WEBVTT - Nehemiah 7 - Nehemiah's List of Exiled Families

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<v Speaker 1>Life Audio. Well, good morning, faithful listeners. Thank you so

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<v Speaker 1>much for being here on the Bible Explain podcast with me.

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<v Speaker 1>And for those of you who don't know, my name

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<v Speaker 1>is Jen and I am the host of this podcast.

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<v Speaker 1>I hope you are ready to share a delicious cup

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<v Speaker 1>of seven weeks coffee with me as we read Neamiah

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<v Speaker 1>chapter seven. The entire thing. But this is one of

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<v Speaker 1>those chapters where it's mostly just names and names that

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<v Speaker 1>I do not know how to pronounce, so I'm probably

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<v Speaker 1>going to be skipping over a good portion of it.

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<v Speaker 1>But anytime that I do this, I always recommend that

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<v Speaker 1>you guys go back and read it for yourself. In fact,

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<v Speaker 1>it's even best to have your Bible with you if

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<v Speaker 1>you are able to if you are doing this podcast

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<v Speaker 1>at home. I know a lot of you Faithful listeners though,

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<v Speaker 1>like to listen to me while you're driving or working

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<v Speaker 1>or cleaning your house or something like that, so I

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<v Speaker 1>understand if you can't grab the Bible right here and now,

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<v Speaker 1>but it's always good to have the Bible open and

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<v Speaker 1>in front of you when you are reading through the Bible,

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<v Speaker 1>because I am a human being and I do make mistakes,

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<v Speaker 1>as you guys, know, so having the Bible open and

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<v Speaker 1>you know, gaining from it for yourself is a very

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<v Speaker 1>good thing. Niamiah seven is actually a very interesting chapter.

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<v Speaker 1>Even though we here in the West we usually like

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<v Speaker 1>to skip over chapters like this because honestly, we don't

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<v Speaker 1>really care about family names or all of these random

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<v Speaker 1>people because we don't know these people. And also because

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<v Speaker 1>our culture is very different. You know, we don't really

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<v Speaker 1>base our identity on our families here in the West.

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<v Speaker 1>Typically we look at ourselves as individuals who can break

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<v Speaker 1>away from our families and kind of just be whoever

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<v Speaker 1>we want to be, and our family name doesn't matter

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<v Speaker 1>as much. But back in Neamiah's day, family name meant everything.

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<v Speaker 1>It was your identity. So we're going to get into

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<v Speaker 1>all of these different people why Niamiah is writing all

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<v Speaker 1>of this down, and I think it's going to be

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<v Speaker 1>a lot more interesting to you guys than you expect.

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<v Speaker 1>So let's go ahead and get into this right after

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<v Speaker 1>a quick message from one of my sponsors, So let's

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<v Speaker 1>go ahead and start in verses one through ten. I'll

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<v Speaker 1>be reading pretty much everything today from the World English Bible,

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<v Speaker 1>as I usually do, and just to let you guys

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<v Speaker 1>know this is Nehemiah speaking. So starting in verse one,

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<v Speaker 1>here's what it says. Now, when the wall was built,

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<v Speaker 1>and I had set up the doors, and the gatekeepers,

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<v Speaker 1>and the singers and the Levites were appointed, I put

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<v Speaker 1>my brother Hanani and Hanna and Ayah, the governor of

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<v Speaker 1>the fortress, in charge of Jerusalem, for he was a

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<v Speaker 1>faithful man and feared God above many. I said to them,

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<v Speaker 1>don't let the gates of Jerusalem be opened until the

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<v Speaker 1>sun is hot, and while they stand guard, let them

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<v Speaker 1>shut the doors, and you bar them, and appoint watches

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<v Speaker 1>of the inhabitants of Jerusalem, everyone in his watch, with

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<v Speaker 1>everyone near his house. Now the city was wide and large,

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<v Speaker 1>but the people were few therein, and houses were not built.

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<v Speaker 1>My God put it into my heart to gather together

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<v Speaker 1>the nobles and the rulers and the people, that they

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<v Speaker 1>might be listed by genealogy. I found the book of

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<v Speaker 1>the genealogy of those who came up at the first first,

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<v Speaker 1>and I found this written in it. These are the

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<v Speaker 1>children of the province who went up out of the

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<v Speaker 1>captivity of those who had been carried away, whom Nebekonezer,

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<v Speaker 1>the King of Babylon, had carried away, and who returned

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<v Speaker 1>to Jerusalem and Judah everyone to his city who came

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<v Speaker 1>with Zerubabyl Jeshua, Niamiyah, Azaria, Ramayah, Nahamani, Mordecai, Bill Shan,

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<v Speaker 1>miss Pereth, big Vi, Nahum, and Bana, the number of

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<v Speaker 1>the men of the people of Israel, the children of

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<v Speaker 1>Parash two thousand, one hundred and seventy two, the children

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<v Speaker 1>of Shefadia three hundred seventy two, the children of Ara

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<v Speaker 1>six hundred and fifty two. And so that's where I'm

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<v Speaker 1>going to stop for right now. So Niamiyah is finished

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<v Speaker 1>building the walls. That is what we've been talking about

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<v Speaker 1>for the past several weeks. But interestingly enough, even though

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<v Speaker 1>the walls are finally built, the Book of Niamiyah is

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<v Speaker 1>only halfway done, because building the walls was only one

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<v Speaker 1>part of Namiyah's job. He had a big job actually

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<v Speaker 1>ahead of him. God put a lot of things on

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<v Speaker 1>Nehemiah's heart, not just the protection of Jerusalem with these walls, which,

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<v Speaker 1>by the way, something I didn't mention because I didn't

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<v Speaker 1>even think about it until a couple days ago, was

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<v Speaker 1>that another reason why the walls needed to be built

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<v Speaker 1>around Jerusalem was because that was where the temple was.

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<v Speaker 1>Don't forget the people of Israel considered Jerusalem to be

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<v Speaker 1>a very holy city. It was where God resided, and

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<v Speaker 1>so these walls would also protect the temple from being

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<v Speaker 1>completely destroyed. You know in other books of the Bible

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<v Speaker 1>that we discussed whenever a foreign army goes into Jerusalem

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<v Speaker 1>to try to capture people, what do they do First?

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<v Speaker 1>They always go to the temple and they steal stuff

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<v Speaker 1>out of it, like every single time, whether it's the

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<v Speaker 1>Egyptians or the Babylonians, they always go to the temple

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<v Speaker 1>and try to destroy it first, because firstly, there were

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<v Speaker 1>some very beautiful things inside the temple that were worth

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<v Speaker 1>a lot of money. But also you have to the

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<v Speaker 1>culture back in these days, when an invading army conquered

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<v Speaker 1>a land, they believed that they were also conquering the

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<v Speaker 1>god of that land, and they would say, oh, my

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<v Speaker 1>God is so much stronger than that person's God because

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<v Speaker 1>we just conquered their land. So going into the temple

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<v Speaker 1>and completely destroying it was like one of the first

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<v Speaker 1>things that people would do to kind of show the people, oh,

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<v Speaker 1>I am so much stronger than your God. Hence why

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<v Speaker 1>Niamiah had it on his heart to build these walls

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<v Speaker 1>around Jerusalem and around the Temple. So now these walls

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<v Speaker 1>are complete very quickly, by the way, fifty two days.

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<v Speaker 1>It took Nehemiah and the residence of Jerusalem to build

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<v Speaker 1>these walls. It says he set up the doors, he

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<v Speaker 1>assigned the gatekeepers and the singers and the Levites, and

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<v Speaker 1>he put his brother Hanani, and also this man named

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<v Speaker 1>Hanna and Naya, who was the governor of the fortress,

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<v Speaker 1>in charge of Jerusalem. Now we do get a little

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<v Speaker 1>glimpse into Niamiah's family life because Hanani is mentioned twice.

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<v Speaker 1>First in Niemiyah One, when Hanani had gone to Jerusalem

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<v Speaker 1>initially possibly on an errand from the king of Persia.

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<v Speaker 1>He came back and gave this report, this really bad

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<v Speaker 1>report about Jerusalem to Niemiah, and that was what made

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<v Speaker 1>Niamiyah actually want to go to Jerusalem in the first place. Well,

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<v Speaker 1>apparently Hanani actually traveled with his brother Niemiyah to go

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<v Speaker 1>back to Jerusalem, and he was an upstanding man, because

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<v Speaker 1>Niamiyah put him in this other man Hannah and Aiah

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<v Speaker 1>in charge of the security of Jerusalem. And it says

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<v Speaker 1>specifically of this other guy, Hanna Andaiyah, that he was

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<v Speaker 1>a faithful man and feared God above many. Now that's

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<v Speaker 1>very important when you put somebody in charge of the

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<v Speaker 1>security of a holy city. You have to fear God

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<v Speaker 1>before you fear man, because if you fear people more

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<v Speaker 1>than you fear God, then you're going to cave to

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<v Speaker 1>any kind of army that comes your way, and you're

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<v Speaker 1>going to open up those gates and allow these people

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<v Speaker 1>to come in and potentially desecrate the Temple to God

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<v Speaker 1>and kill a whole bunch of residents of Jerusalem. So

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<v Speaker 1>it's important for the person to be in charge of

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<v Speaker 1>security to fear God far more than you fear men.

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<v Speaker 1>So now that Neamiyah has set up the security of Israel,

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<v Speaker 1>he says to these two men his brother Hanani and

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<v Speaker 1>also Hanna and Ayah, which, by the way, those two

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<v Speaker 1>men basically had the same name. Interestingly enough, Hanani was

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<v Speaker 1>just a shortened form of Hanna and Ayah, which has

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<v Speaker 1>made some scholars think that these two men are actually

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<v Speaker 1>the same, but most people don't actually think that because

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<v Speaker 1>it would make no sense for Namiah to mention his

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<v Speaker 1>brother's name twice. That would be like my sister, you know,

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<v Speaker 1>putting me in charge of something and like writing it

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<v Speaker 1>down as a record and being like, I put my

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<v Speaker 1>sister Jen and also Jennifer in charge of this one thing.

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<v Speaker 1>Like any person reading that would be like what Like

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<v Speaker 1>you'd assume that there's two different people, one named Jen

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<v Speaker 1>and also one named Jennifer. So most likely Niemiah was

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<v Speaker 1>not talking about his brother just twice. He's probably talking

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<v Speaker 1>about two different individuals, one named Hannani and another named

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<v Speaker 1>hann and Ayah. Just as Jen and Jennifer is a

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<v Speaker 1>very common name, it could be that Hanani and Hanna

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<v Speaker 1>and Ayah was a common name back in these days.

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<v Speaker 1>But anyway, he puts Hanani and Hanna and Ayah in

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<v Speaker 1>charge of the security of Jerusalem. Here's what he says

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<v Speaker 1>to them, don't let the gates of Jerusalem be opened

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<v Speaker 1>until the sun is hot, and while they stand guard,

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<v Speaker 1>let them shut the doors and you bar them and

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<v Speaker 1>a point watches of the inhabitants of Jerusalem, everyone on

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<v Speaker 1>his watch, with everyone near his house. So remember when

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<v Speaker 1>Neiamiah finished building those walls, there were still a ton

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<v Speaker 1>of threats against him. We talked about all of that

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<v Speaker 1>in the previous chapter how many threats Niamiah had on

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<v Speaker 1>his life because the people did not want these walls

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<v Speaker 1>to be built. Now granted, and once the walls were

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<v Speaker 1>actually built, the nations kind of gave up because they

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<v Speaker 1>were like, well, we didn't when we didn't want these

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<v Speaker 1>walls to be built, but now they're built and there's

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<v Speaker 1>nothing we can really do about it. But still, it

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<v Speaker 1>was wise of Nehamiyah to make sure that the gates

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<v Speaker 1>were only opened during certain times of the day, during

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<v Speaker 1>the sunniest part of the day, when you could really

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<v Speaker 1>see what was going on. That was the only times

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<v Speaker 1>the doors were allowed to be open to the city

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<v Speaker 1>of Jerusalem. And also watches had to be put in place,

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<v Speaker 1>so guards stationed around the city. And Neamiyah's very smart,

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<v Speaker 1>it says, to station these men near their own homes,

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<v Speaker 1>because if you think about it, you know, with all

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<v Speaker 1>of these threats coming to Jerusalem from these opposing nations,

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<v Speaker 1>if each man was stationed directly near his own home,

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<v Speaker 1>then he would probably be far more on guard than

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<v Speaker 1>he would if he was stationed, you know, across the

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<v Speaker 1>city or something like that where he couldn't see his

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<v Speaker 1>house at all. This was very smart of Nehamiyah to do.

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<v Speaker 1>But now it says in verse four that the city

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<v Speaker 1>was wide and large, but the people were few therein

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<v Speaker 1>and the houses were not to build, So there are

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<v Speaker 1>very few houses built in Jerusalem. The city was not

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<v Speaker 1>very populated, yet it was a big city, Meamiah said.

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<v Speaker 1>And unfortunately all the people were not living within the city.

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<v Speaker 1>It sounds like a lot of people were living outside

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<v Speaker 1>of the city. So now, because Jerusalem is very sparse.

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<v Speaker 1>It says in verse five that God put it into

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<v Speaker 1>Neemiah's heart to gather together the nobles, the rulers, the

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<v Speaker 1>people that they might be listed by genealogy. And he

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<v Speaker 1>found the book of the genealogy of those who came

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<v Speaker 1>up at the first and I found this written in it.

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<v Speaker 1>And I'm not gonna lie. When I first read this,

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<v Speaker 1>I was like, why did God put this on Neamiah's heart,

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<v Speaker 1>especially considering the fact that Ezra wrote down the genealogy

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<v Speaker 1>of the people, possibly only a few decades before Nehemiah

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<v Speaker 1>wrote all of this down. So why was it necessary

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<v Speaker 1>to have two of almost the exact same list with

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<v Speaker 1>a few differences. Well, after doing some research, my best guess,

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<v Speaker 1>and this is just my two cents. This is not

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<v Speaker 1>scriptural or anything. My best guess is that Nehemiah felt

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<v Speaker 1>that he needed to really research the data himself in

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<v Speaker 1>order to get a good grasp of who was in

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<v Speaker 1>the city. Don't forget that Niamiah had only just recently

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<v Speaker 1>arrived in the city of Jerusalem. He didn't know who

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<v Speaker 1>was there yet, and if he wanted to repopulate the city,

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<v Speaker 1>which is what it sounds like he was aiming to do,

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<v Speaker 1>he needed to know who was there, who was in

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<v Speaker 1>the land, and I think that's why he researched this

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<v Speaker 1>topic himself. Now, a lot of people like to say

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<v Speaker 1>that Niamiyah copied Ezra's report. In Ezra Chapter two, you'll

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<v Speaker 1>see a very similar report, But I actually don't agree

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<v Speaker 1>with that because there are twenty nine differences between Ezra's

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<v Speaker 1>account and Namiyah's account when you compare the two side

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<v Speaker 1>by side, So that really doesn't sound like Neamiyah's copying

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<v Speaker 1>Ezra if he has that many differences. There were probably

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<v Speaker 1>a lot of places actually where the genealogies were written down,

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<v Speaker 1>because again this was very important to the Israelite people.

0:11:55.640 --> 0:11:59.440
<v Speaker 1>Family meant everything, that was your identity, so people would

0:11:59.480 --> 0:12:02.320
<v Speaker 1>keep their family history and their records kind of like

0:12:02.400 --> 0:12:05.840
<v Speaker 1>how you know, some families have a bible of their

0:12:05.880 --> 0:12:09.040
<v Speaker 1>ancestors where each person would like write down their names

0:12:09.080 --> 0:12:11.480
<v Speaker 1>in that bible. That was probably what a lot of

0:12:11.520 --> 0:12:14.800
<v Speaker 1>the Jews did. They kept their heritage written down somewhere.

0:12:15.080 --> 0:12:18.120
<v Speaker 1>And it's very likely that as Namiyah had this on

0:12:18.240 --> 0:12:21.400
<v Speaker 1>his heart to record these families, that people were coming

0:12:21.400 --> 0:12:24.000
<v Speaker 1>to him with these records being like, hey, look, this

0:12:24.080 --> 0:12:26.880
<v Speaker 1>is my family history. Because he kind of goes into that. Actually,

0:12:27.160 --> 0:12:30.400
<v Speaker 1>towards the end of this chapter, he mentioned some people

0:12:30.440 --> 0:12:34.680
<v Speaker 1>that were not able to produce records of their family history.

0:12:35.120 --> 0:12:37.320
<v Speaker 1>That's talked about in verse sixty one. It says these

0:12:37.320 --> 0:12:40.240
<v Speaker 1>were those who went up from Tell Malaw Tell Hersha,

0:12:40.400 --> 0:12:43.520
<v Speaker 1>cherub Aiden and Emer, but they could not show their

0:12:43.520 --> 0:12:46.760
<v Speaker 1>father's houses nor their offspring whether they were of Israel.

0:12:47.280 --> 0:12:49.920
<v Speaker 1>So yeah, it does sound like people were potentially bringing

0:12:50.000 --> 0:12:53.560
<v Speaker 1>their records to Nehemiah so that he could write all

0:12:53.640 --> 0:12:56.920
<v Speaker 1>of these things down. Now why was this so important, Well,

0:12:56.960 --> 0:12:59.280
<v Speaker 1>because Niamiah needed to have a good grasp of who

0:12:59.440 --> 0:13:02.480
<v Speaker 1>was in is at this point in time, who was

0:13:02.600 --> 0:13:07.240
<v Speaker 1>ready to move into Jerusalem, and also who was illegitimate.

0:13:07.600 --> 0:13:09.640
<v Speaker 1>Remember in the chapter we just talked about on Monday.

0:13:10.200 --> 0:13:13.480
<v Speaker 1>Ezra had some run ins with false prophets and a

0:13:13.520 --> 0:13:16.080
<v Speaker 1>false prophetess as well. He was well aware that there

0:13:16.120 --> 0:13:19.840
<v Speaker 1>were people in Israel that were not fit for the

0:13:19.920 --> 0:13:22.160
<v Speaker 1>roles that they were in. Could be that there were

0:13:22.160 --> 0:13:26.520
<v Speaker 1>some priests who weren't even Israelites potentially doing the role.

0:13:26.960 --> 0:13:28.240
<v Speaker 1>In fact, we're going to get into some of those

0:13:28.280 --> 0:13:31.120
<v Speaker 1>people at the end of this chapter. And Niamiah, dealing

0:13:31.200 --> 0:13:33.920
<v Speaker 1>with that experience all through the building of this wall,

0:13:34.280 --> 0:13:36.400
<v Speaker 1>probably had it on his heart to make sure that

0:13:36.520 --> 0:13:40.840
<v Speaker 1>these people in Israel were legitimate and if any of

0:13:40.880 --> 0:13:44.560
<v Speaker 1>them moved into Jerusalem, they had good intentions and not

0:13:44.679 --> 0:13:49.000
<v Speaker 1>potentially evil intentions trying to destroy Jerusalem or being a

0:13:49.040 --> 0:13:52.200
<v Speaker 1>spy for other nations or something along those lines. So

0:13:52.280 --> 0:13:54.480
<v Speaker 1>that's my guess as to why God put this on

0:13:54.520 --> 0:13:57.960
<v Speaker 1>Nehemiah's heart. It was a very different motivation than what

0:13:58.040 --> 0:14:00.400
<v Speaker 1>Ezra had. If you look back in the Book of

0:14:00.440 --> 0:14:03.360
<v Speaker 1>Ezra when he wrote all of these lineages down, he

0:14:03.600 --> 0:14:05.480
<v Speaker 1>likely did it. And again this is my two cents,

0:14:05.840 --> 0:14:09.480
<v Speaker 1>because he was a scribe, because these things interested him,

0:14:09.920 --> 0:14:14.400
<v Speaker 1>because he was really passionate about lineages, and also he

0:14:14.720 --> 0:14:17.840
<v Speaker 1>likely wanted to give a credence to all of the

0:14:17.840 --> 0:14:21.160
<v Speaker 1>people who came back to Israel to rebuild it and

0:14:21.240 --> 0:14:24.080
<v Speaker 1>give them the recognition that they deserved. So two totally

0:14:24.120 --> 0:14:27.440
<v Speaker 1>different motivations for writing all of these lineages down. Though

0:14:27.600 --> 0:14:30.240
<v Speaker 1>the two accounts are very very similar. But there are

0:14:30.280 --> 0:14:32.840
<v Speaker 1>some differences, and we'll get into some of those differences today.

0:14:32.840 --> 0:14:35.920
<v Speaker 1>I'm not going to mention all twenty nine differences. If

0:14:35.960 --> 0:14:38.160
<v Speaker 1>you guys are interested in that, you can certainly look

0:14:38.200 --> 0:14:40.160
<v Speaker 1>that up yourself. It is easy to find just by

0:14:40.160 --> 0:14:42.800
<v Speaker 1>googling it. But continuing in verse six, it says, these

0:14:42.800 --> 0:14:44.600
<v Speaker 1>are the children of the province who went up out

0:14:44.600 --> 0:14:47.120
<v Speaker 1>of the captivity of those who had been carried away,

0:14:47.440 --> 0:14:49.920
<v Speaker 1>whom nebukin Azer, the King of Babylon, had carried away,

0:14:49.960 --> 0:14:52.840
<v Speaker 1>and who returned it to Jerusalem and to Judah, everyone

0:14:52.880 --> 0:14:56.880
<v Speaker 1>to his city who came with Zerubabyl Jeshua and all

0:14:56.920 --> 0:14:59.560
<v Speaker 1>of these other people. So the first group of people

0:14:59.560 --> 0:15:02.440
<v Speaker 1>that Neiami goes into are the leaders of Israel, the

0:15:02.440 --> 0:15:05.560
<v Speaker 1>ones who are carried away by King Nebukeinezer and now

0:15:05.600 --> 0:15:08.280
<v Speaker 1>have returned back into the land one hundred years prior

0:15:08.320 --> 0:15:16.680
<v Speaker 1>to Niemiyah, and he mentions Parash Shafadia, Ara, pihathmoab Elam, Zatu, Zakai,

0:15:16.880 --> 0:15:22.800
<v Speaker 1>Benui babei asgad Ad Dinikim, And I am going to

0:15:22.840 --> 0:15:25.680
<v Speaker 1>stop right there so that I don't butcher these names

0:15:25.760 --> 0:15:28.240
<v Speaker 1>even further. But yeah, these were the leaders of Israel.

0:15:28.720 --> 0:15:31.000
<v Speaker 1>You know, these were the guys that came back into

0:15:31.040 --> 0:15:33.040
<v Speaker 1>the land one hundred years prior to all of this,

0:15:33.280 --> 0:15:35.920
<v Speaker 1>and it mentions all of their families and all of

0:15:35.920 --> 0:15:38.520
<v Speaker 1>the people that returned with them. So, for example, this

0:15:38.560 --> 0:15:42.840
<v Speaker 1>first guy mentioned Parash two one hundred and seventy two

0:15:43.080 --> 0:15:45.680
<v Speaker 1>came with this guy, so that's a lot of people

0:15:45.720 --> 0:15:48.800
<v Speaker 1>that came with him. Now moving forward in verse twenty five,

0:15:48.840 --> 0:15:52.680
<v Speaker 1>you're going to notice that it kind of changes to

0:15:53.160 --> 0:15:56.920
<v Speaker 1>not talking about individual men but a city. It says

0:15:57.040 --> 0:16:00.320
<v Speaker 1>the children of Gibeon ninety five. After that at the

0:16:00.320 --> 0:16:04.960
<v Speaker 1>men of Bethlehem and beth Asthmaveth and Kiriath Jerem. You know,

0:16:05.000 --> 0:16:08.720
<v Speaker 1>you're going to recognize some of these Israelite cities mentioned here,

0:16:09.040 --> 0:16:11.640
<v Speaker 1>which proves that there are two ways that somebody could

0:16:11.680 --> 0:16:15.080
<v Speaker 1>prove their identity as an Israelite. They could do it

0:16:15.120 --> 0:16:17.800
<v Speaker 1>by their family name. So for example, I am from

0:16:17.880 --> 0:16:20.720
<v Speaker 1>the family of Parash i am a second cousin or

0:16:20.720 --> 0:16:24.480
<v Speaker 1>something like that. Or you could say, my family has

0:16:24.560 --> 0:16:28.440
<v Speaker 1>lived in Gibeon for this amount of generations, and you

0:16:28.440 --> 0:16:31.160
<v Speaker 1>would bring these records that you have to Neamiah and

0:16:31.160 --> 0:16:33.080
<v Speaker 1>he'd write all of this down. So there are two

0:16:33.160 --> 0:16:35.560
<v Speaker 1>separate ways that you could prove that you are in Israelite,

0:16:35.840 --> 0:16:38.680
<v Speaker 1>either by a name of like one of the patriarchs

0:16:38.680 --> 0:16:42.280
<v Speaker 1>of your family, or by your city name as well.

0:16:42.360 --> 0:16:46.040
<v Speaker 1>And now in verse thirty nine through forty two, Niamiah

0:16:46.040 --> 0:16:49.480
<v Speaker 1>switches to talking about the Levites. He says specifically of

0:16:49.520 --> 0:16:53.320
<v Speaker 1>the priests, the children of Jediah the house of Jeshua

0:16:53.680 --> 0:16:57.560
<v Speaker 1>nine hundred and seventy three, the children of Emer one

0:16:57.600 --> 0:17:01.480
<v Speaker 1>thousand fifty two, the children of pas Sure one thousand,

0:17:01.640 --> 0:17:05.160
<v Speaker 1>two hundred and forty seven, the children of Harim one

0:17:05.200 --> 0:17:09.560
<v Speaker 1>thousand seventeen. So that is how many priests traveled to Israel,

0:17:09.960 --> 0:17:13.359
<v Speaker 1>And the lineage of the priests was especially important, more

0:17:13.400 --> 0:17:16.359
<v Speaker 1>so than any of the other tribes, because the Levites

0:17:16.400 --> 0:17:19.840
<v Speaker 1>were the only ones who could be priests according to

0:17:19.920 --> 0:17:24.560
<v Speaker 1>God himself. That is what it says in numbers, Where

0:17:24.600 --> 0:17:30.080
<v Speaker 1>is it numbers? Chapter sixteen, Verse forty. This was to

0:17:30.119 --> 0:17:32.600
<v Speaker 1>remind the Israelites that no one except a descendant of

0:17:32.720 --> 0:17:35.800
<v Speaker 1>Erin should come to burn incense before the Lord, or

0:17:35.840 --> 0:17:38.720
<v Speaker 1>he would become like Cora and his followers. And I

0:17:38.760 --> 0:17:40.359
<v Speaker 1>don't know if you guys know the story of Cora

0:17:40.840 --> 0:17:43.359
<v Speaker 1>and his followers. I won't really get into it today.

0:17:43.400 --> 0:17:48.000
<v Speaker 1>But they were not good people, and they tried to

0:17:48.560 --> 0:17:51.920
<v Speaker 1>usurp authority from Moses back in the wilderness, and God

0:17:52.000 --> 0:17:56.040
<v Speaker 1>judged them for their rebellion. So only the Levites, specifically

0:17:56.080 --> 0:18:00.280
<v Speaker 1>from the family of Arin, could be priests. Now there

0:18:00.280 --> 0:18:03.080
<v Speaker 1>are other Levites not from the family of Aarin that

0:18:03.680 --> 0:18:06.680
<v Speaker 1>could serve in the temple, but they could never be priests,

0:18:06.880 --> 0:18:10.360
<v Speaker 1>and that is who Nehemiah discusses in verses forty three

0:18:10.520 --> 0:18:13.840
<v Speaker 1>through forty five. Now these people, though they couldn't be priests,

0:18:13.840 --> 0:18:16.520
<v Speaker 1>they could be other things. It says they could be singers.

0:18:16.640 --> 0:18:20.000
<v Speaker 1>Right here, they could be gatekeepers, and in general, the

0:18:20.080 --> 0:18:23.200
<v Speaker 1>Levites would assist the priests in a lot of different ways.

0:18:23.480 --> 0:18:26.040
<v Speaker 1>But again they couldn't be priests. They couldn't even go

0:18:26.160 --> 0:18:29.080
<v Speaker 1>into the Temple of God. Actually, so now in verse

0:18:29.200 --> 0:18:33.560
<v Speaker 1>forty six it mentions temple servants the children of Ziha,

0:18:33.640 --> 0:18:37.280
<v Speaker 1>the children of Hasufah, the children of Taboith. And something

0:18:37.280 --> 0:18:39.720
<v Speaker 1>you're going to notice about all of these names, well

0:18:39.760 --> 0:18:41.720
<v Speaker 1>not all of them, but a lot of them, is

0:18:41.760 --> 0:18:44.919
<v Speaker 1>that these names are foreign. They are not Israelite names,

0:18:45.400 --> 0:18:51.159
<v Speaker 1>which actually shows that the temple's servants were probably prisoners

0:18:51.160 --> 0:18:53.679
<v Speaker 1>of war a lot of times, or they could have

0:18:53.720 --> 0:18:57.679
<v Speaker 1>been slaves that were forced to serve in the temple.

0:18:58.119 --> 0:19:01.120
<v Speaker 1>God actually talks about this in Ezekiel forty four, verses

0:19:01.200 --> 0:19:05.520
<v Speaker 1>six through nine, and Ezekiel is a prophet prophesying during

0:19:05.680 --> 0:19:10.160
<v Speaker 1>the Babylonian takeover. So here's what God says in Ezekiel

0:19:10.240 --> 0:19:13.760
<v Speaker 1>forty four, starting in verse six. You shall tell the rebellious,

0:19:13.840 --> 0:19:17.040
<v Speaker 1>even the house of Israel, the Lord Yahweh, says you,

0:19:17.200 --> 0:19:19.679
<v Speaker 1>House of Israel. Let that be enough of all of

0:19:19.720 --> 0:19:23.920
<v Speaker 1>your abominations, in that you have brought in foreigners, uncircumcised

0:19:23.920 --> 0:19:27.760
<v Speaker 1>in heart and uncircumcised in flesh, to be in my sanctuary,

0:19:28.040 --> 0:19:31.080
<v Speaker 1>to profane it, even my house when you offer my bread,

0:19:31.320 --> 0:19:34.120
<v Speaker 1>the fat and the blood, and they have broken my covenant.

0:19:34.200 --> 0:19:36.639
<v Speaker 1>To add to all of your abominations, you have not

0:19:36.760 --> 0:19:39.199
<v Speaker 1>performed the duty of my holy things. But you have

0:19:39.240 --> 0:19:42.800
<v Speaker 1>set performers of my duty in my sanctuary for yourselves.

0:19:43.160 --> 0:19:46.600
<v Speaker 1>The Lord Yahweh says, no foreigner uncircumcised in heart and

0:19:46.680 --> 0:19:50.320
<v Speaker 1>uncircumcised in flesh shall enter into my sanctuary of any

0:19:50.320 --> 0:19:53.280
<v Speaker 1>foreigners who are among the children of Israel. So God

0:19:53.320 --> 0:19:57.520
<v Speaker 1>makes it very clear that these foreigners who are specifically

0:19:57.600 --> 0:20:02.000
<v Speaker 1>uncircumcised in heart and in FLEs should not be entering

0:20:02.080 --> 0:20:06.960
<v Speaker 1>into the sanctuary. But apparently the Israelites were allowing these

0:20:07.000 --> 0:20:10.600
<v Speaker 1>foreigners and even forcing these foreigners, probably in certain circumstances,

0:20:10.960 --> 0:20:13.520
<v Speaker 1>to do some of these jobs. And God was not

0:20:13.600 --> 0:20:16.680
<v Speaker 1>happy with this because he says, you have not performed

0:20:16.680 --> 0:20:19.000
<v Speaker 1>the duty of the holy things. Instead, you are putting

0:20:19.000 --> 0:20:21.520
<v Speaker 1>these foreigners in charge of all these things that you

0:20:21.600 --> 0:20:24.560
<v Speaker 1>should be in charge of, And he specifically mentions he

0:20:24.680 --> 0:20:27.359
<v Speaker 1>is angry with the fact that they are uncircumcised in

0:20:27.480 --> 0:20:31.320
<v Speaker 1>heart and in flesh. Okay, So that means that they

0:20:31.359 --> 0:20:35.040
<v Speaker 1>were not following any of the laws of God. But

0:20:35.119 --> 0:20:38.120
<v Speaker 1>the priests were still putting these people in charge of it. Now,

0:20:38.160 --> 0:20:41.600
<v Speaker 1>if these foreigners would have been circumcised in both heart

0:20:41.760 --> 0:20:44.199
<v Speaker 1>and in flesh, then it would have been okay for

0:20:44.240 --> 0:20:46.280
<v Speaker 1>them to serve in the Temple. But because they were

0:20:46.280 --> 0:20:49.280
<v Speaker 1>still foreigners, they did not adopt any of the customs

0:20:49.280 --> 0:20:53.080
<v Speaker 1>of Israel, and they weren't even forced to adopt these customs. Instead,

0:20:53.080 --> 0:20:55.600
<v Speaker 1>they were just put in charge of stuff. And God

0:20:55.680 --> 0:20:57.800
<v Speaker 1>was not okay with this. Now. Granted, I'm not going

0:20:57.840 --> 0:21:00.560
<v Speaker 1>to open up the can of worms about slavery in

0:21:00.560 --> 0:21:02.720
<v Speaker 1>the Old Testament right now. I've talked about it before

0:21:02.720 --> 0:21:04.359
<v Speaker 1>on the podcast, and maybe I'll try to find an

0:21:04.359 --> 0:21:07.880
<v Speaker 1>episode where I discussed that and link it in the description,

0:21:08.320 --> 0:21:11.080
<v Speaker 1>But for right now, just know that I don't think

0:21:11.440 --> 0:21:15.320
<v Speaker 1>slavery was necessarily the greatest evil in the sight of God.

0:21:15.640 --> 0:21:17.480
<v Speaker 1>There could have been some of that going on. We know,

0:21:18.040 --> 0:21:21.280
<v Speaker 1>based upon other portioned scripture that slavery is not a

0:21:21.280 --> 0:21:23.520
<v Speaker 1>good thing. I mean, we just talked about that. Actually

0:21:23.840 --> 0:21:27.720
<v Speaker 1>in Neemiah, just a couple chapters ago, the Israelites were

0:21:27.760 --> 0:21:31.639
<v Speaker 1>putting their own brothers and sisters into slavery and even

0:21:31.760 --> 0:21:35.199
<v Speaker 1>selling their brothers and sisters into slavery, and Niemiah was

0:21:35.200 --> 0:21:38.760
<v Speaker 1>sickened by all of this. But God is always concerned

0:21:39.600 --> 0:21:43.640
<v Speaker 1>firstly about the spiritual health of an individual before their

0:21:43.680 --> 0:21:47.879
<v Speaker 1>physical health. This has proven actually when Jesus, before he

0:21:47.960 --> 0:21:50.720
<v Speaker 1>even healed that crippled man. You know the story when

0:21:51.080 --> 0:21:53.840
<v Speaker 1>the crippled man came through the ceiling because Jesus had

0:21:53.840 --> 0:21:56.080
<v Speaker 1>a big crowd in front of him, and so the

0:21:56.160 --> 0:22:00.080
<v Speaker 1>crippled man's friends like broke open the ceiling to bring

0:22:00.080 --> 0:22:04.280
<v Speaker 1>this man down. Well, Jesus forgave the man first, proving

0:22:04.320 --> 0:22:08.320
<v Speaker 1>that spiritual health is always more important than physical health.

0:22:08.640 --> 0:22:10.919
<v Speaker 1>And that is why sometimes God will allow us to

0:22:10.960 --> 0:22:15.200
<v Speaker 1>suffer physically so that we can grow closer to him spiritually.

0:22:15.880 --> 0:22:18.280
<v Speaker 1>And you know, it's really hard for us to understand that.

0:22:18.720 --> 0:22:20.680
<v Speaker 1>You know, we kind of think that God is unloving

0:22:20.800 --> 0:22:24.760
<v Speaker 1>because he cares more about spiritual health. But God understands

0:22:24.800 --> 0:22:27.719
<v Speaker 1>the reality of life after death, and he also understands

0:22:27.920 --> 0:22:31.119
<v Speaker 1>the reality of death after death. And so if God

0:22:31.240 --> 0:22:34.840
<v Speaker 1>is far more concerned about spiritual health than he is

0:22:34.880 --> 0:22:39.320
<v Speaker 1>about physical health or freedom or even sometimes our own

0:22:39.560 --> 0:22:44.680
<v Speaker 1>physical lives, then that means spiritual health must be extremely

0:22:45.080 --> 0:22:48.359
<v Speaker 1>important and something that we should take very seriously. The

0:22:48.400 --> 0:22:50.679
<v Speaker 1>creator of the universe thinks of it as the most

0:22:50.760 --> 0:22:53.480
<v Speaker 1>important thing. That's why he was able to give up

0:22:53.560 --> 0:22:56.760
<v Speaker 1>his life, his physical life for us so that we

0:22:56.800 --> 0:23:00.760
<v Speaker 1>can gain spiritual life. Our spiritual health is the most

0:23:00.880 --> 0:23:04.240
<v Speaker 1>important thing in the eyes of God, and so for

0:23:04.320 --> 0:23:07.959
<v Speaker 1>these foreigners, they didn't have any spiritual health, and they

0:23:08.000 --> 0:23:11.399
<v Speaker 1>weren't being taught to anything spiritual. These priests were just

0:23:11.560 --> 0:23:14.000
<v Speaker 1>forcing them to do these things so that they could

0:23:14.320 --> 0:23:16.880
<v Speaker 1>take a day off or whatever. And God was sickened

0:23:16.920 --> 0:23:19.359
<v Speaker 1>by this. He sickened over the fact that, you know,

0:23:19.840 --> 0:23:23.240
<v Speaker 1>foreigners were performing the duties of the temple and were

0:23:23.280 --> 0:23:27.880
<v Speaker 1>not gaining the spiritual health needed in order to perform

0:23:27.920 --> 0:23:30.679
<v Speaker 1>these duties. Of course God cared about these foreigners that

0:23:30.720 --> 0:23:33.639
<v Speaker 1>were in the temple, but God wanted their spiritual health

0:23:33.760 --> 0:23:36.320
<v Speaker 1>to be fixed, and because it wasn't, that's probably one

0:23:36.359 --> 0:23:40.320
<v Speaker 1>of the reasons another reason why the Babylonians came in

0:23:40.480 --> 0:23:44.080
<v Speaker 1>and exiled all of the people out of Israel until

0:23:44.080 --> 0:23:46.440
<v Speaker 1>a later time. But that doesn't change the fact that

0:23:46.480 --> 0:23:48.920
<v Speaker 1>in the Amayah, the temple servants who came back into

0:23:48.920 --> 0:23:52.520
<v Speaker 1>the land, probably of their own free will, came back

0:23:52.640 --> 0:23:56.000
<v Speaker 1>because that was their ancestral home. Their ancestors had been

0:23:56.119 --> 0:23:58.880
<v Speaker 1>the temple servants, so they came back into the land,

0:23:58.920 --> 0:24:01.280
<v Speaker 1>and so a lot of them were foreigners, and so

0:24:01.760 --> 0:24:04.399
<v Speaker 1>Neami writes all of their names down as well, because

0:24:04.440 --> 0:24:07.520
<v Speaker 1>it wasn't necessarily wrong for a foreigner to perform the

0:24:07.560 --> 0:24:09.080
<v Speaker 1>duties of the temple, but they just had to be

0:24:09.080 --> 0:24:12.280
<v Speaker 1>following the laws of God. Now moving on, it says

0:24:12.480 --> 0:24:15.159
<v Speaker 1>the children of Solomon's servants in verse fifty seven, the

0:24:15.280 --> 0:24:17.959
<v Speaker 1>children of so Thai, the children of Sepharith, the children

0:24:17.960 --> 0:24:20.359
<v Speaker 1>of Parita, and a bunch of other people as well.

0:24:20.600 --> 0:24:24.400
<v Speaker 1>Now this is pretty self explanatory. These were Solomon's servants specifically,

0:24:24.440 --> 0:24:27.560
<v Speaker 1>so the king's servants who also came back into the land.

0:24:27.760 --> 0:24:29.919
<v Speaker 1>Some of these people could have been slaves, some of

0:24:29.960 --> 0:24:33.359
<v Speaker 1>them hired, we don't really know. Then, in verses sixty

0:24:33.400 --> 0:24:37.679
<v Speaker 1>one through sixty five, this talks about the people who

0:24:37.760 --> 0:24:40.160
<v Speaker 1>were in the land who could not give a record

0:24:40.240 --> 0:24:43.280
<v Speaker 1>of their families, and he mentions all of these people.

0:24:43.760 --> 0:24:46.359
<v Speaker 1>There was also some priests in verse sixty three that

0:24:46.480 --> 0:24:48.960
<v Speaker 1>could not give a record of their families. And that

0:24:49.080 --> 0:24:52.199
<v Speaker 1>is kind of suspicious because the tribe of Levi was

0:24:52.240 --> 0:24:57.119
<v Speaker 1>like the most important tribe for knowing your genealogy, especially

0:24:57.160 --> 0:25:00.560
<v Speaker 1>if you're going to become a priest. So kind of

0:25:00.560 --> 0:25:04.560
<v Speaker 1>crazy that some of these priests didn't actually have genealogical records.

0:25:05.280 --> 0:25:07.639
<v Speaker 1>It says the way that Niemiah handled this was the

0:25:07.680 --> 0:25:09.800
<v Speaker 1>governor told them not to eat of the most holy

0:25:09.840 --> 0:25:12.439
<v Speaker 1>things until a priest stood up to minister with the

0:25:12.560 --> 0:25:15.000
<v Speaker 1>urim and the thumim. So they basically left it up

0:25:15.000 --> 0:25:17.399
<v Speaker 1>to God whether or not these people could be priests

0:25:17.560 --> 0:25:19.960
<v Speaker 1>or not, and they were immediately taken away from the

0:25:19.960 --> 0:25:22.680
<v Speaker 1>priesthood because they could not prove that they were from

0:25:22.720 --> 0:25:25.000
<v Speaker 1>the line of Erin. Then in verse sixty six, it

0:25:25.000 --> 0:25:27.600
<v Speaker 1>says the whole assembly together was forty two thousand, three

0:25:27.680 --> 0:25:31.440
<v Speaker 1>hundred and sixty, in addition to male servants and female servants,

0:25:31.640 --> 0:25:35.280
<v Speaker 1>of whom there were seven thousand, three hundred and thirty seven.

0:25:35.600 --> 0:25:38.080
<v Speaker 1>So that first number there is actually exactly the same

0:25:38.119 --> 0:25:41.880
<v Speaker 1>as Ezra's account forty two thousand, three hundred and sixty.

0:25:42.280 --> 0:25:45.600
<v Speaker 1>Though Ezra and Niemiah got to it in different ways,

0:25:46.160 --> 0:25:49.240
<v Speaker 1>and that's probably because they were taking from different sources.

0:25:49.680 --> 0:25:51.720
<v Speaker 1>Now you might be like, well, that's an inconsistency in

0:25:51.720 --> 0:25:55.399
<v Speaker 1>scripture that Neemiah and Ezra had two different accounts, But

0:25:55.440 --> 0:25:58.480
<v Speaker 1>you have to remember something. There were multiple ways of

0:25:58.840 --> 0:26:02.520
<v Speaker 1>proving which genealogy you were part of. Remember how some

0:26:02.560 --> 0:26:04.919
<v Speaker 1>of these people were bringing forth records based upon the

0:26:04.960 --> 0:26:08.840
<v Speaker 1>city they were born in, not necessarily their families. It

0:26:08.880 --> 0:26:12.040
<v Speaker 1>could be in Nehemia's day more people brought records based

0:26:12.119 --> 0:26:14.480
<v Speaker 1>upon the city that they lived in rather than their families,

0:26:14.880 --> 0:26:17.840
<v Speaker 1>or it could be that some families had leave right marriages.

0:26:18.600 --> 0:26:20.080
<v Speaker 1>For those of you who don't know what that is,

0:26:20.119 --> 0:26:23.760
<v Speaker 1>that basically means that you take your brother's wife if

0:26:23.760 --> 0:26:27.280
<v Speaker 1>she becomes a widow, and you have a child on

0:26:27.359 --> 0:26:30.919
<v Speaker 1>behalf of your brother. It's kind of weird, but it

0:26:30.960 --> 0:26:33.040
<v Speaker 1>was a way to protect widows back in these days,

0:26:33.080 --> 0:26:36.720
<v Speaker 1>so that they weren't completely destitute. They could still have

0:26:36.840 --> 0:26:39.520
<v Speaker 1>a child, they could still be part of a family.

0:26:39.920 --> 0:26:43.720
<v Speaker 1>And so these children technically would have two dads, and sometimes,

0:26:43.760 --> 0:26:46.080
<v Speaker 1>you know, a brother wasn't available for a widow to marry,

0:26:46.080 --> 0:26:49.000
<v Speaker 1>and it could be like an uncle or you know,

0:26:49.040 --> 0:26:52.280
<v Speaker 1>somebody else. They could be redeemed. In fact, there's a

0:26:52.280 --> 0:26:55.240
<v Speaker 1>whole story about that. The Book of Ruth talks about

0:26:55.280 --> 0:26:58.760
<v Speaker 1>a woman who was redeemed after her husband had died.

0:26:59.240 --> 0:27:01.160
<v Speaker 1>So you can see that they're there are different ways

0:27:01.280 --> 0:27:04.359
<v Speaker 1>to reach the same conclusion. But that doesn't mean that

0:27:04.400 --> 0:27:06.879
<v Speaker 1>Neihamiyah is incorrect, and it also doesn't mean that Ezra

0:27:07.240 --> 0:27:10.800
<v Speaker 1>is incorrect, especially if they reach the same exact number

0:27:10.840 --> 0:27:13.679
<v Speaker 1>at the end of everything. So now in verses sixty

0:27:13.720 --> 0:27:16.840
<v Speaker 1>eight through seventy three, it finishes talking about all the

0:27:16.880 --> 0:27:19.840
<v Speaker 1>animals that the people had with them and some of

0:27:19.880 --> 0:27:24.160
<v Speaker 1>the people that donated to good causes. Specifically, in verse

0:27:24.200 --> 0:27:27.119
<v Speaker 1>seventy says the governor gave to the treasury one thousand

0:27:27.160 --> 0:27:30.440
<v Speaker 1>dereks of gold, fifty basins, five hundred and thirty priestly garments,

0:27:30.640 --> 0:27:33.560
<v Speaker 1>you know, et cetera, et cetera, et cetera. Because Niamiah

0:27:33.600 --> 0:27:36.400
<v Speaker 1>also wants to write down the good things that these

0:27:36.440 --> 0:27:39.919
<v Speaker 1>people had done as well, not just their lineages, but

0:27:40.320 --> 0:27:43.480
<v Speaker 1>giving them the honor that they woulde for the good

0:27:43.480 --> 0:27:46.399
<v Speaker 1>things that they accomplished in their lives. Essentially, so this

0:27:46.600 --> 0:27:49.399
<v Speaker 1>was Niamiah seven, at least a rundown of it. I

0:27:49.400 --> 0:27:52.200
<v Speaker 1>hope you guys enjoyed this episode more than you maybe

0:27:52.240 --> 0:27:54.960
<v Speaker 1>thought that you would, because as Westerners, we have a

0:27:54.960 --> 0:27:57.639
<v Speaker 1>tendency to just skip right over chapters like this. But

0:27:57.720 --> 0:28:00.480
<v Speaker 1>these things are important, especially when you want to understand

0:28:00.480 --> 0:28:03.480
<v Speaker 1>the culture and the history of what you're reading in

0:28:03.560 --> 0:28:06.520
<v Speaker 1>the Bible. So, faithful listeners, right after a quick word

0:28:06.520 --> 0:28:08.879
<v Speaker 1>from a sponsor, I'm going to finish up today's episode

0:28:08.880 --> 0:28:13.560
<v Speaker 1>with a few closing things. Thank you Faithful listeners for

0:28:13.640 --> 0:28:15.879
<v Speaker 1>making it to the end of the episode and for

0:28:15.960 --> 0:28:19.240
<v Speaker 1>listening to that sponsored ad. Tomorrow, we're going to be

0:28:19.280 --> 0:28:20.879
<v Speaker 1>in the Book of James as we have been for

0:28:20.920 --> 0:28:23.840
<v Speaker 1>the past couple weeks, but moving into a brand new chapter.

0:28:23.880 --> 0:28:25.600
<v Speaker 1>And I don't even know what the chapter's about yet.

0:28:25.720 --> 0:28:29.320
<v Speaker 1>I haven't looked at it yet. So I'm excited to

0:28:29.440 --> 0:28:33.600
<v Speaker 1>dive into James Chapter two with you tomorrow and discuss

0:28:33.640 --> 0:28:35.119
<v Speaker 1>all of that. Actually, i'm looking it up right now

0:28:35.160 --> 0:28:39.160
<v Speaker 1>to see what it's about. Yes, it's about favoritism forbidden. Well,

0:28:39.160 --> 0:28:42.400
<v Speaker 1>that's going to be a good episode, So tune in

0:28:42.440 --> 0:28:45.000
<v Speaker 1>tomorrow six am or whenever you choose to wake up

0:28:45.360 --> 0:28:48.720
<v Speaker 1>for an episode from James Chapter two. Now, in the meantime,

0:28:48.800 --> 0:28:50.840
<v Speaker 1>there's going to be some episodes that are related to

0:28:50.880 --> 0:28:53.360
<v Speaker 1>this one linked in the description of this episode, So

0:28:53.440 --> 0:28:55.560
<v Speaker 1>after we're done with this, make sure check out all

0:28:55.600 --> 0:28:57.040
<v Speaker 1>of those things. You're going to find a lot of

0:28:57.120 --> 0:29:00.400
<v Speaker 1>useful information in the description. Faithul listeners. If you liked

0:29:00.400 --> 0:29:03.120
<v Speaker 1>this episode, please share it on your social media platforms.

0:29:03.200 --> 0:29:06.280
<v Speaker 1>Tell people that the Bible Explain Podcasts exists and also

0:29:06.360 --> 0:29:09.360
<v Speaker 1>write a nice little review. In fact, sometimes I will

0:29:09.360 --> 0:29:12.160
<v Speaker 1>read reviews on the podcast and thank all of you

0:29:12.240 --> 0:29:15.240
<v Speaker 1>faithful listeners personally. So if you get a chance to

0:29:15.280 --> 0:29:16.920
<v Speaker 1>do that, please do so, and I may read it

0:29:16.960 --> 0:29:18.920
<v Speaker 1>on the podcast or I might put it up on

0:29:18.960 --> 0:29:21.960
<v Speaker 1>my website. All right, faithful listeners, have a fantastic and

0:29:22.000 --> 0:29:25.160
<v Speaker 1>wonderful rest of your day. As always, happy listening and

0:29:25.200 --> 0:29:32.440
<v Speaker 1>God bless. I just want to take a second to

0:29:32.480 --> 0:29:34.719
<v Speaker 1>thank the team at Life Audio for their partnership with

0:29:34.760 --> 0:29:37.320
<v Speaker 1>me on the Bible Explain podcast. In fact, if you

0:29:37.360 --> 0:29:39.600
<v Speaker 1>go to life audio dot com you will find dozens

0:29:39.640 --> 0:29:42.480
<v Speaker 1>of other faith centered podcasts in their network. They've got

0:29:42.480 --> 0:29:45.600
<v Speaker 1>shows about prayer, Bible study, parenting, and more.