 1:08:23.373
<v Speaker 3>somebody mentioned to me they're not used to seeing English

1:08:23.373 --> 1:08:27.453
<v Speaker 3>signage without homeless people. It's interesting, you know, like you

1:08:27.493 --> 1:08:32.093
<v Speaker 3>see a lot of birds and stores here. I still

1:08:32.093 --> 1:08:34.013
<v Speaker 3>can't get used to people driving on the left side

1:08:34.013 --> 1:08:37.573
<v Speaker 3>of the road. It's just like it literally cringe every

1:08:37.573 --> 1:08:38.933
<v Speaker 3>time I'm it.

1:08:38.933 --> 1:08:42.413
<v Speaker 2>Is the one area that I disagree with with you

1:08:43.293 --> 1:08:46.533
<v Speaker 2>so far. Anyway, driving in the road, Well you're talking

1:08:46.533 --> 1:08:49.693
<v Speaker 2>about driving on the right, Yeah, and that's where I belong.

1:08:50.053 --> 1:08:55.413
<v Speaker 3>But yeah, yeah, and it's better I could. I could

1:08:55.453 --> 1:08:58.733
<v Speaker 3>never there's something terrifying to me. You know, I'm fifty eight.

1:08:58.733 --> 1:09:00.573
<v Speaker 3>I'm just driving on one side of the road the

1:09:00.573 --> 1:09:03.173
<v Speaker 3>whole my whole life. But I think that the first

1:09:03.213 --> 1:09:08.613
<v Speaker 3>thing you notice, particularly coming from uh A, Buddhapest where

1:09:08.613 --> 1:09:11.333
<v Speaker 3>I was, that the people in Buddhabet, like so many

1:09:11.373 --> 1:09:14.973
<v Speaker 3>people smoke, which I think is completely insane. It's a

1:09:15.213 --> 1:09:19.933
<v Speaker 3>truly horrific activity and obviously grossly detrimental to one's health.

1:09:20.373 --> 1:09:22.413
<v Speaker 3>But people vape here, which is kind of weird. It's

1:09:22.413 --> 1:09:24.213
<v Speaker 3>like a weird culture. But I'd much rather have them

1:09:24.293 --> 1:09:26.573
<v Speaker 3>vaping than smoking, because when I walk by them vaping,

1:09:26.613 --> 1:09:30.333
<v Speaker 3>it doesn't really bother me, but smoking's like it asphyxiates me.

1:09:31.853 --> 1:09:35.653
<v Speaker 3>The climate's been been really good here. The building codes

1:09:35.693 --> 1:09:37.333
<v Speaker 3>are kind of weird to me. I live in the

1:09:37.373 --> 1:09:39.973
<v Speaker 3>CBD and I've been in some buildings like I don't

1:09:39.973 --> 1:09:43.053
<v Speaker 3>know they I just can't. The whole idea that you know,

1:09:43.133 --> 1:09:45.733
<v Speaker 3>you would push a button to exit a place is

1:09:45.773 --> 1:09:47.533
<v Speaker 3>weird to me, Like, why don't you just open the door?

1:09:47.533 --> 1:09:48.973
<v Speaker 3>What do you need to put a push a button for?

1:09:49.213 --> 1:09:51.693
<v Speaker 3>It just seems like an extra layer of thing.

1:09:52.573 --> 1:09:53.293
<v Speaker 2>Uh, you know.

1:09:53.373 --> 1:09:55.653
<v Speaker 3>And the other thing is, you know the place where

1:09:55.653 --> 1:09:58.453
<v Speaker 3>I'm staying in the CBD has glass doors, Like you

1:09:58.493 --> 1:10:00.013
<v Speaker 3>could never do that in a lot of people just

1:10:00.053 --> 1:10:01.293
<v Speaker 3>destroy the doors.

1:10:01.533 --> 1:10:03.773
<v Speaker 2>Just completely about them to get out.

1:10:03.893 --> 1:10:04.453
<v Speaker 3>Yeah, well I don't.

1:10:04.533 --> 1:10:06.333
<v Speaker 2>Yeah, Well the reason for that is to keep the

1:10:06.413 --> 1:10:09.013
<v Speaker 2>people that you don't want in your in your bi out.

1:10:09.373 --> 1:10:11.333
<v Speaker 3>But they're walking in anyway every time you open the door.

1:10:11.733 --> 1:10:13.733
<v Speaker 3>It's not it's not keeping out. You're not keeping on

1:10:13.773 --> 1:10:18.013
<v Speaker 3>anybody issue. How you're keeping them, How you're keeping them on?

1:10:18.253 --> 1:10:20.813
<v Speaker 2>Well, because every time you open the door they walk in.

1:10:21.293 --> 1:10:24.293
<v Speaker 3>Well, we just have a sensor that opens the door

1:10:24.293 --> 1:10:25.773
<v Speaker 3>when you're there. What's the difference.

1:10:26.773 --> 1:10:29.413
<v Speaker 2>Oh, I see what you mean. You're not you're not

1:10:29.453 --> 1:10:31.773
<v Speaker 2>you're not you're not concerned about having the door locked.

1:10:33.733 --> 1:10:35.293
<v Speaker 3>No, I don't think you could do that in us

1:10:35.293 --> 1:10:38.373
<v Speaker 3>because people just destroy it. But I don't, I don't, No,

1:10:38.493 --> 1:10:41.453
<v Speaker 3>it's just weird to me. The public restaurants here buying

1:10:41.533 --> 1:10:44.653
<v Speaker 3>large are good. The buses are buying large clean, they

1:10:44.653 --> 1:10:47.733
<v Speaker 3>have you know, I think they have had felt seats

1:10:48.053 --> 1:10:51.253
<v Speaker 3>if I remember correctly. No, I think so. I think

1:10:51.293 --> 1:10:52.893
<v Speaker 3>the bus I rode on I took. I think I

1:10:52.893 --> 1:10:54.613
<v Speaker 3>can look later. I think I took a picture of it.

1:10:54.893 --> 1:10:57.253
<v Speaker 3>There's not a lot of graffiti. People are very nice here.

1:10:57.453 --> 1:11:02.253
<v Speaker 3>It's very uh, it's a very but you know, Kiwis

1:11:02.293 --> 1:11:06.173
<v Speaker 3>are very I don't know, they're they're they're really like

1:11:07.333 --> 1:11:10.533
<v Speaker 3>they have a kind of innocence about them, you know,

1:11:10.733 --> 1:11:14.493
<v Speaker 3>they have a kind of like it's hard to explain.

1:11:14.533 --> 1:11:19.133
<v Speaker 3>They have a kind of anti cynicism about them in

1:11:19.173 --> 1:11:22.773
<v Speaker 3>a certain way in relation to other people, in relation

1:11:22.853 --> 1:11:26.693
<v Speaker 3>to interpersonal interactions, I find them very easy to deal with.

1:11:27.093 --> 1:11:29.573
<v Speaker 3>Maybe that's just because they treat me. They're extra nice

1:11:29.573 --> 1:11:30.493
<v Speaker 3>to me because I'm a foreigner.

1:11:30.493 --> 1:11:35.973
<v Speaker 2>I don't know. Could be, yeah, but most most people say,

1:11:36.053 --> 1:11:38.733
<v Speaker 2>most people say when they come here that the locals,

1:11:39.053 --> 1:11:42.093
<v Speaker 2>the natives, if I may, are very friendly. Yeah.

1:11:42.253 --> 1:11:44.013
<v Speaker 3>But the number one thing that I like about this,

1:11:44.093 --> 1:11:46.213
<v Speaker 3>beside the vistas and the view and the people are great.

1:11:46.573 --> 1:11:50.533
<v Speaker 3>It's truly it's the air. The air is incredible here.

1:11:50.533 --> 1:11:52.373
<v Speaker 3>Like I sleep with a seapap. I was telling you this.

1:11:52.493 --> 1:11:55.493
<v Speaker 3>I sleep with a seapap and there's an air filter

1:11:55.613 --> 1:11:58.133
<v Speaker 3>on that and I've only changed it once in the

1:11:58.173 --> 1:11:59.973
<v Speaker 3>two months i've been here. Usually I have to change

1:11:59.973 --> 1:12:03.613
<v Speaker 3>it every three weeks. It's because it gets black. I mean,

1:12:03.653 --> 1:12:05.253
<v Speaker 3>even when I change it was just barely.

1:12:05.853 --> 1:12:07.293
<v Speaker 2>But I don't know. I really like it here.

1:12:07.693 --> 1:12:09.733
<v Speaker 3>There's not a lot of hustle and bustle, which I

1:12:09.733 --> 1:12:11.413
<v Speaker 3>don't think I could live here, but I could certainly

1:12:11.453 --> 1:12:12.053
<v Speaker 3>retire here.

1:12:12.093 --> 1:12:13.893
<v Speaker 2>Well, from what you've seen, if you were going to

1:12:13.973 --> 1:12:15.373
<v Speaker 2>live here, where would you choose?

1:12:15.893 --> 1:12:19.173
<v Speaker 3>Christ Church is pretty nice. I don't think I could

1:12:19.173 --> 1:12:21.693
<v Speaker 3>live in Wellington. Know that that's nice. It's super windy there.

1:12:21.733 --> 1:12:23.253
<v Speaker 3>I almost got lifted off my feet.

1:12:25.013 --> 1:12:26.533
<v Speaker 2>I know. Auckland might be kind of nice.

1:12:26.533 --> 1:12:28.653
<v Speaker 3>There's a lot happening, a lot of restaurants is good.

1:12:28.693 --> 1:12:30.973
<v Speaker 3>Jiu Jitsu in Auckland is a great jiu jitsu.

1:12:31.253 --> 1:12:31.653
<v Speaker 2>I don't know.

1:12:31.733 --> 1:12:34.213
<v Speaker 3>I don't know where I choose. I could see myself.

1:12:34.253 --> 1:12:38.053
<v Speaker 3>I guess retiring here. I guess you didn't ask me this,

1:12:38.093 --> 1:12:40.653
<v Speaker 3>but I'm gonna. I'm gonna give you my unsolicited advice,

1:12:44.653 --> 1:12:49.213
<v Speaker 3>my unsolicited, sincere advice to you is And I realized

1:12:49.213 --> 1:12:50.813
<v Speaker 3>I'm gonna say this, and people are gonna roll their

1:12:50.853 --> 1:12:53.253
<v Speaker 3>eyes and they're going to sink this is never gonna happen.

1:12:53.413 --> 1:12:54.693
<v Speaker 2>This is like some crazy.

1:12:54.453 --> 1:12:59.653
<v Speaker 3>American do not let large numbers of unskilled Muslim men

1:12:59.693 --> 1:13:06.413
<v Speaker 3>into your country. That's it, that's my that's my unsolicited

1:13:06.453 --> 1:13:07.013
<v Speaker 3>advice to you.

1:13:09.733 --> 1:13:10.373
<v Speaker 2>Join the club.

1:13:10.853 --> 1:13:13.653
<v Speaker 3>Yeah, that's another thing no one's talking about, and no

1:13:13.693 --> 1:13:14.733
<v Speaker 3>one's being honest about.

1:13:15.413 --> 1:13:22.173
<v Speaker 2>Quite true, It's it's now, I'm not gonna you're the guest.

1:13:22.613 --> 1:13:26.533
<v Speaker 2>I'm just I'm just here the guide here. I've got

1:13:26.573 --> 1:13:29.173
<v Speaker 2>plenty of opportunities to say what I really think. But

1:13:29.213 --> 1:13:31.573
<v Speaker 2>I but you, you're correct, And you've only got to

1:13:31.613 --> 1:13:33.733
<v Speaker 2>look at Britain at the moment to see exact people.

1:13:34.093 --> 1:13:39.693
<v Speaker 2>All of Western Europe we're talking about.

1:13:38.693 --> 1:13:41.413
<v Speaker 3>And and and the all three of those things together

1:13:41.533 --> 1:13:45.213
<v Speaker 3>unskilled Muslim men and it's not seek. Seeks have extremely

1:13:45.253 --> 1:13:50.293
<v Speaker 3>low rates of crime, poverty, homelessness, et cetera. If anything,

1:13:50.333 --> 1:13:52.333
<v Speaker 3>they are a lubricant to the society.

1:13:52.973 --> 1:13:57.813
<v Speaker 2>My last question is you were a professor once. Yes,

1:13:59.413 --> 1:14:01.493
<v Speaker 2>we know the story of you becoming a non professor.

1:14:02.053 --> 1:14:08.213
<v Speaker 2>Question is you are now a philosopher, public philosopher? Any

1:14:08.413 --> 1:14:09.693
<v Speaker 2>become a public philosopher.

1:14:09.973 --> 1:14:13.173
<v Speaker 3>That's a really good question. I still haven't figured that out.

1:14:13.613 --> 1:14:15.693
<v Speaker 2>You how do you how do you.

1:14:15.613 --> 1:14:16.773
<v Speaker 3>Become a philosopher?

1:14:17.013 --> 1:14:17.773
<v Speaker 2>I guess you have to.

1:14:17.853 --> 1:14:20.653
<v Speaker 3>Like I go around the world and my YouTube channel

1:14:20.893 --> 1:14:24.013
<v Speaker 3>Peter Bogosian bog h O s SI N, and I

1:14:24.133 --> 1:14:27.293
<v Speaker 3>just interview people. I do this thing called Spectrum Street Epistemology,

1:14:27.333 --> 1:14:29.733
<v Speaker 3>and we ask people how confident they are in their

1:14:29.733 --> 1:14:32.213
<v Speaker 3>beliefs and if they're calibrated to the evidence. And I

1:14:32.293 --> 1:14:34.813
<v Speaker 3>go to do it in multiple languages all across the world.

1:14:36.053 --> 1:14:38.413
<v Speaker 3>It's very difficult to move in the public space unless

1:14:38.413 --> 1:14:41.693
<v Speaker 3>you're on Twitter, you know currently X It's very you

1:14:41.733 --> 1:14:43.773
<v Speaker 3>can be done, but it's hard, especially the angles here,

1:14:43.813 --> 1:14:48.693
<v Speaker 3>it's hard to do. So you have social media metrics,

1:14:48.813 --> 1:14:51.053
<v Speaker 3>you know. I have a university affiliation now, which helps

1:14:51.093 --> 1:14:53.413
<v Speaker 3>a lot. I'm affiliated with the University of Austin. I'm

1:14:53.453 --> 1:14:56.133
<v Speaker 3>a Funding Faculty advisor, so that I was a funding

1:14:56.133 --> 1:14:59.573
<v Speaker 3>faculty fellow, So that helps a lot to have university affiliation.

1:15:01.133 --> 1:15:02.453
<v Speaker 2>Yeah, and I tour around.

1:15:02.173 --> 1:15:04.733
<v Speaker 3>I do debates, I give lectures, I give talks, I

1:15:04.773 --> 1:15:06.853
<v Speaker 3>talk to I've talked to literally. I mean, you can

1:15:06.893 --> 1:15:09.653
<v Speaker 3>watch a few thousands and thousands people about people I

1:15:09.693 --> 1:15:10.173
<v Speaker 3>don't know.

1:15:10.213 --> 1:15:11.813
<v Speaker 2>There are no actors on anything I do.

1:15:11.853 --> 1:15:14.053
<v Speaker 3>They're just random people off the streets or people who

1:15:14.053 --> 1:15:15.733
<v Speaker 3>come to my events, and I'll talk to them about anything.

1:15:15.773 --> 1:15:19.373
<v Speaker 2>I'll talk to anybody about anything, and it's all I

1:15:19.413 --> 1:15:20.173
<v Speaker 2>still hold that.

1:15:20.253 --> 1:15:22.773
<v Speaker 3>You know, in the Gorgias, Plato says it is better

1:15:22.813 --> 1:15:25.733
<v Speaker 3>to be refuted than it is to refute. That's the

1:15:25.773 --> 1:15:28.253
<v Speaker 3>thing that the people at the New Zealand Herald have

1:15:28.293 --> 1:15:30.173
<v Speaker 3>to get into their heads. It's not a good thing

1:15:30.213 --> 1:15:32.453
<v Speaker 3>to be an ideologue. It's a good thing to change

1:15:32.453 --> 1:15:34.453
<v Speaker 3>her mind in the base of evidence. It's a good

1:15:34.493 --> 1:15:36.493
<v Speaker 3>thing to be honest about what you believe. It's a

1:15:36.493 --> 1:15:39.133
<v Speaker 3>good thing to not deceive people about what you believe.

1:15:39.413 --> 1:15:41.853
<v Speaker 3>It's a good thing to not deceive people about what

1:15:41.893 --> 1:15:44.333
<v Speaker 3>you think is in the best interest of society. When

1:15:44.373 --> 1:15:48.253
<v Speaker 3>you're just drank your own kool aid, I mean, this

1:15:48.373 --> 1:15:51.573
<v Speaker 3>is a disgrace and people aren't calling them out. So

1:15:51.693 --> 1:15:53.493
<v Speaker 3>you be a public philosopher. The other thing is you

1:15:53.533 --> 1:15:55.373
<v Speaker 3>just be honest with people. I'm beholden to no one.

1:15:55.413 --> 1:15:57.653
<v Speaker 3>I can say I've said in this interview exactly what

1:15:57.733 --> 1:15:59.973
<v Speaker 3>I think. I'm literally beholden to no one.

1:16:00.653 --> 1:16:03.973
<v Speaker 2>So how do you How do you make a living? Oh?

1:16:04.013 --> 1:16:05.453
<v Speaker 2>I make a living in a bunch of ways.

1:16:06.093 --> 1:16:09.413
<v Speaker 3>I have a nonprofit foundation that people donate too, and

1:16:09.453 --> 1:16:11.413
<v Speaker 3>that enables me to do things for free, like to

1:16:11.413 --> 1:16:15.213
<v Speaker 3>come to New Zealand. They paid for my airfare. But

1:16:15.253 --> 1:16:17.133
<v Speaker 3>I don't take any money, you know, I give talks here,

1:16:17.373 --> 1:16:20.733
<v Speaker 3>the economy, the economy. No, I just do things. I

1:16:20.893 --> 1:16:22.493
<v Speaker 3>just do a lot of stuff for free, a lot

1:16:22.533 --> 1:16:22.733
<v Speaker 3>of it.

1:16:22.853 --> 1:16:25.333
<v Speaker 2>No, No, No economy on the plane.

1:16:25.373 --> 1:16:28.293
<v Speaker 3>Oh, always economy always. It's you know, I'm sixteen hours

1:16:28.373 --> 1:16:30.173
<v Speaker 3>or twenty one hours in this little flight. I'm like

1:16:30.173 --> 1:16:32.573
<v Speaker 3>a chicken and a coop. Yeah, it's not comfortable, and

1:16:32.613 --> 1:16:34.453
<v Speaker 3>I'm fifty eight, so it's not exactly great.

1:16:34.493 --> 1:16:41.533
<v Speaker 2>But so yeah, so here's here's another question. Then you're

1:16:41.573 --> 1:16:44.333
<v Speaker 2>fifty eight, you're sitting in this little coop seat and

1:16:44.413 --> 1:16:47.373
<v Speaker 2>you're crowded around, and the tortots are dirty and yeah, everything.

1:16:47.813 --> 1:16:51.333
<v Speaker 2>So one of my favorite questions is to promote age

1:16:51.333 --> 1:16:54.333
<v Speaker 2>a little bit and say, well, ask so where do

1:16:54.333 --> 1:16:55.733
<v Speaker 2>you want to be sitting when you're seventy eight?

1:16:57.933 --> 1:17:00.373
<v Speaker 3>Funny, I just did a show with a comedy seller

1:17:00.413 --> 1:17:05.413
<v Speaker 3>on this, my friend Noam. I think that there are

1:17:06.093 --> 1:17:08.173
<v Speaker 3>to be in good health, and I think that there

1:17:08.173 --> 1:17:11.573
<v Speaker 3>are ways to do that are that enable one to

1:17:11.653 --> 1:17:14.213
<v Speaker 3>level up as a human. I can talk about those,

1:17:14.253 --> 1:17:15.813
<v Speaker 3>but no one will do it, so there's no point.

1:17:15.853 --> 1:17:18.293
<v Speaker 3>That's what I do. I mean extremely good shape. I

1:17:18.333 --> 1:17:21.813
<v Speaker 3>just wrestled today for an hour with guys uh half

1:17:21.933 --> 1:17:25.533
<v Speaker 3>literally half my age, So I think I want to

1:17:25.533 --> 1:17:27.413
<v Speaker 3>be in good shape. I want to keep doing what

1:17:27.533 --> 1:17:31.413
<v Speaker 3>I'm doing. I want to do work that matters. I

1:17:31.453 --> 1:17:33.973
<v Speaker 3>want to have people who love me and care about me,

1:17:34.013 --> 1:17:36.453
<v Speaker 3>and people I love and care about. I want to

1:17:36.493 --> 1:17:39.573
<v Speaker 3>be somewhat financially secure so I don't have to worry

1:17:39.573 --> 1:17:44.813
<v Speaker 3>about money. I think ultimately I want to make sure

1:17:44.853 --> 1:17:47.133
<v Speaker 3>I leave the world a better place than when I entered,

1:17:48.093 --> 1:17:51.173
<v Speaker 3>and I think I'm I'm doing the best that I

1:17:51.173 --> 1:17:53.253
<v Speaker 3>can to do that. Now, you know, to bring my

1:17:53.453 --> 1:17:54.973
<v Speaker 3>Remember once when I was a kid, I saw this

1:17:55.333 --> 1:18:00.053
<v Speaker 3>movie of the Some some people were like butchering apes

1:18:00.333 --> 1:18:02.493
<v Speaker 3>and he's a ghastly movie. I started with my dad

1:18:02.813 --> 1:18:04.453
<v Speaker 3>and I said to my dad, man, we've got to

1:18:04.493 --> 1:18:06.893
<v Speaker 3>do something about the apes. My dad turned to me

1:18:07.213 --> 1:18:09.053
<v Speaker 3>in just no entertain and said, what the fuck are

1:18:09.053 --> 1:18:11.133
<v Speaker 3>you going to do about the apes? You can't do

1:18:11.173 --> 1:18:13.213
<v Speaker 3>a damn thing about the apes. Why don't you do

1:18:13.253 --> 1:18:16.293
<v Speaker 3>something you can do something about? And I'm like, Wow, why.

1:18:16.173 --> 1:18:16.653
<v Speaker 2>Don't I do so?

1:18:16.733 --> 1:18:18.853
<v Speaker 3>Then then I think, well, what can I do something about?

1:18:18.853 --> 1:18:19.493
<v Speaker 2>Well? I can.

1:18:20.013 --> 1:18:21.933
<v Speaker 3>You know, I love working with prison inmates. I love

1:18:21.973 --> 1:18:25.373
<v Speaker 3>working with gang members. So I'm working. I might come

1:18:25.413 --> 1:18:27.213
<v Speaker 3>back to New Zealand, hopefully I'll work in the prisons.

1:18:27.253 --> 1:18:30.813
<v Speaker 3>I love working with it's with schools with disadvantaged kids.

1:18:30.853 --> 1:18:31.093
<v Speaker 2>You know.

1:18:31.773 --> 1:18:34.253
<v Speaker 3>I'm doing this thing at Vertex Academy and we'll I'll

1:18:34.253 --> 1:18:36.893
<v Speaker 3>be you know, helping It's an all black school system

1:18:36.973 --> 1:18:40.373
<v Speaker 3>in New York. Taking what I'm good at, teaching people

1:18:40.373 --> 1:18:44.653
<v Speaker 3>how to engage ideas and be honest with themselves and

1:18:44.773 --> 1:18:45.973
<v Speaker 3>honest about their beliefs.

1:18:46.013 --> 1:18:46.933
<v Speaker 2>So, yeah, where I.

1:18:46.853 --> 1:18:48.133
<v Speaker 3>Want to be at seven eight is I want to

1:18:48.213 --> 1:18:49.373
<v Speaker 3>keep doing work that matters.

1:18:49.493 --> 1:18:52.253
<v Speaker 2>Okay, Now, now let's get to the question that I asked,

1:18:53.533 --> 1:18:55.653
<v Speaker 2>Where do you want to sit on the plane when

1:18:55.693 --> 1:18:56.893
<v Speaker 2>you're seventy eight? Oh?

1:18:56.893 --> 1:18:59.333
<v Speaker 3>I probably won't be flying at seventy eight very much.

1:18:59.413 --> 1:19:02.773
<v Speaker 3>But I mean, I just it's a gratuitous expense to

1:19:02.813 --> 1:19:04.853
<v Speaker 3>spend in first class. I just wouldn't do that, even

1:19:04.893 --> 1:19:06.413
<v Speaker 3>if I had the money. I don't have the money,

1:19:06.413 --> 1:19:07.533
<v Speaker 3>but I wouldn't do that even if.

1:19:07.493 --> 1:19:11.053
<v Speaker 2>I did a class below that. Yeah, probably that class.

1:19:11.253 --> 1:19:13.853
<v Speaker 2>That's probably a good one. It's probably a good one.

1:19:13.973 --> 1:19:17.653
<v Speaker 2>That's probably where finally I got the answer I wanted. Yeah,

1:19:17.813 --> 1:19:21.613
<v Speaker 2>when you were here last Yeah, there was a standout

1:19:21.933 --> 1:19:25.853
<v Speaker 2>of that trip. Yeah, I found out later, what was it?

1:19:25.933 --> 1:19:28.013
<v Speaker 2>The best bottle of wine I ever had? That one?

1:19:28.133 --> 1:19:28.693
<v Speaker 2>That's the one.

1:19:28.813 --> 1:19:30.853
<v Speaker 3>Yeah, it was the best bottle one I have ever had.

1:19:30.973 --> 1:19:31.373
<v Speaker 2>You know that?

1:19:31.573 --> 1:19:34.213
<v Speaker 3>People told me, Oh late in Smith. You know, he's

1:19:34.693 --> 1:19:36.453
<v Speaker 3>New Zealand's Russel and Bob.

1:19:36.493 --> 1:19:37.733
<v Speaker 2>You got to be careful of him.

1:19:37.773 --> 1:19:40.893
<v Speaker 3>You got to be people telling like truly terrible things

1:19:40.893 --> 1:19:41.253
<v Speaker 3>about you.

1:19:41.493 --> 1:19:42.373
<v Speaker 2>And I really loved you.

1:19:42.413 --> 1:19:43.653
<v Speaker 3>I got there and I had a great time. I

1:19:43.653 --> 1:19:45.533
<v Speaker 3>thought you were really great into lawk with her and

1:19:45.853 --> 1:19:48.173
<v Speaker 3>I had really like what are these people talking about?

1:19:48.293 --> 1:19:50.493
<v Speaker 3>I have literally no idea what they're talking about.

1:19:50.893 --> 1:19:52.773
<v Speaker 2>And then you gave me I think you.

1:19:52.773 --> 1:19:55.533
<v Speaker 3>Kept inviting me back for segments, right and then you

1:19:55.573 --> 1:19:57.533
<v Speaker 3>gave me a bottle of wine. I thought it was

1:19:57.533 --> 1:19:59.173
<v Speaker 3>a nice gesture. I didn't think too much about it,

1:19:59.213 --> 1:20:00.893
<v Speaker 3>and I drank it. I was completely blown wise. It's

1:20:00.933 --> 1:20:02.573
<v Speaker 3>literally the best bottle of wine I ever have. I've

1:20:02.573 --> 1:20:05.813
<v Speaker 3>probably told literally a thousand people about that bottle wine.

1:20:06.013 --> 1:20:08.013
<v Speaker 2>That's what you That's what your pa told me when

1:20:08.013 --> 1:20:10.013
<v Speaker 2>she it's true to be six months ago and said

1:20:10.013 --> 1:20:12.053
<v Speaker 2>he's coming down. Do you want to? You know? And

1:20:12.573 --> 1:20:16.013
<v Speaker 2>here we are, so I have for you another bottle

1:20:16.053 --> 1:20:19.333
<v Speaker 2>of wine. I'm not sure it's going to measure up

1:20:19.373 --> 1:20:21.693
<v Speaker 2>to the one that you had last time because because

1:20:21.693 --> 1:20:24.733
<v Speaker 2>of circumstances, but I might even give you two just

1:20:24.733 --> 1:20:26.893
<v Speaker 2>to make up for it. It's very kind of, very

1:20:26.933 --> 1:20:27.213
<v Speaker 2>kind of you.

1:20:27.333 --> 1:20:30.973
<v Speaker 3>I find you to be an honest person, and I

1:20:31.013 --> 1:20:33.373
<v Speaker 3>appreciate you give me the time to think, and I

1:20:33.413 --> 1:20:36.413
<v Speaker 3>appreciate the opportunity to have gotten to a little know

1:20:36.493 --> 1:20:38.773
<v Speaker 3>you a little bit more with my son and having

1:20:38.773 --> 1:20:40.493
<v Speaker 3>dinner with us. And I'm just very grateful.

1:20:40.533 --> 1:20:42.213
<v Speaker 2>I'm glad I met your son. He's a good boy.

1:20:42.373 --> 1:20:43.053
<v Speaker 2>Thank you.

1:20:43.293 --> 1:20:44.013
<v Speaker 3>Appreciate that.

1:20:45.373 --> 1:20:47.373
<v Speaker 2>Peter Bagotia, where do we find you?

1:20:47.453 --> 1:20:51.293
<v Speaker 3>As the saying goes, I'm on XT at Peter Bagosian

1:20:51.373 --> 1:20:53.213
<v Speaker 3>b O G H O S S I N. I'm

1:20:53.253 --> 1:20:56.893
<v Speaker 3>on YouTube, Instagram, on pretty much every every platform. I

1:20:56.893 --> 1:20:59.853
<v Speaker 3>have a podcast like everybody, and I do these street

1:20:59.853 --> 1:21:01.693
<v Speaker 3>events where I go around I talk to random people

1:21:01.733 --> 1:21:04.213
<v Speaker 3>I don't know, so fun stuff.

1:21:04.213 --> 1:21:05.773
<v Speaker 2>Man, you are now free to go.

1:21:06.213 --> 1:21:06.573
<v Speaker 3>Thank you.

1:21:06.653 --> 1:21:08.733
<v Speaker 2>I'll be tired. I'll be tired to this for the

1:21:08.733 --> 1:21:11.813
<v Speaker 2>next two hours editing. Okay, well cool, well, thank you.

1:21:12.013 --> 1:21:15.613
<v Speaker 2>Maybe maybe maybe before that, we'll shear something on the

1:21:15.613 --> 1:21:27.173
<v Speaker 2>way out. Liverrix is an antihistamine made in Switzerland to

1:21:27.213 --> 1:21:31.413
<v Speaker 2>the highest quality. Leverix relieves hay fever and skin allergies

1:21:31.733 --> 1:21:35.813
<v Speaker 2>or itchy skin. It's a dual action antihistamine and has

1:21:35.893 --> 1:21:41.493
<v Speaker 2>a unique nasal decongestent action. It's fast acting for fast relief,

1:21:41.933 --> 1:21:44.693
<v Speaker 2>and it works in under an hour and lasts for

1:21:44.733 --> 1:21:48.173
<v Speaker 2>over twenty four hours. Leverrix is a tiny tablet that

1:21:48.293 --> 1:21:52.333
<v Speaker 2>unblocks the nose, deals with itchy eyes, and stops sneezing.

1:21:52.613 --> 1:21:56.893
<v Speaker 2>Lebrix is an antihistamine made in Switzerland to the highest quantity.

1:21:57.373 --> 1:22:00.533
<v Speaker 2>So next time you're in need of an effective antihistamine,

1:22:00.933 --> 1:22:06.013
<v Speaker 2>call into the pharmacy and ask for Leverrix lv Rix

1:22:06.453 --> 1:22:09.573
<v Speaker 2>Leverrix and always read the lake will take us directed

1:22:09.813 --> 1:22:13.653
<v Speaker 2>and if symptoms persist, see your health professional farmer broker

1:22:13.693 --> 1:22:27.973
<v Speaker 2>Auckland Layton Smith. All right, missus producer in for the

1:22:28.013 --> 1:22:30.533
<v Speaker 2>mail room at number two hundred and seventy one. How

1:22:30.533 --> 1:22:32.773
<v Speaker 2>are you doing good? How are you? I thought you

1:22:32.773 --> 1:22:33.413
<v Speaker 2>were too hot.

1:22:33.813 --> 1:22:36.613
<v Speaker 4>It's a pretty hot day. But rather have this than

1:22:36.653 --> 1:22:38.093
<v Speaker 4>the pouring rain and freezing cold.

1:22:38.213 --> 1:22:38.613
<v Speaker 5>Thank you?

1:22:38.893 --> 1:22:42.373
<v Speaker 2>Okay, now, good morning, mister Smith. While I enjoyed the

1:22:42.413 --> 1:22:45.453
<v Speaker 2>exchange with mister Jones, there was an issue that I

1:22:45.453 --> 1:22:50.093
<v Speaker 2>believe encapsulates the actions of the Mary Elite and Mary Party,

1:22:50.933 --> 1:22:55.493
<v Speaker 2>a concept extensively explored by historian Christopher Lash in his

1:22:55.613 --> 1:23:00.053
<v Speaker 2>nineteen seventy nine work The Culture of Narcissism American Life

1:23:00.333 --> 1:23:04.333
<v Speaker 2>in an age of diminishing expectations. Let's strung around a

1:23:04.333 --> 1:23:07.493
<v Speaker 2>bit lately, hadn't anyway, goes on, We've witnessed the self

1:23:07.533 --> 1:23:12.573
<v Speaker 2>absorbed Mary elite promoting Maori interests to the clear detriment

1:23:12.613 --> 1:23:15.053
<v Speaker 2>of the rest of the country. Their actions aligned with

1:23:15.133 --> 1:23:19.373
<v Speaker 2>the principles of cultural narcissism, where a group's self centeredness

1:23:19.773 --> 1:23:24.173
<v Speaker 2>leads to prioritizing their interests above national well being. This

1:23:24.253 --> 1:23:29.253
<v Speaker 2>approach fosters division and weakens national unity, which ironically seems

1:23:29.253 --> 1:23:32.493
<v Speaker 2>to be their objective all the while they claim victim

1:23:32.573 --> 1:23:38.333
<v Speaker 2>status from those oppressive colonizers. Now, while advocating for cultural

1:23:38.373 --> 1:23:42.253
<v Speaker 2>identity is important, it should never come at the expense

1:23:42.293 --> 1:23:47.133
<v Speaker 2>of marginalizing others. A balanced approach that respects and integrates

1:23:47.173 --> 1:23:52.933
<v Speaker 2>the various cultural perspectives is essential for fostering a cohesive

1:23:53.013 --> 1:23:57.493
<v Speaker 2>and inclusive society. However, the Marrie elites have shown no

1:23:57.653 --> 1:24:01.493
<v Speaker 2>interest in that superb piece of thought and writing. Thank

1:24:01.573 --> 1:24:05.773
<v Speaker 2>you from someone in Brisbane.

1:24:06.413 --> 1:24:08.973
<v Speaker 4>Leyton Wayne says, what a start the new year of

1:24:09.013 --> 1:24:12.253
<v Speaker 4>your podcast. Since the Coalition was formed, I've found Shane

1:24:12.373 --> 1:24:15.493
<v Speaker 4>very interesting. When he is interviewed, he gives credit where

1:24:15.533 --> 1:24:18.773
<v Speaker 4>credit is due to his coalition partners, which is unusual

1:24:18.773 --> 1:24:22.693
<v Speaker 4>in New Zealand politics. Your podcast drew him out further

1:24:22.813 --> 1:24:25.453
<v Speaker 4>on several issues. And most people I know just want

1:24:25.453 --> 1:24:28.653
<v Speaker 4>to have a constructive debate on the treaty, but all

1:24:28.733 --> 1:24:32.173
<v Speaker 4>legacy media want to do is cover protest, which just

1:24:32.293 --> 1:24:35.933
<v Speaker 4>ostracizes them as the media. Soawce even more, I put

1:24:35.973 --> 1:24:38.693
<v Speaker 4>TV one News on the other day for the first

1:24:38.693 --> 1:24:41.173
<v Speaker 4>time in weeks and after the first two items turned

1:24:41.173 --> 1:24:45.093
<v Speaker 4>it off. Can't anyone just report the news objectively anymore

1:24:45.133 --> 1:24:47.693
<v Speaker 4>and let the receiver decide their views are at all,

1:24:48.093 --> 1:24:51.613
<v Speaker 4>rather than being told what to think. I was impressed

1:24:51.613 --> 1:24:54.573
<v Speaker 4>with many of the ways Shane put things such as

1:24:55.093 --> 1:25:00.933
<v Speaker 4>Trump's inauguration speech unmanacling and unfettering people from being cocooned

1:25:01.013 --> 1:25:04.533
<v Speaker 4>as unjust for all the wrongs of history to party

1:25:04.613 --> 1:25:08.013
<v Speaker 4>Mauri's foul conception of where Mary sits is a crutch

1:25:08.053 --> 1:25:11.573
<v Speaker 4>which stops people from taking responsibility. They use it as

1:25:11.573 --> 1:25:15.693
<v Speaker 4>a recruitment tool, waste land of TikTok and other such

1:25:15.733 --> 1:25:20.053
<v Speaker 4>intellectual deserts. He asks, what is the essence of being

1:25:20.093 --> 1:25:23.133
<v Speaker 4>a New Zealander? We must rail against the conceptions of

1:25:23.253 --> 1:25:27.413
<v Speaker 4>history's worst actions forming everything we are now and deliberate

1:25:28.013 --> 1:25:33.053
<v Speaker 4>and deliberate on Wow what statements? And the echo chamber

1:25:33.053 --> 1:25:38.293
<v Speaker 4>of social media represents microaggression and amplify as the environment

1:25:38.413 --> 1:25:42.773
<v Speaker 4>we have by seeing small slites amplified, which fuels grievance,

1:25:42.893 --> 1:25:47.133
<v Speaker 4>culture and legacy media celebrates it. There was a lot more, so,

1:25:47.213 --> 1:25:49.213
<v Speaker 4>thank you so much, and I do trust we hear

1:25:49.253 --> 1:25:52.493
<v Speaker 4>from Shane further in the future. I've already sent your

1:25:52.493 --> 1:25:55.453
<v Speaker 4>podcast link onto two sets of friends who I am

1:25:55.533 --> 1:25:57.333
<v Speaker 4>sure will appreciate it a lot.

1:25:57.733 --> 1:25:58.733
<v Speaker 5>And that's from Wayne.

1:25:59.293 --> 1:26:02.253
<v Speaker 2>Wayne, that's very much appreciated. Thank you, and just see

1:26:02.253 --> 1:26:05.733
<v Speaker 2>if you can double up on your two Yeah, think

1:26:05.773 --> 1:26:10.093
<v Speaker 2>double up every time. It's varied mail room this week,

1:26:10.413 --> 1:26:13.453
<v Speaker 2>and I'm pleased about it, Laton. As an ex member

1:26:13.453 --> 1:26:16.613
<v Speaker 2>of the RNZ Navy, it's been a very difficult time

1:26:16.693 --> 1:26:19.613
<v Speaker 2>to watch a proud navy turn itself into a woke

1:26:19.853 --> 1:26:24.213
<v Speaker 2>cult outfit with very little integrity. The hm n z

1:26:24.533 --> 1:26:27.973
<v Speaker 2>S munawood Nui was sunk on a reef in Samoa

1:26:28.573 --> 1:26:33.173
<v Speaker 2>by a DEI appointed commanding officer who had never commanded

1:26:33.213 --> 1:26:36.573
<v Speaker 2>the ship before, but came from the Royal Navy. She

1:26:36.693 --> 1:26:39.253
<v Speaker 2>and her wife did a motor home tour of New

1:26:39.333 --> 1:26:42.173
<v Speaker 2>Zealand a few years back. She loved New Zealand so

1:26:42.373 --> 1:26:45.653
<v Speaker 2>much that she did in exchange to the New Zealand Navy.

1:26:46.253 --> 1:26:48.613
<v Speaker 2>They gave her command of a ship that had a

1:26:48.693 --> 1:26:52.733
<v Speaker 2>very complicated drive system that no other naval ship has,

1:26:53.173 --> 1:26:55.733
<v Speaker 2>hence its sunk on a reef. There have been two

1:26:55.813 --> 1:26:59.653
<v Speaker 2>other occasions where female DEI appointed officers have been relieved

1:26:59.653 --> 1:27:03.493
<v Speaker 2>of command. One crashed her ship on the jetty in Auckland,

1:27:03.533 --> 1:27:07.493
<v Speaker 2>causing hundreds of thousands of dollars of damage. The second

1:27:07.613 --> 1:27:10.533
<v Speaker 2>for being a bully of the crew below her and

1:27:10.613 --> 1:27:13.413
<v Speaker 2>her use of standover methods that the crew found very

1:27:13.453 --> 1:27:17.053
<v Speaker 2>difficult to deal with. So the complaints came flying from

1:27:17.053 --> 1:27:22.253
<v Speaker 2>all levels that of hence budget is point nine of

1:27:22.333 --> 1:27:26.413
<v Speaker 2>one percent zero point nine of one percent of GDP

1:27:27.573 --> 1:27:30.333
<v Speaker 2>and the Navy is losing a seventeen percent of personnel

1:27:30.373 --> 1:27:33.453
<v Speaker 2>every year since the COVID lockdown. I had two young

1:27:33.493 --> 1:27:36.573
<v Speaker 2>neighbors that left the Navy after five years and are

1:27:36.573 --> 1:27:39.693
<v Speaker 2>now in the Australian Navy twice the pay and far

1:27:39.773 --> 1:27:43.533
<v Speaker 2>better conditions. No DEI and no marie culture and married

1:27:43.573 --> 1:27:46.773
<v Speaker 2>bullies that's so rife in the New Zealand defense forces.

1:27:47.133 --> 1:27:50.813
<v Speaker 2>No white intelligent guys want to stay. When people complain that,

1:27:50.973 --> 1:27:53.813
<v Speaker 2>they get told to get on with things as the

1:27:53.813 --> 1:27:56.133
<v Speaker 2>married culture is part of the New Zealand way of life,

1:27:56.533 --> 1:28:00.173
<v Speaker 2>so these highly intelligent people leave. The Navy has forty

1:28:00.213 --> 1:28:03.813
<v Speaker 2>percent women and forty percent marry that's the DEI quota,

1:28:04.453 --> 1:28:07.333
<v Speaker 2>so it's no longer the defence force. I knew she

1:28:07.533 --> 1:28:10.773
<v Speaker 2>is from Trevor I'm not sure about the I can't

1:28:10.813 --> 1:28:15.813
<v Speaker 2>confirm those forty percent figures, but Driva sounds like he

1:28:15.893 --> 1:28:16.893
<v Speaker 2>might have a good idea.

1:28:17.453 --> 1:28:20.653
<v Speaker 4>Lad Allister says Lad and I know many people say this,

1:28:20.733 --> 1:28:24.533
<v Speaker 4>but your podcasts are such a blessing. I just listened

1:28:24.573 --> 1:28:27.373
<v Speaker 4>to podcasts two seventy and must say I like to

1:28:27.493 --> 1:28:30.253
<v Speaker 4>interview with Shane Jones. Now there's a man that has

1:28:30.293 --> 1:28:33.573
<v Speaker 4>common sense, which is in such short supply with most politicians.

1:28:34.453 --> 1:28:38.013
<v Speaker 4>On that note, Minister Watts could do with a large

1:28:38.053 --> 1:28:40.893
<v Speaker 4>dose of common sense, as well as quite a few

1:28:40.893 --> 1:28:43.693
<v Speaker 4>of the national ranks, and in my view, their leader,

1:28:44.093 --> 1:28:46.893
<v Speaker 4>who has been an utter disappointment as the leader of

1:28:46.893 --> 1:28:47.693
<v Speaker 4>this great nation.

1:28:48.733 --> 1:28:52.053
<v Speaker 2>I wouldn't get carried away about the great nation at

1:28:52.053 --> 1:28:54.773
<v Speaker 2>the moment. It's small to be a great nation.

1:28:54.893 --> 1:28:58.573
<v Speaker 4>I think I'm involved in the grocery industry, says Alistair.

1:28:58.693 --> 1:29:01.533
<v Speaker 4>And something has to be done on shoplifting, which is

1:29:01.773 --> 1:29:05.133
<v Speaker 4>just an epidemic at the moment. Some stores are having

1:29:05.213 --> 1:29:07.533
<v Speaker 4>theft multiple times a day, and at the end of it,

1:29:07.613 --> 1:29:10.653
<v Speaker 4>we the honest shopper pays for it all. I remember

1:29:10.693 --> 1:29:12.893
<v Speaker 4>a few years ago the number was a million dollars

1:29:12.933 --> 1:29:15.493
<v Speaker 4>a day lost. I hate to think what it is

1:29:15.533 --> 1:29:18.013
<v Speaker 4>now with all the weakness on crime of our government.

1:29:18.693 --> 1:29:22.653
<v Speaker 4>What really worries me labor Greens that will get into

1:29:22.733 --> 1:29:25.693
<v Speaker 4>power the next election. Then we will see our nation

1:29:25.853 --> 1:29:29.933
<v Speaker 4>disintegrate with more debt. I voted for New Zealand first

1:29:29.973 --> 1:29:32.613
<v Speaker 4>and agree with most of their policies, apart from Winston

1:29:32.693 --> 1:29:35.693
<v Speaker 4>talking about a two state solution which will never happen.

1:29:36.693 --> 1:29:39.213
<v Speaker 4>I do like what President Trump has to stay on

1:29:39.293 --> 1:29:41.773
<v Speaker 4>that matter, and I'm so happy he won the election.

1:29:42.253 --> 1:29:44.413
<v Speaker 4>People who don't like him, in my opinion, don't know

1:29:44.493 --> 1:29:46.733
<v Speaker 4>that man or what he has done for people over

1:29:46.773 --> 1:29:50.253
<v Speaker 4>the years. I've just ordered The Builders Stone by Melanie

1:29:50.293 --> 1:29:54.213
<v Speaker 4>Phillips herd her on Outsiders Today. Very good, he says.

1:29:54.533 --> 1:29:56.613
<v Speaker 4>He says, keep up the good work and not long

1:29:56.693 --> 1:29:59.173
<v Speaker 4>to podcast three hundred alistair.

1:29:59.173 --> 1:30:02.053
<v Speaker 2>Apart from my little bit of nitpicking, it was an excellent,

1:30:02.453 --> 1:30:06.493
<v Speaker 2>excellent piece of correspondent and thought. Thank you from Chuck.

1:30:06.813 --> 1:30:08.973
<v Speaker 2>Thought you might be interested in this if you have

1:30:09.133 --> 1:30:14.093
<v Speaker 2>not seen it already. Climate the movie this shows there

1:30:14.133 --> 1:30:18.053
<v Speaker 2>are many climate scientists who do not support climate change hysteria.

1:30:18.373 --> 1:30:21.493
<v Speaker 2>They may have different views as to whether COTWO affects

1:30:21.533 --> 1:30:25.213
<v Speaker 2>the climate at all, or say the science is unsettled,

1:30:25.253 --> 1:30:29.453
<v Speaker 2>like doctor Stephen Coonan, even if COTWO warms the planet

1:30:29.893 --> 1:30:33.613
<v Speaker 2>a little, is that harmful? More people die from extreme

1:30:33.653 --> 1:30:36.773
<v Speaker 2>cold than extreme heat. I note you said the government

1:30:36.813 --> 1:30:40.973
<v Speaker 2>supports Simon Watt's view on climate change. You just interviewed

1:30:40.973 --> 1:30:44.413
<v Speaker 2>Shane Jones. It appears he does buy into this nonsense.

1:30:44.853 --> 1:30:48.413
<v Speaker 2>The same could be said about David Seymour. I would

1:30:48.413 --> 1:30:51.093
<v Speaker 2>bet there are a few National MPs who would not

1:30:51.133 --> 1:30:55.093
<v Speaker 2>support Watts. Remember Maureen Pew, Yeah, but you remember the

1:30:55.133 --> 1:30:57.813
<v Speaker 2>beating she took. I just hope that many more people

1:30:57.893 --> 1:31:01.053
<v Speaker 2>vote for ACT or New Zealand First, so that Luxon

1:31:01.253 --> 1:31:04.253
<v Speaker 2>is not able to dictate climate policy that will cost

1:31:04.293 --> 1:31:09.973
<v Speaker 2>New Zealand billions that we cannot afford. Somebody said, somebody

1:31:10.013 --> 1:31:13.533
<v Speaker 2>said recently, no one's ever heard of Simon Watts. I

1:31:13.573 --> 1:31:14.373
<v Speaker 2>think they need to.

1:31:14.973 --> 1:31:18.213
<v Speaker 5>Layton Judath says, it's wonderful to have you back. Laighton.

1:31:18.933 --> 1:31:22.173
<v Speaker 4>So enjoyed listening to the lovable rogue Shane Jones. The

1:31:22.213 --> 1:31:25.293
<v Speaker 4>country needs more of his common sense and straight thinking.

1:31:25.733 --> 1:31:29.133
<v Speaker 4>I look forward to more of your wonderful interviews with intellectuals.

1:31:29.173 --> 1:31:31.653
<v Speaker 4>We don't have enough of them in this country. I

1:31:31.773 --> 1:31:34.213
<v Speaker 4>have high hopes that twenty twenty five will be the

1:31:34.293 --> 1:31:37.093
<v Speaker 4>dawning of growth and prosperity after what has been an

1:31:37.133 --> 1:31:38.533
<v Speaker 4>austere a few years.

1:31:39.253 --> 1:31:42.173
<v Speaker 5>Cheers, says Judith, and keep up the excellent.

1:31:41.813 --> 1:31:46.093
<v Speaker 2>Work Judith appreciated very much. This week's podcast with Shane

1:31:46.173 --> 1:31:49.133
<v Speaker 2>Jones was so entertaining, if only the government would take

1:31:49.213 --> 1:31:52.693
<v Speaker 2>more notice of him. Below is the email I sent

1:31:52.733 --> 1:31:56.773
<v Speaker 2>to Simon Watts for your interest from Leon. Dear Minister,

1:31:57.093 --> 1:31:59.253
<v Speaker 2>I wish I could afford to purchase enough copies of

1:31:59.333 --> 1:32:03.573
<v Speaker 2>A Clime of Climate actually by Andrew Hollis and two others,

1:32:03.973 --> 1:32:06.613
<v Speaker 2>and send a copy to every MP in New Zealand.

1:32:06.733 --> 1:32:08.813
<v Speaker 2>There are many facts included in this book which the

1:32:08.853 --> 1:32:11.533
<v Speaker 2>general public are not aware of, or not just the

1:32:11.613 --> 1:32:17.013
<v Speaker 2>general public. Leon. Seventy percent of all gas emissions are

1:32:17.053 --> 1:32:20.613
<v Speaker 2>from volcanic activity. If all the ice melted, the sea

1:32:20.693 --> 1:32:24.133
<v Speaker 2>level would rise fifteen millimeters that's two inches. We are

1:32:24.173 --> 1:32:27.613
<v Speaker 2>shown melting ice from the Pacific Ocean side, only not

1:32:27.693 --> 1:32:30.573
<v Speaker 2>the Atlantic side, where the ice is building up. We

1:32:30.653 --> 1:32:34.933
<v Speaker 2>are not told that there is volcanic activity beneath the

1:32:35.133 --> 1:32:42.333
<v Speaker 2>Antarctic shelf. New Zealand produces zero point one percent of

1:32:42.413 --> 1:32:45.653
<v Speaker 2>the world's emissions that our government continues to lead the

1:32:45.693 --> 1:32:48.733
<v Speaker 2>world with emission deduction at the cost of our primary

1:32:48.773 --> 1:32:52.853
<v Speaker 2>industries and much of our table food in the not

1:32:52.933 --> 1:32:55.813
<v Speaker 2>too distant future if we're not careful. All plant life

1:32:55.853 --> 1:32:58.653
<v Speaker 2>is dependent upon the supply of carbon dioxide to remain

1:32:58.733 --> 1:33:02.813
<v Speaker 2>healthy so that they can supply oxygen to humans and

1:33:03.293 --> 1:33:07.013
<v Speaker 2>all air breathing species. Yet we're trying to reduce carbon

1:33:07.053 --> 1:33:11.373
<v Speaker 2>dioxide from the U s atmosphere. Thankfully, President Trump is

1:33:11.773 --> 1:33:15.453
<v Speaker 2>leading the way as he recognizes climate change theory as

1:33:15.493 --> 1:33:19.093
<v Speaker 2>a hoax, and the USA is withdrawing from the Paris Accord,

1:33:19.133 --> 1:33:22.053
<v Speaker 2>actually has already done it. Also, I understand that the

1:33:22.093 --> 1:33:27.093
<v Speaker 2>Australian MP Peter Dutton has already indicated Australia will withdraw

1:33:27.213 --> 1:33:31.013
<v Speaker 2>as well if they win the next election. When will

1:33:31.013 --> 1:33:35.893
<v Speaker 2>your government wake up? Leon, Here's the answer that I'd

1:33:35.933 --> 1:33:38.413
<v Speaker 2>give you. They won't wake up, and the reason is

1:33:38.453 --> 1:33:41.693
<v Speaker 2>because they will not avail themselves of any rational thinking

1:33:42.493 --> 1:33:45.013
<v Speaker 2>because they don't seek it out. They say that's the

1:33:45.053 --> 1:33:48.213
<v Speaker 2>way it is. That's what Luxelon has said too. Anybody

1:33:48.213 --> 1:33:51.293
<v Speaker 2>something along the lines. In fact, I'll include the quote

1:33:51.373 --> 1:33:53.253
<v Speaker 2>in the podcast elsewhere because I haven't got it here.

1:33:53.693 --> 1:33:57.893
<v Speaker 2>I know what I would say to him anymore, Layton, worry.

1:33:57.653 --> 1:34:01.253
<v Speaker 4>Before one more from me, David says, I was reading

1:34:01.293 --> 1:34:04.453
<v Speaker 4>the news this week about the half year economic fiscal update,

1:34:05.093 --> 1:34:08.813
<v Speaker 4>whereby the government kept a four billion dollar ACC for

1:34:08.853 --> 1:34:12.253
<v Speaker 4>the year off the books. I was intrigued by that figure,

1:34:12.293 --> 1:34:15.493
<v Speaker 4>so probed around the ACC website and found the linked

1:34:15.493 --> 1:34:18.813
<v Speaker 4>report for the year ending thirty June twenty twenty four,

1:34:18.893 --> 1:34:22.413
<v Speaker 4>published a month ago. Now, I know nothing about audits,

1:34:22.453 --> 1:34:24.893
<v Speaker 4>but some of those numbers are disturbing. If the idea

1:34:25.013 --> 1:34:27.973
<v Speaker 4>is to keep the entity above water over the coming years.

1:34:28.653 --> 1:34:31.693
<v Speaker 4>It mentions that ACC is liable to lose two billion

1:34:31.733 --> 1:34:35.133
<v Speaker 4>dollars a year over the next few years. It seems

1:34:35.133 --> 1:34:39.653
<v Speaker 4>that so called sensitive claims and David Scott's sexual abuse

1:34:39.773 --> 1:34:42.493
<v Speaker 4>here in brackets, are now and will be in the

1:34:42.533 --> 1:34:46.333
<v Speaker 4>future a major factor in contributing to the deficit. Far

1:34:46.413 --> 1:34:49.173
<v Speaker 4>be it for me to downplay these sensitive claims. But

1:34:49.213 --> 1:34:52.333
<v Speaker 4>I'm flummoxed by the table shown on page forty five.

1:34:52.373 --> 1:34:56.093
<v Speaker 4>And he does send you a copy latent that states

1:34:56.133 --> 1:34:59.333
<v Speaker 4>the average cost of each sensitive case equates to one

1:34:59.413 --> 1:35:03.693
<v Speaker 4>hundred and fourteen million dollars. In view of the governments

1:35:03.733 --> 1:35:05.813
<v Speaker 4>struggling to balance the books. I wondered if there was

1:35:05.853 --> 1:35:09.733
<v Speaker 4>an appetite to scrap ACC and let Vivid Insurance take

1:35:09.813 --> 1:35:12.853
<v Speaker 4>up the slack. After all, New Zealand is the only

1:35:12.893 --> 1:35:14.853
<v Speaker 4>country in the world that has gone down this no

1:35:14.973 --> 1:35:18.813
<v Speaker 4>blame policy. It would appear that ACC has something like

1:35:18.933 --> 1:35:23.653
<v Speaker 4>fifty seven billion dollars in investment assets that the government

1:35:23.693 --> 1:35:26.573
<v Speaker 4>could use to retire debt if the entity was sold

1:35:26.573 --> 1:35:29.893
<v Speaker 4>off to private antipart enterprise. And David goes on to

1:35:30.053 --> 1:35:32.733
<v Speaker 4>continue to make his case. And it's a very good

1:35:32.773 --> 1:35:35.333
<v Speaker 4>and lengthy email, but that's the guts of it.

1:35:35.453 --> 1:35:35.813
<v Speaker 5>Basic.

1:35:35.933 --> 1:35:40.453
<v Speaker 2>That's it right now. This one is this one is

1:35:40.493 --> 1:35:42.493
<v Speaker 2>longer than yours, and I'm just wondering if I might

1:35:42.573 --> 1:35:45.653
<v Speaker 2>leave it till the I will. I leave it to you.

1:35:45.933 --> 1:35:48.573
<v Speaker 2>But it's to do with the gene Technology Bill, but

1:35:48.693 --> 1:35:49.813
<v Speaker 2>covers more ground than that.

1:35:50.933 --> 1:35:54.653
<v Speaker 5>Good that means I can get out of this oven. Well,

1:35:54.693 --> 1:35:55.373
<v Speaker 5>I haven't.

1:35:55.133 --> 1:35:59.053
<v Speaker 4>Actually too hot to carry on, all right, remind me

1:35:59.093 --> 1:36:01.373
<v Speaker 4>of that in three months time. I'll just give you

1:36:01.373 --> 1:36:04.253
<v Speaker 4>a quick one. Deborah says, thank you for interviewing Shane.

1:36:04.253 --> 1:36:06.773
<v Speaker 4>That was really informative. I just wish we could have

1:36:06.853 --> 1:36:10.373
<v Speaker 4>him as Prime Minister so much old fashioned common sense.

1:36:10.453 --> 1:36:16.093
<v Speaker 4>Regards Debbie, and I'll give you this quick one from

1:36:16.133 --> 1:36:18.973
<v Speaker 4>Paul High. Layton, Jeffrey Tucker and Rummish the Kerr have

1:36:19.053 --> 1:36:23.693
<v Speaker 4>been doing superb work at Brownstone Institute. George Friedman has

1:36:23.733 --> 1:36:26.613
<v Speaker 4>pointed at and still is pointing at the big cycles

1:36:26.613 --> 1:36:30.453
<v Speaker 4>that bring this type of upheaval into reality. And he's

1:36:30.493 --> 1:36:34.653
<v Speaker 4>talking about the narrative shift in modern history that George

1:36:34.693 --> 1:36:38.733
<v Speaker 4>has written about. So says Paul. So we listeners to

1:36:38.733 --> 1:36:42.133
<v Speaker 4>the radio and podcasts of Leyton Smith, we're aware of

1:36:42.173 --> 1:36:45.373
<v Speaker 4>the storm. Thanks for all you do. It's priceless and

1:36:45.413 --> 1:36:46.333
<v Speaker 4>that's me, Paul.

1:36:46.373 --> 1:36:50.373
<v Speaker 2>That's very generous. Thank you, and you can go good.

1:36:50.733 --> 1:36:54.133
<v Speaker 2>I don't want your melting I.

1:36:53.013 --> 1:36:55.093
<v Speaker 5>I'm fanning myself with a four paper.

1:36:55.653 --> 1:37:00.533
<v Speaker 2>See you next week, you will, okay. So from Mario,

1:37:01.613 --> 1:37:03.813
<v Speaker 2>the quality that you show in every podcast is very

1:37:03.853 --> 1:37:07.573
<v Speaker 2>much needed and appreciated in this information battle in New

1:37:07.653 --> 1:37:12.253
<v Speaker 2>Zealand and triumph of reason over the current madness. I'm

1:37:12.293 --> 1:37:15.013
<v Speaker 2>writing to you regarding the proposed bill that is now

1:37:15.053 --> 1:37:18.333
<v Speaker 2>in Parliament past the first reading on the seventeenth of

1:37:18.333 --> 1:37:22.333
<v Speaker 2>December twenty four, the Gene Technology Bill and then lists

1:37:22.333 --> 1:37:25.813
<v Speaker 2>of one, two, three, four, hundred conduies a lot, so

1:37:26.013 --> 1:37:29.973
<v Speaker 2>bear with us number one. With this horrendous bill, it

1:37:30.053 --> 1:37:32.373
<v Speaker 2>seems that we have no right to know what we're eating.

1:37:32.453 --> 1:37:36.053
<v Speaker 2>The people behind this bill, in their infinite wisdom, are

1:37:36.173 --> 1:37:41.493
<v Speaker 2>not envisioning any labeling of genetically released products after so

1:37:41.573 --> 1:37:45.773
<v Speaker 2>many years of caution, as advised initially by in two

1:37:45.813 --> 1:37:48.293
<v Speaker 2>thousand and one by the Royal Commission, we are facing

1:37:48.373 --> 1:37:52.933
<v Speaker 2>a potential deregulation that will inevitably change New Zealand forever.

1:37:53.453 --> 1:37:57.493
<v Speaker 2>Since there are no safeguards contrary to the advice of

1:37:57.573 --> 1:38:00.973
<v Speaker 2>the Royal Commission in two thousand and one, the impact

1:38:00.973 --> 1:38:04.173
<v Speaker 2>of this bill can be very devastating for New Zealand agriculture.

1:38:04.613 --> 1:38:09.533
<v Speaker 2>Primarily affected will be organic food industry. All farmers will

1:38:09.573 --> 1:38:13.293
<v Speaker 2>be in danger of losing their ge free status and

1:38:13.453 --> 1:38:17.013
<v Speaker 2>the exporters will be hit by the significant downturn in

1:38:17.093 --> 1:38:20.413
<v Speaker 2>sales to their overseas partners. It just seems that the

1:38:20.453 --> 1:38:25.493
<v Speaker 2>Gene Technology Bill is accommodating the biotech industry and shows

1:38:25.533 --> 1:38:29.173
<v Speaker 2>total disregard for a large number of farmers, organic farmers

1:38:29.813 --> 1:38:33.213
<v Speaker 2>and wider public who would not like to have ge

1:38:33.213 --> 1:38:38.653
<v Speaker 2>crops or ge contaminated crops. Secondly, economic losses. According to

1:38:39.133 --> 1:38:42.933
<v Speaker 2>the New Zealand Institute of Economic Research report, there would

1:38:43.013 --> 1:38:48.293
<v Speaker 2>be ten to twenty billion dollars drop in the export

1:38:48.333 --> 1:38:53.373
<v Speaker 2>demand across the whole agricultural export sector. Number three sovereignty sold,

1:38:54.413 --> 1:38:58.373
<v Speaker 2>Foreign regulators and trade deals decide what is safe for US.

1:38:59.133 --> 1:39:02.933
<v Speaker 2>Number four environmental harm. Once the ge free image is lost,

1:39:02.973 --> 1:39:06.293
<v Speaker 2>it'll be impossible to restore that image since the ge

1:39:06.413 --> 1:39:10.013
<v Speaker 2>contamination is impossible to recall anyway. This is just a

1:39:10.093 --> 1:39:12.693
<v Speaker 2>short and simple introduction to a possible harm that New

1:39:12.773 --> 1:39:16.453
<v Speaker 2>Zealand is facing. I didn't go further than agriculture, but

1:39:16.613 --> 1:39:20.653
<v Speaker 2>other areas adversely impacted would be tourism, no doubt, because

1:39:20.813 --> 1:39:24.813
<v Speaker 2>once New Zealand's clean and green image is tarnished, there

1:39:24.813 --> 1:39:28.613
<v Speaker 2>will be negative consequences in tourism as well. You already

1:39:28.653 --> 1:39:32.893
<v Speaker 2>had Guy Hatchett in your interviews, and I think he

1:39:32.933 --> 1:39:35.253
<v Speaker 2>would be an excellent choice on the subject of the

1:39:35.293 --> 1:39:40.493
<v Speaker 2>gene technology bill. Also, Professor Jack Heinemann from the University

1:39:40.533 --> 1:39:44.053
<v Speaker 2>of Canterbury, in his submission to the Health select Committee

1:39:44.053 --> 1:39:47.573
<v Speaker 2>explains why the proposed bill is not up to scratch,

1:39:47.893 --> 1:39:51.053
<v Speaker 2>and yes, perhaps you could have him on your podcast too.

1:39:51.213 --> 1:39:55.933
<v Speaker 2>Oway en Z's commissioned n z Eier economic report that

1:39:56.093 --> 1:40:00.053
<v Speaker 2>clearly highlights the economic risks to the country and our

1:40:00.093 --> 1:40:03.453
<v Speaker 2>Ministry of Foreign Affairs MPAC agrees that it is rushed,

1:40:03.613 --> 1:40:07.453
<v Speaker 2>poorly thought through and has very real negative trade implications.

1:40:08.333 --> 1:40:10.493
<v Speaker 2>I would like to express, Mario concludes. I would like

1:40:10.533 --> 1:40:15.493
<v Speaker 2>to express my thanks to Linda Grammer from get free

1:40:15.533 --> 1:40:20.413
<v Speaker 2>dot org dot NZ for vital information and links. Now, Mario,

1:40:20.613 --> 1:40:23.173
<v Speaker 2>I didn't know who Jack Heineman was, so I ran

1:40:23.213 --> 1:40:25.893
<v Speaker 2>a check and there's quite a bit of detail. So

1:40:26.013 --> 1:40:28.213
<v Speaker 2>let me let me just touch on this because it

1:40:28.253 --> 1:40:32.733
<v Speaker 2>will be included somewhere somewhere else. I suspect, let's cut

1:40:32.773 --> 1:40:36.213
<v Speaker 2>the crap on gene technology. Society should be asking itself

1:40:36.213 --> 1:40:38.853
<v Speaker 2>why it needs to trade the security of its regulations

1:40:38.853 --> 1:40:43.413
<v Speaker 2>for unsecured promises from the visions of genetic engineers, argues

1:40:43.853 --> 1:40:48.133
<v Speaker 2>molecular biologists to Jack Heineman. The government has proposed to

1:40:48.173 --> 1:40:51.373
<v Speaker 2>reset and to remove some regulations on making and releasing

1:40:51.373 --> 1:40:56.613
<v Speaker 2>genetically modified organisms GMOs. Is it a new conversation based

1:40:56.653 --> 1:41:00.653
<v Speaker 2>on a new risk equation or an ultimatum? Now, initially

1:41:00.733 --> 1:41:02.333
<v Speaker 2>I had another two and a half or was a

1:41:02.333 --> 1:41:04.373
<v Speaker 2>three and a half page. It doesn't matter. It was

1:41:04.813 --> 1:41:07.933
<v Speaker 2>getting very complicated, and it's the sort of thing you

1:41:07.973 --> 1:41:10.333
<v Speaker 2>need to say in print in front of you unless

1:41:10.333 --> 1:41:13.333
<v Speaker 2>you are a medical genius. Of course, see the print

1:41:13.333 --> 1:41:14.813
<v Speaker 2>in front of you, and we able to go back

1:41:14.853 --> 1:41:18.213
<v Speaker 2>on and reread it so that you can grasp it appropriately.

1:41:18.653 --> 1:41:20.973
<v Speaker 2>But I can tell you where you can find it

1:41:21.013 --> 1:41:24.653
<v Speaker 2>if you want to want further. It is from the

1:41:24.693 --> 1:41:28.253
<v Speaker 2>Spinoff was published on August twenty nine last year, August

1:41:28.253 --> 1:41:31.693
<v Speaker 2>twenty nine, twenty twenty four, and it's by Jack Heinemann

1:41:32.333 --> 1:41:36.573
<v Speaker 2>h EI n em A double N and it's entitled

1:41:37.213 --> 1:41:59.173
<v Speaker 2>Let's cut the crap on gene technology. Now. It wasn't

1:41:59.173 --> 1:42:03.133
<v Speaker 2>my intention to include anything major on climate matters in

1:42:03.213 --> 1:42:05.573
<v Speaker 2>two seven to one. But on account of the fact

1:42:05.573 --> 1:42:08.653
<v Speaker 2>that this has just arrived in my inbox as I

1:42:08.693 --> 1:42:11.373
<v Speaker 2>was preparing to send it send it off for production,

1:42:11.813 --> 1:42:16.213
<v Speaker 2>let me let me adopt this for today. The atrocities

1:42:16.253 --> 1:42:19.573
<v Speaker 2>in current government policies are nowhere more evident than in

1:42:19.653 --> 1:42:23.973
<v Speaker 2>the area of energy policy. The overarching policy atrocity is

1:42:24.013 --> 1:42:27.013
<v Speaker 2>to be observed in any and all of the measures

1:42:27.053 --> 1:42:31.653
<v Speaker 2>designed to reduce anthropogenic carbon dioxide emissions to net zero,

1:42:32.653 --> 1:42:36.853
<v Speaker 2>a bizarre concept when natural emissions, for instance from volcanoes

1:42:36.893 --> 1:42:41.933
<v Speaker 2>and oceans disgorging absorbed carbon dioxide in a currently warming climate,

1:42:42.453 --> 1:42:47.453
<v Speaker 2>greatly exceed anthropogenic emissions, and of course cannot be abated.

1:42:48.093 --> 1:42:51.133
<v Speaker 2>The policy vehicle to achieve net zero is to replace

1:42:51.373 --> 1:42:56.613
<v Speaker 2>energy generated by fossil fuels with so called renewables. There

1:42:56.653 --> 1:43:00.253
<v Speaker 2>is nothing, well, not much. There is nothing wrong with

1:43:00.573 --> 1:43:05.333
<v Speaker 2>renewable energy in some applications solar cells, operating water pumps

1:43:05.573 --> 1:43:09.493
<v Speaker 2>and the like in remote locations, for instance. But nobody

1:43:09.653 --> 1:43:13.493
<v Speaker 2>hailing from local institutions and businesses that have the government's ear,

1:43:13.813 --> 1:43:17.533
<v Speaker 2>nor the international associations to which they pander, seem to

1:43:17.613 --> 1:43:22.413
<v Speaker 2>have told the government that electricity costs increase logarithmically with

1:43:22.733 --> 1:43:28.093
<v Speaker 2>increasing percentage of renewables in baseload supply. This is because

1:43:28.293 --> 1:43:34.773
<v Speaker 2>large scale renewables incur massive costs avoided by controversial fossil fuel, nuclear,

1:43:34.813 --> 1:43:40.053
<v Speaker 2>TiO energy sources, including but not limited to the cost

1:43:40.253 --> 1:43:44.333
<v Speaker 2>of very large tracts of land. Now I shall put

1:43:44.333 --> 1:43:48.333
<v Speaker 2>the rest of it aside, and we shall assume consumption

1:43:48.453 --> 1:43:51.893
<v Speaker 2>of it, very likely next week. But there is one

1:43:52.013 --> 1:43:56.853
<v Speaker 2>more headline that I think deserves quoting. It also is

1:43:56.853 --> 1:44:01.173
<v Speaker 2>from an Australian Publication, as was the previous outtake from

1:44:01.173 --> 1:44:07.293
<v Speaker 2>The Australian yesterday from Judith Sloan, Government's pride in carbon

1:44:07.413 --> 1:44:11.773
<v Speaker 2>tax is proof it's out of its depth. Government's pride

1:44:11.933 --> 1:44:15.773
<v Speaker 2>in carbon tax is proof it's out of its depth.

1:44:17.093 --> 1:44:19.533
<v Speaker 2>You don't suppose that's applicable that in this country? Also?

1:44:19.613 --> 1:44:23.293
<v Speaker 2>Do you? It most certainly is and that will take

1:44:23.333 --> 1:44:26.573
<v Speaker 2>us out for podcasts two hundred and seventy one. If

1:44:26.613 --> 1:44:28.693
<v Speaker 2>you would like to write to us then please do

1:44:28.973 --> 1:44:31.853
<v Speaker 2>latent at NEWSTALKSB dot co dot nz or you can

1:44:31.853 --> 1:44:34.453
<v Speaker 2>address Carolyn if you want, c O. L y n

1:44:34.573 --> 1:44:39.253
<v Speaker 2>at NEWSTALKSB dot co dot nz. Love to hear your

1:44:39.253 --> 1:44:43.933
<v Speaker 2>opinions for some reason, especially today and today's discussion. So

1:44:44.133 --> 1:44:47.293
<v Speaker 2>we shall return within the week with podcasts number two

1:44:47.373 --> 1:44:51.453
<v Speaker 2>hundred and seventy two. So there is only one thing

1:44:51.573 --> 1:44:54.733
<v Speaker 2>left to say, thank you for listening, and we'll talk soon.

1:45:02.613 --> 1:45:06.813
<v Speaker 1>Thank you for more from Newstalks EDB. Listen live on

1:45:06.933 --> 1:45:09.893
<v Speaker 1>air or online and keep our shows with you wherever

1:45:09.973 --> 1:45:12.533
<v Speaker 1>you go with our podcasts on iHeartRadio