WEBVTT - What Makes a Good Life? Kirk Cameron Exclusive Plus Tim Goeglein

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<v Speaker 1>Today's show sponsored by Lear Capital, the precious metals leader

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<v Speaker 1>since nineteen ninety seven and only company I trust and

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<v Speaker 1>recommend to my family, friends and viewers.

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<v Speaker 2>Visit learlex dot com.

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<v Speaker 1>He's editor in chief of Breitbart News and a New

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<v Speaker 1>York Times best selling author, and on this podcast he

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<v Speaker 1>brings deep research, prescient analysis at.

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<v Speaker 2>World class guests.

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<v Speaker 3>He's Alex Marlow and this is the Alex Marlow Show.

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<v Speaker 4>All right.

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<v Speaker 1>We are talking faith and family today on The Marlow Show.

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<v Speaker 1>We've got none other than Mike sever himself, Kirk Cameron,

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<v Speaker 1>followed by Tim Gaglin, who has been a veteran in

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<v Speaker 1>the conservative movement for a long time now with focus

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<v Speaker 1>on the family, and we were talking about what makes

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<v Speaker 1>a good life.

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<v Speaker 2>What could be better than that? Check it out.

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<v Speaker 1>That's today's show, all right. New guests the Alex Marlow Show.

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<v Speaker 1>Someone who probably should have reached out to a long

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<v Speaker 1>time ago, because we're big admirers of his at Bright

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<v Speaker 1>Part News. And that's Kirk Cameron, who left Hollywood famously

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<v Speaker 1>because Hollywood was offering things I think went deeply against

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<v Speaker 1>his Christian faith. He'll be commenting on that and a

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<v Speaker 1>little bit. He's also got a huge new initiative with

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<v Speaker 1>doctor Ben Carson and Riley Gaines celebrating America to fifty.

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<v Speaker 2>That's also top.

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<v Speaker 1>Of mind as well. But Kirk, I'm gonna will surprise

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<v Speaker 1>you a little bit. You were such a fixture of

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<v Speaker 1>my home growing up. We were a huge.

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<v Speaker 2>Growing Pains family, and it's the you've done so much since.

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<v Speaker 1>But how many people of the people, like, let's say,

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<v Speaker 1>ten people stop you in the street, how many are still?

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<v Speaker 2>Man, that was such a good show.

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<v Speaker 5>Yeah, I think we all belong to have a show.

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<v Speaker 2>All right, So we lost Kirk for a second.

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<v Speaker 1>He's back, but now he's listed as Mike sever in

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<v Speaker 1>the window, which is hilarious.

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<v Speaker 2>So very good sense of humor is with you.

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<v Speaker 1>I like, see we get a good time as Christian

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<v Speaker 1>Americans like we don't. We're having a great time too.

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<v Speaker 1>I asked you about Growing Pains. What was your what

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<v Speaker 1>was your thoughts?

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<v Speaker 2>Face?

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<v Speaker 4>Yeah, let's see, I loved being on Growing Pains, by

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<v Speaker 4>the way, and of course I got my sever in

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<v Speaker 4>the corner as my id and who nobody else gets

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<v Speaker 4>to do that except for me?

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<v Speaker 2>I got to take full at the end. It's true,

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<v Speaker 2>it's only you.

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<v Speaker 4>I don't know ten people stop me in the grocery store.

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<v Speaker 4>You know, some of them might give me dirty looks

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<v Speaker 4>because I love God and I'm pro life and I'm

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<v Speaker 4>pro America. But I would say that probably eight of

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<v Speaker 4>them would say, hey, man, I love that show back

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<v Speaker 4>in the day, and you know, do you think it's

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<v Speaker 4>too late to turn the country around? Do you think

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<v Speaker 4>it's all it's all going down here from downhill from here?

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<v Speaker 4>Or do you think that there could be another great awakening?

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<v Speaker 4>And of course I know history and I know my scriptures,

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<v Speaker 4>and so I think the best has only yet begun.

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<v Speaker 2>It's amazing.

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<v Speaker 1>I feel the same way, but I have to admit

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<v Speaker 1>that it is a bit feel though it's a I

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<v Speaker 1>don't know if I can argue it as well as

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<v Speaker 1>for me, I feel very optimistic about this country. I

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<v Speaker 1>still feel like God to shine in America. But tell me,

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<v Speaker 1>if what is your intellectual argument that the best is

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<v Speaker 1>yet good?

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<v Speaker 2>We're going to go deep. I love it.

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<v Speaker 4>So I would say that if we look through life

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<v Speaker 4>with this narrow lens, and I'm not saying that you're

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<v Speaker 4>doing that, but it's easy to go off of how

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<v Speaker 4>we feel and what we see right in front of us,

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<v Speaker 4>because that's most arresting. But if we step back and

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<v Speaker 4>we look at the wide angle view of all of history,

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<v Speaker 4>we begin to see that we've got it so much

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<v Speaker 4>better than they did back during the Roman Empire. Go

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<v Speaker 4>back to the gladiatorial games, where Christians and people of

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<v Speaker 4>moral virtue were being thrown to lions and lit on

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<v Speaker 4>fire to illuminate gladiatorial games.

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<v Speaker 2>Slavery wasn't just appalling.

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<v Speaker 4>It was good business for every nation in the world

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<v Speaker 4>if you wanted to build a wall or a pyramid,

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<v Speaker 4>or run a country. And so the whole idea that

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<v Speaker 4>things are so bad and only getting worse today is just,

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<v Speaker 4>in my opinion, objectively historically not true. And we are

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<v Speaker 4>only appalled at the moral nasties that we see today

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<v Speaker 4>because we have been so civilized by the Gospel and

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<v Speaker 4>by the Bible that we consider that stuff outrageous. Today, however,

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<v Speaker 4>we're slowly sliding back into the swamp of paganism and

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<v Speaker 4>idolatry and all sorts of perversions, because we're getting away

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<v Speaker 4>from the very values that lifted us out of these

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<v Speaker 4>things and toppled tyrannies and gave us representative government and

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<v Speaker 4>moral ethics, and that ultimately comes from our faith. But

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<v Speaker 4>if we get back to those things, I believe we're

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<v Speaker 4>teed up for revival.

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<v Speaker 2>And the scriptures and history are replete with that. Great

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<v Speaker 2>awakenings come.

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<v Speaker 4>During times of moral decline, spiritual apathy, economic collapse, and corruption.

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<v Speaker 4>So we're teed up for one right now. The only

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<v Speaker 4>thing lacking is people download face and living it out

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<v Speaker 4>in love with courage, and then it changes everything.

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<v Speaker 1>One of the themes of the Marlow Show, on this

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<v Speaker 1>show and just about every show is life.

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<v Speaker 2>How do we save lives? How do you make lives better?

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<v Speaker 1>Well, there's a company that does this full time and

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<v Speaker 1>is a company that I recruited to come onto the show.

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<v Speaker 2>Preborn.

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<v Speaker 1>Preborn helps young women who might be finding out they're pregnant.

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<v Speaker 2>They don't know what to do.

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<v Speaker 1>Society's told them there's just a clumpass oll inside of

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<v Speaker 1>their bodies.

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<v Speaker 2>We know that's not what it is. This is a

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<v Speaker 2>human life.

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<v Speaker 1>This is Nason's human life that deserves a chance, and

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<v Speaker 1>you can give that baby a chance with an ultrasound

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<v Speaker 1>hear the baby's heartbeat for the first time, and after

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<v Speaker 1>she sees the ultrasound, here's the heartbeat. She's at least

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<v Speaker 1>twice as likely to actually give birth to the baby

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<v Speaker 1>and give the baby a life. That's what we're all

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<v Speaker 1>about here, and Preborn does it better than anyone. Preborn

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<v Speaker 1>dot com slash marlowe two hundred and eighty dollars. You

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<v Speaker 1>can save ten babies twenty eight dollars a month, can

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<v Speaker 1>save a baby a month, all year long. And I

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<v Speaker 1>know someone out here is super generous, And what's a

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<v Speaker 1>great tax write off? Fifteen thousand dollars will provide a

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<v Speaker 1>complete ultrasound machine so that you can save babies lives

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<v Speaker 1>for years and years to come. I donate myself. I

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<v Speaker 1>believe in them. These are doing They're literally doing the

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<v Speaker 1>Lord's work making sure more babies are born. What better

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<v Speaker 1>use of your charitable dollars than to support a cause

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<v Speaker 1>that will guarantee more human life. Preborn dot com slash

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<v Speaker 1>morlow They got a phone number eight three three eight

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<v Speaker 1>five zero baby eight three three eight five zero two

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<v Speaker 1>the preborn banner. You can't miss them. I back Preborn,

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<v Speaker 1>and you should do so. There's been a lot of

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<v Speaker 1>discussion of whether or not there's sort of a spiritual

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<v Speaker 1>revival taking place in the country. A lot of people,

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<v Speaker 1>particularly since Charlie Kirk's assassination. I think I've been talking

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<v Speaker 1>more openly about their faith, that they have faith, and

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<v Speaker 1>others who don't, maybe considering that there are a lot

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<v Speaker 1>of answers to questions that faith can provide that nothing

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<v Speaker 1>else can. I feel like to be someone encouraging. I

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<v Speaker 1>could not believe crowd at my church on this past Easter.

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<v Speaker 1>It was certainly the biggest I've ever seen. It's just

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<v Speaker 1>one of these things where do you feel like this

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<v Speaker 1>is happening? But again, is this just am I rooting

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<v Speaker 1>for this? Or do you think it's real? It is

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<v Speaker 1>real and we're rooting for it. I know that I

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<v Speaker 1>am again when when you and I are living in

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<v Speaker 1>a world where things are not working, Promises are made

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<v Speaker 1>but they're not kept, and we realize we've been sold

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<v Speaker 1>a bag of horse manure from people politically, people economically, whatever,

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<v Speaker 1>we say enough, this is happening on our watch. And

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<v Speaker 1>those of us who are parents now we got a

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<v Speaker 1>lot of skin in the game, and our children's futures

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<v Speaker 1>are at stake.

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<v Speaker 2>I don't want them to look back at me and go,

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<v Speaker 2>what were you doing?

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<v Speaker 4>Just sort of hanging out on the porch, Watch been

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<v Speaker 4>throwing your hands up saying well, Jesus is coming soon. No,

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<v Speaker 4>why don't you act like Saint Patrick of Ireland and

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<v Speaker 4>do something about the Pagans. Why don't you act like

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<v Speaker 4>King Alfred of Wessex in England and do something about

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<v Speaker 4>the Vikings. We've got our own purple hair platoon. We've

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<v Speaker 4>got our Marxist mafia who is after the hearts and

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<v Speaker 4>minds of our kids and will torch their future and

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<v Speaker 4>the future of our country and its liberties if we

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<v Speaker 4>don't reattach the spiritual route and take back the education

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<v Speaker 4>of our family, which is why guys like doctor Ben Carson,

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<v Speaker 4>women like Riley Gaines and I are leaning in to

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<v Speaker 4>play the long game by investing in the hearts and

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<v Speaker 4>minds of children through the books that we're writing.

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<v Speaker 1>Yeah, my natural follow up would be, so what are

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<v Speaker 1>you doing?

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<v Speaker 2>What should we be doing? And you've got a major

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<v Speaker 2>new initiative.

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<v Speaker 1>What you're doing with doctor Carson, who is familiar to

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<v Speaker 1>my audience, and Riley Gaines is familiar to everyone at

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<v Speaker 1>this point.

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<v Speaker 2>Tell me about what the plan is.

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<v Speaker 4>Well, the plan is we got to stop whining and

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<v Speaker 4>start winning. We've got to stop complaining about about a

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<v Speaker 4>bent and crooked culture and replace it with something else.

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<v Speaker 4>Because I believe that we, as people who love God,

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<v Speaker 4>love America, love our family, we have been tasked with

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<v Speaker 4>culture creation, not to just demonize the culture and try

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<v Speaker 4>to escape it.

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<v Speaker 2>Look, this happened on our watch.

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<v Speaker 4>And so what we're trying to do is put tools

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<v Speaker 4>weapons in the hands of parents and grandparents to sit

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<v Speaker 4>down with your kids and win the war, one family

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<v Speaker 4>at a time by reading them great stories.

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<v Speaker 2>Mine is all about. It's called Built by the Brave,

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<v Speaker 2>and it's.

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<v Speaker 1>All yeah, and I just want to kirk, I want

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<v Speaker 1>to be really clear with people.

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<v Speaker 2>So this is an initiative with Brave Books.

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<v Speaker 1>You guys got going the America Winds series that you

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<v Speaker 1>guys are doing.

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<v Speaker 2>Yeah, tell me about this is what it's called the

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<v Speaker 2>America Winds Bundle.

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<v Speaker 4>It's three books, one written by Ben Carson, Riley Gaines

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<v Speaker 4>and Me about the faith of America, the bravery of

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<v Speaker 4>early Americans, and the accomplishments of Americans. To help children

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<v Speaker 4>to understand our country is something you should be proud of.

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<v Speaker 4>I'm not ashamed of. Billie Eilish says, you know you

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<v Speaker 4>should be ashamed. We're all living on stolen land. Time

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<v Speaker 4>Magazine says, you start forth of July celebrations with Juneteenth,

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<v Speaker 4>and remember what awful centers you are. And we need

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<v Speaker 4>to take back to the narrative and say we're not perfect.

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<v Speaker 4>But America's victories and accomplishments and faith and courage is

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<v Speaker 4>unique in the world. That's why everybody wants to come

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<v Speaker 4>here for the opportunity and the liberty. And so don't

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<v Speaker 4>believe the Marxists who want to indoctrinate your kids. You

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<v Speaker 4>take charge of what they're learning and teach them why

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<v Speaker 4>they should be grateful, humbled and proud to be an American.

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<v Speaker 1>And you guys, you know to brave books. I US

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<v Speaker 1>is right on the front, so you can't miss it.

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<v Speaker 1>So it's Kirkstaff with Riley and doctor Carson. It's all great,

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<v Speaker 1>and this is so important that it's we can't be

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<v Speaker 1>feeding our children garbage and is not enough just to

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<v Speaker 1>complain about it. You do have to ultimately create new

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<v Speaker 1>art with people in mind who are people of faith,

0:10:58.720 --> 0:11:01.080
<v Speaker 1>people conservative pople who don't generally just hate this country.

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<v Speaker 2>But it's a long road. So tell me some of

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<v Speaker 2>the stuff.

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<v Speaker 1>That you feel like people should be doing to get

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<v Speaker 1>activated here in terms of culture, not just opining them

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<v Speaker 1>upon it, but also creating in ourselves.

0:11:14.080 --> 0:11:14.520
<v Speaker 2>What do we do?

0:11:14.760 --> 0:11:18.400
<v Speaker 4>That's that's the great question you mentioned. Just so many

0:11:18.480 --> 0:11:21.040
<v Speaker 4>people who hate our country. It's interesting. They don't actually

0:11:21.080 --> 0:11:23.480
<v Speaker 4>hate our country. They just want to control it because

0:11:23.520 --> 0:11:25.680
<v Speaker 4>it's the awesomest country in the whole world. That's what

0:11:25.720 --> 0:11:29.040
<v Speaker 4>they want, right, They want They just want to come inside, infiltrate,

0:11:29.120 --> 0:11:32.120
<v Speaker 4>take over the power structures and the institutions so that

0:11:32.200 --> 0:11:35.880
<v Speaker 4>they can drive. They can drive the ship because we're

0:11:35.880 --> 0:11:38.920
<v Speaker 4>the biggest, we're the best, We're the greatest, and it

0:11:38.960 --> 0:11:40.080
<v Speaker 4>ought to be used for good.

0:11:40.640 --> 0:11:41.960
<v Speaker 2>With regard to what do we do?

0:11:44.800 --> 0:11:48.720
<v Speaker 4>I think that a little Middle Earth wisdom is appropriate here.

0:11:49.040 --> 0:11:52.480
<v Speaker 4>And I'm going to quote Gandolf the Gray from Lord

0:11:52.480 --> 0:11:55.360
<v Speaker 4>of the Rings, and he said to Frodo during difficult times,

0:11:55.679 --> 0:11:59.520
<v Speaker 4>other evils there are fro do that shall come. For

0:11:59.640 --> 0:12:03.160
<v Speaker 4>even sar On himself is but an emissary or a servant.

0:12:04.080 --> 0:12:07.200
<v Speaker 4>Yet it is not our task to master all the

0:12:07.320 --> 0:12:11.160
<v Speaker 4>tides of the earth. But rather to do what is

0:12:11.320 --> 0:12:16.880
<v Speaker 4>in us for the help of those years wherein we

0:12:17.040 --> 0:12:20.440
<v Speaker 4>are set uprooting the evil in the fields we know,

0:12:21.240 --> 0:12:23.439
<v Speaker 4>so that those who live after us will have clean

0:12:23.480 --> 0:12:24.280
<v Speaker 4>earth to till.

0:12:25.160 --> 0:12:27.720
<v Speaker 2>What weather they shall have is not ours to rule.

0:12:28.880 --> 0:12:31.680
<v Speaker 4>So brother, what our task is, what we do is

0:12:32.559 --> 0:12:36.040
<v Speaker 4>not try to extinguish all the evils politically, economically, morally

0:12:36.040 --> 0:12:38.760
<v Speaker 4>and spiritually we can't, but to do what we can

0:12:38.840 --> 0:12:41.240
<v Speaker 4>while we've got breath in our lungs now, for the

0:12:41.280 --> 0:12:45.880
<v Speaker 4>help of these years, this decade, this generation, uprooting evil

0:12:46.040 --> 0:12:50.120
<v Speaker 4>where we can planting seeds of truth and goodness and

0:12:50.160 --> 0:12:52.880
<v Speaker 4>beauty so that our children and grandchildren, those who live

0:12:52.920 --> 0:12:55.880
<v Speaker 4>after us will have clean earth to till. And then

0:12:55.920 --> 0:12:59.600
<v Speaker 4>they'll be able to handle the political storms and the

0:12:59.760 --> 0:13:04.959
<v Speaker 4>more whirlwinds that come at them, because what they watched

0:13:05.000 --> 0:13:10.240
<v Speaker 4>you and me and Carson and Riley Gaines and remembered

0:13:10.280 --> 0:13:13.200
<v Speaker 4>the stories of George Washington and Abraham Lincoln and the

0:13:13.240 --> 0:13:16.000
<v Speaker 4>Pilgrims and others who did it in their generation, and

0:13:16.040 --> 0:13:19.040
<v Speaker 4>they'll know what to do. I think that's how we

0:13:19.120 --> 0:13:21.280
<v Speaker 4>get on the right road, and we keep going and

0:13:21.320 --> 0:13:22.200
<v Speaker 4>we don't quit.

0:13:23.960 --> 0:13:26.439
<v Speaker 2>Very well done. And I enjoyed the Gandalff performance. You

0:13:26.440 --> 0:13:29.120
<v Speaker 2>should try acting. You can probably get at it. Right now.

0:13:29.160 --> 0:13:34.320
<v Speaker 2>I'm just waiting for a few more grades to come in. Yeah,

0:13:32.640 --> 0:13:36.600
<v Speaker 2>it's one day, so talk to me a little bit.

0:13:36.640 --> 0:13:38.480
<v Speaker 1>Let's go back a step and everyone should go to

0:13:38.480 --> 0:13:40.440
<v Speaker 1>Great Books dot Us and support what they're doing.

0:13:40.600 --> 0:13:42.079
<v Speaker 2>I really admire what they're doing there.

0:13:42.360 --> 0:13:45.280
<v Speaker 1>And three great people to support with Riley and doctor Carson,

0:13:45.320 --> 0:13:46.480
<v Speaker 1>both of them I think will be in the show

0:13:46.520 --> 0:13:48.640
<v Speaker 1>coming up. So we'll do we'll do a three parter

0:13:48.720 --> 0:13:52.200
<v Speaker 1>on this one. But you had so much going for

0:13:52.280 --> 0:13:56.760
<v Speaker 1>you in Hollywood and you did something that I think

0:13:56.800 --> 0:14:00.000
<v Speaker 1>a lot of us would believe in but is very

0:14:00.120 --> 0:14:02.560
<v Speaker 1>hard to do. And just to extract yourself from that

0:14:03.280 --> 0:14:07.400
<v Speaker 1>when you had already were at the top of top

0:14:07.480 --> 0:14:09.840
<v Speaker 1>of the industry and your whole future ahead of you,

0:14:10.400 --> 0:14:12.320
<v Speaker 1>and you thought, you know what, this is costing me

0:14:12.400 --> 0:14:15.400
<v Speaker 1>more spiritually that it's gaining me in terms of a career.

0:14:16.520 --> 0:14:19.480
<v Speaker 1>Look back on your decision to kind of leave Hollywood

0:14:19.480 --> 0:14:20.560
<v Speaker 1>and take your own approach.

0:14:20.600 --> 0:14:22.840
<v Speaker 2>How's it going this far? All's going great. I'm looking

0:14:22.840 --> 0:14:24.360
<v Speaker 2>at this, I'm talking to you here.

0:14:24.360 --> 0:14:26.560
<v Speaker 4>I am all these decades later and I'm talking to

0:14:26.600 --> 0:14:29.320
<v Speaker 4>you on your show about stuff that I'm passionate about.

0:14:29.680 --> 0:14:31.880
<v Speaker 2>And some people say, yeah, you walked away from Hollywood.

0:14:32.000 --> 0:14:33.960
<v Speaker 2>The truth is I never really walked away from Hollywood.

0:14:33.960 --> 0:14:37.280
<v Speaker 4>I walked away from a career that I wanted to

0:14:37.320 --> 0:14:40.040
<v Speaker 4>have to be a doctor. When I was a little kid,

0:14:40.080 --> 0:14:42.280
<v Speaker 4>I never wanted to be an editor. I couldn't stand

0:14:42.280 --> 0:14:44.000
<v Speaker 4>while my mom made me brush my hair, tuck in

0:14:44.000 --> 0:14:46.119
<v Speaker 4>my shirt and do these like McDonald's auditions.

0:14:47.640 --> 0:14:49.360
<v Speaker 2>But it worked.

0:14:49.680 --> 0:14:52.040
<v Speaker 4>I got the McDonald's commercial and that turned into the

0:14:52.040 --> 0:14:54.600
<v Speaker 4>growing pains part, and that turned into getting married to

0:14:54.640 --> 0:14:58.640
<v Speaker 4>my girlfriend. We've now got six children, two grandchildren, and

0:14:58.840 --> 0:15:02.240
<v Speaker 4>I'm fighting for the culture. I love this country, and

0:15:02.280 --> 0:15:04.960
<v Speaker 4>I went from an atheist to a Christian, and.

0:15:05.560 --> 0:15:07.200
<v Speaker 2>I feel like I hit the jackpot.

0:15:07.480 --> 0:15:13.120
<v Speaker 4>So to slide back to a lower position of an

0:15:13.160 --> 0:15:18.000
<v Speaker 4>Academy Award winning actor in Hollywood promoting the destruction of

0:15:18.160 --> 0:15:21.720
<v Speaker 4>the hearts and minds of children has never been on

0:15:21.760 --> 0:15:25.200
<v Speaker 4>my bucket list. I feel like I've got the greatest

0:15:25.280 --> 0:15:28.280
<v Speaker 4>job and position in the world, and that is I

0:15:28.400 --> 0:15:32.080
<v Speaker 4>get to be a husband, a father, and somebody who

0:15:32.120 --> 0:15:33.600
<v Speaker 4>responds to the grace of God.

0:15:35.440 --> 0:15:38.480
<v Speaker 1>So a few years ago you moved to Tennessee unless

0:15:38.480 --> 0:15:40.320
<v Speaker 1>that's changed. I think that was the last time I

0:15:40.400 --> 0:15:43.600
<v Speaker 1>had reported on it. And what are your thoughts on

0:15:43.680 --> 0:15:46.120
<v Speaker 1>just the general decline of Hollywood, because I find myself

0:15:46.160 --> 0:15:48.960
<v Speaker 1>back out in the Hollywood area after leaving. We went

0:15:49.000 --> 0:15:52.880
<v Speaker 1>back for my wife's work recently, and it's kind of

0:15:53.120 --> 0:15:53.920
<v Speaker 1>depressing town.

0:15:54.000 --> 0:15:54.200
<v Speaker 4>Now.

0:15:54.520 --> 0:15:56.480
<v Speaker 1>A lot of Hollywood is not Hollywood. A lot of

0:15:56.480 --> 0:15:58.720
<v Speaker 1>it's in Winnipeg, a lot of it's in Georgia, a

0:15:58.720 --> 0:16:00.960
<v Speaker 1>lot of it is now AI. I'm asked about AI.

0:16:00.800 --> 0:16:01.200
<v Speaker 2>In a second.

0:16:01.240 --> 0:16:03.720
<v Speaker 1>A lot of it's sort of sort of in computer

0:16:03.760 --> 0:16:04.800
<v Speaker 1>servers somewhere.

0:16:05.320 --> 0:16:08.360
<v Speaker 2>But evaluate the move to Tennessee, what's that like?

0:16:08.440 --> 0:16:11.400
<v Speaker 1>And just kind of watching Hollywood continue to I think

0:16:11.480 --> 0:16:13.760
<v Speaker 1>eat itself alive for all sorts of different reasons from Afar.

0:16:13.880 --> 0:16:17.760
<v Speaker 4>Well, first of all, I did move from California. But

0:16:17.880 --> 0:16:19.880
<v Speaker 4>now that I'm in Tennessee and people ask me where

0:16:19.880 --> 0:16:24.560
<v Speaker 4>I'm from, I'm quick to say I escaped from California

0:16:25.000 --> 0:16:27.960
<v Speaker 4>two years ago, and I sought asylum in your beautiful

0:16:27.960 --> 0:16:31.520
<v Speaker 4>Red state because there's so many Californians here and New

0:16:31.640 --> 0:16:33.800
<v Speaker 4>Yorker's here, and I think they need to go through

0:16:33.800 --> 0:16:36.240
<v Speaker 4>a decontamination process. We need to have some sort of

0:16:36.280 --> 0:16:39.480
<v Speaker 4>like a tank that they passed through first. By the

0:16:39.480 --> 0:16:41.600
<v Speaker 4>way they drive, they've still got some California and New

0:16:41.680 --> 0:16:45.360
<v Speaker 4>York on them. But we moved here primarily for our children.

0:16:45.680 --> 0:16:49.960
<v Speaker 4>We weren't escaping California. We were pursuing relationship with our

0:16:50.040 --> 0:16:53.760
<v Speaker 4>kids and our grandkids. And we love California. We want

0:16:53.800 --> 0:16:59.480
<v Speaker 4>to see revival in California. It's a beautiful state. And

0:17:00.040 --> 0:17:02.040
<v Speaker 4>you know what you see happening in Hollywood is just

0:17:02.160 --> 0:17:07.960
<v Speaker 4>I think the inevitable end of.

0:17:06.200 --> 0:17:07.600
<v Speaker 2>Of cancerous systems.

0:17:08.400 --> 0:17:11.880
<v Speaker 4>Cancer can't last forever in a host, right, It eventually

0:17:11.920 --> 0:17:14.320
<v Speaker 4>is going to eat itself and kill its own host.

0:17:14.840 --> 0:17:18.640
<v Speaker 4>That's the that's the that's the sickness of cancer. And

0:17:18.880 --> 0:17:22.880
<v Speaker 4>when you have a moral cancer in something that is

0:17:23.080 --> 0:17:28.320
<v Speaker 4>as unfortunately, I guess it's it's fortunate when Hollywood does

0:17:28.359 --> 0:17:30.200
<v Speaker 4>good things, but it's unfortunate when it does bad things

0:17:30.520 --> 0:17:33.560
<v Speaker 4>and you have something that's so cancerous that promotes every

0:17:33.720 --> 0:17:42.120
<v Speaker 4>every vice and you know, epic sin from uh, pride, greed, lust, morality.

0:17:42.760 --> 0:17:47.040
<v Speaker 4>I'm sorry, pride, reed, lust, envy, anger, wrath, all that stuff.

0:17:47.680 --> 0:17:50.680
<v Speaker 2>It eventually just rots from the inside out. And that's

0:17:50.720 --> 0:17:54.760
<v Speaker 2>why I'm thrilled that it has diversified. And now you've

0:17:55.040 --> 0:17:56.880
<v Speaker 2>got it coming out of Atlanta, You've got it coming

0:17:56.920 --> 0:17:57.600
<v Speaker 2>out of Winnipeg.

0:17:57.600 --> 0:18:00.239
<v Speaker 4>You've got to come on out of Toronto and other places. Now,

0:18:00.240 --> 0:18:03.240
<v Speaker 4>anybody with an iPhone can make a movie. You can

0:18:03.280 --> 0:18:05.760
<v Speaker 4>do good or bad. You're not shut in by the

0:18:05.760 --> 0:18:10.520
<v Speaker 4>gatekeepers in Hollywood. So what's your take on AI? Because

0:18:11.000 --> 0:18:15.600
<v Speaker 4>this is a two parter, Because I have some optimism

0:18:15.720 --> 0:18:17.600
<v Speaker 4>for AI. We've been thinking about this a lot, reported

0:18:17.680 --> 0:18:19.200
<v Speaker 4>a lot at Breitbart.

0:18:18.840 --> 0:18:21.400
<v Speaker 1>And one of the things that's going on is it's

0:18:21.440 --> 0:18:25.600
<v Speaker 1>going to democratize art creation more. But I don't know

0:18:25.640 --> 0:18:27.919
<v Speaker 1>if art's gotten better since it's gotten more democratized in

0:18:27.960 --> 0:18:30.400
<v Speaker 1>recent years. So I really am kind of mixed on that.

0:18:30.560 --> 0:18:34.120
<v Speaker 1>But also from a faith perspective, I feel like it's

0:18:34.119 --> 0:18:38.080
<v Speaker 1>a good opportunity for people to understand the Bible as

0:18:38.119 --> 0:18:42.000
<v Speaker 1>a AI could be a real good teaching tool, But

0:18:42.080 --> 0:18:44.639
<v Speaker 1>I'm also seeing it being used in pretty blasphemous ways

0:18:44.760 --> 0:18:47.920
<v Speaker 1>with AI confessions going on and AI sermons, And I

0:18:48.000 --> 0:18:49.320
<v Speaker 1>got to be frank with you, sometimes I feel like

0:18:49.359 --> 0:18:51.000
<v Speaker 1>the Pope is made of AI, Like he just says

0:18:51.040 --> 0:18:52.000
<v Speaker 1>stuff that I feel like.

0:18:53.480 --> 0:18:56.879
<v Speaker 2>Is so generic that I can't believe it. Tell me

0:18:56.880 --> 0:18:57.439
<v Speaker 2>where you're.

0:18:57.320 --> 0:18:59.640
<v Speaker 1>At on this as from a spiritual perspective.

0:18:59.359 --> 0:19:04.480
<v Speaker 4>Well, I'm probably not qualified enough to speak with any

0:19:04.560 --> 0:19:07.000
<v Speaker 4>kind of authority on this. It's brand new for all

0:19:07.040 --> 0:19:10.919
<v Speaker 4>of us, maybe even newer for me. But one of

0:19:10.920 --> 0:19:13.919
<v Speaker 4>the things that I do see with my kids and

0:19:14.320 --> 0:19:19.160
<v Speaker 4>some of my colleagues is the mistrust in what we see.

0:19:19.280 --> 0:19:20.960
<v Speaker 4>You know, we used to be able to say seeing

0:19:21.040 --> 0:19:23.959
<v Speaker 4>is believing, show me proof. Well, now you can have

0:19:24.160 --> 0:19:27.640
<v Speaker 4>a deep fake video generated by AI that you can't

0:19:27.640 --> 0:19:30.240
<v Speaker 4>tell the difference between that and reality anymore.

0:19:30.880 --> 0:19:36.520
<v Speaker 2>Could it be that it forces us back to analog real.

0:19:37.880 --> 0:19:44.119
<v Speaker 4>Things and the whole digital miracle has just cannibalized itself

0:19:44.119 --> 0:19:45.560
<v Speaker 4>and no one trusts it anymore.

0:19:46.280 --> 0:19:46.760
<v Speaker 2>I don't know.

0:19:47.000 --> 0:19:50.359
<v Speaker 4>I think it's fascinating. I love the tools and the

0:19:51.440 --> 0:19:57.040
<v Speaker 4>democratization of information and skills like you talked about, but

0:19:57.160 --> 0:20:00.840
<v Speaker 4>I don't know where it's going. What gives me, what

0:20:00.960 --> 0:20:04.160
<v Speaker 4>gives me comfort, is to have faith in God, knowing

0:20:04.200 --> 0:20:04.760
<v Speaker 4>that he's not.

0:20:04.760 --> 0:20:09.680
<v Speaker 2>Surprised by AI. He's he's you, I, He's ultimate intelligence.

0:20:10.720 --> 0:20:14.000
<v Speaker 4>He will turn even AI out to work for good

0:20:14.040 --> 0:20:16.159
<v Speaker 4>for those who love him.

0:20:16.880 --> 0:20:19.119
<v Speaker 1>I think that's a great, great way to sum it up. Okay,

0:20:19.200 --> 0:20:23.560
<v Speaker 1>So I want to ask about Christian consumers of art

0:20:23.640 --> 0:20:27.880
<v Speaker 1>and Christian creators of Okay, how does someone who identifies

0:20:28.280 --> 0:20:32.240
<v Speaker 1>as a Christian what should they be doing if they

0:20:32.320 --> 0:20:36.880
<v Speaker 1>feel that they're drawn to storytelling and they don't like you,

0:20:36.960 --> 0:20:38.600
<v Speaker 1>they don't really want to be a part of the

0:20:38.760 --> 0:20:39.840
<v Speaker 1>Hollywood system.

0:20:40.400 --> 0:20:42.560
<v Speaker 2>What are some recommendations for them?

0:20:42.600 --> 0:20:47.680
<v Speaker 4>For Christian creatives, I would say, heck, yeah, man, go

0:20:47.720 --> 0:20:47.960
<v Speaker 4>for it.

0:20:48.080 --> 0:20:50.080
<v Speaker 2>Please jump in. We need you.

0:20:51.240 --> 0:20:55.280
<v Speaker 4>I mean, we need storytellers, we need poets, we need artists,

0:20:55.280 --> 0:20:59.800
<v Speaker 4>we need sculptors, we need people to we need we

0:20:59.840 --> 0:21:05.399
<v Speaker 4>need people who have been gifted and skilled by their

0:21:05.480 --> 0:21:11.520
<v Speaker 4>creator to start creating life giving solutions and alternatives to

0:21:11.640 --> 0:21:16.480
<v Speaker 4>this death machine that others are creating for our children.

0:21:16.920 --> 0:21:21.000
<v Speaker 4>And I would say, man, we can't survive without you.

0:21:21.560 --> 0:21:24.919
<v Speaker 4>And that's why public education, which is really government education,

0:21:25.040 --> 0:21:27.240
<v Speaker 4>is such a tragedy, is that it forces these kids

0:21:27.280 --> 0:21:30.600
<v Speaker 4>into these cookie color cutter molds, lining them up in rows,

0:21:30.800 --> 0:21:33.520
<v Speaker 4>dismissing them by bells, having them all remember the same

0:21:33.640 --> 0:21:36.760
<v Speaker 4>data and regurgitated on Friday for a test, rather than

0:21:37.359 --> 0:21:41.159
<v Speaker 4>exploring their creativity and the unique ways that they've been

0:21:41.200 --> 0:21:45.720
<v Speaker 4>gifted man, This is what people want. We love movies,

0:21:45.760 --> 0:21:48.399
<v Speaker 4>we love stories, we love music, and that's how we

0:21:48.440 --> 0:21:52.320
<v Speaker 4>create culture. And ultimately, I think culture is going to

0:21:52.320 --> 0:21:56.199
<v Speaker 4>be upstream from politics every time. So you have a

0:21:56.280 --> 0:21:59.680
<v Speaker 4>unique opportunity to influence hearts and minds. So don't don't

0:21:59.680 --> 0:22:00.040
<v Speaker 4>waste it.

0:22:01.359 --> 0:22:03.720
<v Speaker 2>Yeah, and from my vantage point, I mean.

0:22:03.640 --> 0:22:05.280
<v Speaker 1>Some of the greatest art ever created is a lot

0:22:05.320 --> 0:22:07.679
<v Speaker 1>of the classical music can in which I studied growing up,

0:22:07.680 --> 0:22:10.400
<v Speaker 1>and it's all the violin inspired. I mean, almost every

0:22:10.480 --> 0:22:14.399
<v Speaker 1>last composer that is on the sort of Mount Rushmore

0:22:14.520 --> 0:22:18.159
<v Speaker 1>cloth of composers, almost all the violin inspired. And just

0:22:18.480 --> 0:22:21.359
<v Speaker 1>a nice reminder of that that that is relatively recent

0:22:21.359 --> 0:22:23.959
<v Speaker 1>in the scheme of human history, that even people who

0:22:23.960 --> 0:22:26.400
<v Speaker 1>seem very old to us not as old as you think.

0:22:26.440 --> 0:22:28.200
<v Speaker 1>And so we can't have a I think a spiritual

0:22:28.240 --> 0:22:30.840
<v Speaker 1>revival in the arting is very good. But let me

0:22:30.840 --> 0:22:33.760
<v Speaker 1>ask you something as a parent, grandparent, this is what

0:22:33.920 --> 0:22:35.960
<v Speaker 1>I know. A lot of the audience is thinking about

0:22:36.119 --> 0:22:38.320
<v Speaker 1>what are you watching? What can you put on for

0:22:38.359 --> 0:22:41.760
<v Speaker 1>your families that you feel like is enriching. And you're

0:22:41.760 --> 0:22:45.000
<v Speaker 1>an artist, so you're a person who recognizes that it

0:22:45.040 --> 0:22:49.080
<v Speaker 1>can't just be the values only. It's got to be entertaining,

0:22:49.080 --> 0:22:50.840
<v Speaker 1>well put together, or else it's not going to sustain

0:22:50.880 --> 0:22:52.320
<v Speaker 1>people's interests, is not going to last.

0:22:52.680 --> 0:22:54.160
<v Speaker 2>What are the type of stuff you're showing in your family?

0:22:54.200 --> 0:22:58.800
<v Speaker 4>Yeah, well, ironically, I'm not somebody who watched this television.

0:22:59.160 --> 0:23:01.520
<v Speaker 4>You know, it comes on when somebody else wants to

0:23:01.520 --> 0:23:03.919
<v Speaker 4>show me something, or if I'm watching the news to

0:23:03.920 --> 0:23:05.479
<v Speaker 4>try to educate myself on something.

0:23:07.040 --> 0:23:08.520
<v Speaker 2>So you know, we had our kids.

0:23:09.119 --> 0:23:11.000
<v Speaker 4>They grew up with a steady diet of I Love

0:23:11.080 --> 0:23:13.399
<v Speaker 4>Lucy and a lot of these older shows that I

0:23:13.440 --> 0:23:15.480
<v Speaker 4>watched when I was a little kid. One of the

0:23:15.480 --> 0:23:17.679
<v Speaker 4>things that I'm trying to do is provide things for

0:23:17.720 --> 0:23:20.199
<v Speaker 4>parents to show their kids and grandparents, because I'm going

0:23:20.280 --> 0:23:23.119
<v Speaker 4>to need stuff to show my little kids. My a

0:23:23.320 --> 0:23:24.560
<v Speaker 4>plan is I'm going to take them out in the

0:23:24.600 --> 0:23:26.399
<v Speaker 4>backyard and I'm going to have them go out there

0:23:26.400 --> 0:23:28.600
<v Speaker 4>and feed the chickens, and we're gonna take nature walks

0:23:28.600 --> 0:23:30.320
<v Speaker 4>in the mountains and go try to visit the beach

0:23:31.040 --> 0:23:34.359
<v Speaker 4>when we visit the ocean, because I think nature is

0:23:34.400 --> 0:23:36.080
<v Speaker 4>the best place to go out there and be with

0:23:36.200 --> 0:23:40.800
<v Speaker 4>your kids. And then select things that are really going

0:23:40.880 --> 0:23:43.840
<v Speaker 4>to nourish the values you want in them. So that's

0:23:43.840 --> 0:23:46.000
<v Speaker 4>why I'm making this little kid's TV show, which is

0:23:46.040 --> 0:23:49.160
<v Speaker 4>a new Mister Rogers Neighborhood Meet Sesame Street. Only it's

0:23:49.160 --> 0:23:52.639
<v Speaker 4>faith friendly, it's Bible forward, and it's pro life in

0:23:52.680 --> 0:23:56.159
<v Speaker 4>pro America. So it's called Iggy and Mister Kirk. So

0:23:56.600 --> 0:23:58.320
<v Speaker 4>even though I don't watch a lot of television, I

0:23:58.480 --> 0:23:59.399
<v Speaker 4>make television.

0:23:59.760 --> 0:24:02.000
<v Speaker 2>And yeah, where do you get that one? To make

0:24:02.000 --> 0:24:02.879
<v Speaker 2>sure people know what that is?

0:24:02.960 --> 0:24:06.159
<v Speaker 4>Brave Plus if you subscribe Pure Flex, you can get

0:24:06.200 --> 0:24:09.240
<v Speaker 4>it there or Angel has Iggy and Great.

0:24:09.320 --> 0:24:14.600
<v Speaker 1>Yeah, yeah, I'm an Angel subscriber myself. Okay, So Kirk,

0:24:14.600 --> 0:24:15.879
<v Speaker 1>I know you got a round, but I want to

0:24:15.880 --> 0:24:17.560
<v Speaker 1>connect a couple of things here. So you've got your

0:24:17.600 --> 0:24:20.200
<v Speaker 1>big initiative with Riley and doctor Ben Carson for Brave

0:24:20.200 --> 0:24:22.720
<v Speaker 1>Books for America two fifty.

0:24:22.800 --> 0:24:23.720
<v Speaker 2>But you're best known.

0:24:23.640 --> 0:24:27.240
<v Speaker 1>At this point as being a person who evangelizes for

0:24:27.320 --> 0:24:31.479
<v Speaker 1>the Christian faith in the public eye. Connected to you,

0:24:31.680 --> 0:24:36.760
<v Speaker 1>how essential is America's Judeo Christian or Christian heritage to

0:24:37.200 --> 0:24:39.679
<v Speaker 1>America two fifty in our current identity? To you, what

0:24:39.760 --> 0:24:43.040
<v Speaker 1>can we do to make sure that people understand this

0:24:43.280 --> 0:24:45.720
<v Speaker 1>is not that we discriminate against people who don't share

0:24:45.760 --> 0:24:50.000
<v Speaker 1>that faith. But in essence, America is a Christian nation,

0:24:50.119 --> 0:24:51.000
<v Speaker 1>and that's a good thing.

0:24:51.040 --> 0:24:53.680
<v Speaker 4>We should be shamed of this run from it. Check

0:24:53.720 --> 0:24:55.879
<v Speaker 4>out this quote from Noah Webster. No Webster was a

0:24:55.880 --> 0:24:58.320
<v Speaker 4>founding father. He gave us the Webster's Dictionary, and he

0:24:58.359 --> 0:24:59.959
<v Speaker 4>was also the founder of American education.

0:25:00.080 --> 0:25:00.720
<v Speaker 2>And he said this.

0:25:01.359 --> 0:25:04.000
<v Speaker 4>He said, every government is based on some religion or

0:25:04.040 --> 0:25:08.960
<v Speaker 4>philosophy of life. He said, in America that foundational religion

0:25:09.080 --> 0:25:11.800
<v Speaker 4>was Christianity, and it was sewn into their hearts for

0:25:11.920 --> 0:25:14.840
<v Speaker 4>two hundred years in the schools and in the home.

0:25:15.200 --> 0:25:19.160
<v Speaker 4>He said, our prosperity and our success is the result

0:25:19.200 --> 0:25:22.560
<v Speaker 4>of a Biblical way of life. And he said, therefore,

0:25:22.720 --> 0:25:27.720
<v Speaker 4>the future of our success and our liberties depend on

0:25:28.040 --> 0:25:32.280
<v Speaker 4>educating the children of America in the principles of Christianity.

0:25:32.359 --> 0:25:36.439
<v Speaker 4>The Bible was literally the books that built America. And

0:25:36.520 --> 0:25:41.159
<v Speaker 4>it was these faith filled freedom fighters, full of courage,

0:25:41.280 --> 0:25:45.400
<v Speaker 4>men and women, from the pilgrims to the founders and beyond,

0:25:46.080 --> 0:25:50.960
<v Speaker 4>who have taken the risks and have implemented the values

0:25:51.320 --> 0:25:55.280
<v Speaker 4>with love for all, to provide more freedom, more opportunity,

0:25:55.359 --> 0:26:00.280
<v Speaker 4>more education, more prosperity, more generosity than anyone ever. And

0:26:00.320 --> 0:26:04.320
<v Speaker 4>so with that as the tap root. If if the

0:26:04.640 --> 0:26:07.760
<v Speaker 4>tree is flourishing, it's going to produce sweet fruit.

0:26:08.520 --> 0:26:09.120
<v Speaker 2>But if the.

0:26:09.080 --> 0:26:13.080
<v Speaker 4>Fruit is withering and bitter and gnarled, the answer is

0:26:13.119 --> 0:26:15.320
<v Speaker 4>to look at what's gone on down in the soil

0:26:15.400 --> 0:26:18.919
<v Speaker 4>of the tree. And we've severed the root of faith.

0:26:19.320 --> 0:26:24.240
<v Speaker 4>We've used words like separation of church and state, totally misunderstood.

0:26:24.760 --> 0:26:26.960
<v Speaker 4>That is not to get God and faith out of government.

0:26:27.000 --> 0:26:29.880
<v Speaker 4>It's to keep the government from shutting down or controlling

0:26:29.920 --> 0:26:34.200
<v Speaker 4>the church. But faith is the actual life blood. It's

0:26:34.240 --> 0:26:37.040
<v Speaker 4>the sap that keeps the tree alive and produces the fruit.

0:26:37.400 --> 0:26:40.520
<v Speaker 4>And that's what our America Winds Bundle is all about.

0:26:40.800 --> 0:26:44.359
<v Speaker 4>The faith, the courage, and the accomplishments of the American people.

0:26:44.840 --> 0:26:47.160
<v Speaker 1>Very nice toff the America Winds Bundle from Bray Books.

0:26:47.200 --> 0:26:49.240
<v Speaker 1>Bray Books that you asked to get that, Kirk Cameron.

0:26:49.280 --> 0:26:50.920
<v Speaker 1>Really nice to do this with you, unless do it

0:26:50.920 --> 0:26:51.280
<v Speaker 1>against them.

0:26:51.359 --> 0:26:53.040
<v Speaker 2>Thank you so much. Great to talk to you.

0:26:57.600 --> 0:26:59.879
<v Speaker 1>A lot of people ask me, Alex, can you still

0:27:00.080 --> 0:27:03.520
<v Speaker 1>trust the institutions that hold your money? We talk about

0:27:03.520 --> 0:27:06.119
<v Speaker 1>de banking all the time on the show. About people

0:27:06.160 --> 0:27:10.520
<v Speaker 1>and organizations quietly losing access to financial services simply because

0:27:10.520 --> 0:27:12.080
<v Speaker 1>of who they are or what they believe. It even

0:27:12.080 --> 0:27:15.240
<v Speaker 1>happened to Milania and Baron Trump just last year. That's

0:27:15.240 --> 0:27:18.200
<v Speaker 1>one of the reasons I partner with three sixteen Financial.

0:27:18.480 --> 0:27:21.120
<v Speaker 1>It's an online bank creative for people who want their

0:27:21.160 --> 0:27:24.639
<v Speaker 1>banking institutions to align with their values, especially at a

0:27:24.680 --> 0:27:27.960
<v Speaker 1>time when trust in major financial systems is eroding, and

0:27:28.000 --> 0:27:30.760
<v Speaker 1>for good reason. One thing I genuinely respect about their

0:27:30.800 --> 0:27:33.560
<v Speaker 1>model is that they actually bake in a sort of

0:27:33.600 --> 0:27:34.480
<v Speaker 1>tithing of sorts.

0:27:34.520 --> 0:27:35.280
<v Speaker 2>It's not a gimmick.

0:27:35.560 --> 0:27:39.520
<v Speaker 1>They give ten percent of their money back to values

0:27:39.560 --> 0:27:42.520
<v Speaker 1>based organizations, and it's the sort of thing that I

0:27:42.560 --> 0:27:45.200
<v Speaker 1>think is just really high integrity and really struck me

0:27:45.240 --> 0:27:45.840
<v Speaker 1>about the brand.

0:27:46.080 --> 0:27:47.200
<v Speaker 2>From a practical standpoint.

0:27:47.200 --> 0:27:49.840
<v Speaker 1>It's also a very good bank that delivers everything you want,

0:27:50.280 --> 0:27:54.520
<v Speaker 1>no monthly fees, free ATMs nationwide, and super competitive interest

0:27:54.600 --> 0:27:57.240
<v Speaker 1>rates across their account So you can make some money

0:27:57.480 --> 0:27:59.800
<v Speaker 1>right now. When you open a three sixteen Financial account

0:27:59.840 --> 0:28:03.080
<v Speaker 1>and maintain an average balance of five thousand dollars for

0:28:03.200 --> 0:28:07.119
<v Speaker 1>ninety days, they'll add two hundred and fifty dollars to

0:28:07.359 --> 0:28:10.800
<v Speaker 1>your account. You can learn more and see full offer

0:28:10.840 --> 0:28:14.520
<v Speaker 1>details at bank three sixteen dot com, slash Marlowe and

0:28:14.560 --> 0:28:16.439
<v Speaker 1>be sure to use the promo code marlow when you

0:28:16.480 --> 0:28:20.240
<v Speaker 1>open your account. Banking services are provided by three sixteen Financial,

0:28:20.240 --> 0:28:22.440
<v Speaker 1>a division of Premise Bank member FDIC.

0:28:26.320 --> 0:28:28.720
<v Speaker 2>All right, I'm pleased to welcome to the show. Tim Gaglin.

0:28:28.760 --> 0:28:29.480
<v Speaker 2>He's the vice.

0:28:29.280 --> 0:28:32.920
<v Speaker 1>President of government and external relations for Focus on the Family.

0:28:33.040 --> 0:28:35.680
<v Speaker 1>He is a longtime veteran of the conservative movement, dating

0:28:35.720 --> 0:28:37.919
<v Speaker 1>back to the Bush years, and he's in a new

0:28:37.960 --> 0:28:41.479
<v Speaker 1>book out called What Really Matters Restoring a Legacy of Faith, Freedom,

0:28:41.520 --> 0:28:42.080
<v Speaker 1>and Family.

0:28:42.560 --> 0:28:43.920
<v Speaker 2>Tim is nice to make your acquaintance.

0:28:43.920 --> 0:28:46.480
<v Speaker 1>I think I've interviewed one other time before, but it's

0:28:46.920 --> 0:28:49.880
<v Speaker 1>you actually spoke at a Young America's Foundation convention that

0:28:49.920 --> 0:28:51.320
<v Speaker 1>I was at when I was in college, So it

0:28:51.360 --> 0:28:53.160
<v Speaker 1>was a good twenty years ago, so you've.

0:28:53.040 --> 0:28:54.280
<v Speaker 2>Been around the block.

0:28:54.920 --> 0:28:58.719
<v Speaker 1>I want to evaluate before we get into the book content. Well,

0:28:58.720 --> 0:29:00.000
<v Speaker 1>how do you feel like the state of the consers

0:29:00.280 --> 0:29:04.720
<v Speaker 1>movement is organization activism in DC and beyond.

0:29:05.320 --> 0:29:06.920
<v Speaker 2>Do you feel like this is a good movement to be.

0:29:06.920 --> 0:29:10.800
<v Speaker 1>In conservative economics, politics activism or do you feel like

0:29:10.880 --> 0:29:13.080
<v Speaker 1>that maybe we could we could bone up on a

0:29:13.080 --> 0:29:13.560
<v Speaker 1>few things.

0:29:14.120 --> 0:29:17.600
<v Speaker 3>No, I think it's actually a good moment for American conservatism,

0:29:17.640 --> 0:29:21.880
<v Speaker 3>Alex because I think that the movement kind of reorients

0:29:21.880 --> 0:29:27.520
<v Speaker 3>and regenerates itself about every ten years. And my sense

0:29:27.720 --> 0:29:31.600
<v Speaker 3>is that American Conservatism has never been of a piece.

0:29:31.800 --> 0:29:35.040
<v Speaker 3>I was in a debate last week and my interlocu

0:29:35.120 --> 0:29:40.000
<v Speaker 3>tour suggested that somehow, whatever her definition of American Conservatism

0:29:40.120 --> 0:29:43.400
<v Speaker 3>is had been kind of the same since the nineteen twenties,

0:29:44.080 --> 0:29:48.240
<v Speaker 3>and my strong encouragement to her.

0:29:48.400 --> 0:29:49.720
<v Speaker 5>Was to sort of get out more.

0:29:49.920 --> 0:29:53.320
<v Speaker 3>And I say that I pray gracefully, but I think

0:29:53.000 --> 0:29:58.080
<v Speaker 3>that conservatism is grounded in particular first principles, but the

0:29:58.160 --> 0:30:03.200
<v Speaker 3>way that it expressed is itself politically policy wise. Otherwise

0:30:03.640 --> 0:30:07.320
<v Speaker 3>there are shifts and turns, and I politics doesn't go

0:30:07.440 --> 0:30:10.600
<v Speaker 3>on forever, but conservatism has a foundation.

0:30:11.560 --> 0:30:11.800
<v Speaker 2>Yeah.

0:30:11.840 --> 0:30:15.080
<v Speaker 1>I think that's crucial to have those sort of core

0:30:15.240 --> 0:30:19.680
<v Speaker 1>philosophical beliefs because there is so many flash bangs now

0:30:19.720 --> 0:30:22.360
<v Speaker 1>in our hypermedia age, where there's so many of your

0:30:22.840 --> 0:30:26.360
<v Speaker 1>favorite personalities you might realize all of a sudden are

0:30:26.400 --> 0:30:30.200
<v Speaker 1>completely nuts or have some value that kind of reveals

0:30:30.240 --> 0:30:35.400
<v Speaker 1>that they're not necessarily a committed I think ideological conservative

0:30:35.400 --> 0:30:38.240
<v Speaker 1>and really more of a manipulator or a best case here,

0:30:38.280 --> 0:30:40.600
<v Speaker 1>an influencer. I think we're witnessing a lot of that

0:30:40.960 --> 0:30:42.880
<v Speaker 1>right now. Is that a lot of the ideas that

0:30:42.920 --> 0:30:45.720
<v Speaker 1>are have currency. I don't think they're going to last

0:30:45.800 --> 0:30:48.239
<v Speaker 1>very long because they're not really rooted in much. And

0:30:48.800 --> 0:30:51.680
<v Speaker 1>I feel like maybe you could opine on that comment.

0:30:51.880 --> 0:30:54.760
<v Speaker 3>Yeah, I'd love to actually, And I know that the

0:30:54.760 --> 0:30:56.760
<v Speaker 3>plural of antecdote is not data.

0:30:57.320 --> 0:31:01.320
<v Speaker 5>But in the academic here, Alex, in my role as.

0:31:01.240 --> 0:31:03.560
<v Speaker 3>One of the vice presidents that focus on the family,

0:31:03.880 --> 0:31:06.000
<v Speaker 3>I'm on a different college campus.

0:31:05.600 --> 0:31:06.640
<v Speaker 5>Almost every week.

0:31:07.280 --> 0:31:11.200
<v Speaker 3>That's Harvard, Princeton, Yale, A ZUSA, Pacific, Hillsdale, Liberty, I

0:31:11.200 --> 0:31:14.000
<v Speaker 3>mean the entire gamut. And about a year and a

0:31:14.040 --> 0:31:17.640
<v Speaker 3>half ago, I was coming off of the stage and

0:31:17.640 --> 0:31:21.000
<v Speaker 3>one of the undergraduates at a school in New England

0:31:21.040 --> 0:31:24.640
<v Speaker 3>that I will not name, said, mystery Agglin, I agree

0:31:24.680 --> 0:31:26.920
<v Speaker 3>with everything you said. You know something a speaker wants

0:31:26.960 --> 0:31:30.280
<v Speaker 3>to hear, particularly at a school of that ideological bent.

0:31:30.840 --> 0:31:34.560
<v Speaker 3>But she said, why is it that the political class

0:31:34.600 --> 0:31:37.520
<v Speaker 3>And this is just what she said, Alex, why does

0:31:37.560 --> 0:31:41.600
<v Speaker 3>the political class not talk about what really matters? And

0:31:41.680 --> 0:31:44.200
<v Speaker 3>I don't mind saying that really rang in my years,

0:31:46.040 --> 0:31:48.760
<v Speaker 3>and I've been internalizing that, and I think it applies

0:31:48.800 --> 0:31:51.680
<v Speaker 3>to what you're talking about. There are eras where the

0:31:51.720 --> 0:31:56.600
<v Speaker 3>libertarians and economics and small government and the kind of

0:31:56.720 --> 0:32:01.400
<v Speaker 3>monitorist debate seems to arise, and there are other eras

0:32:01.400 --> 0:32:05.560
<v Speaker 3>where it's more nationalistic and populistic. And then there are

0:32:05.600 --> 0:32:10.240
<v Speaker 3>those moments that are different from those. But I think

0:32:10.320 --> 0:32:13.760
<v Speaker 3>what really matters, and I know we shared this in common.

0:32:14.000 --> 0:32:18.120
<v Speaker 3>What really matters is the foundation of conservatism. There are

0:32:18.160 --> 0:32:21.320
<v Speaker 3>the things that don't change even if politics changes.

0:32:22.240 --> 0:32:24.680
<v Speaker 1>Well, my obvious follow up is, so where do we

0:32:24.720 --> 0:32:27.520
<v Speaker 1>get those principles and foundations? And we can make one

0:32:27.560 --> 0:32:29.400
<v Speaker 1>recommendation on the show, which is to check out the

0:32:29.400 --> 0:32:32.600
<v Speaker 1>book What Really Matters Restoring a Legacy of Faith, Freedom,

0:32:32.600 --> 0:32:34.520
<v Speaker 1>and Family, which is out now.

0:32:34.680 --> 0:32:36.960
<v Speaker 2>It just came out, So congrats on that. Talk to

0:32:37.000 --> 0:32:39.400
<v Speaker 2>me about just the overall premise what really Matters.

0:32:39.960 --> 0:32:44.200
<v Speaker 3>Yeah, I remember as a young man reading for the

0:32:44.200 --> 0:32:48.480
<v Speaker 3>first time at some length three books by Russell Kirk,

0:32:49.320 --> 0:32:54.240
<v Speaker 3>and I remember thinking across that whole thing that I

0:32:54.320 --> 0:32:56.840
<v Speaker 3>had come through three books and there really was not

0:32:57.000 --> 0:33:01.760
<v Speaker 3>a single discussion of legislation in Washington, there wasn't a

0:33:01.880 --> 0:33:04.840
<v Speaker 3>single mention of you know, sort of who was on

0:33:04.880 --> 0:33:08.080
<v Speaker 3>the radio, who was on television, you know, who was

0:33:08.120 --> 0:33:11.280
<v Speaker 3>the speaker of the House. In other words, these seem

0:33:11.320 --> 0:33:16.800
<v Speaker 3>to be timeless principles, and Russell Kirk suggested that culture

0:33:17.080 --> 0:33:20.320
<v Speaker 3>was downstream from things of the spirit. I mean, we

0:33:20.360 --> 0:33:23.920
<v Speaker 3>all hear the mantra that politics is downstream from culture,

0:33:23.920 --> 0:33:25.840
<v Speaker 3>and I think that's right. I mean, politics is a

0:33:26.400 --> 0:33:29.280
<v Speaker 3>branch of ethics. But I think if you really want

0:33:29.320 --> 0:33:33.320
<v Speaker 3>to understand conservatism at its highest and the way that

0:33:33.360 --> 0:33:35.880
<v Speaker 3>we in the twenty first century should think about what

0:33:36.040 --> 0:33:40.160
<v Speaker 3>is really important, I think you have to ultimately say

0:33:40.280 --> 0:33:44.080
<v Speaker 3>that conservatism is born of things of the spirit, in

0:33:44.120 --> 0:33:48.840
<v Speaker 3>the American experience, in the Judaic Christian tradition, but more broadly,

0:33:49.320 --> 0:33:52.880
<v Speaker 3>the things of religion and faith helped to animate what

0:33:53.000 --> 0:33:55.680
<v Speaker 3>is really important. And that's what I try to get

0:33:55.680 --> 0:33:59.040
<v Speaker 3>at in the book. It's marriage, it's family, it's parenting

0:34:00.120 --> 0:34:03.120
<v Speaker 3>human life, it's religious liberty, it's parental rights.

0:34:03.160 --> 0:34:04.560
<v Speaker 5>I mean, these things matter.

0:34:05.080 --> 0:34:07.920
<v Speaker 1>Yeah, And I feel like that even though sometimes culturally

0:34:07.960 --> 0:34:09.520
<v Speaker 1>we can be pushed away from these things, I think

0:34:09.520 --> 0:34:11.400
<v Speaker 1>a lot of this stuff is in our core certainly

0:34:11.400 --> 0:34:14.879
<v Speaker 1>in our founding documents. It's in any religious documents if

0:34:14.880 --> 0:34:20.400
<v Speaker 1>you're in the Judeo Christian realm of religiosity. But I

0:34:20.440 --> 0:34:23.960
<v Speaker 1>think that there is a push for a lot of

0:34:24.000 --> 0:34:26.920
<v Speaker 1>elements of American society to drive young people, in particular

0:34:27.360 --> 0:34:30.480
<v Speaker 1>away from those core values. One thing you write about

0:34:30.520 --> 0:34:33.760
<v Speaker 1>in the book is the decline of the American male,

0:34:33.960 --> 0:34:36.000
<v Speaker 1>and I want you to kind of define this and

0:34:36.080 --> 0:34:38.800
<v Speaker 1>the pinpoint where it might be coming from.

0:34:39.200 --> 0:34:42.840
<v Speaker 3>Well, in each one of the chapters of What Really Matters,

0:34:43.719 --> 0:34:47.040
<v Speaker 3>I try to posit the sobering news over against the

0:34:47.080 --> 0:34:51.880
<v Speaker 3>hopeful news, And in preparing this book, I really dove

0:34:52.040 --> 0:34:57.000
<v Speaker 3>into an ocean of the most important social study and

0:34:57.040 --> 0:35:00.880
<v Speaker 3>empirical data that we have. And what I found, overwhelmingly

0:35:01.360 --> 0:35:06.719
<v Speaker 3>on the sobering side is that the so called and

0:35:06.760 --> 0:35:11.600
<v Speaker 3>I believe very unfair criticism of so called toxic masculinity

0:35:12.360 --> 0:35:16.839
<v Speaker 3>is really one of the of the very important realities

0:35:16.880 --> 0:35:20.120
<v Speaker 3>of this part of the twenty first century. I think

0:35:20.440 --> 0:35:23.960
<v Speaker 3>this delineation that the nation seems to be having about

0:35:23.960 --> 0:35:28.799
<v Speaker 3>whether masculinity and femininity are even important anymore. You know,

0:35:29.440 --> 0:35:32.759
<v Speaker 3>I was in another debate just a couple of weeks ago,

0:35:33.120 --> 0:35:35.480
<v Speaker 3>and I said, I think I'm going to cease using

0:35:35.600 --> 0:35:38.680
<v Speaker 3>the term parenting and I'm going to spend more time

0:35:39.000 --> 0:35:42.520
<v Speaker 3>using the phrases like mothering and fathering, because moms and

0:35:42.600 --> 0:35:46.720
<v Speaker 3>dads bring something very unique, you know, to the lives

0:35:46.800 --> 0:35:47.280
<v Speaker 3>of their.

0:35:47.600 --> 0:35:49.840
<v Speaker 5>Children that really matter in this debate.

0:35:50.360 --> 0:35:53.840
<v Speaker 3>I'll tell you, Alex May I say directly to the

0:35:54.440 --> 0:35:58.480
<v Speaker 3>first part of your question. Among all of the data points,

0:35:58.840 --> 0:36:02.840
<v Speaker 3>I learned that about fifteen percent, which is a huge

0:36:02.960 --> 0:36:07.200
<v Speaker 3>number in a large, complex, continental nation of three hundred

0:36:07.200 --> 0:36:11.400
<v Speaker 3>and forty million people, I learned that fifteen percent of

0:36:11.440 --> 0:36:14.080
<v Speaker 3>all American men say they have no friends.

0:36:14.840 --> 0:36:17.240
<v Speaker 5>And I thought this, this can't be correct.

0:36:17.520 --> 0:36:21.640
<v Speaker 3>So I have spent time at every single campus, you know,

0:36:21.800 --> 0:36:23.920
<v Speaker 3>over the course of the last year and a half,

0:36:24.239 --> 0:36:28.600
<v Speaker 3>asking every single audience. Among the men in the audience,

0:36:29.400 --> 0:36:31.640
<v Speaker 3>you know, how many of you would say you don't

0:36:31.680 --> 0:36:36.040
<v Speaker 3>really have any you know, close friends. It's often a

0:36:36.080 --> 0:36:40.680
<v Speaker 3>forest of hands. And this epidemic of loneliness that we

0:36:40.760 --> 0:36:45.200
<v Speaker 3>hear about is it's it's absolutely real, and it's it's

0:36:45.320 --> 0:36:47.040
<v Speaker 3>I think it's emblematic of.

0:36:46.960 --> 0:36:48.399
<v Speaker 5>What we're talking about.

0:36:48.760 --> 0:36:50.000
<v Speaker 2>Yeah, it's really interesting.

0:36:50.040 --> 0:36:53.239
<v Speaker 1>So let's talk about the friendship phenomenon because I do

0:36:53.360 --> 0:36:56.239
<v Speaker 1>feel like that there's a big it feels like it's

0:36:56.280 --> 0:36:56.840
<v Speaker 1>all or nothing.

0:36:56.880 --> 0:36:58.600
<v Speaker 2>It feels like there's a lot of my friends.

0:36:58.640 --> 0:37:02.080
<v Speaker 1>I'm about four, and I feel like I have certain

0:37:02.280 --> 0:37:05.560
<v Speaker 1>friends of my life who their friends are their focus.

0:37:05.680 --> 0:37:08.360
<v Speaker 1>It's almost like their family and it's the most important

0:37:08.360 --> 0:37:08.799
<v Speaker 1>thing to them.

0:37:08.840 --> 0:37:11.600
<v Speaker 2>And then others are either very.

0:37:11.440 --> 0:37:14.839
<v Speaker 1>Isolated because of internet culture and that's where they get

0:37:14.840 --> 0:37:17.160
<v Speaker 1>most of their identity, or they're just of their own

0:37:17.200 --> 0:37:19.200
<v Speaker 1>family and they spend one hundred percent of their time

0:37:19.239 --> 0:37:23.040
<v Speaker 1>either working or with family, and that's it's how do

0:37:23.080 --> 0:37:26.239
<v Speaker 1>you evaluate this? Is that what you're seeing is that

0:37:26.320 --> 0:37:27.879
<v Speaker 1>a negative development from your view?

0:37:28.600 --> 0:37:30.520
<v Speaker 3>I'm honored to be asked, and I deal with it

0:37:30.640 --> 0:37:33.719
<v Speaker 3>in an entire chapter in the book, which is what

0:37:33.920 --> 0:37:37.360
<v Speaker 3>constitutes a good life? I think that's really an important question,

0:37:37.640 --> 0:37:41.160
<v Speaker 3>and I think it is a particularly important question to

0:37:41.440 --> 0:37:44.520
<v Speaker 3>Americans who are in their teens and early twenties, because

0:37:44.560 --> 0:37:48.400
<v Speaker 3>the sands of time roll forward really fast. And I

0:37:48.440 --> 0:37:51.480
<v Speaker 3>think that the very good news is that we have

0:37:51.600 --> 0:37:56.080
<v Speaker 3>a demographic of eighteen to thirty year old men who

0:37:56.239 --> 0:38:00.200
<v Speaker 3>of a sudden are telling reliable people, I want to

0:38:00.239 --> 0:38:02.960
<v Speaker 3>be married, I want to have children, I want to

0:38:03.000 --> 0:38:06.719
<v Speaker 3>be in a meaningful, lifelong relationship. I want to be

0:38:06.840 --> 0:38:10.520
<v Speaker 3>in a faith based community. I want to have real fellowship.

0:38:11.200 --> 0:38:16.320
<v Speaker 3>I think these are very very good signs. Another silver lining,

0:38:16.760 --> 0:38:21.040
<v Speaker 3>when women in the same demographic are asked, they often

0:38:21.160 --> 0:38:25.440
<v Speaker 3>don't answer in the largest percentages in this regard alex,

0:38:25.520 --> 0:38:29.800
<v Speaker 3>but aspirationally they say yes, eventually I want to be married,

0:38:29.880 --> 0:38:32.520
<v Speaker 3>or yes, eventually I want to have children. And I

0:38:32.560 --> 0:38:36.720
<v Speaker 3>think that yawning chasm is often because there are large

0:38:36.760 --> 0:38:41.480
<v Speaker 3>percentages of American men who are not working. They are

0:38:41.480 --> 0:38:44.800
<v Speaker 3>not looking for a job, they're not in school beyond

0:38:44.880 --> 0:38:48.600
<v Speaker 3>high school, they're not seeking to apply to school. And

0:38:48.640 --> 0:38:51.960
<v Speaker 3>the question is are they marriageable? And I think that

0:38:53.200 --> 0:38:56.360
<v Speaker 3>many women essentially say yes, I want to be married,

0:38:56.600 --> 0:38:59.920
<v Speaker 3>but this large percentage of men don't seem to be marriageable.

0:39:00.719 --> 0:39:04.040
<v Speaker 3>And I think this is this chasm is a very

0:39:04.080 --> 0:39:07.279
<v Speaker 3>big part of what constitutes a meaningful life and the

0:39:07.400 --> 0:39:08.920
<v Speaker 3>challenge that we're facing now.

0:39:09.600 --> 0:39:10.440
<v Speaker 2>This is really important.

0:39:10.440 --> 0:39:12.520
<v Speaker 1>And I want to get into this because I speak

0:39:12.560 --> 0:39:15.680
<v Speaker 1>offhandedly about how I do want people to get married

0:39:15.680 --> 0:39:18.880
<v Speaker 1>in families, and I talk about my personal family and

0:39:18.920 --> 0:39:21.120
<v Speaker 1>how I have been very fortunate to have had a

0:39:21.239 --> 0:39:23.080
<v Speaker 1>great career and get to meet lots of interesting people,

0:39:23.360 --> 0:39:26.719
<v Speaker 1>have intersting conversations, go interesting places. But nothing is even

0:39:26.760 --> 0:39:29.359
<v Speaker 1>a close second to my home life and that I

0:39:29.400 --> 0:39:31.400
<v Speaker 1>have a spouse who I love and I have wonderful children,

0:39:31.520 --> 0:39:33.240
<v Speaker 1>and that's the dream I want for everyone.

0:39:33.440 --> 0:39:35.080
<v Speaker 2>But just announcing that is very easy.

0:39:35.320 --> 0:39:37.440
<v Speaker 1>What is hard to do is to try to pinpoint

0:39:37.480 --> 0:39:41.200
<v Speaker 1>where the problems have occurred where that's not seemingly the

0:39:41.239 --> 0:39:44.440
<v Speaker 1>standard anymore for people my age and younger. It seems

0:39:44.480 --> 0:39:48.399
<v Speaker 1>like some of the problems are societal influences, where young

0:39:48.440 --> 0:39:52.719
<v Speaker 1>women are told that there's more satisfaction working for Facebook

0:39:52.920 --> 0:39:56.239
<v Speaker 1>or for a Google than having a family, which was

0:39:56.239 --> 0:39:57.000
<v Speaker 1>of course as a lie.

0:39:57.080 --> 0:39:58.680
<v Speaker 2>I think the data backs it up at this point.

0:39:58.960 --> 0:40:02.440
<v Speaker 1>But also men have been coached in having some arrested development,

0:40:03.000 --> 0:40:06.560
<v Speaker 1>relying on certain addictions, certain comforts, that is opposed to

0:40:07.320 --> 0:40:13.120
<v Speaker 1>actually creating a persona that will attract young women to

0:40:13.120 --> 0:40:15.440
<v Speaker 1>marry them. And then it is hard once you are

0:40:15.440 --> 0:40:18.080
<v Speaker 1>married to make into me because we're all wishing a

0:40:18.120 --> 0:40:20.480
<v Speaker 1>little more money in our pocket, even people are successful.

0:40:20.520 --> 0:40:21.760
<v Speaker 2>So it's just one of those things.

0:40:21.600 --> 0:40:24.600
<v Speaker 1>Where there's a lot aligning against I think our natural

0:40:24.600 --> 0:40:26.520
<v Speaker 1>inclination to form families.

0:40:26.880 --> 0:40:29.479
<v Speaker 5>You know, to that very point, if I may.

0:40:30.280 --> 0:40:34.759
<v Speaker 3>I was speaking in January of this year to a

0:40:34.880 --> 0:40:37.960
<v Speaker 3>Christian college that would be known to everybody who.

0:40:37.800 --> 0:40:39.879
<v Speaker 5>Is listening and watching us.

0:40:40.880 --> 0:40:43.359
<v Speaker 3>And at the very end of my remarks, I said,

0:40:43.360 --> 0:40:46.120
<v Speaker 3>you know, marriage is a really good way to spend

0:40:46.160 --> 0:40:49.959
<v Speaker 3>your life. Having babies and children is a really great

0:40:50.000 --> 0:40:52.800
<v Speaker 3>way to spend your life. It's really good to invest

0:40:52.840 --> 0:40:57.239
<v Speaker 3>your time, you know, in a church and a fellowship.

0:40:57.280 --> 0:40:59.080
<v Speaker 3>I mean, you know, this sort of fit and the

0:40:59.160 --> 0:41:01.560
<v Speaker 3>riff went on for maybe a total of, you know,

0:41:01.640 --> 0:41:06.279
<v Speaker 3>twelve seconds. And I had several students come down to

0:41:06.320 --> 0:41:09.800
<v Speaker 3>me after our Q and a time together and they said, Alex,

0:41:09.880 --> 0:41:12.880
<v Speaker 3>things like this. You know, I've never heard that. You know,

0:41:12.920 --> 0:41:16.200
<v Speaker 3>that was really interesting. Tell me more about.

0:41:16.000 --> 0:41:16.600
<v Speaker 5>What you need.

0:41:16.880 --> 0:41:20.440
<v Speaker 3>And I thought to myself, you know, it's emblematic in

0:41:20.640 --> 0:41:24.200
<v Speaker 3>part of the narrative of what really matters, because when

0:41:24.239 --> 0:41:27.920
<v Speaker 3>you you know, George Orwell has that wonderful phrase, it

0:41:27.960 --> 0:41:30.680
<v Speaker 3>should ring in our ears. He says that the first

0:41:30.760 --> 0:41:34.520
<v Speaker 3>duty of an intelligent person is to restate the obvious.

0:41:34.719 --> 0:41:37.600
<v Speaker 3>And I have learned over time that the things that

0:41:37.640 --> 0:41:40.360
<v Speaker 3>you and I are talking about, you know, these eternal

0:41:40.440 --> 0:41:44.960
<v Speaker 3>institutions that we that we can take it for granted

0:41:45.680 --> 0:41:49.640
<v Speaker 3>that most other people with whom we connect kind of

0:41:49.719 --> 0:41:54.080
<v Speaker 3>share our own proclivity in that regard. But the reality is,

0:41:54.120 --> 0:41:56.479
<v Speaker 3>in twenty first century America, they don't.

0:41:57.360 --> 0:41:58.200
<v Speaker 2>And I was.

0:41:58.160 --> 0:42:02.320
<v Speaker 3>Reading this morning, you know that we have the lowest marriage,

0:42:02.640 --> 0:42:06.840
<v Speaker 3>the lowest fertility rates in all of recorded American history.

0:42:06.840 --> 0:42:10.799
<v Speaker 3>We actually have more babies being born to women who

0:42:10.840 --> 0:42:13.120
<v Speaker 3>are in their thirties than in their twenties.

0:42:14.400 --> 0:42:15.799
<v Speaker 5>This is not a coincidence.

0:42:15.840 --> 0:42:18.880
<v Speaker 3>It's related to the cultural issues Alex, that you and

0:42:18.960 --> 0:42:22.600
<v Speaker 3>I are passionate about and are speaking about today.

0:42:23.040 --> 0:42:24.960
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0:42:24.960 --> 0:42:27.280
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<v Speaker 1>somepower led dot com. Right, So what do we do

0:43:48.560 --> 0:43:50.359
<v Speaker 1>to reverse some of this? Because I think we all

0:43:50.400 --> 0:43:52.560
<v Speaker 1>agree it's happening to one degree or another, and I

0:43:52.560 --> 0:43:55.840
<v Speaker 1>think in your personal life that I think that my

0:43:56.200 --> 0:44:00.160
<v Speaker 1>number number one recommendation for young males in particular is

0:44:00.200 --> 0:44:02.000
<v Speaker 1>to not waste your twenties. I think a lot of

0:44:02.160 --> 0:44:04.640
<v Speaker 1>young males are told to spend their twenty For me,

0:44:04.880 --> 0:44:08.600
<v Speaker 1>it was of finding a spouse, getting married, and advancing

0:44:08.600 --> 0:44:10.120
<v Speaker 1>my career when I didn't have children.

0:44:10.239 --> 0:44:11.919
<v Speaker 2>That does take a lot of time.

0:44:11.920 --> 0:44:13.960
<v Speaker 1>It takes tons of time to raise for children as

0:44:14.000 --> 0:44:18.279
<v Speaker 1>I do, and so I am it was a very

0:44:18.960 --> 0:44:21.600
<v Speaker 1>useful that I spent my twenties not wasting them. And

0:44:21.600 --> 0:44:24.160
<v Speaker 1>for young women, I would say that sure, if you

0:44:24.280 --> 0:44:25.960
<v Speaker 1>feel like you need to have a career, have a career.

0:44:26.000 --> 0:44:28.040
<v Speaker 1>I'm not anti career. I'm married to a woman with

0:44:28.080 --> 0:44:29.600
<v Speaker 1>a great career. It's a nurturing career.

0:44:29.640 --> 0:44:31.720
<v Speaker 2>She's a doctor. She provides medical care for people.

0:44:32.040 --> 0:44:33.960
<v Speaker 1>She's not someone who I think would be I would

0:44:34.040 --> 0:44:36.680
<v Speaker 1>love to be in the home all day. But she'll

0:44:36.760 --> 0:44:39.400
<v Speaker 1>be the first one to tell you that her identity

0:44:39.480 --> 0:44:41.520
<v Speaker 1>or satisfaction her life comes from the family. And so

0:44:41.840 --> 0:44:43.880
<v Speaker 1>try to find something like that and not think that

0:44:43.920 --> 0:44:45.400
<v Speaker 1>I'm just going to go up the corporate ladder on

0:44:45.400 --> 0:44:47.600
<v Speaker 1>Wall Street and feel like that's going to be satisfying

0:44:47.640 --> 0:44:48.960
<v Speaker 1>to me. Because you're not going to be You're not

0:44:49.000 --> 0:44:51.320
<v Speaker 1>gonna be satisfied the vast majority of people.

0:44:51.560 --> 0:44:53.120
<v Speaker 2>I'm not going to feel that way. That's kind of

0:44:53.120 --> 0:44:53.840
<v Speaker 2>where I would start.

0:44:53.840 --> 0:44:57.000
<v Speaker 1>But that's really sort of superficially, what can we do

0:44:57.239 --> 0:45:00.279
<v Speaker 1>bigger to get people on the right track of the.

0:45:00.320 --> 0:45:06.040
<v Speaker 3>Late great Daniel Patrick Moynihan's observation Alex he said that

0:45:06.360 --> 0:45:11.320
<v Speaker 3>the principal difference between conservatives and liberals is that conservatives

0:45:11.320 --> 0:45:14.160
<v Speaker 3>believe that if you want to change and impact the country,

0:45:14.480 --> 0:45:18.200
<v Speaker 3>you have to change and impact culture, and that people

0:45:18.280 --> 0:45:20.839
<v Speaker 3>on the left, their view is just the opposite, that

0:45:20.880 --> 0:45:23.399
<v Speaker 3>if you want to impact the course of the nation,

0:45:23.760 --> 0:45:27.520
<v Speaker 3>you have to ultimately and first impact politics. So I

0:45:27.640 --> 0:45:33.399
<v Speaker 3>really believe very strongly that the way forward toward restoration, renewal, regeneration,

0:45:33.560 --> 0:45:36.920
<v Speaker 3>and the way that we envision it is that we

0:45:37.040 --> 0:45:40.040
<v Speaker 3>have to impact culture by telling a brand. We have

0:45:40.120 --> 0:45:45.080
<v Speaker 3>to go tell a new generation about the things that

0:45:45.120 --> 0:45:50.040
<v Speaker 3>are not things, family, marriage, parenting. We have to defend innocent,

0:45:50.120 --> 0:45:54.000
<v Speaker 3>preborn life and say why every single person matters, and

0:45:54.040 --> 0:45:56.960
<v Speaker 3>then we have to live it. I was in a

0:45:57.040 --> 0:46:02.080
<v Speaker 3>conversation yesterday and a woman said to me, how would

0:46:02.160 --> 0:46:06.759
<v Speaker 3>we actually think about growing our community of faith, And

0:46:06.840 --> 0:46:10.040
<v Speaker 3>I said, it begins with the most elemental thing of

0:46:10.080 --> 0:46:13.400
<v Speaker 3>having someone actually ask someone else, Hey, come to church

0:46:13.440 --> 0:46:17.120
<v Speaker 3>with me, Come to this dinner, come to this fellowship gathering.

0:46:17.600 --> 0:46:20.640
<v Speaker 3>We're doing an event, you know, in our neighborhood next weekend.

0:46:20.920 --> 0:46:23.040
<v Speaker 5>Come and join us. And I think that.

0:46:23.040 --> 0:46:25.920
<v Speaker 3>The magic, as it were, is it turns out not

0:46:26.040 --> 0:46:28.920
<v Speaker 3>to be magic at all, That it's a matrix of

0:46:29.000 --> 0:46:33.640
<v Speaker 3>human relationships being asked. And what happens is that people

0:46:33.960 --> 0:46:36.879
<v Speaker 3>kind of join into this circle of a community and

0:46:36.960 --> 0:46:40.960
<v Speaker 3>of a sudden they realize, I want more of this.

0:46:40.960 --> 0:46:44.280
<v Speaker 3>This is the kind of life that gives me great satisfaction,

0:46:44.640 --> 0:46:46.240
<v Speaker 3>and I think it's the way forward.

0:46:47.320 --> 0:46:51.160
<v Speaker 1>Okay, So where do you think the trajectory of marriage

0:46:51.200 --> 0:46:52.960
<v Speaker 1>is on right now? Because it feels like it's going

0:46:52.960 --> 0:46:56.520
<v Speaker 1>on not a not a good trajectory, but is there

0:46:56.560 --> 0:46:59.560
<v Speaker 1>seems to be more discussion laying out what I've been saying.

0:46:59.600 --> 0:47:02.360
<v Speaker 1>I think I been hearing more discussion. But just because

0:47:02.520 --> 0:47:05.560
<v Speaker 1>I feel like some online chatter is more pro marriage,

0:47:05.600 --> 0:47:08.719
<v Speaker 1>more pro natalist, it doesn't necessarily mean we're seeing results yet.

0:47:08.880 --> 0:47:09.840
<v Speaker 2>But what are you seeing?

0:47:10.560 --> 0:47:11.960
<v Speaker 5>Yeah, I'm glad you asked.

0:47:12.080 --> 0:47:15.040
<v Speaker 3>I do believe that there is a remnant, and there

0:47:15.120 --> 0:47:18.520
<v Speaker 3>is a remnant largely center right. But I think it's

0:47:18.600 --> 0:47:22.719
<v Speaker 3>much broader than that of young Americans who, like you

0:47:22.840 --> 0:47:26.880
<v Speaker 3>and your great wife, are committed to being married, having children,

0:47:27.440 --> 0:47:31.640
<v Speaker 3>and you know, creating the natural nuclear family that is

0:47:31.680 --> 0:47:34.760
<v Speaker 3>the way forward. And I think that number of people

0:47:34.920 --> 0:47:38.240
<v Speaker 3>is very large. But I think at the exact same time,

0:47:38.600 --> 0:47:41.359
<v Speaker 3>there are a very substantial number of Americans, for all

0:47:41.360 --> 0:47:45.319
<v Speaker 3>the reasons we have discussed in this great dialogue, who

0:47:45.320 --> 0:47:49.560
<v Speaker 3>have been raised only amid brokenness. I was speaking in

0:47:49.640 --> 0:47:53.839
<v Speaker 3>Los Angeles to a very large group of people from

0:47:53.880 --> 0:47:57.799
<v Speaker 3>East Los Angeles, and this young man said, I, you know,

0:47:57.840 --> 0:48:00.839
<v Speaker 3>he appreciated my remarks, but he said, I just need

0:48:00.880 --> 0:48:03.480
<v Speaker 3>to let you know that there are very few of us.

0:48:03.480 --> 0:48:06.759
<v Speaker 3>And it was a cavernous auditorium. He said, there's very

0:48:06.760 --> 0:48:09.759
<v Speaker 3>few of us who know anybody who's married. So I

0:48:09.800 --> 0:48:13.879
<v Speaker 3>think it's not just people who organically resist marriage or

0:48:14.560 --> 0:48:19.000
<v Speaker 3>resist kind of growing a family or children. I think,

0:48:19.080 --> 0:48:23.040
<v Speaker 3>alex we would be dazzled and maybe even shocked by

0:48:23.040 --> 0:48:27.040
<v Speaker 3>the large percentage and sheer number of Americans who have

0:48:27.160 --> 0:48:29.480
<v Speaker 3>never been raised in a home with a mother and

0:48:29.560 --> 0:48:33.840
<v Speaker 3>a father. We have a plague of fatherlessness in our country.

0:48:34.440 --> 0:48:39.480
<v Speaker 3>You know, fathers who are present physically but not really there.

0:48:39.560 --> 0:48:42.480
<v Speaker 3>And then another percentage that have been sentivized, often by

0:48:42.480 --> 0:48:43.719
<v Speaker 3>the government, not to.

0:48:43.719 --> 0:48:46.080
<v Speaker 5>Even be a part of the children's growing up.

0:48:46.400 --> 0:48:50.360
<v Speaker 3>So I think we have to deal systematically with these issues,

0:48:50.400 --> 0:48:52.600
<v Speaker 3>and I think we have to do it not by

0:48:52.680 --> 0:48:55.399
<v Speaker 3>government imposing it. I mean, government's never going to save

0:48:55.440 --> 0:48:58.040
<v Speaker 3>a marriage or tuck a child into bed at night.

0:48:58.320 --> 0:49:00.319
<v Speaker 3>It has to be from the bottom of and I

0:49:00.320 --> 0:49:03.439
<v Speaker 3>think it comes, if I may back to moynihan, from

0:49:03.480 --> 0:49:06.800
<v Speaker 3>the cultural elements of where we live. It's our parish,

0:49:07.120 --> 0:49:10.759
<v Speaker 3>it's our neighborhood, it's our church, it's our community. That

0:49:11.000 --> 0:49:16.800
<v Speaker 3>is where I believe overwhelmingly that a reintroduction to marriage

0:49:16.840 --> 0:49:18.200
<v Speaker 3>and family begins.

0:49:18.840 --> 0:49:21.280
<v Speaker 1>All right, So again the book what really matters The author,

0:49:21.320 --> 0:49:23.839
<v Speaker 1>Tim Gaglin is my guest. Tim, I want to ask

0:49:23.880 --> 0:49:26.680
<v Speaker 1>you about the spiritual revival that I feel like I'm

0:49:26.680 --> 0:49:29.719
<v Speaker 1>seeing in this country. There is certainly, again another one

0:49:29.760 --> 0:49:34.680
<v Speaker 1>where there's huge amounts of I think over online references

0:49:34.719 --> 0:49:40.040
<v Speaker 1>to faith and trying to actually have a realistic I

0:49:40.120 --> 0:49:43.600
<v Speaker 1>believe the marriage of politics and religion in this country

0:49:43.640 --> 0:49:46.080
<v Speaker 1>where we've gone so far out of our way my

0:49:46.239 --> 0:49:50.840
<v Speaker 1>entire life to try to misinterpret our founding principles that

0:49:52.320 --> 0:49:55.080
<v Speaker 1>we want a secular society where in fact we don't

0:49:55.080 --> 0:49:56.080
<v Speaker 1>want to state sponsored religion.

0:49:56.080 --> 0:49:57.560
<v Speaker 2>That's pretty simple. We're not going to have one. We

0:49:57.600 --> 0:49:58.240
<v Speaker 2>don't have one.

0:49:58.560 --> 0:50:01.120
<v Speaker 1>But you can't have in America without God's presence, I

0:50:01.120 --> 0:50:03.239
<v Speaker 1>don't think, And I think that's kind of coming back

0:50:03.320 --> 0:50:08.040
<v Speaker 1>as a viewpoint. Easter Sunday mass was totally overflowed where

0:50:08.040 --> 0:50:10.359
<v Speaker 1>I went, which was a nice sight.

0:50:10.920 --> 0:50:13.120
<v Speaker 2>But is it real or is it just good vibes.

0:50:13.719 --> 0:50:17.440
<v Speaker 3>It's absolutely real and it's actually measurable, and I share

0:50:17.480 --> 0:50:22.239
<v Speaker 3>your analysis categorically. I said earlier that I'm an inveterate optimist,

0:50:22.239 --> 0:50:25.520
<v Speaker 3>because I am, but it's not confetti to the wind optimism.

0:50:26.000 --> 0:50:29.640
<v Speaker 3>I think empirical data shows that whether you are in

0:50:29.680 --> 0:50:32.839
<v Speaker 3>the center of urban blue America or if you are

0:50:32.880 --> 0:50:37.360
<v Speaker 3>in suburban or rural ruby red America, there is definitively

0:50:37.480 --> 0:50:41.080
<v Speaker 3>something that is happening. I think the kind of seeds

0:50:41.080 --> 0:50:44.440
<v Speaker 3>that we have talked about today have been planted, and

0:50:44.480 --> 0:50:48.799
<v Speaker 3>I think we're seeing a germination. It is absolutely the

0:50:48.880 --> 0:50:52.680
<v Speaker 3>case that if you want restoration and renewal in a country,

0:50:52.800 --> 0:50:55.480
<v Speaker 3>a culture, and a civilization like ours.

0:50:55.719 --> 0:50:57.520
<v Speaker 5>It's not going to be overnight.

0:50:58.000 --> 0:50:58.200
<v Speaker 2>You know.

0:50:58.280 --> 0:51:02.160
<v Speaker 3>I wrote an entire book book, Stumbling Towards Utopia, my

0:51:02.320 --> 0:51:08.919
<v Speaker 3>last book, about the moral and social and cultural devastation

0:51:09.640 --> 0:51:13.319
<v Speaker 3>in our country in the nineteen sixties and seventies. I mean,

0:51:13.360 --> 0:51:18.480
<v Speaker 3>it absolutely was a planned dismantlement of the United States

0:51:18.480 --> 0:51:24.120
<v Speaker 3>of America, and it destroyed marriages, It destroyed millions of people.

0:51:24.239 --> 0:51:27.799
<v Speaker 3>I mean, it takes a long time to combat the

0:51:27.840 --> 0:51:32.200
<v Speaker 3>social engineers, and the social engineering that we're talking about

0:51:32.440 --> 0:51:36.040
<v Speaker 3>has had a leveling effect. But now, in my view, Alex,

0:51:36.280 --> 0:51:37.440
<v Speaker 3>it's time to level up.

0:51:38.480 --> 0:51:39.759
<v Speaker 2>So how do we do that?

0:51:39.840 --> 0:51:42.480
<v Speaker 1>Because first of all, I think it's identifying where the

0:51:42.520 --> 0:51:44.880
<v Speaker 1>root causes are. I'd like for you to help me

0:51:44.920 --> 0:51:48.400
<v Speaker 1>do that, and then how do you repel from that?

0:51:49.239 --> 0:51:52.399
<v Speaker 5>Yeah, the nineteen sixties, the seed.

0:51:52.040 --> 0:51:55.640
<v Speaker 3>Bed of the radical revolution of a late sixties and seventies,

0:51:56.320 --> 0:52:00.279
<v Speaker 3>is a combination of the destruction of what was year

0:52:00.280 --> 0:52:04.520
<v Speaker 3>too four of quite excellent public school system. John Dewey

0:52:04.560 --> 0:52:08.960
<v Speaker 3>and the radicals decided, as moral relativists that we should

0:52:08.960 --> 0:52:12.839
<v Speaker 3>not teach good and bad, that we should not, in

0:52:12.920 --> 0:52:16.920
<v Speaker 3>any manner seek to instill in the rising generation of

0:52:16.960 --> 0:52:21.160
<v Speaker 3>young Americans objective truth, and John Dewey, as the leader

0:52:21.560 --> 0:52:27.240
<v Speaker 3>of the radicalization of American education, unfortunately achieved his goal.

0:52:27.880 --> 0:52:36.960
<v Speaker 3>Howard Zinn, who was ultimately responsible for changing the objective

0:52:37.080 --> 0:52:40.120
<v Speaker 3>understanding of the American story. I mean, here we are

0:52:40.480 --> 0:52:44.239
<v Speaker 3>in the two hundred and fiftieth year birthday year of

0:52:44.280 --> 0:52:47.200
<v Speaker 3>our nation. The Spanish don't know when they were born,

0:52:47.280 --> 0:52:49.520
<v Speaker 3>the British don't know when they were born, the French

0:52:49.560 --> 0:52:50.800
<v Speaker 3>don't know when they were born.

0:52:50.920 --> 0:52:51.600
<v Speaker 5>But we know.

0:52:52.000 --> 0:52:54.839
<v Speaker 3>When we were born, about three o'clock in the afternoon

0:52:55.120 --> 0:52:58.799
<v Speaker 3>on July fourth, seventeen seventy six. But the shocking thing,

0:52:58.880 --> 0:53:03.680
<v Speaker 3>Alex is that young Americans they don't know the story.

0:53:04.200 --> 0:53:09.319
<v Speaker 3>You know, basic Civics, basic math, basic English. I mean,

0:53:09.440 --> 0:53:13.560
<v Speaker 3>these numbers are really shocking. But I wouldn't to internalize this.

0:53:13.960 --> 0:53:16.920
<v Speaker 1>Yeah, And what bothers me about this is that and

0:53:16.960 --> 0:53:20.120
<v Speaker 1>I live in Los Angeles now, and I lived in Washington,

0:53:20.200 --> 0:53:23.560
<v Speaker 1>d C. Before, so I spent a lot of time

0:53:23.600 --> 0:53:25.400
<v Speaker 1>in areas that are run by people who don't share

0:53:25.440 --> 0:53:30.120
<v Speaker 1>my particular politics. And what is the most alarming is

0:53:29.640 --> 0:53:33.720
<v Speaker 1>these people are very comfortable with failing school systems, rising

0:53:33.760 --> 0:53:39.640
<v Speaker 1>crime rate, rising, homelessness, all wild. Tax payer expenditures go up.

0:53:40.080 --> 0:53:43.480
<v Speaker 1>And this is where I get a little pessimistic. I'm

0:53:43.520 --> 0:53:46.600
<v Speaker 1>like you, I'm naturally very optimistic about things, but sometimes

0:53:46.640 --> 0:53:49.239
<v Speaker 1>I look at this stuff, like, how are some of

0:53:49.239 --> 0:53:53.280
<v Speaker 1>our peers on the left, How are they so tolerant?

0:53:53.760 --> 0:53:56.919
<v Speaker 1>They've seen how the big government secular experiment has gone

0:53:57.120 --> 0:53:59.200
<v Speaker 1>is not gone well, and yet they cling to it.

0:54:00.400 --> 0:54:02.840
<v Speaker 3>I am thrilled that you asked me that question, because

0:54:02.880 --> 0:54:06.799
<v Speaker 3>in what really matters, I actually deal with the kind

0:54:06.880 --> 0:54:12.200
<v Speaker 3>of home sociology of the so called progressive elite left. Now,

0:54:12.320 --> 0:54:16.120
<v Speaker 3>when they are in public, they seem to be, you know,

0:54:16.560 --> 0:54:20.920
<v Speaker 3>in air quotation marks, tolerant of every possible thing that

0:54:20.920 --> 0:54:25.480
<v Speaker 3>they all that they know automatically is very bad for

0:54:25.640 --> 0:54:30.000
<v Speaker 3>children and very bad for a civic life. And yet

0:54:30.239 --> 0:54:34.080
<v Speaker 3>every empirical data point shows Alex that in their own

0:54:34.160 --> 0:54:38.719
<v Speaker 3>life they believe in a marriage that is functional, They

0:54:38.760 --> 0:54:42.680
<v Speaker 3>believe in having children inside of marriage. They believe in

0:54:42.719 --> 0:54:45.759
<v Speaker 3>what you and I have called the success sequence, which

0:54:45.800 --> 0:54:48.560
<v Speaker 3>by the way, is now mandated in three of the

0:54:48.600 --> 0:54:49.400
<v Speaker 3>fifty states.

0:54:49.400 --> 0:54:50.800
<v Speaker 5>I think that's all to the good.

0:54:51.200 --> 0:54:54.560
<v Speaker 3>So I think what we have to conclude is that

0:54:54.640 --> 0:55:00.000
<v Speaker 3>the success sequence is real, and it's real for a reason.

0:55:00.440 --> 0:55:03.680
<v Speaker 5>But we have a lot of people on the left.

0:55:03.440 --> 0:55:07.719
<v Speaker 3>Who are really concerned that unless they be judged by

0:55:07.800 --> 0:55:11.360
<v Speaker 3>saying this is a really good way to raise children,

0:55:11.440 --> 0:55:15.000
<v Speaker 3>it's a really good way to create the moral ecology

0:55:15.160 --> 0:55:16.240
<v Speaker 3>of the next generation.

0:55:17.000 --> 0:55:18.480
<v Speaker 2>So here's the big question, the tough one.

0:55:18.520 --> 0:55:21.160
<v Speaker 1>So how do we return to the American values of

0:55:21.200 --> 0:55:23.760
<v Speaker 1>the past that at least people in this audience almost

0:55:23.800 --> 0:55:26.759
<v Speaker 1>universally gonna agree we're superior to the way we're kind

0:55:26.800 --> 0:55:28.240
<v Speaker 1>of walking around these days.

0:55:28.320 --> 0:55:29.080
<v Speaker 2>So how do we do it?

0:55:29.600 --> 0:55:32.440
<v Speaker 3>You know, as conservatives, one of the things that I

0:55:32.520 --> 0:55:36.880
<v Speaker 3>think is that we ought to be prudent about and

0:55:36.600 --> 0:55:40.000
<v Speaker 3>you not that you would disagree, but sometimes in the

0:55:40.080 --> 0:55:43.200
<v Speaker 3>rhetoric of conservatism, people would say we need to go back,

0:55:44.120 --> 0:55:47.319
<v Speaker 3>you know, as I say, I'm an inveterate optimist, but

0:55:47.400 --> 0:55:49.960
<v Speaker 3>I don't think we're going back in the way.

0:55:49.760 --> 0:55:51.879
<v Speaker 5>That they often refer to it.

0:55:52.200 --> 0:55:54.400
<v Speaker 3>I think what we want is we want to if

0:55:54.440 --> 0:55:57.120
<v Speaker 3>we want to return, we want to return to a

0:55:57.200 --> 0:56:01.200
<v Speaker 3>time between the forty yard lines of sharing world, shared

0:56:02.239 --> 0:56:03.600
<v Speaker 3>moral views.

0:56:03.520 --> 0:56:04.640
<v Speaker 5>About big things.

0:56:04.920 --> 0:56:09.080
<v Speaker 3>I'll say, between the forty yard lines the guardrails, and

0:56:09.239 --> 0:56:13.440
<v Speaker 3>I do believe it is possible to to go to

0:56:13.560 --> 0:56:16.719
<v Speaker 3>that moment. There are areas where we are never going

0:56:16.760 --> 0:56:20.440
<v Speaker 3>to agree, and polarization has been baked into the American

0:56:20.560 --> 0:56:22.040
<v Speaker 3>DNA from the beginning.

0:56:22.120 --> 0:56:23.319
<v Speaker 5>I absolutely believe that.

0:56:23.760 --> 0:56:29.120
<v Speaker 3>But I believe that people of goodwill understand the importance

0:56:29.200 --> 0:56:32.759
<v Speaker 3>of things of the spirit in the public square. And

0:56:32.880 --> 0:56:35.200
<v Speaker 3>I think that we have seen this in the United

0:56:35.200 --> 0:56:39.840
<v Speaker 3>States Supreme Court here in Washington, that increasingly religious liberty,

0:56:40.000 --> 0:56:43.360
<v Speaker 3>conscience rights, the things that we're speaking about here, they're

0:56:43.400 --> 0:56:46.759
<v Speaker 3>being given a wider birth. And I think that's important

0:56:47.040 --> 0:56:51.799
<v Speaker 3>because this aggressive secutarism has essentially sent a signal to

0:56:51.880 --> 0:56:56.560
<v Speaker 3>young people, don't discuss your faith, don't discuss your political

0:56:56.680 --> 0:56:59.960
<v Speaker 3>views in the public square, because you will eventually be

0:57:00.120 --> 0:57:01.720
<v Speaker 3>punished and ostracized.

0:57:01.960 --> 0:57:03.040
<v Speaker 5>That's not America.

0:57:03.360 --> 0:57:06.560
<v Speaker 3>And I think we are now, I think aggressively and

0:57:06.719 --> 0:57:12.360
<v Speaker 3>successfully addressing the danger of Wokstan, that the danger of

0:57:12.440 --> 0:57:15.560
<v Speaker 3>DEI and I think it's all to the good. And

0:57:15.160 --> 0:57:21.840
<v Speaker 3>as these roadblocks are legally, theologically politically, as they are removed,

0:57:22.000 --> 0:57:24.160
<v Speaker 3>it gives us a much better way forward.

0:57:25.320 --> 0:57:28.320
<v Speaker 1>Very wise to also say that rhetoric's important, and I

0:57:28.520 --> 0:57:31.720
<v Speaker 1>actually don't talk about it as we're going back. I

0:57:31.720 --> 0:57:33.560
<v Speaker 1>don't think that works for people. I think people hate

0:57:33.600 --> 0:57:36.120
<v Speaker 1>that idea. I think everyone wants to feel like we're

0:57:36.160 --> 0:57:38.120
<v Speaker 1>looking forward. We're looking ahead, but we do need to

0:57:38.200 --> 0:57:41.160
<v Speaker 1>draw upon some of those founding principles and I think

0:57:41.240 --> 0:57:43.640
<v Speaker 1>some of those Judeo Christian principles that really made the

0:57:43.640 --> 0:57:47.000
<v Speaker 1>country great initially, and framing that up for people, it's

0:57:47.000 --> 0:57:48.800
<v Speaker 1>a battle for all of us, and maybe the battle

0:57:48.800 --> 0:57:50.760
<v Speaker 1>starts with all of you at home by reading What

0:57:50.880 --> 0:57:53.479
<v Speaker 1>Really Matters by Tim Gaglin. He's dedicated his whole life

0:57:53.480 --> 0:57:55.280
<v Speaker 1>to deep thought on these topics, as you can tell,

0:57:55.720 --> 0:57:57.640
<v Speaker 1>and I'm positive you'll enjoy.

0:57:57.480 --> 0:57:59.200
<v Speaker 2>It if you pick it up. Tim, I really appreciate

0:57:59.200 --> 0:58:00.280
<v Speaker 2>this talk, and let's do it again.

0:58:00.760 --> 0:58:03.120
<v Speaker 3>It's been a great fun. Alex be of good cheer

0:58:03.160 --> 0:58:04.400
<v Speaker 3>and thanks so much.

0:58:04.840 --> 0:58:06.800
<v Speaker 1>And congrats and all the longevity in the movement.

0:58:06.800 --> 0:58:09.120
<v Speaker 5>It takes a lot to be that's very gracious of you.

0:58:09.400 --> 0:58:11.040
<v Speaker 2>Thank you, thank you, sir.