WEBVTT - #980 - Exodus 21 – Laws About Servants and Injuries

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<v Speaker 1>Life Audio The Bible Study Podcast, Episode nine and eighty. Today,

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<v Speaker 1>The Bible Study Podcast continues the study of the Book

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<v Speaker 1>of Exodus with chapter twenty one. Welcome to the Bible

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<v Speaker 1>Study Podcast. I'm your host, Chris Kristensen. We're going to

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<v Speaker 1>continue on with more instructions given at Mount Sinai, But

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<v Speaker 1>first a word from this sponsor. So Chapter twenty one

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<v Speaker 1>starts this way. These are the laws you are to

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<v Speaker 1>set before them Hebrew servants. If you buy a Hebrew servant,

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<v Speaker 1>he is to serve you for six years, But in

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<v Speaker 1>the seventh year he is to go free without paying anything.

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<v Speaker 1>If he comes alone, he is to go free alone.

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<v Speaker 1>But if he has a wife when he comes, she

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<v Speaker 1>is to go with him. If his master gives him

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<v Speaker 1>a wife and she bears him sons or daughters, the

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<v Speaker 1>woman and her children shall belong to her master, and

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<v Speaker 1>only the man shall go free. But if the servant declares,

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<v Speaker 1>I love my master and my wife and children, and

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<v Speaker 1>do not want to go free, then his master must

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<v Speaker 1>take him before the judges. He shall take him to

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<v Speaker 1>the door or the doorpost, and pierce his ear with

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<v Speaker 1>an all. Then he will be his servant for life.

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<v Speaker 1>If a man sells his daughter as a servant. She

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<v Speaker 1>is not to go free as male servants do. If

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<v Speaker 1>she does not please the master, who has selected her

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<v Speaker 1>for himself, he must let her be redeemed. He has

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<v Speaker 1>no right to sell her to foreigners because he has

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<v Speaker 1>broken faith with her. If he selects her for his son,

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<v Speaker 1>he must grant her the rights of a daughter. If

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<v Speaker 1>he marries another woman, he must not deprive the first

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<v Speaker 1>one of her food, clothing, and marital rights. If he

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<v Speaker 1>does not provide her with these things, she is to

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<v Speaker 1>go free without any payment or money. So these are

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<v Speaker 1>part of a series of rule in the levitical law,

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<v Speaker 1>which we're getting to end this instruction here at Mount

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<v Speaker 1>Sinai that's documented in Exodus. That really go back to

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<v Speaker 1>you were slaves in Egypt, and you're going to be

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<v Speaker 1>my people. I don't want you to be in debt

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<v Speaker 1>as we'll get to, and I don't want you to

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<v Speaker 1>be slaves forever. Now you can have indentured servants. That's

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<v Speaker 1>what we would call it if you were a slave

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<v Speaker 1>for six years. Right, If you're a slave, basically you're

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<v Speaker 1>saying I'm going to give you my service, probably because

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<v Speaker 1>I got into debt, but I'm not going to stay

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<v Speaker 1>a slave forever, and that's really what this is all about.

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<v Speaker 1>But you might have this situation where the guy realizes, hey,

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<v Speaker 1>I'm better off being a slave for the rest of

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<v Speaker 1>my life being a servant for the rest of my life,

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<v Speaker 1>in which case there's a provision here that you can say,

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<v Speaker 1>I'd rather do that. And then you notice you have

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<v Speaker 1>to go before the judge. You have to have somebody

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<v Speaker 1>else say yes, we believe this person is really saying this,

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<v Speaker 1>rather than you're just telling us they made this decision.

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<v Speaker 1>And then you mark them, you pierce the ear to

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<v Speaker 1>make sure that everybody knows that this is a permanent servant.

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<v Speaker 1>And then these whole things with selling your daughter as

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<v Speaker 1>a servant. All of these rights here are that you're

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<v Speaker 1>not going to be sold off to a foreigner, that

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<v Speaker 1>if you're selected for your son, you have to be

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<v Speaker 1>treated like a daughter, treat these people, well, you were

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<v Speaker 1>a slave before, and therefore we're going to have a

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<v Speaker 1>different set of rules for you. All of these rules,

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<v Speaker 1>you notice, only do apply to fellow Hebrews. Slavery is

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<v Speaker 1>not illegal at this point in the Bible. We can

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<v Speaker 1>talk about whether it should be or not although usually

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<v Speaker 1>slavery and this time period is not what we would

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<v Speaker 1>call chattel slavery. It's not slavery because you are a

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<v Speaker 1>specific color or a specific nationale. It's slavery because you

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<v Speaker 1>got into debt, or it's slavery because your people lost

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<v Speaker 1>to my people in a battle. So it's a little different.

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<v Speaker 1>But you know, still not a big fan of slavery.

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<v Speaker 1>But these rules were all to temperate within the Hebrew

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<v Speaker 1>society personal injuries. Now, before I get into this, why

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<v Speaker 1>do we have all these rules? Remember you're coming out

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<v Speaker 1>of Egypt, where you were living under Egyptian rules. You

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<v Speaker 1>didn't have Hebrew laws because you weren't allowed to have laws,

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<v Speaker 1>you weren't in charge. And so you're basically taking this

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<v Speaker 1>people who were slaves and turning them into a nation.

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<v Speaker 1>Will nations have laws, they have rules that they live by.

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<v Speaker 1>And so we started with some basics like the Ten commandments.

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<v Speaker 1>You know, hey, just don't steal, just don't kill, don't

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<v Speaker 1>covet because it leads to other problems. You know, don't

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<v Speaker 1>commit adultery, all those things. But then we're adding in

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<v Speaker 1>more detail as our laws also add more detail, and

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<v Speaker 1>we get more and more laws because of precedent, because

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<v Speaker 1>of well, the judges decided in this case to apply

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<v Speaker 1>this law in this way. They get a lot of

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<v Speaker 1>laws here that God is specifically starting them with again

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<v Speaker 1>personal injuries. Anyone who strikes a person with a fatal

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<v Speaker 1>blow is to be put to death. However, if it

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<v Speaker 1>is not done intentionally, but God lets it happen, they

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<v Speaker 1>are to flee to a place I will designate. But

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<v Speaker 1>if anyone schemes and kills someone deliberately, that person is

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<v Speaker 1>to be taken from my altar and put to death.

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<v Speaker 1>Anyone who attacks their father or mother is to be

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<v Speaker 1>put to death. Anyone who kidnaps someone is to be

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<v Speaker 1>put to death, whether the victim has been sold or

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<v Speaker 1>is still in the kidnapper's possession. Anyone who curses their

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<v Speaker 1>father or mother is to be put to death. If

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<v Speaker 1>a person quarrels with one person hits another person with

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<v Speaker 1>a stone or their fist, and the victim does not die,

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<v Speaker 1>but is confined to bed, the one who struck the

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<v Speaker 1>blow will not be held liable if the other can

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<v Speaker 1>get up and walk around outside with a staff. However,

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<v Speaker 1>the guilty party must pay the injured person for any

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<v Speaker 1>loss of time and see that the victim is completely healed.

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<v Speaker 1>Anyone who beats their male or female slave with a

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<v Speaker 1>rod must be punished if the slave dies as a

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<v Speaker 1>direct result, but they are not to be punished if

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<v Speaker 1>the slave recovers after a day or two, since the

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<v Speaker 1>slave is their property. If people are fighting and hit

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<v Speaker 1>a pregnant woman and she gives birth prematurely, but there

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<v Speaker 1>is no serious injury, the offender must be fined whatever

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<v Speaker 1>the women's husband demands and the court allows. But if

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<v Speaker 1>there is serious injury, you are to take life for life.

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<v Speaker 1>Eye for eye, tooth for tooth, hand for hand, foot

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<v Speaker 1>for foot, burn for burn, wound for wound, bruise for bruise.

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<v Speaker 1>An owner who hits a male or female slave in

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<v Speaker 1>the eye and destroys it must let the slave go

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<v Speaker 1>to compensate for the eye, and an owner who knocks

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<v Speaker 1>out a tooth of a male or female male slave

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<v Speaker 1>must let the slave go free to compensate for the tooth.

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<v Speaker 1>If a bull gore is a man or woman to death,

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<v Speaker 1>the bull is to be stoned to death, and its

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<v Speaker 1>meat must not be eaten, but the owner of the

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<v Speaker 1>bull will not be held responsible. If, however, the bull

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<v Speaker 1>has had the habit of goring and the owner has

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<v Speaker 1>been warned and he has not kept it panned up,

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<v Speaker 1>and it kills a man or woman, the bull is

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<v Speaker 1>to be stoned, and the owner also is to be

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<v Speaker 1>put to death. However, if payment is demanded, the owner

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<v Speaker 1>may redeem his life by the payment of whatever is demanded.

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<v Speaker 1>This law also applies if the bull gore is a

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<v Speaker 1>son or daughter. If the bull gores a male or

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<v Speaker 1>female slave, the owner must pay thirty shekels of silver

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<v Speaker 1>to the master of the slave, and the bull is

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<v Speaker 1>to be stoned to death. If anyone uncovers a pit

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<v Speaker 1>it digs one and fails to cover it, and an

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<v Speaker 1>ox or donkey falls into it, the one who opened

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<v Speaker 1>the pit must pay the owner for the loss and

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<v Speaker 1>take the dead animal in exchange. If anyone's bull injures

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<v Speaker 1>someone else's bull and it dies, the two parties are

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<v Speaker 1>to sell the live one and divide both the money

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<v Speaker 1>and the dead animal equally. However, if it was known

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<v Speaker 1>that the bull had a habit of going, yet the

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<v Speaker 1>owner did not keep it penned up, the owner must

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<v Speaker 1>pay animal for animal and take the dead animal in exchange.

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<v Speaker 1>We have rules like this too. Isn't this amazing? I mean,

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<v Speaker 1>these are really detailed. You got to think about all

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<v Speaker 1>the different circumstances that might happen. So, first of all,

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<v Speaker 1>that first one is really saying we've got different rules

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<v Speaker 1>for manslaughter versus murder. If you and I have a

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<v Speaker 1>fight and I throw a punch and you die, that

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<v Speaker 1>is different from I decide that I'm going to kill

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<v Speaker 1>you now in this case, remember they are currently in Sinai.

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<v Speaker 1>They have no buildings. The only building they're going to

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<v Speaker 1>have soon is a tabernacle, which is a tent. So

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<v Speaker 1>they have only tents. So they don't have any prisons,

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<v Speaker 1>and so a lot of these laws may seem to

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<v Speaker 1>us to be harsh as we go on here, but

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<v Speaker 1>they don't have a lot of options. It's not clear

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<v Speaker 1>what they would do with somebody. They're not going to

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<v Speaker 1>build a prison, and so a lot of these things

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<v Speaker 1>are going to be leading to death. This one says though,

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<v Speaker 1>that when you get to the Promised Land, if you

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<v Speaker 1>flee to a place I designate, there will be cities

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<v Speaker 1>that are cities of refuge, And if you can make

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<v Speaker 1>it to the city of refuge, then someone can't come

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<v Speaker 1>and kill you. But if you're not there and you've

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<v Speaker 1>killed someone's brother, they can kill you. So these rules

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<v Speaker 1>will get a little more complicated when we get into

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<v Speaker 1>the Promised Land. All of these things are trying to

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<v Speaker 1>give some form of justice. What is fair? And so

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<v Speaker 1>when we see like an eye for an eye, a

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<v Speaker 1>tooth for a tooth, what it's doing is it's trying

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<v Speaker 1>to limit revenge. So if you knock up my tooth

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<v Speaker 1>and I kill you, I'm guilty of murder. Right, If

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<v Speaker 1>you knock on my tooth, then I knock out your tooth,

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<v Speaker 1>it's saying, well, that's that's fair. So that's the kind

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<v Speaker 1>of thing that we're trying to do here. If you

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<v Speaker 1>attack father and mother put to death. Remember, honor your

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<v Speaker 1>father and mother is a very important thing. So even

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<v Speaker 1>if you throw a punch at your father, here it's saying,

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<v Speaker 1>it's a serious thing. We don't want kidnappers. You can't

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<v Speaker 1>even curse your father and mother. That's a serious that

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<v Speaker 1>would surprise us today. But that's how important that honor

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<v Speaker 1>your father and mother is. And then we start getting

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<v Speaker 1>into the details of Okay, what if I hit you

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<v Speaker 1>with a stone but you recover, well, how recovered do

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<v Speaker 1>you have to be well. If you can walk around

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<v Speaker 1>with a staff, okay, but you know I have to

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<v Speaker 1>pay you, and so all putting in all of this

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<v Speaker 1>form of compensation here again we don't have laws. We

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<v Speaker 1>need laws. Anyone who beats the male servant with a rod, okay,

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<v Speaker 1>you can do that. But if they die, then you're

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<v Speaker 1>going to be punished. If you knock out their tooth,

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<v Speaker 1>then you got to set them free. If you damage

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<v Speaker 1>their eye and they can't see anymore, you have to

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<v Speaker 1>set them free. If you're fighting and a woman gives birth,

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<v Speaker 1>if there's no serious injury, you just with the husband

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<v Speaker 1>demands and the courts allow. Again, patriarchal society. That is

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<v Speaker 1>the reality of this situation. And I thought it was

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<v Speaker 1>interesting this whole thing with the bull. So if a

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<v Speaker 1>bull gore is a man or a woman, you put

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<v Speaker 1>that bull to death, but the owner isn't responsible. But

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<v Speaker 1>the owner knew that there was a risk. This is

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<v Speaker 1>sort of where a lot of our legality comes from

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<v Speaker 1>in terms of if you knew that your car that

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<v Speaker 1>you were selling me was unsafe and I die in it,

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<v Speaker 1>that's a different thing than if you didn't know it

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<v Speaker 1>was unsafe and I die in it, and that's the

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<v Speaker 1>same thing going on here with a bull. So some

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<v Speaker 1>of these things are very similar to what we have.

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<v Speaker 1>Some of them, like cursing your father and mother being

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<v Speaker 1>put to death, are very different from what we have.

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<v Speaker 1>If you uncover a pit and somebody falls into it

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<v Speaker 1>and an animal falls into it, then you have to

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<v Speaker 1>pay for it. You left this hazard. Basically, if I

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<v Speaker 1>digging up potholes in front of my house and you

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<v Speaker 1>drive into it, I'm going to be held responsible if

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<v Speaker 1>I didn't put out those signs that say, hey, don't

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<v Speaker 1>drive here, there's a pothole. It's similar sort of things.

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<v Speaker 1>And then again the same sort of thing with if

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<v Speaker 1>my bull injures your bull, it's different if I didn't

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<v Speaker 1>know that that was going to happen because my bull

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<v Speaker 1>has never done this before, than if I did. There's

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<v Speaker 1>going to be a lot of these very prosaic rules

0:12:41.440 --> 0:12:44.520
<v Speaker 1>that are set up because you need these prosaic rules.

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<v Speaker 1>I mean, you could have started with if somebody is injured,

0:12:48.920 --> 0:12:51.520
<v Speaker 1>we're going to do things fairly and then let judges

0:12:51.559 --> 0:12:54.160
<v Speaker 1>figure it out. But it's easier to start from at

0:12:54.240 --> 0:12:57.320
<v Speaker 1>least a basic framework. And again they're being set up

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<v Speaker 1>as a nation. They need laws. We're going to be

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<v Speaker 1>going through some of them here. With that, we're going

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<v Speaker 1>to end this episode of the Bible Study Podcast. If

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<v Speaker 1>you have any questions, send an email to Chris two

0:13:08.880 --> 0:13:11.800
<v Speaker 1>x at gmail dot com, or, better yet, leave a

0:13:11.840 --> 0:13:17.280
<v Speaker 1>comment on this episode at the biblestudypodcast dot com. And

0:13:17.360 --> 0:13:30.240
<v Speaker 1>as always, thanks so much for listening. I want to

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<v Speaker 1>take just a second to thank the team at Life

0:13:32.400 --> 0:13:35.600
<v Speaker 1>Audio for their partnership with us on this podcast. If

0:13:35.679 --> 0:13:38.720
<v Speaker 1>you go to lifeaudio dot com, you'll find dozens of

0:13:38.760 --> 0:13:42.679
<v Speaker 1>other faith centered podcasts in their network. They've got shows

0:13:42.679 --> 0:13:46.200
<v Speaker 1>about prayer, Bible Study, parenting, and more.