1 00:00:04,720 --> 00:00:08,200 Speaker 1: Is the conflict between Israel and the Palestinians. The revival 2 00:00:08,240 --> 00:00:10,799 Speaker 1: of an ancient conflict recorded in the Bible. 3 00:00:11,440 --> 00:00:13,720 Speaker 2: The nation of Israel is a resurrected nation. 4 00:00:14,080 --> 00:00:16,520 Speaker 1: What if there was going to be a resurrection of 5 00:00:16,560 --> 00:00:22,480 Speaker 1: another people, an enemy people of Israel? The Dragon's Prophecy. 6 00:00:23,360 --> 00:00:27,440 Speaker 1: Watch it now or by the DVD at the Dragonsprophecyfilm 7 00:00:27,480 --> 00:00:30,160 Speaker 1: dot Com. 8 00:00:30,520 --> 00:00:31,040 Speaker 3: Coming up. 9 00:00:31,080 --> 00:00:34,320 Speaker 2: A huge case just went before the Supreme Court. I'm 10 00:00:34,320 --> 00:00:36,559 Speaker 2: going to show why the Supreme Court is likely to 11 00:00:36,680 --> 00:00:40,559 Speaker 2: affirm President Trump's authority to fire a democratic member of 12 00:00:40,600 --> 00:00:43,240 Speaker 2: the Federal Trade Commission. This is a very important case 13 00:00:43,600 --> 00:00:46,320 Speaker 2: about the reach of executive authority. 14 00:00:46,159 --> 00:00:48,320 Speaker 3: And human rights. Attorney Brooke Goldstein joins me. 15 00:00:48,360 --> 00:00:51,760 Speaker 2: We're going to talk about the problem of anti Semitism 16 00:00:51,880 --> 00:00:54,319 Speaker 2: on the left and on the right. Hey, if you're 17 00:00:54,320 --> 00:00:57,280 Speaker 2: watching on YouTube x or Rumble, listening on Apple or Spotify, 18 00:00:57,560 --> 00:00:59,080 Speaker 2: please subscribe to my channel. 19 00:00:59,160 --> 00:01:01,200 Speaker 3: This is the Dition SUSA podcast. 20 00:01:11,680 --> 00:01:15,520 Speaker 1: America needs this voice. The times are crazy and a 21 00:01:15,600 --> 00:01:19,040 Speaker 1: time of confusion, division and lies. We need a brave 22 00:01:19,160 --> 00:01:23,560 Speaker 1: voice of reason, understanding and truth. This is the Dines 23 00:01:23,640 --> 00:01:25,160 Speaker 1: DESUSA Podcast. 24 00:01:30,000 --> 00:01:33,200 Speaker 2: Before I jump into it, a quick reminder here are 25 00:01:33,240 --> 00:01:37,640 Speaker 2: the DVDs for The Dragon's Prophecy. They're going fast, and 26 00:01:37,680 --> 00:01:40,400 Speaker 2: it's really good to order now because you're going to 27 00:01:40,440 --> 00:01:45,119 Speaker 2: get them in time for Christmas, in time for stocking stufferers, 28 00:01:45,120 --> 00:01:46,320 Speaker 2: in time for gifts. 29 00:01:47,160 --> 00:01:49,840 Speaker 3: So go to the Dragons. 30 00:01:49,400 --> 00:01:55,000 Speaker 2: Prophecyfilm dot com and sign up for sign up for DVDs. 31 00:01:55,080 --> 00:02:00,000 Speaker 2: All right, I want to talk about the hearing before 32 00:02:00,120 --> 00:02:05,400 Speaker 2: the Supreme Court yesterday on a very important issue, which 33 00:02:05,440 --> 00:02:10,440 Speaker 2: is what is the authority of the president to fire 34 00:02:11,240 --> 00:02:17,240 Speaker 2: members of the so called independent agencies. Now you know 35 00:02:17,280 --> 00:02:22,399 Speaker 2: what these independent agencies are. Typically they are called alphabet agencies, 36 00:02:22,520 --> 00:02:30,800 Speaker 2: things like the FCC, the Federal Communications Commission, or the. 37 00:02:29,480 --> 00:02:32,400 Speaker 3: FTC, which is the Federal Trade. 38 00:02:32,560 --> 00:02:37,239 Speaker 2: Commission, And there's a whole bunch of these. And many 39 00:02:37,320 --> 00:02:42,600 Speaker 2: of these agencies were created by Congress and they were 40 00:02:42,639 --> 00:02:47,200 Speaker 2: given a certain authority to do certain things having to 41 00:02:47,240 --> 00:02:51,240 Speaker 2: do with food, or with drugs, or with the communication system. 42 00:02:51,840 --> 00:02:54,840 Speaker 2: And these agencies were at one time quite small, but 43 00:02:54,919 --> 00:02:59,000 Speaker 2: they have now become huge, and so huge that they 44 00:02:59,520 --> 00:03:04,680 Speaker 2: even make deals with foreign governments. They regulate multi billion 45 00:03:04,760 --> 00:03:09,480 Speaker 2: dollar industries. They make decisions that have a massive impact 46 00:03:09,680 --> 00:03:14,120 Speaker 2: on our economy but also a massive impact on people's lives, 47 00:03:14,160 --> 00:03:15,840 Speaker 2: people's freedom, people's rights. 48 00:03:16,760 --> 00:03:18,440 Speaker 3: And here's an interesting question. 49 00:03:18,480 --> 00:03:23,120 Speaker 2: Although these agencies are set up by Congress, once they're 50 00:03:23,160 --> 00:03:29,040 Speaker 2: set up, they are typically administered by experts, bureaucrats, armies 51 00:03:29,080 --> 00:03:33,360 Speaker 2: of PhDs. And these are people who supposedly have some 52 00:03:33,520 --> 00:03:38,160 Speaker 2: regulatory expertise. They're usually plucked out of sometimes out of 53 00:03:38,200 --> 00:03:41,720 Speaker 2: the business sector, but more normally out of academia. And 54 00:03:41,760 --> 00:03:45,640 Speaker 2: they have all this power. So who are they accountable to. 55 00:03:46,080 --> 00:03:51,320 Speaker 2: Certainly Congress doesn't exercise any direct oversight over these agencies. 56 00:03:51,360 --> 00:03:51,800 Speaker 3: And why not. 57 00:03:52,520 --> 00:03:55,400 Speaker 2: Well, because Congress is the legislative body, they make laws. 58 00:03:56,120 --> 00:04:00,960 Speaker 2: The executive branch is charged with well executing or carrying 59 00:04:00,960 --> 00:04:03,320 Speaker 2: out the laws. And so here we get to the 60 00:04:03,360 --> 00:04:06,960 Speaker 2: logic of Trump's position. Trump's position is, well, if the 61 00:04:07,000 --> 00:04:10,880 Speaker 2: executive branch has the authority to carry out these laws, 62 00:04:10,920 --> 00:04:14,520 Speaker 2: the executive branch has to have authority over these agencies. 63 00:04:15,040 --> 00:04:18,200 Speaker 3: And this is the issue before the Supreme Court. 64 00:04:18,560 --> 00:04:23,120 Speaker 2: Now, all of this came about because Trump decided to 65 00:04:23,160 --> 00:04:26,880 Speaker 2: fire a member of the FDC, the Federal Trade Commission. 66 00:04:27,120 --> 00:04:27,720 Speaker 3: Her name is. 67 00:04:27,720 --> 00:04:33,000 Speaker 2: Rebecca Slaughter, and Rebecca Slaughter argued that not only is 68 00:04:33,040 --> 00:04:38,280 Speaker 2: her position independent of the executive but the agency has 69 00:04:38,360 --> 00:04:42,240 Speaker 2: its own authority. That authority was given by Congress. Not 70 00:04:42,279 --> 00:04:46,719 Speaker 2: only that Congress place some restrictions on the ability of 71 00:04:46,760 --> 00:04:52,360 Speaker 2: the president to fire members of the FDC, and therefore 72 00:04:53,040 --> 00:04:57,000 Speaker 2: she is immune from presidential removal. 73 00:04:57,320 --> 00:05:00,359 Speaker 3: And this was the issue before the Court. 74 00:05:00,880 --> 00:05:03,640 Speaker 2: Now, there is a governing case that goes all the 75 00:05:03,680 --> 00:05:06,160 Speaker 2: way back to FDR, all the way back to nineteen 76 00:05:06,200 --> 00:05:10,360 Speaker 2: thirty five. It's called Humphreys Executor versus United States. This 77 00:05:10,520 --> 00:05:13,640 Speaker 2: was a law passed by the Supreme Court, not a law, 78 00:05:13,680 --> 00:05:18,520 Speaker 2: but a ruling by the Supreme Court when these agencies 79 00:05:18,520 --> 00:05:22,320 Speaker 2: were just being established and they had very little power, 80 00:05:23,360 --> 00:05:25,480 Speaker 2: and by and larger Supreme Court said, you know, when 81 00:05:25,520 --> 00:05:28,560 Speaker 2: Congress sets up these agencies, there's a limit to what 82 00:05:28,640 --> 00:05:32,880 Speaker 2: the president can do to interfere with them. But interestingly, 83 00:05:32,920 --> 00:05:37,279 Speaker 2: over the years, this Supreme Court decision, going back now 84 00:05:37,480 --> 00:05:43,000 Speaker 2: some ninety years, has been hollowed out, has been pulled back, 85 00:05:43,080 --> 00:05:46,320 Speaker 2: has been scaled back. And so when the issue came 86 00:05:46,360 --> 00:05:49,800 Speaker 2: before the Supreme Court, you basically had a sharp divide 87 00:05:49,800 --> 00:05:55,320 Speaker 2: between the six Conservatives and the three liberals. And what 88 00:05:55,400 --> 00:05:57,520 Speaker 2: I'm saying here is that it looks like we are 89 00:05:57,520 --> 00:06:01,400 Speaker 2: heading to a six to three rules in which the 90 00:06:01,440 --> 00:06:06,880 Speaker 2: Supreme Court is likely to strike down this ninety year 91 00:06:07,000 --> 00:06:12,359 Speaker 2: old decision, which is Humphrey's executor, and the Supreme Court 92 00:06:12,400 --> 00:06:16,359 Speaker 2: is likely to give Trump the authority to fire this woman, 93 00:06:16,880 --> 00:06:21,040 Speaker 2: slaughter to slaughter her if you will. Now, the Court 94 00:06:21,080 --> 00:06:25,200 Speaker 2: could take a slightly narrower approach and not overturn the 95 00:06:25,279 --> 00:06:28,600 Speaker 2: ninety year old decision, but just basically say that the 96 00:06:28,600 --> 00:06:32,360 Speaker 2: circumstances have changed, and so although the decision sort of 97 00:06:32,400 --> 00:06:36,080 Speaker 2: remains in place, we're not overruling it. We are merely 98 00:06:36,279 --> 00:06:40,400 Speaker 2: applying it to completely different circumstances. When these agencies have 99 00:06:40,480 --> 00:06:44,600 Speaker 2: become mammoth and giant, and they now have huge tentacles 100 00:06:44,640 --> 00:06:48,640 Speaker 2: of power, and they do require some sort of oversight, 101 00:06:48,960 --> 00:06:52,640 Speaker 2: and that oversight appropriately comes from the executive branch and 102 00:06:52,680 --> 00:06:56,359 Speaker 2: not the legislature, and therefore Trump has every right to 103 00:06:56,440 --> 00:07:02,000 Speaker 2: give this woman the boot. Liberal justices were basically saying 104 00:07:02,080 --> 00:07:06,200 Speaker 2: that a rule by experts is a good thing, and 105 00:07:06,400 --> 00:07:11,240 Speaker 2: rule by experts is particularly good in areas that require expertise. 106 00:07:11,800 --> 00:07:14,360 Speaker 2: So what does the president know about what foods people 107 00:07:14,360 --> 00:07:16,920 Speaker 2: should eat? What does the president know about what vaccines 108 00:07:16,960 --> 00:07:19,200 Speaker 2: people should take? What does the president know about certain 109 00:07:19,240 --> 00:07:22,000 Speaker 2: types of trade deals. Remember here we're talking about the 110 00:07:22,000 --> 00:07:26,080 Speaker 2: Federal Trade Association, and so Trump needs to butt out. 111 00:07:26,400 --> 00:07:27,600 Speaker 3: This is basically where the. 112 00:07:27,560 --> 00:07:32,400 Speaker 2: Liberal justices were coming out, but none of the conservatives 113 00:07:32,440 --> 00:07:34,120 Speaker 2: are buying it at all. 114 00:07:34,800 --> 00:07:40,000 Speaker 3: And notably here we have Justice Kavanaugh. 115 00:07:40,720 --> 00:07:43,600 Speaker 2: No, actually it's Justice Neil gor Sach I think putting 116 00:07:43,640 --> 00:07:48,200 Speaker 2: the matter in perfect perspective, he says, this whole notion 117 00:07:48,280 --> 00:07:51,880 Speaker 2: of quote, independent agencies is a little problematic. Who are 118 00:07:51,920 --> 00:07:56,440 Speaker 2: they independent of? Are they independent of the legislature? Having 119 00:07:56,480 --> 00:07:59,320 Speaker 2: been set up, they're now independent? Are the independent of 120 00:07:59,360 --> 00:08:04,040 Speaker 2: the the executive? Are they also independent of the judiciary? 121 00:08:04,760 --> 00:08:06,640 Speaker 2: In a sense, what you're saying is that they're independent 122 00:08:06,640 --> 00:08:11,160 Speaker 2: of the American people, because where are the reigns of accountability? 123 00:08:12,000 --> 00:08:18,520 Speaker 2: And moreover, this is how Justice Gorsuch put it. He goes, quote, 124 00:08:18,960 --> 00:08:22,680 Speaker 2: there's no such thing in our constitutional order as a 125 00:08:22,960 --> 00:08:30,880 Speaker 2: fourth branch of government that is somehow quasi judicial, quasi legislative. So, 126 00:08:31,120 --> 00:08:35,680 Speaker 2: in other words, a constitutional scheme is tripartite. It's in 127 00:08:35,720 --> 00:08:38,520 Speaker 2: three parts. We have a legislature they make laws. We 128 00:08:38,600 --> 00:08:41,520 Speaker 2: have an executive they carried out. We have a judiciary. 129 00:08:41,559 --> 00:08:44,880 Speaker 2: They determine the legality or constitutionality of the laws. We 130 00:08:44,920 --> 00:08:48,240 Speaker 2: don't have anything else. Everything that we create has to 131 00:08:48,320 --> 00:08:52,319 Speaker 2: fit into this tripartite scheme, and so I think this 132 00:08:52,600 --> 00:08:57,720 Speaker 2: is the viewpoint that is likely to prevail. Now, all 133 00:08:57,760 --> 00:09:00,520 Speaker 2: of us in watching these hearings are, to some agree, 134 00:09:01,240 --> 00:09:07,240 Speaker 2: engaging in tea leaf reading, and sometimes it's hard to say. 135 00:09:07,320 --> 00:09:11,600 Speaker 2: The justices will ask probing questions, but you don't have 136 00:09:11,679 --> 00:09:14,520 Speaker 2: a clear reading as to where this is coming out. 137 00:09:14,679 --> 00:09:17,120 Speaker 2: But this is not one of those cases. If you 138 00:09:17,200 --> 00:09:22,000 Speaker 2: listen to the hearings, you become pretty convinced. Hah. It 139 00:09:22,080 --> 00:09:25,160 Speaker 2: looks like the conservatives all understand you cannot have these 140 00:09:25,280 --> 00:09:29,120 Speaker 2: rogue agencies that have all this power that is unchecked, 141 00:09:29,920 --> 00:09:35,600 Speaker 2: that has no oversight, and the oversight appropriately comes from 142 00:09:35,679 --> 00:09:39,079 Speaker 2: the branch of government that is entrusted with the carrying 143 00:09:39,160 --> 00:09:42,160 Speaker 2: out of the laws. And so I'm not sure when 144 00:09:42,200 --> 00:09:45,680 Speaker 2: this opinion is due, but I think it's going to 145 00:09:45,720 --> 00:09:49,560 Speaker 2: be a big win for the Conservatives, a big win 146 00:09:49,640 --> 00:09:52,120 Speaker 2: for Trump. If I was this woman's slaughter, I'd be 147 00:09:52,160 --> 00:09:56,600 Speaker 2: making other job and career plans. And the ramifications of 148 00:09:56,640 --> 00:09:59,560 Speaker 2: the decision are big. Why because even though it seems 149 00:09:59,559 --> 00:10:03,199 Speaker 2: to be a one person at one agency, the Federal 150 00:10:03,240 --> 00:10:07,560 Speaker 2: Trade Commission. In reality, we're talking about Trump's ability to 151 00:10:07,600 --> 00:10:12,240 Speaker 2: fire people in all these independent agencies. The only agency 152 00:10:12,280 --> 00:10:16,520 Speaker 2: that Congress expressed some reluctance about was the Federal Reserve, 153 00:10:17,120 --> 00:10:21,040 Speaker 2: where you have these governors, Federal Reserve governors that are 154 00:10:21,160 --> 00:10:24,679 Speaker 2: pointed through a complex system. And there has been for 155 00:10:24,840 --> 00:10:28,920 Speaker 2: some time talk about a independent I think it's only 156 00:10:28,920 --> 00:10:31,240 Speaker 2: a quasi independent FED. 157 00:10:31,559 --> 00:10:33,880 Speaker 3: But that's really not an issue here. This case does 158 00:10:33,920 --> 00:10:35,439 Speaker 3: not involved the Federal Reserve. 159 00:10:35,840 --> 00:10:38,720 Speaker 2: And so even though that came up as an interesting hypothetical, 160 00:10:39,000 --> 00:10:41,840 Speaker 2: and maybe in that case the Supreme Court would be 161 00:10:41,880 --> 00:10:44,920 Speaker 2: more reluctant to give the president a kind of carte 162 00:10:44,920 --> 00:10:48,960 Speaker 2: blanche in firing authority. We're talking about the agencies like 163 00:10:49,000 --> 00:10:53,480 Speaker 2: the Consumer Products Safety Commission, the Surface Transportation Board, the 164 00:10:53,520 --> 00:10:58,240 Speaker 2: so called EEOC, the Equal Employment Opportunity Commission. By the way, 165 00:10:58,280 --> 00:11:03,160 Speaker 2: these agencies are dense populated with left wing bureaucrats, and 166 00:11:03,280 --> 00:11:06,960 Speaker 2: giving the government, in this case, a Republican president, the 167 00:11:07,080 --> 00:11:10,120 Speaker 2: chance to put these people out in the street is 168 00:11:10,280 --> 00:11:13,680 Speaker 2: overdue is something that we've been waiting for for a 169 00:11:13,720 --> 00:11:17,600 Speaker 2: long time. Interestingly, previous Republican presidents have not even gone 170 00:11:17,640 --> 00:11:20,280 Speaker 2: to the court and said give us this authority. We 171 00:11:20,320 --> 00:11:23,040 Speaker 2: do want to boot these people out. This really shows 172 00:11:23,040 --> 00:11:26,240 Speaker 2: the uniqueness of Trump. He goes where other Republicans have 173 00:11:26,360 --> 00:11:29,320 Speaker 2: feared to tread. I'm really glad he's doing it, and 174 00:11:29,360 --> 00:11:32,200 Speaker 2: it looks like in this case it's going to pay off. 175 00:11:34,440 --> 00:11:37,600 Speaker 2: Incorporating a wide variety of whole food ingredients into my 176 00:11:37,720 --> 00:11:40,840 Speaker 2: daily routine is key for me, and I do it 177 00:11:40,880 --> 00:11:43,839 Speaker 2: with this right here. This is fruits and veggies and 178 00:11:43,920 --> 00:11:47,360 Speaker 2: a capsule. This is balance of nature. These are fruit 179 00:11:47,400 --> 00:11:49,560 Speaker 2: and veggie supplements that make it simple. They give me 180 00:11:49,600 --> 00:11:51,840 Speaker 2: the fruits and veggies I need and that I simply 181 00:11:52,200 --> 00:11:55,240 Speaker 2: don't have the time or the energy to eat. 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And remember, relief 219 00:13:49,800 --> 00:13:53,280 Speaker 2: Ban has extended their return window for holiday purchases through 220 00:13:53,400 --> 00:13:57,040 Speaker 2: January one, so you can shop and gift with confidence. 221 00:13:57,120 --> 00:14:02,160 Speaker 2: Head to Reliefman dot com, rl I e fband dot com. 222 00:14:02,400 --> 00:14:05,360 Speaker 2: Use our promo code Denesh you get twenty percent off 223 00:14:05,640 --> 00:14:06,560 Speaker 2: lust free shipping. 224 00:14:08,960 --> 00:14:09,240 Speaker 3: Guys. 225 00:14:09,240 --> 00:14:12,559 Speaker 2: I'm delighted to welcome back to the podcast Brooke Goldstein. 226 00:14:12,679 --> 00:14:15,720 Speaker 2: She is a Miami based human rights lawyer. She is 227 00:14:15,760 --> 00:14:21,080 Speaker 2: an author, an award winning filmmaker. She's recognized really internationally 228 00:14:21,160 --> 00:14:25,000 Speaker 2: as an advocate on behalf of the Jewish community. She's 229 00:14:25,080 --> 00:14:28,880 Speaker 2: founder and executive director of the Lawfair Project, and she 230 00:14:29,040 --> 00:14:32,320 Speaker 2: is the author of Lawfair The War against Free Speech 231 00:14:32,680 --> 00:14:36,080 Speaker 2: and also a forthcoming book which is End jew Hatred, 232 00:14:36,400 --> 00:14:39,080 Speaker 2: a Manual for mobilization. 233 00:14:39,680 --> 00:14:40,880 Speaker 3: Brook, thanks for joining me. 234 00:14:41,160 --> 00:14:43,800 Speaker 2: I really appreciate it, and by the way, I also 235 00:14:43,840 --> 00:14:46,200 Speaker 2: appreciate your helping me get the word out about the 236 00:14:46,280 --> 00:14:49,200 Speaker 2: Dragon's prophecy. I'm glad you enjoyed it, and thank you 237 00:14:49,240 --> 00:14:51,600 Speaker 2: for sharing the message. 238 00:14:52,360 --> 00:14:55,000 Speaker 4: An incredibly important film. Thank you for making. 239 00:14:54,760 --> 00:14:58,960 Speaker 2: It well, we were delighted to do it. You mentioned 240 00:14:58,960 --> 00:15:01,000 Speaker 2: to me a moment ago, I want you to give 241 00:15:01,040 --> 00:15:05,520 Speaker 2: more details that you just want a big lawsuit against CARE, 242 00:15:05,680 --> 00:15:08,800 Speaker 2: which is the Council of What Arab Islamic Relations. I 243 00:15:08,800 --> 00:15:11,720 Speaker 2: guess it is a group that purports to be a 244 00:15:11,720 --> 00:15:13,920 Speaker 2: civil rights group, but I think is a long way 245 00:15:14,200 --> 00:15:16,760 Speaker 2: from that. Talk about the lawsuit, what was it about? 246 00:15:17,160 --> 00:15:17,240 Speaker 1: Right? 247 00:15:17,320 --> 00:15:19,080 Speaker 5: Well, thank you, thank you again for having me on. 248 00:15:19,800 --> 00:15:22,760 Speaker 5: It's always an honor and privilege to talk with you. CARE, 249 00:15:22,840 --> 00:15:26,800 Speaker 5: the Council on American Islamic Relations, as we know, is 250 00:15:26,840 --> 00:15:31,160 Speaker 5: a Muslim brotherhood front group. It was an unindicted co 251 00:15:31,160 --> 00:15:37,040 Speaker 5: conspirator in a terror financing trial and just recently was designated. 252 00:15:36,440 --> 00:15:39,280 Speaker 4: As a terrorist group by both the state of. 253 00:15:39,320 --> 00:15:43,640 Speaker 5: Texas and also Florida, which I think is a positive step. Now, 254 00:15:43,800 --> 00:15:46,200 Speaker 5: my book, my first book that you mentioned, law Fair, 255 00:15:46,320 --> 00:15:50,760 Speaker 5: The War against Free Speech, details how Islamist groups like 256 00:15:50,880 --> 00:15:56,920 Speaker 5: CARE have been weaponizing our legal system, filing frivolous lawsuits 257 00:15:56,960 --> 00:16:00,600 Speaker 5: in an attempt to silence and punish and imitate and 258 00:16:00,720 --> 00:16:04,840 Speaker 5: really shut up anybody who's speaking publicly about issues of 259 00:16:04,920 --> 00:16:09,640 Speaker 5: radical Islam, calling attention to Care's connections. And now they 260 00:16:09,680 --> 00:16:14,400 Speaker 5: are targeting Jewish people for reporting on anti Semitism, and 261 00:16:14,440 --> 00:16:17,600 Speaker 5: that is exactly what happened here. We are delighted to 262 00:16:17,680 --> 00:16:22,160 Speaker 5: report that the judge dismissed the lawsuit that CARE filed. 263 00:16:22,200 --> 00:16:26,520 Speaker 5: The Care was the attorneys in the case, Karashi v. 264 00:16:26,640 --> 00:16:26,920 Speaker 4: Beer. 265 00:16:27,000 --> 00:16:30,800 Speaker 5: We represent the Beers, and what happened here is very simple. 266 00:16:31,520 --> 00:16:34,080 Speaker 4: The Beers commented on social media jew. 267 00:16:33,880 --> 00:16:41,200 Speaker 5: Hate Database posted a image exposing the plaintiff for her 268 00:16:41,320 --> 00:16:45,760 Speaker 5: anti Semitic and vile anti Jewish rhetoric. And the only 269 00:16:45,840 --> 00:16:49,160 Speaker 5: things our clients did was posed to link to where 270 00:16:49,200 --> 00:16:55,359 Speaker 5: she works, which was a publicly available information, and Tartwell 271 00:16:55,480 --> 00:17:00,440 Speaker 5: Law subsequently then fired her, and rightfully so and so 272 00:17:00,920 --> 00:17:04,760 Speaker 5: Karashi then sued the Beers and the judge through the 273 00:17:04,800 --> 00:17:09,840 Speaker 5: case out, and it was an absolutely correct decision because 274 00:17:09,840 --> 00:17:12,919 Speaker 5: they recognized there was no cause of action here. It 275 00:17:13,000 --> 00:17:17,560 Speaker 5: is not illegal to post publicly available information, and that 276 00:17:17,680 --> 00:17:20,960 Speaker 5: certainly didn't lead to her firing. What led to her 277 00:17:21,040 --> 00:17:24,880 Speaker 5: firing was her anti Semitic, vile. 278 00:17:25,040 --> 00:17:27,280 Speaker 4: Jew hatred and her posts about that. 279 00:17:27,520 --> 00:17:30,000 Speaker 5: So, I think what this case shows is that the 280 00:17:30,080 --> 00:17:33,440 Speaker 5: law can no longer be weaponized, that we have an 281 00:17:33,440 --> 00:17:37,239 Speaker 5: impartial and objective judicial system, and that this type of 282 00:17:37,320 --> 00:17:41,600 Speaker 5: lawfair will be met with justice. And the Lawfair Project 283 00:17:41,720 --> 00:17:44,320 Speaker 5: is committed and always has been, and always will be 284 00:17:44,640 --> 00:17:49,399 Speaker 5: committed to defending the First Amendment rights of all Americans, 285 00:17:49,440 --> 00:17:53,240 Speaker 5: not just Jewish Americans, as they speak publicly about issues 286 00:17:53,240 --> 00:17:56,480 Speaker 5: of concerns such as the rise in anti Semitism. 287 00:17:58,320 --> 00:17:59,800 Speaker 3: Is the strategy. 288 00:18:00,720 --> 00:18:07,080 Speaker 2: That is employed by care One of using the accusation 289 00:18:07,560 --> 00:18:12,040 Speaker 2: of Islamophobia and hate speech? What is the vehicle that 290 00:18:12,080 --> 00:18:15,600 Speaker 2: they used to try to shut people down and intimidate them. 291 00:18:15,600 --> 00:18:19,479 Speaker 2: You said that they've got like a systematic campaign of 292 00:18:19,600 --> 00:18:24,760 Speaker 2: doing that and actually preventing public exposure of themselves. What 293 00:18:24,920 --> 00:18:27,920 Speaker 2: is their technique for intimidating people into silence? 294 00:18:28,520 --> 00:18:33,159 Speaker 5: Well, in general, there's three ways to intimidate people into silence. 295 00:18:33,200 --> 00:18:37,480 Speaker 5: We've seen violence carried out by radical groups. 296 00:18:37,520 --> 00:18:40,159 Speaker 4: We saw what happened to the offices of Charlie hem Do. 297 00:18:40,800 --> 00:18:44,879 Speaker 5: In France when they dare to publish a cartoon with 298 00:18:45,040 --> 00:18:48,399 Speaker 5: Mohammed and a bomb in his turbane to satirize the 299 00:18:48,440 --> 00:18:51,639 Speaker 5: whole issue of Islamist terrorism. We saw what happened to 300 00:18:51,720 --> 00:18:54,040 Speaker 5: Theo Van Goh who was stabbed in the back on 301 00:18:54,080 --> 00:18:57,520 Speaker 5: the streets of Amsterdam after he co produced a movie 302 00:18:57,520 --> 00:19:00,639 Speaker 5: with an Ian Hersili, who now I believe remains in 303 00:19:00,760 --> 00:19:04,919 Speaker 5: hiding because they wanted to expose the treatment of women 304 00:19:05,040 --> 00:19:08,960 Speaker 5: under radical Islam. So there's the violent attacks and threats, 305 00:19:08,960 --> 00:19:11,639 Speaker 5: and we see violent rhetoric online all the time. 306 00:19:12,440 --> 00:19:14,240 Speaker 4: Then there's the tactics used by. 307 00:19:14,080 --> 00:19:18,840 Speaker 5: Groups like the Council on American Islamic Relations of slandering 308 00:19:18,920 --> 00:19:23,919 Speaker 5: people as Islamophobic or anti Muslim. This started mostly after 309 00:19:24,040 --> 00:19:27,720 Speaker 5: nine to eleven, which I call the first great awakening, 310 00:19:28,119 --> 00:19:30,800 Speaker 5: you know, in modern American history to the threat of 311 00:19:30,880 --> 00:19:34,520 Speaker 5: radical Islam. And we should have understood and realized what 312 00:19:34,640 --> 00:19:37,520 Speaker 5: we were dealing with. But right, you know, almost immediately 313 00:19:37,560 --> 00:19:41,480 Speaker 5: following the tax we had this huge, very well funded 314 00:19:41,560 --> 00:19:46,359 Speaker 5: campaign to slander people who were talking about radical Islam 315 00:19:46,359 --> 00:19:48,399 Speaker 5: as a threat to our democracy and as a threat 316 00:19:48,440 --> 00:19:51,960 Speaker 5: to world peace. And it became politically incorrect to talk 317 00:19:51,960 --> 00:19:52,440 Speaker 5: about it. 318 00:19:52,800 --> 00:19:53,359 Speaker 4: And then of. 319 00:19:53,240 --> 00:19:55,879 Speaker 5: Course there are these law fair lawsuits, which is what 320 00:19:55,960 --> 00:19:59,160 Speaker 5: I wrote my first book about Lawfair, The War against 321 00:19:59,160 --> 00:20:00,960 Speaker 5: free speech, the filing of. 322 00:20:01,119 --> 00:20:07,359 Speaker 4: A frivolous and malicious and baseless lawsuits against counter terrorism officials. 323 00:20:06,760 --> 00:20:09,960 Speaker 5: Against members of the media, as you can see with 324 00:20:09,960 --> 00:20:13,720 Speaker 5: my clients, just against anyone, you know, regular citizens who 325 00:20:13,760 --> 00:20:16,520 Speaker 5: are posting online and talking about these issues. 326 00:20:16,520 --> 00:20:20,240 Speaker 4: And so this has basically led to a chilling effect 327 00:20:20,680 --> 00:20:22,960 Speaker 4: in our society. Now we woke up again. 328 00:20:23,440 --> 00:20:28,840 Speaker 5: After October the seventh to this threat of Islamist terrorism 329 00:20:28,880 --> 00:20:32,840 Speaker 5: and violence, and we saw them globalizing into Fada and 330 00:20:32,880 --> 00:20:37,600 Speaker 5: bring this you know, hummus ideology to our campuses, to 331 00:20:37,680 --> 00:20:41,159 Speaker 5: our streets in the United States, and we, you know, 332 00:20:41,480 --> 00:20:43,800 Speaker 5: need to talk about this stuff because if you can't 333 00:20:43,880 --> 00:20:45,879 Speaker 5: talk about it, if you can't joke about it, if 334 00:20:45,880 --> 00:20:48,159 Speaker 5: you can't write about it, we're not going to be 335 00:20:48,240 --> 00:20:51,719 Speaker 5: able to understand it and defeat it. And there is 336 00:20:51,760 --> 00:20:57,280 Speaker 5: a very very shrewd strategy that is being implemented by 337 00:20:57,280 --> 00:21:00,600 Speaker 5: the month from Brotherhood. It's twenty plus years already that 338 00:21:00,640 --> 00:21:06,879 Speaker 5: they've been infiltrating our systems, our campuses through charitable front organizations. 339 00:21:07,000 --> 00:21:09,800 Speaker 5: Qatar is doing the same thing with their sovereign wealth fund. 340 00:21:09,840 --> 00:21:13,760 Speaker 5: They're funding our schools. Guitar is the Muslim brother, the 341 00:21:13,840 --> 00:21:16,280 Speaker 5: Muslim brotherhood is guitar is halmus. It's all the same 342 00:21:16,400 --> 00:21:19,719 Speaker 5: radical ideology. They're all supportive of each other, and their 343 00:21:19,800 --> 00:21:23,239 Speaker 5: number one goal is to re establish the caliphate and 344 00:21:23,280 --> 00:21:26,080 Speaker 5: to destroy America from within. 345 00:21:26,640 --> 00:21:28,600 Speaker 4: And so the most important thing. 346 00:21:28,440 --> 00:21:31,840 Speaker 5: That we must do is safeguard our rights, our First 347 00:21:31,920 --> 00:21:35,000 Speaker 5: Amendment right to free speech, because the more we talk 348 00:21:35,080 --> 00:21:37,960 Speaker 5: about it, the more we can understand the threat and 349 00:21:38,000 --> 00:21:42,040 Speaker 5: then understand how to combat it and eventually to defeat it. 350 00:21:44,040 --> 00:21:47,840 Speaker 2: What seems very strange to me, Brooke, is that if 351 00:21:47,880 --> 00:21:54,040 Speaker 2: the goal is an Islamic caliphate with its accompaniment of 352 00:21:54,200 --> 00:21:57,679 Speaker 2: Sharia law, it seems quite clear that this is something 353 00:21:57,760 --> 00:21:59,880 Speaker 2: that really no one. 354 00:21:59,840 --> 00:22:03,080 Speaker 3: In the West would want. 355 00:22:03,720 --> 00:22:05,439 Speaker 2: And by that I mean you wouldn't think that the 356 00:22:05,520 --> 00:22:07,880 Speaker 2: left would want it. You wouldn't think that the right 357 00:22:07,920 --> 00:22:11,280 Speaker 2: would want it. Who wants to live under Shariah? Now 358 00:22:11,280 --> 00:22:16,840 Speaker 2: maybe some Muslim immigrants do, but you would think the 359 00:22:16,920 --> 00:22:20,080 Speaker 2: vast majority of people on both sides of the spectrum 360 00:22:20,119 --> 00:22:25,320 Speaker 2: would emphatically reject this goal. And yet you have seen 361 00:22:25,600 --> 00:22:29,760 Speaker 2: not only the rise of a strong anti Jewish, anti 362 00:22:29,880 --> 00:22:33,439 Speaker 2: Israel sentiment on the left and on the right, but 363 00:22:33,600 --> 00:22:39,439 Speaker 2: it's often kind of accompanied by efforts to kind of 364 00:22:39,480 --> 00:22:45,560 Speaker 2: minimize or promote or ally with some of these Islamist elements, 365 00:22:45,600 --> 00:22:49,520 Speaker 2: particularly not so much I would say al Qaeda or Isis, 366 00:22:49,560 --> 00:22:53,320 Speaker 2: but certainly with the Muslim Brotherhood agenda, just as you 367 00:22:53,400 --> 00:22:57,760 Speaker 2: have described it. How do you account for this bizarre 368 00:22:58,200 --> 00:23:03,080 Speaker 2: sympathy to ward of goal that we would seem to 369 00:23:03,119 --> 00:23:04,399 Speaker 2: be nobody really wants. 370 00:23:05,000 --> 00:23:08,199 Speaker 5: Well, see, I think it's a combination of ignorance, but 371 00:23:08,280 --> 00:23:12,560 Speaker 5: it's also cognitive dissonance, and there's also a strategy there, 372 00:23:12,640 --> 00:23:15,800 Speaker 5: so you know, on the street level, it's incredible ignorance. 373 00:23:15,880 --> 00:23:19,919 Speaker 5: You have gays for Palestine for example, you know, women 374 00:23:20,119 --> 00:23:21,560 Speaker 5: marching in tank tops and. 375 00:23:21,520 --> 00:23:22,920 Speaker 4: Shorts that are pro Hamas. 376 00:23:22,920 --> 00:23:25,760 Speaker 5: When the second day step foot in Gaza, they would 377 00:23:25,760 --> 00:23:29,320 Speaker 5: be killed. You know, Gays are thrown from rooftops and 378 00:23:29,720 --> 00:23:34,000 Speaker 5: hung and murdered. So you know, you have this extreme 379 00:23:34,560 --> 00:23:39,760 Speaker 5: woke alliance with a radical Islamist ideology because they share 380 00:23:39,840 --> 00:23:42,880 Speaker 5: the same purpose, and that is to defeat Israel. And 381 00:23:43,119 --> 00:23:45,639 Speaker 5: you know that's why I also always say Jew hatred, 382 00:23:45,720 --> 00:23:47,600 Speaker 5: anti Semitism is not rational. 383 00:23:48,040 --> 00:23:51,960 Speaker 4: It makes people crazy. And what is really. 384 00:23:52,400 --> 00:23:56,720 Speaker 5: Interesting is how the Islamists are very open about you know, 385 00:23:56,840 --> 00:23:59,680 Speaker 5: first the Saturday people, then the Sunday people, We're coming 386 00:23:59,720 --> 00:24:00,239 Speaker 5: for you too. 387 00:24:00,320 --> 00:24:01,879 Speaker 4: We were marching against Israel. 388 00:24:01,920 --> 00:24:05,040 Speaker 5: And now you know that October the seventh and the 389 00:24:05,040 --> 00:24:08,800 Speaker 5: war apparently is over, but it really isn't. Let's just 390 00:24:09,080 --> 00:24:12,160 Speaker 5: call it a ceasefire right now. You know they're now 391 00:24:12,200 --> 00:24:17,040 Speaker 5: marching in Christmas markets in France and Belgium and attacking 392 00:24:18,480 --> 00:24:22,960 Speaker 5: Christian religious bookstores, and throughout Nigeria and Sudan engaging in 393 00:24:23,160 --> 00:24:25,640 Speaker 5: mass slaughter of black Christians. 394 00:24:25,680 --> 00:24:28,200 Speaker 4: It's not about Israel. And this is the. 395 00:24:28,000 --> 00:24:33,680 Speaker 5: Greatest diversion tactic is getting people to well, first of all, 396 00:24:33,840 --> 00:24:38,000 Speaker 5: starting a war, which is what Hamas did, getting people 397 00:24:38,040 --> 00:24:42,360 Speaker 5: to believe that Islamism is only a threat to the Jews. 398 00:24:42,760 --> 00:24:46,320 Speaker 5: And if only we created another Palestinian Islamic state in 399 00:24:46,359 --> 00:24:49,879 Speaker 5: a sea of failed Islamic dictatorships, all of a sudden, 400 00:24:49,880 --> 00:24:52,679 Speaker 5: there would be peace and diverting everyone's attention to the 401 00:24:52,680 --> 00:24:56,760 Speaker 5: so called Israeli Palestinian conflict as though that is the 402 00:24:56,800 --> 00:25:01,320 Speaker 5: cause of the problem, when it's really not. It's the 403 00:25:01,440 --> 00:25:06,600 Speaker 5: Muslims in mosques, the radical emoms preaching throughout Europe, throughout 404 00:25:06,640 --> 00:25:10,080 Speaker 5: the United States and Canada. Death to the Infidels, death 405 00:25:10,200 --> 00:25:13,560 Speaker 5: to the Americans, death to the Jews, death to Gaze, 406 00:25:13,760 --> 00:25:17,639 Speaker 5: subjugation of women. The issue is radical Islam, and what 407 00:25:18,240 --> 00:25:23,960 Speaker 5: really we should be forming are alliances between minority communities 408 00:25:24,119 --> 00:25:27,639 Speaker 5: and all communities, frankly that believe in the upholding of 409 00:25:27,720 --> 00:25:32,560 Speaker 5: Judeo Christian values against the infiltration of radical Islam. But 410 00:25:32,680 --> 00:25:35,960 Speaker 5: going back to your earlier question, this should have been 411 00:25:35,960 --> 00:25:37,520 Speaker 5: done twenty years ago. 412 00:25:37,640 --> 00:25:39,000 Speaker 4: But because of the. 413 00:25:38,920 --> 00:25:43,920 Speaker 5: Islam of fov Mania campaign, the coordinated and very well 414 00:25:44,000 --> 00:25:48,480 Speaker 5: funded effort to silence us, to sue us, to defame us, 415 00:25:48,840 --> 00:25:52,520 Speaker 5: we couldn't organize or talk about this. But now is 416 00:25:52,600 --> 00:25:56,000 Speaker 5: the time. Now is the time to wake up and understand. 417 00:25:56,080 --> 00:25:58,960 Speaker 5: You know, I always say that we're wasting our time 418 00:25:59,000 --> 00:26:02,600 Speaker 5: with pro Israel AD. The goal should not be to 419 00:26:02,640 --> 00:26:05,919 Speaker 5: get people to love Israel. The goal should be to 420 00:26:06,080 --> 00:26:10,320 Speaker 5: form alliances against the creep of radical Islam into our 421 00:26:10,359 --> 00:26:11,879 Speaker 5: Western Judeo. 422 00:26:11,680 --> 00:26:14,560 Speaker 4: Christian societies, because that is the real threat. 423 00:26:14,960 --> 00:26:17,480 Speaker 5: You know, there's no reason why a mother in Ohio 424 00:26:17,560 --> 00:26:21,040 Speaker 5: should care about Israeli politics. But when you show that 425 00:26:21,240 --> 00:26:25,480 Speaker 5: mother a video of a young girl who dresses perhaps 426 00:26:25,600 --> 00:26:28,040 Speaker 5: like her daughter, walking down a street in Belgium and 427 00:26:28,119 --> 00:26:31,920 Speaker 5: being surrounded by fifteen Muslims who are shouting and threatening 428 00:26:31,960 --> 00:26:34,560 Speaker 5: to rape her and attack her because she's not dressed 429 00:26:34,560 --> 00:26:36,600 Speaker 5: in a Sharia compliant way. 430 00:26:37,200 --> 00:26:39,240 Speaker 4: That is what you should be worried about. 431 00:26:39,280 --> 00:26:42,840 Speaker 5: And when they say globalizing into Fada, that is what 432 00:26:42,880 --> 00:26:47,320 Speaker 5: they mean, bring Sharia law and radical Islamist principles into 433 00:26:47,320 --> 00:26:50,119 Speaker 5: the West. And we see this all over Europe. You know, 434 00:26:50,119 --> 00:26:53,479 Speaker 5: it used to be faux pas to talk about the 435 00:26:53,520 --> 00:26:57,800 Speaker 5: Sharia nogo zones throughout France. It's happening. 436 00:26:57,880 --> 00:26:58,400 Speaker 4: It's real. 437 00:26:58,480 --> 00:27:01,199 Speaker 5: There are places in France the police can even go 438 00:27:01,320 --> 00:27:04,440 Speaker 5: to without you know, full armor and automatic weaponry, and 439 00:27:04,480 --> 00:27:08,040 Speaker 5: they go in and they out, and it's real compliant neighborhoods. 440 00:27:08,080 --> 00:27:10,400 Speaker 4: That's what's happening, you know, in Michigan. 441 00:27:10,520 --> 00:27:13,959 Speaker 5: That's what you know, they want to happen throughout the 442 00:27:14,000 --> 00:27:16,399 Speaker 5: Western world. And we cannot allow this to happen. We 443 00:27:16,440 --> 00:27:23,040 Speaker 5: cannot have a subset of Sharia compliant neighborhoods within our 444 00:27:23,119 --> 00:27:27,160 Speaker 5: Western democracy because it is just not compatible with our 445 00:27:27,200 --> 00:27:28,840 Speaker 5: constitutional rights. 446 00:27:30,440 --> 00:27:31,240 Speaker 3: In some ways, broke. 447 00:27:31,359 --> 00:27:34,320 Speaker 2: It seems to me that if if this is really 448 00:27:34,359 --> 00:27:38,000 Speaker 2: a fight about Judaeo Christian values, I can sort of 449 00:27:38,080 --> 00:27:40,760 Speaker 2: understand why some people on the left, particularly people. 450 00:27:40,520 --> 00:27:43,399 Speaker 3: Who are products of our media or education system. 451 00:27:43,440 --> 00:27:45,280 Speaker 2: They can say, well, we don't like we don't like 452 00:27:45,359 --> 00:27:49,000 Speaker 2: Judeo Christian civilization, so naturally we're going to be somewhat 453 00:27:49,040 --> 00:27:51,359 Speaker 2: pro Islamic because we agree with them that it'd be 454 00:27:51,359 --> 00:27:54,679 Speaker 2: really good for the civilization to be taken down. It 455 00:27:54,680 --> 00:27:58,760 Speaker 2: seems to me, though, much more surprising to encounter the 456 00:27:58,800 --> 00:28:02,199 Speaker 2: same kinds of sentiment coming from the right, because the 457 00:28:02,200 --> 00:28:07,160 Speaker 2: people on the right profess to be dedicated Christians, avidly 458 00:28:07,280 --> 00:28:10,920 Speaker 2: in support of Western values, and yet you see an 459 00:28:10,920 --> 00:28:14,320 Speaker 2: echo of some of those sentiments kind of right of center, 460 00:28:14,359 --> 00:28:16,320 Speaker 2: and some of us who are on the right are like, 461 00:28:16,960 --> 00:28:20,080 Speaker 2: where is this coming from? You have any thoughts about 462 00:28:20,119 --> 00:28:22,399 Speaker 2: where it's coming from and why? 463 00:28:23,320 --> 00:28:25,840 Speaker 5: Well, I'm happy you brought it up, because this, to 464 00:28:25,920 --> 00:28:28,000 Speaker 5: me is the greatest concern. 465 00:28:28,920 --> 00:28:33,239 Speaker 4: We've lost the Democratic Party. It's been completely. 466 00:28:32,840 --> 00:28:36,159 Speaker 5: Captured by the radical left, the woke, the progressives, and 467 00:28:36,200 --> 00:28:37,480 Speaker 5: their alliance with Islamists. 468 00:28:37,520 --> 00:28:40,040 Speaker 4: We see that, and now the goal is to capture 469 00:28:40,040 --> 00:28:40,440 Speaker 4: the right. 470 00:28:40,760 --> 00:28:44,080 Speaker 5: And you know, a lot of people are accusing Katar 471 00:28:44,160 --> 00:28:46,800 Speaker 5: of being behind it. I know that Tucker Carlson came 472 00:28:46,840 --> 00:28:49,360 Speaker 5: out recently and said he hasn't taken any money from Katar. 473 00:28:49,440 --> 00:28:52,120 Speaker 5: But Laura Lumer just broke that, in fact, he did 474 00:28:52,160 --> 00:28:56,320 Speaker 5: at least take a couple hundred thousand dollars allegedly from 475 00:28:56,440 --> 00:28:59,200 Speaker 5: Qatar when he was doing one interview. So if he's 476 00:28:59,280 --> 00:29:02,920 Speaker 5: lying about that, perhaps he's lying about other things. And 477 00:29:02,960 --> 00:29:07,760 Speaker 5: you see now this resurgence of a perverted version of 478 00:29:08,040 --> 00:29:14,040 Speaker 5: an originally perverted ideology of replacement theology coming back and 479 00:29:14,320 --> 00:29:19,800 Speaker 5: a targeted attack to the Christian evangelical youth to pervert 480 00:29:19,960 --> 00:29:25,440 Speaker 5: really the words of Jesus, to accuse Israel wrongfully of 481 00:29:25,480 --> 00:29:28,480 Speaker 5: bringing us into the so called Forever Wars, when really 482 00:29:28,520 --> 00:29:31,320 Speaker 5: we should be thanking Israel for being on the front 483 00:29:31,360 --> 00:29:36,520 Speaker 5: lines of the war against radicalization and turning American youth 484 00:29:37,600 --> 00:29:42,840 Speaker 5: towards radical ideologies. And I'm very concerned that the next 485 00:29:43,040 --> 00:29:46,160 Speaker 5: presidential election we're going to see on stage both from 486 00:29:46,200 --> 00:29:51,800 Speaker 5: the Democrats and potentially, god forbid, the Republicans, radical candidates. 487 00:29:52,560 --> 00:29:55,960 Speaker 4: And so we have to look deep with it. 488 00:29:56,040 --> 00:29:59,920 Speaker 5: How is this happening, And really it's happening through social media, 489 00:30:00,040 --> 00:30:03,480 Speaker 5: it's happening through TikTok, it's happening through the infiltration of 490 00:30:03,480 --> 00:30:05,040 Speaker 5: our educational systems. 491 00:30:05,320 --> 00:30:06,600 Speaker 4: You know, Katar has spent. 492 00:30:06,400 --> 00:30:09,200 Speaker 5: Over one billion dollars a year at least that we 493 00:30:09,280 --> 00:30:13,600 Speaker 5: know of, infiltrating academia through DEI through the so called 494 00:30:13,640 --> 00:30:14,800 Speaker 5: critical race theory. 495 00:30:15,040 --> 00:30:16,240 Speaker 4: But we've seen this in the past. 496 00:30:16,280 --> 00:30:20,440 Speaker 5: We saw, for example, the Mufty of Jerusalem meet with 497 00:30:20,520 --> 00:30:24,600 Speaker 5: Hitler back during World War Two, when the Nazis, you know, 498 00:30:24,640 --> 00:30:28,840 Speaker 5: they they hate the Semitic people. They were anti Semitic 499 00:30:29,280 --> 00:30:30,240 Speaker 5: in every sense of. 500 00:30:30,160 --> 00:30:32,600 Speaker 4: The word, right. They had no love. 501 00:30:32,760 --> 00:30:35,320 Speaker 5: For the brown Arabs that live in the Middle East. 502 00:30:35,320 --> 00:30:37,880 Speaker 5: And yet they saw an alliance, and that alliance was 503 00:30:37,920 --> 00:30:41,040 Speaker 5: based solely on one thing, jew hatred. And that's why 504 00:30:41,360 --> 00:30:44,960 Speaker 5: jew hatred is a disease, it's a virus that drive society. 505 00:30:45,000 --> 00:30:49,680 Speaker 5: Is crazy, it is not rational. It is partially responsible 506 00:30:50,240 --> 00:30:58,000 Speaker 5: for these, you know, convenient alliances between people whose values otherwise, 507 00:30:58,560 --> 00:31:02,000 Speaker 5: you know, don't align. Because the enemy of my enemy 508 00:31:02,080 --> 00:31:03,640 Speaker 5: is my friend. And that's how they see it. 509 00:31:03,680 --> 00:31:04,720 Speaker 4: But I'm telling you. 510 00:31:05,240 --> 00:31:08,320 Speaker 5: Again, first the Saturday people, then the Sunday people. And 511 00:31:08,360 --> 00:31:10,480 Speaker 5: this is not something I'm making up. This is something 512 00:31:10,520 --> 00:31:13,840 Speaker 5: that is openly admitted. If you watch, you know, any 513 00:31:13,880 --> 00:31:16,600 Speaker 5: of the translations of the media coming out of the 514 00:31:16,640 --> 00:31:20,160 Speaker 5: Arab world, they are very open about what their strategy 515 00:31:20,240 --> 00:31:24,240 Speaker 5: is and they frankly see Israel as a little America, 516 00:31:24,560 --> 00:31:27,800 Speaker 5: not vice versa. They see Israel as the outpost of 517 00:31:27,880 --> 00:31:31,400 Speaker 5: Western democracy in the Middle East. So that is why 518 00:31:31,440 --> 00:31:35,520 Speaker 5: it is so important that we uphold our values. It's 519 00:31:35,560 --> 00:31:38,960 Speaker 5: important we get the foreign funding outside of our educational system. 520 00:31:39,640 --> 00:31:42,840 Speaker 5: I think we should get foreign funding, especially from countries 521 00:31:42,880 --> 00:31:45,840 Speaker 5: that fund terrorism. Guitar is the number one largest state 522 00:31:45,920 --> 00:31:50,160 Speaker 5: sponsor of terror right now. It's the main backer of Hummas. 523 00:31:50,200 --> 00:31:53,440 Speaker 5: I don't know why their sovereign wealth fund is able 524 00:31:53,520 --> 00:31:57,960 Speaker 5: to operate freely. I've heard this statement over and over again, 525 00:31:58,040 --> 00:32:01,480 Speaker 5: especially when it comes to the reinvigoration of the Abraham Accords, 526 00:32:01,920 --> 00:32:05,200 Speaker 5: that economic partnership leads to peace. And I don't know 527 00:32:05,240 --> 00:32:08,400 Speaker 5: why that is taken as a given, because you know 528 00:32:08,440 --> 00:32:11,800 Speaker 5: what I call it is economic entanglement. When we allow 529 00:32:11,920 --> 00:32:15,600 Speaker 5: Qatar to own our schools, to own our hospitals, to 530 00:32:15,720 --> 00:32:18,360 Speaker 5: fund media, that has not led to peace, That has 531 00:32:18,440 --> 00:32:21,720 Speaker 5: led to destabilization of our country and the. 532 00:32:21,720 --> 00:32:24,440 Speaker 4: Spread of radical values. 533 00:32:24,000 --> 00:32:28,120 Speaker 5: In anti American ideology. And so I just ask people 534 00:32:28,160 --> 00:32:32,120 Speaker 5: to question, even with the Abraham Accords, these Islamist countries, 535 00:32:32,640 --> 00:32:35,080 Speaker 5: and they're Muslim countries, they will always be Muslim countries. 536 00:32:35,120 --> 00:32:38,520 Speaker 5: They can dial up the radicalism and they can dial 537 00:32:38,560 --> 00:32:41,440 Speaker 5: it down. Saudi Arabia don't forget nine to eleven, but 538 00:32:41,480 --> 00:32:42,680 Speaker 5: all of a sudden they want to be part of 539 00:32:42,680 --> 00:32:44,760 Speaker 5: the Abraham Accords, so they're taking the jew aged and 540 00:32:44,800 --> 00:32:48,640 Speaker 5: the anti Americanism out of their curriculum. We can invest 541 00:32:48,680 --> 00:32:51,920 Speaker 5: with them. We're not becoming rich. Saudi Arabia becomes rich, 542 00:32:52,000 --> 00:32:55,480 Speaker 5: qatark becomes rich, and maybe certain investment funds in the 543 00:32:55,560 --> 00:32:58,600 Speaker 5: United States get wealthier, but the American people are not 544 00:32:58,680 --> 00:33:02,680 Speaker 5: getting wealthier from these partnerships were enriching these countries. In 545 00:33:02,720 --> 00:33:04,719 Speaker 5: ten fifteen years down the line, we're going to be 546 00:33:04,800 --> 00:33:09,200 Speaker 5: so economically intertwined with them and reliant on them that 547 00:33:09,280 --> 00:33:11,800 Speaker 5: when they turn up the Islamism again and they start 548 00:33:11,800 --> 00:33:14,040 Speaker 5: funding terrorism, there's going to be nothing that. 549 00:33:14,000 --> 00:33:16,960 Speaker 4: We could do about it. So these are the things 550 00:33:16,960 --> 00:33:18,680 Speaker 4: that concern me the most right now. 551 00:33:19,400 --> 00:33:20,680 Speaker 3: I mean, this is very interesting. Brook. 552 00:33:20,720 --> 00:33:23,719 Speaker 2: What you're really saying is in some ways Qatar and 553 00:33:23,760 --> 00:33:31,080 Speaker 2: even Saudi Arabia are more dangerous than even Iran, because 554 00:33:31,120 --> 00:33:34,360 Speaker 2: when somebody has got their guns and nuclear weapons or 555 00:33:34,520 --> 00:33:38,160 Speaker 2: potential nuclear weapons pointed at you, well, it's not difficult 556 00:33:38,200 --> 00:33:38,680 Speaker 2: to see that. 557 00:33:38,760 --> 00:33:41,680 Speaker 3: They don't wish, they don't mean any good, right. 558 00:33:42,120 --> 00:33:43,840 Speaker 2: But I think what you're saying is when people come 559 00:33:43,840 --> 00:33:46,200 Speaker 2: in and buy your land and buy your businesses and 560 00:33:46,720 --> 00:33:49,520 Speaker 2: claim to cooperate on AI, you think, well, wow, we 561 00:33:49,880 --> 00:33:52,479 Speaker 2: you know we've got to we've we're making trade deals 562 00:33:52,480 --> 00:33:55,160 Speaker 2: with these people, and you're saying their agenda may still 563 00:33:55,200 --> 00:33:58,640 Speaker 2: remain exactly the same and all of this is part 564 00:33:58,680 --> 00:34:00,280 Speaker 2: of a of a long term strate. How did you? 565 00:34:00,320 --> 00:34:00,520 Speaker 3: Guys? 566 00:34:00,520 --> 00:34:03,360 Speaker 2: Have been talking to Brooke Goldstein, executive director of The 567 00:34:03,440 --> 00:34:07,440 Speaker 2: Lawfair Project, the forthcoming book and jew Hatred, a manual 568 00:34:07,520 --> 00:34:08,560 Speaker 2: for mobilization. 569 00:34:08,840 --> 00:34:09,520 Speaker 3: Check it out. 570 00:34:10,160 --> 00:34:12,200 Speaker 2: By the way, you can follow Brook on x at 571 00:34:12,200 --> 00:34:17,359 Speaker 2: Goldstein brook Brook and the website The Lawfair Project dot org. 572 00:34:18,200 --> 00:34:19,960 Speaker 3: Brook thank you very much for joining me. 573 00:34:21,320 --> 00:34:22,560 Speaker 4: Thank you for having me today. 574 00:34:25,239 --> 00:34:26,400 Speaker 3: It's still going on, guys. 575 00:34:26,440 --> 00:34:29,000 Speaker 2: It's my Pillows, big three in one sale with a 576 00:34:29,040 --> 00:34:31,719 Speaker 2: limited edition product, a back in stock special, and a 577 00:34:31,800 --> 00:34:35,120 Speaker 2: closeout deal you won't find anywhere else. 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Or go to my pillow dot 593 00:35:21,840 --> 00:35:24,640 Speaker 2: com use promo code denesh for the best offers. Ever, 594 00:35:24,800 --> 00:35:28,560 Speaker 2: quantities are low, so order now again. It's MyPillow dot 595 00:35:28,600 --> 00:35:34,799 Speaker 2: com and the promo code is din e SHDNESH. You know, 596 00:35:34,880 --> 00:35:38,279 Speaker 2: in the conversation I just had with Brooke Goldstein, she 597 00:35:38,719 --> 00:35:44,560 Speaker 2: made a reference to replacement theology, a topic I've alluded 598 00:35:44,600 --> 00:35:46,960 Speaker 2: to off and on on this program, but I haven't 599 00:35:47,000 --> 00:35:52,680 Speaker 2: really gotten into it. And many of the people who 600 00:35:52,840 --> 00:35:57,920 Speaker 2: advocate this replacement theology, they sometimes do it as a 601 00:35:58,800 --> 00:36:03,600 Speaker 2: in distinction to or in contrast to, the idea of 602 00:36:03,719 --> 00:36:08,960 Speaker 2: dispensational theology. Now, dispensational theology is a kind of Protestant 603 00:36:09,120 --> 00:36:13,040 Speaker 2: understanding of the way in which the end times will 604 00:36:13,200 --> 00:36:18,520 Speaker 2: unfold the various eras or dispensations. And some of the people, 605 00:36:18,600 --> 00:36:23,200 Speaker 2: not all, but many who advocate the replacement theology think 606 00:36:23,239 --> 00:36:26,080 Speaker 2: that they're coming out of like a Catholic understanding that 607 00:36:26,280 --> 00:36:31,440 Speaker 2: is older, more venerable, more reliable than this sort of 608 00:36:31,480 --> 00:36:35,560 Speaker 2: newfangled Protestant view. And so I thought to myself, as 609 00:36:35,600 --> 00:36:39,120 Speaker 2: someone who's actually studied the Catholic intellectual tradition for a 610 00:36:39,160 --> 00:36:42,799 Speaker 2: long time. In fact, I went through Catholic Catechism many 611 00:36:42,800 --> 00:36:44,480 Speaker 2: many years ago when I was a child. 612 00:36:44,800 --> 00:36:46,400 Speaker 3: I thought to myself, let me look. 613 00:36:46,280 --> 00:36:50,719 Speaker 2: Up what the greatest thinker in the Catholic Church, the 614 00:36:50,719 --> 00:36:52,520 Speaker 2: philosopher Thomas Aquinas. 615 00:36:52,560 --> 00:36:55,520 Speaker 3: In a sense, this is a guy who's considered. 616 00:36:55,080 --> 00:36:59,719 Speaker 2: The official Catholic philosopher, and apart from say Augustine in 617 00:36:59,719 --> 00:37:02,000 Speaker 2: the four century, it's hard to think of a thinker 618 00:37:02,080 --> 00:37:06,880 Speaker 2: of comparable eminence. What did he think about replacement theology? 619 00:37:07,840 --> 00:37:10,839 Speaker 2: So I've done a little bit of digging into it, 620 00:37:10,920 --> 00:37:14,279 Speaker 2: And I want to summarize Aquinas's conclusions because I think 621 00:37:14,320 --> 00:37:22,040 Speaker 2: they throw a lot of light on this very muddled debate. Basically, 622 00:37:22,040 --> 00:37:28,360 Speaker 2: what a Quinas says is that the replacement is true 623 00:37:29,160 --> 00:37:34,080 Speaker 2: in a particular sense, in a theological sense, in a 624 00:37:34,200 --> 00:37:39,040 Speaker 2: salvational sense, but not in any other sense. So let's 625 00:37:39,040 --> 00:37:42,360 Speaker 2: speak clear about what he means. What he is saying 626 00:37:42,640 --> 00:37:45,719 Speaker 2: is that in the Old Testament, or prior to the 627 00:37:45,719 --> 00:37:50,560 Speaker 2: coming of Christ, let us say, salvation was based upon 628 00:37:51,000 --> 00:37:55,840 Speaker 2: trust in God and good deeds. You didn't have Christ 629 00:37:55,960 --> 00:38:00,319 Speaker 2: having paid the ultimate sacrifice for sin. And so what 630 00:38:00,400 --> 00:38:04,160 Speaker 2: are you supposed to do if you are Abraham or 631 00:38:04,200 --> 00:38:08,480 Speaker 2: Isaac or Jacob or Joshua. You can't exactly place your 632 00:38:08,520 --> 00:38:11,680 Speaker 2: faith in Christ because Christ hasn't come yet. And so 633 00:38:11,800 --> 00:38:15,400 Speaker 2: for the Jews of the Old Testament, God had rules, 634 00:38:15,719 --> 00:38:20,400 Speaker 2: he had laws, He had rights and commandments, and the 635 00:38:20,480 --> 00:38:25,720 Speaker 2: Jews were asked to keep those. And if you keep those, 636 00:38:26,239 --> 00:38:29,919 Speaker 2: then and if you have, as Abraham did, trust in God. 637 00:38:30,000 --> 00:38:32,680 Speaker 2: Let's remember when God told Abraham to take Isaac to 638 00:38:32,719 --> 00:38:35,920 Speaker 2: the top of the mountain and sacrifice him. What does 639 00:38:35,960 --> 00:38:39,319 Speaker 2: it reflect if not trust for Abraham to go, I 640 00:38:39,400 --> 00:38:43,479 Speaker 2: will do as you say, and he almost went through 641 00:38:43,480 --> 00:38:47,400 Speaker 2: with it until God himself said stop. And so that's trust, 642 00:38:47,560 --> 00:38:55,359 Speaker 2: that is obedience, that is ultimately letting God have his way. Now, 643 00:38:55,520 --> 00:39:00,239 Speaker 2: says a Quitinnas, once Jesus comes, once Jesus die and 644 00:39:00,320 --> 00:39:01,719 Speaker 2: is resurrected, there is a. 645 00:39:01,640 --> 00:39:07,280 Speaker 3: New spiritual era. Salvation now is through Jesus. 646 00:39:07,719 --> 00:39:11,000 Speaker 2: Jesus is in fact the way, and Jesus is in 647 00:39:11,040 --> 00:39:14,080 Speaker 2: fact the only way. So in this sense there is 648 00:39:14,120 --> 00:39:17,680 Speaker 2: a replacement. The replacement is that the kind of old 649 00:39:17,800 --> 00:39:21,400 Speaker 2: way of climbing the spiritual ladder and getting to the 650 00:39:21,440 --> 00:39:24,960 Speaker 2: pearly gates, if I can put it crudely, is now 651 00:39:24,960 --> 00:39:28,200 Speaker 2: replaced with a new way, which is accepting the free 652 00:39:28,239 --> 00:39:31,920 Speaker 2: gift of salvation that comes from the sacrifice that is 653 00:39:31,960 --> 00:39:35,040 Speaker 2: done by Christ. And so says Aquinas, if you have 654 00:39:35,200 --> 00:39:39,560 Speaker 2: Jews now who reject Christ, who know about him and 655 00:39:39,600 --> 00:39:43,120 Speaker 2: go no thank you, then they are cutting themselves off 656 00:39:43,200 --> 00:39:46,319 Speaker 2: from that way. They are cutting themselves off from that 657 00:39:46,480 --> 00:39:50,440 Speaker 2: road to salvation, which happens to be the only road. 658 00:39:50,560 --> 00:39:52,360 Speaker 3: So replacement theology. 659 00:39:52,000 --> 00:39:57,280 Speaker 2: Is true in that sense, but in that sense alone. 660 00:39:57,440 --> 00:39:59,960 Speaker 2: A Quinas goes on to say that what is no 661 00:40:00,000 --> 00:40:04,839 Speaker 2: not being replaced is in fact, the entirety of the 662 00:40:04,840 --> 00:40:10,520 Speaker 2: Biblical story. The Biblical story is a narrative with a beginning, 663 00:40:10,680 --> 00:40:15,000 Speaker 2: a middle, and an end. It begins with creation. It 664 00:40:15,080 --> 00:40:18,120 Speaker 2: begins for the Jews and for the relationship with God. 665 00:40:18,160 --> 00:40:21,880 Speaker 2: The Original Covenant begins with Abraham, it continues through Moses. 666 00:40:22,360 --> 00:40:25,080 Speaker 2: Jesus is, by the way, not the end of the story, 667 00:40:25,080 --> 00:40:27,480 Speaker 2: but the middle of the story, because the end of 668 00:40:27,520 --> 00:40:31,840 Speaker 2: the story is the return of the Messiah, and it 669 00:40:31,920 --> 00:40:35,239 Speaker 2: says a Quinas, all kinds of events are foretold in 670 00:40:35,280 --> 00:40:38,920 Speaker 2: the Bible, including conversions of the Jews, maybe not all 671 00:40:38,960 --> 00:40:40,280 Speaker 2: the Jews, but many Jews. 672 00:40:40,520 --> 00:40:42,600 Speaker 3: And all of this these are all. 673 00:40:42,920 --> 00:40:46,640 Speaker 2: Earthly promises that are going to happen on this earth. 674 00:40:47,480 --> 00:40:50,520 Speaker 2: And they involve not necessarily the next world. 675 00:40:50,640 --> 00:40:51,080 Speaker 3: Per se. 676 00:40:51,520 --> 00:40:53,799 Speaker 2: They have to do with things that are predicted and 677 00:40:53,880 --> 00:40:57,520 Speaker 2: forecast to happen in this world. And what of all 678 00:40:57,640 --> 00:41:03,360 Speaker 2: that is repudiated, goes none of it. So you still 679 00:41:03,440 --> 00:41:06,600 Speaker 2: have the relevance of the Creation story. You have the 680 00:41:06,640 --> 00:41:09,960 Speaker 2: relevance of the Exodus. You have the relevance of the 681 00:41:10,000 --> 00:41:14,839 Speaker 2: Ten Commandments that certainly hasn't been displaced or replaced. You 682 00:41:14,920 --> 00:41:17,960 Speaker 2: have the Psalms, you have the prophets, you have the 683 00:41:18,080 --> 00:41:22,440 Speaker 2: unfolding of the prophecies, you have the early Church, and 684 00:41:22,520 --> 00:41:24,840 Speaker 2: you have of course the times to come. So that 685 00:41:25,080 --> 00:41:28,720 Speaker 2: story which the Bible kind of lays out from beginning 686 00:41:28,719 --> 00:41:33,200 Speaker 2: to end, is in no way replaced. The New Testament 687 00:41:33,239 --> 00:41:37,040 Speaker 2: does not kick out the Old. The replacement does occur, 688 00:41:37,200 --> 00:41:40,000 Speaker 2: but in the narrow sense I just described. It's very 689 00:41:40,040 --> 00:41:43,040 Speaker 2: important because it has to do with what Augustine would 690 00:41:43,440 --> 00:41:47,040 Speaker 2: actually have called earlier, many centuries earlier, the city of God. 691 00:41:47,800 --> 00:41:51,920 Speaker 2: But God also makes many promises in the City of Man, 692 00:41:52,520 --> 00:41:55,560 Speaker 2: and those promises including by the way the land promises 693 00:41:55,560 --> 00:41:59,359 Speaker 2: to Abraham, the land promises to Abraham's descendants. 694 00:41:59,080 --> 00:42:01,000 Speaker 3: The land to the Jews. 695 00:42:01,600 --> 00:42:07,960 Speaker 2: That is not repudiated, that is not replaced at all. 696 00:42:08,040 --> 00:42:13,919 Speaker 2: I'm hoping today to complete the chapter on biology, which 697 00:42:13,960 --> 00:42:18,200 Speaker 2: is called Undeniable Teleology. This is from my book Life 698 00:42:18,239 --> 00:42:23,200 Speaker 2: After Death. The evidence and the question we're exploring here 699 00:42:23,400 --> 00:42:28,880 Speaker 2: is does biology reveal some kind of a pattern in 700 00:42:29,080 --> 00:42:36,320 Speaker 2: nature that points to a movement from the material to 701 00:42:36,360 --> 00:42:41,520 Speaker 2: the spiritual, or from the material to the immaterial, or 702 00:42:41,560 --> 00:42:48,440 Speaker 2: from plain physical objects to something as abstract and immaterial 703 00:42:48,600 --> 00:42:53,880 Speaker 2: as consciousness. We're looking for this in nature itself now 704 00:42:54,320 --> 00:42:56,960 Speaker 2: many people will say the design of nature points to 705 00:42:57,040 --> 00:43:00,920 Speaker 2: a designer, and that is a separate argument to be 706 00:43:00,960 --> 00:43:04,120 Speaker 2: made on another day. I agree with that argument, but 707 00:43:04,200 --> 00:43:08,719 Speaker 2: I'm not really jumping from design to a designer. I'm 708 00:43:08,760 --> 00:43:12,759 Speaker 2: merely asking what is the design? Where is the design 709 00:43:13,360 --> 00:43:17,439 Speaker 2: such as it is pointing to? And that's what we're 710 00:43:17,440 --> 00:43:20,320 Speaker 2: going to be looking at now. I want to suggest 711 00:43:20,320 --> 00:43:25,000 Speaker 2: that the pattern of biology and of nature is right 712 00:43:25,040 --> 00:43:25,960 Speaker 2: before our eyes. 713 00:43:26,600 --> 00:43:27,279 Speaker 3: It's kind of. 714 00:43:27,200 --> 00:43:31,160 Speaker 2: Amazing that biologists by and large don't see it. They 715 00:43:31,360 --> 00:43:35,960 Speaker 2: missed the forest for the trees, and we can see 716 00:43:35,960 --> 00:43:39,759 Speaker 2: this design. We can see this pattern not only in 717 00:43:39,840 --> 00:43:46,760 Speaker 2: evolution itself, but also in the preconditions that produce evolution. Now, 718 00:43:47,560 --> 00:43:50,239 Speaker 2: what I'm about to say has nothing to do with theology. 719 00:43:50,280 --> 00:43:54,480 Speaker 2: It has everything to do with scientific description, and it 720 00:43:54,560 --> 00:43:58,920 Speaker 2: is a refutation of a common argument made by some 721 00:43:59,080 --> 00:44:02,839 Speaker 2: biologists today, but it used to be very common a. 722 00:44:02,800 --> 00:44:04,520 Speaker 3: Few decades ago. Stephen J. 723 00:44:04,680 --> 00:44:08,120 Speaker 2: Gould is probably the most common, the most prominent advocate 724 00:44:08,160 --> 00:44:10,600 Speaker 2: of this view, but others like John NAYNERD. Smith also 725 00:44:10,640 --> 00:44:13,200 Speaker 2: made it. The idea is that evolution is based on 726 00:44:13,280 --> 00:44:17,319 Speaker 2: like random accidents, and there's no pattern in evolution and 727 00:44:17,360 --> 00:44:19,520 Speaker 2: therefore there's no pattern in nature. 728 00:44:20,400 --> 00:44:21,120 Speaker 3: Now, Stephen J. 729 00:44:21,239 --> 00:44:24,200 Speaker 2: Gould, in his book Full House, basically makes the argument 730 00:44:24,239 --> 00:44:27,720 Speaker 2: the following way. He goes, where's the pattern in nature? Sure, 731 00:44:27,800 --> 00:44:30,640 Speaker 2: one thing evolves into another, but he goes, the thing 732 00:44:32,239 --> 00:44:35,640 Speaker 2: that is the basis of this evolution. Let's just say 733 00:44:35,719 --> 00:44:39,359 Speaker 2: A evolves into B, and B evolves into C, and 734 00:44:39,440 --> 00:44:40,440 Speaker 2: C evolves into D. 735 00:44:41,120 --> 00:44:43,680 Speaker 3: But A, B, and C are still around. They haven't 736 00:44:43,719 --> 00:44:44,759 Speaker 3: been eliminated. 737 00:44:44,840 --> 00:44:48,720 Speaker 2: They might have produced new forms, but the old forms 738 00:44:48,719 --> 00:44:51,040 Speaker 2: still coexist alongside the new forms. 739 00:44:51,440 --> 00:44:52,080 Speaker 3: And Stephen J. 740 00:44:52,200 --> 00:44:56,040 Speaker 2: Gould gives the example of bacteria. He goes, bacteria maybe 741 00:44:56,120 --> 00:44:58,520 Speaker 2: quote the lowest of all the life forms. Maybe they 742 00:44:58,520 --> 00:45:01,959 Speaker 2: were there at the very beginning, along before man. But hey, 743 00:45:01,960 --> 00:45:03,000 Speaker 2: we still have bacteria. 744 00:45:03,080 --> 00:45:04,000 Speaker 3: They're still around. 745 00:45:04,960 --> 00:45:08,640 Speaker 2: Here's Gould, fishes didn't die out or stop evolving because 746 00:45:08,880 --> 00:45:13,000 Speaker 2: one lineage of creatures out of the ocean managed to 747 00:45:13,040 --> 00:45:16,480 Speaker 2: colonize the land. So this is the gold argument that 748 00:45:16,560 --> 00:45:22,160 Speaker 2: evolution is a mish mash. It's there is no detectable movement, 749 00:45:22,800 --> 00:45:27,560 Speaker 2: a direction, or pattern. But this view has been challenged 750 00:45:27,560 --> 00:45:32,319 Speaker 2: in recent years by two mammoth figures. Christian Dadou, who 751 00:45:32,360 --> 00:45:34,879 Speaker 2: won the Nobel Prize for the study of cells, and 752 00:45:34,920 --> 00:45:38,280 Speaker 2: Simon Conway Morris, who's the world's leading expert on the 753 00:45:38,400 --> 00:45:42,560 Speaker 2: so called Burgess shale. And these guys argue, and I 754 00:45:42,600 --> 00:45:46,080 Speaker 2: think you can see the intuitive sense of it that 755 00:45:47,520 --> 00:45:52,440 Speaker 2: for all the babble about randomness, evolution follows predictable pathways. 756 00:45:53,120 --> 00:45:56,920 Speaker 2: They give one a clear example, and that is the eye. Now, 757 00:45:56,960 --> 00:46:03,040 Speaker 2: evidently the eye has evolved separately and independently many different 758 00:46:03,080 --> 00:46:05,880 Speaker 2: times under evolution. So it's not like the eye evolved 759 00:46:05,880 --> 00:46:08,279 Speaker 2: and then one eye led to another eye. It's that 760 00:46:08,440 --> 00:46:12,719 Speaker 2: eyes developed in separate creatures and even species, independently of 761 00:46:12,719 --> 00:46:13,120 Speaker 2: each other. 762 00:46:13,200 --> 00:46:14,600 Speaker 3: So what does that show you? Quote? 763 00:46:14,719 --> 00:46:17,240 Speaker 2: It shows that even though you have these different groups 764 00:46:17,640 --> 00:46:22,000 Speaker 2: of creatures quote, each group has independently navigated to the 765 00:46:22,040 --> 00:46:27,040 Speaker 2: same evolutionary solution. Wow, pretty fascinating. Not only this, but 766 00:46:27,120 --> 00:46:32,560 Speaker 2: there's a phenomenon that these scientific giants call evolutionary convergence. 767 00:46:33,400 --> 00:46:35,719 Speaker 2: And what do we mean by evolutionary convergence. It's that 768 00:46:35,800 --> 00:46:38,240 Speaker 2: even though there is an element of randomness, so obviously 769 00:46:38,280 --> 00:46:40,839 Speaker 2: the conditions under which you survive are different from here 770 00:46:40,840 --> 00:46:44,640 Speaker 2: to there. But what they're getting at is, nevertheless, certain 771 00:46:44,960 --> 00:46:48,919 Speaker 2: patterns are clearly detectable let's give a couple of analogies 772 00:46:48,960 --> 00:46:50,399 Speaker 2: of what they're getting at. 773 00:46:50,800 --> 00:46:51,680 Speaker 3: It's very random. 774 00:46:51,680 --> 00:46:54,040 Speaker 2: If I toss a coin, it's random whether I get 775 00:46:54,080 --> 00:46:56,600 Speaker 2: ahead or a tail. But on the other hand, I 776 00:46:56,600 --> 00:47:00,000 Speaker 2: can predict that if I toss a coin one hundred times, 777 00:47:00,600 --> 00:47:03,399 Speaker 2: I can predict roughly how many heads and tails I'm 778 00:47:03,400 --> 00:47:03,839 Speaker 2: gonna get. 779 00:47:03,840 --> 00:47:04,799 Speaker 3: Now, how can I do that? 780 00:47:05,160 --> 00:47:09,439 Speaker 2: Because even though each toss is random, the process as 781 00:47:09,440 --> 00:47:11,759 Speaker 2: a whole is not random. I'm gonna get close to 782 00:47:11,840 --> 00:47:14,680 Speaker 2: fifty heads and close to fifty tails. It'd be really 783 00:47:14,719 --> 00:47:17,359 Speaker 2: surprising to toss a coin one hundred times and get 784 00:47:17,360 --> 00:47:20,360 Speaker 2: one hundred heads or ninety nine heads in one tail. 785 00:47:20,880 --> 00:47:25,120 Speaker 2: That could happen, but it's extremely unlikely. So the point 786 00:47:25,200 --> 00:47:28,320 Speaker 2: is that even though there's a randomization in the process, 787 00:47:28,480 --> 00:47:30,839 Speaker 2: the results are fairly predictable. 788 00:47:31,080 --> 00:47:33,120 Speaker 3: Or think of water that is at the top of 789 00:47:33,160 --> 00:47:34,560 Speaker 3: a mountain that's coming down. 790 00:47:35,120 --> 00:47:39,280 Speaker 2: Yeah, there's not an absolute established path for the water. 791 00:47:39,320 --> 00:47:41,399 Speaker 2: It could cut this way, it could cut that way. 792 00:47:41,440 --> 00:47:43,520 Speaker 2: Here's a tree, the water goes around the tree. There's 793 00:47:43,560 --> 00:47:46,000 Speaker 2: a rock, the water goes around the rock. But the 794 00:47:46,040 --> 00:47:49,279 Speaker 2: point is, even though the water is coming down many 795 00:47:49,280 --> 00:47:52,560 Speaker 2: different ways, it's going in the same direction, isn't it. 796 00:47:52,560 --> 00:47:55,279 Speaker 2: It's not going up, it's not going sideways, it is 797 00:47:55,320 --> 00:47:57,919 Speaker 2: in fact going down. And very often the water will 798 00:47:58,000 --> 00:48:00,960 Speaker 2: end in the same pool, it'll end in the same place. 799 00:48:01,000 --> 00:48:03,680 Speaker 2: And this is what the scientists are saying about evolution, 800 00:48:03,920 --> 00:48:06,080 Speaker 2: that if you could rerun the tape of evolution, no, 801 00:48:06,160 --> 00:48:09,200 Speaker 2: you wouldn't end up in some timbuk two. You'd pretty 802 00:48:09,280 --> 00:48:12,400 Speaker 2: much find similar patterns that come out again and again 803 00:48:12,680 --> 00:48:18,680 Speaker 2: and reach somewhat the same or similar results. So Christian 804 00:48:18,760 --> 00:48:21,520 Speaker 2: Dadou has a phrase which I think is very resonant here. 805 00:48:21,560 --> 00:48:25,120 Speaker 2: He speaks about the arrow of evolution. And the point 806 00:48:25,120 --> 00:48:28,279 Speaker 2: about an arrow is an arrow flies kind of predictably 807 00:48:28,400 --> 00:48:32,080 Speaker 2: toward a target. And de Duke says, Okay, when we 808 00:48:32,120 --> 00:48:36,040 Speaker 2: look at evolution, we go through these stages or ages. 809 00:48:36,520 --> 00:48:41,879 Speaker 2: There is the age of chemistry, and then there's the 810 00:48:41,920 --> 00:48:46,520 Speaker 2: age of information. So we move from the first age 811 00:48:46,680 --> 00:48:49,560 Speaker 2: to the second. We have chemistry now too, but information 812 00:48:49,960 --> 00:48:52,920 Speaker 2: is in a way the summit. Similarly, you can speak 813 00:48:52,960 --> 00:48:55,080 Speaker 2: of the movement from the age of the single cell 814 00:48:55,800 --> 00:49:00,080 Speaker 2: to the age of multi cellular organisms to now the 815 00:49:00,120 --> 00:49:03,040 Speaker 2: age of the mind. And let's spend a moment on 816 00:49:03,120 --> 00:49:05,000 Speaker 2: what we mean by the age of the mind. This 817 00:49:05,040 --> 00:49:08,880 Speaker 2: is a very kind of arresting and interesting concept because 818 00:49:08,920 --> 00:49:09,320 Speaker 2: it has. 819 00:49:09,200 --> 00:49:12,120 Speaker 3: Produced a new order of being in the world. 820 00:49:12,520 --> 00:49:17,440 Speaker 2: If you go from a unicellular creature one cell to 821 00:49:17,480 --> 00:49:20,640 Speaker 2: a multicellular creature, you're still dealing by and large with creatures. 822 00:49:21,400 --> 00:49:26,840 Speaker 2: But if you move from unconsciousness, or you move even 823 00:49:26,880 --> 00:49:35,359 Speaker 2: from consciousness but not mental understanding, to mental understanding. Let's 824 00:49:35,400 --> 00:49:39,279 Speaker 2: just say, for example, the consciousness of a deer or 825 00:49:39,320 --> 00:49:44,480 Speaker 2: the consciousness of a rabbit to human consciousness, those are 826 00:49:44,600 --> 00:49:48,560 Speaker 2: very different. Because human consciousness, for example, is capable of 827 00:49:48,600 --> 00:49:53,080 Speaker 2: contemplating itself. It is also capable of contemplating the process 828 00:49:53,120 --> 00:49:56,400 Speaker 2: of evolution, which is not accessible to like a deer 829 00:49:56,960 --> 00:49:59,319 Speaker 2: or to a rabbit. And so we now have a 830 00:49:59,360 --> 00:50:03,640 Speaker 2: special mid of being in the world. And the point is, 831 00:50:03,680 --> 00:50:07,000 Speaker 2: the pattern is really clear. The universe has in a 832 00:50:07,040 --> 00:50:11,840 Speaker 2: way enabled its own comprehension. I'm quoting now from the 833 00:50:11,840 --> 00:50:15,680 Speaker 2: book Nature has Unfolded, a plan for nature itself to 834 00:50:15,760 --> 00:50:20,120 Speaker 2: become known. The progression of evolution on Earth shows an 835 00:50:20,239 --> 00:50:26,920 Speaker 2: unmistakable trajectory movement from matter to mind. Now, mind, as 836 00:50:26,960 --> 00:50:30,600 Speaker 2: I've said many times, is not material. It is immaterial, 837 00:50:31,200 --> 00:50:34,759 Speaker 2: and material things like bodies are breakable, they're perishable, but 838 00:50:34,880 --> 00:50:36,080 Speaker 2: immaterial things. 839 00:50:35,800 --> 00:50:38,640 Speaker 3: Like ideas are not. And so here we have a. 840 00:50:38,560 --> 00:50:42,480 Speaker 2: Really important clue to life after death. Why because in 841 00:50:42,560 --> 00:50:47,920 Speaker 2: showing that perishable matter has within itself the capacity to 842 00:50:47,960 --> 00:50:51,960 Speaker 2: generate imperishable ideas, we see in nature a clue to 843 00:50:52,880 --> 00:50:57,760 Speaker 2: unique creatures like us who can read Nature's laws and patterns. 844 00:50:57,760 --> 00:51:01,520 Speaker 2: And just as nature is part material and perishable and 845 00:51:01,600 --> 00:51:05,480 Speaker 2: also part immaterial and imperishable, hey. 846 00:51:06,000 --> 00:51:06,560 Speaker 3: So are we. 847 00:51:07,680 --> 00:51:11,400 Speaker 2: So it's possible that our individual destiny may follow Nature's 848 00:51:11,440 --> 00:51:16,279 Speaker 2: destiny in moving from one type of existence material to 849 00:51:16,440 --> 00:51:18,040 Speaker 2: another immaterial. 850 00:51:18,640 --> 00:51:19,799 Speaker 3: So the time will come when. 851 00:51:19,719 --> 00:51:24,200 Speaker 2: Our bodies will irretrievably break down, we know, but it 852 00:51:24,280 --> 00:51:29,000 Speaker 2: is possible, and I write indeed suggested within the script 853 00:51:29,120 --> 00:51:34,280 Speaker 2: of nature that a part of us might outlast these 854 00:51:34,760 --> 00:51:36,160 Speaker 2: mortal coils. 855 00:51:36,640 --> 00:51:40,080 Speaker 1: Subscribe to the Dinesh DeSUS a podcast on Apple, Google, 856 00:51:40,200 --> 00:51:44,560 Speaker 1: and Spotify, or watch on Rumble YouTube and Salem now 857 00:51:44,600 --> 00:51:51,160 Speaker 1: dot com.