1 00:00:02,720 --> 00:00:13,399 Speaker 1: Life Audio. Hello, thank you for listening to your Daily 2 00:00:13,440 --> 00:00:16,759 Speaker 1: Bible Verse, the podcast that examines one verse each day 3 00:00:16,880 --> 00:00:18,880 Speaker 1: to learn more about God and his will for us. 4 00:00:19,239 --> 00:00:22,239 Speaker 1: I'm your host, Carol McCracken, and after a short word 5 00:00:22,239 --> 00:00:25,760 Speaker 1: from our sponsor, will dive into today's Bible verse, Zecharias 6 00:00:25,800 --> 00:00:41,159 Speaker 1: seven nine. Today's Bible verse is Zechariah seven nine. This 7 00:00:41,320 --> 00:00:44,839 Speaker 1: is what the Lord Almighty said, and minister true justice, 8 00:00:45,040 --> 00:00:49,120 Speaker 1: show mercy and compassion to one another. I recently had 9 00:00:49,159 --> 00:00:52,760 Speaker 1: some dental work done, one of those procedures that isn't small, 10 00:00:52,960 --> 00:00:56,360 Speaker 1: isn't quick, and definitely isn't cheap. I had a bridge 11 00:00:56,360 --> 00:00:58,480 Speaker 1: put in the back, and even with insurance, it was 12 00:00:58,520 --> 00:01:02,480 Speaker 1: a significant investment. Not long after, I was eating a 13 00:01:02,520 --> 00:01:07,399 Speaker 1: mint and it broke completely. It didn't loosen or shipped first, 14 00:01:07,520 --> 00:01:11,080 Speaker 1: it just broke. Honey, something wasn't right. When I went 15 00:01:11,120 --> 00:01:14,240 Speaker 1: back to dentist degree it shouldn't have happened. Still, I 16 00:01:14,280 --> 00:01:18,520 Speaker 1: found myself in that familiar internal tension. Do I say anything, 17 00:01:18,760 --> 00:01:21,559 Speaker 1: do I push back? Or do I just absorb the cost? 18 00:01:21,640 --> 00:01:25,960 Speaker 1: In Milan, as Christians, we sometimes confused being gracious with 19 00:01:26,080 --> 00:01:31,319 Speaker 1: being passive. So I spoke up kindly, but clearly, I said, 20 00:01:31,440 --> 00:01:33,000 Speaker 1: I don't think I should have to pay for this. 21 00:01:33,560 --> 00:01:36,760 Speaker 1: To their credit, they responded, well, they agreed to work 22 00:01:36,760 --> 00:01:39,039 Speaker 1: with me and wrote off eighty percent of the cost. 23 00:01:39,600 --> 00:01:43,480 Speaker 1: But that a bill showed up anyway, and once again 24 00:01:43,520 --> 00:01:46,000 Speaker 1: I felt that tension rise. Do I let it go? 25 00:01:46,480 --> 00:01:48,360 Speaker 1: Do I just pay it? I don't want to be 26 00:01:48,400 --> 00:01:52,880 Speaker 1: difficult this time. I waited overnight, not out of avoidance, 27 00:01:53,000 --> 00:01:56,200 Speaker 1: but out of wisdom. I didn't want to respond from frustration. 28 00:01:56,600 --> 00:02:00,360 Speaker 1: I wanted to respond from clarity. So I called next 29 00:02:00,440 --> 00:02:03,080 Speaker 1: day and immediately they said, oh, that was a mistake, 30 00:02:03,240 --> 00:02:07,640 Speaker 1: we missed an adjustment. Throw the bill away. Done. But 31 00:02:07,760 --> 00:02:10,480 Speaker 1: here's the deeper question this race for me and maybe 32 00:02:10,520 --> 00:02:14,000 Speaker 1: for you too, Wendy's stand up as a Christian and 33 00:02:14,040 --> 00:02:16,440 Speaker 1: how do you do it in a way that honors God. 34 00:02:17,200 --> 00:02:20,559 Speaker 1: To answer that, we need to understand the context of Zechariah. 35 00:02:21,000 --> 00:02:24,120 Speaker 1: Zechariah was a prophet speaking to God's people after they 36 00:02:24,120 --> 00:02:28,280 Speaker 1: had returned from exile. They were rebuilding everything, their city, 37 00:02:28,400 --> 00:02:31,640 Speaker 1: their lives in the temple, but somewhere along the way 38 00:02:31,840 --> 00:02:37,480 Speaker 1: their focus shifted to religious rituals, fasting traditions, and other 39 00:02:37,520 --> 00:02:40,880 Speaker 1: outward expressions of faith. So they asked it a question, 40 00:02:41,040 --> 00:02:44,799 Speaker 1: should we keep doing these rituals? And God's responds through 41 00:02:44,919 --> 00:02:49,520 Speaker 1: Zechariah's striking, He essentially tells them they're asking the wrong question. 42 00:02:50,520 --> 00:02:53,880 Speaker 1: Instead of focusing on a ritual, God redirects them to 43 00:02:53,919 --> 00:03:02,120 Speaker 1: something deeper. How they treat people administer true justice showing compassion. Now, 44 00:03:02,160 --> 00:03:05,720 Speaker 1: the Hebrew idea behind true justice points to paredess that 45 00:03:05,800 --> 00:03:10,040 Speaker 1: reflects God's character, not just human preference. And what's important 46 00:03:10,120 --> 00:03:14,160 Speaker 1: here is that justice and mercy aren't opposites. They're meant 47 00:03:14,200 --> 00:03:17,640 Speaker 1: to work together. God is saying, you don't have to 48 00:03:17,760 --> 00:03:21,280 Speaker 1: choose between being kind and being just. You're called to 49 00:03:21,320 --> 00:03:25,400 Speaker 1: be both. And that's where we often get stuck. Some 50 00:03:25,480 --> 00:03:27,799 Speaker 1: of us lean towards mercy. We don't want to rock 51 00:03:27,880 --> 00:03:31,080 Speaker 1: the boat, so we stay quiet even when something isn't right. 52 00:03:31,919 --> 00:03:36,160 Speaker 1: Others leaning toward justice, we speak up, but without gentleness, 53 00:03:36,160 --> 00:03:39,840 Speaker 1: and it can come across as harsher self protective rather 54 00:03:39,880 --> 00:03:45,280 Speaker 1: than God honoring. But this verse holds him together justice, mercy, 55 00:03:45,440 --> 00:03:49,720 Speaker 1: and compassion. That's the posture. Now you see this clearly 56 00:03:49,760 --> 00:03:52,480 Speaker 1: and how Jesus lived, and this is where it becomes 57 00:03:52,680 --> 00:03:57,080 Speaker 1: especially practical. In John two, when Jesus clears the temple. 58 00:03:57,120 --> 00:04:02,840 Speaker 1: He's not losing control. He's demonstrating controlled conviction. He sees 59 00:04:02,920 --> 00:04:06,800 Speaker 1: people being exploited in a place meant for worship, and 60 00:04:06,840 --> 00:04:11,720 Speaker 1: he acts decisively, but not selfishly. His response is measured, 61 00:04:12,360 --> 00:04:17,760 Speaker 1: purposeful and rooted and honoring God, not venting emotion. Then, 62 00:04:17,800 --> 00:04:21,559 Speaker 1: in Matthew eighteen, when he teaches about conflict, he gives 63 00:04:21,560 --> 00:04:26,520 Speaker 1: a process that protects both truth and relationship. Go directly, 64 00:04:27,120 --> 00:04:31,200 Speaker 1: go privately, and aim for restoration. The goal isn't to 65 00:04:31,320 --> 00:04:34,080 Speaker 1: win or to prove a point, it's to bring things 66 00:04:34,320 --> 00:04:38,640 Speaker 1: back into right relationship. And throughout the New Testament, the 67 00:04:38,680 --> 00:04:43,480 Speaker 1: apostle Paul reinforces this same balance In Ephesians four fifteen. 68 00:04:43,920 --> 00:04:46,799 Speaker 1: He tells us to speak the truth and love, which 69 00:04:46,839 --> 00:04:51,360 Speaker 1: means truth without love becomes harsh, and love without truth 70 00:04:51,600 --> 00:04:55,559 Speaker 1: becomes hollow. Real maturity is learning how to hold both 71 00:04:55,600 --> 00:04:59,000 Speaker 1: at the same time. So what does this look like 72 00:04:59,080 --> 00:05:01,839 Speaker 1: in real life? It looks a lot like what happened 73 00:05:01,880 --> 00:05:05,840 Speaker 1: in the dental office. It wasn't about demanding or threatening, 74 00:05:06,320 --> 00:05:09,000 Speaker 1: but it also was at passive. It was simply stating 75 00:05:09,040 --> 00:05:12,440 Speaker 1: what was true. This shouldn't have happened. I don't believe 76 00:05:12,440 --> 00:05:15,720 Speaker 1: I should have to pay for this, and just as importantly, 77 00:05:15,760 --> 00:05:20,440 Speaker 1: it was handled with patience instead of reactivity. Waiting overnight 78 00:05:20,520 --> 00:05:24,000 Speaker 1: and I have been one of the most important spiritual 79 00:05:24,000 --> 00:05:27,520 Speaker 1: parts of the entire interaction, because how you stand up 80 00:05:27,640 --> 00:05:31,240 Speaker 1: matters just as much as whether you stand up. Here's 81 00:05:31,240 --> 00:05:33,520 Speaker 1: a simple grid you can use when you find yourself 82 00:05:33,560 --> 00:05:37,680 Speaker 1: in a similar situation. First, try asking is this a 83 00:05:37,680 --> 00:05:42,360 Speaker 1: matter of truth or preference? Not everything requires a response, 84 00:05:42,720 --> 00:05:48,479 Speaker 1: but when something gets genuinely unjust, it's appropriate to address it. Second, 85 00:05:49,880 --> 00:05:54,600 Speaker 1: am I responding or reacting? A spirit led response is calm, 86 00:05:55,000 --> 00:06:01,480 Speaker 1: clear and grounded, while a reaction is usually fueled by emotion. Third, 87 00:06:01,960 --> 00:06:05,840 Speaker 1: can I communicate both truth and grace? Not one or 88 00:06:05,839 --> 00:06:09,800 Speaker 1: the other both. So here's the takeaway I want you 89 00:06:09,839 --> 00:06:13,000 Speaker 1: to hold on to today. Standing up for what's right 90 00:06:13,240 --> 00:06:17,640 Speaker 1: is not un christianlike the way you stand up determines 91 00:06:17,760 --> 00:06:21,640 Speaker 1: whether it reflects christ. You don't have to shrink back 92 00:06:21,720 --> 00:06:24,400 Speaker 1: to be spiritual, and you don't have to push hard 93 00:06:24,480 --> 00:06:28,320 Speaker 1: to be effective. You can be firm without being forceful, 94 00:06:28,960 --> 00:06:34,800 Speaker 1: clear without being cutting, and confident without being combative. That's 95 00:06:34,800 --> 00:06:38,080 Speaker 1: what Zechariah is pointing is toward a faith that doesn't 96 00:06:38,120 --> 00:06:41,480 Speaker 1: just show up in rituals, but in real life interactions, 97 00:06:41,839 --> 00:06:45,480 Speaker 1: even something as ordinary as a dental bill, because those 98 00:06:45,600 --> 00:06:48,880 Speaker 1: everyday moments are where your faith is actually lived out. 99 00:06:49,600 --> 00:06:53,200 Speaker 1: And here's what struck me afterward. If I had stayed quiet, 100 00:06:53,760 --> 00:06:57,279 Speaker 1: I wouldn't have been more spiritual. I would have just 101 00:06:57,360 --> 00:07:01,479 Speaker 1: been silently resentful and still out them money. But when 102 00:07:01,480 --> 00:07:06,800 Speaker 1: I spoke with clarity and calm, it created space for 103 00:07:06,880 --> 00:07:09,840 Speaker 1: the right thing to happen. And that's the tension we 104 00:07:09,880 --> 00:07:13,080 Speaker 1: live in. It's not about staying silent, and it's not 105 00:07:13,200 --> 00:07:17,800 Speaker 1: about forcing your way through. It's about faithfulness. So today, 106 00:07:18,000 --> 00:07:20,960 Speaker 1: if you're facing a situation where you're wondering should I 107 00:07:20,960 --> 00:07:26,200 Speaker 1: say something, pause, pray, and then speak with truth, mercy 108 00:07:26,480 --> 00:07:30,160 Speaker 1: and compassion, because sometimes the most christ Like thing you 109 00:07:30,240 --> 00:07:33,840 Speaker 1: can do isn't distant quiet, it's to speak in a 110 00:07:33,880 --> 00:07:37,840 Speaker 1: way that reflects Him. So will you pray with me, 111 00:07:38,800 --> 00:07:42,480 Speaker 1: Dear Lord and Heaven, thank you for the dental lesson. 112 00:07:43,600 --> 00:07:46,239 Speaker 1: It's not something that I would have picked, but Lord, 113 00:07:46,280 --> 00:07:49,080 Speaker 1: you allowed me to listen to you and handle it properly. 114 00:07:50,040 --> 00:07:53,120 Speaker 1: That's the kind of tension that's uncomfortable, and sometimes as 115 00:07:53,200 --> 00:07:57,720 Speaker 1: Christians we have to be uncomfortable. Lord, help guide us, 116 00:07:58,040 --> 00:08:01,800 Speaker 1: because sometimes if we're practicing a news skill is hard. 117 00:08:02,520 --> 00:08:05,760 Speaker 1: The Lord, your word is quite clear, but there's the 118 00:08:05,840 --> 00:08:08,440 Speaker 1: tension that we live in between it and everyday life, 119 00:08:08,480 --> 00:08:13,720 Speaker 1: to where something is equally as insignificant as creating a 120 00:08:13,800 --> 00:08:19,800 Speaker 1: whole universe happens in a dental office. You do big things, Lord, 121 00:08:20,320 --> 00:08:23,840 Speaker 1: but you do care about the details. Help us learn 122 00:08:23,920 --> 00:08:27,520 Speaker 1: how to represent you well in those small details. And 123 00:08:27,640 --> 00:08:29,960 Speaker 1: your precious name, we pray Ahmed