1 00:00:02,680 --> 00:00:07,880 Speaker 1: Life Audio The Bible Study Podcast, Episode nine hundred and 2 00:00:07,880 --> 00:00:11,760 Speaker 1: fifty two. Today, The Bible Study Podcast continues the study 3 00:00:12,080 --> 00:00:16,160 Speaker 1: of the Gospel of Luke as we wrap up chapter eighteen. 4 00:00:24,360 --> 00:00:27,520 Speaker 1: Welcome to the Bible Study Podcast. I'm your host, Chris Kristensen. 5 00:00:27,560 --> 00:00:30,920 Speaker 1: We're going to wrap up chapter eighteen this time possibly 6 00:00:31,000 --> 00:00:34,000 Speaker 1: move on to chapter nineteen. We shall see, But first 7 00:00:34,000 --> 00:00:39,040 Speaker 1: a word from this sponsor. Chapter nineteen of Luke, Jesus 8 00:00:39,080 --> 00:00:43,240 Speaker 1: predicts his death a third time. Starting in verse thirty one, 9 00:00:43,640 --> 00:00:46,479 Speaker 1: Jesus took the twelve aside and told them we are 10 00:00:46,520 --> 00:00:49,199 Speaker 1: going up to Jerusalem, and everything that is written by 11 00:00:49,240 --> 00:00:51,880 Speaker 1: the prophets about the Son of Man will be fulfilled. 12 00:00:52,320 --> 00:00:54,880 Speaker 1: He will be delivered over to the Gentiles. They will 13 00:00:54,920 --> 00:00:58,680 Speaker 1: mock him, insult him, and spit on him. They will 14 00:00:58,720 --> 00:01:01,240 Speaker 1: flog him and kill him. On the third day he 15 00:01:01,320 --> 00:01:05,319 Speaker 1: will rise again. The disciples did not understand any of this. 16 00:01:05,800 --> 00:01:08,640 Speaker 1: Its meaning was hidden from them, and they did not 17 00:01:08,880 --> 00:01:14,880 Speaker 1: know what he was talking about. Now, it seems fairly 18 00:01:14,920 --> 00:01:19,840 Speaker 1: obvious to us, obviously looking backwards, and that when he's 19 00:01:19,840 --> 00:01:21,640 Speaker 1: talking about the Son of Man, he's first of all 20 00:01:21,680 --> 00:01:26,840 Speaker 1: talking about himself, and he's used that phrase before. But 21 00:01:27,240 --> 00:01:29,679 Speaker 1: It's said that the meaning was hidden from them. They 22 00:01:29,800 --> 00:01:33,640 Speaker 1: didn't understand. And this is again the third time he said, 23 00:01:34,080 --> 00:01:37,880 Speaker 1: I'm going to Jerusalem and I'm going to die. I'm 24 00:01:37,920 --> 00:01:40,840 Speaker 1: going to be turned over to the Gentiles, going to 25 00:01:40,880 --> 00:01:45,160 Speaker 1: be mocked, insulted, spit on, flogged and killed. So it 26 00:01:45,240 --> 00:01:48,320 Speaker 1: seems fairly obvious it wasn't to them at the time. 27 00:01:48,560 --> 00:01:52,880 Speaker 1: It was very different from what they expected. Is part 28 00:01:52,880 --> 00:01:55,160 Speaker 1: of the reason I think that it's difficult for them 29 00:01:55,200 --> 00:02:00,840 Speaker 1: to understand. Continues on. A blind beggar receives his sight. 30 00:02:01,640 --> 00:02:05,240 Speaker 1: As Jesus approached Jericho, a blind man was sitting by 31 00:02:05,280 --> 00:02:08,040 Speaker 1: the roadside begging. When he heard the crowd going by, 32 00:02:08,520 --> 00:02:11,600 Speaker 1: he asked what was happening. They told him Jesus of 33 00:02:11,720 --> 00:02:15,400 Speaker 1: Nazareth is passing by. He called out, Jesus, son of David, 34 00:02:15,520 --> 00:02:18,960 Speaker 1: have mercy on me. Those who led the way rebuked 35 00:02:19,040 --> 00:02:21,720 Speaker 1: him and told him to be quiet, but he shouted 36 00:02:21,760 --> 00:02:24,800 Speaker 1: all the more, son of David, have mercy on me. 37 00:02:25,720 --> 00:02:28,840 Speaker 1: Jesus stopped and ordered the man to be brought to him. 38 00:02:29,200 --> 00:02:32,120 Speaker 1: When he came near, Jesus asked him, what do you 39 00:02:32,160 --> 00:02:35,120 Speaker 1: want me to do for you? Lord? I want to 40 00:02:35,200 --> 00:02:38,399 Speaker 1: see he replied. Jesus said to him, receive your sight. 41 00:02:38,960 --> 00:02:42,000 Speaker 1: Your faith has healed you. Immediately he received his sight 42 00:02:42,080 --> 00:02:46,480 Speaker 1: and followed Jesus praising God. When all the people saw it, 43 00:02:46,919 --> 00:02:52,520 Speaker 1: they also praised God. So this blind man is just 44 00:02:53,120 --> 00:02:56,160 Speaker 1: doing what he does. He's in the roadside, begging because 45 00:02:57,000 --> 00:03:00,680 Speaker 1: whatever job he used to have, if he had his before, 46 00:03:01,240 --> 00:03:03,920 Speaker 1: he can't do anymore. Or maybe he's been blind all 47 00:03:03,960 --> 00:03:09,480 Speaker 1: his life. He doesn't say, but he's begging and something changes. 48 00:03:09,600 --> 00:03:15,480 Speaker 1: He hears that Jesus is passing by. And Jesus is 49 00:03:15,520 --> 00:03:18,120 Speaker 1: well known at this time, he has probably been ministering 50 00:03:18,240 --> 00:03:22,640 Speaker 1: for about two years. He is getting close to Good 51 00:03:22,680 --> 00:03:26,480 Speaker 1: Friday at this point, he's heading to Jerusalem, as he 52 00:03:26,639 --> 00:03:31,800 Speaker 1: just told the disciples. And while the blind man doesn't 53 00:03:31,840 --> 00:03:34,800 Speaker 1: know it that this might be his last opportunity, he 54 00:03:35,040 --> 00:03:38,640 Speaker 1: acts as if he knew it. He acts as if 55 00:03:38,680 --> 00:03:42,400 Speaker 1: this is the only opportunity, and so he shouts. He 56 00:03:42,440 --> 00:03:45,640 Speaker 1: does what he can to get the attention of Jesus, 57 00:03:45,680 --> 00:03:50,960 Speaker 1: even though people are shushing him. Don't bother Jesus, which 58 00:03:51,000 --> 00:03:55,320 Speaker 1: is interesting because Jesus has healed blind people already. Why 59 00:03:55,400 --> 00:04:01,160 Speaker 1: are they telling him to be quiet? Because it's interrupting 60 00:04:01,200 --> 00:04:05,480 Speaker 1: something Jesus is said, or he's just not that important 61 00:04:05,520 --> 00:04:08,760 Speaker 1: to them, or it doesn't say why, but he is 62 00:04:08,880 --> 00:04:12,840 Speaker 1: not discouraged. I think of the passage we had, what 63 00:04:12,960 --> 00:04:17,200 Speaker 1: was it two weeks ago with the woman who is 64 00:04:17,240 --> 00:04:20,720 Speaker 1: going to the unjust judge and won't let up. This 65 00:04:20,880 --> 00:04:25,279 Speaker 1: blind man has that kind of resilience. It doesn't matter 66 00:04:25,320 --> 00:04:29,760 Speaker 1: who tells me to be quiet. Jesus is here and 67 00:04:29,839 --> 00:04:32,760 Speaker 1: I'm going to get his attention. So they bring him 68 00:04:32,800 --> 00:04:35,760 Speaker 1: to Jesus. What do you want? Which seems like an 69 00:04:35,800 --> 00:04:39,320 Speaker 1: obvious question, but it gives the man a chance to see, Lord, 70 00:04:39,360 --> 00:04:44,480 Speaker 1: I want to see. That's it, a Lord, I want 71 00:04:44,520 --> 00:04:49,720 Speaker 1: to see. Okay, receive your sight. And the man receives 72 00:04:49,760 --> 00:04:52,919 Speaker 1: his sight, and what does he do? What should you do? 73 00:04:53,720 --> 00:04:59,040 Speaker 1: He follows Jesus. He follows Jesus, praising God, and now 74 00:04:59,120 --> 00:05:02,920 Speaker 1: everybody's on board. Now everybody is praising God for this miracle, 75 00:05:03,640 --> 00:05:06,520 Speaker 1: even probably those people who were shushing this man and 76 00:05:06,560 --> 00:05:11,320 Speaker 1: telling him to be quiet and go away. He didn't, 77 00:05:11,800 --> 00:05:19,000 Speaker 1: he shouldn't, and because he doesn't, he is healed. Moving 78 00:05:19,040 --> 00:05:21,839 Speaker 1: on to chapter nineteen, we're actually going to leave chapter 79 00:05:21,920 --> 00:05:26,760 Speaker 1: eighteen today and talk about Zachias, the tax collector. Jesus 80 00:05:26,960 --> 00:05:30,599 Speaker 1: entered Jericho and was passing through. A man was there 81 00:05:30,600 --> 00:05:33,240 Speaker 1: by the name of Zechias. He was the chief tax 82 00:05:33,279 --> 00:05:37,320 Speaker 1: collector and was wealthy. He wanted to see who Jesus was, 83 00:05:38,080 --> 00:05:40,640 Speaker 1: but because he was short, he could not see over 84 00:05:40,680 --> 00:05:43,560 Speaker 1: the crowd. So he ran ahead and climbed a sycamore 85 00:05:43,640 --> 00:05:47,200 Speaker 1: tree to see him, since Jesus was coming that way. 86 00:05:47,960 --> 00:05:50,560 Speaker 1: When Jesus reached the spot, he looked up and said 87 00:05:50,560 --> 00:05:54,360 Speaker 1: to him, Zichius, come down immediately. I must stay at 88 00:05:54,400 --> 00:05:57,680 Speaker 1: your house today. So he came down at once and 89 00:05:57,760 --> 00:06:02,240 Speaker 1: welcomed him gladly. All the people saw this and began 90 00:06:02,320 --> 00:06:04,880 Speaker 1: to mutter, he has gone to be the guest of 91 00:06:04,960 --> 00:06:09,559 Speaker 1: a sinner. But Zakias stood up and said to the Lord. Look, Lord, 92 00:06:10,160 --> 00:06:12,719 Speaker 1: here and now I give half of my possessions to 93 00:06:12,760 --> 00:06:16,000 Speaker 1: the poor, and if I have cheated anybody out of anything, 94 00:06:16,120 --> 00:06:19,640 Speaker 1: I will pay back four times the amount Jesus said 95 00:06:19,640 --> 00:06:23,600 Speaker 1: to him. Today, salvation has come to this house, because 96 00:06:23,640 --> 00:06:27,680 Speaker 1: this man too is a son of Abraham. For the 97 00:06:27,720 --> 00:06:32,040 Speaker 1: son of Man came to seek and to save the lost. 98 00:06:33,520 --> 00:06:36,840 Speaker 1: So this is a great Sunday school story. I remember 99 00:06:36,880 --> 00:06:39,400 Speaker 1: hearing about Sakias. When I was in Sunday School as 100 00:06:39,440 --> 00:06:42,719 Speaker 1: a kid. This short guy who climbs a tree and 101 00:06:42,839 --> 00:06:48,120 Speaker 1: Jesus sees him. There is more to the story than 102 00:06:48,160 --> 00:06:50,839 Speaker 1: we get in the Sunday School version. So he's a 103 00:06:51,000 --> 00:06:54,400 Speaker 1: chief tax collector and is wealthy. So remember again that 104 00:06:54,480 --> 00:06:58,880 Speaker 1: a chief tax collector is a tax farmer for Rome. 105 00:06:59,000 --> 00:07:02,880 Speaker 1: He has bought the ability to tax the people. The 106 00:07:03,000 --> 00:07:05,640 Speaker 1: rules are less clear than they are today, and you 107 00:07:05,720 --> 00:07:08,600 Speaker 1: know how unclear they are today in terms of how 108 00:07:08,680 --> 00:07:12,600 Speaker 1: much you owe, And so the tax collector would collect 109 00:07:12,640 --> 00:07:16,160 Speaker 1: as much as he could, which is why he is wealthy. 110 00:07:16,920 --> 00:07:20,280 Speaker 1: Some of what he collects he sends to Rome, and 111 00:07:20,320 --> 00:07:24,280 Speaker 1: some he gets to keep. That's what a tax collector's 112 00:07:24,640 --> 00:07:28,440 Speaker 1: position is. Again, at tax a farmer, you buy the 113 00:07:28,560 --> 00:07:32,080 Speaker 1: right and then if you can collect more than that fine, 114 00:07:32,400 --> 00:07:36,480 Speaker 1: you get wealthy. And what is cheating and what is 115 00:07:36,520 --> 00:07:41,800 Speaker 1: not is a little is a little unclear. So this 116 00:07:41,880 --> 00:07:47,480 Speaker 1: guy who is working for the occupying government and so 117 00:07:47,520 --> 00:07:52,280 Speaker 1: many people see as a trader and a sinner just 118 00:07:52,320 --> 00:07:56,120 Speaker 1: because of what he does, no matter how he does it, 119 00:07:56,520 --> 00:08:00,080 Speaker 1: whether he does it fairly or not, he wants to 120 00:08:00,200 --> 00:08:05,160 Speaker 1: see Jesus doesn't say he wants to meet Jesus. He 121 00:08:05,320 --> 00:08:08,239 Speaker 1: just wants to see Jesus, and so he climbs a tree. 122 00:08:08,760 --> 00:08:13,200 Speaker 1: You don't climb a tree to necessarily have, you know, 123 00:08:13,280 --> 00:08:20,040 Speaker 1: expecting that Jesus is going to look up and say, hey, Zechias. Well, 124 00:08:20,080 --> 00:08:23,480 Speaker 1: first of all, he knows your name. Come down, I 125 00:08:23,600 --> 00:08:26,840 Speaker 1: must stay at your house. This is not, I think 126 00:08:27,200 --> 00:08:30,840 Speaker 1: what Sechius was expecting to have happened. He just wanted 127 00:08:30,840 --> 00:08:35,080 Speaker 1: to see the guy. But he comes down and welcomes 128 00:08:35,160 --> 00:08:42,200 Speaker 1: him and says he's talking to me. Sure, yes, come 129 00:08:42,240 --> 00:08:46,400 Speaker 1: to my house. And then he starts to hear the muttering. Right, 130 00:08:46,520 --> 00:08:49,960 Speaker 1: everybody is hearing the muttering. This person is going into 131 00:08:49,960 --> 00:08:53,120 Speaker 1: the house. He's going to be a guest of a sinner. 132 00:08:54,440 --> 00:09:00,240 Speaker 1: And Zakias says, hey, I'm going to give half what 133 00:09:00,280 --> 00:09:03,360 Speaker 1: I have to the poor right away, and then I'll 134 00:09:03,360 --> 00:09:08,760 Speaker 1: give back money if I've cheated anybody. Let me behave 135 00:09:09,000 --> 00:09:16,319 Speaker 1: in a way that is consistent with Jesus accepting me. Right, 136 00:09:16,440 --> 00:09:19,880 Speaker 1: Jesus has said this person, but he's going to say 137 00:09:19,880 --> 00:09:21,720 Speaker 1: this person is the son of man, but has said 138 00:09:22,280 --> 00:09:24,840 Speaker 1: I want to be in your house. I want to 139 00:09:24,880 --> 00:09:29,520 Speaker 1: be with you. And he says, if Jesus wants to 140 00:09:29,559 --> 00:09:33,360 Speaker 1: be with me. I want to be that kind of person. 141 00:09:35,520 --> 00:09:40,160 Speaker 1: I want to be a better person. And so he 142 00:09:40,320 --> 00:09:48,240 Speaker 1: changes right there at that spot in public, and Jesus says, yes, 143 00:09:49,640 --> 00:09:53,400 Speaker 1: Salvation has come to this house. This man is the 144 00:09:53,400 --> 00:09:59,320 Speaker 1: son of Abraham. And this is why I'm here is 145 00:09:59,400 --> 00:10:04,920 Speaker 1: for this Kias. Is the reason why Jesus came wasn't 146 00:10:05,000 --> 00:10:07,360 Speaker 1: for those religious leaders who were standing up at the 147 00:10:07,360 --> 00:10:09,880 Speaker 1: temple saying, boy, I'm glad I'm not a tax collector. 148 00:10:11,360 --> 00:10:14,880 Speaker 1: It was for the people whose relationship with God was 149 00:10:14,920 --> 00:10:20,800 Speaker 1: broken that Jesus came to fix, like Zechias, like you, 150 00:10:21,120 --> 00:10:23,600 Speaker 1: and like me. And with that, we're going to end 151 00:10:23,640 --> 00:10:26,440 Speaker 1: this episode of the Bible Study Podcast. If you have 152 00:10:26,520 --> 00:10:29,080 Speaker 1: any questions, send an email to Chris two x at 153 00:10:29,160 --> 00:10:32,560 Speaker 1: gmail dot com, or, better yet, leave a comment on 154 00:10:32,600 --> 00:10:36,280 Speaker 1: this episode at the Bible Study podcast dot com. And 155 00:10:36,360 --> 00:10:49,120 Speaker 1: as always, thanks so much for listening. I want to 156 00:10:49,160 --> 00:10:51,240 Speaker 1: take just a second to thank the team at Life 157 00:10:51,280 --> 00:10:54,520 Speaker 1: Audio for their partnership with us on this podcast. If 158 00:10:54,559 --> 00:10:57,600 Speaker 1: you go to lifeaudio dot com, you'll find dozens of 159 00:10:57,640 --> 00:11:01,559 Speaker 1: other faith centered podcasts in their network. They've got shows 160 00:11:01,600 --> 00:11:05,080 Speaker 1: about prayer, Bible study, parenting, and more