WEBVTT - #979 - Exodus 20 – Ten Commandments

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<v Speaker 1>Life Audio The Bible Study Podcast, Episode nine seventy nine. Today,

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<v Speaker 1>The Bible Study Podcast continues the study of the Book

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<v Speaker 1>of Exodus with chapter twenty, the Ten Commandments. Welcome to

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<v Speaker 1>the Bible Study Podcast. I'm your host, Chris Kristensen. We're

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<v Speaker 1>going to talk about the Ten Commandments today on the

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<v Speaker 1>Bible Study Podcast. But first a word from this sponsor.

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<v Speaker 1>These may be familiar to you, and I would be

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<v Speaker 1>surprised if they are not. This is a section that

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<v Speaker 1>isn't actually labeled in the text itself as the Ten Commandments,

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<v Speaker 1>but that's certainly what we call it by and it

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<v Speaker 1>is not the full law. There were whole books that

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<v Speaker 1>are going to be written about that here coming up.

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<v Speaker 1>But it's a nice summary of things that God cares about,

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<v Speaker 1>and we would have I have to say that God

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<v Speaker 1>cares about these things, maybe over some other things. And

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<v Speaker 1>it starts like this, and God spoke all these words.

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<v Speaker 1>I am the Lord, your God, who brought you out

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<v Speaker 1>of Egypt, out of the land of slavery. You shall

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<v Speaker 1>have no other gods before me. You shall not make

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<v Speaker 1>for yourself an image in the form of anything in

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<v Speaker 1>heaven above, or on earth beneath, or in the waters below.

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<v Speaker 1>You shall not bow down to them or worship them.

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<v Speaker 1>For I, the Lord your God, am a jealous god,

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<v Speaker 1>punishing the children for the sin of the parents to

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<v Speaker 1>the third and fourth generations of those who hate me,

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<v Speaker 1>but showing love to a thousand generations of those who

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<v Speaker 1>love me. And keep my commandments. You shall not misuse

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<v Speaker 1>the name of the Lord your God. For the Lord

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<v Speaker 1>will not hold anyone guiltless who misuses his name. Remember

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<v Speaker 1>the Sabbath by keeping it holy. Six days you shall

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<v Speaker 1>labor and do all your work. But the seventh day

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<v Speaker 1>is the Sabbath to the Lord your God. On it

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<v Speaker 1>you shall not do any work, neither you nor your

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<v Speaker 1>son or daughter, nor your male or female servant, nor

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<v Speaker 1>your animals, nor any foreigner residing in your towns. For

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<v Speaker 1>in the six days the Lord bade the heavens and

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<v Speaker 1>the earth, the sea, and all that is in them.

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<v Speaker 1>But he rested on the seventh day. Therefore, the Lord

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<v Speaker 1>blessed the sabbath day and made it holy honor your

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<v Speaker 1>father and your mother, so that you may live long

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<v Speaker 1>in the land the Lord your God is giving you.

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<v Speaker 1>You shall not murder, you shall not commit adultery. You

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<v Speaker 1>shall not steal. You shall not give false testimony against

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<v Speaker 1>your neighbor. You shall not covet your neighbor's house. You

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<v Speaker 1>shall not covet your neighbor's wife, or his male or

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<v Speaker 1>female servant, his ox or donkey, or anything that belongs

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<v Speaker 1>to your neighbor. When the people saw the thunder and lightning,

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<v Speaker 1>and heard the trumpet, and saw the mountain in smoke,

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<v Speaker 1>they trembled with fear. They stayed at a distance and

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<v Speaker 1>said to Moses, speak to us yourself, and we will listen.

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<v Speaker 1>But do not have God speak to us, or we

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<v Speaker 1>will die. Moses said to the people, do not be afraid.

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<v Speaker 1>God has come to test you, so that the fear

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<v Speaker 1>of God will be with you to keep you from sinning.

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<v Speaker 1>The people remained at a distance while Moses approached the

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<v Speaker 1>thick darkness where God was. Then the Lord said to Moses,

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<v Speaker 1>tell the Israelites this you have seen for yourself, that

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<v Speaker 1>I have spoken to you from heaven. Do not make

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<v Speaker 1>any gods to be alongside me. Do not make for

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<v Speaker 1>yourself gods of silver or gods of gold. Make an

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<v Speaker 1>altar of earth for me, and sacrifice on it your

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<v Speaker 1>burnt offerings and fellowship offerings. Your sheep and goats and

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<v Speaker 1>your cattle. Wherever I cause my name to be honored,

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<v Speaker 1>I will come to you and bless you. If you

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<v Speaker 1>make an altar of stones for me, do not build

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<v Speaker 1>it with dressed stones, for you will defile it if

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<v Speaker 1>you use a tool on it. And do not go

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<v Speaker 1>up to my altar on steps or or private parts

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<v Speaker 1>may be exposed. That last one is a little weird,

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<v Speaker 1>But I read on past the ten Commandments there. But

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<v Speaker 1>this is the whole chapter of chapter twenty. But let's

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<v Speaker 1>jump back to the ten Commandments. First of all, we've

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<v Speaker 1>got to put this into context. In my country. In

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<v Speaker 1>the US, we talk a lot about the importance of

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<v Speaker 1>the Ten Commandments, and there's debate whether we should have

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<v Speaker 1>ten commandments and schools and ten commandments in courtrooms and

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<v Speaker 1>all of those things. And I do believe the Ten

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<v Speaker 1>Commandments give us an idea of what pleases and displeases God.

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<v Speaker 1>So leaving the politics out of it for a moment,

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<v Speaker 1>whether it's appropriate or not to put it in schools

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<v Speaker 1>and courts and things like that, let's just look at

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<v Speaker 1>what these were four and then how they apply to

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<v Speaker 1>us as predominantly gentile Christians. So most of the people

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<v Speaker 1>who listen to me here are not Jewish. And we

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<v Speaker 1>have to remember that at some point when the Church

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<v Speaker 1>was given a sign from God that it was okay

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<v Speaker 1>to be gentile and Christian. We're talking about Acts ten.

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<v Speaker 1>You can go back to the study we did on

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<v Speaker 1>Acts to read more about that. They said you didn't

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<v Speaker 1>have to be Jewish to be Christian. They understood that

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<v Speaker 1>God was revealed to gentiles, and they basically exempted gentiles

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<v Speaker 1>from whole portions of the levitical law, which I think

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<v Speaker 1>we're going to get to here coming up. But the

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<v Speaker 1>thing I need you to know is that basically the

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<v Speaker 1>Church understood at that time and sense that you don't

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<v Speaker 1>have to be Jewish to be Christian, and therefore a

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<v Speaker 1>lot of the laws may not apply. Now. There was

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<v Speaker 1>no specific instructions from the Council of Jerusalem when they

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<v Speaker 1>tried to figure out what gentiles needed to do that

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<v Speaker 1>we needed to follow the Ten Commandments. That was not

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<v Speaker 1>the one rule they came up with. They came up

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<v Speaker 1>with the rule is don't eat meat, sacrifice to idols.

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<v Speaker 1>I don't think that means that these are not valid

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<v Speaker 1>or that these are not still things that please God

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<v Speaker 1>or displease God. But just remember that context here is

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<v Speaker 1>we're saved by grace through Jesus, and not by doing

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<v Speaker 1>or even not damned by not doing these. But these

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<v Speaker 1>are the things that please God. And so we start

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<v Speaker 1>with I'm the Lord your God that brought you out

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<v Speaker 1>of Egypt, out of the land of slavery. You shall

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<v Speaker 1>have no other gods before me. That is the most

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<v Speaker 1>important one, and that is the one that we have

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<v Speaker 1>the most trouble with. Here in the Book of Exodus

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<v Speaker 1>and in the Bible, and probably in our lives, we

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<v Speaker 1>can easily put other things before God. In our lives.

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<v Speaker 1>It's not likely to be an idol. It's not likely

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<v Speaker 1>to be a ball or an asher a pull, as

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<v Speaker 1>it's going to be with the Jewish people who start

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<v Speaker 1>interacting too much with their neighbors once they come in

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<v Speaker 1>the Promised Land. But it can easily be money or

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<v Speaker 1>fame or other things that get more important. How people

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<v Speaker 1>see us can be more important. That can become a

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<v Speaker 1>god to us. So God number one in all things

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<v Speaker 1>is the first one. No other gods before me, not

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<v Speaker 1>just religions and things like that. But nothing else is

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<v Speaker 1>more important. Love the Lord your God with your whole heart,

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<v Speaker 1>your mind, your strength. Okay, and then you shall not

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<v Speaker 1>make yourself an image in the form of anything in

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<v Speaker 1>heaven above or on the earth below. You should not

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<v Speaker 1>about in and worship them for the Lord your God.

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<v Speaker 1>I'm jealous God. So that's really we can say that

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<v Speaker 1>kind of part of that first one. Here. No graven images.

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<v Speaker 1>How you know these? Remember they weren't numbered in the

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<v Speaker 1>original version here, so you might group them differently than

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<v Speaker 1>I would. Doesn't really matter. The numbers are not important.

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<v Speaker 1>The ten is not important in the Ten Commandments, is

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<v Speaker 1>not in the text. It's something we added later, So

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<v Speaker 1>don't get hung up on it because it's not important.

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<v Speaker 1>But what we learn from here is that God doesn't

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<v Speaker 1>want us worshiping other gods, right, doesn't want us worshiping

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<v Speaker 1>other things either. Right, You can't make for yourself. Oh,

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<v Speaker 1>let's say a golden calf, just in case that might

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<v Speaker 1>come up here in the future and worship it as

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<v Speaker 1>a god, because that would be wrong. That would be

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<v Speaker 1>putting something else before God. Now we talk all about

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<v Speaker 1>these graven images things this that you can't make an

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<v Speaker 1>image in the form of anything in heaven above or

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<v Speaker 1>earth below. I have drawn pictures of my house, even

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<v Speaker 1>in kindergarten. I'm not concerned about that offending God, even

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<v Speaker 1>though that is an image of something on earth beneath,

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<v Speaker 1>because really the point of this is you shall not

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<v Speaker 1>bow down to worship them for either Lord your God.

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<v Speaker 1>I'm a jealous God, right, That is the whole point

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<v Speaker 1>of this. Is no other gods, which is why we

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<v Speaker 1>lump this as part of that first commandment. And then

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<v Speaker 1>you shall not misuse the name of the Lord your God,

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<v Speaker 1>for the Lord will not hold anyone guiltless who misuses

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<v Speaker 1>his name. This one, I think is more subtle and

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<v Speaker 1>more dangerous and more confusing than we take it to be.

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<v Speaker 1>So we talk about it as if it means I

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<v Speaker 1>shouldn't use Jesus name, for instance, as a swear word. Well,

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<v Speaker 1>I don't think you should, but I think it means

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<v Speaker 1>more than that. Let's say we have two people, one

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<v Speaker 1>young man who is cursing and he is using Jesus

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<v Speaker 1>as a swear word. Don't think that that pleases God.

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<v Speaker 1>And somebody else who is a minister or a religion

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<v Speaker 1>person who is saying things that are wrong and misleading

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<v Speaker 1>and sending people in the wrong direction away from God.

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<v Speaker 1>And says that I am telling you this in the

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<v Speaker 1>name of Jesus and telling you this because God revealed

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<v Speaker 1>it to me. That would also be misusing the name

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<v Speaker 1>of the Lord. Which of those do you think would

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<v Speaker 1>be more important to God? I don't think it's just

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<v Speaker 1>that swearing thing. I think when we think of this

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<v Speaker 1>as swearing, we're really not getting the heart of the matter. Here.

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<v Speaker 1>Would I misuse the name of the Lord? If I

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<v Speaker 1>call in the name of the Lord, I present something

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<v Speaker 1>as being of God's authority, the name of somebody meant

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<v Speaker 1>their authority and power. Think of it as if God

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<v Speaker 1>were a king. Okay, so you've got rules against miss

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<v Speaker 1>using the name of the king. Okay, well, certainly that's

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<v Speaker 1>going to cover things like if I say, you know,

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<v Speaker 1>the King such and such should go to hell, that

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<v Speaker 1>would probably get me in trouble. But if I present

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<v Speaker 1>myself as an ambassador to the king and I say

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<v Speaker 1>the King wants you to do this, and you do that,

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<v Speaker 1>and then you find out that the King didn't say that,

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<v Speaker 1>that's going to get me in all sorts of trouble.

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<v Speaker 1>That's treason. That's not a you get lashed kind of offense.

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<v Speaker 1>Even in the Middle Ages. That's a you get strung

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<v Speaker 1>up kind of offense. So which of those do you

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<v Speaker 1>think is more important to God? Remember the sap day

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<v Speaker 1>and keep it holy. Here's another one. We have some

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<v Speaker 1>trouble with what does it mean to keep the Sabbath? Now?

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<v Speaker 1>The Jewish scholars spend a lot of time thinking about this,

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<v Speaker 1>And if you have a friend who is conservative Jewish,

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<v Speaker 1>then they have rules that have been handed down to

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<v Speaker 1>them in terms of light switches that can't be turned

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<v Speaker 1>on or off on Saturday, the Sabbath. And you might

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<v Speaker 1>have these days things that go into automatic mode on

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<v Speaker 1>the Sabbath, like elevators that go up and down because

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<v Speaker 1>nobody is allowed to push a button to call them.

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<v Speaker 1>You might see these in Israel or someplace like that. Okay,

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<v Speaker 1>So Jesus had some trouble in fact with how people

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<v Speaker 1>understood the Sabbath, and we have to remember that when

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<v Speaker 1>we look at this, because what he said was the

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<v Speaker 1>Sabbath was made for man, not man for the Sabbath.

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<v Speaker 1>I'm say it again because Jesus said it. So it's

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<v Speaker 1>important the Sabbath was made for man, not man for

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<v Speaker 1>the Sabbath. And so what he was saying is the

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<v Speaker 1>big point of this is that you need rest. That

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<v Speaker 1>Sabbath is something that is good for you. So all

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<v Speaker 1>those little rules about what you can and you cannot

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<v Speaker 1>do might be missing the point. It's not saying that

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<v Speaker 1>you should do everything on the Sabbath, but that you

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<v Speaker 1>need rest. Now, Christians started celebrating on Sunday and not Saturday,

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<v Speaker 1>and that was their holy day because Jesus rose from

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<v Speaker 1>the dead on Sunday. Were they violating the Sabbath by

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<v Speaker 1>not worshiping on Saturday, Well, they didn't think so. They

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<v Speaker 1>were still getting rest. They were still worshiping God. And

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<v Speaker 1>that is the heart of this commandment, is that we

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<v Speaker 1>worship God. We set aside time to worship God, and

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<v Speaker 1>that we also rest, that we take a break. We

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<v Speaker 1>need breaks. It's something that we need and God knows,

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<v Speaker 1>and so that think of this commandment that way. The

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<v Speaker 1>next one, I think is a little more obvious, as

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<v Speaker 1>are some of the rest of them. Honor your father

0:14:03.040 --> 0:14:05.400
<v Speaker 1>and your mothers so you'll live long in the land

0:14:05.440 --> 0:14:09.400
<v Speaker 1>the Lord is giving you. So treat your parents with

0:14:09.480 --> 0:14:13.400
<v Speaker 1>the respect they deserve. Now that's a tricky one because

0:14:13.400 --> 0:14:17.560
<v Speaker 1>you may think they don't deserve your respect. But because

0:14:17.600 --> 0:14:23.040
<v Speaker 1>they are your parents, they deserve some respect, and that's it. Period.

0:14:24.480 --> 0:14:29.080
<v Speaker 1>You shall not murder. That one we think is fairly obvious,

0:14:29.160 --> 0:14:34.960
<v Speaker 1>although Jesus said, remember, if you hate your brother, you're

0:14:34.960 --> 0:14:39.000
<v Speaker 1>really already slipped into murder. Do not commit adultery. If

0:14:39.000 --> 0:14:40.960
<v Speaker 1>you look at a woman with lust, Jesus said, you've

0:14:41.000 --> 0:14:45.440
<v Speaker 1>already committed adultery. So he made some of these more difficult.

0:14:46.120 --> 0:14:49.760
<v Speaker 1>But remember the point of these is a lot of

0:14:49.760 --> 0:14:54.360
<v Speaker 1>the things from twelve down have to do with not

0:14:54.600 --> 0:14:57.240
<v Speaker 1>our relationship with God, but our relationship with one another,

0:14:57.400 --> 0:14:59.760
<v Speaker 1>our relationship with the parents there in terms of honor,

0:14:59.800 --> 0:15:02.480
<v Speaker 1>your and your mother, and then obviously your relationship with

0:15:02.520 --> 0:15:05.600
<v Speaker 1>others is going to be affected if you're murdering, committing adultery,

0:15:05.640 --> 0:15:09.880
<v Speaker 1>or stealing. Right, if I take stuff from you, you're

0:15:09.920 --> 0:15:11.800
<v Speaker 1>not going to think as highly of me. We're going

0:15:11.880 --> 0:15:15.560
<v Speaker 1>to break that relationship. If I pledge myself to be

0:15:15.640 --> 0:15:18.000
<v Speaker 1>married and promise to be married for the rest of

0:15:18.000 --> 0:15:20.200
<v Speaker 1>my life and then start sleeping with other women, I

0:15:20.240 --> 0:15:23.320
<v Speaker 1>guarantee you it will affect my relationship with my wife.

0:15:23.920 --> 0:15:26.000
<v Speaker 1>And I don't even mean if she knows about it.

0:15:26.160 --> 0:15:28.240
<v Speaker 1>I mean it's good affect it anyway and not in

0:15:28.280 --> 0:15:32.800
<v Speaker 1>a good way. You shall not give false testimony against

0:15:32.880 --> 0:15:38.800
<v Speaker 1>your neighbor. Does this just mean in court? Could it

0:15:38.920 --> 0:15:42.480
<v Speaker 1>also mean over the back fence when you're gossiping about somebody.

0:15:43.800 --> 0:15:47.880
<v Speaker 1>Could it mean on social media when you're saying somebody

0:15:47.880 --> 0:15:50.000
<v Speaker 1>did something and you really didn't even look it up

0:15:50.000 --> 0:15:52.040
<v Speaker 1>to see if it was true and didn't spend any

0:15:52.080 --> 0:15:57.040
<v Speaker 1>time on it. Isn't that also false testimony? Because who

0:15:57.080 --> 0:16:02.000
<v Speaker 1>is my neighbor? Jesus drew that bound really wide when

0:16:02.000 --> 0:16:04.200
<v Speaker 1>he was talking to a pharisee who wanted to know

0:16:04.240 --> 0:16:09.520
<v Speaker 1>who wasn't his neighbor. You shall not covet your neighbor's house.

0:16:09.840 --> 0:16:12.120
<v Speaker 1>You shall not covet your neighbor's wife, or as male

0:16:12.200 --> 0:16:15.160
<v Speaker 1>or female servant, or ox or donkey, or anything that

0:16:15.200 --> 0:16:19.880
<v Speaker 1>belongs to your neighbor. There's a bunch of commandments in there, basically,

0:16:20.720 --> 0:16:24.040
<v Speaker 1>be content with your stuff, with your life, with your lot,

0:16:25.400 --> 0:16:32.160
<v Speaker 1>because living with covetness, jealousy, wanting what you have sometimes

0:16:32.240 --> 0:16:34.160
<v Speaker 1>just because you have it. That's what it looks like

0:16:34.240 --> 0:16:36.800
<v Speaker 1>when you're three, right, My favorite toy is whatever toy

0:16:36.920 --> 0:16:40.160
<v Speaker 1>you've got, And sometimes as adults we act like three

0:16:40.240 --> 0:16:43.560
<v Speaker 1>year olds. It's not great when you see it in

0:16:43.600 --> 0:16:46.000
<v Speaker 1>a three year old. It is really, really, really not

0:16:46.080 --> 0:16:49.800
<v Speaker 1>great when you see it in an adult. And covetness

0:16:50.000 --> 0:16:54.640
<v Speaker 1>can also break community when I can't be happy for

0:16:54.760 --> 0:16:59.400
<v Speaker 1>your success, whether it's because you won the spelling bee,

0:16:59.560 --> 0:17:03.840
<v Speaker 1>or you got the promotion, or you got the new car,

0:17:03.920 --> 0:17:11.560
<v Speaker 1>whatever it might be, that breaks the relationship and breaks community.

0:17:11.640 --> 0:17:13.840
<v Speaker 1>When people saw thunder and lightning and heard the trumpet

0:17:13.840 --> 0:17:16.960
<v Speaker 1>and saw the mountain, they trembled with fear. They basically say,

0:17:17.600 --> 0:17:20.480
<v Speaker 1>I don't really want to hear ton again. Could you

0:17:20.760 --> 0:17:24.200
<v Speaker 1>just be an intermediator for us, because this is scary stuff.

0:17:25.240 --> 0:17:28.359
<v Speaker 1>They're standing remember as this is happening at the foot

0:17:28.400 --> 0:17:31.560
<v Speaker 1>of the mountain Mount Sinai, and they don't want to

0:17:31.560 --> 0:17:37.880
<v Speaker 1>do it again. And Moses said, God's you know, don't

0:17:37.920 --> 0:17:41.040
<v Speaker 1>worry about it. God did this so that you will

0:17:41.160 --> 0:17:43.200
<v Speaker 1>be afraid of the Lord and will keep you from sinning.

0:17:43.760 --> 0:17:48.359
<v Speaker 1>And then again he talks about idols again, idols and altars, altars,

0:17:48.560 --> 0:17:50.840
<v Speaker 1>how to build them. We don't build altars these days,

0:17:50.840 --> 0:17:52.959
<v Speaker 1>but it's interesting. Don't make it out of cut stone

0:17:53.000 --> 0:17:56.359
<v Speaker 1>because tools will deface it. We don't have to build altars,

0:17:56.400 --> 0:17:58.480
<v Speaker 1>so we don't worry about it. Don't have steps, or

0:17:58.480 --> 0:18:01.520
<v Speaker 1>your private parts may be exposed. Apparently underwear is not

0:18:01.600 --> 0:18:03.480
<v Speaker 1>a thing at this time, which I think is the case.

0:18:04.200 --> 0:18:07.560
<v Speaker 1>Just an important safety tip there. But the big thing

0:18:07.720 --> 0:18:13.280
<v Speaker 1>there is no other gods, nothing else more important than God.

0:18:13.880 --> 0:18:18.600
<v Speaker 1>Doesn't just mean idols in a traditional sense. And with that,

0:18:18.640 --> 0:18:21.120
<v Speaker 1>we're going to end this episode of the Bible Study Podcast.

0:18:21.160 --> 0:18:23.840
<v Speaker 1>If you have any questions, send an email to Chris

0:18:23.840 --> 0:18:26.640
<v Speaker 1>two x at gmail dot com, or better yet, leave

0:18:26.680 --> 0:18:29.720
<v Speaker 1>a comment on this episode at the Bible Study podcast

0:18:29.800 --> 0:18:33.800
<v Speaker 1>dot com. And as always, thanks so much for listening.

0:18:43.320 --> 0:18:45.000
<v Speaker 1>I want to take just a second to thank the

0:18:45.040 --> 0:18:47.679
<v Speaker 1>team at Life Audio for their partnership with us on

0:18:47.720 --> 0:18:51.359
<v Speaker 1>this podcast. If you go to lifeaudio dot com, you'll

0:18:51.359 --> 0:18:55.160
<v Speaker 1>find dozens of other faith centered podcasts in their network.

0:18:55.400 --> 0:18:59.600
<v Speaker 1>They've got shows about prayer, Bible study, parenting, and more.