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Speaker 1: Life Audio.

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Speaker 2: For more resources to help you in your walk with Christ,

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Speaker 2: please visit us at Bible Studyheadquarters dot com. But today

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Speaker 2: we're continuing our look at the Book of Revelation and

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Speaker 2: we're going to be in chapter eight again this week.

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Speaker 2: Last week we started chapter eight, we looked at the

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Speaker 2: first five verses, and today we're going to be looking

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Speaker 2: at verses six through thirteen of Revelation Chapter eight. And

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Speaker 2: what we'll see in this portion of scripture are the

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Speaker 2: first four trumpet judgments. Now, if you're familiar with these,

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Speaker 2: you'll see them again. If you're not familiar with these,

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Speaker 2: we're going to explain what these are. But basically, as

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Speaker 2: you work your way through the Book of Revelation, you

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Speaker 2: start to notice that there are a series of things

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Speaker 2: done in an organized way, a series of judgments that

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Speaker 2: come upon the earth that the Lord reveals ahead of time.

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Speaker 2: He tells us ahead of time that he's going to

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Speaker 2: be doing these things, and so we'll be looking at

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Speaker 2: these things. And in the midst of looking at a

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Speaker 2: portion of scripture that again primarily deals with judgment, one

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Speaker 2: of the things that I hope that we'll also notice

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Speaker 2: is that the Lord is telling us this ahead of time.

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Speaker 2: He's revealing these things ahead of time, which also demonstrates

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Speaker 2: his merciful heart. So if you would take your bibles

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Speaker 2: and turn with me to Revelation chapter eight. I'm going

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Speaker 2: to pick up at verse six and I'll read right

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Speaker 2: down to verse thirteen. This is what it says in

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Speaker 2: the passage, says, now the seven angels who had the

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Speaker 2: seven trumpets, prepared to blow them. The first angel blew

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Speaker 2: his trumpet, and there followed hail and fire mixed with blood,

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Speaker 2: and these were thrown upon the earth, and a third

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Speaker 2: of the earth was burned up, and a third of

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Speaker 2: the trees were burned up, and all green grass was

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Speaker 2: burned up. The second angel blew his trumpet, and something

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Speaker 2: like a great mountain, burning with fire, was thrown into

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Speaker 2: the sea, and a third of the sea became blood.

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Speaker 2: A third of the living creatures in the sea died,

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Speaker 2: and a third.

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Speaker 1: Of the ships were destroyed.

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Speaker 2: The third angel blew his trumpet, and a great star

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Speaker 2: fell from blazing like a torch, and it fell on

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Speaker 2: a third of the rivers and on the springs of water.

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Speaker 2: The name of the star is wormwood. A third of

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Speaker 2: the waters became wormwood, and many people died from the

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Speaker 2: water because it had been made bitter. The fourth angel

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Speaker 2: blew his trumpet, and a third of the sun was struck,

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Speaker 2: and a third of the moon and a third of

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Speaker 2: the stars, so that a third of their light might

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Speaker 2: be darkened, and a third of the day might be

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Speaker 2: kept from shining, and likewise a third of the night.

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Speaker 1: And then I looked, and I heard.

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Speaker 2: An eagle crying with a loud voice as it flew

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Speaker 2: directly overhead.

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Speaker 1: Woe, woe, woe to those who dwell on the.

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Speaker 2: Earth at the blasts of the other trumpets that the

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Speaker 2: three angels are about to blow.

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Speaker 1: Let's pray, Lord.

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Speaker 2: Thank you so much for your word, and thank you

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Speaker 2: for the privilege to be able to look at it

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Speaker 2: together today. We know, Lord, that we're looking at a

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Speaker 2: portion of scripture that is certainly a curiosity for many people.

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Speaker 2: And there are many people that at times have looked

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Speaker 2: at this portion of scripture scratched their heads and maybe

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Speaker 2: just kind of walked away from it.

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Speaker 1: But Lord, we're not going to do that.

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Speaker 2: Our desire as we look at this is to see

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Speaker 2: what you've revealed in this portion of scripture. We want

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Speaker 2: to connect it to the other portions of scripture, that

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Speaker 2: you've communicated things, things in your epistles, things and the

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Speaker 2: other prophetic portions of your word. And by your grace, Father,

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Speaker 2: it's our hope and desire that we would grow in

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Speaker 2: our walk with you. Thank you for revealing these things

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Speaker 2: to us, Thank you for making your heart known to

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Speaker 2: us and your will known to us. And we pray Father,

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Speaker 2: that you would help us in the midst of whatever

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Speaker 2: season of history we happen to walk through. We pray

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Speaker 2: Lord that we would walk with you in the midst

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Speaker 2: of that season, that we would trust you completely and

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Speaker 2: be obedient to your leading. And so Lord again, we

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Speaker 2: pray that you would speak to us now by the

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Speaker 2: power of your Holy Spirit, as we look at your

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Speaker 2: word together. We pray this all in Jesus' name.

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Speaker 1: Amen. Now, when I look at a.

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Speaker 2: Passage like Revelation chapter eight, certainly a fascinating portion of scripture,

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Speaker 2: but I'm amazed at what the Lord lets us know

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Speaker 2: about ahead of time, The fact that he reveals these

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Speaker 2: things ahead of time to us. That's one of the

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Speaker 2: things that when I was a new believer, actually helped

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Speaker 2: me to have a lot of confidence in the authority

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Speaker 2: of scripture. When I would look at various things that

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Speaker 2: the Lord had taken the time to reveal through the

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Speaker 2: Biblical writers, through the prophets that had historically already been fulfilled.

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Speaker 2: That gave me great confidence about the things that as.

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Speaker 1: Of yet had not yet been fulfilled.

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Speaker 2: But it overall strengthened my confidence in the authority of

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Speaker 2: scripture and the fact that what I was reading was true.

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Speaker 2: And so I'm amazed when we look at this that

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Speaker 2: the Lord allows us to see these things, that he

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Speaker 2: reveals these details ahead of time. There are people that

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Speaker 2: will be able to look at this portion of scripture

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Speaker 2: and realize as they're going through these things that the

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Speaker 2: Lord already decreed what would take place, that the Lord

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Speaker 2: said ahead of time what would take place. And there

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Speaker 2: are people that can look at this and take warning

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Speaker 2: from it, caution from it.

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Speaker 1: One of the things that.

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Speaker 2: I actually really appreciate about the fact that the Lord

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Speaker 2: reveals these things is because he's merciful. He desires to

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Speaker 2: warn people about the judgments listed in this chapter and

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Speaker 2: the judgments in the coming chapters. He desires to warn

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Speaker 2: us about these things ahead of time. Now, last week

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Speaker 2: we looked at Revelation chapter eight, verses one through five,

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Speaker 2: and you'll notice a noticeable shift as we move from

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Speaker 2: that first section of this chapter into the second section,

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Speaker 2: because what's happened now is the silence that's referenced is

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Speaker 2: taking place in heaven. It's now passed, and the prayers

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Speaker 2: of the saints have risen before God, which are referenced

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Speaker 2: in the earlier part of this chapter. We're told there's

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Speaker 2: a censor that's hurled toward the earth, and now the

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Speaker 2: angels prepare to sound their trumpets, and John writes in

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Speaker 2: verse six he says, now the seven angels who have

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Speaker 2: the seven trumpets prepared to blow them.

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Speaker 1: And I think that's interesting.

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Speaker 2: I think John's choice of the word prepared tells us

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Speaker 2: something important. What he's saying is the events that follow

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Speaker 2: aren't random chaos.

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Speaker 1: This isn't random chaos.

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Speaker 2: These aren't uncontrolled events that are about to follow or

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Speaker 2: uncontrolled destruction. These are measured events. These are purposeful events.

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Speaker 2: These are intentional events. It's intentional judgment from a holy God,

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Speaker 2: a holy God who's already shown humanity incredible patience. But

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Speaker 2: now these things are about to unfold. John is saying

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Speaker 2: as he's revealing these things, and I believe these trumpet judgments,

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Speaker 2: these things that are outlined here in this passage of

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Speaker 2: scripture and in the coming chapter as well, that they

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Speaker 2: occur during a future time that we refer to as

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Speaker 2: the Tribulation. I come from the theological perspective that says

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Speaker 2: that the Church has already been removed from the scene

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Speaker 2: through an event called the Rapture, and that God's now

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Speaker 2: dealing with a rebellious world and He's ultimately going to

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Speaker 2: restore Israel during this time as well. This passage, as

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Speaker 2: I look at it, I think, you know, all sorts

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Speaker 2: of people have all sorts of interpretations when they come

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Speaker 2: through the Book of Revelation. But one of the things

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Speaker 2: that I believe to be true is that this passage

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Speaker 2: isn't describing symbolic struggles inside the human heart or vague

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Speaker 2: cycles of history. Sometimes I hear some interpretations that seem

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Speaker 2: to treat these things as if these are cycles of

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Speaker 2: change taking place within humanity, or just kind of vague

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Speaker 2: references to things happening over broad cycles of human history.

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Speaker 2: I actually think what's being said here are We're being

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Speaker 2: told about real judgments that will one day fall on

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Speaker 2: a real world, a real world that has persistently rejected

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Speaker 2: God's truth. And yet even in the midst of it,

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Speaker 2: and some of these things I think can be hard

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Speaker 2: to contemplate, because again I do believe that these are

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Speaker 2: things that are really going to happen. One of the

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Speaker 2: things that I'm grateful for is that even in the

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Speaker 2: midst of all of this, the Gospel message still shines.

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Speaker 2: And so I want to show that. Now, when we

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Speaker 2: get to verse seven, we notice the trumpet. So let

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Speaker 2: me reread verse seven four US. Verse seven says the

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Speaker 2: first angel blue is trumpet. And there followed hail and

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Speaker 2: fire mixed with blood, and these were thrown upon the earth,

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Speaker 2: and a third of the of the earth was burned up,

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Speaker 2: and a third of the trees were burned up, and

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Speaker 2: all green grass was burned up. Now, two summers ago, locally,

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Speaker 2: we didn't receive very much rain. I don't know if

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Speaker 2: you recall that justin you recall that. I know you do,

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Speaker 2: because we're of one heart when it comes to long care, right.

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Speaker 2: But as a result, two summers ago, the ground was

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Speaker 2: very dry, and many of us who care with an

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Speaker 2: irrational care for our lawns were grieved for months at

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Speaker 2: a time looking at the sky and wondering when's it

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Speaker 2: going to rain? And I feel like it went from

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Speaker 2: June to October with no rain, and then on October

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Speaker 2: we got one day of rain and then no more rain.

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Speaker 2: So everything got brown, everything got crispy. Remember looking at

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Speaker 2: that and thinking this is going to take a lot

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Speaker 2: of work to repair. And so the following summer, the

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Speaker 2: summer that just passed, I spent a lot of time

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Speaker 2: repairing that damage. I know that many of you did

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Speaker 2: as well, and many of you are like, why would

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Speaker 2: I waste my life doing something like that? Those are

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Speaker 2: the smart people I understand. I just like to keep

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Speaker 2: Lows and Home Depot in business, and so anytime there's

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Speaker 2: any sort of a weather event that damages my precious,

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Speaker 2: precious lawn, I.

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Speaker 1: Have to do something to fix it.

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Speaker 2: And then you look at a passage like this and

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Speaker 2: you're like, gee, I wonder what gets pastor John's attention

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Speaker 2: as you look at this passage. And here's what I notice.

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Speaker 2: I notice burnt grass. That's one of the things that

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Speaker 2: I noticed is I look.

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Speaker 1: At this burnt grass.

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Speaker 2: It's talking about burnt grass, and I'm like, oh, burnt grass,

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Speaker 2: but it's talking about a much broader issue than just

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Speaker 2: a local issue or our region not getting the amount

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Speaker 2: of rain that we like to have. It's talking about

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Speaker 2: something on a global scale. The imagery we see here

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Speaker 2: in Revelation eighty seven. By the way, it should sound

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Speaker 2: a little bit famili if you've been reading at any

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Speaker 2: point through the Book of Exodus, because when you go

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Speaker 2: through the Book of Exodus, you have a series of

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Speaker 2: plagues in the first half of the Book of Exodus

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Speaker 2: that come upon Egypt. And when you get to chapter

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Speaker 2: nine of the Book of Exodus, there's a statement there

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Speaker 2: it says then it says, the Lord sent thunder and

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Speaker 2: hail and fire down to the earth. So you see

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Speaker 2: a similarity here in Revelation to what we see in

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Speaker 2: Exodus chapter nine. So just as God judged Egypt for

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Speaker 2: enslaving his people, just as God judged Egypt for defying

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Speaker 2: his authority, the scriptures revealing that that was a preview

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Speaker 2: of something bigger that's going to come. He's one day

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Speaker 2: going to judge a world that's hardened itself against him.

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Speaker 1: On a big scale.

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Speaker 2: But also in the midst of that, and again, these

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Speaker 2: are heavy things to think about when you're convinced that

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Speaker 2: these are actual, real events that are being prophesied. Please

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Speaker 2: also notice something about God, what he's revealing as he

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Speaker 2: shares these details. Please also notice his restraint. Well, what

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Speaker 2: do I mean by that? Is I point out his restraint.

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Speaker 2: Only a third is destroyed. So it's saying, right, only

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Speaker 2: a third.

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Speaker 1: A third of the earth was burned up, a third.

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Speaker 2: Of the trees, a third of the green grass, a third.

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Speaker 2: Only a third is destroyed. God could wipe everything out

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Speaker 2: in a moment if he chose to, but he's choosing

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Speaker 2: not to, which means there must be a reason he's

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Speaker 2: choosing not to do that. What we see here is

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Speaker 2: judgment coming in these measured waves. It's coming in these waves.

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Speaker 2: So what does that mean? If judgment is coming in

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Speaker 2: measured waves instead of all happening in one instant, which

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Speaker 2: he would be perfectly justified in doing. What does that

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Speaker 2: mean to us? What should we take from something like that?

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Speaker 2: What is the very obvious implication from that? If it's

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Speaker 2: being measured out intentionally, gradually in waves, Well, it means

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Speaker 2: that he's leaving room for repentance. He's leaving room for repentance.

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Speaker 2: The fact that he's not doing it all at once

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Speaker 2: he's leaving room for repentance. I think there's something consequential

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Speaker 2: that we should be thinking about when when we read

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Speaker 2: a passage like this, because I think we often assume

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Speaker 2: the stability. So if there's a historical season of stability,

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Speaker 2: or if there's a lack of turmoil in this world

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Speaker 2: for a season of time, then that must mean approval, right,

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Speaker 2: that God must just approve of everything that's going on.

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Speaker 2: I think in our present days. I think a lot

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Speaker 2: of people in our present day would look at, you know,

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Speaker 2: circumstances and say, all right, if things are going smooth,

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Speaker 2: if there's a lack of turmoil, judgment hasn't fallen yet,

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Speaker 2: and maybe it never will. But Scripture warns us against

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Speaker 2: having that assumption. Ecclesiastes eight to eleven even makes this statement.

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Speaker 2: It says, because the sentence against an evil deed is

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Speaker 2: not executed speedily, the heart of the of the children

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Speaker 2: of man is fully set to do evil. What we're

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Speaker 2: actually seeing is this God's patience isn't permission, It's mercy.

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Speaker 2: This is mercy. This whole third of things being done

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Speaker 2: in measured waves, measured waves of judgment. God's giving people

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Speaker 2: the opportunity to repent. God's patience isn't permission, it's mercy.

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Speaker 2: But we see that taking place in the first trumpet.

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Speaker 2: We see a third of the trees, a third of

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Speaker 2: the green grass, a third of the earth burned up.

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Speaker 2: But then we're told about a second trumpet, and the

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Speaker 2: second trumpet reference is what takes place in the sea.

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Speaker 2: Look at what it says in verses eight and nine

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Speaker 2: of Revelation eight. It says, the second angel blew his trumpet,

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Speaker 2: and something like a great mountain. I try and picture this.

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Speaker 1: In my mind. What does that look like?

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Speaker 2: Just like I mean, I guess it is what it is, right,

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Speaker 2: it says John looks at it. He's like something like

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Speaker 2: a great mountain burning with fire. Was thrown into the sea,

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Speaker 2: and a third of the sea became blood. A third

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Speaker 2: of the living creatures in the sea died, and a

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Speaker 2: third of the ships were destroyed. Now again, when you

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Speaker 2: look at those portions of scripture, when you look at

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Speaker 2: those verses here that we just read from Revelation eight,

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Speaker 2: don't they also remind you of something from the Book

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Speaker 2: of Exodus. When you look back at the plagues, when

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Speaker 2: you look back at the judgments that the Lord demonstrated

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Speaker 2: to the people of Egypt in the Book of Exodus,

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Speaker 2: when Moses struck the Nile. We see this in Exodus

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Speaker 2: chapter seven. It tells us when Moses struck the Nile

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Speaker 2: in Exodus seven to twenty, all the water of the

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Speaker 2: Nile turned into blood. It was a preview of something

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Speaker 2: we see in the Book of Revelation. Scripture isn't disconnected

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Speaker 2: from itself. The events taking place in Exodus very much

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Speaker 2: connect to what the Lord shows us in the Book

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Speaker 2: of Revelation.

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Speaker 1: Now Here we see that.

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Speaker 2: You know, this second angel blows his trumpet, something like

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Speaker 2: a great mountain burning with fire thrown.

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Speaker 1: Into the sea.

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Speaker 2: The sea is often associated with commerce, it's often associated

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Speaker 2: with travel, It's often associated with human power, and here

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Speaker 2: it becomes a place of death. You know, I'm amazed,

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Speaker 2: you know when we think about the sea being a

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Speaker 2: place of travel. I don't know if you've done any

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Speaker 2: travel in recent days, but most of the time, if

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Speaker 2: you have, you probably haven't done it over the sea.

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Speaker 1: Probably did it in the air.

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Speaker 2: My sister in law just actually she was in Italy

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Speaker 2: and she got stuck over there. There was an issue

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Speaker 2: with the flight that she was scheduled to take and

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Speaker 2: so she had to actually spend an extra day, but

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Speaker 2: she got back the next day.

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Speaker 1: And my comment to my wife.

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Speaker 2: As she was telling me about this and asking that

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Speaker 2: we pray about it, was isn't it amazing that we

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Speaker 2: live in an era where you can travel from Italy

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Speaker 2: to the United States.

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Speaker 1: In a day.

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Speaker 2: When you think about historically what people have had to

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Speaker 2: do as they travel through the sea, Well, there's a

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Speaker 2: lot of stuff that still takes place on the sea.

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Speaker 2: And typically when the sea is reference here in this

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Speaker 2: portion of scripture and other portions of scripture, there's an

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Speaker 2: association with commerce, travel, human power, stuff like that. But

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Speaker 2: in this context we're told that the sea becomes a

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Speaker 2: place of death.

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Speaker 1: We're told literally ships.

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Speaker 2: Are destroyed, marine life perishes, and effectively economic systems collapse. Now,

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Speaker 2: if you've been watching the news recently, there have been

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Speaker 2: a lot of references. Even just over the course of

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Speaker 2: this past week. I thought this was interesting to observe.

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Speaker 2: Over the course of this past week, there have been

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Speaker 2: a lot of things referencing sea roots or commerce that

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Speaker 2: takes place over the oceans, or things that the military

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Speaker 2: uses to protect borders that reference the oceans. Seen several

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Speaker 2: news reports again just over the past week, directly related

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Speaker 2: to shipping routes and directly related to the global economy.

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Speaker 2: And then you look at what this portion of scripture

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Speaker 2: brings up. It brings up those very things, you know.

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Speaker 2: I think it's being highlighted here in a very real way.

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Speaker 2: I think this judgment highlights humanity's false sense of security.

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Speaker 2: We tend to find security in things that we should

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Speaker 2: not be finding security in the world. Tends to trust

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Speaker 2: things like trade, roots, or technology or infrastructure more so

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Speaker 2: than they trust the Lord. And for us, as believers

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Speaker 2: in Jesus Christ, don't fall into that pattern. Don't trust

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Speaker 2: trade roots, technology, travel, infrastructure, things like that more than

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Speaker 2: you're trusting the Lord himself. In fact, in Psalm twenty

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Speaker 2: four to one, it says, what the earth is the Lord's,

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Speaker 2: and the fullness thereof the earth is the Lord's, And

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Speaker 2: the fullness thereof trust him, not the things of this earth.

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Speaker 2: The truth is, if God withdraws his sustaining hand, even partially,

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Speaker 2: everything that most human beings are depending on could unravel

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Speaker 2: very very quickly. If our trust is in temporary things

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Speaker 2: that could unravel very very quickly.

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Speaker 1: But yet even in this trumpet.

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Speaker 2: Here this second trumpet, I think God's mercy continues to

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Speaker 2: be displayed. Only a third of the sea is affected.

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Speaker 2: Still calling the world to wake up. One of the

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Speaker 2: things that we talked about last week is the fact

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Speaker 2: that these are referred.

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Speaker 1: To as trumpet judgments.

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Speaker 2: Well, if you've ever been anywhere near a trumpet, you

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Speaker 2: know it's not a quiet instrument. It's not a quiet instrument.

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Speaker 2: The idea is that people would hear and that they

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Speaker 2: would notice. The idea is that they would wake up

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Speaker 2: while there's still time. And again you see the Lord

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Speaker 2: definitely executing judgment on this earth. But we see a

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Speaker 2: third We see these things keeping they keep happening in thirds. Again,

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Speaker 2: God is still calling the world to wake up. And

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Speaker 2: here we are reading these things ahead of time before

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Speaker 2: they even happen. Why because God's calling us to wake

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Speaker 2: up to notice this. Just because we live in the

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Speaker 2: time of God's patience doesn't mean that we should look

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Speaker 2: at that as saying, you know what, He's never going

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Speaker 2: to deal with this stuff. He is going to deal

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Speaker 2: with it, but he's calling us to wake up. And

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Speaker 2: then it comes to the third judgment.

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Speaker 1: Look at what it.

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Speaker 2: Says when we get to verses ten and eleven of Revelation.

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Speaker 2: Eight says the third Angel blew his trumpet, and a

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Speaker 2: great star fell from heaven, blazing like a torch, and

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Speaker 2: it fell on a third of the rivers and on

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Speaker 2: the springs of water. The name of the star is wormwood.

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Speaker 2: A third of the waters became wormwood, and many people

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Speaker 2: died from the water because it had been made bitter.

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Speaker 2: Because it had been made bitter. So this third angel

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Speaker 2: sounds his trumpet. We're told here that a star called

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Speaker 2: wormwood falls from the heavens. It poisons a third of

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Speaker 2: the rivers in the springs, and many people die from

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Speaker 2: the bitter water. Now, going back to the Old Testament,

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Speaker 2: and I'm trying to make intentional connections between the Book

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Speaker 2: of Revelation and the things that the Lord's revealed ahead

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Speaker 2: of time, because it all connects if you go back

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Speaker 2: into the Old Testament. Wormwood is a symbol of judgment

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Speaker 2: and sorrow. Jeremiah, and I'm going to reference a couple

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Speaker 2: things from him in just a moment, but let me

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Speaker 2: reference the first and Jeremiah nine point fifteen, he made

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Speaker 2: this statement. He references this speaking on behalf of the Lord.

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Speaker 2: He says, I will feed this people with bitter food

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Speaker 2: and give them poisoned water to drink. The message clear then,

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Speaker 2: and it's also clear here in the Book of Revelation.

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Speaker 2: Sin poisons what was meant to give life? Sin poisons

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Speaker 2: what was meant to give life? The people were living

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Speaker 2: in direct rebellion against the Lord and inviting judgment, almost

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Speaker 2: like taunting God to judge them. And then you look

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Speaker 2: at this trumpet here in Revelation chapter eight, and we

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Speaker 2: realized that this trumpet strikes at humanity's basic need clean water.

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Speaker 2: It's our most basic need. I remember when we first

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Speaker 2: moved here to Langhorn. One of the first things I remember,

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Speaker 2: one of the first people that actually came to our

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Speaker 2: door was somebody that was doing a survey related to

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Speaker 2: water and sharing different details about you know, water purity

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Speaker 2: and all of that, and making sure the neighbors in

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Speaker 2: the area knew whether or not we were drinking clean water.

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Speaker 2: And he very much wanted to know does this interest you?

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Speaker 2: And he wasn't a salesman. He was actually just somebody

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Speaker 2: trying to do like a civic duty because he's saying, look,

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Speaker 2: we care about clean water. It's one of our most

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Speaker 2: basic needs. Some of the mission efforts that our church

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Speaker 2: and other churches have partnered in for people in places

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Speaker 2: of this world that we would say are very much

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Speaker 2: underdeveloped is trying to figure out how to help people

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Speaker 2: have clean water, you know, supporting the drilling of wells,

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Speaker 2: supporting the transport of clean water. You know, when you

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Speaker 2: look at people living in different places in this world

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Speaker 2: that don't easily access clean water, you feel compassionate because

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Speaker 2: it's truly, I mean, there are a lot of things

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Speaker 2: that you and I can go without in this world,

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Speaker 2: but one thing we can't go without is clean water.

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Speaker 2: And from a literal future perspective, when we look at

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Speaker 2: this portion of scripture, this must this is going to

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Speaker 2: be devastating, ecologically, humanitarianly, all of it. It's just it

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Speaker 2: looks like it's all going to collapse. It's going to

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Speaker 2: be a catastrophe. But again, there's also a spiritual picture

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Speaker 2: I think that's worth noting as we look at this

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Speaker 2: idea of the water, the clean water being struck. When

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Speaker 2: people reject the living water that God offers, their left

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Speaker 2: with bitterness even in the spiritual realm. Now I reference

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Speaker 2: Jeremiah a moment ago, let me reference something else from

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Speaker 2: the Book of Jeremiah and Jeremiah Chapter two, verse thirteen,

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Speaker 2: he actually describes the heart of rebellion this way. He

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Speaker 2: says this, they have forsaken me. Speaking on behalf of God,

437
00:22:14,920 --> 00:22:19,360
Speaker 2: he says, they have forsaken me the fountain of living waters.

438
00:22:19,640 --> 00:22:21,080
Speaker 1: That's how the Lord describes himself.

439
00:22:21,119 --> 00:22:24,719
Speaker 2: They have forsaken me the fountain of living waters, and

440
00:22:24,800 --> 00:22:28,600
Speaker 2: hewed out cisterns for themselves, broken cisterns that can hold

441
00:22:28,640 --> 00:22:31,360
Speaker 2: no water. He's saying, these people that should be following

442
00:22:31,359 --> 00:22:34,119
Speaker 2: the Lord ultimately, what are they doing. They're trying to

443
00:22:34,119 --> 00:22:38,320
Speaker 2: find deep satisfaction or refreshment for their soul from things

444
00:22:38,320 --> 00:22:42,280
Speaker 2: that can't deeply satisfy them and have no eternal value.

445
00:22:42,359 --> 00:22:44,760
Speaker 2: He's saying, that's what they're doing. They're rejecting living water

446
00:22:45,400 --> 00:22:48,919
Speaker 2: for leaky vessels. They can't even hold water. Now, I

447
00:22:48,960 --> 00:22:50,640
Speaker 2: have to tell you there are many times in my life,

448
00:22:50,680 --> 00:22:52,840
Speaker 2: without even fully realizing it in the moment, that I've

449
00:22:52,920 --> 00:22:56,000
Speaker 2: done that very thing, and every one of us has

450
00:22:56,040 --> 00:22:58,800
Speaker 2: done that same thing as well, where there are times

451
00:22:58,800 --> 00:23:00,320
Speaker 2: that we've looked at the things of this world and

452
00:23:00,320 --> 00:23:01,960
Speaker 2: we thought, yeah, that seems like it would be good

453
00:23:02,080 --> 00:23:03,840
Speaker 2: maybe if I had more of that, and then my

454
00:23:03,920 --> 00:23:05,920
Speaker 2: life would be better in this way, or I would

455
00:23:05,920 --> 00:23:08,080
Speaker 2: feel happier in this way. And we hear what the

456
00:23:08,080 --> 00:23:10,560
Speaker 2: Lord is saying. No, the deepest longing of your soul

457
00:23:10,680 --> 00:23:13,640
Speaker 2: is not going to be satisfied through any created thing.

458
00:23:14,440 --> 00:23:16,919
Speaker 2: If your greatest ambitions in this world are for the

459
00:23:17,040 --> 00:23:20,960
Speaker 2: creation instead of the creator, your heart's going to be

460
00:23:21,040 --> 00:23:24,919
Speaker 2: let down. And here the Lord warned through the prophet

461
00:23:25,000 --> 00:23:28,800
Speaker 2: Jeremiah warned his people. He says, look, they've forsaken me.

462
00:23:28,920 --> 00:23:32,479
Speaker 2: They have forsaken the fountain of living waters. They've traded

463
00:23:32,480 --> 00:23:36,399
Speaker 2: that for vessels that leak water, and we're cautioned not

464
00:23:36,480 --> 00:23:39,280
Speaker 2: to do that. But it's also interesting because Jesus, during

465
00:23:39,320 --> 00:23:41,720
Speaker 2: the course of his earthly ministry when he was in Jerusalem,

466
00:23:41,760 --> 00:23:45,120
Speaker 2: he later cried out in John chapter seven, verse thirty seven,

467
00:23:45,160 --> 00:23:45,960
Speaker 2: he said it this way.

468
00:23:46,760 --> 00:23:47,520
Speaker 1: Notice the pattern.

469
00:23:47,560 --> 00:23:51,080
Speaker 2: He says, if anyone thirsts, let him come to me

470
00:23:51,880 --> 00:23:55,480
Speaker 2: and drink. If anyone thirsts, let him come to me

471
00:23:55,720 --> 00:23:59,320
Speaker 2: and drink. Now, again, was Jesus talking about physical water

472
00:23:59,359 --> 00:24:02,600
Speaker 2: in that context? Was he talking about something deeper? Physical

473
00:24:02,640 --> 00:24:07,840
Speaker 2: water signifies something that's deeper in this context, what Jesus

474
00:24:07,880 --> 00:24:10,320
Speaker 2: is saying, is the thirst of your soul is going

475
00:24:10,359 --> 00:24:13,879
Speaker 2: to be satisfied through him. Who's the first person that

476
00:24:13,960 --> 00:24:17,040
Speaker 2: Jesus revealed that he was the messiah to the woman

477
00:24:17,080 --> 00:24:19,760
Speaker 2: at the well, the Samaritan woman at the well in

478
00:24:19,840 --> 00:24:23,120
Speaker 2: John chapter four. And he said, you said, you're here

479
00:24:23,160 --> 00:24:26,359
Speaker 2: thirsty getting water. I know that's hard work because you've

480
00:24:26,359 --> 00:24:27,639
Speaker 2: got to carry it back into town.

481
00:24:28,080 --> 00:24:28,639
Speaker 1: It's heavy.

482
00:24:29,040 --> 00:24:31,080
Speaker 2: He says, I'll give you water that when you drink it,

483
00:24:31,119 --> 00:24:33,439
Speaker 2: you'll never be thirsty again. And she says basically what

484
00:24:33,560 --> 00:24:37,240
Speaker 2: I'm paraphrasing, but she says that sounds great. My shoulders

485
00:24:37,320 --> 00:24:39,240
Speaker 2: hurt when I carry this water. My arm's hurt when

486
00:24:39,240 --> 00:24:41,399
Speaker 2: I carry this water. I get all sweaty from the

487
00:24:41,440 --> 00:24:43,240
Speaker 2: sun when I carry this water. You got water that

488
00:24:43,240 --> 00:24:45,840
Speaker 2: I could drink and never have to walk the track

489
00:24:45,920 --> 00:24:48,280
Speaker 2: up to this well and then walk back into town

490
00:24:48,359 --> 00:24:50,479
Speaker 2: carrying water for my whole house. Imagine if you had

491
00:24:50,520 --> 00:24:52,520
Speaker 2: to carry the water to your house that your household

492
00:24:52,640 --> 00:24:55,280
Speaker 2: uses on a daily basis. Do you think that'd be

493
00:24:55,320 --> 00:24:58,239
Speaker 2: a bit tiring? Do you think you'd want to do it?

494
00:24:59,200 --> 00:25:02,480
Speaker 2: We'd be buffer though, we would be so strong. You

495
00:25:02,480 --> 00:25:05,080
Speaker 2: guys are strong already. I'm just telling you, you know,

496
00:25:05,200 --> 00:25:07,440
Speaker 2: that would be a great workout. Just think about how

497
00:25:07,480 --> 00:25:10,520
Speaker 2: healthy we would be in some respects, although we wouldn't

498
00:25:10,520 --> 00:25:13,960
Speaker 2: have great, clean water in our house readily available, so

499
00:25:14,000 --> 00:25:16,000
Speaker 2: maybe there's a trade off. So well, let's just be

500
00:25:16,080 --> 00:25:18,160
Speaker 2: weak and have good plumbing. Is that what we're saying.

501
00:25:19,480 --> 00:25:21,720
Speaker 2: But again, that woman, what does she say to Jesus,

502
00:25:21,760 --> 00:25:23,760
Speaker 2: If you've got water that can make me so I

503
00:25:23,760 --> 00:25:26,960
Speaker 2: don't thirst any longer, give it to me because I

504
00:25:26,960 --> 00:25:29,840
Speaker 2: would love that. And what does he reveal, I'm that water,

505
00:25:30,920 --> 00:25:34,159
Speaker 2: that's me. If you're trying to satisfy the deepest longing

506
00:25:34,200 --> 00:25:36,000
Speaker 2: of your soul with anything else, if you're trying to

507
00:25:36,000 --> 00:25:38,840
Speaker 2: be nourished and satisfied the thirst of your heart, if

508
00:25:38,840 --> 00:25:40,719
Speaker 2: you're trying to meet that with something else, it's going

509
00:25:40,800 --> 00:25:43,399
Speaker 2: to break your heart. And you'd already told her. He's like,

510
00:25:43,440 --> 00:25:45,280
Speaker 2: I already know your whole life story, and I know

511
00:25:45,320 --> 00:25:47,880
Speaker 2: how it's broken heart after broken heart after broken heart,

512
00:25:48,320 --> 00:25:50,080
Speaker 2: and I'm telling you I won't break your heart. That's

513
00:25:50,119 --> 00:25:52,640
Speaker 2: what he's saying to her. I will satisfy what you've

514
00:25:52,640 --> 00:25:55,960
Speaker 2: been searching for your whole life. And again, Jesus says

515
00:25:55,960 --> 00:25:58,280
Speaker 2: to John seven thirty seven. If anyone thirsts let them

516
00:25:58,280 --> 00:26:01,600
Speaker 2: come to me and drink. It's fascinating. I think the

517
00:26:01,600 --> 00:26:05,800
Speaker 2: contrast couldn't actually be any clearer. One day, bitter waters

518
00:26:05,840 --> 00:26:07,840
Speaker 2: will kill. That's going to be a judgment that comes

519
00:26:07,880 --> 00:26:10,600
Speaker 2: upon this earth. But right now, living water is being

520
00:26:10,640 --> 00:26:13,840
Speaker 2: freely offered, and you can accept it or you could

521
00:26:13,880 --> 00:26:16,760
Speaker 2: reject it. But it's genuinely being offered to you right

522
00:26:16,800 --> 00:26:20,119
Speaker 2: now the deepest thirst of your soul. Jesus says, I

523
00:26:20,160 --> 00:26:23,520
Speaker 2: will meet that thirst. I will satisfy that thirst. It's

524
00:26:23,560 --> 00:26:26,800
Speaker 2: being offered to you right now. And we're also being

525
00:26:26,800 --> 00:26:30,000
Speaker 2: told that there's a day when the world's going to

526
00:26:30,040 --> 00:26:33,840
Speaker 2: experience something different. But right now we live in the

527
00:26:33,840 --> 00:26:35,400
Speaker 2: time when living water is being.

528
00:26:35,240 --> 00:26:37,280
Speaker 1: Offered to us through Jesus Christ.

529
00:26:38,480 --> 00:26:41,640
Speaker 2: Now there's also a fourth trumpet that's referenced in this passage.

530
00:26:41,800 --> 00:26:42,639
Speaker 1: I want to look at it.

531
00:26:42,640 --> 00:26:45,320
Speaker 2: In verse twelve of Revelation eight, it says this the

532
00:26:45,400 --> 00:26:48,560
Speaker 2: fourth angel blew his trumpet, and a third of the

533
00:26:48,640 --> 00:26:51,520
Speaker 2: sun was struck, and a third of the moon and

534
00:26:51,560 --> 00:26:53,879
Speaker 2: a third of the stars, so that a third of

535
00:26:53,920 --> 00:26:57,439
Speaker 2: their light might be darkened, and a third of the

536
00:26:57,520 --> 00:27:01,359
Speaker 2: day might be kept from shining. And likewise third of

537
00:27:01,400 --> 00:27:05,280
Speaker 2: the night. So again, just to reiterate Revelation eight twelve,

538
00:27:05,359 --> 00:27:07,360
Speaker 2: telling us third of the sun, third of the moon,

539
00:27:07,760 --> 00:27:10,720
Speaker 2: third of the stars, all struck and it results in

540
00:27:10,800 --> 00:27:16,959
Speaker 2: diminished light. Daylight and nighttime both impacted, both affected. And

541
00:27:17,000 --> 00:27:19,600
Speaker 2: again you go back to the book of Exodus, you

542
00:27:19,680 --> 00:27:22,119
Speaker 2: go back to the judgments on Egypt. And what do

543
00:27:22,160 --> 00:27:25,080
Speaker 2: we see in Exodus chapter ten. When you get to

544
00:27:25,520 --> 00:27:28,520
Speaker 2: verse twenty two of Exodus chapter ten, it says there

545
00:27:28,560 --> 00:27:30,880
Speaker 2: was pitch darkness in all the land of.

546
00:27:30,800 --> 00:27:31,879
Speaker 1: Egypt three days.

547
00:27:31,920 --> 00:27:35,080
Speaker 2: What was it a preview of what was coming yet

548
00:27:35,119 --> 00:27:38,440
Speaker 2: in the future? Darkness in scripture, what does it symbolize?

549
00:27:38,600 --> 00:27:44,399
Speaker 2: It often symbolizes judgment and confusion and separation from God.

550
00:27:45,960 --> 00:27:48,119
Speaker 2: We see that kind of judgment coming upon the earth.

551
00:27:48,320 --> 00:27:52,920
Speaker 2: Isaiah and Joel, two Old Testament prophets, also warned about

552
00:27:52,920 --> 00:27:55,720
Speaker 2: this day that's being referenced here by the apostle John.

553
00:27:55,800 --> 00:27:58,440
Speaker 2: Isaiah said it this way in chapter thirteen of his book.

554
00:27:58,680 --> 00:28:01,320
Speaker 2: He says the sun will be the arc at its rising,

555
00:28:02,000 --> 00:28:06,440
Speaker 2: and the moon will not shed its light. And then

556
00:28:06,560 --> 00:28:10,680
Speaker 2: Joel described that same exact reality in Joel Chapter two,

557
00:28:10,960 --> 00:28:14,320
Speaker 2: verse ten. And now revelation is showing us those judgments

558
00:28:14,359 --> 00:28:15,119
Speaker 2: coming to pass.

559
00:28:15,800 --> 00:28:16,520
Speaker 1: Now when you think.

560
00:28:16,359 --> 00:28:18,280
Speaker 2: About day to day light, when I think or life,

561
00:28:18,280 --> 00:28:20,520
Speaker 2: and when I think about day to day life, we

562
00:28:20,600 --> 00:28:24,800
Speaker 2: understand that light is essential for order, just for life

563
00:28:24,840 --> 00:28:27,879
Speaker 2: in general, for direction. How many of you, during the

564
00:28:27,880 --> 00:28:31,200
Speaker 2: course of this week or right now in the midst

565
00:28:31,240 --> 00:28:35,080
Speaker 2: of the heart of winter, some of you people like winter.

566
00:28:36,000 --> 00:28:38,880
Speaker 1: I don't understand you, but I accept you.

567
00:28:40,360 --> 00:28:42,800
Speaker 2: But I noticed over the course of this week there

568
00:28:42,800 --> 00:28:45,400
Speaker 2: were a couple of days where we got some sunshine

569
00:28:45,560 --> 00:28:45,840
Speaker 2: and I.

570
00:28:45,800 --> 00:28:48,920
Speaker 1: Was like, I remember how this felt. It's been so long.

571
00:28:49,600 --> 00:28:52,560
Speaker 2: And I remember I pulled up to my house and

572
00:28:52,640 --> 00:28:54,800
Speaker 2: I don't remember where I was offhand, but I was

573
00:28:54,800 --> 00:28:56,800
Speaker 2: still in my car and the sun was shining in

574
00:28:56,840 --> 00:29:00,240
Speaker 2: the car and I just sat in the car. I

575
00:29:00,280 --> 00:29:02,320
Speaker 2: come on, body, soak up the vitamin D.

576
00:29:02,640 --> 00:29:05,280
Speaker 1: Soak it up. This has to last you till March,

577
00:29:05,360 --> 00:29:07,480
Speaker 1: maybe April. Soak it up.

578
00:29:07,520 --> 00:29:09,360
Speaker 2: You don't know if you're getting another day like this.

579
00:29:10,600 --> 00:29:13,600
Speaker 2: We appreciate light. We like it.

580
00:29:13,600 --> 00:29:15,239
Speaker 1: It has an emotional boost to it.

581
00:29:15,560 --> 00:29:18,080
Speaker 2: There are probably some of you living in this northern

582
00:29:18,120 --> 00:29:20,400
Speaker 2: climate that we live in. It wouldn't surprise me if

583
00:29:20,440 --> 00:29:23,280
Speaker 2: some of you have anyone have a UV light in

584
00:29:23,320 --> 00:29:23,800
Speaker 2: your house?

585
00:29:24,240 --> 00:29:25,240
Speaker 1: Anyone have one of those.

586
00:29:25,440 --> 00:29:29,400
Speaker 2: Some people use that to try and simulate sunlight during

587
00:29:29,440 --> 00:29:32,880
Speaker 2: the winter months, and it's supposed to elevate mood and

588
00:29:32,920 --> 00:29:34,800
Speaker 2: stuff like that. I don't have one, but I've thought

589
00:29:34,800 --> 00:29:38,920
Speaker 2: of buying one or ten of them. But here, you

590
00:29:38,920 --> 00:29:41,800
Speaker 2: look at this and you realize when God partially removes light,

591
00:29:42,400 --> 00:29:45,960
Speaker 2: what happens in the world. Well, it experiences physical darkness.

592
00:29:46,680 --> 00:29:51,040
Speaker 2: It also seems to have a spiritual disorientation that's taking place.

593
00:29:51,040 --> 00:29:53,600
Speaker 2: But again, God's decision is to only strike a third

594
00:29:53,640 --> 00:29:57,080
Speaker 2: of the sun, third of the moon, third of the stars.

595
00:29:57,080 --> 00:29:58,560
Speaker 2: I don't know how that's all gonna work. I know

596
00:29:58,600 --> 00:30:00,200
Speaker 2: that the scripture says it. I don't know how it

597
00:30:00,240 --> 00:30:02,640
Speaker 2: all works. But again, when I look at this, I

598
00:30:02,640 --> 00:30:04,760
Speaker 2: see a glimpse of his merciful heart in the midst

599
00:30:04,760 --> 00:30:09,640
Speaker 2: of a season of judgment. God hasn't abandoned humanity, but

600
00:30:09,680 --> 00:30:14,239
Speaker 2: he is confronting humanity. He is an abandoning humanity. He

601
00:30:14,320 --> 00:30:19,200
Speaker 2: is confronting it. And then Revelation eight ends with verse thirteen.

602
00:30:19,760 --> 00:30:21,760
Speaker 2: Verse thirteen says, then I looked and I heard an

603
00:30:21,800 --> 00:30:25,120
Speaker 2: eagle crying with a loud voice as it flew directly overhead,

604
00:30:25,400 --> 00:30:27,480
Speaker 2: Woa wo wo to those who dwell on the earth

605
00:30:27,520 --> 00:30:29,680
Speaker 2: at the blasts of the other trumpets, that the three

606
00:30:29,760 --> 00:30:33,520
Speaker 2: angels are about to blow. So the final verse of

607
00:30:33,520 --> 00:30:36,000
Speaker 2: this passage, it gives us a dramatic pause, and we

608
00:30:36,040 --> 00:30:39,440
Speaker 2: see like multiple dramatic pauses taking place in Revelation chapter eight.

609
00:30:39,520 --> 00:30:41,880
Speaker 2: We see another one here, dramatic pause. Here you have

610
00:30:41,960 --> 00:30:44,480
Speaker 2: John hearing this angel crying out woa wo wo to

611
00:30:44,520 --> 00:30:47,000
Speaker 2: those who dwell on the earth. So he's saying, the

612
00:30:47,040 --> 00:30:49,920
Speaker 2: first four trumpets have been severe. These are severe things

613
00:30:49,960 --> 00:30:53,080
Speaker 2: that have taken place, but there's still three more to go,

614
00:30:54,680 --> 00:30:57,280
Speaker 2: and the three more to go are going to be

615
00:30:57,280 --> 00:31:02,280
Speaker 2: even worse. And so there's this pause before they begin. Now,

616
00:31:02,280 --> 00:31:04,280
Speaker 2: the phrase here those who dwell on the earth, I

617
00:31:04,280 --> 00:31:07,240
Speaker 2: think that's significant. Here in the Book of Revelation, it's

618
00:31:07,360 --> 00:31:12,640
Speaker 2: consistently referring to unbelievers who are settled in this world

619
00:31:12,680 --> 00:31:13,800
Speaker 2: but hostile to God.

620
00:31:14,400 --> 00:31:16,360
Speaker 1: Say, look at the world as all there is.

621
00:31:17,000 --> 00:31:19,000
Speaker 2: There's a musician I won't use his name, but a

622
00:31:19,040 --> 00:31:22,280
Speaker 2: musician that some of you are probably familiar with, who

623
00:31:22,320 --> 00:31:24,280
Speaker 2: passed away just yesterday. And as I looked at that,

624
00:31:24,320 --> 00:31:26,520
Speaker 2: I thought, you know, what you had, everything this world

625
00:31:26,600 --> 00:31:29,040
Speaker 2: can offer, everything this world.

626
00:31:28,920 --> 00:31:31,560
Speaker 1: Can offer, and you didn't have Christ.

627
00:31:32,360 --> 00:31:36,240
Speaker 2: It's like all that fame, all that notoriety, all those albums,

628
00:31:36,280 --> 00:31:41,200
Speaker 2: all that money, it's instantly worth nothing to you. It's

629
00:31:41,240 --> 00:31:44,520
Speaker 2: worth nothing to you. And hear this phrase, those who

630
00:31:44,640 --> 00:31:46,880
Speaker 2: dwell on the earth. It's talking about people who settle

631
00:31:46,920 --> 00:31:50,280
Speaker 2: into this world and just consistently remain hostile to God.

632
00:31:50,320 --> 00:31:52,480
Speaker 2: They don't care about God, they don't care about as well.

633
00:31:53,240 --> 00:31:55,280
Speaker 2: This is a warning that again I don't believe this

634
00:31:55,320 --> 00:31:57,480
Speaker 2: warning is for those that have been redeemed through faith

635
00:31:57,520 --> 00:31:59,920
Speaker 2: in Jesus Christ. I think that this is a warning

636
00:32:00,000 --> 00:32:05,040
Speaker 2: for those who consist in persistent unrepentance, rebellion against the Lord.

637
00:32:05,400 --> 00:32:08,400
Speaker 2: And again, even here I still see this warning as

638
00:32:08,440 --> 00:32:13,160
Speaker 2: an act of mercy from God. God announces what's coming

639
00:32:13,240 --> 00:32:14,400
Speaker 2: before it arrives.

640
00:32:14,600 --> 00:32:15,400
Speaker 1: I don't know if you've.

641
00:32:15,280 --> 00:32:17,200
Speaker 2: Noticed this, but if you work your way through scripture,

642
00:32:17,240 --> 00:32:20,280
Speaker 2: you'll notice that that's a pattern. That's what he always does.

643
00:32:21,160 --> 00:32:24,320
Speaker 2: He tells people ahead of time, He warns ahead of time.

644
00:32:24,360 --> 00:32:26,479
Speaker 2: He gives people an opportunity ahead of time to do

645
00:32:26,520 --> 00:32:31,240
Speaker 2: something about it. Remember before the flood, what happened Noah

646
00:32:31,320 --> 00:32:34,320
Speaker 2: in his words and with his life preached what it

647
00:32:34,360 --> 00:32:38,440
Speaker 2: meant to follow the Lord before the flood. The Lord

648
00:32:38,520 --> 00:32:42,960
Speaker 2: preached through Noah to that generation. How about you know,

649
00:32:43,000 --> 00:32:45,120
Speaker 2: I've referenced Exodus a whole bunch of times today.

650
00:32:46,120 --> 00:32:49,280
Speaker 1: You look at Moses. What did Moses do repeatedly?

651
00:32:49,320 --> 00:32:52,080
Speaker 2: He'd come before Pharaoh and even tell him ahead of time.

652
00:32:52,560 --> 00:32:57,600
Speaker 2: Here are the options, repent or herden your heart. But

653
00:32:57,640 --> 00:33:01,360
Speaker 2: if you harden your heart, judgment come. And what did

654
00:33:01,360 --> 00:33:04,680
Speaker 2: Pharaoh do every single time? Harden his heart? And then

655
00:33:04,720 --> 00:33:06,000
Speaker 2: what came every single time?

656
00:33:06,440 --> 00:33:06,880
Speaker 1: Judgment?

657
00:33:07,600 --> 00:33:10,400
Speaker 2: But you can't say he wasn't warned, can't say he

658
00:33:10,440 --> 00:33:13,640
Speaker 2: wasn't told ahead of time, even when you look at

659
00:33:13,760 --> 00:33:16,160
Speaker 2: I mean, and there's multiple prophets in the Old Testament

660
00:33:16,200 --> 00:33:17,760
Speaker 2: talking about judgment coming.

661
00:33:17,560 --> 00:33:18,200
Speaker 1: From the Lord.

662
00:33:18,360 --> 00:33:21,920
Speaker 2: The fact that Israel and Judah we're going to experience

663
00:33:21,960 --> 00:33:26,440
Speaker 2: seasons of exile, And what did the Lord do? He

664
00:33:26,560 --> 00:33:29,360
Speaker 2: warned them ahead of time, He told them ahead of time,

665
00:33:29,400 --> 00:33:33,200
Speaker 2: giving them the opportunity to repent, and yet they didn't.

666
00:33:33,240 --> 00:33:35,680
Speaker 2: But here's the thing we have to understand about God's heart.

667
00:33:35,720 --> 00:33:37,959
Speaker 2: Even when we read a passage like we're reading today

668
00:33:38,320 --> 00:33:41,160
Speaker 2: that talks genuinely about judgment, because judgment is a real thing.

669
00:33:41,200 --> 00:33:43,959
Speaker 2: But know this about God's heart. God does not delight

670
00:33:44,000 --> 00:33:47,000
Speaker 2: in judgment. He will carry out judgment, but he doesn't

671
00:33:47,040 --> 00:33:49,880
Speaker 2: delight in judgment. Well, why am I saying that? Look

672
00:33:49,880 --> 00:33:51,760
Speaker 2: at what it says in the Book of Ezekiel, chapter

673
00:33:51,800 --> 00:33:54,320
Speaker 2: thirty three, verse eleven. The Lord says this, I have

674
00:33:54,400 --> 00:33:57,320
Speaker 2: no pleasure in the death of the wicked, but that

675
00:33:57,400 --> 00:34:01,560
Speaker 2: the wicked turn from his way and live. I actually

676
00:34:01,600 --> 00:34:03,200
Speaker 2: wonder if some people look at God and they think

677
00:34:03,200 --> 00:34:05,280
Speaker 2: that he's vindictive and just looking to get back at

678
00:34:05,320 --> 00:34:09,600
Speaker 2: people because of you know what they've got cooking, right,

679
00:34:09,760 --> 00:34:12,959
Speaker 2: you know, the stuff that they've done toward him. He's

680
00:34:13,040 --> 00:34:16,319
Speaker 2: just vengeful. And I think we can understand if God

681
00:34:16,400 --> 00:34:17,960
Speaker 2: was vengeful. I think that we would look at that.

682
00:34:18,000 --> 00:34:19,640
Speaker 2: We would say, yeah, if God just wanted to get

683
00:34:19,680 --> 00:34:22,080
Speaker 2: back at people, we would understand that. Because haven't you

684
00:34:22,080 --> 00:34:25,360
Speaker 2: felt that way at different seasons of your life? Haven't

685
00:34:25,360 --> 00:34:26,759
Speaker 2: you felt like, you know, people that have made your

686
00:34:26,760 --> 00:34:29,160
Speaker 2: life a little difficult. Haven't you fantasized in your mind

687
00:34:29,200 --> 00:34:33,239
Speaker 2: sometimes can't wait to get back at them?

688
00:34:33,480 --> 00:34:33,680
Speaker 1: Right?

689
00:34:34,280 --> 00:34:36,359
Speaker 2: And then the Holy Spirit what does he do? He says, Ah,

690
00:34:36,360 --> 00:34:38,680
Speaker 2: maybe you don't do that. Maybe you don't do that.

691
00:34:39,080 --> 00:34:39,759
Speaker 2: I have to tell you.

692
00:34:39,840 --> 00:34:42,480
Speaker 1: This is unfair. Jay and Abbey.

693
00:34:42,480 --> 00:34:44,080
Speaker 2: You're gonna have to forgive me. I didn't tell you.

694
00:34:44,480 --> 00:34:46,200
Speaker 2: This is just something that came to my mind. But

695
00:34:47,560 --> 00:34:50,560
Speaker 2: you know, my son Jay, my soon to be daughter

696
00:34:50,600 --> 00:34:52,759
Speaker 2: in law Abby, they're getting married soon next month. Isn't

697
00:34:52,760 --> 00:34:56,440
Speaker 2: that crazy? Getting married next month? So there are already

698
00:34:56,800 --> 00:34:59,280
Speaker 2: they're working on. They made an offer on a house

699
00:34:59,440 --> 00:35:01,560
Speaker 2: this past They're trying to get it lined up so

700
00:35:01,560 --> 00:35:03,000
Speaker 2: that they have a house, a place to live when

701
00:35:03,000 --> 00:35:04,759
Speaker 2: they get married. I hope it works out for you, guys,

702
00:35:04,800 --> 00:35:09,719
Speaker 2: because you know we're rooting for you. I think it'll

703
00:35:09,719 --> 00:35:11,239
Speaker 2: work out. But you know what I used to joke

704
00:35:11,280 --> 00:35:14,680
Speaker 2: about with Andrea. I used to joke about this with

705
00:35:14,719 --> 00:35:16,080
Speaker 2: my wife all the time. I was like, I can't

706
00:35:16,080 --> 00:35:17,719
Speaker 2: wait till one of the kids gets a house, because

707
00:35:17,719 --> 00:35:19,600
Speaker 2: this is what I'm gonna do. I'm coming over with

708
00:35:19,640 --> 00:35:22,560
Speaker 2: a pack of Saltine crackers and I'm just gonna like.

709
00:35:22,640 --> 00:35:23,439
Speaker 1: Hold that in my hand.

710
00:35:23,440 --> 00:35:25,520
Speaker 2: I'm just gonna eat it like this, almost like it's

711
00:35:25,560 --> 00:35:27,640
Speaker 2: corn on the cob, and I'm just gonna throw it

712
00:35:27,719 --> 00:35:29,880
Speaker 2: up in the air and like not take my shoes

713
00:35:29,920 --> 00:35:32,799
Speaker 2: off and walk around and be like wooh, and you know,

714
00:35:32,920 --> 00:35:39,200
Speaker 2: leave laundry around and all that, and that's vengeance. That's unhealthy.

715
00:35:39,920 --> 00:35:41,840
Speaker 2: I shouldn't think that way, right.

716
00:35:43,200 --> 00:35:44,120
Speaker 1: But think about it.

717
00:35:45,280 --> 00:35:52,480
Speaker 2: Next month the window opens, the opportunity comes, and I

718
00:35:52,520 --> 00:35:55,040
Speaker 2: can do this if I if I select, I'm not

719
00:35:55,080 --> 00:35:57,799
Speaker 2: gonna do that. I don't think I'm gonna do that.

720
00:35:59,280 --> 00:36:01,320
Speaker 2: I'm not a proph, so I can't really predict the future.

721
00:36:01,320 --> 00:36:03,400
Speaker 2: I'm just saying I can't. I don't think I'm going

722
00:36:03,480 --> 00:36:05,960
Speaker 2: to do that, but in a moment of weakness, you

723
00:36:06,040 --> 00:36:11,279
Speaker 2: never know. But honestly, I'm glad that God is way

724
00:36:11,320 --> 00:36:15,040
Speaker 2: more mature than I am, because when I look at

725
00:36:15,040 --> 00:36:17,000
Speaker 2: a portion of scripture like this, I think, yeah, you

726
00:36:17,000 --> 00:36:19,359
Speaker 2: know what, if the Lord took pleasure in the death

727
00:36:19,400 --> 00:36:23,440
Speaker 2: of the Wicked, I'd be dead because the wicked's not

728
00:36:23,480 --> 00:36:27,959
Speaker 2: talking about other people. That's talking about me. It's talking

729
00:36:28,040 --> 00:36:31,880
Speaker 2: about me. That's not talking about somebody else that's talking

730
00:36:31,880 --> 00:36:36,239
Speaker 2: about me, it's talking about you. If the Lord took

731
00:36:36,239 --> 00:36:39,160
Speaker 2: pleasure in the death of the Wicked, we'd be dead

732
00:36:39,719 --> 00:36:44,600
Speaker 2: because at our core, we are sinful beings who excel

733
00:36:44,800 --> 00:36:46,480
Speaker 2: at rebelling against our Lord.

734
00:36:47,040 --> 00:36:48,440
Speaker 1: We're really really good at it.

735
00:36:49,719 --> 00:36:52,719
Speaker 2: And what does the Lord take pleasure in giving us

736
00:36:52,760 --> 00:36:58,000
Speaker 2: that second shot, coming to this earth, taking on flesh,

737
00:36:58,239 --> 00:37:02,760
Speaker 2: bearing our sin and shame for us, so that we can,

738
00:37:03,400 --> 00:37:06,200
Speaker 2: through faith in Jesus Christ, the Son of God, emerge

739
00:37:06,200 --> 00:37:10,040
Speaker 2: as a changed person, a new creation. The Lord says,

740
00:37:10,040 --> 00:37:12,120
Speaker 2: I have no pleasure in the death of the wicked,

741
00:37:12,160 --> 00:37:13,440
Speaker 2: but that the wicked.

742
00:37:13,120 --> 00:37:15,399
Speaker 1: Turn from his way and live.

743
00:37:16,239 --> 00:37:17,600
Speaker 2: God looked at me, and he looked at you, and

744
00:37:17,640 --> 00:37:20,160
Speaker 2: he said, there's two paths before you. One's the path

745
00:37:20,200 --> 00:37:23,080
Speaker 2: of death, and most people follow that path. But I'm

746
00:37:23,120 --> 00:37:25,800
Speaker 2: offering you life, I'm offering you living water, I'm offering

747
00:37:25,840 --> 00:37:30,000
Speaker 2: you myself, And that's what he takes pleasure in. Well,

748
00:37:30,040 --> 00:37:31,719
Speaker 2: I'm grateful that he takes pleasure in that.

749
00:37:33,600 --> 00:37:34,640
Speaker 1: Now, looking at.

750
00:37:34,560 --> 00:37:36,960
Speaker 2: Revelation chapter eight, I think it's easy to look at

751
00:37:36,960 --> 00:37:40,040
Speaker 2: this and maybe even feel overwhelmed by the severity of

752
00:37:40,080 --> 00:37:41,399
Speaker 2: some of the things that are going to take place

753
00:37:41,440 --> 00:37:44,120
Speaker 2: on this earth. But again, we can't miss where Jesus

754
00:37:44,200 --> 00:37:46,440
Speaker 2: stands in all of this. And I just want to

755
00:37:46,440 --> 00:37:48,200
Speaker 2: say a few things, even as we finish up our

756
00:37:48,200 --> 00:37:52,360
Speaker 2: time looking at this together today, understand this about Christ himself. First,

757
00:37:52,719 --> 00:37:55,560
Speaker 2: Jesus is the lamb who the scripture tells us is

758
00:37:55,600 --> 00:37:58,560
Speaker 2: the one who opens the seals that lead to these judgments.

759
00:38:00,040 --> 00:38:03,680
Speaker 2: As we've said in our previous study of previous chapters

760
00:38:03,680 --> 00:38:06,239
Speaker 2: of the Book of Revelation, that means that history is

761
00:38:06,320 --> 00:38:10,800
Speaker 2: not spiraling out of control. These are very controlled, intentional events.

762
00:38:11,000 --> 00:38:16,080
Speaker 2: This is history is unfolding according to God's redemptive plan. Secondly,

763
00:38:16,600 --> 00:38:18,960
Speaker 2: Jesus already endured judgment.

764
00:38:18,680 --> 00:38:19,880
Speaker 1: In the place of sinners.

765
00:38:21,280 --> 00:38:24,400
Speaker 2: At the Cross, darkness covered the land. We see that

766
00:38:24,440 --> 00:38:28,600
Speaker 2: in Matthew chapter twenty seven, verse forty five. Christ's blood

767
00:38:28,719 --> 00:38:33,000
Speaker 2: was poured out. Creation itself reacted to what Christ was doing,

768
00:38:33,440 --> 00:38:37,160
Speaker 2: and the wrath that we deserved fell upon Christ in

769
00:38:37,239 --> 00:38:41,640
Speaker 2: that moment. So God is actively seeking to take the

770
00:38:41,640 --> 00:38:45,960
Speaker 2: wrath we deserve for us, and we see that in

771
00:38:45,960 --> 00:38:50,239
Speaker 2: Matthew twenty seven. Third, related to Christ, Jesus is the

772
00:38:50,280 --> 00:38:54,879
Speaker 2: only refuge from what's coming. There isn't another way out.

773
00:38:55,200 --> 00:38:57,760
Speaker 2: I mean these things in Revelation eight. These things will happen,

774
00:38:58,400 --> 00:39:01,120
Speaker 2: and Jesus is the only refuge. Jesus is the only

775
00:39:01,160 --> 00:39:04,759
Speaker 2: way out. First, Thessalonians chapter one, verse ten says this.

776
00:39:04,880 --> 00:39:08,160
Speaker 2: It describes Jesus as the one who delivers us from

777
00:39:08,200 --> 00:39:11,319
Speaker 2: the wrath to come? Well, what was Paul talking about

778
00:39:11,360 --> 00:39:13,800
Speaker 2: to the church at Thessalonica when he describes the wrath

779
00:39:13,880 --> 00:39:14,360
Speaker 2: to come?

780
00:39:15,200 --> 00:39:16,640
Speaker 1: He's talking about.

781
00:39:16,920 --> 00:39:22,439
Speaker 2: Details like this, He's talking about ultimate judgment as well. Now,

782
00:39:22,480 --> 00:39:24,879
Speaker 2: from the theological perspective that I hold to, I think

783
00:39:24,880 --> 00:39:27,200
Speaker 2: that means, when we're looking at the Book of Revelation,

784
00:39:27,280 --> 00:39:30,799
Speaker 2: that the church won't experience these trumpet judgments because Christ

785
00:39:30,880 --> 00:39:33,319
Speaker 2: has already taken our judgment upon himself, and that he's

786
00:39:33,360 --> 00:39:35,960
Speaker 2: going to remove believers before this time begins. But there's

787
00:39:36,000 --> 00:39:38,399
Speaker 2: also people that are going to come to faith in

788
00:39:38,480 --> 00:39:45,040
Speaker 2: Christ during these judgments, and this is a warning for them,

789
00:39:45,280 --> 00:39:48,879
Speaker 2: a warning to take refuge in Christ, the one who

790
00:39:48,880 --> 00:39:52,000
Speaker 2: could ultimately deliver them. And again, as we've said before,

791
00:39:52,120 --> 00:39:53,759
Speaker 2: I think that truth should do a couple things in

792
00:39:53,800 --> 00:39:55,759
Speaker 2: our hearts. I think it should fill us with gratitude

793
00:39:56,120 --> 00:40:00,879
Speaker 2: that the Lord is our way out. But I think

794
00:40:00,880 --> 00:40:03,080
Speaker 2: it should also ignite a sense of urgency within us,

795
00:40:03,120 --> 00:40:05,080
Speaker 2: because there's people in your life, in my life who

796
00:40:05,120 --> 00:40:08,920
Speaker 2: need to know this truth Revelation eight, verses six through thirteen.

797
00:40:09,080 --> 00:40:12,080
Speaker 2: It isn't meant to just satisfy our curiosity about the future.

798
00:40:12,280 --> 00:40:15,400
Speaker 2: It does satisfy that curiosity, but that's not its ultimate goal.

799
00:40:15,719 --> 00:40:18,120
Speaker 2: It's actually meant to shape how we live right now.

800
00:40:18,600 --> 00:40:22,200
Speaker 2: If judgment is real, then repentance should not be trivialized.

801
00:40:23,719 --> 00:40:26,520
Speaker 2: Judgment is real, repentance should not be trivialized. If Christ

802
00:40:26,600 --> 00:40:30,360
Speaker 2: is the only refuge, then the Gospel must be shared.

803
00:40:31,880 --> 00:40:35,319
Speaker 2: If God's patience has a purpose, then we shouldn't waste it,

804
00:40:35,360 --> 00:40:38,040
Speaker 2: because we're clearly living in the time of God's patience

805
00:40:38,360 --> 00:40:40,360
Speaker 2: right now. In fact, one of my favorite portions of

806
00:40:40,400 --> 00:40:43,600
Speaker 2: scripture is from Second Peter chapter three and verse nine

807
00:40:43,640 --> 00:40:46,640
Speaker 2: of Second Peter chapter three. It actually tells us that

808
00:40:46,680 --> 00:40:49,080
Speaker 2: this delay in judgment that we're currently in the midst

809
00:40:49,160 --> 00:40:51,040
Speaker 2: of is intentional.

810
00:40:51,520 --> 00:40:52,319
Speaker 1: What's God doing?

811
00:40:52,360 --> 00:40:54,399
Speaker 2: Well, look at what the scripture says and Second Peter

812
00:40:54,400 --> 00:40:56,360
Speaker 2: three nine it says, the Lord does not slow to

813
00:40:56,360 --> 00:41:01,080
Speaker 2: fulfill his promise, as some count slowness, but is patient

814
00:41:01,200 --> 00:41:06,040
Speaker 2: toward you, not wishing that any should perish, but that

815
00:41:06,200 --> 00:41:12,120
Speaker 2: all should reach repentance. That's the heart of God explained

816
00:41:12,120 --> 00:41:14,680
Speaker 2: in that portion of scripture. He knows that you goof

817
00:41:14,719 --> 00:41:17,279
Speaker 2: things up, he knows that I goof things up, but

818
00:41:17,320 --> 00:41:22,000
Speaker 2: he's not wanting us to perish. He's wanting us to

819
00:41:22,080 --> 00:41:26,280
Speaker 2: reach repentance. And every day that passes without these trumpet

820
00:41:26,280 --> 00:41:30,200
Speaker 2: blasts going off, it's a gift of grace. It's the

821
00:41:30,239 --> 00:41:33,720
Speaker 2: Lord saying, look, here's your opportunity. I think this passage

822
00:41:33,719 --> 00:41:36,160
Speaker 2: should also challenge our sense of security, because I think

823
00:41:36,400 --> 00:41:38,759
Speaker 2: as human beings were often tempted to anchor our hope

824
00:41:38,760 --> 00:41:43,360
Speaker 2: in things like stability, systems, comfort, and again, Revelation reminds

825
00:41:43,400 --> 00:41:45,799
Speaker 2: us that everything in this world is temporary.

826
00:41:46,719 --> 00:41:47,960
Speaker 1: And it's all going to be upended.

827
00:41:47,960 --> 00:41:50,160
Speaker 2: In the Book of Hebrews, chapter twelve, verse twenty eight,

828
00:41:50,200 --> 00:41:52,440
Speaker 2: that calls us to be grateful for a kingdom that

829
00:41:52,520 --> 00:41:56,040
Speaker 2: cannot be shaken. This earth can be shaken. The kingdom

830
00:41:56,080 --> 00:41:58,280
Speaker 2: we're part of in Christ is a kingdom that cannot

831
00:41:58,320 --> 00:41:58,840
Speaker 2: be shaken.

832
00:41:59,200 --> 00:42:00,640
Speaker 1: Hebrews twelve tells us that.

833
00:42:01,160 --> 00:42:04,000
Speaker 2: But I think finally this passage invites us to worship

834
00:42:04,080 --> 00:42:05,640
Speaker 2: Jesus more deeply.

835
00:42:06,560 --> 00:42:11,120
Speaker 1: How so well, Jesus isn't only the coming king.

836
00:42:10,960 --> 00:42:13,200
Speaker 2: Who will judge the world. He is that, but that's

837
00:42:13,200 --> 00:42:16,920
Speaker 2: not all he is. He's also the Savior who bore

838
00:42:17,120 --> 00:42:23,239
Speaker 2: judgment for us. He's both just and merciful. He's the

839
00:42:23,320 --> 00:42:27,759
Speaker 2: lion and the lamb, the scripture tells us, and if

840
00:42:27,800 --> 00:42:31,440
Speaker 2: you belong to him, if you sincerely and genuinely belong

841
00:42:31,520 --> 00:42:35,000
Speaker 2: to Jesus Christ, you don't have to fear the trumpet judgments.

842
00:42:36,480 --> 00:42:37,680
Speaker 1: You've already been rescued.

843
00:42:40,080 --> 00:42:42,720
Speaker 2: But you are called to live with an alert mind

844
00:42:44,160 --> 00:42:48,399
Speaker 2: and a grateful heart and a bold witness in this

845
00:42:48,560 --> 00:42:52,640
Speaker 2: window of God's patience while there's still time, a bold

846
00:42:52,719 --> 00:42:55,400
Speaker 2: witness that's supposed to communicate this hope and this truth

847
00:42:55,719 --> 00:42:58,840
Speaker 2: to someone who hasn't latched onto it yet, Because one

848
00:42:58,920 --> 00:43:00,000
Speaker 2: day the trumpets will send.

849
00:43:01,440 --> 00:43:02,440
Speaker 1: That's going to happen.

850
00:43:03,680 --> 00:43:06,120
Speaker 2: And until then, what happens, Well, until then, the gospel

851
00:43:06,160 --> 00:43:10,600
Speaker 2: is proclaimed from my lips, from this pulpit, from my life,

852
00:43:11,080 --> 00:43:15,480
Speaker 2: from your lips, from your life, from the life, from

853
00:43:15,560 --> 00:43:17,960
Speaker 2: the lips of every believer in Jesus Christ.

854
00:43:17,719 --> 00:43:19,319
Speaker 1: Who's willing to tell somebody else.

855
00:43:19,760 --> 00:43:25,600
Speaker 2: Every breath we breathe, it's another opportunity to trust Christ

856
00:43:25,760 --> 00:43:31,280
Speaker 2: more deeply and to point others to Jesus, because Jesus

857
00:43:31,520 --> 00:43:40,279
Speaker 2: alone is the one who saves. Let's pray, Lord, thank

858
00:43:40,360 --> 00:43:43,480
Speaker 2: you for your word, thank you for the fact that

859
00:43:43,719 --> 00:43:45,520
Speaker 2: we could look at a portion of scripture like this

860
00:43:45,640 --> 00:43:49,239
Speaker 2: and we could see all sorts of things referencing a

861
00:43:49,480 --> 00:43:53,719
Speaker 2: future season of trial, a future season of judgment.

862
00:43:54,600 --> 00:43:56,160
Speaker 1: Lord, we see that that's the case.

863
00:43:58,719 --> 00:44:00,920
Speaker 2: But at the same time, we as so recognize that

864
00:44:00,960 --> 00:44:05,040
Speaker 2: your heart is such that you are giving humanity ample

865
00:44:05,120 --> 00:44:09,160
Speaker 2: time in this season of your patients, this merciful season

866
00:44:09,160 --> 00:44:12,360
Speaker 2: of your patients. You're giving us ample time to repent,

867
00:44:14,280 --> 00:44:15,319
Speaker 2: ample time.

868
00:44:15,040 --> 00:44:16,279
Speaker 1: To be made right with you.

869
00:44:18,000 --> 00:44:20,520
Speaker 2: So Father, I pray that we would take advantage of that.

870
00:44:20,600 --> 00:44:22,680
Speaker 2: I also pray, Father, for the people that we love.

871
00:44:23,480 --> 00:44:25,600
Speaker 2: We have friends and we have family who are quite

872
00:44:25,640 --> 00:44:29,399
Speaker 2: distant from you, and our hearts are heavy for them. Lord,

873
00:44:29,440 --> 00:44:31,040
Speaker 2: Our hearts are burden for them. We know that your

874
00:44:31,080 --> 00:44:34,839
Speaker 2: heart is even heavier for them, but our hearts are

875
00:44:34,840 --> 00:44:35,440
Speaker 2: heavy for.

876
00:44:35,320 --> 00:44:35,879
Speaker 1: Them as well.

877
00:44:36,480 --> 00:44:39,719
Speaker 2: So Lord, we pray that our lost family members, our

878
00:44:39,800 --> 00:44:44,840
Speaker 2: lost friends, our lost coworkers, our lost acquaintances, our lost neighbors,

879
00:44:45,520 --> 00:44:48,319
Speaker 2: that they would come to know you, that you would

880
00:44:48,360 --> 00:44:49,920
Speaker 2: work in their minds and work in their hearts, and

881
00:44:49,960 --> 00:44:51,719
Speaker 2: that you would draw them unto yourself, and that you

882
00:44:51,719 --> 00:44:54,360
Speaker 2: would use the testimony of our lives and the testimony

883
00:44:54,360 --> 00:44:58,320
Speaker 2: of our lips to be bold proclamations of the message

884
00:44:58,320 --> 00:45:00,839
Speaker 2: of the Gospel, the hope of the Gospel, that those

885
00:45:00,880 --> 00:45:03,600
Speaker 2: who are trying to satisfy the deepest thirsts of their

886
00:45:03,640 --> 00:45:07,880
Speaker 2: life through worldly things that crack and can be taken

887
00:45:07,920 --> 00:45:11,480
Speaker 2: away and can be shaken, that they would recognize that

888
00:45:11,480 --> 00:45:14,920
Speaker 2: they need something. They need the living water of Jesus Christ,

889
00:45:15,000 --> 00:45:18,200
Speaker 2: your Son, to satisfy the deepest thirst, the deepest longing

890
00:45:18,239 --> 00:45:20,880
Speaker 2: of their soul. So Father, I pray that you would

891
00:45:21,200 --> 00:45:23,959
Speaker 2: ultimately reveal that to those that we love and care about,

892
00:45:24,000 --> 00:45:25,920
Speaker 2: even reveal that, Lord to people that we don't know

893
00:45:26,080 --> 00:45:29,400
Speaker 2: very well at all. But Lord, thank you again for

894
00:45:29,440 --> 00:45:32,000
Speaker 2: warning us ahead of time. Thank you for revealing these things.

895
00:45:32,000 --> 00:45:35,000
Speaker 2: It does show that you're merciful. You are just, but

896
00:45:35,040 --> 00:45:38,839
Speaker 2: you are merciful. If we persist in our rejection, then

897
00:45:38,880 --> 00:45:43,399
Speaker 2: we will get what that rejection entails. But you're still

898
00:45:43,480 --> 00:45:46,000
Speaker 2: giving us time. We're still here, We're still in this

899
00:45:46,120 --> 00:45:49,960
Speaker 2: season before those trumpet blasts have gone forth. So the

900
00:45:50,000 --> 00:45:54,319
Speaker 2: time to repent is still now. And Father, we pray

901
00:45:54,320 --> 00:45:56,239
Speaker 2: that you draw many onto yourself and that we would

902
00:45:56,280 --> 00:45:59,879
Speaker 2: be used of you effectively like trumpets in our gen

903
00:46:02,120 --> 00:46:04,040
Speaker 2: Thank you, Father for making sure that the message of

904
00:46:04,080 --> 00:46:07,480
Speaker 2: your gospel hit our ears. Thank you for prepping our

905
00:46:07,520 --> 00:46:09,920
Speaker 2: eyes to see it and softening our hearts to receive

906
00:46:09,960 --> 00:46:13,440
Speaker 2: it again. Father, would we pray that we would just

907
00:46:13,480 --> 00:46:17,040
Speaker 2: live as grateful men and women who also have a

908
00:46:17,080 --> 00:46:20,480
Speaker 2: sense of urgency as we look at what's going on

909
00:46:20,520 --> 00:46:23,640
Speaker 2: in this world, knowing that the time is short. We

910
00:46:23,719 --> 00:46:25,560
Speaker 2: thank you for all of these things. We pray this

911
00:46:25,600 --> 00:46:26,920
Speaker 2: all in Jesus' name.

912
00:46:28,400 --> 00:46:28,760
Speaker 1: Amen.