1 00:00:02,720 --> 00:00:03,640 Speaker 1: Life Audio. 2 00:00:04,920 --> 00:00:08,639 Speaker 2: Welcome to the Out of Zion podcast. I'm Shelley Meese. 3 00:00:08,920 --> 00:00:11,560 Speaker 2: I'm filling in for doctor Susan Michael, and I have 4 00:00:11,800 --> 00:00:16,880 Speaker 2: with me today a longtime friend, Rabbi Yehudah Glick. Rabbi 5 00:00:16,960 --> 00:00:21,360 Speaker 2: Glick's story is super inspirational, and so I want to 6 00:00:21,400 --> 00:00:24,119 Speaker 2: start off. I hate probably doing this to you because 7 00:00:24,160 --> 00:00:26,079 Speaker 2: I know you have told this story a million times 8 00:00:26,079 --> 00:00:30,680 Speaker 2: and most of our listeners hopefully already know. But it 9 00:00:30,760 --> 00:00:33,440 Speaker 2: is a miracle that you are with us here today, 10 00:00:33,560 --> 00:00:36,200 Speaker 2: and God has his sovereign hand over yous. 11 00:00:37,520 --> 00:00:39,599 Speaker 1: Let's take a break and hear a message from one 12 00:00:39,600 --> 00:00:47,640 Speaker 1: of our sponsors. Welcome to the Israel Answer Series, Connecting 13 00:00:47,760 --> 00:00:52,000 Speaker 1: Israel the Bible, and you join Susan Michael as she 14 00:00:52,120 --> 00:00:56,040 Speaker 1: explores timely issues and current events from a scriptural perspective 15 00:00:56,200 --> 00:00:59,320 Speaker 1: to equip the Christian world with a balance and biblical response. 16 00:01:00,080 --> 00:01:03,240 Speaker 1: Shart to subscribe for future episodes which will ignite your 17 00:01:03,240 --> 00:01:07,000 Speaker 1: faith and bring the Bible to life in your everyday world. Now, 18 00:01:07,200 --> 00:01:09,800 Speaker 1: let's join Susan with your Israel answers. 19 00:01:11,560 --> 00:01:14,000 Speaker 2: So, can you tell me the story of what happened 20 00:01:14,000 --> 00:01:17,039 Speaker 2: on that fateful day when Rabbi Glick was. 21 00:01:18,360 --> 00:01:23,680 Speaker 3: Well, I can just say we are all living in miracles. 22 00:01:24,160 --> 00:01:26,480 Speaker 3: We are all living in miracles. And I will just 23 00:01:26,520 --> 00:01:32,480 Speaker 3: say very simply that I share a a Wikipedia page 24 00:01:32,880 --> 00:01:37,240 Speaker 3: with the President Donald Trump. We are both survivors of 25 00:01:37,280 --> 00:01:42,480 Speaker 3: an assassination attempt, a targeted assassination, targeted assassination attempt because 26 00:01:42,840 --> 00:01:45,280 Speaker 3: of being who we are and doing what we do, 27 00:01:46,040 --> 00:01:48,560 Speaker 3: and what would I do and what I've been doing 28 00:01:48,640 --> 00:01:51,000 Speaker 3: for the last few decades has to do with the 29 00:01:51,080 --> 00:01:53,640 Speaker 3: name of this show out of Zion, and I think 30 00:01:53,720 --> 00:01:56,080 Speaker 3: we'll start from there because that's the concept. And then 31 00:01:56,200 --> 00:01:59,520 Speaker 3: and then the thing is very simple. I survived for 32 00:01:59,680 --> 00:02:02,040 Speaker 3: bullets that I was shot, that were shot at me 33 00:02:02,080 --> 00:02:04,760 Speaker 3: on October twenty nine, two fourteen. But it all has 34 00:02:04,800 --> 00:02:08,240 Speaker 3: to do with Zion. What does Zion mean? Zion is 35 00:02:08,240 --> 00:02:11,359 Speaker 3: a Hebrew word, which is a noun from the verb 36 00:02:11,800 --> 00:02:15,919 Speaker 3: lit sayen to point. Sion is the pointed place, the 37 00:02:15,960 --> 00:02:19,440 Speaker 3: marked place, the place that as Shem chose Psalm one 38 00:02:19,480 --> 00:02:22,720 Speaker 3: point thirty two, As Shem chose Zion, and he wanted it, 39 00:02:22,960 --> 00:02:25,680 Speaker 3: he longed for it to be his throne. And this 40 00:02:25,840 --> 00:02:29,280 Speaker 3: is the story. The story is that I began forty 41 00:02:29,360 --> 00:02:33,200 Speaker 3: years ago going up to the Temple Mount Zion, the 42 00:02:33,280 --> 00:02:36,200 Speaker 3: Mountain of His Holiness, and encouraging people to go there 43 00:02:36,840 --> 00:02:39,200 Speaker 3: because I read the Bible and I see that's the 44 00:02:39,200 --> 00:02:41,680 Speaker 3: place that God chose, that is the holiest place in 45 00:02:41,720 --> 00:02:45,040 Speaker 3: the world, and it's been neglected, and it was taken 46 00:02:45,080 --> 00:02:48,919 Speaker 3: over by a religion that is exclusive and not wanting 47 00:02:48,960 --> 00:02:51,400 Speaker 3: others to be there. And when I started going there, 48 00:02:51,919 --> 00:02:54,799 Speaker 3: maybe one hundred Jews went there annually a whole year. 49 00:02:55,480 --> 00:02:57,360 Speaker 3: And I started going there, I said, what's going on? 50 00:02:57,720 --> 00:03:01,000 Speaker 3: This is the holy place in the world. And step 51 00:03:01,040 --> 00:03:03,520 Speaker 3: by step I started bringing more and more people to 52 00:03:03,560 --> 00:03:07,440 Speaker 3: come there, and we've made a change. If I started off, 53 00:03:07,720 --> 00:03:10,760 Speaker 3: we were one hundred Jews a year. Last year twenty 54 00:03:10,800 --> 00:03:14,720 Speaker 3: twenty five, we had seventy thousand Jews on the Temple net. 55 00:03:14,760 --> 00:03:17,000 Speaker 3: But not only did they go there, because when I 56 00:03:17,000 --> 00:03:19,360 Speaker 3: started going there, any Jew or any Christian who would 57 00:03:19,440 --> 00:03:23,400 Speaker 3: whisper would be arrested because only Muslims were allowed to 58 00:03:23,400 --> 00:03:28,760 Speaker 3: pray there. And today Jews can pray openly, Jews can 59 00:03:29,080 --> 00:03:35,160 Speaker 3: serve God by prostrating, by singing, by dancing. And that 60 00:03:35,240 --> 00:03:39,280 Speaker 3: is a change we've made. But unfortunately the change has 61 00:03:39,320 --> 00:03:42,720 Speaker 3: not yet touched my dear friends in the Christian world, 62 00:03:43,120 --> 00:03:46,480 Speaker 3: because Christians who go up to the mountain go up 63 00:03:46,520 --> 00:03:49,600 Speaker 3: as tourists. They look to it as like another archaeological 64 00:03:49,640 --> 00:03:52,000 Speaker 3: digataimil I love archaeology. I know you do all too, 65 00:03:52,240 --> 00:03:55,600 Speaker 3: not only love it, but you actually do it. But 66 00:03:56,640 --> 00:03:59,000 Speaker 3: the Temple mount is not just another Masada, not just 67 00:03:59,320 --> 00:04:03,280 Speaker 3: another scenario. It is the place. It is the place 68 00:04:03,280 --> 00:04:05,680 Speaker 3: where King Solomon built the first temple, this place where 69 00:04:05,680 --> 00:04:09,880 Speaker 3: the second templest. It isn't even you as Christians, know 70 00:04:10,040 --> 00:04:14,800 Speaker 3: that Jesus walked there and said, guys, don't desecrate this place. 71 00:04:14,880 --> 00:04:18,120 Speaker 3: So we as believers in the Bible, we as believers 72 00:04:18,120 --> 00:04:21,279 Speaker 3: in the Hebrew Bible, understand that that is the center 73 00:04:21,320 --> 00:04:23,479 Speaker 3: of it where all take place. That is where the 74 00:04:23,520 --> 00:04:25,479 Speaker 3: history of the Jews people took place, but that is 75 00:04:25,560 --> 00:04:29,960 Speaker 3: where the redemption process is supposed to play take place. 76 00:04:30,320 --> 00:04:32,520 Speaker 3: And the fact that the return of the Jewish people 77 00:04:32,560 --> 00:04:36,680 Speaker 3: to Israel was called the Zionist movement, was the national 78 00:04:36,800 --> 00:04:40,520 Speaker 3: Zionist movement, the movement of the Jewish people understanding that 79 00:04:40,600 --> 00:04:42,400 Speaker 3: we can't just wait for it to happen. We have 80 00:04:42,440 --> 00:04:44,640 Speaker 3: to take our destiny in our hands, and we have 81 00:04:44,680 --> 00:04:48,200 Speaker 3: to return to the land. Now the call has to 82 00:04:48,240 --> 00:04:51,320 Speaker 3: go to the non Jewish world, because there has to 83 00:04:51,400 --> 00:04:54,760 Speaker 3: be a house of prayer for all nations. From day one, 84 00:04:54,800 --> 00:04:56,760 Speaker 3: when God chose Abraham, he said'm choosing you, and I'm 85 00:04:56,800 --> 00:04:58,200 Speaker 3: blessing you, and you're gonna be great. You're not gonna 86 00:04:58,200 --> 00:05:02,000 Speaker 3: bless those who bless you, but you have a destiny. 87 00:05:02,120 --> 00:05:03,960 Speaker 3: You have to be a source of blessing to the 88 00:05:04,000 --> 00:05:07,440 Speaker 3: families of the earth. And therefore we have to make 89 00:05:07,480 --> 00:05:10,560 Speaker 3: sure that all people in the world who believe in 90 00:05:10,600 --> 00:05:13,640 Speaker 3: God come to Israel, come to Jerusalem, go to the 91 00:05:13,680 --> 00:05:15,720 Speaker 3: mountain and pray on the mountain. We have to make 92 00:05:15,720 --> 00:05:18,080 Speaker 3: sure the place becomes the house of prayer. We have 93 00:05:18,120 --> 00:05:20,520 Speaker 3: to make sure that every pastor who comes to bring 94 00:05:20,600 --> 00:05:23,160 Speaker 3: the group to Israel goes up to the mountain. We 95 00:05:23,240 --> 00:05:26,359 Speaker 3: and challenge Jerusalem Foundation. We bring pastors up to the mountain, 96 00:05:26,360 --> 00:05:28,040 Speaker 3: and we bring groups up to the mountain. But it's 97 00:05:28,040 --> 00:05:30,920 Speaker 3: not enough. First of all, of course, we'll be happy 98 00:05:30,960 --> 00:05:33,919 Speaker 3: to bring any group who wants to come up to 99 00:05:33,920 --> 00:05:35,320 Speaker 3: the mountain. We'll be happy to go there. We have 100 00:05:35,360 --> 00:05:37,800 Speaker 3: to know we go there to pray. We go there 101 00:05:38,760 --> 00:05:42,280 Speaker 3: to recharge our spiritual batteries and to go back as 102 00:05:42,320 --> 00:05:44,800 Speaker 3: ambassadors to the world to announce it. But what does 103 00:05:44,839 --> 00:05:48,080 Speaker 3: it mean to announce God's kingdom on the mountain. It 104 00:05:48,120 --> 00:05:52,440 Speaker 3: means to commit ourselves to the biblical values. It means 105 00:05:52,440 --> 00:05:56,240 Speaker 3: to commit ourselves to the value of family, commit our 106 00:05:56,279 --> 00:05:59,119 Speaker 3: commit ourselves to the recognition of God Almighty, a sham 107 00:05:59,279 --> 00:06:01,760 Speaker 3: who created the world world, the God of Abraham, Isaac 108 00:06:01,800 --> 00:06:04,080 Speaker 3: and Jacob, the creator of the world, the God of Zion. 109 00:06:04,480 --> 00:06:07,720 Speaker 3: And we have to commit ourselves to his commandments, to 110 00:06:08,680 --> 00:06:15,680 Speaker 3: putting concepts like Shabbat, like familihood, like recognition of His 111 00:06:16,960 --> 00:06:19,680 Speaker 3: oneness in the world. And this is what Zion is 112 00:06:19,720 --> 00:06:22,440 Speaker 3: all about. So if I speak here to you on 113 00:06:22,480 --> 00:06:26,560 Speaker 3: a podcast but says out of Zion, for me, it's 114 00:06:26,600 --> 00:06:30,880 Speaker 3: really touching that I can sit call. It's not my 115 00:06:31,000 --> 00:06:34,280 Speaker 3: life call. It's the Bible's life's call. It's the call 116 00:06:34,480 --> 00:06:38,080 Speaker 3: of the Bible to the world. Guys. You know, sometimes 117 00:06:38,120 --> 00:06:40,280 Speaker 3: I think to myself, listen, there are more than a 118 00:06:40,320 --> 00:06:42,039 Speaker 3: billion and a half Chinese. There are more than a 119 00:06:42,040 --> 00:06:43,479 Speaker 3: billion and a half Indians. There are more than a 120 00:06:43,480 --> 00:06:45,839 Speaker 3: billion and a half Christians. There are more than a 121 00:06:45,839 --> 00:06:49,039 Speaker 3: billion and a half Muslims. And they're all supposed to 122 00:06:49,040 --> 00:06:52,360 Speaker 3: be blessed by sixteen million Jews. They all care about 123 00:06:52,400 --> 00:06:55,400 Speaker 3: fifty unions. Yes, this is the way God created the world. 124 00:06:55,720 --> 00:06:58,120 Speaker 3: This is the book. This is the concept of though. 125 00:06:58,160 --> 00:07:01,120 Speaker 3: Anybody who believes in the Behapa Bible, and the Bible 126 00:07:01,160 --> 00:07:04,040 Speaker 3: is my book. This is what he believes. He believes 127 00:07:04,200 --> 00:07:07,560 Speaker 3: that he has to devote himself to a Shem wherever 128 00:07:07,600 --> 00:07:11,120 Speaker 3: you are and wherever you live. That if you connect 129 00:07:11,160 --> 00:07:14,200 Speaker 3: and understand. And our mission today in my eyes, is 130 00:07:14,240 --> 00:07:18,120 Speaker 3: to turn the mountain Zion to a house of prayer 131 00:07:18,400 --> 00:07:21,760 Speaker 3: for all nations. And that's so wonderful when I see 132 00:07:21,760 --> 00:07:24,640 Speaker 3: when I bring believers to the mountain and everybody sheares 133 00:07:24,680 --> 00:07:27,800 Speaker 3: what's on his heart and pours his blessing out to God. 134 00:07:28,320 --> 00:07:31,080 Speaker 3: It's a local call to God. It's God's throne, it's 135 00:07:31,120 --> 00:07:34,280 Speaker 3: god Kingdom. You know. I always say that the Ark 136 00:07:34,320 --> 00:07:38,320 Speaker 3: of Noah was a man's place in the world of God. 137 00:07:38,800 --> 00:07:41,680 Speaker 3: The Ark of the Covenant is God's place in the 138 00:07:41,720 --> 00:07:45,360 Speaker 3: world of man and the Holy of Holies, which is 139 00:07:45,480 --> 00:07:50,160 Speaker 3: on the location of Zion on the mountain. That's our 140 00:07:50,240 --> 00:07:53,920 Speaker 3: ability to be able to connect to a Shem, the 141 00:07:54,000 --> 00:07:59,760 Speaker 3: creator in this world. And children grow up and they 142 00:07:59,760 --> 00:08:03,040 Speaker 3: see God in their parents. And we're living in a 143 00:08:03,080 --> 00:08:06,720 Speaker 3: world where family is at stake. And I think that 144 00:08:06,800 --> 00:08:09,320 Speaker 3: if we strengthened the content of the family as a 145 00:08:09,440 --> 00:08:13,600 Speaker 3: foundation issue of life, and we teach children look up 146 00:08:13,600 --> 00:08:16,840 Speaker 3: at your parents as Gods, as the source the blessing 147 00:08:16,920 --> 00:08:20,680 Speaker 3: to your to yourself from God. The source of the 148 00:08:20,880 --> 00:08:24,960 Speaker 3: of the blessing of the world from God is Diane. 149 00:08:26,200 --> 00:08:28,720 Speaker 3: And this is my call. And as you said in 150 00:08:28,760 --> 00:08:31,000 Speaker 3: two fourteen, there was somebody who didn't like it. He 151 00:08:31,120 --> 00:08:33,120 Speaker 3: came over to me the end of an event that 152 00:08:33,200 --> 00:08:39,440 Speaker 3: I had Jews and non Jews together praising the return 153 00:08:39,520 --> 00:08:41,640 Speaker 3: to the to the Mountain. And at the end of 154 00:08:41,640 --> 00:08:43,800 Speaker 3: the event, he walked over to me and he took 155 00:08:43,840 --> 00:08:46,400 Speaker 3: out a pistole and he said to me, you are 156 00:08:46,400 --> 00:08:49,760 Speaker 3: an enemy of Alakta, and he shot pointlank for bullets 157 00:08:49,760 --> 00:08:54,880 Speaker 3: at center of my bibe. But miraculously, thanks to Jews 158 00:08:55,320 --> 00:08:58,240 Speaker 3: and Christians around the world who were praying in my behalf, 159 00:08:58,760 --> 00:09:03,240 Speaker 3: thanks to the Israeli medical system, I am here thanks 160 00:09:03,320 --> 00:09:05,480 Speaker 3: to God who wanted me to be here and wanted 161 00:09:05,520 --> 00:09:08,679 Speaker 3: me to speak up about this topic. And I and 162 00:09:09,160 --> 00:09:11,719 Speaker 3: I and I think that that that it's it's so 163 00:09:11,960 --> 00:09:17,160 Speaker 3: important to remind ourselves. Love Israel, love God, love Jerusalem, 164 00:09:17,600 --> 00:09:20,400 Speaker 3: come to Israel, come to Jerusalem, and let's do it. 165 00:09:20,880 --> 00:09:23,959 Speaker 3: Let's make Temple now the house a prayer for all nations. 166 00:09:24,160 --> 00:09:26,719 Speaker 3: It's not gonna happen by itself, only if we do it. 167 00:09:27,160 --> 00:09:32,760 Speaker 3: Can you imagine all nations unite around Temple now, The 168 00:09:32,840 --> 00:09:35,959 Speaker 3: words of the Bible will will definitely be fulfilled, and 169 00:09:36,120 --> 00:09:38,679 Speaker 3: from there will come out Shalom to the to the 170 00:09:38,720 --> 00:09:41,040 Speaker 3: old universe you have. 171 00:09:41,280 --> 00:09:44,400 Speaker 2: I mean I six months after you were shot, I 172 00:09:44,760 --> 00:09:46,959 Speaker 2: walked with you through the Old City of Jerusalem. We 173 00:09:47,040 --> 00:09:49,680 Speaker 2: were following the documentary together. You have a bulletproof vest 174 00:09:49,840 --> 00:09:53,040 Speaker 2: under your shirt. There's security surrounding you, which happened for 175 00:09:53,080 --> 00:09:56,640 Speaker 2: a while afterwards. I mean, of course, there's worry. Was 176 00:09:56,679 --> 00:09:59,319 Speaker 2: that anyone would try and finish the job, and you 177 00:09:59,400 --> 00:10:02,079 Speaker 2: didn't care. You were still doing the same mission that 178 00:10:02,240 --> 00:10:05,160 Speaker 2: you had done before. You didn't hardly skip a beat. 179 00:10:06,240 --> 00:10:10,200 Speaker 2: But even in your courageous attitude towards the Temple Mount, 180 00:10:10,200 --> 00:10:12,000 Speaker 2: I feel like you would have your task already cut 181 00:10:12,040 --> 00:10:14,480 Speaker 2: out for you. If you were just trying to educate 182 00:10:14,720 --> 00:10:16,839 Speaker 2: Jews on the Temple Mount and the importance of the 183 00:10:16,880 --> 00:10:19,839 Speaker 2: Temple mount. But for some reason you have decided to 184 00:10:19,880 --> 00:10:24,880 Speaker 2: bring Christians into this, into this look, into this passion, 185 00:10:24,960 --> 00:10:27,960 Speaker 2: into this focus and mission. Why why Christians? 186 00:10:28,360 --> 00:10:32,400 Speaker 3: Look? You know, the last two years, last almost three years, 187 00:10:32,559 --> 00:10:36,600 Speaker 3: it really been facing a war, not just the terror attack, 188 00:10:36,720 --> 00:10:40,800 Speaker 3: not just the massacre, a war. It's started by a 189 00:10:41,240 --> 00:10:44,760 Speaker 3: sort of a state called Gaza. And they started the wall. 190 00:10:44,800 --> 00:10:47,160 Speaker 3: And know what they called the war. They called the 191 00:10:47,200 --> 00:10:52,720 Speaker 3: war the el Akta flood. They know that the center 192 00:10:52,800 --> 00:10:56,000 Speaker 3: of this whole issue, the center the whole issue is 193 00:10:56,920 --> 00:11:01,760 Speaker 3: the ruling over the mountain Zion. And their war was 194 00:11:01,800 --> 00:11:06,199 Speaker 3: not only against Israel. Their war was against God. I 195 00:11:06,280 --> 00:11:09,480 Speaker 3: don't call anti Semitism. I called anti Hashemism their and 196 00:11:09,640 --> 00:11:12,320 Speaker 3: their their their their, Their battle was against the Western world, 197 00:11:12,360 --> 00:11:14,880 Speaker 3: who believe in liberty, who believe in faith, who believe 198 00:11:14,920 --> 00:11:18,440 Speaker 3: in in the one and only God, there exclusive God, 199 00:11:18,520 --> 00:11:20,240 Speaker 3: and anybody who does not believe in their God. They 200 00:11:20,240 --> 00:11:22,160 Speaker 3: can descroy it. This is gonna be very important to 201 00:11:22,240 --> 00:11:28,000 Speaker 3: understand the way I understand when instead of Vidual was established, 202 00:11:28,320 --> 00:11:31,040 Speaker 3: our two biggest friends should have been to two populations. 203 00:11:31,440 --> 00:11:35,640 Speaker 3: Here's coming a new nation, establishing a believing state, a 204 00:11:35,800 --> 00:11:39,080 Speaker 3: Jewish state and a democratic state. So you would expect 205 00:11:39,360 --> 00:11:41,199 Speaker 3: the believers in the Middle East, the Muslims to be 206 00:11:41,280 --> 00:11:44,400 Speaker 3: so happy. Here's the believing state coming up, and are 207 00:11:44,679 --> 00:11:47,320 Speaker 3: and the and the liberals in them in who who 208 00:11:47,400 --> 00:11:51,040 Speaker 3: are seeing a new democratic state being established? They should 209 00:11:51,040 --> 00:11:53,600 Speaker 3: all been my best friends. And what happened our biggest enemies. 210 00:11:53,880 --> 00:11:57,600 Speaker 3: The Muslims hate us because we're we're democracy. The liberals 211 00:11:57,600 --> 00:11:58,960 Speaker 3: hate us because we're we're believers. 212 00:11:59,520 --> 00:11:59,760 Speaker 2: But the. 213 00:12:01,600 --> 00:12:06,160 Speaker 3: You know what is the difference. Islam puts God in 214 00:12:06,200 --> 00:12:07,400 Speaker 3: the center and the name of God, you can do 215 00:12:07,440 --> 00:12:11,480 Speaker 3: anything you want, you can kill people. Liberalism puts a 216 00:12:11,520 --> 00:12:12,760 Speaker 3: man in the center, and the name of man, you 217 00:12:12,800 --> 00:12:15,959 Speaker 3: can kill God. But the Bible is not put God 218 00:12:16,000 --> 00:12:17,480 Speaker 3: in the center, not put man in the center. It 219 00:12:17,520 --> 00:12:19,720 Speaker 3: puts the dialogue between man and God in the center. 220 00:12:20,240 --> 00:12:23,680 Speaker 3: The very concept of the Bible is that Hashem created 221 00:12:23,760 --> 00:12:26,640 Speaker 3: man in his image and he wants a continuous dialogue. 222 00:12:27,200 --> 00:12:31,840 Speaker 3: And this continual dialogue begins and ends at the place 223 00:12:31,880 --> 00:12:34,719 Speaker 3: that God shows the temple mount is the is the 224 00:12:34,800 --> 00:12:38,520 Speaker 3: Jewish answer to the Babylonian Temple. In the tower, it said, 225 00:12:38,679 --> 00:12:41,160 Speaker 3: we're going to make a name for ourselves, and the 226 00:12:41,240 --> 00:12:44,240 Speaker 3: temple says, no, we are making a name for Hashem 227 00:12:44,320 --> 00:12:47,160 Speaker 3: so we can have a permanent dialog. And when I 228 00:12:47,240 --> 00:12:49,880 Speaker 3: see the greatest miracle in the history of mankind in 229 00:12:49,920 --> 00:12:51,839 Speaker 3: my eyes as the state of Israel, but the second 230 00:12:51,880 --> 00:12:53,920 Speaker 3: greatest miracle in the history of mankind in my eyes, 231 00:12:54,480 --> 00:12:58,120 Speaker 3: is the love that Christians have to Israel. And when 232 00:12:58,200 --> 00:13:01,320 Speaker 3: I see that something, I cannot really not look at 233 00:13:01,360 --> 00:13:04,559 Speaker 3: it as a godly phenomena. And I say, this is 234 00:13:04,600 --> 00:13:07,880 Speaker 3: our mission. If this godly phenomena is happening, and so 235 00:13:08,080 --> 00:13:12,360 Speaker 3: many millions, hundreds of millions of the Christian believers understand 236 00:13:12,440 --> 00:13:15,720 Speaker 3: that Israel is there is their commitment, then let's let's 237 00:13:15,840 --> 00:13:19,120 Speaker 3: let's then we must. We have to finish the one 238 00:13:19,280 --> 00:13:22,720 Speaker 3: the one step over. We can't remain in in old school. 239 00:13:23,080 --> 00:13:25,000 Speaker 3: We have to take it on to the next step. 240 00:13:25,040 --> 00:13:28,400 Speaker 3: And the next step is They call it alakta flood, 241 00:13:28,800 --> 00:13:31,960 Speaker 3: and we will call it the Peace of Zion. They 242 00:13:32,040 --> 00:13:37,520 Speaker 3: call it the war against the West, the war sanctifying evil, 243 00:13:37,679 --> 00:13:41,040 Speaker 3: sanctifying death, sank find more murder. We're gonna call it 244 00:13:41,440 --> 00:13:45,360 Speaker 3: the Zion, the mountain of the Living God, the mountain 245 00:13:45,400 --> 00:13:48,000 Speaker 3: of the God who wants a united a connection with 246 00:13:48,280 --> 00:13:54,199 Speaker 3: all mankind, the God who sanctifies life and sanctifies Shalem. 247 00:13:54,679 --> 00:13:56,839 Speaker 3: In Shalem, you know Hebrew. In English you say at peace, 248 00:13:56,880 --> 00:13:59,720 Speaker 3: it's a small little piece. In Hebrew we say shalom Shalem, 249 00:13:59,800 --> 00:14:05,120 Speaker 3: come fleeked comprehensive. Because God looks at the world like 250 00:14:06,400 --> 00:14:11,079 Speaker 3: like like a a concert. And the concert, the the 251 00:14:11,160 --> 00:14:14,160 Speaker 3: violin will never become a trumpet, and the drum will 252 00:14:14,200 --> 00:14:18,480 Speaker 3: never become a cello. The beauty is that they're all 253 00:14:18,600 --> 00:14:20,640 Speaker 3: putting together. And you know that I'm beautiful. The word 254 00:14:20,680 --> 00:14:25,360 Speaker 3: harmony in Hebrew means the palace of God. Armond, Yeah, 255 00:14:25,880 --> 00:14:29,440 Speaker 3: the palace of God. And that's exactly what is harmonia, harmony. 256 00:14:30,000 --> 00:14:33,200 Speaker 3: And that's the story, the story. And and as I say, 257 00:14:33,760 --> 00:14:35,720 Speaker 3: and and in the in the in the shell of 258 00:14:36,000 --> 00:14:39,920 Speaker 3: a nut, is that we are here together for one God. 259 00:14:41,480 --> 00:14:44,880 Speaker 2: I have been, I've been in audiences Christian audiences before 260 00:14:44,960 --> 00:14:49,040 Speaker 2: that you were smoking and heard people whisper He's preaching. 261 00:14:50,360 --> 00:14:53,120 Speaker 2: So you are a rabbi who is completely comfortable in 262 00:14:53,200 --> 00:14:55,400 Speaker 2: the Christian circle. And I think one reason why it 263 00:14:55,520 --> 00:14:58,960 Speaker 2: is so important is because you are calling Christians to 264 00:14:59,040 --> 00:15:02,520 Speaker 2: a higher order. Like Christians don't want to be seen 265 00:15:02,600 --> 00:15:06,520 Speaker 2: by our Jewish allies as someone who's who's a side 266 00:15:06,960 --> 00:15:10,640 Speaker 2: story in the Grand Redemption. And so we really appreciate 267 00:15:10,760 --> 00:15:14,040 Speaker 2: you for seeing us, for calling us to something bigger 268 00:15:14,200 --> 00:15:16,320 Speaker 2: and calling us to be part of this huge mission. 269 00:15:16,480 --> 00:15:19,360 Speaker 3: And and we appreciate that. Thank you for going me appreacher. 270 00:15:19,360 --> 00:15:23,120 Speaker 3: And I'll tell you that somebody once told me, I 271 00:15:23,160 --> 00:15:26,160 Speaker 3: don't teach Bible. Bible teaches me. But a teacher is 272 00:15:26,160 --> 00:15:28,680 Speaker 3: somebody who teaches the words. A preacher is a call 273 00:15:28,760 --> 00:15:30,960 Speaker 3: for action. Call me a teacher, call me a preacher, 274 00:15:31,000 --> 00:15:33,800 Speaker 3: Call me late for dinner as long if you call 275 00:15:34,400 --> 00:15:36,600 Speaker 3: this call is a call for action. Amen. 276 00:15:37,080 --> 00:15:40,720 Speaker 2: Well, thanks, thank you Raba hudafing on the show, and. 277 00:15:40,960 --> 00:15:42,600 Speaker 3: And God bless you, and God bless all those who 278 00:15:42,640 --> 00:15:48,320 Speaker 3: are watching us. Yes, hey, just give me one more minute. 279 00:15:48,600 --> 00:15:51,840 Speaker 4: I want to offer you one of our free resources. 280 00:15:52,440 --> 00:15:56,400 Speaker 4: We have wonderful resources in our show notes and if 281 00:15:56,440 --> 00:15:58,720 Speaker 4: you go to our website at I C. E j 282 00:15:59,160 --> 00:16:03,840 Speaker 4: USA dot org slash show notes, you'll find links for 283 00:16:03,960 --> 00:16:07,560 Speaker 4: a number of our free offers. We have downloadables to 284 00:16:07,680 --> 00:16:10,800 Speaker 4: help root you in scripture, help you to understand the 285 00:16:10,920 --> 00:16:15,800 Speaker 4: issues surrounding Israel and the importance of being of Christian 286 00:16:15,920 --> 00:16:23,520 Speaker 4: support for Israel and don't forget. Please follow us on Facebook, YouTube, 287 00:16:23,880 --> 00:16:27,600 Speaker 4: and LinkedIn and stay connected. Thank you and God bless. 288 00:16:29,040 --> 00:16:31,600 Speaker 1: We hope you have enjoyed this episode of Out of 289 00:16:31,760 --> 00:16:35,360 Speaker 1: Zion with Susan Michael. Be sure to subscribe to out 290 00:16:35,400 --> 00:16:40,960 Speaker 1: of Zion now on Apple Podcasts, Spotify, YouTube, Pray dot Com, 291 00:16:41,680 --> 00:16:46,640 Speaker 1: Salem Oneplace, Salem, Life Audio. Out of Zion with Susan 292 00:16:46,680 --> 00:16:51,160 Speaker 1: Michael is a production of ic Ejusa. All rights reserved. 293 00:16:52,640 --> 00:16:57,240 Speaker 1: This podcast is presented in partnership with Life Audio to 294 00:16:57,360 --> 00:17:01,120 Speaker 1: explore a wide range of faith centered podcast asks on prayer, 295 00:17:01,680 --> 00:17:06,200 Speaker 1: Bible study, parenting, and more. Visit lifeaudio dot com.