WEBVTT - The Conservative Movement After 9/10: The Path Forward

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<v Speaker 1>My name is Charlie Kirk. I run the largest pro

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<v Speaker 1>American student organization in the country, fighting for the future

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<v Speaker 1>of our republic. My call is to fight evil and

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<v Speaker 1>to proclaim truth. If the most important thing for you

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<v Speaker 1>is just feeling good, you're gonna end up miserable. But

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<v Speaker 1>if the most important thing is doing good, you'll end

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<v Speaker 1>up purposeful. College is a scam, everybody. You got to

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<v Speaker 1>stop sending your kids to college. You should get married

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<v Speaker 1>as young as possible and have as many kids as possible.

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<v Speaker 1>Go start at turning point, you would say, college chapter.

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<v Speaker 1>Go start at turning point, you say high school chapter.

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<v Speaker 1>Go find out how your church can get involved. Sign

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<v Speaker 1>up and become an activist. I gave my life to

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<v Speaker 1>the Lord in fifth grade, most important decision I ever

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<v Speaker 1>made in my life.

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<v Speaker 2>And I encourage you to do the same.

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<v Speaker 1>Here I am Lord, Use me. Buckle up, everybody, Here

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<v Speaker 1>we go. The Charlie Kirk Show is proudly sponsored by

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<v Speaker 1>Preserved Gold, leading gold and silver experts and the only

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<v Speaker 1>precious metals company. I recommend to my family, friends and viewers.

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<v Speaker 2>Without further ado, the Great Michael Knowles. I'm so much

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<v Speaker 2>to see you.

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<v Speaker 1>How are you.

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<v Speaker 2>Michael, you're always looking so dapper. Stop it, get out.

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<v Speaker 3>You're gonna flattery will get you somewhere.

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<v Speaker 2>It will get you.

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<v Speaker 3>So I did have this thought, I said yesterday I

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<v Speaker 3>was on the main stage, you know, so I had

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<v Speaker 3>to have my more official Republican blue suit, red tie,

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<v Speaker 3>you know, But I said, this is more the casual death.

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<v Speaker 3>It is a purple I like to call it aubergine,

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<v Speaker 3>but it is purple in fact.

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<v Speaker 2>All right, so your boss said some crazy stuff last night.

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<v Speaker 3>You know, I don't know who'll put together the calendar,

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<v Speaker 3>the schedule of events. But look, I said, okay, Charlie

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<v Speaker 3>actually did that.

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<v Speaker 2>It's actually this is this is Charlie special I get

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<v Speaker 2>Opening night is basically that's right right toward the top.

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<v Speaker 3>We got Ben and we got Tucker and I looked

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<v Speaker 3>at so here I am right in the middle. It's

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<v Speaker 3>kind of like being in the middle of India and Pakistan,

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<v Speaker 3>in the middle of Iran in Iraq. But it was

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<v Speaker 3>funny too, because the point of my speech was to say, Okay,

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<v Speaker 3>what did Charlie do. Charlie did a million things. We

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<v Speaker 3>were just talking about this backstage. Charlie did a million things, right,

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<v Speaker 3>He debated at the top levels, he fundraised at the

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<v Speaker 3>top levels. He did, he organized, he campaigned, he did this,

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<v Speaker 3>that and the other, wrote books, right, but the distinctive

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<v Speaker 3>thing that he did was build and maintain coalitions, often

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<v Speaker 3>thanklessly behind the scenes, mediating, negotiating, sorting things out, keeping

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<v Speaker 3>some people out, you're too kind, keeping people in, even

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<v Speaker 3>people in who hate each other's guts, and you know,

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<v Speaker 3>always moving forward toward a goal. So I get up

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<v Speaker 3>there and I say, you know, I think my thesis

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<v Speaker 3>is going to be blessed or the peacemakers. This is

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<v Speaker 3>Charlie's distinctive quality. We need to emulate this leoh yeah,

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<v Speaker 3>and then and then what happens, No one agrees with me,

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<v Speaker 3>and everyone starts to throw an elbow the whole night.

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<v Speaker 2>Okay, well never mind, I'll be over the bar. Listened.

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<v Speaker 2>The audience liked Russell Brand's prayer and his whole thing

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<v Speaker 2>last night, right you guys, Yeah, they didn't have his

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<v Speaker 2>high marks for you. But that's okay, that's why you're here.

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<v Speaker 2>That's why you're here.

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<v Speaker 3>I'm so glad that you had Russell come in, because

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<v Speaker 3>you know, it opens up. Erica gives her beautiful speech

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<v Speaker 3>then Ben just starts throwing elbows everywhere, and I said,

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<v Speaker 3>hold on, and then you know Tucker is going to

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<v Speaker 3>be punching back at Ben, and I said, I really

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<v Speaker 3>need Russell to come their shirt button down to the navel.

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<v Speaker 3>You know, I don't know, talking about some kind of hippet.

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<v Speaker 3>It was great, it was really it was a nice

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<v Speaker 3>palette cleanser, it really it was.

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<v Speaker 2>The evening went well. But then of course the headlines

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<v Speaker 2>were maga civil war, Maga mayhem. They were like looking

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<v Speaker 2>for all the m words they could they could put

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<v Speaker 2>the Daily Mail in a headline. So what do you

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<v Speaker 2>make of that? What is this? Is this healthy? Is

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<v Speaker 2>this destructive? Is this?

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<v Speaker 3>You know?

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<v Speaker 2>What do you make of it? When you think of

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<v Speaker 2>twenty twenty six?

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<v Speaker 3>So look, you know, I mean my speech last night

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<v Speaker 3>was contrary to maybe some of the other ones, which

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<v Speaker 3>is that I think it's very important to recognize it.

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<v Speaker 3>There's a coalition Charlie built. And maybe you like that

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<v Speaker 3>he invited some people. Maybe you wish he didn't invite

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<v Speaker 3>some people in. Maybe you wish he invited people in

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<v Speaker 3>that he excluded. I don't know, I don't really care.

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<v Speaker 3>He built a team. This is the team. This is

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<v Speaker 3>the army. Okay, everyone here, all of you, this massive

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<v Speaker 3>gathering of people on the stage and more off the stage.

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<v Speaker 3>You're on the team, okay. And so the team has

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<v Speaker 3>a purpose, the team has a goal, and you got

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<v Speaker 3>to move down the field and you got to win.

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<v Speaker 3>And the losers make policy. The winners make policy, and

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<v Speaker 3>the losers go home. So my view is, we don't

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<v Speaker 3>want to paper over our differences. We're in a period

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<v Speaker 3>of extreme flux right now. Obviously we're coming to the

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<v Speaker 3>end of the Trump era. Trump has dominated, he's been

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<v Speaker 3>the big dog for ten years. The air apparent, obviously

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<v Speaker 3>is JD. Vans. So whenever there's a transition like that,

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<v Speaker 3>there's going to be a big shift, and all the

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<v Speaker 3>differences in the factions that have existed for decades are

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<v Speaker 3>to come out, and people are going to buy for

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<v Speaker 3>position in their view. My view is we should try

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<v Speaker 3>to work those out in a way that is productive,

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<v Speaker 3>that offers grace to people. That because if you take

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<v Speaker 3>the infighting to its extreme and you say, look, give

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<v Speaker 3>me what I want or I'm taking my ball and

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<v Speaker 3>going home, well then we lose, you know, and then

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<v Speaker 3>the left wins, and I guess One of my very

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<v Speaker 3>practical points in that speech is the left makes no

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<v Speaker 3>distinction between any of those people on the stage, okay,

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<v Speaker 3>and they will go after us all together. So we

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<v Speaker 3>have to win. This is an insight from Charlie that

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<v Speaker 3>you don't always get from pundits, because it's easy to

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<v Speaker 3>have an opinion, and opinions are interesting, and especially some

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<v Speaker 3>of the drama online is really interesting and titillating. But

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<v Speaker 3>Charlie wanted to win, and Charlie did win, and Charlie

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<v Speaker 3>like kept winning, and Charlie insisted upon not just having

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<v Speaker 3>this great Trump era but getting the next guy in

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<v Speaker 3>and building on that and building and so that even

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<v Speaker 3>these conferences would go from a thousand people or I

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<v Speaker 3>don't like fifty people to a thousand people, to five

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<v Speaker 3>thousand people, to fifteen thousand people to now whatever, thirty

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<v Speaker 3>thousand plus. It's just completely had capacity.

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<v Speaker 2>We need it.

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<v Speaker 4>We need a bigger convention, We need a bigger convention center.

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<v Speaker 3>Yes, that's right, And so I just think you have

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<v Speaker 3>to keep the focus on winning, not yes, sort out

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<v Speaker 3>your differences, have your fun debate club, but really, you know,

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<v Speaker 3>work those issues.

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<v Speaker 2>But when you know, what's crazy to me is when

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<v Speaker 2>I see like eighteen year old Charlie, you know, like

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<v Speaker 2>on Neil Cavudo or it's like local Chicago News and

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<v Speaker 2>he's like, you know, we've got fifteen Chaptists and he's

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<v Speaker 2>got the Chicago accent.

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<v Speaker 5>He's like, and we're going to build an institution and

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<v Speaker 5>it's gonna be you know, se Al Capone. It blows

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<v Speaker 5>my mind this first Neil Cavudo where he was like,

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<v Speaker 5>we've been having tremendous success on Twitter and it's been

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<v Speaker 5>and I'm like, this is It's like the guy was

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<v Speaker 5>just so ahead of it. He was always driven that

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<v Speaker 5>way and you know, so it's to your point though,

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<v Speaker 5>it's like I want to, you know, talk about this coalition.

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<v Speaker 2>We did a thing before you out on here, but

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<v Speaker 2>you should see it again. And uh, for the folks

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<v Speaker 2>at home, just take my word for it. So who

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<v Speaker 2>last night appreciated the Ben Shapiro approach, hands up your

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<v Speaker 2>glasses a little more than half the room, And who

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<v Speaker 2>appreciated the Tucker Carlson approach half the room? It yeah,

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<v Speaker 2>fifty to fifty. So if you wonder why Charlie constructed

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<v Speaker 2>an opening night the way.

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<v Speaker 3>He did, hey, hold on, you left one who appreciated

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<v Speaker 3>the Michael Noles approach.

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<v Speaker 5>Yeah, that's the whole room.

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<v Speaker 3>That's a look at that. Yeah yeah, thank you even

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<v Speaker 3>get a whoop in there.

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<v Speaker 1>Yeah.

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<v Speaker 2>So, but when we talk about what we are dealing with,

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<v Speaker 2>you mentioned that this stuff had been simmering under the

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<v Speaker 2>surface for years. I mean, you could go back to

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<v Speaker 2>Buckley and the Birchers, and it's like some of this

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<v Speaker 2>stuff is his old as time and it's not going

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<v Speaker 2>to go away.

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<v Speaker 3>Go back to Roosevelt and Taft. I mean, you know

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<v Speaker 3>what I mean, you can keep going.

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<v Speaker 2>But when we talk about where this goes and kind

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<v Speaker 2>of a sifting, a settling, hopefully we come back together

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<v Speaker 2>these you don't expect necessarily some of the fault lines

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<v Speaker 2>to go away.

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<v Speaker 3>Yes, Look, I think Ben made a very important point

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<v Speaker 3>that I think most people would agree with, which is

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<v Speaker 3>a political coalition has to have boundaries. Not everyone gets

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<v Speaker 3>to come in, just like not everyone gets to come

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<v Speaker 3>into the country, Not everyone gets to come into the coalition.

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<v Speaker 3>So that in principle is true where a lot of

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<v Speaker 3>the Civil War is going to take places. What they're

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<v Speaker 3>going to say, you need to adopt my economic policy

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<v Speaker 3>or you're not a true conservative. You need to adopt

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<v Speaker 3>my migration policy, my foreign policy, or you're not a

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<v Speaker 3>true conservative. That's where those battles have been taking place,

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<v Speaker 3>going back to the fifties, into the nineties, after the

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<v Speaker 3>Cold War, and in the two thousands and to the present.

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<v Speaker 3>I think that's BS. And here's my proof that that's BS.

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<v Speaker 3>The Republican Party now, I guess, supports tariffs, though some

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<v Speaker 3>people in the coalition hate that. Previously, for most of

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<v Speaker 3>my lifetime, the Republican Party hated tariffs. But you know

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<v Speaker 3>what's kind of funny. The Republican Party was founded on tariffs.

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<v Speaker 3>It's like a ram Lincoln said, give me a tariff,

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<v Speaker 3>I'll give you the greatest country in the world. Does

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<v Speaker 3>that mean, therefore, that we have to support tariffs at

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<v Speaker 3>any given time or during the I don't know. The

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<v Speaker 3>Actually Reagan kind of like tariffs too, but the Reaganites

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<v Speaker 3>hated tariffs. Does that mean we have to hate tariffs

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<v Speaker 3>to be a true concert No, because politics involves applying

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<v Speaker 3>eternal principles to constantly changing circumstances. We used to be

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<v Speaker 3>the party of foreign policy restraint and then we you know,

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<v Speaker 3>like bomb the whole Middle East, and now we're the

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<v Speaker 3>Party of restraint. Again, does that tell us some eternal

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<v Speaker 3>fact about the party? I don't think so. I don't

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<v Speaker 3>think it's hypocrisy, for instance, to change your economic views

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<v Speaker 3>to some degree to meet new circumstances. A generation that

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<v Speaker 3>now can afford housing, a generation that's being priced out

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<v Speaker 3>of food. Both issues, by the way, tied to mass migration,

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<v Speaker 3>which was cheered on by Conservatives after the Conservatives opposed it.

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<v Speaker 3>So no, you can change these things. That's called being responsive.

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<v Speaker 3>Not being responsive is what caused the Left to get

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<v Speaker 3>completely blown out of the water in the last election,

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<v Speaker 3>because they were so detached from reality that they thought

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<v Speaker 3>boys could be girls and and all the rest of it.

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<v Speaker 3>We have to be responsive, But I do think there

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<v Speaker 3>are some non negotiables. So one non negotiable, I would say,

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<v Speaker 3>and I think Charlie was so clear about this. If

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<v Speaker 3>you advocate injustice, if you are cruel, if you promote

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<v Speaker 3>a vulgar hatred on the basis of race or sex

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<v Speaker 3>or religion, you're off the team. You know, it's that

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<v Speaker 3>sort of stuff is wrong in itself and it's politically toxic.

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<v Speaker 3>And I thought, I thought Charlie has done a great

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<v Speaker 3>job of keeping that riff raff out After that, things

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<v Speaker 3>are kind of up for grabs. So what you know,

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<v Speaker 3>what are the what are the what are the low bar?

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<v Speaker 3>What are the yes that's the low bar of exclusion?

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<v Speaker 3>What are the things that we affirmatively have to believe in.

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<v Speaker 3>I think you have to love the country. Uh, you know,

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<v Speaker 3>you have to. You have to be like Trump and

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<v Speaker 3>hug the American flag. Which was was that the cover

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<v Speaker 3>of the Maga Doctrine by Charlie Kirk was that I

0:10:48.400 --> 0:10:51.480
<v Speaker 3>seem to remember that when Trump hugged the flag. I

0:10:51.520 --> 0:10:54.040
<v Speaker 3>love that. Some people thought it was weird or cheesy

0:10:54.160 --> 0:10:55.760
<v Speaker 3>or something. No, I thought that was so genuine. This

0:10:55.800 --> 0:10:57.480
<v Speaker 3>guy loves the flag. So if you're the kind of

0:10:57.520 --> 0:11:01.079
<v Speaker 3>person who doesn't love the country, he wants to fundamentally

0:11:01.080 --> 0:11:03.440
<v Speaker 3>transform the country, to use Obama's words, wants to burn

0:11:03.480 --> 0:11:07.440
<v Speaker 3>the symbol of the country, you're off my team.

0:11:07.679 --> 0:11:10.360
<v Speaker 2>We're honored to be partnering with Alan Jackson Ministries, and

0:11:10.400 --> 0:11:13.040
<v Speaker 2>today I want to point you to their podcast. It's

0:11:13.080 --> 0:11:17.280
<v Speaker 2>called Culture in Christianity, the Alan Jackson Podcast. What makes

0:11:17.320 --> 0:11:20.720
<v Speaker 2>it unique is Pastor Allan's biblical perspective. He takes the

0:11:20.760 --> 0:11:23.240
<v Speaker 2>truth from the Bible and applies it to issues we're

0:11:23.240 --> 0:11:27.240
<v Speaker 2>facing today, gender confusion, abortion, immigration, Doge Trump, and the

0:11:27.240 --> 0:11:30.080
<v Speaker 2>White House issues in the church. He doesn't just discuss

0:11:30.160 --> 0:11:32.920
<v Speaker 2>the problems in every episode, he gives practical things we

0:11:32.960 --> 0:11:35.800
<v Speaker 2>can do to make a difference. His guests have incredible

0:11:35.840 --> 0:11:39.439
<v Speaker 2>expertise and powerful testimonies. They've been great friends and now

0:11:39.520 --> 0:11:41.120
<v Speaker 2>you can hear from Charlie in his own words.

0:11:41.200 --> 0:11:43.520
<v Speaker 1>Each episode will make you recognize the power of your

0:11:43.520 --> 0:11:46.520
<v Speaker 1>faith and how God can use your life to impact

0:11:46.559 --> 0:11:50.000
<v Speaker 1>our world today. The Culture in Christianity podcast is informative

0:11:50.160 --> 0:11:52.920
<v Speaker 1>and encouraging. You could find it on YouTube, Spotify, or

0:11:52.960 --> 0:11:55.640
<v Speaker 1>wherever you get your podcasts. Be sure to subscribe so

0:11:55.679 --> 0:11:58.800
<v Speaker 1>you don't miss any episodes. Alan Jackson Ministries is working

0:11:58.840 --> 0:12:01.880
<v Speaker 1>hard to bring biblical truth back into our culture. You

0:12:01.920 --> 0:12:04.600
<v Speaker 1>can find out more about Pastor Allen and the ministry

0:12:04.800 --> 0:12:06.280
<v Speaker 1>at Alan Jackson dot com.

0:12:06.320 --> 0:12:11.160
<v Speaker 3>Forward slash Charlie, Uh, what else do you You have

0:12:11.200 --> 0:12:13.080
<v Speaker 3>to believe? There's a real thing as an American people,

0:12:13.320 --> 0:12:16.120
<v Speaker 3>and people assimilate into that, just as Ruth assimilates into

0:12:16.120 --> 0:12:19.160
<v Speaker 3>the Israelites and is in the genealogy of Christ. But

0:12:19.200 --> 0:12:23.200
<v Speaker 3>there's still Israelites. Okay, there's still, uh, there's still particular nations,

0:12:23.240 --> 0:12:25.880
<v Speaker 3>there's still an American people. If you don't believe that,

0:12:25.920 --> 0:12:28.680
<v Speaker 3>if you think America is like just an idea or

0:12:28.720 --> 0:12:31.080
<v Speaker 3>not an idea, like every idea floating and outter. If

0:12:31.120 --> 0:12:34.760
<v Speaker 3>you think it's nothing, you're not on the team to me.

0:12:34.800 --> 0:12:37.680
<v Speaker 3>You know, you've got to really defend the real American people.

0:12:38.040 --> 0:12:42.600
<v Speaker 4>Yeah, so we accept there's a few, maybe a tiny

0:12:42.679 --> 0:12:45.240
<v Speaker 4>number of things that you just exclude on you have ideas.

0:12:45.240 --> 0:12:48.280
<v Speaker 4>We have that clash between Ben and Tucker last night.

0:12:48.679 --> 0:12:51.200
<v Speaker 4>Do you believe that they have the same assumptions about

0:12:51.400 --> 0:12:53.760
<v Speaker 4>those same core things or is that in conflict at

0:12:53.760 --> 0:12:54.479
<v Speaker 4>all between.

0:12:54.200 --> 0:12:59.240
<v Speaker 3>Them about about what what the core nature of a

0:12:59.280 --> 0:13:03.760
<v Speaker 3>conservative part in America should be. No, they riotously disagree

0:13:03.920 --> 0:13:06.400
<v Speaker 3>on a number of issues. What's kind of funny though,

0:13:06.720 --> 0:13:09.480
<v Speaker 3>As I was listening to their speeches, Ben adopts a

0:13:09.520 --> 0:13:14.520
<v Speaker 3>more classically liberal approach, and Tucker's response and defense also

0:13:14.840 --> 0:13:17.520
<v Speaker 3>took a classically liberal approach. He said, we should judge

0:13:17.559 --> 0:13:20.960
<v Speaker 3>people as individuals. There should be no restrictions on free speech.

0:13:21.080 --> 0:13:22.600
<v Speaker 3>And I had this kind of funny thought, which is,

0:13:23.920 --> 0:13:26.560
<v Speaker 3>I don't think I'm exactly mediating between these two guys,

0:13:26.679 --> 0:13:31.000
<v Speaker 3>because if we debated those fundamental premises, they would probably agree,

0:13:31.000 --> 0:13:32.240
<v Speaker 3>and I would disagree with them.

0:13:32.440 --> 0:13:35.079
<v Speaker 2>You know, there are ways in which you'd be like, so,

0:13:35.120 --> 0:13:37.680
<v Speaker 2>Pat Buchanan said Russell Kirk.

0:13:37.840 --> 0:13:42.040
<v Speaker 3>Definitely, yeah, yeah, And so no, they riotously disagree on

0:13:42.120 --> 0:13:47.120
<v Speaker 3>foreign policy, on economic policy, and they probably agree on immigration,

0:13:47.200 --> 0:13:51.040
<v Speaker 3>I guess, But no, they disagree. And I think those

0:13:51.080 --> 0:13:53.840
<v Speaker 3>debates are good. The debates that actually focus on real

0:13:53.880 --> 0:13:58.000
<v Speaker 3>policy challenges. I think that is good and productive and healthy. Look,

0:13:58.600 --> 0:14:00.880
<v Speaker 3>and both of these guys can codemned the thing that

0:14:00.920 --> 0:14:06.280
<v Speaker 3>I also condemned anything that gets down to, uh, you know, injustice,

0:14:06.600 --> 0:14:10.480
<v Speaker 3>hatreds animosities based on race or religion or whatever. You know,

0:14:10.640 --> 0:14:14.200
<v Speaker 3>I think that that is so ugly and counterproductive that that,

0:14:14.400 --> 0:14:15.240
<v Speaker 3>you know that stop.

0:14:15.080 --> 0:14:17.040
<v Speaker 2>Stopped trying to bait me into the Catholic debate.

0:14:17.200 --> 0:14:21.200
<v Speaker 3>Yeah, and to quote Arthur's, the deepest prejudice in American

0:14:21.240 --> 0:14:23.280
<v Speaker 3>history is anti Catholicism. But you know, we don't have

0:14:23.320 --> 0:14:23.840
<v Speaker 3>to get into it.

0:14:23.880 --> 0:14:25.400
<v Speaker 2>So so I'm gonna I'm gonna put you on the

0:14:25.400 --> 0:14:26.440
<v Speaker 2>spot here just a little bit.

0:14:27.520 --> 0:14:28.600
<v Speaker 3>You know, you've never done that.

0:14:28.640 --> 0:14:31.640
<v Speaker 2>They only ask three or four piercing follow up questions.

0:14:31.680 --> 0:14:34.600
<v Speaker 2>I'm just kidding. Yeah, I mean, listen, you exist at

0:14:34.600 --> 0:14:37.360
<v Speaker 2>a company that's been at the sort of you know,

0:14:37.400 --> 0:14:41.640
<v Speaker 2>with Ben obviously he's Jewish, there's been a lot turns out.

0:14:42.320 --> 0:14:45.120
<v Speaker 2>I saw the yamaka myself. I did, and did you

0:14:45.200 --> 0:14:45.520
<v Speaker 2>touch it?

0:14:45.520 --> 0:14:46.120
<v Speaker 3>Though I did?

0:14:46.560 --> 0:14:50.480
<v Speaker 2>I know better than so, you know, this is the

0:14:50.520 --> 0:14:53.440
<v Speaker 2>open question. I was recently on the Ross Stautit podcast

0:14:53.560 --> 0:14:55.400
<v Speaker 2>New York Times. Had a great time, really great guy.

0:14:55.480 --> 0:14:59.400
<v Speaker 2>I love, good interviewer, and you know, he kept trying

0:14:59.400 --> 0:15:02.320
<v Speaker 2>to get me to go into the Israel debate. And

0:15:02.640 --> 0:15:05.240
<v Speaker 2>my perspective, well, who cares about that? You're on the show,

0:15:05.600 --> 0:15:07.720
<v Speaker 2>tell us what is your perspective about what? You know,

0:15:07.720 --> 0:15:10.960
<v Speaker 2>we're talking about coalitions. What did you do with Israel?

0:15:11.320 --> 0:15:14.240
<v Speaker 3>Yeah, Israel has been one of the dividing lines, especially

0:15:14.280 --> 0:15:17.000
<v Speaker 3>for the online right, I think less so for the

0:15:17.080 --> 0:15:19.720
<v Speaker 3>broader public right, but especially for the online right, especially

0:15:19.720 --> 0:15:23.680
<v Speaker 3>for the young right. And I think it's perfectly reasonable

0:15:24.360 --> 0:15:27.360
<v Speaker 3>that that would come up after this massive GDZ of war,

0:15:27.880 --> 0:15:31.000
<v Speaker 3>not only the realities of that war, but also the

0:15:31.040 --> 0:15:33.280
<v Speaker 3>propaganda from both sides of that war that was you know,

0:15:34.280 --> 0:15:37.440
<v Speaker 3>but especially anti Israel propaganda. That is a real thing. Obviously,

0:15:37.480 --> 0:15:40.640
<v Speaker 3>it happens in war. So what do we do? I

0:15:40.640 --> 0:15:43.240
<v Speaker 3>guess I hosted a debate on this actually yesterday on

0:15:43.360 --> 0:15:47.120
<v Speaker 3>my show, which is should America continue to support Israel?

0:15:47.440 --> 0:15:50.280
<v Speaker 3>And I guess you have to get even more particular

0:15:50.360 --> 0:15:52.800
<v Speaker 3>than that. My position on the Gaza war was that

0:15:52.840 --> 0:15:56.240
<v Speaker 3>the war had to wrap up. That you know, we

0:15:57.040 --> 0:15:59.880
<v Speaker 3>have a long standing affection for Israel. Richard Nixon famously

0:16:00.000 --> 0:16:03.640
<v Speaker 3>saved Israel. Israel would have been destroyed in seventy three,

0:16:04.480 --> 0:16:08.760
<v Speaker 3>but he saved Israel. We have I think we have

0:16:09.040 --> 0:16:13.200
<v Speaker 3>more culturally and politically in common with with Israel than

0:16:13.240 --> 0:16:16.560
<v Speaker 3>with Israel's enemies, and so I think there is a

0:16:17.040 --> 0:16:19.680
<v Speaker 3>there is a reason. It's not a deceit, it's not

0:16:19.720 --> 0:16:22.120
<v Speaker 3>just a fraud. There is a reason that we tend

0:16:22.200 --> 0:16:24.600
<v Speaker 3>to look more favorably on Israel than on some of

0:16:24.680 --> 0:16:27.560
<v Speaker 3>Israel's enemies. But it can go too far. I mean,

0:16:27.600 --> 0:16:30.160
<v Speaker 3>when some people say that we have a religious demand

0:16:30.320 --> 0:16:32.360
<v Speaker 3>that we must, you know, support the nation's state of

0:16:32.400 --> 0:16:34.440
<v Speaker 3>Israel and all things, I think that's kind of crazy.

0:16:34.880 --> 0:16:37.680
<v Speaker 3>When people say that the Nation of Israel is the

0:16:37.680 --> 0:16:40.400
<v Speaker 3>greatest ally that America's ever had, I don't see any

0:16:40.400 --> 0:16:42.720
<v Speaker 3>evidence of that you know, it can be a good ally,

0:16:42.800 --> 0:16:47.400
<v Speaker 3>but that's such an extreme statement that we must always

0:16:47.440 --> 0:16:50.360
<v Speaker 3>you know, stand with Israel, that you know, we need

0:16:50.440 --> 0:16:52.720
<v Speaker 3>Israel more than Israel needs Some people have said all

0:16:52.760 --> 0:16:55.160
<v Speaker 3>these things. I think that's just taking the argument too

0:16:55.160 --> 0:16:59.040
<v Speaker 3>far and it turns people off. Now, on the flip

0:16:59.120 --> 0:17:01.760
<v Speaker 3>side of that, when people, you know, it's kind of

0:17:01.760 --> 0:17:04.240
<v Speaker 3>like when people realize that feminism is wrong and they

0:17:04.320 --> 0:17:08.199
<v Speaker 3>become misogynists for a period just out of their contrarian nature.

0:17:08.440 --> 0:17:12.040
<v Speaker 3>You know, to recognize that the relationship with Israel is

0:17:12.040 --> 0:17:14.119
<v Speaker 3>complex and there are reasons to support Israel, but there

0:17:14.119 --> 0:17:17.199
<v Speaker 3>are obviously limits around. That is not to say that

0:17:17.240 --> 0:17:19.240
<v Speaker 3>we need to start wearing the gefeas in marching with

0:17:19.280 --> 0:17:22.840
<v Speaker 3>Greta Thunberg. Okay, it's not to say that, you know, hey, guys,

0:17:22.880 --> 0:17:25.200
<v Speaker 3>I know what we can do. We can form a

0:17:25.280 --> 0:17:28.600
<v Speaker 3>Christian Islamic alliance and that will lead to a period

0:17:28.600 --> 0:17:31.640
<v Speaker 3>of world peace. I have about fourteen hundred years of history.

0:17:31.680 --> 0:17:32.720
<v Speaker 3>I don't know how much time we have on the

0:17:32.760 --> 0:17:35.120
<v Speaker 3>show today, but about fourteen hundred years history to say

0:17:35.200 --> 0:17:37.479
<v Speaker 3>that's probably not going to work. And of course, the

0:17:37.480 --> 0:17:40.080
<v Speaker 3>migrant crisis in Europe into a lesser degree in America

0:17:40.359 --> 0:17:43.760
<v Speaker 3>is being driven in no small part by the unassimilability

0:17:43.800 --> 0:17:47.119
<v Speaker 3>of Islam. So how do we deal with Israel? I

0:17:47.240 --> 0:17:51.040
<v Speaker 3>thought that Trump's approach to this was quite right, which

0:17:51.080 --> 0:17:54.080
<v Speaker 3>is that, look, you just want the war to end,

0:17:54.119 --> 0:17:56.520
<v Speaker 3>you want to have some peace and stability in the region.

0:17:56.880 --> 0:17:58.680
<v Speaker 3>And what it would be best for the American right

0:17:59.040 --> 0:18:02.199
<v Speaker 3>is not to pick you know, all or nothing on Israel,

0:18:02.400 --> 0:18:07.760
<v Speaker 3>but for the importance of Israel to diminish in the

0:18:07.760 --> 0:18:09.840
<v Speaker 3>minds of right wing voters. It just shouldn't be the

0:18:09.840 --> 0:18:13.240
<v Speaker 3>top issue. I think for most people, maybe for anybody. Uh,

0:18:13.320 --> 0:18:15.800
<v Speaker 3>that would be my answer. That's a people are going

0:18:15.840 --> 0:18:18.600
<v Speaker 3>to call that a moderate answer or an unsatisfying answer,

0:18:18.640 --> 0:18:20.680
<v Speaker 3>because it's either we need to be chanting from the

0:18:20.760 --> 0:18:22.920
<v Speaker 3>river to the sea, you know, the Arabs will be free,

0:18:23.280 --> 0:18:25.720
<v Speaker 3>or we need to all put on yamaka's or something.

0:18:25.760 --> 0:18:27.159
<v Speaker 3>But I don't want to do I don't want to

0:18:27.160 --> 0:18:28.840
<v Speaker 3>put on a kefia. I don't want to put on

0:18:28.880 --> 0:18:31.720
<v Speaker 3>a yamaka. I want to recognize long standing alliances and

0:18:31.880 --> 0:18:32.680
<v Speaker 3>be prudent about it.

0:18:32.760 --> 0:18:34.760
<v Speaker 4>Yeah, it's it's a thing Charlie would talk about that.

0:18:34.800 --> 0:18:37.399
<v Speaker 4>It's just it would be a very dumb thing to

0:18:37.480 --> 0:18:41.800
<v Speaker 4>destroy the Conservative coalition over our attitude towards what is

0:18:41.880 --> 0:18:45.720
<v Speaker 4>ultimately a foreign country. Yeah, and just for most people,

0:18:45.760 --> 0:18:47.639
<v Speaker 4>that is not what matters in your life nearly as

0:18:47.720 --> 0:18:50.080
<v Speaker 4>much as the economy, whether you can have a family,

0:18:50.080 --> 0:18:52.679
<v Speaker 4>whether you own a home, what our immigration policy is.

0:18:53.480 --> 0:18:58.040
<v Speaker 4>And it's sort of a touch grass thing. Get get

0:18:58.040 --> 0:18:59.000
<v Speaker 4>offline a little bit.

0:18:59.119 --> 0:19:01.760
<v Speaker 3>Yeah, yeah, I mean that the notion gosh. I mean,

0:19:01.800 --> 0:19:05.200
<v Speaker 3>I have had people kind of young, very online people,

0:19:05.320 --> 0:19:06.960
<v Speaker 3>but they'll come up to me in public. I'll be

0:19:07.000 --> 0:19:10.800
<v Speaker 3>in a cigar shop, I'll what do you think of Israel?

0:19:11.160 --> 0:19:13.440
<v Speaker 3>I don't think about Israel all that much. If I'm

0:19:13.480 --> 0:19:16.720
<v Speaker 3>being totally frank about it. But if you want my

0:19:16.840 --> 0:19:19.800
<v Speaker 3>really boring, dry answer, here you go. You know, here's

0:19:19.880 --> 0:19:22.280
<v Speaker 3>here are the recollections of Richard Nixon. Does that work

0:19:22.320 --> 0:19:22.639
<v Speaker 3>for you?

0:19:23.160 --> 0:19:24.439
<v Speaker 2>Yeah? Well, you know what, I think we do a

0:19:24.440 --> 0:19:27.960
<v Speaker 2>disservice to that debate by framing it in a binary yeah,

0:19:27.920 --> 0:19:29.840
<v Speaker 2>that you either have to be four or against And

0:19:29.840 --> 0:19:32.760
<v Speaker 2>it's like, well, I like them better than the other guys. Okay,

0:19:33.480 --> 0:19:37.800
<v Speaker 2>you know, Charlie was raging against the Islamification of the West.

0:19:37.840 --> 0:19:40.760
<v Speaker 2>I mean, I am very sympathetic that the fact that

0:19:40.760 --> 0:19:44.200
<v Speaker 2>they are surrounded on all sides by people that have

0:19:44.640 --> 0:19:48.800
<v Speaker 2>oftentimes a very hostile ideology towards them and want them dead. Really,

0:19:49.160 --> 0:19:52.600
<v Speaker 2>but you know, there's I think if we presented more

0:19:52.640 --> 0:19:55.520
<v Speaker 2>options on the menu that were you know, that we

0:19:55.600 --> 0:19:57.200
<v Speaker 2>gave young people say hey, you don't have to hate

0:19:57.240 --> 0:19:59.560
<v Speaker 2>these people, you don't have to be anti these people.

0:19:59.560 --> 0:20:01.639
<v Speaker 2>You don't have to rage against them or scapegoat them

0:20:01.720 --> 0:20:05.040
<v Speaker 2>or create in them as a boogeyman. That will you know,

0:20:05.280 --> 0:20:07.080
<v Speaker 2>there's the root of all evils in the world, that

0:20:07.119 --> 0:20:08.960
<v Speaker 2>there are other options on the table if we simply

0:20:09.000 --> 0:20:11.800
<v Speaker 2>presented that. But I think what is happening is that

0:20:11.840 --> 0:20:14.080
<v Speaker 2>you have an older generation that does think in terms

0:20:14.119 --> 0:20:16.280
<v Speaker 2>of the binary, and they're not really open to that debate.

0:20:16.280 --> 0:20:18.480
<v Speaker 2>And I think what's happening is you're seeing that ripped

0:20:18.480 --> 0:20:20.840
<v Speaker 2>and wretched open and now we can finally have that

0:20:20.880 --> 0:20:22.679
<v Speaker 2>debate and not you know, yeah, you know, I know

0:20:22.720 --> 0:20:23.560
<v Speaker 2>it's all Charlie wanted.

0:20:23.640 --> 0:20:27.359
<v Speaker 3>Actually, yes, I think in some ways, the way I

0:20:27.400 --> 0:20:29.639
<v Speaker 3>think about this is it probably puts me on the

0:20:29.640 --> 0:20:31.719
<v Speaker 3>outs with it. Right, I'm in a bad position right

0:20:31.760 --> 0:20:34.280
<v Speaker 3>now for the online right. I'm gonn upset everybody for

0:20:34.320 --> 0:20:37.399
<v Speaker 3>two reasons, in particular on these issues, because I really

0:20:37.440 --> 0:20:40.119
<v Speaker 3>like Jews and I really like Indians, and the Internet

0:20:40.160 --> 0:20:42.359
<v Speaker 3>tells me I have to hate Indians and Jews for

0:20:42.400 --> 0:20:44.480
<v Speaker 3>some reason. I don't know. Indians have got thrown into this,

0:20:44.680 --> 0:20:47.280
<v Speaker 3>but I but I really have an h one.

0:20:49.320 --> 0:20:51.520
<v Speaker 2>I got thrown in yet.

0:20:51.600 --> 0:20:53.159
<v Speaker 3>But I was thinking this. I'm not even joking. I

0:20:53.160 --> 0:20:54.800
<v Speaker 3>was thinking this the other day when I was eating

0:20:54.800 --> 0:20:57.359
<v Speaker 3>a Pastramian mustard sandwich on rye. I was thinking, you know,

0:20:57.400 --> 0:21:00.919
<v Speaker 3>I really like the Jews. I say that, but I

0:21:01.000 --> 0:21:04.840
<v Speaker 3>don't like once. I'm sure you've seen all of these debates,

0:21:04.880 --> 0:21:08.280
<v Speaker 3>these questions. They say, are you as Zionist? And I say, well,

0:21:08.480 --> 0:21:12.040
<v Speaker 3>like literally, I'm not because I don't agree with the

0:21:12.200 --> 0:21:16.040
<v Speaker 3>historical or religious claims of Zionism. Because I'm a Catholic.

0:21:16.040 --> 0:21:16.280
<v Speaker 2>I don't.

0:21:16.280 --> 0:21:18.080
<v Speaker 3>I'm an American Catholic, like I don't. I just have

0:21:18.119 --> 0:21:20.439
<v Speaker 3>a different view of religion. And so if the claim is,

0:21:21.280 --> 0:21:24.760
<v Speaker 3>you know, true religion tells us that this particular nation

0:21:25.040 --> 0:21:27.280
<v Speaker 3>has an eternal right to this particular plot of dust,

0:21:27.560 --> 0:21:29.520
<v Speaker 3>I would just say not, I don't really buy that.

0:21:30.359 --> 0:21:32.199
<v Speaker 3>I kind of take the king bald when option. But

0:21:32.200 --> 0:21:34.040
<v Speaker 3>that's not really on the table right now, and.

0:21:34.320 --> 0:21:37.360
<v Speaker 2>The Protestants in the room are really upset about you. Yeah,

0:21:37.800 --> 0:21:40.080
<v Speaker 2>rights are in the Bible. That's fine.

0:21:40.480 --> 0:21:43.320
<v Speaker 3>But so there's that. But but and then there's the

0:21:43.520 --> 0:21:45.399
<v Speaker 3>historical argument. Well, you know, the Jews were here for

0:21:45.400 --> 0:21:47.639
<v Speaker 3>a long time two thousand years ago, and so they

0:21:47.640 --> 0:21:49.639
<v Speaker 3>should be here again. And I think, well, by that

0:21:49.680 --> 0:21:51.840
<v Speaker 3>same argument, we should turn over the Black Hills to

0:21:51.840 --> 0:21:53.960
<v Speaker 3>the Lakota sue. But I'm not giving them Mount Rushmore,

0:21:54.000 --> 0:21:56.080
<v Speaker 3>you know, so don't we don't accept that logic in

0:21:56.119 --> 0:22:00.919
<v Speaker 3>other contexts, And so I literally don't with that. But

0:22:01.480 --> 0:22:06.160
<v Speaker 3>I also think the Jews. The Jewish nation came about

0:22:06.200 --> 0:22:09.439
<v Speaker 3>because the British Empire, which controlled that territory, made a

0:22:09.480 --> 0:22:11.320
<v Speaker 3>promise to them to give it to them, and then

0:22:11.359 --> 0:22:14.840
<v Speaker 3>the United Nations voted to recognize their nation, and then

0:22:14.880 --> 0:22:17.400
<v Speaker 3>on top of that, they fought a war of independence

0:22:17.800 --> 0:22:21.040
<v Speaker 3>and conquest to take that area. So by like every

0:22:21.119 --> 0:22:24.760
<v Speaker 3>single standard of modern nation states, Israel as a legitimate

0:22:24.840 --> 0:22:28.119
<v Speaker 3>nation state. And so I say, so I support it

0:22:28.119 --> 0:22:30.000
<v Speaker 3>in that way, and I have an affection for the Jews.

0:22:30.600 --> 0:22:34.359
<v Speaker 3>You know, Sorry that my answer isn't terribly ideological, but

0:22:34.440 --> 0:22:36.560
<v Speaker 3>I think The way to deal with this issue, especially

0:22:36.560 --> 0:22:38.520
<v Speaker 3>as the fracture is the right, is to stop being

0:22:38.520 --> 0:22:41.439
<v Speaker 3>so freaking ideological about it. I hate ideology. I think

0:22:41.480 --> 0:22:44.400
<v Speaker 3>conservatism in many ways is an anti ideology.

0:22:44.600 --> 0:22:44.800
<v Speaker 2>You know.

0:22:44.840 --> 0:22:49.439
<v Speaker 3>We prefer the the real to the utopian. We prefer

0:22:49.560 --> 0:22:53.080
<v Speaker 3>a present laughter to utopian bliss, you know, the limited

0:22:53.080 --> 0:22:55.080
<v Speaker 3>to the unbounded. This is all all the kind of

0:22:55.720 --> 0:22:59.800
<v Speaker 3>conservatism of Michael Oakshot and other other right wing thinkers.

0:23:00.040 --> 0:23:02.159
<v Speaker 3>So I just think, like, yeah, let's get down to

0:23:02.200 --> 0:23:04.680
<v Speaker 3>brass tacks. What's your real issue with Israel? You don't

0:23:04.720 --> 0:23:06.760
<v Speaker 3>want the warre and Goza to go on. I agree, Yeah,

0:23:06.800 --> 0:23:08.919
<v Speaker 3>I'm glad that wrapped up. Good job Trump, you know

0:23:08.960 --> 0:23:12.480
<v Speaker 3>that was great. We have alliances with all sorts of

0:23:12.560 --> 0:23:15.080
<v Speaker 3>nations in the world. They're complicated and we navigate them

0:23:15.080 --> 0:23:19.040
<v Speaker 3>and yeah, okay, anything else? Can I have my PISTROMI now?

0:23:19.080 --> 0:23:22.359
<v Speaker 3>Is that fine?

0:23:22.440 --> 0:23:25.119
<v Speaker 2>We're honored to be partnering with Alan Jackson Ministries and

0:23:25.160 --> 0:23:27.760
<v Speaker 2>today I want to point you to their podcast. It's

0:23:27.800 --> 0:23:32.040
<v Speaker 2>called Culture and Christianity, The Alan Jackson Podcast. What makes

0:23:32.040 --> 0:23:35.480
<v Speaker 2>it unique is Pastor Allan's biblical perspective. He takes the

0:23:35.520 --> 0:23:37.960
<v Speaker 2>truth from the Bible and applies it to issues we're

0:23:37.960 --> 0:23:42.000
<v Speaker 2>facing today, gender confusion, abortion, immigration, Doge Trump in the

0:23:42.000 --> 0:23:44.840
<v Speaker 2>White House, issues in the church. He doesn't just discuss

0:23:44.920 --> 0:23:47.680
<v Speaker 2>the problems in every episode, he gives practical things we

0:23:47.720 --> 0:23:50.560
<v Speaker 2>can do to make a difference. His guests have incredible

0:23:50.560 --> 0:23:54.200
<v Speaker 2>expertise and powerful testimonies. They've been great friends and now

0:23:54.240 --> 0:23:55.840
<v Speaker 2>you can hear from Charlie and his own words.

0:23:55.920 --> 0:23:58.239
<v Speaker 1>Each episode will make you recognize the power of your

0:23:58.240 --> 0:24:01.240
<v Speaker 1>faith and how God can use your life to impact

0:24:01.280 --> 0:24:04.760
<v Speaker 1>our world today. The Culture in Christianity podcast is informative

0:24:04.920 --> 0:24:07.639
<v Speaker 1>and encouraging. You could find it on YouTube, Spotify, or

0:24:07.680 --> 0:24:10.359
<v Speaker 1>wherever you get your podcasts. Be sure to subscribe so

0:24:10.400 --> 0:24:13.520
<v Speaker 1>you don't miss any episodes. Alan Jackson Ministries is working

0:24:13.560 --> 0:24:16.600
<v Speaker 1>hard to bring biblical truth back into our culture. You

0:24:16.640 --> 0:24:19.320
<v Speaker 1>can find out more about Pastor Allen and the ministry

0:24:19.520 --> 0:24:22.720
<v Speaker 1>at Alan Jackson dot com. Forward slash Charlie.

0:24:24.400 --> 0:24:26.479
<v Speaker 4>We're on a pretty tight schedule here, so I think

0:24:26.520 --> 0:24:29.000
<v Speaker 4>we want to get to some questions from people and

0:24:29.280 --> 0:24:32.360
<v Speaker 4>we can get hopefully two, three, four of them.

0:24:32.840 --> 0:24:37.160
<v Speaker 6>Yep, Emma, Hi, guys, good praying for you a lot.

0:24:37.560 --> 0:24:41.280
<v Speaker 6>Keep doing what you're doing. My dad was born in Tehran, Iran,

0:24:41.720 --> 0:24:43.879
<v Speaker 6>and he came here in nineteen seventy seven to escape

0:24:43.960 --> 0:24:48.280
<v Speaker 6>the revolution that happened. When Trump banned Muslims, he was

0:24:48.320 --> 0:24:50.560
<v Speaker 6>one of the first people to say that it was

0:24:50.600 --> 0:24:53.679
<v Speaker 6>a good thing for the country. And his thing was

0:24:53.680 --> 0:24:55.680
<v Speaker 6>to say, why can't he Why couldn't we not ask

0:24:55.880 --> 0:24:59.439
<v Speaker 6>if they're going to care love the country first over Islam.

0:25:00.080 --> 0:25:01.919
<v Speaker 6>And I think that that seems to be something that

0:25:01.920 --> 0:25:04.479
<v Speaker 6>people are not realizing. My dad is still a Muslim.

0:25:04.480 --> 0:25:07.080
<v Speaker 6>I was saved by Jesus Christ nine years ago, and

0:25:07.960 --> 0:25:11.359
<v Speaker 6>his parents were both Muslim and an atheist, and in

0:25:11.480 --> 0:25:15.919
<v Speaker 6>hospice accepted Jesus Christ. So he can save any of you.

0:25:16.280 --> 0:25:18.760
<v Speaker 6>I was an atheist for twenty four years and Jesus

0:25:18.800 --> 0:25:20.840
<v Speaker 6>can change our life. So I think putting Jesus first

0:25:20.920 --> 0:25:23.560
<v Speaker 6>is the answer. But with this stuff with immigration, we're

0:25:23.560 --> 0:25:26.480
<v Speaker 6>seeing such an awful thing happen, and not everyone over

0:25:26.520 --> 0:25:28.920
<v Speaker 6>there is bad. My dad's proof of that. He's come.

0:25:29.200 --> 0:25:31.639
<v Speaker 6>He's a Muslim and he's assimilated, learned English and started

0:25:31.640 --> 0:25:35.040
<v Speaker 6>a business. So how can we educate people on the

0:25:35.080 --> 0:25:38.160
<v Speaker 6>horrors that can happen if we ignore this threat.

0:25:38.520 --> 0:25:42.160
<v Speaker 3>I think speaking to Muslims and ex Muslims, but even

0:25:42.560 --> 0:25:45.240
<v Speaker 3>current kind of moderate Muslims is a good way to

0:25:45.280 --> 0:25:47.480
<v Speaker 3>do it. I'm not surprised to hear that your family

0:25:47.560 --> 0:25:50.160
<v Speaker 3>left after the revolution in Iran, because if you want

0:25:50.200 --> 0:25:53.480
<v Speaker 3>to hear the most trenchant critics of Iran, the people

0:25:53.520 --> 0:25:56.520
<v Speaker 3>who most desperately want to just light up that country

0:25:56.560 --> 0:25:59.680
<v Speaker 3>and blow up the Malas, it is Iranians who left

0:25:59.720 --> 0:26:02.760
<v Speaker 3>around the revolution. It's so beautiful to hear of your

0:26:02.800 --> 0:26:06.159
<v Speaker 3>conversion story. You're so right about that. You know, a

0:26:06.160 --> 0:26:08.480
<v Speaker 3>friend of mine, a Jewish friend of mine, recently converted.

0:26:08.600 --> 0:26:10.640
<v Speaker 3>I said, wow, what did it? Was it? He's very intelligent.

0:26:10.640 --> 0:26:12.159
<v Speaker 3>I said, was it this argument or this argument this?

0:26:12.400 --> 0:26:14.520
<v Speaker 3>He said, no, I had a mystical experience of Christ,

0:26:15.240 --> 0:26:16.919
<v Speaker 3>So noh, that'll do it. Yeah, that'll probably do it.

0:26:17.080 --> 0:26:19.560
<v Speaker 3>And and then even I spoke to it an ex

0:26:19.680 --> 0:26:22.960
<v Speaker 3>Muslim who is who is also converted. And you know,

0:26:23.000 --> 0:26:25.840
<v Speaker 3>I think hearing those practical stories this again, this gets

0:26:25.840 --> 0:26:27.960
<v Speaker 3>back to what we were just talking about. You know,

0:26:28.680 --> 0:26:33.280
<v Speaker 3>abstraction serves some purpose to clarify things, but when you

0:26:33.320 --> 0:26:36.000
<v Speaker 3>really want to get down into the brass tacks of politics,

0:26:36.000 --> 0:26:38.240
<v Speaker 3>which you said, practical art, you got to get into

0:26:38.240 --> 0:26:40.120
<v Speaker 3>real examples. You know, talk to the real people, talk

0:26:40.160 --> 0:26:41.800
<v Speaker 3>to the real people who fled Iran, talk to real

0:26:41.880 --> 0:26:43.200
<v Speaker 3>Muslims and ex Muslims.

0:26:43.520 --> 0:26:44.040
<v Speaker 2>That's going to.

0:26:43.960 --> 0:26:45.120
<v Speaker 3>Clarify things a lot more.

0:26:45.320 --> 0:26:45.439
<v Speaker 1>Well.

0:26:45.480 --> 0:26:49.119
<v Speaker 2>You know, it's interesting too, is you know seeing Trump

0:26:49.200 --> 0:26:53.400
<v Speaker 2>go through the UH, you know, the Saudi the tour

0:26:53.440 --> 0:26:56.240
<v Speaker 2>through the Middle East, and so many of those countries

0:26:56.359 --> 0:27:02.680
<v Speaker 2>are have done incredible amounts of labor and work politically, militarily,

0:27:03.880 --> 0:27:09.360
<v Speaker 2>domestically to limit the reach of jihadism, of radical Islam,

0:27:09.520 --> 0:27:12.159
<v Speaker 2>and so you know the fact that we are playing

0:27:12.160 --> 0:27:14.639
<v Speaker 2>fast and loose with immigration from that region of the world.

0:27:14.640 --> 0:27:16.720
<v Speaker 2>Here's my thing. You know, Charlie was always very clear

0:27:16.760 --> 0:27:19.840
<v Speaker 2>about making it macro versus micro Islam. Yeah, on the

0:27:19.840 --> 0:27:23.520
<v Speaker 2>micro level, there's good Muslims there. They're wonderful people. There

0:27:23.520 --> 0:27:25.679
<v Speaker 2>will be a great neighbors that work hard, be good citizens.

0:27:25.720 --> 0:27:28.400
<v Speaker 3>Love shwarma. Yeah, I love Pastramian, I love shwarma. Does

0:27:28.440 --> 0:27:29.200
<v Speaker 3>that make me a moderate?

0:27:29.240 --> 0:27:34.880
<v Speaker 2>You're starting to sound like Piers Morgan hurry, Yeah, which

0:27:34.920 --> 0:27:39.520
<v Speaker 2>is English, by the way. But one last thing here, though,

0:27:39.520 --> 0:27:44.840
<v Speaker 2>is that my point with UH importing Islam is that

0:27:45.000 --> 0:27:48.320
<v Speaker 2>you might say you import ten thousand of them, you

0:27:48.440 --> 0:27:50.800
<v Speaker 2>just need one that gets radicalized and then goes and

0:27:50.880 --> 0:27:53.960
<v Speaker 2>drives through a market or you know, detonates a device

0:27:54.040 --> 0:27:56.320
<v Speaker 2>or something like that. And my point is the more

0:27:56.359 --> 0:27:57.840
<v Speaker 2>you bring in, the more you're going to have of

0:27:57.880 --> 0:28:00.680
<v Speaker 2>that necessary. We have seen this now historic play out,

0:28:00.760 --> 0:28:03.399
<v Speaker 2>So why play why play flat fast and loose with

0:28:03.440 --> 0:28:06.080
<v Speaker 2>it at all? You know, And you said put christ first.

0:28:06.840 --> 0:28:08.439
<v Speaker 2>I'm on the team of we should probably do that

0:28:08.480 --> 0:28:12.200
<v Speaker 2>with immigration too. Just so yeah, I mean this. We

0:28:12.680 --> 0:28:15.320
<v Speaker 2>assimilate Christians in this country very well. Why don't we

0:28:15.359 --> 0:28:15.880
<v Speaker 2>just start there?

0:28:15.920 --> 0:28:17.520
<v Speaker 3>I mean this, by the way, this goes back to

0:28:17.560 --> 0:28:20.040
<v Speaker 3>the founding. John Adams wrote this to Thomas Jefferson that

0:28:20.080 --> 0:28:22.480
<v Speaker 3>the principles of Christianity are the principles on which the

0:28:22.560 --> 0:28:26.120
<v Speaker 3>revolution was one. John Jay writes this in the Federalist Papers.

0:28:26.280 --> 0:28:28.000
<v Speaker 3>He says, a thank God for the providence that we

0:28:28.040 --> 0:28:30.199
<v Speaker 3>come from a common people, with a common experience of

0:28:30.240 --> 0:28:32.840
<v Speaker 3>the revolution, with a common religion. And so it's not

0:28:32.880 --> 0:28:34.920
<v Speaker 3>that we you know, Washington writes this letter to the Jews.

0:28:35.080 --> 0:28:36.960
<v Speaker 3>He doesn't write a letter to the she heites. I noticed,

0:28:36.960 --> 0:28:38.760
<v Speaker 3>but he writes a letter to the Jews. And we

0:28:38.920 --> 0:28:41.480
<v Speaker 3>do have a a They even tolerated some Catholics every

0:28:41.480 --> 0:28:44.120
<v Speaker 3>now and again. Obviously we have a history of toleration,

0:28:44.600 --> 0:28:48.560
<v Speaker 3>but you know, we got to be practical about it.

0:28:49.480 --> 0:28:51.800
<v Speaker 3>A little bit of spice flavors the melting pot, but

0:28:51.840 --> 0:28:54.040
<v Speaker 3>you don't want to pour in whatever that Somali dish

0:28:54.040 --> 0:28:55.760
<v Speaker 3>that Jacob Priye tried to choke down the other day.

0:28:55.840 --> 0:28:57.360
<v Speaker 4>Let's got another question or two here.

0:29:00.040 --> 0:29:03.360
<v Speaker 2>Over there. Hi, Michael, my name is Brody. I'm sixteen.

0:29:03.600 --> 0:29:05.280
<v Speaker 1>My mom and I wanted to know what you were

0:29:05.280 --> 0:29:07.600
<v Speaker 1>doing when you were sixteen and what advice you had

0:29:07.600 --> 0:29:09.320
<v Speaker 1>for someone that might want to get into politics when

0:29:09.360 --> 0:29:09.920
<v Speaker 1>they're older.

0:29:10.080 --> 0:29:13.280
<v Speaker 3>A great question. I was a political junkie as a kid,

0:29:13.360 --> 0:29:16.520
<v Speaker 3>going back to when I was six actually even earlier.

0:29:16.720 --> 0:29:20.240
<v Speaker 3>I remember the Bob Dole election in nineteen ninety. I

0:29:20.240 --> 0:29:22.000
<v Speaker 3>was like the I was the most excited about Bob

0:29:22.000 --> 0:29:25.520
<v Speaker 3>Dole winning, including Bob Dole, and so I did so.

0:29:25.600 --> 0:29:28.000
<v Speaker 3>I was into that. I was doing student government, class president,

0:29:28.040 --> 0:29:30.640
<v Speaker 3>all that stuff when I was sixteen. I was also

0:29:30.640 --> 0:29:34.360
<v Speaker 3>smoking cigars. I started doing that at fifteen. I'm not recommending.

0:29:35.120 --> 0:29:36.960
<v Speaker 3>I'm not not recommending, but I'm not Legally I'm not

0:29:36.960 --> 0:29:37.960
<v Speaker 3>allowed to recommend.

0:29:38.040 --> 0:29:41.520
<v Speaker 2>But contractually you only got one company pitch for your cigar.

0:29:42.320 --> 0:29:45.920
<v Speaker 3>Yes, everyone else I got to say for yeah, but

0:29:46.640 --> 0:29:51.000
<v Speaker 3>I was typically engaged, and I would recommend starting in

0:29:51.040 --> 0:29:54.840
<v Speaker 3>those small and local ways. The great counterexample to this is,

0:29:54.880 --> 0:29:57.959
<v Speaker 3>of course, our pal Charlie, who decided that he was

0:29:58.240 --> 0:29:59.880
<v Speaker 3>going to be on the fast tracked to president.

0:30:00.040 --> 0:30:03.120
<v Speaker 2>And he got involved in local campaigning in Chicago a lot.

0:30:03.280 --> 0:30:05.240
<v Speaker 2>And so I totally agree with you on that.

0:30:05.280 --> 0:30:07.520
<v Speaker 3>You've got to start a little local, And I would

0:30:07.520 --> 0:30:11.160
<v Speaker 3>recommend not getting famous at sixteen. I think there's a

0:30:11.200 --> 0:30:13.719
<v Speaker 3>real impulse, especially for zumers who are raised on the internet,

0:30:13.760 --> 0:30:18.120
<v Speaker 3>basically weaned on TikTok. You don't want to get famous

0:30:18.120 --> 0:30:20.800
<v Speaker 3>before you really formed, before you really have something to

0:30:20.840 --> 0:30:24.120
<v Speaker 3>say and to do. So, I would recommend, on the

0:30:24.120 --> 0:30:27.080
<v Speaker 3>one hand, get that practical experience that you can't get

0:30:27.080 --> 0:30:30.480
<v Speaker 3>from books, out of student government, school board elections, maybe

0:30:30.480 --> 0:30:33.280
<v Speaker 3>even a congressional helping out, interning or something. But then

0:30:33.320 --> 0:30:37.120
<v Speaker 3>also read, immerse yourself in history and political philosophy, and

0:30:37.200 --> 0:30:40.120
<v Speaker 3>really take the opportunity to be a kid, albeit a

0:30:40.120 --> 0:30:43.480
<v Speaker 3>precocious kid, and to have a real education that's going

0:30:43.520 --> 0:30:45.760
<v Speaker 3>to set you up in a much stronger way. To

0:30:45.840 --> 0:30:47.920
<v Speaker 3>be than seriously involved in politics, and then you're not

0:30:48.000 --> 0:30:50.800
<v Speaker 3>running for class president. Maybe you're running for president president.

0:30:51.560 --> 0:30:52.960
<v Speaker 3>I know it stinks. I think we only have time

0:30:53.000 --> 0:30:53.520
<v Speaker 3>for one more.

0:30:53.640 --> 0:30:55.520
<v Speaker 2>Probably we have five minutes.

0:30:55.520 --> 0:30:57.560
<v Speaker 4>All right, well let's get another one. Let's see how

0:30:57.600 --> 0:30:58.120
<v Speaker 4>fast it goes.

0:31:00.640 --> 0:31:01.840
<v Speaker 3>Hi, my name is Katie.

0:31:01.880 --> 0:31:03.920
<v Speaker 7>I have the honor of serving as president of our

0:31:03.960 --> 0:31:06.920
<v Speaker 7>Turning Point chapter at the University of Cincinnati. I would

0:31:07.080 --> 0:31:10.760
<v Speaker 7>thank you. I would love your advice on two issues

0:31:10.800 --> 0:31:12.920
<v Speaker 7>I'm seeing. First, we have a lot of students who

0:31:13.040 --> 0:31:15.400
<v Speaker 7>want to get involved but are afraid and that stops

0:31:15.440 --> 0:31:17.600
<v Speaker 7>them from coming to meetings. And second, we have a

0:31:17.600 --> 0:31:19.520
<v Speaker 7>ton of students who want to know so much more

0:31:19.520 --> 0:31:21.960
<v Speaker 7>about Christ, but they don't want to talk about that

0:31:22.120 --> 0:31:24.320
<v Speaker 7>nearly as much as they want to talk about politics.

0:31:24.520 --> 0:31:26.880
<v Speaker 7>So how can I best reach both of these groups?

0:31:27.280 --> 0:31:29.680
<v Speaker 3>You guys run Turning Point. I just show up every

0:31:29.680 --> 0:31:30.120
<v Speaker 3>now and again.

0:31:30.800 --> 0:31:32.080
<v Speaker 2>Yeah, you take that.

0:31:32.320 --> 0:31:35.000
<v Speaker 3>Showed up for you though, That's fair enough. Okay, that's fine.

0:31:35.240 --> 0:31:41.400
<v Speaker 3>I would say you should embrace the fact that they

0:31:41.400 --> 0:31:45.080
<v Speaker 3>are drawn to these two things and not even push

0:31:45.080 --> 0:31:48.520
<v Speaker 3>against the fact that they find politics more titillating. Maybe

0:31:48.560 --> 0:31:53.600
<v Speaker 3>recognize that politics has something to say about religion, and

0:31:53.720 --> 0:31:56.760
<v Speaker 3>religion certainly has something to say about politics. There has

0:31:56.800 --> 0:32:00.800
<v Speaker 3>been an impulse in American Christianity for a long time

0:32:01.560 --> 0:32:03.880
<v Speaker 3>to try to divorce the two and to say the

0:32:03.880 --> 0:32:06.160
<v Speaker 3>politics is icky and we shouldn't play with it. And

0:32:06.200 --> 0:32:09.760
<v Speaker 3>you know, Christianity is something totally different. You know, Christ

0:32:09.840 --> 0:32:13.400
<v Speaker 3>is incarnate in history. That's what we're about to commemorate.

0:32:13.600 --> 0:32:16.360
<v Speaker 3>He'll he'll return again, by the way, in the second Coming.

0:32:16.560 --> 0:32:20.040
<v Speaker 3>And he is born into an empire. And that's significant

0:32:20.120 --> 0:32:22.240
<v Speaker 3>because he's born into the Roman Empire, which claims the

0:32:22.800 --> 0:32:25.800
<v Speaker 3>right to tax the whole world, which is a recognition

0:32:25.800 --> 0:32:29.040
<v Speaker 3>that the civil authority has jurisdiction over the whole world,

0:32:29.040 --> 0:32:31.240
<v Speaker 3>which means that the passion and the crucifixion of Christ

0:32:31.400 --> 0:32:35.480
<v Speaker 3>saves the whole world. Know, the historical and the political

0:32:35.960 --> 0:32:38.560
<v Speaker 3>tells us something about the religious truth and vice versa.

0:32:38.600 --> 0:32:40.440
<v Speaker 3>And of course Saint Paul tells us the civil authority

0:32:40.720 --> 0:32:42.880
<v Speaker 3>is therefore our own good is given by God and

0:32:42.920 --> 0:32:44.920
<v Speaker 3>doesn't bear the sword in vain. So I would just say,

0:32:46.080 --> 0:32:48.120
<v Speaker 3>don't try to split them apart, or say you want

0:32:48.120 --> 0:32:50.720
<v Speaker 3>to talk about politics, that's only talking about religion. Maybe

0:32:50.760 --> 0:32:54.480
<v Speaker 3>recognize that this is an integral hol because Christ is

0:32:54.520 --> 0:32:57.400
<v Speaker 3>the God not just of your church or some other church.

0:32:57.640 --> 0:32:59.560
<v Speaker 3>He's the God of the whole cosmos, which means he's

0:32:59.560 --> 0:33:00.800
<v Speaker 3>even the god politics.

0:33:01.160 --> 0:33:02.880
<v Speaker 4>I think, I think we have time for one more.

0:33:03.400 --> 0:33:05.440
<v Speaker 2>Okay, I just want to add one other point to

0:33:05.480 --> 0:33:09.480
<v Speaker 2>this is that Charlie became an expert at integrating his

0:33:09.600 --> 0:33:14.080
<v Speaker 2>faith into political answers. But he started by being able

0:33:14.120 --> 0:33:17.400
<v Speaker 2>to give you a political answer to any political question

0:33:17.480 --> 0:33:21.360
<v Speaker 2>without without bringing in politics. So he spent a long

0:33:21.400 --> 0:33:25.600
<v Speaker 2>time sharpening his arguments without politics at all, and then

0:33:25.640 --> 0:33:29.320
<v Speaker 2>as he got older, he started just just incorporating them.

0:33:29.320 --> 0:33:31.440
<v Speaker 2>But you get really good at the logic with or

0:33:31.440 --> 0:33:34.160
<v Speaker 2>without this first thing, I would say, And then you know,

0:33:35.320 --> 0:33:38.160
<v Speaker 2>to Michael's point, it's like politics can be the door

0:33:38.200 --> 0:33:41.160
<v Speaker 2>doorway in. But Charlie used to always say that those

0:33:41.200 --> 0:33:43.840
<v Speaker 2>who drink from the streams of liberty will eventually find

0:33:43.840 --> 0:33:47.560
<v Speaker 2>its source. We believe that's Christ. And so you may

0:33:47.560 --> 0:33:49.520
<v Speaker 2>not know the order through which which door they're going

0:33:49.560 --> 0:33:51.600
<v Speaker 2>to walk in first, and just be open, listen to

0:33:51.600 --> 0:33:54.720
<v Speaker 2>the spirit, prayerfully, and you'll get there.

0:33:55.040 --> 0:33:55.200
<v Speaker 1>Yep.

0:33:55.600 --> 0:33:58.000
<v Speaker 3>Yeah, all right, two minutes we have two minutestes.

0:33:58.040 --> 0:33:59.600
<v Speaker 2>Fast question be real quick.

0:34:00.080 --> 0:34:02.720
<v Speaker 8>Hi guys, my name is Jamie. I'm from the state

0:34:02.760 --> 0:34:05.440
<v Speaker 8>of California. I don't know if I should be two

0:34:05.560 --> 0:34:08.520
<v Speaker 8>old of that, but beautiful state. It is a beautiful state.

0:34:09.440 --> 0:34:11.200
<v Speaker 8>My family and I were so blessed to be here

0:34:11.280 --> 0:34:13.240
<v Speaker 8>last year in this room. Actually we saw the great

0:34:13.520 --> 0:34:16.600
<v Speaker 8>back and forth, the friendly banter that Michael, you and

0:34:16.920 --> 0:34:20.600
<v Speaker 8>Charlie had last year about Catholicism and Christianity, and that

0:34:20.640 --> 0:34:22.560
<v Speaker 8>brings me to I came with my family, Like I said,

0:34:22.560 --> 0:34:24.560
<v Speaker 8>I have my eleven year old and my thirteen year

0:34:24.560 --> 0:34:27.640
<v Speaker 8>old here. They were here last year as well, and

0:34:28.280 --> 0:34:30.400
<v Speaker 8>my question for you is they've My thirteen year old

0:34:30.400 --> 0:34:33.080
<v Speaker 8>will be going into high school next year. We've prayed

0:34:33.080 --> 0:34:35.920
<v Speaker 8>on it a lot. Unfortunately it's it's kind of out

0:34:35.960 --> 0:34:37.200
<v Speaker 8>of our scope right now to put him in a

0:34:37.280 --> 0:34:40.840
<v Speaker 8>private high school. So he will be going into a

0:34:40.840 --> 0:34:43.200
<v Speaker 8>public school next year. He's been in private school from

0:34:43.280 --> 0:34:47.200
<v Speaker 8>kindergarten through eighth grade. So I wanted to ask the

0:34:47.200 --> 0:34:52.400
<v Speaker 8>three you really words of encouragement, words of wisdom that

0:34:52.480 --> 0:34:54.799
<v Speaker 8>you can give to just not just my son. We

0:34:54.800 --> 0:34:57.839
<v Speaker 8>actually brought five kids with us, ranging from seven year

0:34:57.840 --> 0:35:00.799
<v Speaker 8>olds at thirteen. Now we're talking, so would love to

0:35:00.800 --> 0:35:01.799
<v Speaker 8>hear what you guys have for them.

0:35:01.840 --> 0:35:03.680
<v Speaker 3>Thank you. First, how many kids did you say?

0:35:03.840 --> 0:35:04.080
<v Speaker 8>Five?

0:35:04.239 --> 0:35:04.479
<v Speaker 2>Five?

0:35:04.600 --> 0:35:08.879
<v Speaker 3>So Mormon, Catholic, or Orthodox Jews.

0:35:09.160 --> 0:35:12.279
<v Speaker 8>We're actually here with three families. The four it's me

0:35:12.320 --> 0:35:14.600
<v Speaker 8>and my husband and my eleven year old and thirteen

0:35:14.680 --> 0:35:16.960
<v Speaker 8>year old are here for the second time. We actually

0:35:17.000 --> 0:35:19.439
<v Speaker 8>brought two other families with us this year that we're

0:35:19.480 --> 0:35:23.520
<v Speaker 8>so excited just to really hear of what Charlie left

0:35:23.520 --> 0:35:25.160
<v Speaker 8>and I saw, I will say this in this room,

0:35:25.560 --> 0:35:30.440
<v Speaker 8>the words of wisdom with Charlie I'm gonna get I

0:35:30.480 --> 0:35:34.759
<v Speaker 8>saw at firsthand the impact that Charlie had on these kids. Yeah,

0:35:34.800 --> 0:35:36.520
<v Speaker 8>my eleven year old came up to be the night

0:35:36.600 --> 0:35:39.360
<v Speaker 8>that he was shot and he put his head in

0:35:39.400 --> 0:35:43.120
<v Speaker 8>my lap when Erica was speaking, and he's like, why

0:35:43.120 --> 0:35:46.960
<v Speaker 8>did this happen? So I just want to say that

0:35:47.200 --> 0:35:50.440
<v Speaker 8>we missed Charlie so much and I got to meet Daisy.

0:35:50.600 --> 0:35:53.720
<v Speaker 8>Thank you so much for what you've done. So anyway,

0:35:53.880 --> 0:35:57.720
<v Speaker 8>I didn't expect to cry, but we just it's happy.

0:35:57.760 --> 0:36:00.320
<v Speaker 8>We know Charlie's here, we feel his presence. But anything

0:36:00.360 --> 0:36:03.880
<v Speaker 8>you guys can give us on closing out, especially to

0:36:03.920 --> 0:36:07.319
<v Speaker 8>these this young youth that really is looking for some

0:36:07.360 --> 0:36:08.040
<v Speaker 8>words of wisdom.

0:36:08.400 --> 0:36:11.680
<v Speaker 3>Well, I would say on the very practical school point,

0:36:11.800 --> 0:36:15.880
<v Speaker 3>you know, happily you've given your kid a great formation,

0:36:16.120 --> 0:36:19.760
<v Speaker 3>you know, and even like with William F. Buckley Junior,

0:36:19.800 --> 0:36:22.840
<v Speaker 3>great American Conservative, he was homeschooled through eighth grade. You know,

0:36:22.840 --> 0:36:24.600
<v Speaker 3>he had that and then he went to whatever other school.

0:36:24.640 --> 0:36:27.319
<v Speaker 3>And so you really that's the formation that period right

0:36:27.400 --> 0:36:29.680
<v Speaker 3>up until the teenage years. If you've done such a

0:36:29.680 --> 0:36:32.279
<v Speaker 3>great job of making that really solid that I think

0:36:32.440 --> 0:36:35.480
<v Speaker 3>you can have reasonable confidence that the teachers won't screw

0:36:35.520 --> 0:36:37.319
<v Speaker 3>it up too much in the public school. But you

0:36:37.320 --> 0:36:38.600
<v Speaker 3>have to keep an eye I would say, you have

0:36:38.640 --> 0:36:40.680
<v Speaker 3>to keep a real eye on it. The reason homeschooling

0:36:40.719 --> 0:36:43.759
<v Speaker 3>spiked during COVID is because kids went home, they looked

0:36:43.800 --> 0:36:45.680
<v Speaker 3>at what their teachers. The parents looked at what the

0:36:45.680 --> 0:36:47.840
<v Speaker 3>teachers were telling the kids over the computer screen, and

0:36:47.880 --> 0:36:50.439
<v Speaker 3>they yanked their kids out of schools because they said,

0:36:50.480 --> 0:36:52.160
<v Speaker 3>this is insane and it's poisoning. So you have to

0:36:52.200 --> 0:36:54.600
<v Speaker 3>be very responsive to that. It sounds though from your

0:36:54.640 --> 0:36:57.520
<v Speaker 3>story about Charlie, obviously all of us are you know,

0:36:58.160 --> 0:36:59.719
<v Speaker 3>this is a big one. This is the last event

0:36:59.760 --> 0:37:01.800
<v Speaker 3>that you or really directly left us that dawned on

0:37:01.880 --> 0:37:04.160
<v Speaker 3>me yesterday was coming in here, and you know his

0:37:04.239 --> 0:37:06.680
<v Speaker 3>pictures all over and you know, yeah, this is a

0:37:07.000 --> 0:37:11.040
<v Speaker 3>this is a particular America. It's always growing, it's always big,

0:37:11.040 --> 0:37:13.680
<v Speaker 3>it's always spirit filled, and this one in particular. So

0:37:13.760 --> 0:37:16.959
<v Speaker 3>we're all kind of uh working through that a little

0:37:16.960 --> 0:37:19.640
<v Speaker 3>bit and uh, you know, living that. The fact that

0:37:19.719 --> 0:37:22.960
<v Speaker 3>your kid would have that reaction to this event tells

0:37:23.000 --> 0:37:26.279
<v Speaker 3>you he he's in a good spot. I think he's

0:37:26.320 --> 0:37:27.440
<v Speaker 3>going to be all right now.

0:37:27.480 --> 0:37:29.160
<v Speaker 4>We still have a lot of of course, if they

0:37:29.160 --> 0:37:32.000
<v Speaker 4>want encouragement on the other practical things. There's a lot

0:37:32.000 --> 0:37:35.920
<v Speaker 4>of videos of Charlie arguing with liberals and and I

0:37:35.920 --> 0:37:38.480
<v Speaker 4>guess because people like that. To close on a pedantic

0:37:38.560 --> 0:37:41.320
<v Speaker 4>religious point, are would they be allowed to pray for

0:37:41.440 --> 0:37:44.440
<v Speaker 4>Charlie's intercession on their behalf or is that not allowed

0:37:44.480 --> 0:37:46.840
<v Speaker 4>unless he's.

0:37:45.840 --> 0:37:49.279
<v Speaker 3>Not formally canonized yet? Although there was a bishop who

0:37:49.320 --> 0:37:51.680
<v Speaker 3>I forget which bishop it was, who said that Charlie

0:37:51.680 --> 0:37:54.040
<v Speaker 3>was almost certainly a martyr, a marder for the faith

0:37:54.680 --> 0:37:56.960
<v Speaker 3>though though he's not the pope, And I guess we'll

0:37:57.000 --> 0:37:58.560
<v Speaker 3>have to save the pope debate for the next the

0:37:58.600 --> 0:37:59.040
<v Speaker 3>next one.

0:38:00.040 --> 0:38:01.120
<v Speaker 2>Everybody Michael Knowles.

0:38:01.400 --> 0:38:03.080
<v Speaker 3>Thank you, everybody, thanks so much.

0:38:03.160 --> 0:38:03.560
<v Speaker 1>Thank you.

0:38:09.520 --> 0:38:11.600
<v Speaker 3>For more on many of these stories and news you

0:38:11.640 --> 0:38:13.800
<v Speaker 3>can trust, go to Charliekirk dot com