WEBVTT - 1 Peter 1:1-9 - Faith Through Trials

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<v Speaker 1>Life Audio. Hi, faith listeners, Welcome to the Bible Explain

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<v Speaker 1>podcast and welcome to the Book of First Peter. Now,

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<v Speaker 1>for those of you who are new on the podcast,

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<v Speaker 1>on Tuesdays and Thursdays, I discuss the New Testament, and

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<v Speaker 1>on Mondays and Wednesdays, I talk about the Old Testament.

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<v Speaker 1>So now we are in a First Peter chapter one,

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<v Speaker 1>and I'm excited to dive into this book because Peter

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<v Speaker 1>has a very unique writing style in my opinion, and

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<v Speaker 1>also today he gives encouragement for anybody who is struggling

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<v Speaker 1>through a trial or a problem, and he reminds everybody

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<v Speaker 1>to continue to have faith. But before we dive into it,

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<v Speaker 1>here is a message from a sponsor. All right, so

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<v Speaker 1>let's read it First Peter one one through nine. I'll

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<v Speaker 1>be reading this as usual from the web. For those

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<v Speaker 1>of you who don't know what that version is, that

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<v Speaker 1>is the World English Bible. You can find it for

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<v Speaker 1>free on Biblegateway dot com. I believe it's also on

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<v Speaker 1>you version for free, but it is the go to

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<v Speaker 1>version that I use because other versions of Scripture are

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<v Speaker 1>not within the public domain. They are copyrighted, so I

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<v Speaker 1>could get in trouble potentially for sharing them on the podcast,

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<v Speaker 1>especially since I'm going through the entire Bible, so the

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<v Speaker 1>world English Bible or the Web is completely in the

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<v Speaker 1>public domain, which is why I appreciate it so much.

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<v Speaker 1>So let's read first Peter one one through nine. Grab

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<v Speaker 1>your cup of coffee, and let's dive right in Peter,

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<v Speaker 1>an apostle of Jesus Christ to the chosen ones who

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<v Speaker 1>are living as foreigners in the dispersion in Pontus, Galicia, Kapitacia,

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<v Speaker 1>Asia and Bithynia, according to the foregn knowledge of God

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<v Speaker 1>the Father in sanctification of the Spirit, that you may

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<v Speaker 1>obey Jesus Christ and be sprinkled with His blood. Grace

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<v Speaker 1>to you and peace be multiplied. Blessed be the God

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<v Speaker 1>and Father of our Lord, Gesus Christ, who, according to

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<v Speaker 1>his great mercy, caused us to be born again to

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<v Speaker 1>a living hope through the resurrection of Jesus Christ from

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<v Speaker 1>the dead, to an incorruptible and undefiled inheritance that doesn't

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<v Speaker 1>fade away, reserved in heaven for you, who by the

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<v Speaker 1>power of God are guided through faith for a salvation

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<v Speaker 1>ready to be revealed in the last time. In this

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<v Speaker 1>you greatly rejoice though now for a little while, if

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<v Speaker 1>need be, you've been grieved in various trials, that the

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<v Speaker 1>proof of your faith, which is more precious than gold

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<v Speaker 1>that perishes, even though it is tested by fire, may

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<v Speaker 1>be found to result in praise, glory, and honor at

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<v Speaker 1>the revelation of Jesus Christ, whom, not having known, you

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<v Speaker 1>love in him, though now you don't see him yet.

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<v Speaker 1>Believing you rejoice greatly with joy that is unspeakable and

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<v Speaker 1>full of glory, receiving the result of your faith, the

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<v Speaker 1>salvation of your souls. So, before we get into the

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<v Speaker 1>meat of what this chapter is saying, a little introduction

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<v Speaker 1>to the Book of First Peter. Firstly, it was written

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<v Speaker 1>by Peter, one of the twelve disciples of Jesus. He

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<v Speaker 1>was the most famous of all of the disciples for

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<v Speaker 1>many reasons, his rebuke of Jesus, where Jesus called him

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<v Speaker 1>Satan at one point in time, and obviously him denying

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<v Speaker 1>that he even knew Jesus three times. So Peter is

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<v Speaker 1>certainly one of the most well known disciples, and even

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<v Speaker 1>in the Book of Acts he's mentioned for the first

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<v Speaker 1>handful of chapters. Because he was a great preacher that

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<v Speaker 1>brought a lot of people to Christ through the words

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<v Speaker 1>that he would speak. And if you go back and

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<v Speaker 1>listen to some of Peter's earlier sermons, he's really softened

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<v Speaker 1>a lot by this point, which the Book of First

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<v Speaker 1>Peter would have been written between sixty two and sixty

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<v Speaker 1>four AD, right around the time that Rome was beginning

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<v Speaker 1>to suffer through pretty extreme persecution under Nero the Emperor,

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<v Speaker 1>and Church tradition says that Peter was crucified by Nero,

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<v Speaker 1>possibly upside down during the year sixty eight AD when

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<v Speaker 1>Nero really ramped up his persecution on the church. So

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<v Speaker 1>Peter wrote this letter very soon before he was martyred,

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<v Speaker 1>according to church tradition. So that's important in noting because

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<v Speaker 1>Peter is an older man by this point in time,

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<v Speaker 1>and he has learned a lot throughout the years. You know,

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<v Speaker 1>he started out not being the most loving disciple, not

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<v Speaker 1>being the most faithful disciple, and now at the end

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<v Speaker 1>of his life he is extremely loving and extremely faithful

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<v Speaker 1>to Jesus because in my estimation, he's been softened by Jesus.

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<v Speaker 1>He has seen what love and faith can really do.

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<v Speaker 1>I would actually say that out of all the letters

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<v Speaker 1>we've covered, so far. James is probably the most blunt,

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<v Speaker 1>and the letters of Peter are probably the most gentle

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<v Speaker 1>out of all of the letters so far. But regardless,

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<v Speaker 1>they're all the truth. It just shows the difference in

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<v Speaker 1>writing styles between each of these men that wrote these

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<v Speaker 1>letters to the churches. So with all that being said,

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<v Speaker 1>it says Peter an apostle of Jesus Christ to the

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<v Speaker 1>chosen Ones who are living as foreigners in the dispersion

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<v Speaker 1>in Pontius, Galicia, Capitacia, Asia and Bithynia, according to the

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<v Speaker 1>foregnoledge of God the Father in sanctification of the Spirit.

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<v Speaker 1>So Paul here is writing to it says the foreigners.

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<v Speaker 1>Some versions might say exiles, some might say aliens that

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<v Speaker 1>are living in all of these different communities scattered in

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<v Speaker 1>modern day Turkey. So the reason he addresses these people

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<v Speaker 1>as foreigners is not because you know, they came from

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<v Speaker 1>Jewish communities and started living in Turkey. But more so,

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<v Speaker 1>he's talking to anybody that does not make this home

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<v Speaker 1>their home, somebody that is waiting for their heavenly home,

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<v Speaker 1>who is kind of just passing through on earth to

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<v Speaker 1>their final destination of eternity. And it does not distinguish

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<v Speaker 1>if Peter is writing only to the Hebrews or if

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<v Speaker 1>he's writing to a mixed group, which is why most

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<v Speaker 1>people think that this letter is for a mixed group

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<v Speaker 1>of Jews and Gentiles who believe in Jesus, who are

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<v Speaker 1>just waiting for their eternal home. And here's the reason

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<v Speaker 1>for his letter. According to the foreknowledge of God the Father,

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<v Speaker 1>in sanctification of the Spirit, that you may obey Jesus

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<v Speaker 1>and be sprinkled with his blood. Grace to you and

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<v Speaker 1>peace be multiplied. So he's writing this letter so that

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<v Speaker 1>the church can learn to obey Jesus and be sprinkled

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<v Speaker 1>with his blood. Now, the first part of that, the

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<v Speaker 1>obeying Jesus, that is part of the Great Commission. What

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<v Speaker 1>does Jesus tell his disciples right before he ascends up

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<v Speaker 1>into heaven. He says, go and make disciples of all

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<v Speaker 1>the nations, baptizing them in my name and also teaching

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<v Speaker 1>them to obey the commandments that I have given you.

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<v Speaker 1>So that's the third part of the Great Commission that

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<v Speaker 1>a lot of people leave out. But once you become

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<v Speaker 1>a Christian, it doesn't just end there. You have to

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<v Speaker 1>learn obedience because that's where true faith really comes in

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<v Speaker 1>Faith and obedience go hand in hand, as we've talked

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<v Speaker 1>about in the Book of James. So that's why Paul

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<v Speaker 1>is writing this letter, firstly so that people can learn

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<v Speaker 1>to obey Jesus and also that they may be sprinkled

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<v Speaker 1>with his blood. Now this is an interesting idea because

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<v Speaker 1>Peter is going back to the Old Testament where the

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<v Speaker 1>priest would actually dip his fingers in the blood and

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<v Speaker 1>sprinkle the blood on the people, and blood has a

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<v Speaker 1>spiritually cleansing property to it because the wages of sin

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<v Speaker 1>is death. That is a verse we've covered many times

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<v Speaker 1>on the podcast before. Basically, the penalty for sin is death,

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<v Speaker 1>and the only thing that can remove that penalty is

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<v Speaker 1>a substitute taking the place of it. So basically a

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<v Speaker 1>substitute dying in place of the person who sinned, and

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<v Speaker 1>an Old Testament day, that was the lamb, that was

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<v Speaker 1>the sacrifice that the people would do, and so the

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<v Speaker 1>sprinkling of the blood on the people was a picture

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<v Speaker 1>of how they are being cleansed through the blood of

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<v Speaker 1>that animal. But of course animals cannot possibly take away

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<v Speaker 1>sin permanently because they're animals, they are not perfect. Somebody

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<v Speaker 1>had to come and be a perfect sacrifice, and that,

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<v Speaker 1>of course was Jesus. So we're no longer sprinkled with

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<v Speaker 1>the blood of the animals any longer, but we're sprinkled

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<v Speaker 1>with Jesus's blood. And this is important to note because

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<v Speaker 1>sometimes people like to take the idea of Jesus's blood away,

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<v Speaker 1>as if it's like too gruesome to really talk about,

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<v Speaker 1>or as if it's really weird to discuss. But it

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<v Speaker 1>is important to know that Jesus actually shed his blood

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<v Speaker 1>for us. His blood was everywhere when he died up

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<v Speaker 1>on that cross. His blood flowed for us. And that's

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<v Speaker 1>important to note because the blood is what takes away

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<v Speaker 1>the sins of the world, because the Old Testament says

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<v Speaker 1>on multiple occasions that the life is in the blood.

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<v Speaker 1>So Jesus shed his life his blood for all of us,

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<v Speaker 1>and so now we are sprinkled with Jesus's blood. But

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<v Speaker 1>why does Peter want to remind all of these Christians

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<v Speaker 1>about that particular fact Because it invokes a sense of

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<v Speaker 1>reverence for who Jesus is and what he has done

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<v Speaker 1>for us, And a lot of times Christians forget the

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<v Speaker 1>reverence part. They forget what Jesus truly did for them,

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<v Speaker 1>and they think more about what more can Jesus do

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<v Speaker 1>for me? Like if I worship God, what can I

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<v Speaker 1>gain in return? What more can he do for me?

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<v Speaker 1>But he already did enough because he sacrificed his life,

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<v Speaker 1>he allowed his blood to flow out of him for

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<v Speaker 1>all of humanity, for everybody. So finding the Church of

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<v Speaker 1>this fact is kind of reorienting them, saying, remember Jesus's

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<v Speaker 1>sacrifice and what he has done, and be sprinkled with

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<v Speaker 1>that blood. Understand the forgiving nature of Jesus's blood, the

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<v Speaker 1>love that he has for all of us, and obey

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<v Speaker 1>Jesus because he loves you that much. And then he says,

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<v Speaker 1>grace to you and peace be multiplied. This is something

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<v Speaker 1>that many of the apostles when they first start their letters,

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<v Speaker 1>will say to the churches, grace and peace be to you.

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<v Speaker 1>Both those things are again something that I think the

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<v Speaker 1>Church tends to struggle with. This is something that Jesus

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<v Speaker 1>talked about in the churches in Revelation, that a lot

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<v Speaker 1>of them have lost their love, lost their grace, and

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<v Speaker 1>unfortunately we're being gracious towards people they shouldn't be gracious

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<v Speaker 1>to inviting theology in that was corrupt. That is not

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<v Speaker 1>what we're supposed to be gracious to. But we are

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<v Speaker 1>supposed to be gracious for our fellow brothers and sisters

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<v Speaker 1>in Christ. And we're also supposed to have peace in Jesus.

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<v Speaker 1>And remember the grace that Jesus gave to us. So

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<v Speaker 1>now in verse three it says, blessed be the God

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<v Speaker 1>and Father of our Lord Jesus Christ, who, according to

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<v Speaker 1>his great mercy, caused us to be born again to

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<v Speaker 1>a living hope through the resurrection of Jesus Christ from

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<v Speaker 1>the dead. So the idea of being born again was

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<v Speaker 1>first talked about by Jesus himself in John chapter three.

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<v Speaker 1>This is when a religious leader named Nicodemus came to

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<v Speaker 1>Jesus by night, and so Jesus answered some of his questions.

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<v Speaker 1>And here's what it says, starting in verse three. Jesus

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<v Speaker 1>answered him, most certainly, I tell you, unless one is

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<v Speaker 1>born anew, he can't see God's kingdom. Nicodemus said to him,

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<v Speaker 1>how can a man be born when he is old?

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<v Speaker 1>Can he enter a second time into his mother's womb

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<v Speaker 1>and be born? Jesus said, most certainly, I tell you,

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<v Speaker 1>unless one is born of water and spirit, he can't

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<v Speaker 1>enter into God's kingdom. That which is born of the

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<v Speaker 1>flesh is flesh, but that which is born of the

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<v Speaker 1>spirit is spirit. Don't marvel that I said to you,

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<v Speaker 1>you must be born anew. Now. The one thing in

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<v Speaker 1>John three that stumps a lot of people is where

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<v Speaker 1>Jesus says, you must be born of water and spirit.

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<v Speaker 1>If not, you cannot enter into God's kingdom. People wonder

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<v Speaker 1>is the water referring to baptism? Is it referring to

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<v Speaker 1>the washing away of sins? Like? What is it referring to? Exactly? Well? Personally,

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<v Speaker 1>I think that that's answered in John chapter four, which

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<v Speaker 1>is the very next chapter, where Jesus goes to a

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<v Speaker 1>well and a woman is there, a woman of Samaria.

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<v Speaker 1>And Jesus says to this woman in verse ten, if

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<v Speaker 1>you knew the gift of God, and who says to you,

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<v Speaker 1>give me a drink, you would have asked him and

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<v Speaker 1>he would have given you living water. Then she says, sir,

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<v Speaker 1>you have nothing to draw with and the well is deep,

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<v Speaker 1>So where do you get that living water? Are you

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<v Speaker 1>greater than our father Jacob, who gave us the well

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<v Speaker 1>and drink from it himself? As did his children in

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<v Speaker 1>his livestock. And Jesus answered her, everyone who drinks of

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<v Speaker 1>this water will thirst again. But whoever drinks of the

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<v Speaker 1>water that I will give him will never thirst again.

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<v Speaker 1>But the water that I give him will become in

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<v Speaker 1>him a well of water springing up to eternal life.

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<v Speaker 1>So that's what I think Jesus meant when he was

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<v Speaker 1>telling Nicodemus, you must be born of water and spirit.

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<v Speaker 1>In other words, you must be born of the living

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<v Speaker 1>water Jesus himself, who produces this spring of eternal life

0:13:29.360 --> 0:13:31.920
<v Speaker 1>inside of you. And you also must be born of

0:13:31.960 --> 0:13:34.960
<v Speaker 1>the spirit. In fact, Jesus mentions that to the woman

0:13:35.040 --> 0:13:38.600
<v Speaker 1>as well in verse twenty three of John four. But

0:13:38.679 --> 0:13:41.920
<v Speaker 1>the hour comes, and now is when true worshippers will

0:13:41.920 --> 0:13:45.360
<v Speaker 1>worship the Father in spirit and truth. For the Father

0:13:45.480 --> 0:13:49.560
<v Speaker 1>seeks such to be his worshippers. God is spirit, and

0:13:49.600 --> 0:13:53.360
<v Speaker 1>those who worship him must worship in spirit and truth.

0:13:53.960 --> 0:13:57.199
<v Speaker 1>So basically, Jesus told Nicodemus, if you do not have

0:13:57.480 --> 0:14:01.000
<v Speaker 1>the living water inside of you, the water that Jesus

0:14:01.000 --> 0:14:03.800
<v Speaker 1>gives you, and if you also don't have the spirit,

0:14:04.120 --> 0:14:07.080
<v Speaker 1>the Holy Spirit, guiding your life, then you have not

0:14:07.440 --> 0:14:11.160
<v Speaker 1>been born again, So you must have these two things

0:14:11.200 --> 0:14:13.840
<v Speaker 1>in order to be born again. So that is what

0:14:13.960 --> 0:14:17.400
<v Speaker 1>being born again means, and Peter mentions it in First

0:14:17.520 --> 0:14:20.720
<v Speaker 1>Peter one, verse three. Blessed be the God and Father

0:14:20.760 --> 0:14:23.640
<v Speaker 1>of our Lord Jesus Christ, who, according to his great mercy,

0:14:24.000 --> 0:14:26.760
<v Speaker 1>caused us to be born again to a living hope

0:14:26.840 --> 0:14:30.600
<v Speaker 1>through the resurrection of Jesus Christ from the dead, to

0:14:30.680 --> 0:14:35.320
<v Speaker 1>an incorruptible and undefiled inheritance that doesn't fade away, reserved

0:14:35.360 --> 0:14:37.840
<v Speaker 1>in heaven for you. So a couple things I want

0:14:37.880 --> 0:14:40.760
<v Speaker 1>to mention about that first thing is that he's referring

0:14:40.800 --> 0:14:43.400
<v Speaker 1>again to the foreigners, the Christians that are living as

0:14:43.560 --> 0:14:47.360
<v Speaker 1>exiles on this earth, who are waiting for their inheritance,

0:14:47.400 --> 0:14:50.600
<v Speaker 1>who are waiting for their true home. He says, you

0:14:50.760 --> 0:14:54.640
<v Speaker 1>are going to go to an incorruptible and undefiled inheritance

0:14:54.720 --> 0:14:59.080
<v Speaker 1>that doesn't fade away, reserved in heaven for you. And

0:14:59.120 --> 0:15:02.000
<v Speaker 1>that's a really beautiful thought that God is actually setting

0:15:02.080 --> 0:15:06.560
<v Speaker 1>aside stuff for us, like rewards personally reserved for each

0:15:06.600 --> 0:15:10.160
<v Speaker 1>one of us. If you go to Revelation two and three.

0:15:10.640 --> 0:15:13.400
<v Speaker 1>Jesus talks about this in some length to his letters

0:15:13.400 --> 0:15:15.720
<v Speaker 1>to the churches, he says at the end of every

0:15:15.720 --> 0:15:19.080
<v Speaker 1>single letter, to the one who conquers, I will give

0:15:19.160 --> 0:15:21.920
<v Speaker 1>him this, And one of them is interesting because he says,

0:15:22.120 --> 0:15:24.400
<v Speaker 1>to the one who conquers, I will give him a

0:15:25.000 --> 0:15:29.000
<v Speaker 1>white stone that has a name on it specifically for

0:15:29.120 --> 0:15:32.600
<v Speaker 1>you that nobody else will know except you. So you're

0:15:32.640 --> 0:15:35.840
<v Speaker 1>going to be given like a brand new name from Jesus.

0:15:35.880 --> 0:15:38.560
<v Speaker 1>And these are just some of the things personally reserved

0:15:38.600 --> 0:15:41.680
<v Speaker 1>for us. And that's really interesting because God knows each

0:15:42.280 --> 0:15:46.120
<v Speaker 1>and every individual person that comes to him. Going back

0:15:46.160 --> 0:15:48.800
<v Speaker 1>to first Peter one, that's what it says, who, according

0:15:48.880 --> 0:15:51.480
<v Speaker 1>to his great mercy, caused us to be born again

0:15:51.800 --> 0:15:54.160
<v Speaker 1>to a living hope through the resurrection of Jesus Christ

0:15:54.200 --> 0:15:56.480
<v Speaker 1>from the dead. And then in verses one and two,

0:15:56.520 --> 0:16:00.360
<v Speaker 1>he also says to the chosen ones, according to the

0:16:00.400 --> 0:16:03.760
<v Speaker 1>foreknowledge of God the Father in sanctification of the Spirit.

0:16:04.120 --> 0:16:07.160
<v Speaker 1>So God knows us, and he has known us from

0:16:07.640 --> 0:16:10.960
<v Speaker 1>the beginning of the world. Is what scripture says. He

0:16:11.080 --> 0:16:14.120
<v Speaker 1>knows each and every individual person that is going to

0:16:14.200 --> 0:16:18.200
<v Speaker 1>come to him because he has infinite knowledge. I've always

0:16:18.240 --> 0:16:22.760
<v Speaker 1>taken this as Jesus lives beyond time because he created time.

0:16:23.040 --> 0:16:25.360
<v Speaker 1>You know, you and I. We only have a linear

0:16:25.440 --> 0:16:28.840
<v Speaker 1>time period, so we can't see what goes on ahead

0:16:28.840 --> 0:16:32.160
<v Speaker 1>of us. We have no clue even a second from

0:16:32.200 --> 0:16:35.520
<v Speaker 1>now what is going to happen. We don't know anything

0:16:35.560 --> 0:16:37.640
<v Speaker 1>could take place that we don't have fore knowledge of.

0:16:38.000 --> 0:16:41.440
<v Speaker 1>But God has all the foreknowledge because he is outside

0:16:41.440 --> 0:16:43.920
<v Speaker 1>of time and he is not bound by the rules

0:16:43.920 --> 0:16:47.120
<v Speaker 1>of time, so he can see ahead of time every

0:16:47.160 --> 0:16:49.560
<v Speaker 1>single person that is going to come to him. He

0:16:49.640 --> 0:16:52.280
<v Speaker 1>knows us and he loves us. That's why it says

0:16:52.320 --> 0:16:57.320
<v Speaker 1>in Jeremiah chapter one that before Jeremiah was in the womb,

0:16:57.520 --> 0:17:00.800
<v Speaker 1>God foreknew him because God has all the power. But

0:17:00.920 --> 0:17:04.359
<v Speaker 1>going on to verse five, it says, who by the

0:17:04.400 --> 0:17:07.400
<v Speaker 1>power of God are guided through faith for a salvation

0:17:07.560 --> 0:17:10.639
<v Speaker 1>ready to be revealed in the last time. In this

0:17:10.800 --> 0:17:13.600
<v Speaker 1>you greatly rejoice, though now for a little while, if

0:17:13.640 --> 0:17:17.480
<v Speaker 1>need be, You've been grieved in various trials. So, yes,

0:17:17.600 --> 0:17:21.200
<v Speaker 1>salvation has been revealed to the world. In the Old

0:17:21.200 --> 0:17:25.199
<v Speaker 1>Testament days it was hidden. People didn't quite understand the

0:17:25.240 --> 0:17:29.200
<v Speaker 1>message of salvation. They knew that they needed a savior

0:17:29.280 --> 0:17:32.240
<v Speaker 1>to save them, and for them that was the Old

0:17:32.280 --> 0:17:36.520
<v Speaker 1>Testament sacrifices. But they didn't quite understand who Jesus was

0:17:36.560 --> 0:17:38.520
<v Speaker 1>going to be, who the Messiah is going to be.

0:17:39.000 --> 0:17:41.080
<v Speaker 1>Hence why when Jesus came to earth, people had a

0:17:41.200 --> 0:17:44.960
<v Speaker 1>huge misunderstanding of who he was. Even his brothers didn't

0:17:44.960 --> 0:17:47.760
<v Speaker 1>believe in who he was. Everyone, even Peter, had a

0:17:47.760 --> 0:17:51.359
<v Speaker 1>misunderstanding of who the Messiah was going to be. And

0:17:51.480 --> 0:17:55.240
<v Speaker 1>now it's been revealed, and Peter has seen this firsthand.

0:17:55.359 --> 0:17:58.800
<v Speaker 1>Remember he was there before Jesus died and before Jesus

0:17:58.840 --> 0:18:02.359
<v Speaker 1>was resurrected. One of those people who didn't understand the

0:18:02.359 --> 0:18:05.600
<v Speaker 1>message of salvation until its mystery was revealed, until Jesus

0:18:05.680 --> 0:18:09.520
<v Speaker 1>rose from the dead. Then Peter understood it and understood

0:18:09.520 --> 0:18:12.719
<v Speaker 1>it that he was called to be a witness of

0:18:13.000 --> 0:18:17.640
<v Speaker 1>Jesus for the Gospel, so that the gospel message could

0:18:17.680 --> 0:18:20.480
<v Speaker 1>be shown to the rest of the world. That's why

0:18:20.480 --> 0:18:23.240
<v Speaker 1>the Twelve Disciples were chosen. They were chosen to be

0:18:23.320 --> 0:18:28.200
<v Speaker 1>witnesses and messengers of Jesus's resurrection, and they are still

0:18:28.200 --> 0:18:31.959
<v Speaker 1>witnessing to this day through the letters that have been written.

0:18:32.359 --> 0:18:36.560
<v Speaker 1>And Peter is one of these witnesses who helped people

0:18:36.640 --> 0:18:41.000
<v Speaker 1>see the mystery of salvation revealed in Jesus. He says,

0:18:41.119 --> 0:18:45.240
<v Speaker 1>in this mystery, in this salvation, you greatly rejoice verse six.

0:18:45.640 --> 0:18:47.840
<v Speaker 1>Though now for a little while, if need be, you've

0:18:47.880 --> 0:18:51.040
<v Speaker 1>been grieved in various trials. That proof of your faith,

0:18:51.080 --> 0:18:53.960
<v Speaker 1>which is more precious than gold that perishes, even though

0:18:54.000 --> 0:18:56.920
<v Speaker 1>it is tested by fire, may be found to result

0:18:56.960 --> 0:19:00.560
<v Speaker 1>in praise, glory, and honor at the revelation of Jesus Christ.

0:19:01.240 --> 0:19:04.720
<v Speaker 1>So even though we rejoice in salvation, and we should

0:19:04.720 --> 0:19:09.840
<v Speaker 1>be rejoicing in salvation as Christians, understanding that Jesus's shed

0:19:09.960 --> 0:19:12.720
<v Speaker 1>blood is his life given for us, we should be

0:19:12.720 --> 0:19:17.120
<v Speaker 1>rejoicing at what God has done for us. But in

0:19:17.160 --> 0:19:20.160
<v Speaker 1>this joy that we have of salvation, we are also

0:19:20.280 --> 0:19:23.760
<v Speaker 1>going to be grieved with various trials. That is what

0:19:23.960 --> 0:19:26.520
<v Speaker 1>Peter says, and that's actually what Jesus said as well.

0:19:26.840 --> 0:19:29.280
<v Speaker 1>He said, even when you become Christians, you are going

0:19:29.320 --> 0:19:33.679
<v Speaker 1>to experience trials and tribulations. But take heart, because I

0:19:33.800 --> 0:19:37.600
<v Speaker 1>have overcome the world. So becoming a Christian does not

0:19:37.880 --> 0:19:42.960
<v Speaker 1>free us from the pain and suffering of this world. Unfortunately,

0:19:43.040 --> 0:19:45.000
<v Speaker 1>even though we would love for it to be that way,

0:19:45.440 --> 0:19:50.200
<v Speaker 1>it just doesn't work like that, because pain and suffering exists,

0:19:50.200 --> 0:19:53.159
<v Speaker 1>because we are still in the sin nature, because people

0:19:53.440 --> 0:19:56.560
<v Speaker 1>hate Christianity, and because we are going to be persecuted

0:19:56.880 --> 0:20:00.000
<v Speaker 1>for the sake of Jesus. Because if Jesus was persecuted

0:20:00.400 --> 0:20:03.639
<v Speaker 1>God himself, who showed miracles and who did nothing but

0:20:03.720 --> 0:20:07.199
<v Speaker 1>help people through his entire ministry on earth, then the

0:20:07.240 --> 0:20:10.960
<v Speaker 1>followers of Jesus will certainly also be persecuted as well.

0:20:11.480 --> 0:20:14.480
<v Speaker 1>So we are going to be grieved by these trials.

0:20:14.840 --> 0:20:18.199
<v Speaker 1>And notice that Peter uses the word grieved here. He

0:20:18.320 --> 0:20:20.800
<v Speaker 1>is not saying, Oh, trials are so fun and just

0:20:20.880 --> 0:20:24.760
<v Speaker 1>have joy through them. No, he says, these are grievous trials.

0:20:24.960 --> 0:20:27.760
<v Speaker 1>They are no fun. We all hate them. We don't

0:20:27.800 --> 0:20:31.600
<v Speaker 1>want to go through trials. Trials are terrible. My first

0:20:31.640 --> 0:20:35.280
<v Speaker 1>pastor that I remember used to say something really depressing.

0:20:36.600 --> 0:20:39.760
<v Speaker 1>He used to say, you're either in a trial, about

0:20:39.800 --> 0:20:41.920
<v Speaker 1>to go into a trial, or just coming out of

0:20:41.960 --> 0:20:47.760
<v Speaker 1>a trial. In some ways, he's not incorrect. There are

0:20:47.840 --> 0:20:52.000
<v Speaker 1>going to be a lot of trials on earth, disappointments, irritations,

0:20:52.320 --> 0:20:55.680
<v Speaker 1>even small things that just stack up over time. These

0:20:55.720 --> 0:20:58.639
<v Speaker 1>are all trials that we have to learn to get through,

0:20:58.960 --> 0:21:01.760
<v Speaker 1>and as Christians, have to learn to have faith through

0:21:01.840 --> 0:21:05.440
<v Speaker 1>these trials. And these questions that we have about God.

0:21:05.600 --> 0:21:07.480
<v Speaker 1>We have to learn to trust in God and have

0:21:07.560 --> 0:21:12.680
<v Speaker 1>faith in Him in spite of the irritations and persecutions

0:21:12.720 --> 0:21:16.080
<v Speaker 1>and trials that we're going to experience. In fact, Peter

0:21:16.200 --> 0:21:19.240
<v Speaker 1>actually says right here that the trials that we experience

0:21:19.800 --> 0:21:23.280
<v Speaker 1>are actually for the proof of our faith. So we're

0:21:23.280 --> 0:21:27.199
<v Speaker 1>being tested by how we respond to these trials. And

0:21:27.240 --> 0:21:30.040
<v Speaker 1>that's kind of scary to think about, because I know

0:21:30.840 --> 0:21:32.720
<v Speaker 1>in the trials that I've gone through in the past,

0:21:32.720 --> 0:21:36.120
<v Speaker 1>that I don't respond very well a lot of times.

0:21:36.600 --> 0:21:40.040
<v Speaker 1>You know, as gold goes through the fire to make

0:21:40.080 --> 0:21:43.399
<v Speaker 1>it more pure, So we are refined also by the

0:21:43.440 --> 0:21:45.639
<v Speaker 1>trials that we go through. I don't know about you,

0:21:46.160 --> 0:21:49.359
<v Speaker 1>but the times when I get closer to God is

0:21:49.440 --> 0:21:53.000
<v Speaker 1>through trials and tribulations. It is not during the good

0:21:53.000 --> 0:21:55.400
<v Speaker 1>times in my life. That's when I forget about God

0:21:55.480 --> 0:21:59.359
<v Speaker 1>a lot of times. So our trials actually produce in

0:21:59.480 --> 0:22:03.640
<v Speaker 1>us a greater faith, So they can be good for us,

0:22:04.080 --> 0:22:07.560
<v Speaker 1>especially because they show whether or not our faith is genuine.

0:22:07.880 --> 0:22:11.439
<v Speaker 1>They're good for gauging our spiritual health. Do we truly

0:22:11.520 --> 0:22:14.840
<v Speaker 1>have faith in God that He is with us during

0:22:14.880 --> 0:22:17.720
<v Speaker 1>these trials, that He is using them for some sort

0:22:17.760 --> 0:22:20.720
<v Speaker 1>of benefit, or do we not have any faith? And

0:22:20.760 --> 0:22:23.080
<v Speaker 1>that's revealed. You know, we might think we have faith

0:22:23.080 --> 0:22:26.280
<v Speaker 1>in God, but then the second some sort of problem arises,

0:22:26.480 --> 0:22:29.280
<v Speaker 1>we lose faith. We forget about who God is and

0:22:29.320 --> 0:22:31.359
<v Speaker 1>the things that He has promised us, and that we

0:22:31.400 --> 0:22:34.560
<v Speaker 1>are going to go through trials and tribulations and sufferings,

0:22:34.880 --> 0:22:37.040
<v Speaker 1>and how we respond to those problems that we deal

0:22:37.119 --> 0:22:41.040
<v Speaker 1>with can really show if our faith is genuine or

0:22:41.040 --> 0:22:43.000
<v Speaker 1>if it needs a little bit of work or a

0:22:43.080 --> 0:22:48.560
<v Speaker 1>lot of work. So now it says, even though these

0:22:48.600 --> 0:22:51.720
<v Speaker 1>trials are tested by fire, they may be found to

0:22:51.800 --> 0:22:54.919
<v Speaker 1>result in praise, glory, and honor at the revelation of

0:22:55.160 --> 0:23:00.760
<v Speaker 1>Jesus Christ, whom, not having known, you love in him,

0:23:00.880 --> 0:23:04.080
<v Speaker 1>though now you don't see him yet, believing you rejoice

0:23:04.080 --> 0:23:07.800
<v Speaker 1>greatly with joy that is unspeakable and full of glory,

0:23:08.119 --> 0:23:12.600
<v Speaker 1>receiving the result of your faith, the salvation of your souls.

0:23:13.640 --> 0:23:17.640
<v Speaker 1>So the result of faith is salvation, is what Peter

0:23:17.720 --> 0:23:21.800
<v Speaker 1>says right here. And also it mentions that even though

0:23:21.840 --> 0:23:25.560
<v Speaker 1>we don't know Jesus, we love him, and even though

0:23:25.560 --> 0:23:28.840
<v Speaker 1>we don't see him, we believe and we rejoice with

0:23:28.920 --> 0:23:32.119
<v Speaker 1>great joy that is unspeakable and full of glory. I

0:23:32.160 --> 0:23:36.840
<v Speaker 1>believe there's a verse. I think it was when Thomas

0:23:36.920 --> 0:23:39.840
<v Speaker 1>was doubting the resurrection of Jesus. I think he said

0:23:39.840 --> 0:23:43.879
<v Speaker 1>to Thomas, you see and believe, but blessed are those

0:23:44.440 --> 0:23:48.200
<v Speaker 1>who have not seen and still believe. That's what Peter

0:23:48.320 --> 0:23:49.840
<v Speaker 1>is saying right here. You know, Peter was one of

0:23:49.840 --> 0:23:52.919
<v Speaker 1>the ones that saw Jesus, but he is writing to

0:23:52.960 --> 0:23:56.399
<v Speaker 1>the Christians that have not seen him and yet still

0:23:56.440 --> 0:24:01.760
<v Speaker 1>love him and still believe and are full of unspeakable

0:24:02.000 --> 0:24:05.880
<v Speaker 1>joy because of the salvation that Jesus has given us.

0:24:06.320 --> 0:24:09.400
<v Speaker 1>So you and I, if we believe in Jesus genuinely,

0:24:09.440 --> 0:24:12.600
<v Speaker 1>if we have true faith in him, we are blessed

0:24:13.040 --> 0:24:16.480
<v Speaker 1>because we have chosen to believe in Him who we

0:24:16.560 --> 0:24:21.479
<v Speaker 1>have not seen. Well, faithful listeners, I hope you enjoyed

0:24:21.480 --> 0:24:24.520
<v Speaker 1>the start of First Peter, and if you're following with

0:24:24.560 --> 0:24:26.360
<v Speaker 1>me on the Old Testament side of stuff, I hope

0:24:26.359 --> 0:24:30.320
<v Speaker 1>you also enjoyed the start to season twelve yesterday where

0:24:30.320 --> 0:24:33.280
<v Speaker 1>we talked about the first chapter of the Book of Esther.

0:24:33.920 --> 0:24:36.400
<v Speaker 1>So we're off to a great start in season twelve

0:24:36.560 --> 0:24:39.960
<v Speaker 1>so far. Well, faithful listeners. Before I wrap this episode up.

0:24:40.119 --> 0:24:44.760
<v Speaker 1>Please listen to this quick message. I think in summary

0:24:44.800 --> 0:24:48.199
<v Speaker 1>of what we read, Peter is doing his best to

0:24:48.320 --> 0:24:53.680
<v Speaker 1>encourage these Christians because they're probably experiencing trials, They're probably

0:24:53.760 --> 0:24:57.719
<v Speaker 1>experiencing persecution. And maybe Peter is able to read the

0:24:58.119 --> 0:25:02.560
<v Speaker 1>room and what is happening with Rome and their hatred

0:25:03.000 --> 0:25:06.520
<v Speaker 1>of Christianity. Maybe he could see that violence against Christians

0:25:06.760 --> 0:25:10.880
<v Speaker 1>was on the rise. So he reminds them that they

0:25:10.920 --> 0:25:13.600
<v Speaker 1>are just passing through on this earth, that this earth

0:25:13.680 --> 0:25:16.760
<v Speaker 1>is not their permanent home, that they have a permanent

0:25:16.800 --> 0:25:20.800
<v Speaker 1>home waiting for them, where Jesus himself has set aside

0:25:20.840 --> 0:25:26.040
<v Speaker 1>and reserved rewards personally for them. And that is true

0:25:26.080 --> 0:25:28.160
<v Speaker 1>for each one of us. You know, these words are

0:25:28.200 --> 0:25:32.560
<v Speaker 1>not just for the early Christian Church. These words are

0:25:32.560 --> 0:25:36.040
<v Speaker 1>for us now, and so when we see issues arising

0:25:36.119 --> 0:25:38.720
<v Speaker 1>in our lives, we have to remember that this earth

0:25:38.880 --> 0:25:41.359
<v Speaker 1>is not our home, and that the sufferings that we

0:25:41.440 --> 0:25:46.359
<v Speaker 1>experience now, though they are grievous, though they are miserable,

0:25:47.080 --> 0:25:49.880
<v Speaker 1>in the grand scheme of eternity, which is what we've

0:25:49.880 --> 0:25:54.120
<v Speaker 1>been given through Jesus's sacrifice, they are short in comparison

0:25:54.160 --> 0:25:57.040
<v Speaker 1>to that. Though it seems like we are suffering long

0:25:57.160 --> 0:26:00.320
<v Speaker 1>and hard. Now because we've been given the gift of

0:26:00.359 --> 0:26:03.960
<v Speaker 1>eternal life by Jesus, we are not actually suffering all

0:26:04.000 --> 0:26:07.040
<v Speaker 1>that long in the grand scheme of eternity, and I

0:26:07.080 --> 0:26:09.240
<v Speaker 1>think that's what Peter is trying to encourage all of

0:26:09.320 --> 0:26:13.080
<v Speaker 1>these Christians in this first portion that we read today. So,

0:26:13.080 --> 0:26:15.159
<v Speaker 1>faithful listeners, I hope you all enjoyed it, and I

0:26:15.200 --> 0:26:17.320
<v Speaker 1>hope that you were encouraged by it if you were

0:26:17.320 --> 0:26:19.600
<v Speaker 1>a share it on their social media platforms, tell people

0:26:19.640 --> 0:26:22.800
<v Speaker 1>that the Bible Explained Podcasts exists. Maybe share this episode

0:26:23.040 --> 0:26:26.679
<v Speaker 1>with an individual who is struggling right now, or you

0:26:26.720 --> 0:26:29.800
<v Speaker 1>can always go over to Apple Podcasts and write a

0:26:29.920 --> 0:26:33.800
<v Speaker 1>nice review and I might read your review up on

0:26:34.080 --> 0:26:37.919
<v Speaker 1>the podcast and thank you personally. So faithful listeners, have

0:26:38.040 --> 0:26:41.760
<v Speaker 1>a fantastic and wonderful day. Hope to see you guys tomorrow.

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<v Speaker 1>As we're back in the Book of Esther discussing the

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<v Speaker 1>introduction of Esther herself, because the first chapter doesn't talk

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<v Speaker 1>about her at all, kind of just sets the stage

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<v Speaker 1>for her to come into it. So we're going to

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<v Speaker 1>talk about Esther essentially being taken from her home to

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<v Speaker 1>be made queen and everything that transpires. With that, faithful

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<v Speaker 1>listeners have a fantastic and wonderful day. See you guys tomorrow,

0:27:03.280 --> 0:27:11.560
<v Speaker 1>happy listening, and God bless. I just want to take

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<v Speaker 1>a second to thank the team at Life Audio for

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<v Speaker 1>their partnership with me on the Bible Explain podcast. In fact,

0:27:16.720 --> 0:27:19.240
<v Speaker 1>if you go to lifeaudio dot com you'll find dozens

0:27:19.240 --> 0:27:22.040
<v Speaker 1>of other faith centered podcasts in their network. They've got

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<v Speaker 1>shows about prayer, Bible study, parenting, and more.