WEBVTT - Timeless Wisdom:  MLK Day Highlight

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<v Speaker 1>Welcome to Timeless Wisdom with Dennis Prager. Here thousands of

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<v Speaker 1>hours of Dennis's lectures courses in classic radio programs. Had

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<v Speaker 1>to purchase Dennis Prager's Rational Bibles. Go to Dennisprager dot com.

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<v Speaker 2>The word.

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<v Speaker 3>Come on and way and the Lord jem In, the

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<v Speaker 3>word God, God, the word.

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<v Speaker 4>I'm happy to John with you today.

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<v Speaker 5>And what will go down in history as the greatest

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<v Speaker 5>demonstration folk freedom in the history of Homni. So, even

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<v Speaker 5>though we face the difficulties of to day and tomorrow,

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<v Speaker 5>I still have a dream. It is a dream deeply

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<v Speaker 5>rooted in the American dream. I have a dream that

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<v Speaker 5>one day this nation will rise up, live out the

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<v Speaker 5>true meaning of its creed.

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<v Speaker 3>We hold these choos to be self.

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<v Speaker 4>Evident, that all men are created. A dream that one day,

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<v Speaker 4>on the Red Hills for Jordan, Suns of farmer slaves and.

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<v Speaker 5>The Suns are farmer playbo, we may be.

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<v Speaker 3>Able to sit.

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<v Speaker 5>Down together at the table of brotherhood. I have a

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<v Speaker 5>dream my our little.

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<v Speaker 3>Children, one of the America wed They will.

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<v Speaker 4>Not be judged by the color of that skin, but by.

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<v Speaker 3>The content of that character.

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<v Speaker 6>I have a dream.

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<v Speaker 7>Today's welcome to the Dennis Prager Show, and this is

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<v Speaker 7>Martin Luther King Day. As you know, it is my

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<v Speaker 7>policy to honor the national holidays, otherwise they shouldn't be

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<v Speaker 7>a national holiday. I affirm that this ought to be

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<v Speaker 7>a national holiday. I believe, I have believed my whole

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<v Speaker 7>life that Martin Luther King Junior, among other things, prevented

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<v Speaker 7>racial violence in this country. For that alone, he has

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<v Speaker 7>a very special place in heaven, and I don't think

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<v Speaker 7>that there is a a way to.

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<v Speaker 3>Deny that.

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<v Speaker 7>And he was an orator of the first order. I

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<v Speaker 7>mean truly one of the great orators. I wish we

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<v Speaker 7>had recordings of all the great orders in history and

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<v Speaker 7>certainly in American history. But obviously recording is a relatively

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<v Speaker 7>brand new mechanical device. But happily we have that speech

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<v Speaker 7>and so many others. You read them, they last, that's

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<v Speaker 7>the greatness of them. They last. And it's very interesting,

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<v Speaker 7>though not always emphasized, how rooted he was in his

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<v Speaker 7>Americanism and in his Christianity. It's now everybody's doctor King,

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<v Speaker 7>doctor King, doctor King, doctor King, right, It's only is

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<v Speaker 7>doctor King. Believe me, he didn't think of himself as

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<v Speaker 7>doctor King. He thought of himself as Reverend King. It's

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<v Speaker 7>a fact. It's a fascinating switch because he was not

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<v Speaker 7>known as Doctor King at the time, because the American

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<v Speaker 7>public had not yet been taken over by the secular

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<v Speaker 7>left that finds religion useless at best and dangerous at worst.

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<v Speaker 7>And he was completely rooted in his Christianity, so many

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<v Speaker 7>of his speeches were God soaked and Christianity soaked. But

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<v Speaker 7>we have truly photoshopped history here with Doctor King. I

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<v Speaker 7>know there is a great joke that occurred that was

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<v Speaker 7>told in Jewish life. There was a time until again

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<v Speaker 7>the same thing happened where rabbis were known as rabbis,

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<v Speaker 7>just as Reverend King was known as Reverend kings Is,

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<v Speaker 7>Rabbi so and so, Rabbi so and so, Rabbi so

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<v Speaker 7>and so. Then within a generation it was doctor so

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<v Speaker 7>and so, Rabbi, doctor so and so rabbi, and sometimes

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<v Speaker 7>just doctor so and so. And there was a joke

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<v Speaker 7>told when the rabbis became doctors, the Jews got sick,

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<v Speaker 7>A great great line when rabbis became Jews got sick.

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<v Speaker 7>When Martin Luther King, when the Reverend became a doctor,

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<v Speaker 7>America got sick. I respect completely people who've gotten doctorates.

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<v Speaker 7>There is a tremendous amount of work involved in getting

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<v Speaker 7>any doctorate. I know that, I acknowledge it, and I

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<v Speaker 7>respect it. But in comparison to the good done by rabbis,

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<v Speaker 7>priests and ministers versus PhDs, excuse me, there's no comparison.

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<v Speaker 7>The founder of the institute that I came out to

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<v Speaker 7>California in nineteen seventy six, in my twenties to direct,

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<v Speaker 7>he was fifty years.

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<v Speaker 3>Older than I.

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<v Speaker 7>I was twenty six, he was seventy six. Actually I

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<v Speaker 7>was twenty four when I came out first. He was

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<v Speaker 7>seventy four, and he had a thick Russian accent. He

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<v Speaker 7>was a Russian Jewish immigrant, and he would say regularly

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<v Speaker 7>in his speeches, you know, it is very possible to

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<v Speaker 7>be a PhD. And the sob it was, and he

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<v Speaker 7>had and he was doctor Barney, I mean so and

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<v Speaker 7>so forgive me for referring to him as the Reverend King.

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<v Speaker 7>I don't really give a whod if he got a PhD.

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<v Speaker 3>I'm sure, I'm sure there.

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<v Speaker 7>Was a sweet day for him, but it's not what

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<v Speaker 7>animated him. He did not do what he did because

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<v Speaker 7>of his PhD. He did what he did because he

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<v Speaker 7>was a reverend. This is all lost, all lost in

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<v Speaker 7>the way things are taught today and the emphasis on

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<v Speaker 7>this whole notion of doctor. Anyway, A good day to you.

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<v Speaker 7>I marvel on a day like this, on a totally

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<v Speaker 7>separate issue, I marvel at the lack of traffic on

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<v Speaker 7>the freeways as we call them in southern California and

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<v Speaker 7>northern California for that matter. On the freeway today. We

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<v Speaker 7>just zoomed, all of us who were on the roads

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<v Speaker 7>just zoomed. It was great, and of course it could

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<v Speaker 7>only mean one thing. The number of government workers is astonishing, right,

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<v Speaker 7>Everybody else is working. The restaurants are open, doctors are

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<v Speaker 7>seeing patients, people are having business meetings. It's banks, I mean,

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<v Speaker 7>it's not bankers, Okay. The reason for the lack of

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<v Speaker 7>traffic is not bankers and bank tellers. It's government workers

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<v Speaker 7>and not police, and not and not firemen. Their their

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<v Speaker 7>at work as always, so we're talking about it just

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<v Speaker 7>gives you an idea of the vastness of the numbers

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<v Speaker 7>of people who work for the government, and that this

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<v Speaker 7>that is the desire of the Democrats to increase that number,

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<v Speaker 7>and it has been It's The only thing that's been increased,

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<v Speaker 7>the only employment that's been increased under Barack Obama has

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<v Speaker 7>been federal workers. It's unbelievable to have increased the number

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<v Speaker 7>during this recession. It's unbelievable to increase the number without

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<v Speaker 7>a recession. But remember something, it's a bought vote. Please

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<v Speaker 7>understand that it is as close to handing people cash

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<v Speaker 7>for voting for a party as you can get. Vote

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<v Speaker 7>for our party. We will give you money and give

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<v Speaker 7>you a federal or state or municipal job.

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<v Speaker 3>That's it.

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<v Speaker 7>So the Democrats have not only no, they have no

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<v Speaker 7>philosophical and they have no self issue incentive to to

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<v Speaker 7>decrease the number of government employees.

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<v Speaker 3>None.

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<v Speaker 7>It only hurts them. They're not interested in prosperity. They're

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<v Speaker 7>interested in equality. So you could say, well, but everybody

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<v Speaker 7>knows that the more people employed in the private sector,

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<v Speaker 7>the better it is for the economy.

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<v Speaker 3>But it's irrelevant.

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<v Speaker 7>It's like telling somebody on the equator how to shovels.

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<v Speaker 7>Know they're not in interested. The Left is as interested

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<v Speaker 7>in prosperity as people at the equator are in snowshovels.

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<v Speaker 7>There's one for you, and I mean it literally. The

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<v Speaker 7>Left has never been interested in prosperity, nor has it

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<v Speaker 7>ever brought it about. The left is interested in material equality.

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<v Speaker 7>I've said this often, I will say it often because

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<v Speaker 7>it applies regularly. So the freeways are empty today, relatively

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<v Speaker 7>so because of all.

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<v Speaker 3>The government workers. You think we need them all.

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<v Speaker 7>And I hate to say this because I don't want

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<v Speaker 7>anybody listening or even not listening, to lose a job.

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<v Speaker 7>It bothers me terribly. So we're in a terrible quagmire

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<v Speaker 7>here of constant hiring, and then our hearts break at

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<v Speaker 7>anybody being let go. But at some point, my friends,

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<v Speaker 7>you just we cannot sustain this number. One A Praguer

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<v Speaker 7>seven seven six The Dennis Praguer Show.

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<v Speaker 1>This episode of Timeless Wisdom will continue right after this.

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<v Speaker 1>Now back to more of Dennis Prager's timeless wisdom.

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<v Speaker 7>Hi, everybody, Dennis Prager. I was marveling after speaking about

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<v Speaker 7>Martin Luther King Day, and I will continue because I

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<v Speaker 7>take national holiday seriously.

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<v Speaker 3>As you know, I was.

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<v Speaker 7>Talking about the relative lack of traffic, which can only

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<v Speaker 7>mean only mean one thing. The number of government workers

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<v Speaker 7>is quite quite high. If nothing else, at least allow

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<v Speaker 7>the attrition rate to reduce the numbers. Just don't rehire

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<v Speaker 7>as people leave jobs. But you see, it's all a

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<v Speaker 7>it's a vicious cycle because the less money you allow

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<v Speaker 7>the private sector, the less hiring will take place in

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<v Speaker 7>the private sector. If taxes weren't as high as they are,

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<v Speaker 7>I would be hiring people. Then I don't even run

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<v Speaker 7>a business. But are there always things that I would

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<v Speaker 7>love to do. But it's it's confiscatory between California and

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<v Speaker 7>the state and all the other taxes. We are taxed,

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<v Speaker 7>and many are. Anybody over two hundred thousand dollars a

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<v Speaker 7>person is tax at a fifty percent rate.

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<v Speaker 3>Fifty it's really more than fifty.

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<v Speaker 7>And there's going to be a proposition put up by

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<v Speaker 7>the governor of California to cotemporarily. I always got to

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<v Speaker 7>kick out of that. A temporary tax rate is like

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<v Speaker 7>it's like partial pregnancy. It doesn't exist. But the rhetoric

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<v Speaker 7>of the Democrats is such that to say this is

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<v Speaker 7>to be selfish, Well, you're not paying your fair share.

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<v Speaker 7>It becomes the answer what so it was the great

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<v Speaker 7>question is what is one's fair share? I had one

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<v Speaker 7>of the most powerful liberals in America, Henry Waxman, I

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<v Speaker 7>have known personally for decades, and I had him on

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<v Speaker 7>the show and I asked him that question. Do you

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<v Speaker 7>have the Do you have that in the Sean? Do

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<v Speaker 7>you have that in our reservoir of.

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<v Speaker 3>Dialogues?

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<v Speaker 7>When I asked the Congressman Waxman, how much taxes are enough?

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<v Speaker 7>And it was an important question and the answer is

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<v Speaker 7>revealing of thought on the left. Would you give a

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<v Speaker 7>percentage of income that would be paid an income text

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<v Speaker 7>that you think would begin to shatter people's incentives to

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<v Speaker 7>work hard.

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<v Speaker 3>I haven't reflected on that. I wouldn't want to just

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<v Speaker 3>pick a number.

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<v Speaker 7>Okay, And Krugman is the same thing. In the New

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<v Speaker 7>York Times, there's never a number. If they tell what

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<v Speaker 7>is the number? What is the amount that you feel

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<v Speaker 7>is fair? And remember it is entirely based on what

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<v Speaker 7>the left feels is fair. It's a completely subjective concept.

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<v Speaker 7>And the problem is though that their fairness, like Shariah,

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<v Speaker 7>is imposed on others. Leftism is a very, very compulsory religion,

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<v Speaker 7>as you will see when my book Still the Best

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<v Speaker 7>Hope comes out at the end of April. Because I

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<v Speaker 7>have this vast section on the left, analyzing, explaining if

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<v Speaker 7>we think it that fifty seven percent of your income

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<v Speaker 7>is fair, it's fair.

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<v Speaker 3>Seventy percent is fair, then it's fair. And if you

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<v Speaker 3>don't pay it, we arrest you. That's it. That is

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<v Speaker 3>the way it is. Now. Let me ask you if

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<v Speaker 3>you think that do you think be fair? Be leaven?

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<v Speaker 7>Those of you who are liberal and left on these issues,

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<v Speaker 7>I want you to think for a moment, just forget fairness,

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<v Speaker 7>forget all other subjects.

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<v Speaker 3>Just one.

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<v Speaker 7>I'll ask a narrow focused question, narrowly focused question. If

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<v Speaker 7>Americans could keep instead of fifty percent of their money,

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<v Speaker 7>they could keep let us say, seventy five percent of

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<v Speaker 7>their money. Do you think that that would be an

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<v Speaker 7>engine of economic growth? That's all I want. We can

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<v Speaker 7>then talk about fairness. But before fairness, I just just

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<v Speaker 7>if we care about economic growth. Okay, we're let's say

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<v Speaker 7>we're that narrowly focused. Do you think there will be

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<v Speaker 7>more or fewer jobs if Americans could keep seventy five

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<v Speaker 7>percent of their income? What do you think Americans do

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<v Speaker 7>with income that doesn't go to necessities?

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<v Speaker 3>What do you think they do with it? Keep it

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<v Speaker 3>in a mattress? All right?

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<v Speaker 4>One?

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<v Speaker 7>A Praguer seven seven six and let's see here our

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<v Speaker 7>Philadelphia call or hung up and I want here.

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<v Speaker 3>He had a thought on this. Maybe you could get

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<v Speaker 3>back in.

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<v Speaker 7>In the meantime, let's go to Dallas and one hello

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<v Speaker 7>on Dennis Prager.

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<v Speaker 2>Hi, Hey Dennis, Dennis, how are.

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<v Speaker 3>You doing great? Thanks?

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<v Speaker 2>I remember watching you back on Crossfire when you were

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<v Speaker 2>feeling for Buchanan. Really I did, Yeah, didn't you. Didn't

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<v Speaker 2>you come across one time?

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<v Speaker 7>No, I had a I had a TV show in

0:17:25.219 --> 0:17:28.540
<v Speaker 7>the nineties. Maybe that's what you're referring to. Yeah, but

0:17:28.580 --> 0:17:30.499
<v Speaker 7>it was on so late. I don't blame you for

0:17:30.820 --> 0:17:31.580
<v Speaker 7>mixing me up.

0:17:33.340 --> 0:17:37.260
<v Speaker 2>Hey, you made a comment while ago that the federal

0:17:37.340 --> 0:17:44.979
<v Speaker 2>employment roles have been increased. Yes, I went to a

0:17:45.100 --> 0:17:49.459
<v Speaker 2>job there here in Dallas and the I R S

0:17:49.619 --> 0:17:52.060
<v Speaker 2>was there, and I was applying to be a pair

0:17:52.100 --> 0:17:55.539
<v Speaker 2>of you know, for paralygical position, and they told me

0:17:56.859 --> 0:18:02.219
<v Speaker 2>that there is a federal hiring freeze because simply that

0:18:02.379 --> 0:18:05.179
<v Speaker 2>Reid and the others have failed to pass a budget.

0:18:06.780 --> 0:18:08.899
<v Speaker 3>Well, they're right about read, but they're not.

0:18:09.300 --> 0:18:11.420
<v Speaker 7>I mean, from what I know, the I R S

0:18:12.060 --> 0:18:14.179
<v Speaker 7>was adding tens of thousands of agents.

0:18:14.540 --> 0:18:16.580
<v Speaker 2>Well, have you talked to the Department itself.

0:18:16.820 --> 0:18:20.219
<v Speaker 3>No, no, but that's what I'm going to look into that. Well, anyway,

0:18:20.219 --> 0:18:22.180
<v Speaker 3>why we're sink? Why were they in a job fair

0:18:22.260 --> 0:18:23.739
<v Speaker 3>if they had no jobs to offer?

0:18:24.179 --> 0:18:29.340
<v Speaker 2>That's why I asked them, well, what are you doing here? Well,

0:18:29.500 --> 0:18:33.739
<v Speaker 2>just like any employer when the economy for you know,

0:18:34.100 --> 0:18:36.379
<v Speaker 2>uh burns up toward you know.

0:18:36.459 --> 0:18:37.899
<v Speaker 3>Income, we'll keep your name.

0:18:38.060 --> 0:18:41.339
<v Speaker 2>It was that they probably want an inventory a prospect.

0:18:41.739 --> 0:18:45.139
<v Speaker 2>I see, okay, because they were where I go, they're

0:18:45.179 --> 0:18:48.179
<v Speaker 2>either taking applications of resume, but they're not hiring.

0:18:48.699 --> 0:18:51.619
<v Speaker 3>So right now, so you still haven't gotten a job

0:18:51.739 --> 0:18:52.139
<v Speaker 3>right now?

0:18:52.699 --> 0:18:52.939
<v Speaker 2>Right?

0:18:53.820 --> 0:18:55.539
<v Speaker 3>Well, what's your line of work? One?

0:18:56.060 --> 0:19:00.739
<v Speaker 2>Well, I was a workers comp specialist for Tenant Health Corporation.

0:19:01.100 --> 0:19:03.099
<v Speaker 2>Uh huh, I was. I was a collector. I was

0:19:03.100 --> 0:19:08.539
<v Speaker 2>collecting workers comp insurance pendiments from workers comp carriers and

0:19:08.739 --> 0:19:14.540
<v Speaker 2>also monitoring case status from attorneys who represented patients whose

0:19:14.580 --> 0:19:16.259
<v Speaker 2>employers had no insurance.

0:19:16.459 --> 0:19:19.939
<v Speaker 7>Well, it's certainly a specialized knowledge. I really wish you

0:19:19.979 --> 0:19:24.780
<v Speaker 7>well won It's it breaks my heart because I really

0:19:24.820 --> 0:19:27.900
<v Speaker 7>believe there's an answer to the problem of the wands

0:19:28.459 --> 0:19:32.259
<v Speaker 7>in our society, and it is a problem. It is

0:19:32.300 --> 0:19:35.659
<v Speaker 7>a tragedy for both sexes to lose a job, obviously,

0:19:36.340 --> 0:19:40.340
<v Speaker 7>but each sex reacts differently as a general rule, to

0:19:40.419 --> 0:19:41.499
<v Speaker 7>different things in life.

0:19:42.540 --> 0:19:45.580
<v Speaker 3>And a man is more his self.

0:19:45.500 --> 0:19:50.100
<v Speaker 7>Image and his sense of self is shaped by profession

0:19:50.260 --> 0:19:53.979
<v Speaker 7>more than most women's lives are. It's not good or bad.

0:19:54.060 --> 0:19:57.619
<v Speaker 7>It's just either true or false. And I believe it's true.

0:19:57.859 --> 0:20:02.540
<v Speaker 7>So I'm truly sorry, and I think we have solutions.

0:20:02.540 --> 0:20:05.379
<v Speaker 7>We who are called conservatives. Back in a moment. I'm

0:20:05.419 --> 0:20:06.139
<v Speaker 7>Dennis Prager.

0:20:08.340 --> 0:20:11.619
<v Speaker 1>This episode of timeless Wisdom will continue right after this.

0:20:17.219 --> 0:20:20.859
<v Speaker 1>Now back to more of Dennis Prager's timeless wisdo.

0:20:27.060 --> 0:20:29.899
<v Speaker 7>Hi, everybody, Dennis Prager here on this Martin Luther King

0:20:30.060 --> 0:20:35.659
<v Speaker 7>Day Show. Got some interesting calls. One eight Praguer seven

0:20:35.780 --> 0:20:38.820
<v Speaker 7>seven six is the number, and let's.

0:20:38.500 --> 0:20:42.820
<v Speaker 3>Go to Paul and Philadelphia. Hi, Paul, Dennis Prager.

0:20:43.300 --> 0:20:45.460
<v Speaker 6>Hi, it's an honor to talk to you. I really

0:20:45.540 --> 0:20:47.459
<v Speaker 6>am inspired by a lot of what you say. But

0:20:47.540 --> 0:20:50.939
<v Speaker 6>I think I do have something important to say. Two things. One,

0:20:51.739 --> 0:20:55.299
<v Speaker 6>I'm a mailman and most of my other fellow workers,

0:20:55.379 --> 0:20:58.699
<v Speaker 6>they they they want. They listen to the part of

0:20:59.139 --> 0:21:03.179
<v Speaker 6>workers and say I'll take the money. Democrats are better

0:21:03.219 --> 0:21:06.299
<v Speaker 6>for them. Postal, Yes, but you're selling your soul and

0:21:06.340 --> 0:21:09.859
<v Speaker 6>the soul of the future generations about the social will issues.

0:21:09.939 --> 0:21:12.060
<v Speaker 6>In other words, yeah, I'll be like a dog jumping

0:21:12.139 --> 0:21:16.539
<v Speaker 6>for my family money selfishly and be being controlled, so

0:21:16.699 --> 0:21:20.179
<v Speaker 6>you don't you know, you know, take game beverage and

0:21:20.619 --> 0:21:23.859
<v Speaker 6>marshal birth abortion. But also I'm relating it to another thing.

0:21:23.979 --> 0:21:27.179
<v Speaker 6>I'm a Catholic and I read a lot and like,

0:21:27.340 --> 0:21:30.899
<v Speaker 6>for example, Archbishop Shappuvert a book called Render and the

0:21:30.979 --> 0:21:34.020
<v Speaker 6>Caesar is how there's no typratenduture state. But I'm making

0:21:34.060 --> 0:21:38.300
<v Speaker 6>a point that to be Catholic, really zero people should

0:21:38.340 --> 0:21:40.580
<v Speaker 6>be voting Democrat, not because the popes and not because

0:21:40.619 --> 0:21:43.060
<v Speaker 6>I say, but because you deeply understand you're not a child.

0:21:43.260 --> 0:21:48.300
<v Speaker 6>You understand why that there's all issues are not equal.

0:21:48.580 --> 0:21:51.219
<v Speaker 3>So yeah, I'll tell you the truth, Paul.

0:21:51.659 --> 0:21:54.899
<v Speaker 7>It's a real uh powerful point you're making, and it's

0:21:54.939 --> 0:21:56.379
<v Speaker 7>always been a question to me.

0:21:57.379 --> 0:21:59.220
<v Speaker 3>So many Union.

0:21:58.979 --> 0:22:04.500
<v Speaker 7>Members have conservative and traditional values on social and other

0:22:04.580 --> 0:22:10.619
<v Speaker 7>issues and then vote Democrat for the reasons that you

0:22:10.699 --> 0:22:14.059
<v Speaker 7>and I are saying, because they will give us a

0:22:14.060 --> 0:22:15.020
<v Speaker 7>better pension plan.

0:22:17.500 --> 0:22:20.419
<v Speaker 3>And so if it's it's.

0:22:20.340 --> 0:22:24.819
<v Speaker 7>It's terrible, terrible thing. I can't believe that they're happy

0:22:24.939 --> 0:22:28.739
<v Speaker 7>when they pull the lever, unless they have just dulled

0:22:28.780 --> 0:22:30.979
<v Speaker 7>their conscience on this matter. I mean, if you are

0:22:31.020 --> 0:22:33.340
<v Speaker 7>a leftist and you're a Union member, then of course

0:22:33.379 --> 0:22:37.260
<v Speaker 7>you vote Democrat. If you're a leftist, you should vote Democrat.

0:22:37.260 --> 0:22:39.540
<v Speaker 7>But if you're not a leftist, you shouldn't. You don't

0:22:39.580 --> 0:22:41.739
<v Speaker 7>have to be a right winger to vote conservative. You

0:22:41.899 --> 0:22:44.619
<v Speaker 7>just have to be a non leftist to vote Republican.

0:22:47.419 --> 0:22:53.179
<v Speaker 7>The it's so interesting because it's the media run by

0:22:53.179 --> 0:22:56.980
<v Speaker 7>folks on the left that the Republicans are described as

0:22:57.020 --> 0:23:00.460
<v Speaker 7>having been taken over by the far right. What does

0:23:00.500 --> 0:23:02.739
<v Speaker 7>it mean to be far right? I mean to analyze

0:23:02.739 --> 0:23:07.060
<v Speaker 7>the positions for a moment. What far right means lower

0:23:07.100 --> 0:23:12.139
<v Speaker 7>taxes and smaller government is now far right? That's far right?

0:23:13.780 --> 0:23:20.779
<v Speaker 7>What's moderate right? It's so dishonest. It's just a dishonest thing.

0:23:23.179 --> 0:23:26.540
<v Speaker 7>But far left is not a Supreme Court telling a

0:23:26.619 --> 0:23:30.859
<v Speaker 7>New York school that school kids can't say God bless

0:23:30.899 --> 0:23:35.139
<v Speaker 7>our teachers and our parents. Right, that's not far left,

0:23:35.780 --> 0:23:39.540
<v Speaker 7>that's not extreme. There's no far left. Remember that, there's

0:23:39.580 --> 0:23:44.260
<v Speaker 7>no far left. There's no secular extremists. There's only religious extremists.

0:23:45.219 --> 0:23:48.540
<v Speaker 7>The whole vocabulary is shaped by the left, so it's

0:23:48.580 --> 0:23:54.700
<v Speaker 7>totally understandable that people think that way. I pray that

0:23:54.979 --> 0:24:00.580
<v Speaker 7>my book helps burst that bubble. I really do. Let's

0:24:00.659 --> 0:24:06.739
<v Speaker 7>go to Minneapolis and Betsy, Hello, Betsy. What's the temperature, Betsy?

0:24:07.580 --> 0:24:12.019
<v Speaker 8>Oh boy, it's about forty oh really forty to not

0:24:12.100 --> 0:24:12.580
<v Speaker 8>too bad.

0:24:12.739 --> 0:24:14.419
<v Speaker 3>I thought it was scheduled to go to zero.

0:24:15.139 --> 0:24:18.419
<v Speaker 8>Well, it's been bouncing around and there's no snow, and

0:24:18.500 --> 0:24:21.419
<v Speaker 8>I'm worried about my plants. But yes, it's not too

0:24:21.500 --> 0:24:25.379
<v Speaker 8>cold today. So you want to hear my story.

0:24:25.739 --> 0:24:27.659
<v Speaker 7>That's the reason I took your call. I kind have

0:24:27.699 --> 0:24:29.219
<v Speaker 7>figured out the temperature without you.

0:24:29.979 --> 0:24:34.020
<v Speaker 8>Okay. Well, I'm a newly hired volunteer as a teacher's

0:24:34.100 --> 0:24:36.699
<v Speaker 8>helper in a program for adult immigrants who want to

0:24:36.739 --> 0:24:40.899
<v Speaker 8>learn to read English. And this program is at a

0:24:40.939 --> 0:24:43.419
<v Speaker 8>local public high school, and last week we had a

0:24:43.580 --> 0:24:46.459
<v Speaker 8>unit on Martin Luther King and the students read a

0:24:46.500 --> 0:24:49.899
<v Speaker 8>short story which included an excerpt the most famous part

0:24:49.899 --> 0:24:52.899
<v Speaker 8>of course from the Dream Speech, and then followed up

0:24:52.899 --> 0:24:56.260
<v Speaker 8>with a discussion. And in the discussion, Martin Luther King

0:24:56.419 --> 0:25:01.260
<v Speaker 8>was presented as a speaker as a watch as a speaker,

0:25:02.260 --> 0:25:05.420
<v Speaker 8>and someone asked, well, what kind of speaker? And one

0:25:05.540 --> 0:25:08.500
<v Speaker 8>point one student pointed out to the reading and said, oh,

0:25:08.540 --> 0:25:11.659
<v Speaker 8>he was a doctor, And so I finally said, yes,

0:25:11.859 --> 0:25:14.980
<v Speaker 8>he was a doctor, a doctor of divinity, a Christian minister.

0:25:15.619 --> 0:25:18.259
<v Speaker 8>And the woman who asked the question, who is from China?

0:25:18.379 --> 0:25:22.019
<v Speaker 8>She went, oh, Then no more comments were made and

0:25:22.100 --> 0:25:22.780
<v Speaker 8>we moved on.

0:25:23.219 --> 0:25:25.499
<v Speaker 3>Wow, this is a great story. I want to comment

0:25:25.540 --> 0:25:25.739
<v Speaker 3>on it.

0:25:28.020 --> 0:25:31.340
<v Speaker 1>This episode of Timeless Wisdom will continue right after this.

0:25:36.859 --> 0:25:44.500
<v Speaker 1>Now back to more of Dennis Preger's Timeless Wisdom.

0:25:44.619 --> 0:25:46.419
<v Speaker 3>Hi, everybody, Dennis Preger here.

0:25:46.500 --> 0:25:48.619
<v Speaker 7>I had made the point at the beginning of the

0:25:48.659 --> 0:25:52.980
<v Speaker 7>show and honoring the Reverend Martin Luther King Junior, that

0:25:53.340 --> 0:25:59.500
<v Speaker 7>he's always called doctor King. He was never called doctor King, well,

0:25:59.540 --> 0:26:01.980
<v Speaker 7>not nearly as much, let's put it that way. Almost

0:26:02.020 --> 0:26:05.820
<v Speaker 7>never he was called the Reverend, the Reverend King. During

0:26:05.859 --> 0:26:08.740
<v Speaker 7>his time, he'd be shocked to be to know that

0:26:08.739 --> 0:26:12.540
<v Speaker 7>people didn't even know he's a reverend today. You think

0:26:12.540 --> 0:26:15.940
<v Speaker 7>he got his values from his doctorate or from his ordination.

0:26:17.100 --> 0:26:19.179
<v Speaker 7>Why don't we give a TikTok here, because it's going

0:26:19.219 --> 0:26:21.300
<v Speaker 7>to take people a lot of time think that through.

0:26:25.780 --> 0:26:27.580
<v Speaker 3>You got it, that's correct.

0:26:27.619 --> 0:26:32.619
<v Speaker 7>So Betsy teaches let's get this straight here, Betsy in Minnesota.

0:26:32.780 --> 0:26:35.779
<v Speaker 3>You you teach immigrants? Is that it?

0:26:36.379 --> 0:26:39.500
<v Speaker 8>Well, I'm not a teacher. I am a volunteer who

0:26:39.540 --> 0:26:40.300
<v Speaker 8>assists the teacher.

0:26:40.379 --> 0:26:42.059
<v Speaker 3>Okay, fine, so to do it.

0:26:42.139 --> 0:26:45.459
<v Speaker 7>So they were teaching about Martin Luther king to to

0:26:45.619 --> 0:26:47.859
<v Speaker 7>would be immigrants to the United States.

0:26:47.939 --> 0:26:51.899
<v Speaker 8>To adult immigrants, adult immigrants exactly. Okay, through a local

0:26:51.899 --> 0:26:52.699
<v Speaker 8>public high school.

0:26:52.699 --> 0:26:53.499
<v Speaker 3>All right, that's fine.

0:26:55.340 --> 0:26:58.179
<v Speaker 7>It's an added detail that was not critical, but I

0:26:58.300 --> 0:27:02.419
<v Speaker 7>thank you for it. Now let me I just want

0:27:02.419 --> 0:27:06.899
<v Speaker 7>to review here. He was discreted. My favorite part of

0:27:06.939 --> 0:27:11.179
<v Speaker 7>your story was when one student asked what did he do?

0:27:12.100 --> 0:27:14.460
<v Speaker 7>And it was that he was a speaker.

0:27:14.739 --> 0:27:17.260
<v Speaker 8>Right, and that's what's written in here, and I'm trying

0:27:17.260 --> 0:27:17.819
<v Speaker 8>to remember who.

0:27:19.100 --> 0:27:19.660
<v Speaker 9>But he was.

0:27:19.619 --> 0:27:23.700
<v Speaker 8>Presented as a yes, it's okay, what kind of speaker,

0:27:23.859 --> 0:27:28.460
<v Speaker 8>a good speaker? And then this book, well she looked

0:27:28.459 --> 0:27:30.300
<v Speaker 8>at the reading and she said, well it says here he.

0:27:30.300 --> 0:27:30.740
<v Speaker 7>Was a doctor.

0:27:30.859 --> 0:27:33.100
<v Speaker 3>There you go, that's it. They none of them knew that.

0:27:33.100 --> 0:27:33.859
<v Speaker 3>That's exactly.

0:27:34.379 --> 0:27:38.379
<v Speaker 7>The man has been de christianized and de religionized and

0:27:38.419 --> 0:27:39.260
<v Speaker 7>de goodized.

0:27:40.300 --> 0:27:45.980
<v Speaker 3>This is the secular left photo shopping of history. That's

0:27:46.020 --> 0:27:46.499
<v Speaker 3>what it is.

0:27:48.219 --> 0:27:51.179
<v Speaker 7>It's just like the photo shopping of history with God totally.

0:27:53.580 --> 0:27:57.580
<v Speaker 7>It's fascinating. God is removed from the textbooks. Kids don't

0:27:57.659 --> 0:28:01.899
<v Speaker 7>understand the utterly religious origins of the United States. Again,

0:28:02.899 --> 0:28:07.300
<v Speaker 7>my forthcoming book will make it so clear. Including Franklin

0:28:07.340 --> 0:28:12.179
<v Speaker 7>and Jefferson, nonsense about their being deist, it's all. It's

0:28:12.300 --> 0:28:17.340
<v Speaker 7>all fabricated history written by the secular left. In the

0:28:17.419 --> 0:28:24.580
<v Speaker 7>last generation. It was found by God centered people, including

0:28:24.659 --> 0:28:29.780
<v Speaker 7>Jefferson and Franklin, to be a God centered country that

0:28:29.820 --> 0:28:33.980
<v Speaker 7>you won't learn from textbooks. But starting this year, by

0:28:34.179 --> 0:28:38.299
<v Speaker 7>law in California, the biggest purchaser of textbooks, you must

0:28:38.780 --> 0:28:43.060
<v Speaker 7>must or you are fine you will your textbook will

0:28:43.100 --> 0:28:47.140
<v Speaker 7>not be bought by California schools if there is not

0:28:47.459 --> 0:28:53.220
<v Speaker 7>a section on the contributions of the transgendered and bi

0:28:53.420 --> 0:29:00.420
<v Speaker 7>sexuals to California and American history. See it's done in increments,

0:29:00.500 --> 0:29:03.660
<v Speaker 7>so you don't realize what the left does to truth.

0:29:05.660 --> 0:29:08.700
<v Speaker 7>God is out and the transgendered are in. I have

0:29:08.780 --> 0:29:11.499
<v Speaker 7>nothing against the transgender. I just want to make the

0:29:11.540 --> 0:29:14.459
<v Speaker 7>point that God has played a bigger role in American

0:29:14.500 --> 0:29:17.940
<v Speaker 7>history than the transgendered. I know that that is a

0:29:18.060 --> 0:29:24.900
<v Speaker 7>risky statement, and that the very articulation of it can

0:29:25.219 --> 0:29:29.459
<v Speaker 7>can set legal wheels and motion if it's said outside

0:29:29.459 --> 0:29:31.979
<v Speaker 7>of radio. As I always have far more freedom of

0:29:32.020 --> 0:29:35.420
<v Speaker 7>speech inside my studio than the moment I step outside

0:29:35.459 --> 0:29:39.499
<v Speaker 7>my studio. I'm allowed to say anything I want on air,

0:29:39.620 --> 0:29:42.620
<v Speaker 7>but off air. If I said that to a coworker,

0:29:43.060 --> 0:29:46.140
<v Speaker 7>God has played a bigger role in American history than

0:29:46.180 --> 0:29:50.819
<v Speaker 7>the transgendered there's I'm sure I would be brought up

0:29:50.820 --> 0:29:55.620
<v Speaker 7>to personnel on some charges of a hostile work environment

0:29:56.260 --> 0:30:00.420
<v Speaker 7>for Sean, for example, not that Shawn is transgender, just

0:30:00.500 --> 0:30:05.540
<v Speaker 7>he is very sensitive on their behalf. And it's the law,

0:30:05.860 --> 0:30:09.060
<v Speaker 7>and and and he's he's he's a law, law centered man.

0:30:11.100 --> 0:30:18.180
<v Speaker 7>What my book is now listed on Amazon. I'm going

0:30:18.260 --> 0:30:21.340
<v Speaker 7>to pre order it probably get it fast from Amazon

0:30:21.340 --> 0:30:27.940
<v Speaker 7>then my publisher. April twenty What April twenty fourth? That's

0:30:28.020 --> 0:30:29.940
<v Speaker 7>bloody exciting? How much is it?

0:30:33.219 --> 0:30:33.299
<v Speaker 8>So?

0:30:33.340 --> 0:30:33.820
<v Speaker 3>What is it like?

0:30:33.900 --> 0:30:35.539
<v Speaker 7>List for one hundred and six and you get it

0:30:35.580 --> 0:30:40.660
<v Speaker 7>for seventeen? What does it list for twenty six ninety nine?

0:30:40.780 --> 0:30:43.180
<v Speaker 3>Who?

0:30:43.260 --> 0:30:46.380
<v Speaker 7>I got the chills. They don't have a picture, do they?

0:30:47.260 --> 0:30:50.180
<v Speaker 7>Of course not? They cover isn't even designed yet. Oh,

0:30:50.380 --> 0:30:53.500
<v Speaker 7>David's Amazon. They'll design their own cover and then I'll

0:30:53.500 --> 0:30:55.180
<v Speaker 7>tell my publisher looks good.

0:30:56.500 --> 0:31:02.660
<v Speaker 3>Take Amazon's cover. You'll save buddy.

0:31:02.459 --> 0:31:06.580
<v Speaker 7>The doctorization of Martin Luther King is so it's so

0:31:06.739 --> 0:31:15.500
<v Speaker 7>representative of what has happened. Michael, one of our many

0:31:15.540 --> 0:31:19.260
<v Speaker 7>fourteen year old listeners in Ohio City, Ohio.

0:31:20.739 --> 0:31:21.780
<v Speaker 10>Mister Preger, are you there?

0:31:22.180 --> 0:31:24.740
<v Speaker 7>I am here one minute? Just tell me something I'm

0:31:24.739 --> 0:31:26.580
<v Speaker 7>not familiar with. Ohio city.

0:31:26.979 --> 0:31:29.060
<v Speaker 10>I said, Iowa City, Iowa.

0:31:29.580 --> 0:31:33.940
<v Speaker 7>You're in Iowa City, Iowa. And our man wrote Ohio City, Ohio.

0:31:34.060 --> 0:31:36.340
<v Speaker 3>One minute. He will now be disciplined.

0:31:36.580 --> 0:31:37.820
<v Speaker 5>Okay, are.

0:31:40.219 --> 0:31:43.940
<v Speaker 3>Going to learn to be more professional? What you're going

0:31:43.979 --> 0:31:46.940
<v Speaker 3>to Okay, Michael, go ahead.

0:31:47.300 --> 0:31:49.660
<v Speaker 10>I'm pleasure to talk to you, mister pank you first

0:31:49.700 --> 0:31:51.820
<v Speaker 10>time caller is even long time listener.

0:31:52.780 --> 0:31:53.220
<v Speaker 3>Thank you.

0:31:54.340 --> 0:31:57.300
<v Speaker 10>So as as the quickest side, I suggested you try

0:31:57.340 --> 0:32:00.420
<v Speaker 10>to interview some of the cancers the field strengths, especially

0:32:00.540 --> 0:32:03.380
<v Speaker 10>Romney Santorum. But I'm just going to get to my comments.

0:32:03.979 --> 0:32:06.300
<v Speaker 10>I saw Romney or I went to a Romney rally

0:32:06.300 --> 0:32:08.540
<v Speaker 10>with my parents, and he gave a great speech about

0:32:08.540 --> 0:32:12.219
<v Speaker 10>American values and uh freedom and earning your own stuff,

0:32:12.260 --> 0:32:14.900
<v Speaker 10>and my dad said it was a speech you can

0:32:14.900 --> 0:32:18.260
<v Speaker 10>imagine Reagan giving. And I know you have worries about

0:32:18.340 --> 0:32:20.459
<v Speaker 10>Romney and I do too, But you have a Pregger

0:32:20.660 --> 0:32:24.099
<v Speaker 10>Niversity video about how actions matter non intentions. And Romney

0:32:24.100 --> 0:32:26.340
<v Speaker 10>could be a liar, but a live who knows exactly

0:32:26.420 --> 0:32:28.539
<v Speaker 10>what to say about conservative principles in the last and

0:32:28.580 --> 0:32:30.780
<v Speaker 10>a liar who knows or are a liar.

0:32:31.060 --> 0:32:32.380
<v Speaker 3>If you said, oh, no, he's never.

0:32:32.219 --> 0:32:34.380
<v Speaker 10>He's not a liar, I said he could be a liar.

0:32:34.739 --> 0:32:35.140
<v Speaker 10>We don't know.

0:32:35.340 --> 0:32:37.900
<v Speaker 7>Oh I see, No, no he isn't. And I am

0:32:37.979 --> 0:32:40.499
<v Speaker 7>totally with you, Michael. I told you last week I

0:32:40.540 --> 0:32:43.219
<v Speaker 7>went I went through a metamorphosis. I'm very open with

0:32:43.260 --> 0:32:46.980
<v Speaker 7>my listeners. I had I had problems with with Mitt

0:32:47.060 --> 0:32:53.100
<v Speaker 7>Romney for five years, but now I am. I read

0:32:53.180 --> 0:32:55.459
<v Speaker 7>what he says, I listened to what he says. I

0:32:55.580 --> 0:32:58.820
<v Speaker 7>believe he means it. I believe he has grown and

0:32:58.940 --> 0:33:01.820
<v Speaker 7>what he says is often now magnificent.

0:33:02.459 --> 0:33:03.260
<v Speaker 3>Thank you, Michael.

0:33:07.180 --> 0:33:09.820
<v Speaker 7>Hello, everybody, you're listening to the Tennis Prager Show and

0:33:09.860 --> 0:33:12.979
<v Speaker 7>you are invited to visit Prague University. Make that please

0:33:13.020 --> 0:33:15.499
<v Speaker 7>a new Year's resolution. As you heard that fourteen year

0:33:15.540 --> 0:33:19.660
<v Speaker 7>old that makes me feel good. It's five minute courses.

0:33:20.660 --> 0:33:22.739
<v Speaker 7>You have no idea how many days weeks are on

0:33:22.820 --> 0:33:26.940
<v Speaker 7>a five minute course. It's it's easier to do an

0:33:26.979 --> 0:33:29.459
<v Speaker 7>hour course than it is to do a five minute course.

0:33:31.140 --> 0:33:38.380
<v Speaker 7>Prager University dot com. Dennis in Doylestown, Pennsylvania. Is that

0:33:38.500 --> 0:33:40.900
<v Speaker 7>d as in Doyle's or b is in Boyles?

0:33:41.580 --> 0:33:45.140
<v Speaker 9>He is in Doyle as in Dog Gotcha? Okay?

0:33:45.219 --> 0:33:45.940
<v Speaker 2>Or in Dennis's?

0:33:45.979 --> 0:33:47.979
<v Speaker 3>How's that he isn't Dennis? I like that?

0:33:49.979 --> 0:33:51.420
<v Speaker 2>Happy to know you, Dennis, Thank you.

0:33:53.020 --> 0:33:55.540
<v Speaker 9>I wanted to make well quick point. Listen tew your

0:33:55.660 --> 0:33:57.700
<v Speaker 9>screen of the check that message that goes.

0:33:57.500 --> 0:33:58.620
<v Speaker 2>On while you're on hold.

0:33:59.300 --> 0:34:01.579
<v Speaker 9>It was a little vulgar. I don't know what happened,

0:34:01.580 --> 0:34:02.460
<v Speaker 9>but it's a hot thing.

0:34:03.300 --> 0:34:07.020
<v Speaker 2>Okay, uh huh yeah.

0:34:07.100 --> 0:34:10.300
<v Speaker 7>Uh oh oh oh you're you're I understand what it was.

0:34:10.340 --> 0:34:13.380
<v Speaker 7>A we were my engineer was playing for me a

0:34:13.540 --> 0:34:17.459
<v Speaker 7>clip from someone who uses vulgar language on the on

0:34:17.460 --> 0:34:22.420
<v Speaker 7>on a on a private radio, uh broadcast. So you're

0:34:22.500 --> 0:34:26.180
<v Speaker 7>the only one who ever heard it. So anyway, thank you,

0:34:26.180 --> 0:34:27.180
<v Speaker 7>you're right go ahead.

0:34:28.779 --> 0:34:31.460
<v Speaker 9>I was taken back a little guy or statement. I

0:34:31.500 --> 0:34:35.419
<v Speaker 9>have nothing against transgenders, and I know your faith, so

0:34:35.460 --> 0:34:37.859
<v Speaker 9>I think you'd have something against that behavior.

0:34:39.420 --> 0:34:42.980
<v Speaker 7>There are two issues here with transgender. One is the

0:34:43.020 --> 0:34:47.379
<v Speaker 7>person who changes sex, which I always call transsexual. With

0:34:47.500 --> 0:34:51.140
<v Speaker 7>that person, I have no issue. I do have an issue, yes,

0:34:51.180 --> 0:34:54.540
<v Speaker 7>and I've said it probably a hundred times. I have

0:34:54.620 --> 0:34:58.620
<v Speaker 7>a very real issue with a man, for example, who

0:34:58.620 --> 0:35:00.500
<v Speaker 7>wears a dress in public.

0:35:01.859 --> 0:35:06.180
<v Speaker 3>I absolutely do. And I remember I talked about what

0:35:06.299 --> 0:35:08.100
<v Speaker 3>was a US air the man who went on on

0:35:08.180 --> 0:35:11.620
<v Speaker 3>a bra and panties and US air let him fly.

0:35:12.460 --> 0:35:15.620
<v Speaker 7>I thought it was just part of the devolution of

0:35:15.660 --> 0:35:21.219
<v Speaker 7>our culture. So I do I have. I don't like

0:35:21.460 --> 0:35:27.140
<v Speaker 7>the public flaunting of sexual norms. Privately, it is your business.

0:35:27.180 --> 0:35:31.020
<v Speaker 7>And a transsexual that is somebody who is who is

0:35:31.859 --> 0:35:35.219
<v Speaker 7>certain that he is in a she body and belongs

0:35:35.219 --> 0:35:36.980
<v Speaker 7>in a he body, or she is in a she

0:35:37.140 --> 0:35:40.539
<v Speaker 7>body and belongs in a he body. I have only

0:35:40.660 --> 0:35:44.140
<v Speaker 7>sympathy for these people for the pain that they must

0:35:44.620 --> 0:35:48.219
<v Speaker 7>go through to truly be certain you're in the wrong body.

0:35:49.739 --> 0:35:52.780
<v Speaker 7>But society has a right to to ask that while

0:35:52.819 --> 0:35:59.939
<v Speaker 7>you are in that body, you appear accordingly. But there

0:36:00.020 --> 0:36:03.180
<v Speaker 7>was no concept like that today. It is if I

0:36:03.299 --> 0:36:07.140
<v Speaker 7>want to do it, that's it. Society can go to hell.

0:36:07.779 --> 0:36:13.060
<v Speaker 7>I am all that matters and sexual matters in financial matters,

0:36:13.420 --> 0:36:17.100
<v Speaker 7>of course, you have no rights or more, far fewer back.

0:36:16.940 --> 0:36:32.060
<v Speaker 1>In a moment, this has been timeless wisdom with Dennis Prager.

0:36:32.500 --> 0:36:36.660
<v Speaker 1>Visit Dennisprager dot com for thousands of hours of Dennis's lectures,

0:36:36.700 --> 0:36:40.620
<v Speaker 1>courses in classic radio programs, and to purchase Dennis Prager's

0:36:40.739 --> 0:36:41.859
<v Speaker 1>Rational Bibles.