1 00:00:08,165 --> 00:00:14,195 Speaker 1: Life Audio. There are young Americans today who want revolution. 2 00:00:14,735 --> 00:00:17,495 Speaker 1: They feel that the country has failed them and they 3 00:00:17,575 --> 00:00:20,204 Speaker 1: don't believe that it can be reformed back into a 4 00:00:20,265 --> 00:00:23,044 Speaker 1: thing that's worthy. The revolution we need is a revolution 5 00:00:23,064 --> 00:00:23,864 Speaker 1: in the hearts of our people. 6 00:00:30,635 --> 00:00:33,815 Speaker 2: Hey, thanks for joining us. This is part two of 7 00:00:33,875 --> 00:00:37,215 Speaker 2: my interview with Jeremy Boring. And by the way, if 8 00:00:37,235 --> 00:00:39,675 Speaker 2: you didn't see part one, go check that out. As 9 00:00:39,695 --> 00:00:42,135 Speaker 2: you're going to see, Jeremy has a lot to say 10 00:00:42,555 --> 00:00:46,394 Speaker 2: about this unique cultural moment we're living in right now. 11 00:00:46,615 --> 00:00:49,415 Speaker 2: I think you're really going to enjoy this. Let's dive in. 12 00:00:51,255 --> 00:00:54,335 Speaker 2: And because of social media and a whole new young 13 00:00:54,395 --> 00:00:58,915 Speaker 2: generation that seems to know so little about history, crazy time, no? 14 00:00:58,975 --> 00:01:01,875 Speaker 1: Well, it's a time of nihilism and despair. And that 15 00:01:01,935 --> 00:01:04,595 Speaker 1: is the thing that we most have to combat. Because 16 00:01:04,715 --> 00:01:08,755 Speaker 1: whatever the future is, it still depends on our creativity. 17 00:01:08,775 --> 00:01:09,995 Speaker 1: It still depends on us doing. 18 00:01:10,315 --> 00:01:13,885 Speaker 2: So we have to create, we not just react, not 19 00:01:13,925 --> 00:01:17,925 Speaker 2: just criticize, but okay, we're going to give you an alternative. 20 00:01:18,065 --> 00:01:20,365 Speaker 2: And really what we're giving them is what they're searching 21 00:01:20,425 --> 00:01:24,905 Speaker 2: for deep down inside. Meaning. Yeah, meaning. And that comes 22 00:01:24,965 --> 00:01:28,015 Speaker 2: from a relationship with God as given to us in 23 00:01:28,075 --> 00:01:32,795 Speaker 2: this scripture. And so many people know nothing about this 24 00:01:32,875 --> 00:01:33,175 Speaker 2: at all. 25 00:01:33,775 --> 00:01:38,914 Speaker 1: Well, you know, we've, we've failed. I'm, I'm late Gen X, 26 00:01:38,944 --> 00:01:41,605 Speaker 1: you know, last couple of years of Gen X and 27 00:01:42,485 --> 00:01:45,625 Speaker 1: Gen X and the boomers have, have, we've created a 28 00:01:45,645 --> 00:01:46,725 Speaker 1: lot of good things. We've done a lot of good 29 00:01:46,745 --> 00:01:49,585 Speaker 1: things in the world, but as with all people, we're 30 00:01:49,625 --> 00:01:51,245 Speaker 1: fallen and we're broken and we've done a lot of 31 00:01:51,265 --> 00:01:55,275 Speaker 1: bad too. We, allowed this generation that's emerging, this Gen 32 00:01:55,295 --> 00:02:00,055 Speaker 1: Z generation, we allowed their young men to be raised 33 00:02:00,555 --> 00:02:02,095 Speaker 1: in a culture that told them they were the enemy, 34 00:02:02,795 --> 00:02:05,615 Speaker 1: that told them that they were responsible for historic evils that, 35 00:02:05,735 --> 00:02:08,234 Speaker 1: of course, they had nothing to do with. Why? Why 36 00:02:08,275 --> 00:02:11,294 Speaker 1: all of this? Well, because we've, because we let them down. 37 00:02:11,335 --> 00:02:13,715 Speaker 1: I mean, as a conservative, one of the places we 38 00:02:13,755 --> 00:02:16,995 Speaker 1: make a mistake is we always put forward the, here's 39 00:02:17,035 --> 00:02:20,295 Speaker 1: how it should be. Here's the things you should do, 40 00:02:20,755 --> 00:02:25,005 Speaker 1: kind of rules, you know, graduate high school, don't have 41 00:02:25,045 --> 00:02:27,125 Speaker 1: a baby before you get married and all these sorts. 42 00:02:27,405 --> 00:02:27,845 Speaker 2: And it's true. 43 00:02:27,885 --> 00:02:30,165 Speaker 1: If you do those things, you will find yourself in 44 00:02:30,205 --> 00:02:32,325 Speaker 1: a tier of people who's largely successful. 45 00:02:32,625 --> 00:02:32,805 Speaker 2: Yeah. 46 00:02:33,145 --> 00:02:36,045 Speaker 1: But that's fair. That's useless information to people who've already failed. 47 00:02:36,925 --> 00:02:39,925 Speaker 1: You know, we, and sometimes conservatives, when someone says, well, 48 00:02:39,965 --> 00:02:41,125 Speaker 1: I didn't do one of those things. 49 00:02:41,185 --> 00:02:41,565 Speaker 2: What now? 50 00:02:41,845 --> 00:02:43,565 Speaker 1: Well, you had, you had choices. 51 00:02:43,885 --> 00:02:44,085 Speaker 2: Yeah. 52 00:02:44,625 --> 00:02:47,845 Speaker 1: Which is a kind of abandonment of, of our fellow man. 53 00:02:48,005 --> 00:02:48,285 Speaker 2: Yes. 54 00:02:48,685 --> 00:02:52,965 Speaker 1: The truth is most people, uh, find themselves falling short. Well, 55 00:02:53,345 --> 00:02:55,385 Speaker 1: I suppose not most people all fall short of the 56 00:02:55,405 --> 00:02:59,515 Speaker 1: glory of God. And we have to accept that people 57 00:02:59,645 --> 00:03:04,195 Speaker 1: don't really make choices from the hypothetical slate of infinity choices. 58 00:03:04,575 --> 00:03:07,635 Speaker 1: They make choices from what's put in front of them 59 00:03:07,695 --> 00:03:10,495 Speaker 1: by the culture. If you live in a country today 60 00:03:10,535 --> 00:03:13,815 Speaker 1: where no one smokes, it's very easy to choose not 61 00:03:13,855 --> 00:03:17,185 Speaker 1: to smoke. Mm-hmm. if this were 80 years ago, everybody 62 00:03:17,225 --> 00:03:18,805 Speaker 1: in this room right now would be smoking and you 63 00:03:18,825 --> 00:03:21,395 Speaker 1: and I would be smoking while we're doing this. Would 64 00:03:21,415 --> 00:03:24,115 Speaker 1: we have had the choice not to smoke? Certainly, just 65 00:03:24,135 --> 00:03:26,395 Speaker 1: like today, we have the choice to smoke, but that's 66 00:03:26,435 --> 00:03:29,815 Speaker 1: actually the novel choice in those environments. And as conservatives, 67 00:03:30,735 --> 00:03:32,875 Speaker 1: the boomers and Gen X in particular, we've done a 68 00:03:32,955 --> 00:03:35,975 Speaker 1: bad job of offering good choices to this next generation. 69 00:03:36,395 --> 00:03:38,755 Speaker 1: We can say they're historically illiterate. Well, whose fault is that? 70 00:03:38,795 --> 00:03:42,955 Speaker 1: They didn't teach themselves. We can say they're too online 71 00:03:43,015 --> 00:03:46,255 Speaker 1: and given over to Pornography and true crime and conspiratorial 72 00:03:46,295 --> 00:03:49,655 Speaker 1: thinking and anti-Semitism who locked them out of their schools 73 00:03:49,795 --> 00:03:51,515 Speaker 1: and locked them in front of their computers for two 74 00:03:51,555 --> 00:03:54,575 Speaker 1: years during the most socially and ideologically formative years of 75 00:03:54,595 --> 00:03:56,715 Speaker 1: their lives. They didn't do that to themselves. We did 76 00:03:56,735 --> 00:04:00,255 Speaker 1: that to them. And it's still our world. It's not 77 00:04:00,275 --> 00:04:02,115 Speaker 1: their world yet. They, you know, they're young and they 78 00:04:02,135 --> 00:04:04,615 Speaker 1: think it's their world. What do they want? When do 79 00:04:04,635 --> 00:04:05,065 Speaker 1: they want it? 80 00:04:05,395 --> 00:04:05,635 Speaker 2: OK. 81 00:04:07,295 --> 00:04:09,315 Speaker 1: But it's still ours. We still have time to do 82 00:04:09,335 --> 00:04:12,755 Speaker 1: something about this. We've we've made mistakes and we've given 83 00:04:12,795 --> 00:04:15,715 Speaker 1: them bad options. And yes, some of them will still 84 00:04:15,755 --> 00:04:18,435 Speaker 1: choose the right thing, but only the ones who go 85 00:04:18,495 --> 00:04:20,555 Speaker 1: above and beyond to locate the right thing, because we 86 00:04:20,595 --> 00:04:23,295 Speaker 1: sure haven't put it in front of them. So let's 87 00:04:23,335 --> 00:04:26,635 Speaker 1: do like that. That's what's that's what remains for you 88 00:04:26,675 --> 00:04:29,235 Speaker 1: and for me and for our generation. If we want 89 00:04:29,255 --> 00:04:31,375 Speaker 1: to see, you know, if you start to feel that 90 00:04:31,415 --> 00:04:33,795 Speaker 1: maybe we're on step one of the 10 steps toward 91 00:04:35,235 --> 00:04:40,005 Speaker 1: toward the worst expressions of anti-Semitism, it doesn't follow necessarily 92 00:04:40,045 --> 00:04:41,865 Speaker 1: that the next step is step two. It could be 93 00:04:41,885 --> 00:04:44,115 Speaker 1: that the next step is the step back. But the 94 00:04:44,135 --> 00:04:45,635 Speaker 1: only way we're going to get the step back is 95 00:04:45,675 --> 00:04:48,815 Speaker 1: if we put better choices in front of people, not 96 00:04:48,895 --> 00:04:51,575 Speaker 1: grant their every premise because they're young and some of 97 00:04:51,595 --> 00:04:58,355 Speaker 1: their premises are wrong, not sacrifice our values and destroy 98 00:04:58,395 --> 00:05:01,315 Speaker 1: our country to give them the things that they're demanding. No, 99 00:05:01,915 --> 00:05:04,015 Speaker 1: to help them see that the things that they actually crave, 100 00:05:04,035 --> 00:05:07,145 Speaker 1: the things that they actually desire aren't found in a 101 00:05:07,165 --> 00:05:10,685 Speaker 1: sort of Christ is King tribal sloganeering, but are found 102 00:05:10,725 --> 00:05:12,905 Speaker 1: in the substance of the gospel because Christ is King. 103 00:05:13,725 --> 00:05:17,425 Speaker 1: that they're not found in a politics of tyranny and oppression. No, 104 00:05:17,445 --> 00:05:19,625 Speaker 1: they're actually found in a politics of freedom because it's 105 00:05:19,665 --> 00:05:22,205 Speaker 1: for freedom that Christ has made us free. They're not 106 00:05:22,285 --> 00:05:26,415 Speaker 1: actually found in this sort of radical atomization in which we've, 107 00:05:27,075 --> 00:05:30,135 Speaker 1: this desert of radical atomization, but found in community and 108 00:05:30,195 --> 00:05:35,935 Speaker 1: found in actual geographic community, looking at someone, sitting in 109 00:05:35,975 --> 00:05:40,475 Speaker 1: a place with someone at a time. Those are Well, 110 00:05:40,485 --> 00:05:42,575 Speaker 1: that's us. That's what we still exist on the planet 111 00:05:42,595 --> 00:05:45,895 Speaker 1: to do. And I happen to believe that this new 112 00:05:45,935 --> 00:05:48,315 Speaker 1: technology is a great frontier for that, but it's hardly 113 00:05:48,355 --> 00:05:49,094 Speaker 1: the only frontier. 114 00:05:49,535 --> 00:05:50,215 Speaker 2: What are the others? 115 00:05:50,515 --> 00:05:52,415 Speaker 1: Well, we actually have to sit down with young people 116 00:05:52,475 --> 00:05:55,715 Speaker 1: and invite them into our geographic communities. And we still 117 00:05:55,755 --> 00:05:57,485 Speaker 1: have to be active in social media and we still 118 00:05:57,495 --> 00:05:59,765 Speaker 1: have to be active on the Internet. And, you know, 119 00:06:00,025 --> 00:06:03,245 Speaker 1: having dominion over the Earth has always been a pretty 120 00:06:03,285 --> 00:06:06,585 Speaker 1: expansive proposition. And the digital age only makes it more 121 00:06:06,645 --> 00:06:08,645 Speaker 1: expansive because there's just more places that we have to 122 00:06:08,685 --> 00:06:09,465 Speaker 1: have dominion. 123 00:06:10,615 --> 00:06:15,315 Speaker 2: Thinking politically for a moment, who would you see as 124 00:06:15,495 --> 00:06:18,075 Speaker 2: a great person to run for the presidency? 125 00:06:18,695 --> 00:06:20,815 Speaker 1: Oh, no. What are you doing in 2028? 126 00:06:20,815 --> 00:06:24,095 Speaker 2: I'd be the last thing I'd want to do. 127 00:06:24,455 --> 00:06:27,355 Speaker 1: Well, that's probably a pretty good qualification right there. 128 00:06:27,395 --> 00:06:29,295 Speaker 2: Well, you know, it's funny because one of the questions 129 00:06:29,315 --> 00:06:30,714 Speaker 2: I was going to ask you is if you could 130 00:06:30,755 --> 00:06:33,775 Speaker 2: have anyone else's job for one day, what would you choose? 131 00:06:34,345 --> 00:06:37,305 Speaker 2: And I thought, well, what would I choose? And I thought, well, 132 00:06:37,865 --> 00:06:39,745 Speaker 2: I would not want to keep the job, but I 133 00:06:39,765 --> 00:06:42,765 Speaker 2: would like to be the president for one day just 134 00:06:42,805 --> 00:06:44,845 Speaker 2: to see what it's like, you know, just to see 135 00:06:45,185 --> 00:06:48,185 Speaker 2: what they really have to deal with. But Chris, I 136 00:06:48,285 --> 00:06:50,945 Speaker 2: have my thoughts on that. But do you see anybody 137 00:06:51,005 --> 00:06:53,195 Speaker 2: that you think this would be a good guy that 138 00:06:53,235 --> 00:06:55,235 Speaker 2: maybe we ought to be looking toward? 139 00:06:55,255 --> 00:06:57,595 Speaker 1: Well, I've always loved Ted Cruz. You know, I think 140 00:06:57,655 --> 00:07:02,284 Speaker 1: that he he still represents a a set of values 141 00:07:02,305 --> 00:07:04,585 Speaker 1: that feel a bit out of fashion today, but I 142 00:07:04,625 --> 00:07:07,485 Speaker 1: think are still the only hope for the country. And 143 00:07:07,525 --> 00:07:12,545 Speaker 1: that's the kind of conservatism that people like to blame 144 00:07:12,605 --> 00:07:17,105 Speaker 1: for all of our mistakes. Conservatism didn't fail us. We 145 00:07:17,175 --> 00:07:20,495 Speaker 1: failed because we're people. There are no perfect systems, of course. 146 00:07:21,075 --> 00:07:23,935 Speaker 1: All the systems created by man reflect the flaws of man. 147 00:07:24,795 --> 00:07:28,535 Speaker 1: But what we call conservatism in this country, historically, traditional 148 00:07:28,655 --> 00:07:31,395 Speaker 1: American conservatism, which is, by the way, the only place 149 00:07:31,415 --> 00:07:34,695 Speaker 1: where you find actual liberalism in the world, traditional American liberalism, 150 00:07:34,755 --> 00:07:38,735 Speaker 1: not leftism, which, of course, is illiberal in every possible way. 151 00:07:38,775 --> 00:07:43,815 Speaker 1: But the unique American proposition, which is a fundamentally Protestant 152 00:07:43,865 --> 00:07:49,585 Speaker 1: Christian proposition, but it's not exclusively the Protestant Christians aren't 153 00:07:49,605 --> 00:07:53,725 Speaker 1: the only beneficiaries of the great proposition. That is still 154 00:07:53,765 --> 00:07:57,655 Speaker 1: the best system ever conceived of by man. And the 155 00:07:57,695 --> 00:08:00,075 Speaker 1: fact that we didn't fight hard enough for it, the 156 00:08:00,095 --> 00:08:01,915 Speaker 1: fact that we allowed it to be corrupted, the fact 157 00:08:01,935 --> 00:08:06,655 Speaker 1: that we allowed it to be co-opted. One of the 158 00:08:07,115 --> 00:08:10,025 Speaker 1: tricks of our time is that people look at something 159 00:08:10,145 --> 00:08:13,485 Speaker 1: good and they say that since we failed, we should 160 00:08:13,505 --> 00:08:15,425 Speaker 1: throw out the something good. The great example is people 161 00:08:15,445 --> 00:08:19,405 Speaker 1: will say, there's a lot of like sentiment on parts 162 00:08:19,445 --> 00:08:22,175 Speaker 1: of the right today. You find it among sort of 163 00:08:22,235 --> 00:08:26,285 Speaker 1: the Catholic Integralists, or even the sort of soft Catholic Integralists, 164 00:08:26,305 --> 00:08:28,805 Speaker 1: who I don't think are truly Catholic Integralists, but flirt 165 00:08:28,825 --> 00:08:31,525 Speaker 1: with it. You find it sometimes among the reform bros 166 00:08:31,805 --> 00:08:35,844 Speaker 1: in Protestantism. And you'll hear this idea, or the Heritage 167 00:08:35,905 --> 00:08:39,305 Speaker 1: America bros, you'll hear this idea that they'll say, well, 168 00:08:40,005 --> 00:08:42,925 Speaker 1: John Adams said the Constitution is only suitable for a 169 00:08:42,975 --> 00:08:45,875 Speaker 1: moral and religious people. We're not a moral and religious people, 170 00:08:46,035 --> 00:08:48,295 Speaker 1: so we have to get rid of the Constitution. And 171 00:08:48,335 --> 00:08:51,755 Speaker 1: I'll say, no, that's not obvious to me at all. Yes, 172 00:08:51,795 --> 00:08:55,095 Speaker 1: the Constitution is only suitable for a moral and religious people. Yes, 173 00:08:55,135 --> 00:08:57,415 Speaker 1: we are no longer a moral and religious people. The 174 00:08:57,455 --> 00:09:00,855 Speaker 1: Constitution is still the best form of government ever devised 175 00:09:00,895 --> 00:09:02,985 Speaker 1: by the mind of man. Why don't we do something 176 00:09:02,995 --> 00:09:05,345 Speaker 1: about becoming a moral and religious people again? Why don't 177 00:09:05,365 --> 00:09:08,685 Speaker 1: we become the people for whom conservatism can work? Why 178 00:09:08,705 --> 00:09:11,585 Speaker 1: don't we become the people for whom the Constitution can work? 179 00:09:11,965 --> 00:09:16,345 Speaker 2: And that happened in large part due to a spiritual 180 00:09:16,385 --> 00:09:19,745 Speaker 2: awakening that preceded the formation of our country, the preaching 181 00:09:19,825 --> 00:09:23,934 Speaker 2: of George Whitefield and others. And there was a spiritual 182 00:09:23,975 --> 00:09:27,195 Speaker 2: awakening that sort of prepared the soil, you know, for 183 00:09:27,235 --> 00:09:29,435 Speaker 2: what was to come. Because look what happened in France, 184 00:09:29,515 --> 00:09:32,835 Speaker 2: you know, they had a revolution too. But it didn't 185 00:09:33,015 --> 00:09:36,415 Speaker 2: go like ours went. Ours is the only revolution in 186 00:09:36,485 --> 00:09:41,564 Speaker 2: human history that produced something good. All the other revolutions 187 00:09:41,625 --> 00:09:44,604 Speaker 2: produced chaos. But I would add one other thing in 188 00:09:44,625 --> 00:09:47,444 Speaker 2: a more modern note. We had what was called the 189 00:09:47,525 --> 00:09:51,825 Speaker 2: Jesus Revolution. That's the last great spiritual awakening in America 190 00:09:51,965 --> 00:09:52,665 Speaker 2: back in the 70s. 191 00:09:52,725 --> 00:09:56,665 Speaker 1: And I think— Available from Lionsgate Pictures, every other movie. 192 00:09:56,695 --> 00:09:58,095 Speaker 2: Well, it was made in a new movie. I wasn't 193 00:09:58,115 --> 00:10:01,535 Speaker 2: trying to promote the film, but true. But the thing is, 194 00:10:01,635 --> 00:10:05,415 Speaker 2: is that we need another spiritual awakening. That's how we produce. 195 00:10:05,665 --> 00:10:10,064 Speaker 2: a moral people. That's right. Morality comes from, from a 196 00:10:10,565 --> 00:10:14,584 Speaker 2: change of heart and a belief in something absolute and true. 197 00:10:15,145 --> 00:10:18,285 Speaker 2: And you find that in a relationship with Christ and 198 00:10:18,345 --> 00:10:20,105 Speaker 2: believing the Bible is the word of God. 199 00:10:20,345 --> 00:10:22,365 Speaker 1: That's right. And you know, you, I don't want to 200 00:10:22,375 --> 00:10:24,465 Speaker 1: skip over a point that you made because I think 201 00:10:24,505 --> 00:10:27,684 Speaker 1: it's so important, which is ours is the only revolution 202 00:10:28,465 --> 00:10:30,905 Speaker 1: that's ever had a positive outcome. The French Revolution was 203 00:10:30,925 --> 00:10:36,085 Speaker 1: a godless revolution. It restarted history. Instead of history being 204 00:10:36,125 --> 00:10:39,595 Speaker 1: judged from Christ, it's judged from year zero, right, from 205 00:10:39,615 --> 00:10:43,175 Speaker 1: the revolution. The Russian Revolution, obviously a godless revolution. The 206 00:10:43,215 --> 00:10:46,745 Speaker 1: Maoist Revolution, a godless revolution. The French Revolution killed tens 207 00:10:46,765 --> 00:10:49,765 Speaker 1: of thousands of people by the guillotine alone. And we 208 00:10:49,785 --> 00:10:52,065 Speaker 1: look at that as almost a successful revolution compared to 209 00:10:52,085 --> 00:10:55,594 Speaker 1: the revolutions of the 20th century, which killed 100 million 210 00:10:55,975 --> 00:10:59,335 Speaker 1: people in the name of a godless ideology. And so 211 00:10:59,395 --> 00:11:03,595 Speaker 1: there are young Americans today who want revolution. They feel 212 00:11:03,635 --> 00:11:06,495 Speaker 1: that the country has failed them. And they don't believe 213 00:11:06,535 --> 00:11:09,995 Speaker 1: that it can be reformed back into a thing that's 214 00:11:10,055 --> 00:11:12,475 Speaker 1: worthy or a thing that can bring us human flourishing. 215 00:11:12,875 --> 00:11:15,275 Speaker 1: And so they want people to pay. They want to 216 00:11:15,315 --> 00:11:17,735 Speaker 1: just tear it all down. And I would only say 217 00:11:17,795 --> 00:11:20,775 Speaker 1: that everyone who ever engages in that project dies, first 218 00:11:20,815 --> 00:11:22,795 Speaker 1: of all. All the people who led the French Revolution 219 00:11:22,835 --> 00:11:25,645 Speaker 1: got guillotined by the end of the French Revolution. And 220 00:11:25,705 --> 00:11:30,725 Speaker 1: everyone else dies too. Revolution is hardly the outcome that 221 00:11:30,745 --> 00:11:36,485 Speaker 1: we should be craving. It's a deep hubris to believe 222 00:11:36,565 --> 00:11:39,535 Speaker 1: that somehow this one would be the exception. Somehow this 223 00:11:39,595 --> 00:11:41,525 Speaker 1: one would be. different. This one would be just as 224 00:11:41,585 --> 00:11:43,785 Speaker 1: bloody and horrible as all the others, and what comes 225 00:11:43,845 --> 00:11:45,335 Speaker 1: on the other side of it would be just as 226 00:11:45,405 --> 00:11:49,554 Speaker 1: terrible and tyrannical and destructive of human flourishing as all 227 00:11:49,575 --> 00:11:51,594 Speaker 1: of the others. The American Revolution is a kind of 228 00:11:51,715 --> 00:11:56,035 Speaker 1: one-of-one moment, and it isn't because we were, as some 229 00:11:56,055 --> 00:11:58,495 Speaker 1: people will say, well, the American Revolution worked because we 230 00:11:58,515 --> 00:12:03,235 Speaker 1: were Anglo-Protestant Christians. Well, no, the British had a revolution, too. 231 00:12:03,735 --> 00:12:06,704 Speaker 1: They chopped off Charles I's head, or hung him, I guess. 232 00:12:07,845 --> 00:12:10,865 Speaker 1: It wasn't good. You know, Cromwell came in and what 233 00:12:10,885 --> 00:12:13,385 Speaker 1: did he do? He, he was almost as bad as 234 00:12:13,425 --> 00:12:16,804 Speaker 1: Henry the eighth. He destroyed the churches. He, uh, it 235 00:12:16,845 --> 00:12:19,875 Speaker 1: was a, it was a, it wasn't godless by a 236 00:12:19,885 --> 00:12:22,895 Speaker 1: sort of modern atheistic standard, but it was destructive. And 237 00:12:22,915 --> 00:12:25,515 Speaker 1: what did they do? They, they brought the monarchy back. 238 00:12:26,015 --> 00:12:28,475 Speaker 1: You know, the, the great insight of the British, their 239 00:12:28,515 --> 00:12:30,515 Speaker 1: revolution didn't work, but the great insight of the British 240 00:12:30,555 --> 00:12:32,595 Speaker 1: was to do a do over. It was at a 241 00:12:32,615 --> 00:12:35,235 Speaker 1: certain point they went, well, that didn't work out so well. 242 00:12:35,275 --> 00:12:36,995 Speaker 1: Why don't we get Charlie on the throne and see 243 00:12:37,015 --> 00:12:38,855 Speaker 1: if we can get back to the good old days. Uh, 244 00:12:39,965 --> 00:12:43,344 Speaker 1: In an industrialized world, you don't get to go back 245 00:12:43,985 --> 00:12:46,925 Speaker 1: because the destruction will be too profound. The revolution we 246 00:12:46,965 --> 00:12:48,505 Speaker 1: need is a revolution in the hearts of our people. 247 00:12:49,025 --> 00:12:52,025 Speaker 1: And to that end, I completely agree that what will 248 00:12:52,205 --> 00:12:56,045 Speaker 1: save this country, I would disagree with John Adams, which 249 00:12:56,085 --> 00:12:58,385 Speaker 1: I realize is a dangerous thing to do. I would 250 00:12:58,425 --> 00:13:00,785 Speaker 1: only disagree in the choice of words because we live 251 00:13:00,825 --> 00:13:02,965 Speaker 1: in a different time than he did. In the time 252 00:13:03,005 --> 00:13:06,285 Speaker 1: that he lived, when you said moral and religious, what 253 00:13:06,325 --> 00:13:08,225 Speaker 1: you meant was righteous and Christian. 254 00:13:08,325 --> 00:13:08,745 Speaker 2: That's right. 255 00:13:10,075 --> 00:13:11,515 Speaker 1: And so I would just use the words that make 256 00:13:11,555 --> 00:13:12,475 Speaker 1: sense in our context. 257 00:13:12,535 --> 00:13:16,255 Speaker 2: That's very true. Okay. So sort of many of your 258 00:13:16,295 --> 00:13:20,855 Speaker 2: insights are amazing. Thanks so much. I'm so glad that 259 00:13:21,735 --> 00:13:25,834 Speaker 2: you're opining more and talking about these things. 260 00:13:26,015 --> 00:13:26,835 Speaker 1: You're the only one. 261 00:13:27,335 --> 00:13:30,915 Speaker 2: Oh, well, you have so much to say. And your 262 00:13:30,955 --> 00:13:34,705 Speaker 2: insights are so interesting to me. And it's fascinating listening 263 00:13:34,735 --> 00:13:37,485 Speaker 2: to you. So I think, you know, the door that 264 00:13:37,525 --> 00:13:40,925 Speaker 2: closed for you with The Daily Wire, You have other 265 00:13:40,965 --> 00:13:44,025 Speaker 2: doors that are going to open for you in the future. And, 266 00:13:44,205 --> 00:13:46,935 Speaker 2: you know, everything in life is preparation for something else. 267 00:13:47,475 --> 00:13:50,934 Speaker 2: And it's a hard chapter of your life, but God 268 00:13:51,075 --> 00:13:54,235 Speaker 2: has new chapters. And I'm really excited to see what 269 00:13:54,275 --> 00:13:56,454 Speaker 2: He's going to do through you, Jeremy, because I think 270 00:13:56,495 --> 00:14:02,505 Speaker 2: you're a really amazing person. You're You know, you're part creative, 271 00:14:02,565 --> 00:14:07,885 Speaker 2: you're part analytical thinker, you're philosopher, you're a bit theologian, 272 00:14:08,295 --> 00:14:11,795 Speaker 2: all kind of mixed into this interesting package of a 273 00:14:11,835 --> 00:14:13,714 Speaker 2: man that wears a key around his neck. And I'm 274 00:14:13,735 --> 00:14:15,615 Speaker 2: going to ask you that question at the very end, 275 00:14:15,675 --> 00:14:17,554 Speaker 2: what the key is all about. But I want to 276 00:14:17,595 --> 00:14:22,045 Speaker 2: ask things from your experience. Who's the hardest person you've 277 00:14:22,105 --> 00:14:22,825 Speaker 2: ever interviewed? 278 00:14:23,825 --> 00:14:27,245 Speaker 1: Oh, the hardest person I've ever interviewed. You know, I 279 00:14:27,255 --> 00:14:28,925 Speaker 1: haven't been interviewing people for very long. 280 00:14:28,945 --> 00:14:29,645 Speaker 2: Yeah, you don't know. 281 00:14:30,105 --> 00:14:30,745 Speaker 1: I'm doing it now. 282 00:14:30,985 --> 00:14:31,975 Speaker 2: It's not easy, is it? 283 00:14:32,245 --> 00:14:32,985 Speaker 1: No, it is not easy. 284 00:14:33,165 --> 00:14:36,445 Speaker 2: Some are easier than, like, you're super easy. I just like, listen, 285 00:14:36,785 --> 00:14:37,085 Speaker 2: you know. 286 00:14:38,185 --> 00:14:40,265 Speaker 1: The hardest thing in an interview is that you have 287 00:14:40,285 --> 00:14:45,025 Speaker 1: to remain very curious. And I found at the Daily Wire. 288 00:14:46,085 --> 00:14:48,345 Speaker 2: If I'm not interested in the person, that's not going 289 00:14:48,365 --> 00:14:49,025 Speaker 2: to be a good interview. 290 00:14:49,055 --> 00:14:49,885 Speaker 1: It's not going to be a good interview. 291 00:14:49,905 --> 00:14:51,635 Speaker 2: I have to care about it. 292 00:14:52,855 --> 00:14:56,555 Speaker 1: My hosts at the Daily Wire were often so interesting. 293 00:14:57,315 --> 00:15:03,195 Speaker 1: that they couldn't always be interested, which I have tried 294 00:15:03,235 --> 00:15:06,435 Speaker 1: to be mindful of that in starting this new chapter 295 00:15:06,455 --> 00:15:08,845 Speaker 1: of my life. The other people who are very difficult 296 00:15:08,865 --> 00:15:12,245 Speaker 1: to interview, of course, are people who can be very, 297 00:15:12,325 --> 00:15:18,145 Speaker 1: very smart, but they're just not communicative. And I've had 298 00:15:18,165 --> 00:15:20,065 Speaker 1: a few of those people on the show where I'm 299 00:15:20,265 --> 00:15:24,125 Speaker 1: so interested in what they have to say. They're such 300 00:15:24,575 --> 00:15:27,515 Speaker 1: lovely thinkers and such lovely writers. but they get a 301 00:15:27,515 --> 00:15:29,855 Speaker 1: little nervous on camera and they can't open up. And 302 00:15:29,875 --> 00:15:32,275 Speaker 1: you're trying to help bring that along, which I think 303 00:15:32,315 --> 00:15:35,675 Speaker 1: is a skill. There are certainly people who can find 304 00:15:36,335 --> 00:15:38,855 Speaker 1: that wonderful interview out of those people, but I have 305 00:15:38,895 --> 00:15:41,645 Speaker 1: not cultivated that skill. And I haven't had anyone on 306 00:15:41,665 --> 00:15:43,305 Speaker 1: my show where I wish I hadn't had them on 307 00:15:43,325 --> 00:15:45,345 Speaker 1: the show. I've had a few people on the show 308 00:15:45,365 --> 00:15:46,985 Speaker 1: where I feel that I did them a disservice by 309 00:15:47,045 --> 00:15:49,965 Speaker 1: not being better at my job to help them find 310 00:15:50,005 --> 00:15:50,305 Speaker 1: their voice. 311 00:15:50,345 --> 00:15:52,045 Speaker 2: Who's the easiest person you've interviewed? 312 00:15:52,545 --> 00:15:55,005 Speaker 1: Oh, goodness. Well, I mean, James Lindsay is very easy 313 00:15:55,045 --> 00:15:58,355 Speaker 1: to interview because... You basically ask one question and then 314 00:15:59,015 --> 00:16:01,775 Speaker 1: an hour later you get an hour of great material. 315 00:16:02,865 --> 00:16:06,085 Speaker 2: That's amazing. So like I'm looking at your like what 316 00:16:06,165 --> 00:16:08,705 Speaker 2: you like. OK, so you're a guy that has a 317 00:16:08,745 --> 00:16:12,185 Speaker 2: background in Hollywood. You love film storytelling. Like if you 318 00:16:12,225 --> 00:16:15,165 Speaker 2: had to name five of your top films. Oh, yeah. 319 00:16:15,205 --> 00:16:15,765 Speaker 2: What would they be? 320 00:16:16,085 --> 00:16:18,835 Speaker 1: Well, I have very pedestrian taste in movies. I like 321 00:16:18,855 --> 00:16:21,835 Speaker 1: to be entertained. The movies that have the most impacted 322 00:16:21,855 --> 00:16:23,215 Speaker 1: me in my life, Braveheart. 323 00:16:22,875 --> 00:16:24,855 Speaker 2: Was a sort of- That's on my top five list. 324 00:16:24,935 --> 00:16:27,795 Speaker 1: Certainly a turning point for my faith and my worldview. 325 00:16:27,975 --> 00:16:28,495 Speaker 2: Great point. 326 00:16:28,595 --> 00:16:31,475 Speaker 1: The Wrath of Khan is probably my favorite movie. 327 00:16:32,735 --> 00:16:34,755 Speaker 2: Ricardo Montalban. Wait, what was his name? 328 00:16:34,775 --> 00:16:35,725 Speaker 1: Yeah, Ricardo Montalban. 329 00:16:36,395 --> 00:16:39,325 Speaker 2: Corinthian Leather. Yeah, that's right. That was a commercial. Forget it. 330 00:16:39,325 --> 00:16:41,165 Speaker 2: He did. Yeah, Wrath of Khan. 331 00:16:42,925 --> 00:16:47,285 Speaker 1: It's not a movie, but the CBS miniseries Lonesome Dove, 332 00:16:48,165 --> 00:16:53,965 Speaker 1: based on Larry McCartney's novels. With Tommy Lee Jones and 333 00:16:54,025 --> 00:16:58,425 Speaker 1: Robert Duvall, certainly one of my favorite pieces of entertainment 334 00:16:58,445 --> 00:17:00,805 Speaker 1: of all time. Oh, man, top five. 335 00:17:01,735 --> 00:17:06,034 Speaker 2: So The Wrath of Khan, Lonesome Dove, Braveheart. Yes. 336 00:17:06,774 --> 00:17:10,435 Speaker 1: These are films that definitely you hear. I think if 337 00:17:10,455 --> 00:17:12,294 Speaker 1: you listen to Jeremy very long, you're going to hear 338 00:17:12,334 --> 00:17:12,794 Speaker 1: a lot of those. 339 00:17:12,814 --> 00:17:15,754 Speaker 2: I define my favorite film as if I'm flipping channels 340 00:17:15,834 --> 00:17:18,435 Speaker 2: on the television and I come across that film. though 341 00:17:18,475 --> 00:17:20,424 Speaker 2: I may own it, though I may have seen it, 342 00:17:20,534 --> 00:17:23,295 Speaker 2: you know, a hundred times, I'll stop and watch till 343 00:17:23,334 --> 00:17:25,364 Speaker 2: the commercial because I just like it so much. 344 00:17:25,504 --> 00:17:26,105 Speaker 1: What are your five? 345 00:17:26,984 --> 00:17:32,825 Speaker 2: Oh, it's hard to, Braveheart, number one, absolutely in there. Ben-Hur, 346 00:17:32,885 --> 00:17:37,125 Speaker 2: the Charlton Heston version. I just love everything about that movie. 347 00:17:37,445 --> 00:17:39,615 Speaker 1: It's the best depiction of Christ ever in a film. 348 00:17:39,875 --> 00:17:42,775 Speaker 2: It moved me as a non-believer. And the way that 349 00:17:42,794 --> 00:17:45,654 Speaker 2: they never shot him from the front, that music could swell. 350 00:17:45,695 --> 00:17:48,784 Speaker 2: And that scene with that, Charlton Heston's been taken as 351 00:17:48,865 --> 00:17:51,865 Speaker 2: a slave, and the Roman guard's beating him. And then 352 00:17:52,054 --> 00:17:55,225 Speaker 2: Jesus comes and brings him, you know, water. And he 353 00:17:55,294 --> 00:17:58,094 Speaker 2: looks up, and then the guard goes to hit him, 354 00:17:58,135 --> 00:18:00,955 Speaker 2: and he looks at Jesus. He just kind of backs off. 355 00:18:00,994 --> 00:18:03,354 Speaker 2: I love that. But I love Tombstone. 356 00:18:03,375 --> 00:18:05,754 Speaker 1: Tombstone is on. If it's on, I'm going to watch it. 357 00:18:05,774 --> 00:18:08,654 Speaker 2: Yeah, I just love Tombstone. I love The Patriot, another 358 00:18:08,695 --> 00:18:11,975 Speaker 2: Gibson film. And, you know, you have to admit, probably 359 00:18:11,994 --> 00:18:14,475 Speaker 2: shouldn't admit this as a pastor, I love The Godfather. 360 00:18:14,925 --> 00:18:17,824 Speaker 2: It's just an epic film, and I quote from it 361 00:18:17,905 --> 00:18:18,764 Speaker 2: all the time. 362 00:18:19,004 --> 00:18:21,225 Speaker 1: The Godfather and The Godfather 2. I mean, it's like 363 00:18:21,385 --> 00:18:21,965 Speaker 1: one work, right? 364 00:18:21,984 --> 00:18:23,794 Speaker 2: Not Godfather 3, but the first two. 365 00:18:24,284 --> 00:18:27,315 Speaker 1: Two out of three ain't bad. Yeah, I'm with you. Tombstone, 100%. 366 00:18:27,314 --> 00:18:29,094 Speaker 1: The Godfather, yes. 367 00:18:29,185 --> 00:18:31,014 Speaker 2: I love Gladiator 2 as well. 368 00:18:31,135 --> 00:18:33,614 Speaker 1: Gladiator is good. I've watched Gladiator as an adult and 369 00:18:33,655 --> 00:18:35,494 Speaker 1: liked it better than I liked it when it first 370 00:18:35,534 --> 00:18:36,834 Speaker 1: came out. I think when it first came out, I 371 00:18:36,875 --> 00:18:40,335 Speaker 1: held it to the Braveheart standard, and it couldn't get there. 372 00:18:40,354 --> 00:18:43,264 Speaker 1: But in its own right, it's a terrific film. A 373 00:18:43,284 --> 00:18:44,445 Speaker 1: terrific piece of filmmaking. 374 00:18:44,725 --> 00:18:47,804 Speaker 2: So if you could, you've heard this question before, maybe 375 00:18:47,824 --> 00:18:49,325 Speaker 2: you've asked it, I don't know. But if you could 376 00:18:49,344 --> 00:18:53,384 Speaker 2: have dinner with, you know, three people alive or dead, 377 00:18:53,665 --> 00:18:56,024 Speaker 2: not Jesus, we won't put, because he'd be number one 378 00:18:56,064 --> 00:18:59,845 Speaker 2: on our list, of course. But like just historical figures, whoever, 379 00:19:00,264 --> 00:19:02,295 Speaker 2: who would you like to sit down and just talk to? 380 00:19:02,314 --> 00:19:07,774 Speaker 1: Well, I like, you know, I like cantankerous, cantankerous fellas. 381 00:19:07,854 --> 00:19:09,635 Speaker 1: So I feel like I would get a big kick 382 00:19:09,675 --> 00:19:10,315 Speaker 1: out of Churchill. 383 00:19:10,935 --> 00:19:12,814 Speaker 2: I have a bust of Churchill in my office. I 384 00:19:12,834 --> 00:19:13,314 Speaker 2: love Churchill. 385 00:19:13,334 --> 00:19:15,115 Speaker 1: She's the villain of the Second World War, so I'm sure. 386 00:19:15,135 --> 00:19:17,875 Speaker 2: Have you ever been to that museum in England where 387 00:19:17,915 --> 00:19:19,174 Speaker 2: he ran the operations? 388 00:19:19,195 --> 00:19:20,014 Speaker 1: Yeah, the war rooms. 389 00:19:20,034 --> 00:19:21,395 Speaker 2: Did you see his jumpsuit? 390 00:19:21,494 --> 00:19:22,155 Speaker 1: Yeah, unbelievable. 391 00:19:22,175 --> 00:19:25,264 Speaker 2: He wore this little jumpsuit, and it was like really 392 00:19:25,445 --> 00:19:29,064 Speaker 2: wide and really small. But the guy was so brilliant. 393 00:19:29,165 --> 00:19:33,025 Speaker 1: Yeah. The Apostle Paul, who I suspect was also fairly cantankerous. 394 00:19:33,084 --> 00:19:35,484 Speaker 2: Churchill and Paul, that'd be an interesting combination. 395 00:19:35,524 --> 00:19:37,275 Speaker 1: Yeah, it'd be interesting to see which one of them 396 00:19:37,314 --> 00:19:40,614 Speaker 1: came out the most scathed, you know, at the end. 397 00:19:41,185 --> 00:19:44,085 Speaker 2: Yeah, one more. 398 00:19:44,385 --> 00:19:46,705 Speaker 1: One more. And it's a tie. I want to meet 399 00:19:47,385 --> 00:19:49,274 Speaker 1: George W. Bush and I want to meet Don Henley. 400 00:19:49,774 --> 00:19:50,874 Speaker 1: And I don't know that I'm going to get to 401 00:19:50,915 --> 00:19:52,534 Speaker 1: do either. But you got to pick some people who 402 00:19:52,554 --> 00:19:52,915 Speaker 1: are alive. 403 00:19:52,994 --> 00:19:54,574 Speaker 2: I saw the Eagles at the Sphere. 404 00:19:54,594 --> 00:19:55,254 Speaker 1: Oh, I did too. 405 00:19:55,385 --> 00:19:57,184 Speaker 2: And that's amazing, isn't it? 406 00:19:57,324 --> 00:19:58,184 Speaker 1: Oh, it's so wonderful. 407 00:19:58,284 --> 00:20:01,584 Speaker 2: I mean, they still, though they've had changes, of course, 408 00:20:01,784 --> 00:20:04,504 Speaker 2: Glenn Frey has died. And I saw them in the 409 00:20:04,584 --> 00:20:08,575 Speaker 2: original lineup with Randy Meisner. Oh, wow. But then I've 410 00:20:08,615 --> 00:20:12,814 Speaker 2: seen them, you know, with Timmy Schmidt. And with, I'm 411 00:20:12,834 --> 00:20:13,875 Speaker 2: blanking out his name. 412 00:20:14,074 --> 00:20:14,574 Speaker 1: Joe Walsh. 413 00:20:15,135 --> 00:20:18,394 Speaker 2: Well, Joe Walsh is amazing. And all the changes they made, 414 00:20:18,415 --> 00:20:19,854 Speaker 2: but they still sound like the Eagles. 415 00:20:19,975 --> 00:20:21,824 Speaker 1: So I've gotten to see them many times over the 416 00:20:21,865 --> 00:20:24,925 Speaker 1: years because they really impacted me when I was a teenager. 417 00:20:25,665 --> 00:20:27,944 Speaker 1: They got back together while I was in high school, right? 418 00:20:27,965 --> 00:20:30,584 Speaker 1: Which was a big moment in my life. I got 419 00:20:30,625 --> 00:20:33,225 Speaker 1: to see them on that History of the Eagles tour 420 00:20:33,385 --> 00:20:36,414 Speaker 1: where Bernie Ledin came out and played with them for 421 00:20:36,455 --> 00:20:38,534 Speaker 1: the first time since the 70s. And I saw them 422 00:20:38,594 --> 00:20:41,234 Speaker 1: on Hell Freezes Over with Don Felder. So the only 423 00:20:41,314 --> 00:20:43,234 Speaker 1: guy I never got to see play with him is 424 00:20:43,334 --> 00:20:45,655 Speaker 1: Randy Meisner, which would have been. 425 00:20:45,534 --> 00:20:48,374 Speaker 2: An amazing experience. If you're a music fan, here's a 426 00:20:48,415 --> 00:20:51,545 Speaker 2: little unknown thing, or maybe you know this already. The 427 00:20:51,645 --> 00:20:56,124 Speaker 2: single man that probably contributed more to that country rock 428 00:20:56,244 --> 00:21:00,624 Speaker 2: sound was Richie Fure. Richie Fure was a member of 429 00:21:00,685 --> 00:21:04,644 Speaker 2: the Buffalo Springfield. So it's Neil Young, Richie Fure, Stephen Stills. 430 00:21:05,415 --> 00:21:09,115 Speaker 2: And Jim Messina was in it for a season as well. 431 00:21:09,574 --> 00:21:13,804 Speaker 2: So when they broke up, obviously Crosby's still in Nashville. 432 00:21:13,984 --> 00:21:16,525 Speaker 2: Richie went on to form a band called Poco. His 433 00:21:16,584 --> 00:21:20,205 Speaker 2: original bass player was Randy Meisner. Well, the Eagles took 434 00:21:20,264 --> 00:21:24,024 Speaker 2: him from Richie. And then Randy left the band and 435 00:21:24,484 --> 00:21:27,825 Speaker 2: Tim Schmidt was in Poco and the Eagles took him 436 00:21:27,905 --> 00:21:32,195 Speaker 2: as well. But that sound, that country rock sound. It 437 00:21:32,254 --> 00:21:34,415 Speaker 2: was formed by Richie. And the cool thing is Richie 438 00:21:34,475 --> 00:21:36,895 Speaker 2: is a very strong Christian. He's a good friend of mine. 439 00:21:36,955 --> 00:21:40,534 Speaker 2: In fact, he actually performed the wedding for our oldest son, Christopher, 440 00:21:41,054 --> 00:21:43,335 Speaker 2: and was a pastor for a time. But he's sort 441 00:21:43,375 --> 00:21:46,734 Speaker 2: of an unknown hero of rock music and a very 442 00:21:46,955 --> 00:21:49,774 Speaker 2: strong believer. He doesn't get the credit he deserves. I 443 00:21:49,814 --> 00:21:51,054 Speaker 2: want to put that on the record. 444 00:21:51,094 --> 00:21:54,254 Speaker 1: And he must hate Don Henley for stealing his tenor 445 00:21:54,294 --> 00:21:55,255 Speaker 1: bass player twice. 446 00:21:56,215 --> 00:21:58,975 Speaker 2: I don't know. When I went and saw them, I 447 00:21:59,014 --> 00:22:01,764 Speaker 2: got briefly to meet... Joe Walsh in the back room. 448 00:22:01,804 --> 00:22:04,024 Speaker 2: What an amazing guitar player. 449 00:22:04,104 --> 00:22:06,084 Speaker 1: That's funny. He's the only Eagle that I've gotten to 450 00:22:06,125 --> 00:22:06,744 Speaker 1: meet is Joe Walsh. 451 00:22:06,784 --> 00:22:09,965 Speaker 2: Yeah. Yeah. Yeah. I love his playing and those songs 452 00:22:10,004 --> 00:22:14,294 Speaker 2: live are incredible. Hotel California, et cetera. So, um, what, 453 00:22:14,415 --> 00:22:17,534 Speaker 2: like what's your favorite food? My favorite food. Like if 454 00:22:17,554 --> 00:22:20,435 Speaker 2: you want, like maybe a guilty pleasure food. 455 00:22:20,675 --> 00:22:23,334 Speaker 1: Well, if I were on death row, this is, this 456 00:22:23,395 --> 00:22:26,055 Speaker 1: is the most, this is going to be humiliating because, 457 00:22:26,094 --> 00:22:28,575 Speaker 1: you know, people think that we have these exotic tastes 458 00:22:28,675 --> 00:22:31,664 Speaker 1: and we've, traveled the world. And if I were going 459 00:22:31,685 --> 00:22:33,824 Speaker 1: to die tomorrow, I'd want to, uh, black time moose 460 00:22:33,844 --> 00:22:36,955 Speaker 1: cake from the olive garden. That's like my, that's my 461 00:22:37,074 --> 00:22:37,695 Speaker 1: death row. 462 00:22:38,155 --> 00:22:39,994 Speaker 2: I don't even know what that is. 463 00:22:40,195 --> 00:22:44,475 Speaker 1: It's a guilty pleasure. Um, and then there's a, there's 464 00:22:44,494 --> 00:22:48,504 Speaker 1: a dish that's, um, very common in the part of 465 00:22:48,524 --> 00:22:50,284 Speaker 1: West Texas that I'm from. And I've never found it 466 00:22:50,465 --> 00:22:55,524 Speaker 1: anywhere else called carne guisada, which is stewed beef, right? 467 00:22:55,725 --> 00:22:59,455 Speaker 1: Beef and gravy. Uh, and it's, um, If you're ever 468 00:22:59,475 --> 00:23:01,655 Speaker 1: in that part of the country, the panhandle of Texas, 469 00:23:01,675 --> 00:23:03,615 Speaker 1: this should be your go-to. 470 00:23:03,655 --> 00:23:06,105 Speaker 2: Have you ever been to Babe's Fried Chicken in Texas? No, 471 00:23:06,135 --> 00:23:08,065 Speaker 2: I never have. Oh, that's the best fried chicken you'll 472 00:23:08,104 --> 00:23:11,725 Speaker 2: ever have. I'd probably have my grandmother's meal. She was 473 00:23:11,784 --> 00:23:14,405 Speaker 2: from Arkansas, and I lived with her for a time, 474 00:23:14,484 --> 00:23:18,385 Speaker 2: and she would make fried chicken, collard greens, black-eyed peas, 475 00:23:18,564 --> 00:23:21,284 Speaker 2: and the best biscuits you've ever had. But here's a 476 00:23:21,405 --> 00:23:23,705 Speaker 2: weird guilty pleasure. I just had it the other day. 477 00:23:24,125 --> 00:23:26,904 Speaker 2: Taco Bell. Nobody I know wants to go with me 478 00:23:26,945 --> 00:23:30,304 Speaker 2: to Taco Bell. They have something called the Enchirito. And 479 00:23:30,324 --> 00:23:33,164 Speaker 2: they brought it back. And I went in because I 480 00:23:33,205 --> 00:23:34,814 Speaker 2: had to go alone. No one would go with me. 481 00:23:34,814 --> 00:23:37,474 Speaker 2: So I went and got an Enchirito, sat down all 482 00:23:37,534 --> 00:23:39,574 Speaker 2: alone at Taco Bell. It's fantastic. 483 00:23:39,794 --> 00:23:42,695 Speaker 1: So I grew up in West Texas. We didn't have 484 00:23:42,734 --> 00:23:45,514 Speaker 1: Taco Bell. We had a local fast food taco place 485 00:23:45,554 --> 00:23:46,514 Speaker 1: called Taco Villa. 486 00:23:46,875 --> 00:23:47,275 Speaker 2: Okay. 487 00:23:47,935 --> 00:23:50,695 Speaker 1: Spelled Taco Villa. I've never heard anyone pronounce it Taco Villa. 488 00:23:51,754 --> 00:23:54,134 Speaker 1: And I would say that when I go home to 489 00:23:54,175 --> 00:23:56,945 Speaker 1: see my family, I get off the airplane and I 490 00:23:56,994 --> 00:23:59,895 Speaker 1: go to Taco Villa. I spend time with my mom 491 00:23:59,935 --> 00:24:02,634 Speaker 1: and my dad and my sister and my grandmother. And 492 00:24:02,655 --> 00:24:04,234 Speaker 1: then I go to Taco Villa on my way back 493 00:24:04,254 --> 00:24:04,555 Speaker 1: to the airport. 494 00:24:04,574 --> 00:24:05,994 Speaker 2: Is it a chain or a single place? 495 00:24:06,054 --> 00:24:11,205 Speaker 1: It's a chain. I don't know. There are fewer than 496 00:24:11,205 --> 00:24:11,764 Speaker 1: 20 locations. 497 00:24:12,004 --> 00:24:15,945 Speaker 2: Yeah. So if you were... These are stupid questions, but 498 00:24:16,104 --> 00:24:19,284 Speaker 2: they are interesting too. If you're stuck in the desert island, 499 00:24:19,324 --> 00:24:22,595 Speaker 2: you can only listen to one song over and over, 500 00:24:22,734 --> 00:24:26,124 Speaker 2: maybe two or three songs. What would you pick? Oh, man. 501 00:24:28,104 --> 00:24:32,254 Speaker 1: That's tough. I mean, probably I would listen to Hotel California. 502 00:24:32,294 --> 00:24:34,155 Speaker 2: Well, you are an Eagles fan, aren't you? 503 00:24:34,175 --> 00:24:34,874 Speaker 1: Oh, through and through. 504 00:24:34,915 --> 00:24:35,595 Speaker 2: They're amazing. 505 00:24:36,675 --> 00:24:39,955 Speaker 1: You know, if I got a couple, I don't know. 506 00:24:39,975 --> 00:24:43,274 Speaker 1: I would probably listen to the B-side of Abbey Road, 507 00:24:43,314 --> 00:24:44,174 Speaker 1: which is kind of one song. 508 00:24:44,195 --> 00:24:45,155 Speaker 2: So you're a Beatles fan. 509 00:24:45,244 --> 00:24:45,934 Speaker 1: Beatles fan. 510 00:24:46,115 --> 00:24:46,605 Speaker 2: I am, too. 511 00:24:46,844 --> 00:24:49,625 Speaker 1: And then I would probably, you know, I do love hymns. 512 00:24:50,344 --> 00:24:56,554 Speaker 1: I would love Come Thou Fount or... I don't know 513 00:24:56,594 --> 00:24:58,895 Speaker 1: how great there are songs that lift the spirit. 514 00:24:58,915 --> 00:25:01,024 Speaker 2: I could be stuck on your desert island because I 515 00:25:01,044 --> 00:25:04,105 Speaker 2: like all that music. There's one classical piece. I'm not 516 00:25:04,145 --> 00:25:07,504 Speaker 2: a big, I don't have a deep knowledge of classical music. 517 00:25:07,564 --> 00:25:09,705 Speaker 2: I just say, oh, I like that song. But Claire 518 00:25:09,725 --> 00:25:12,455 Speaker 2: de Lune, you know, is powerful. There's something about it 519 00:25:12,554 --> 00:25:14,675 Speaker 2: that when I hear it, I thought I could listen 520 00:25:14,715 --> 00:25:18,274 Speaker 2: to that over and over. Everything the Beatles did, I love. 521 00:25:18,455 --> 00:25:18,915 Speaker 1: For sure. 522 00:25:18,975 --> 00:25:21,484 Speaker 2: You couldn't ask me a question about the Beatles. I 523 00:25:21,524 --> 00:25:24,205 Speaker 2: would not have an answer to. That's a big challenge, 524 00:25:24,225 --> 00:25:24,844 Speaker 2: but I'd stand by it. 525 00:25:24,885 --> 00:25:25,744 Speaker 1: That's a big challenge. 526 00:25:25,764 --> 00:25:28,925 Speaker 2: Okay. You can see anything. I can't. Try me. 527 00:25:29,344 --> 00:25:31,124 Speaker 1: Like two seconds of a song, you know it. You're that. 528 00:25:31,145 --> 00:25:32,385 Speaker 2: I can do that really well. 529 00:25:32,405 --> 00:25:32,864 Speaker 1: You're that deep. 530 00:25:33,185 --> 00:25:33,445 Speaker 2: Yeah. 531 00:25:33,544 --> 00:25:35,364 Speaker 1: I go through phases, you know, like sometimes it's the 532 00:25:35,405 --> 00:25:38,064 Speaker 1: B-side of Abbey Road and sometimes it's Revolver and sometimes 533 00:25:38,145 --> 00:25:41,034 Speaker 1: it's Rubber Soul and then you drift back to Revolver. 534 00:25:41,314 --> 00:25:45,134 Speaker 2: They're re-releasing Rubber Soul. They've remastered it. Giles Martin, the 535 00:25:45,215 --> 00:25:48,774 Speaker 2: son of George Martin, who produced the Beatles, is bringing 536 00:25:48,834 --> 00:25:51,915 Speaker 2: it back again. But I was with Rick Rubin recently. 537 00:25:52,544 --> 00:25:54,124 Speaker 2: on his podcast. You know who Rick Rubin is? 538 00:25:54,185 --> 00:25:55,234 Speaker 1: Of course, yeah, one of the greats. 539 00:25:55,254 --> 00:25:58,014 Speaker 2: You know, he's produced so many people, but also Johnny 540 00:25:58,074 --> 00:26:01,094 Speaker 2: Cash and The Later Years, which were the best recordings 541 00:26:01,175 --> 00:26:04,955 Speaker 2: of Johnny. But I asked Rick what his favorite Beatles 542 00:26:05,014 --> 00:26:08,274 Speaker 2: record was, and he said The White Album. Really? Yeah. 543 00:26:08,554 --> 00:26:11,965 Speaker 1: Well, For me, the White Album contains all this creativity, 544 00:26:12,445 --> 00:26:14,905 Speaker 1: but I don't love it. But then it also contains 545 00:26:14,965 --> 00:26:18,324 Speaker 1: these moments like I Will. I mean, there's some songs 546 00:26:18,385 --> 00:26:20,085 Speaker 1: on the White Album that are as good as anything 547 00:26:20,104 --> 00:26:20,754 Speaker 1: they ever did. 548 00:26:20,774 --> 00:26:21,225 Speaker 2: That's true. 549 00:26:21,254 --> 00:26:23,355 Speaker 1: But you have to get through like Revolution No. 9 550 00:26:23,354 --> 00:26:25,314 Speaker 1: to get to it, which sometimes is a little work. 551 00:26:25,354 --> 00:26:28,455 Speaker 2: Revolution No. 9. One of the worst songs ever recorded. 552 00:26:28,955 --> 00:26:33,394 Speaker 2: My favorite was Revolver. And Rubber Souls at Close Runner Up. 553 00:26:34,254 --> 00:26:37,154 Speaker 2: And Revolver, because that was a transition of the Beatles 554 00:26:37,334 --> 00:26:41,535 Speaker 2: from kind of the pop Beatles to the more experimental Beatles. 555 00:26:41,754 --> 00:26:46,934 Speaker 2: Eleanor Rigby, Taxman, Here, There and Everywhere, which is one 556 00:26:46,955 --> 00:26:48,715 Speaker 2: of the greatest of their songs. I agree. 557 00:26:48,734 --> 00:26:52,195 Speaker 1: Top 10 Beatles song, 100 percent. Here, There and Everywhere 558 00:26:52,294 --> 00:26:56,244 Speaker 1: is here. So I have this because I'm too young 559 00:26:56,264 --> 00:26:56,715 Speaker 1: for the Beatles. 560 00:26:56,764 --> 00:26:56,915 Speaker 2: Right. 561 00:26:56,955 --> 00:27:01,725 Speaker 1: That was the Beatles broke up in the 60s. I 562 00:27:01,754 --> 00:27:04,514 Speaker 1: was born in 1979. So like, I'm too young for 563 00:27:04,534 --> 00:27:05,975 Speaker 1: the Eagles, but I'm definitely too young for the Beatles. 564 00:27:06,094 --> 00:27:08,694 Speaker 1: I discovered them as a teenager in the song that 565 00:27:08,754 --> 00:27:10,854 Speaker 1: brought me to the Beatles. I had heard some Beatles 566 00:27:10,895 --> 00:27:14,035 Speaker 1: and it hadn't resonated. And then I heard A Day 567 00:27:14,074 --> 00:27:14,534 Speaker 1: in the Life. 568 00:27:14,875 --> 00:27:16,475 Speaker 2: Yeah, it's a great song. Sergeant Cooper. 569 00:27:16,494 --> 00:27:20,634 Speaker 1: And it just, I couldn't believe, and God gave me 570 00:27:20,675 --> 00:27:22,824 Speaker 1: a kind of gift where the Beatles are concerned. I 571 00:27:23,084 --> 00:27:26,924 Speaker 1: suspect that it has broader application in my life. I've 572 00:27:26,945 --> 00:27:28,554 Speaker 1: never really thought this through. And now that I'm saying it, 573 00:27:28,564 --> 00:27:31,214 Speaker 1: I'm realizing there are these other applications, but. I was 574 00:27:31,294 --> 00:27:34,674 Speaker 1: able to listen to the Beatles and for some reason 575 00:27:35,254 --> 00:27:37,175 Speaker 1: hear them in the context of their time. 576 00:27:37,655 --> 00:27:37,875 Speaker 2: Yeah. 577 00:27:38,655 --> 00:27:40,615 Speaker 1: It doesn't make sense in any way, but I can 578 00:27:40,695 --> 00:27:45,384 Speaker 1: listen to the Beatles. I can listen to Revolver and 579 00:27:45,725 --> 00:27:48,324 Speaker 1: feel the change that was happening with the band and 580 00:27:48,344 --> 00:27:49,945 Speaker 1: the change that was happening in the world at the 581 00:27:49,984 --> 00:27:52,484 Speaker 1: time that they were both leading and reflecting. 582 00:27:52,504 --> 00:27:52,685 Speaker 2: Yeah. 583 00:27:55,984 --> 00:27:58,084 Speaker 1: For some reason that gave me this ability to relate 584 00:27:58,125 --> 00:28:00,624 Speaker 1: to that music beyond just what it would mean to 585 00:28:00,685 --> 00:28:03,324 Speaker 1: me now. Because sometimes the Beatles, you know, some of 586 00:28:03,365 --> 00:28:05,764 Speaker 1: the Beatles is a little silly, but it never sounds 587 00:28:05,804 --> 00:28:08,225 Speaker 1: silly to me because I always hear it sort of 588 00:28:08,344 --> 00:28:09,925 Speaker 1: in a time that I never got to experience. It 589 00:28:09,965 --> 00:28:12,555 Speaker 1: really transcends for me in that way. 590 00:28:12,895 --> 00:28:15,014 Speaker 2: It was sort of the soundtrack of my life because 591 00:28:15,554 --> 00:28:18,315 Speaker 2: I really discovered music hearing I Want to Hold Your 592 00:28:18,354 --> 00:28:20,554 Speaker 2: Hand when they first came out in the Ed Sullivan show. 593 00:28:21,294 --> 00:28:24,314 Speaker 2: And I came to Christ right after, right as they 594 00:28:24,334 --> 00:28:27,345 Speaker 2: were breaking up. And, you know, I was 17 years old. 595 00:28:27,405 --> 00:28:30,865 Speaker 2: I kind of followed their example. They were Pied Pipers. 596 00:28:31,264 --> 00:28:31,425 Speaker 1: Yeah. 597 00:28:31,564 --> 00:28:33,885 Speaker 2: You know, to a certain degree, I'd love to turn 598 00:28:33,925 --> 00:28:36,564 Speaker 2: you on. They went from, I want to hold your 599 00:28:36,604 --> 00:28:38,785 Speaker 2: hand to, I want to love to turn you on, 600 00:28:39,185 --> 00:28:44,815 Speaker 2: you know, and we believed it. But when Paul McCartney 601 00:28:44,965 --> 00:28:47,495 Speaker 2: wrote the song, The Long and Winding Road, I kind 602 00:28:47,535 --> 00:28:50,695 Speaker 2: of thought, well, that's like my life. I was only 17, 603 00:28:50,695 --> 00:28:52,655 Speaker 2: but I felt like I was so much older because 604 00:28:52,735 --> 00:28:56,275 Speaker 2: I'd experience so much, most of it not good. And 605 00:28:56,315 --> 00:28:58,394 Speaker 2: I thought, it's like a long and winding road. And 606 00:28:58,415 --> 00:29:02,235 Speaker 2: then he's saying, let it be. And I, Mother Mary, 607 00:29:02,315 --> 00:29:04,465 Speaker 2: and I thought he meant Mary, the mother of Jesus. 608 00:29:05,005 --> 00:29:07,265 Speaker 2: And I didn't even know what that meant. I just 609 00:29:07,325 --> 00:29:09,584 Speaker 2: knew that the mother of Jesus was named Mary. I 610 00:29:09,625 --> 00:29:11,885 Speaker 2: had no knowledge of the scripture. Of course, he was 611 00:29:11,965 --> 00:29:14,755 Speaker 2: actually thinking about, he was singing about his real mother, Mary, 612 00:29:15,104 --> 00:29:18,855 Speaker 2: who had died of cancer. But, you know, it kind 613 00:29:18,895 --> 00:29:22,855 Speaker 2: of was waking me up. and to my need for Christ. 614 00:29:23,015 --> 00:29:25,955 Speaker 2: And I saw the Ben-Hur movie, and I was deeply 615 00:29:26,035 --> 00:29:28,765 Speaker 2: moved by that scene. And there came a moment where 616 00:29:28,785 --> 00:29:34,864 Speaker 2: I just connected cinematic Jesus, historical Jesus, to living, real 617 00:29:35,125 --> 00:29:38,275 Speaker 2: Jesus who could come into my life. And that's where 618 00:29:38,295 --> 00:29:40,414 Speaker 2: conversion took place. 619 00:29:40,655 --> 00:29:41,835 Speaker 1: Through entertainment. 620 00:29:42,215 --> 00:29:44,355 Speaker 2: Well, God used it to open my heart up because 621 00:29:44,395 --> 00:29:48,124 Speaker 2: that's how I reasoned. I wasn't raised in the church. 622 00:29:48,185 --> 00:29:50,845 Speaker 2: I had no knowledge of the Bible. I had no 623 00:29:50,945 --> 00:29:54,425 Speaker 2: father growing up. My mother was pretty much gone for 624 00:29:54,465 --> 00:29:58,175 Speaker 2: the most part. So I was just alone. And I 625 00:29:58,495 --> 00:30:03,765 Speaker 2: was looking and searching. And it's almost like And I 626 00:30:03,805 --> 00:30:05,624 Speaker 2: can't think of a time when someone ever just sat 627 00:30:05,645 --> 00:30:07,805 Speaker 2: me down and said, Greg, has anyone ever shared the 628 00:30:07,825 --> 00:30:11,424 Speaker 2: gospel with you? But I was interested in it, but 629 00:30:11,465 --> 00:30:14,555 Speaker 2: I didn't know how to— like, I would see Christians handing 630 00:30:14,615 --> 00:30:18,355 Speaker 2: out religious literature, and I would hang out in Newport 631 00:30:18,415 --> 00:30:21,515 Speaker 2: Beach at a place called the Fun Zone, and they 632 00:30:21,535 --> 00:30:23,555 Speaker 2: would walk up to me, and they wouldn't engage me. 633 00:30:23,575 --> 00:30:25,334 Speaker 2: They'd talk to other people that just look at me. 634 00:30:25,375 --> 00:30:27,715 Speaker 2: I think they bought the cynical look I had in 635 00:30:27,735 --> 00:30:30,404 Speaker 2: my face. They'd give me a little booklet, and I'd 636 00:30:30,465 --> 00:30:32,685 Speaker 2: take it like I didn't care, shove it in my pocket. 637 00:30:33,265 --> 00:30:35,625 Speaker 2: And I went home and put all these little religious 638 00:30:35,705 --> 00:30:38,664 Speaker 2: booklets I was given by everybody and their mother in 639 00:30:38,685 --> 00:30:40,995 Speaker 2: a big drawer. And every now and then, I'd take 640 00:30:41,055 --> 00:30:43,374 Speaker 2: the drawer out and empty it on my bed and 641 00:30:43,415 --> 00:30:46,134 Speaker 2: try to figure it out. I wanted to know God, 642 00:30:46,375 --> 00:30:48,695 Speaker 2: and I didn't know how. I was like that guy 643 00:30:48,715 --> 00:30:51,895 Speaker 2: from Ethiopia that Philip met when he was coming back 644 00:30:51,935 --> 00:30:54,655 Speaker 2: from Jerusalem in the chariot. And he was reading from 645 00:30:54,715 --> 00:30:58,085 Speaker 2: Isaiah 53, and Philip said, Do you understand what you're reading? 646 00:30:58,705 --> 00:31:02,255 Speaker 2: And he didn't. until Philip explained it. And so I 647 00:31:02,315 --> 00:31:05,594 Speaker 2: heard someone explain it, finally, on my high school campus, 648 00:31:06,275 --> 00:31:08,095 Speaker 2: and that's when I became a Christian. I think there's 649 00:31:08,115 --> 00:31:09,334 Speaker 2: a lot of people like that today. 650 00:31:09,834 --> 00:31:13,805 Speaker 1: Listen, culture is so powerful. And you say that Paul 651 00:31:13,825 --> 00:31:16,565 Speaker 1: McCartney was writing about his mother. You thought that he 652 00:31:16,584 --> 00:31:19,005 Speaker 1: was writing about the mother of Christ, but wasn't he 653 00:31:19,025 --> 00:31:20,084 Speaker 1: writing about the mother of Christ? 654 00:31:20,185 --> 00:31:21,265 Speaker 2: Yeah, sure. 655 00:31:22,525 --> 00:31:25,865 Speaker 1: An artist is a vessel. And Paul McCartney is actually 656 00:31:25,905 --> 00:31:29,015 Speaker 1: a great voice for this sort of idea. When he 657 00:31:29,055 --> 00:31:31,635 Speaker 1: talks about his songwriting process, he says that it's like 658 00:31:31,675 --> 00:31:34,515 Speaker 1: he plucks them out. He, they come, he plucks them 659 00:31:34,594 --> 00:31:36,315 Speaker 1: out of, from a different place. He doesn't know where 660 00:31:36,334 --> 00:31:39,374 Speaker 1: they come from. And that's what I mean when I 661 00:31:39,415 --> 00:31:42,515 Speaker 1: say that we're sort of co-creators with, with God, not 662 00:31:42,555 --> 00:31:45,295 Speaker 1: that God needs us, but that he uses us and 663 00:31:45,315 --> 00:31:49,955 Speaker 1: he uses us to continue the work. Uh, and some 664 00:31:50,005 --> 00:31:55,045 Speaker 1: of us in our best moments in faith, uh, are 665 00:31:56,225 --> 00:32:00,265 Speaker 1: consciously opening ourselves up to being used by God. But 666 00:32:00,305 --> 00:32:02,305 Speaker 1: he doesn't wait for you to do that. He uses 667 00:32:02,344 --> 00:32:06,125 Speaker 1: Paul McCartney and he uses Charlton Heston and he uses, 668 00:32:06,145 --> 00:32:09,225 Speaker 1: I mean, he uses, he uses, and part of what's 669 00:32:09,305 --> 00:32:12,205 Speaker 1: beautiful about art is how it finds its way. It 670 00:32:12,285 --> 00:32:14,664 Speaker 1: goes out into the world and it finds its way 671 00:32:14,705 --> 00:32:16,685 Speaker 1: and it reaches people that you could never, as a, 672 00:32:17,065 --> 00:32:19,344 Speaker 1: as a creative, you could never anticipate. One of my 673 00:32:19,385 --> 00:32:22,384 Speaker 1: favorite stories, and it's not my story, but I'll tell it. 674 00:32:22,815 --> 00:32:26,955 Speaker 1: I made a film with some friends in 2005 called Spiral. 675 00:32:28,235 --> 00:32:31,015 Speaker 1: The first thing that I ever produced at that level. 676 00:32:31,854 --> 00:32:34,495 Speaker 1: And my childhood best friend, who I told you about, 677 00:32:34,535 --> 00:32:36,834 Speaker 1: his parents sort of ran the local entertainment industry, and 678 00:32:37,655 --> 00:32:42,025 Speaker 1: he was a virtuosic musician. First saxophonist, and then ultimately 679 00:32:43,125 --> 00:32:46,785 Speaker 1: an organist, Hammond B3. In fact, he toured with Crosby, Stills, 680 00:32:46,844 --> 00:32:48,245 Speaker 1: Nash for the last decade of their. 681 00:32:48,745 --> 00:32:49,705 Speaker 2: Love the Hammond B3. 682 00:32:49,785 --> 00:32:53,275 Speaker 1: Of their run. And... I reached out to Todd and said, hey, 683 00:32:53,735 --> 00:32:57,485 Speaker 1: I need a score for this movie. But I don't 684 00:32:57,505 --> 00:32:59,725 Speaker 1: want like a classical orchestral score. It's not that kind 685 00:32:59,765 --> 00:33:01,565 Speaker 1: of movie. I really think that we should have a 686 00:33:01,584 --> 00:33:04,725 Speaker 1: jazz score for this movie. And Todd said, yeah, let 687 00:33:04,745 --> 00:33:06,265 Speaker 1: me go to town. And he did. And he produced 688 00:33:06,285 --> 00:33:11,124 Speaker 1: this unbelievable original jazz soundtrack. Our little movie comes out 689 00:33:11,165 --> 00:33:14,104 Speaker 1: and it premiered at the Santa Barbara Film Festival and 690 00:33:14,125 --> 00:33:17,545 Speaker 1: it got picked up by Anchor Bay. And, you know, 691 00:33:17,825 --> 00:33:19,584 Speaker 1: back at the very end of DVDs, you could go 692 00:33:19,604 --> 00:33:22,265 Speaker 1: to Walmart and get it on DVD. And, you know, 693 00:33:22,625 --> 00:33:23,844 Speaker 1: it went out into the world and it did whatever 694 00:33:23,865 --> 00:33:25,144 Speaker 1: it was going to do, but it didn't change my 695 00:33:25,205 --> 00:33:26,985 Speaker 1: life or anyone's life who was a part of it. 696 00:33:28,405 --> 00:33:32,584 Speaker 1: Years later, Todd lives in New York and he hears 697 00:33:32,625 --> 00:33:35,485 Speaker 1: that Wayne Shorter, who's the famous saxophone player from weather report. 698 00:33:35,645 --> 00:33:35,855 Speaker 2: Right. 699 00:33:36,125 --> 00:33:41,315 Speaker 1: And as is one of the great living people from 700 00:33:41,334 --> 00:33:44,565 Speaker 1: the jazz, you know, from American jazz, like he's, he's a, 701 00:33:45,094 --> 00:33:47,114 Speaker 1: he's probably in his eighties at this time. And, but 702 00:33:47,135 --> 00:33:49,795 Speaker 1: he's a, he's still a complete monster and he's playing 703 00:33:49,815 --> 00:33:54,515 Speaker 1: in Philadelphia. Yeah. And Todd, very excited. He gets on 704 00:33:54,535 --> 00:33:56,995 Speaker 1: the internet. He gets the very last ticket. It's on 705 00:33:57,035 --> 00:33:59,505 Speaker 1: a college campus, I believe in Philadelphia. And he gets 706 00:33:59,545 --> 00:34:02,985 Speaker 1: a ticket on a train, trains down to Philadelphia. He's 707 00:34:03,025 --> 00:34:06,084 Speaker 1: sitting in the furthest back of the auditorium in the 708 00:34:06,125 --> 00:34:09,424 Speaker 1: last seat up top. And he's listening to Wayne Shorter. 709 00:34:09,445 --> 00:34:13,025 Speaker 1: And Wayne Shorter's playing this like experimental jazz. Todd's in 710 00:34:13,045 --> 00:34:14,895 Speaker 1: the prime of his musical life and his mind is 711 00:34:14,915 --> 00:34:16,975 Speaker 1: being blown by the things this 80-year-old guy's up there 712 00:34:16,995 --> 00:34:19,715 Speaker 1: playing on the saxophone. He's just in outer space, can't 713 00:34:19,735 --> 00:34:23,515 Speaker 1: believe it. And then because Wayne will play like these 714 00:34:23,515 --> 00:34:27,055 Speaker 1: 18 minute songs and then he's completely gassed because he's 715 00:34:27,055 --> 00:34:30,305 Speaker 1: 80 years old. So he'll take five minutes to recover 716 00:34:30,345 --> 00:34:32,265 Speaker 1: between songs and he'll just chit chat with the audience. 717 00:34:33,085 --> 00:34:34,825 Speaker 1: So you're between these two songs. He starts chit chatting 718 00:34:34,845 --> 00:34:39,085 Speaker 1: with the audience and he says, you know, never understood 719 00:34:39,125 --> 00:34:42,085 Speaker 1: why they don't use more jazz and Hollywood movies. Jazz 720 00:34:42,145 --> 00:34:43,965 Speaker 1: is the music of the soul. Jazz is the music 721 00:34:43,985 --> 00:34:46,815 Speaker 1: of the spirit. You know, jazz communicates more than any 722 00:34:46,855 --> 00:34:48,935 Speaker 1: other form of music and they never embraced it. They never, 723 00:34:49,885 --> 00:34:51,985 Speaker 1: Sometimes you'll see a taxi driver, of course, it's a 724 00:34:52,185 --> 00:34:54,265 Speaker 1: great jazz score. Just the other day, we were on 725 00:34:54,285 --> 00:34:56,815 Speaker 1: the bus. Boys, what was that movie? What was that 726 00:34:56,855 --> 00:34:59,555 Speaker 1: movie about that painter kid? Spiral, spiral. We were listening 727 00:34:59,575 --> 00:35:01,795 Speaker 1: to this movie, Spiral. Best jazz score I've ever heard 728 00:35:01,815 --> 00:35:05,535 Speaker 1: in my life. Todd wrote every song in that movie, 729 00:35:05,575 --> 00:35:08,235 Speaker 1: and he's sitting in the nosebleeds at this point, listening 730 00:35:08,275 --> 00:35:12,215 Speaker 1: to his hero tell him that he was moved by 731 00:35:12,315 --> 00:35:15,215 Speaker 1: his music. This movie, that as far as we knew, 732 00:35:15,955 --> 00:35:18,175 Speaker 1: you know, 20 guys at Walmart had bought copies of 733 00:35:18,195 --> 00:35:19,575 Speaker 1: this thing over the years and seen it. And here 734 00:35:19,595 --> 00:35:21,875 Speaker 1: we are all there here. Todd is all these years later. 735 00:35:22,395 --> 00:35:23,475 Speaker 1: That's what art does. 736 00:35:23,645 --> 00:35:23,875 Speaker 2: Yeah. 737 00:35:24,145 --> 00:35:26,705 Speaker 1: That's what entertainment does. It goes out and finds people 738 00:35:27,125 --> 00:35:30,105 Speaker 1: and who knows what impact it has. That's in God's hands. Right. 739 00:35:30,505 --> 00:35:32,945 Speaker 1: So can you imagine getting a chance to talk to 740 00:35:33,965 --> 00:35:37,205 Speaker 1: Paul McCartney and talk about how his music helped lead 741 00:35:37,245 --> 00:35:39,805 Speaker 1: you to Christ? His mind would be blown. His music 742 00:35:39,845 --> 00:35:41,975 Speaker 1: didn't lead him to Christ or hasn't yet. Right. 743 00:35:42,175 --> 00:35:42,355 Speaker 2: Right. 744 00:35:42,395 --> 00:35:45,305 Speaker 1: But here it's, That's the power. And that's why conservatives 745 00:35:45,365 --> 00:35:49,985 Speaker 1: cannot abandon the most important tools that have ever existed. 746 00:35:50,045 --> 00:35:53,145 Speaker 1: Christians can't abandon the most important tools that have ever 747 00:35:53,225 --> 00:35:56,065 Speaker 1: existed for changing the hearts of men, for shaping the 748 00:35:56,085 --> 00:35:58,945 Speaker 1: character of men, shaping the thoughts of men. I think 749 00:35:58,985 --> 00:36:01,745 Speaker 1: it's understandable why we're not the ones who lean forward, 750 00:36:01,785 --> 00:36:08,015 Speaker 1: why those are more naturally expressions of the left. But 751 00:36:08,035 --> 00:36:10,285 Speaker 1: that doesn't make it any less of a rebuke. Just 752 00:36:10,305 --> 00:36:11,865 Speaker 1: means we have to do the thing that's harder for 753 00:36:11,925 --> 00:36:12,305 Speaker 1: us to do. 754 00:36:12,625 --> 00:36:15,305 Speaker 2: Excellent. So let me ask you this question in closing, Jeremy. 755 00:36:15,965 --> 00:36:18,845 Speaker 2: Tell me about the key that you always wear. And 756 00:36:18,905 --> 00:36:21,525 Speaker 2: it's a bent key. I just noticed because I've only 757 00:36:21,565 --> 00:36:24,245 Speaker 2: seen it on video. So now seeing it in person, 758 00:36:24,725 --> 00:36:28,075 Speaker 2: it's a bent key, people. So tell me about that key. 759 00:36:28,855 --> 00:36:30,855 Speaker 1: I've had this key around my neck for 31 years. 760 00:36:30,975 --> 00:36:31,275 Speaker 2: Wow. 761 00:36:32,335 --> 00:36:35,715 Speaker 1: It is the key to the Garza Theater in Post, Texas, 762 00:36:36,735 --> 00:36:39,915 Speaker 1: which is a town founded by the serial magnate C.W. Post. 763 00:36:40,625 --> 00:36:47,525 Speaker 1: as a sort of experimental community. There are people who 764 00:36:47,545 --> 00:36:49,745 Speaker 1: will debate what I'm about to tell you. It is 765 00:36:49,805 --> 00:36:52,045 Speaker 1: right off the cap, what we call the cap rock, 766 00:36:53,005 --> 00:36:56,765 Speaker 1: coming off of the Ano Estacado. Now, purists will say 767 00:36:56,785 --> 00:36:58,875 Speaker 1: that that isn't true, that it is still technically a 768 00:36:58,915 --> 00:37:02,194 Speaker 1: part of the Ano Estacado, but I think that that's 769 00:37:02,275 --> 00:37:06,895 Speaker 1: a silly geological distinction. And there was a silent movie 770 00:37:06,915 --> 00:37:12,125 Speaker 1: theater built in 1898 in town, which was refurbished in 771 00:37:12,205 --> 00:37:17,955 Speaker 1: the 90s to be a playhouse. Late 80s or early 90s. 772 00:37:19,425 --> 00:37:23,075 Speaker 1: And I attended a play there when I was 13. 773 00:37:23,075 --> 00:37:30,595 Speaker 1: And this woman, this kind of maniac, Jane Prince Jones, 774 00:37:30,655 --> 00:37:34,745 Speaker 1: like a tornado hit. She was the first female newscaster 775 00:37:34,765 --> 00:37:37,545 Speaker 1: in Lubbock, Texas. She was the first female morning show host, 776 00:37:37,585 --> 00:37:40,605 Speaker 1: disc jockey in West Texas. So she was a larger 777 00:37:40,645 --> 00:37:42,675 Speaker 1: than life figure in that part of the world. And 778 00:37:42,695 --> 00:37:45,055 Speaker 1: this tornado, she directed the play and ran the theater. 779 00:37:45,075 --> 00:37:47,475 Speaker 1: She comes, you know, like the Tasmanian devil, you know, 780 00:37:47,495 --> 00:37:51,155 Speaker 1: kind of spins out of the place and so much 781 00:37:51,195 --> 00:37:54,295 Speaker 1: energy and so, you know, scattered thoughts and fixing this 782 00:37:54,335 --> 00:37:57,595 Speaker 1: problem and addressing these people and greeting this person. And 783 00:37:57,635 --> 00:38:00,645 Speaker 1: my father, who had taken me to see the play, 784 00:38:01,765 --> 00:38:04,165 Speaker 1: stopped her and he said, Miss Jones, I want to 785 00:38:04,245 --> 00:38:07,705 Speaker 1: introduce you to my son. And I was kind of confused. 786 00:38:07,745 --> 00:38:09,915 Speaker 1: I thought he must have met her before, but he hadn't. 787 00:38:09,995 --> 00:38:14,875 Speaker 1: You know, he was just being forward because he knew 788 00:38:14,895 --> 00:38:16,495 Speaker 1: that I would be interested because I had really been 789 00:38:16,515 --> 00:38:21,185 Speaker 1: taken by the experience. And she said, would you ever 790 00:38:21,225 --> 00:38:22,085 Speaker 1: want to work on a play? 791 00:38:22,585 --> 00:38:22,805 Speaker 2: Yes. 792 00:38:23,785 --> 00:38:25,665 Speaker 1: What's your phone number? I gave her my phone. It 793 00:38:25,705 --> 00:38:28,425 Speaker 1: was a home phone, of course, at the time. I 794 00:38:28,465 --> 00:38:30,385 Speaker 1: gave her the phone number. I don't have any memory 795 00:38:30,405 --> 00:38:32,645 Speaker 1: that she even wrote it down. She says, would you 796 00:38:32,665 --> 00:38:34,785 Speaker 1: ever be interested in doing a play? Yes, ma'am. What's 797 00:38:34,805 --> 00:38:38,185 Speaker 1: your phone number? Okay. And then in a way she 798 00:38:38,205 --> 00:38:40,275 Speaker 1: was to the next, whatever the next crisis was, the 799 00:38:40,315 --> 00:38:41,595 Speaker 1: next fire that needed to be put out, you know. 800 00:38:42,675 --> 00:38:44,215 Speaker 1: And wouldn't you know it if like six weeks later 801 00:38:45,415 --> 00:38:47,635 Speaker 1: there's a message on the answering machine at home and 802 00:38:47,655 --> 00:38:49,395 Speaker 1: it was Jane Prince Jones asking if I wanted to 803 00:38:49,515 --> 00:38:52,535 Speaker 1: come and do lights on The Odd Couple at the 804 00:38:52,555 --> 00:38:56,125 Speaker 1: Garza Theater. And so I started going down and doing 805 00:38:56,185 --> 00:38:59,205 Speaker 1: plays down in post. I lived in a little town 806 00:38:59,225 --> 00:39:02,015 Speaker 1: halfway between Lubbock and and post called Slate in Texas. 807 00:39:03,075 --> 00:39:05,525 Speaker 1: Jane would pick me up on the way and take 808 00:39:05,545 --> 00:39:08,245 Speaker 1: me down to the theater and teach me how to 809 00:39:08,285 --> 00:39:11,025 Speaker 1: do lights or teach me how to act or give 810 00:39:11,045 --> 00:39:13,185 Speaker 1: me opportunity. Over the years, it turned into all those 811 00:39:13,225 --> 00:39:21,195 Speaker 1: great opportunities, writing and directing. I believe in 1995, when 812 00:39:21,235 --> 00:39:23,515 Speaker 1: I was 15, she gave me a key to the 813 00:39:23,535 --> 00:39:25,615 Speaker 1: theater because it had become sort of my job to 814 00:39:26,675 --> 00:39:28,295 Speaker 1: be the last one out, to turn off the lights 815 00:39:28,855 --> 00:39:31,185 Speaker 1: and then to lock the door So, but I would 816 00:39:31,205 --> 00:39:32,985 Speaker 1: just always take her keys and I would go in 817 00:39:33,025 --> 00:39:34,475 Speaker 1: and she had a little flashlight and you'd turn off 818 00:39:34,495 --> 00:39:36,905 Speaker 1: the lights and find your way out and lock the 819 00:39:36,945 --> 00:39:38,805 Speaker 1: door and at some point I think she got tired 820 00:39:38,845 --> 00:39:40,685 Speaker 1: of giving me her keys so she gave me a 821 00:39:40,705 --> 00:39:44,025 Speaker 1: key to the theater and it was my first adult 822 00:39:45,045 --> 00:39:49,325 Speaker 1: responsibility you know I was being entrusted with this this 823 00:39:49,385 --> 00:39:53,685 Speaker 1: access to the theater and and so it was obviously 824 00:39:53,705 --> 00:39:56,685 Speaker 1: a very important moment to me and and The whole 825 00:39:56,725 --> 00:39:58,885 Speaker 1: experience down there was sort of being treated like an adult. 826 00:39:58,925 --> 00:40:01,145 Speaker 1: Even when I was 13, 14, 15, you know, people 827 00:40:01,165 --> 00:40:03,635 Speaker 1: would give me responsibility and depend on me. And if 828 00:40:03,675 --> 00:40:05,675 Speaker 1: you screwed up, it screwed up the show and ruined 829 00:40:06,595 --> 00:40:09,095 Speaker 1: the audience's experience. You know, so it taught me to 830 00:40:09,115 --> 00:40:11,955 Speaker 1: think about the audience and think about the impact that 831 00:40:11,975 --> 00:40:13,935 Speaker 1: we could have on how people felt. You can make 832 00:40:13,975 --> 00:40:17,435 Speaker 1: people laugh. What an amazing thing to experience that you 833 00:40:17,475 --> 00:40:20,375 Speaker 1: can do something on a stage that changes someone's attitude 834 00:40:20,435 --> 00:40:25,685 Speaker 1: or changes their perspective. And one day the key bent 835 00:40:25,725 --> 00:40:29,685 Speaker 1: in the lock. which is a story for another podcast 836 00:40:29,725 --> 00:40:36,085 Speaker 1: at another time, but was also a hugely spiritually formative experience. 837 00:40:36,245 --> 00:40:40,855 Speaker 1: But part of that formative spiritual experience is that the 838 00:40:40,895 --> 00:40:46,755 Speaker 1: key bent in the lock. And I was disappointed by that, 839 00:40:46,775 --> 00:40:49,415 Speaker 1: and I threw the key on my dresser, and I 840 00:40:49,455 --> 00:40:52,285 Speaker 1: woke up the next morning and thought, The key still 841 00:40:52,365 --> 00:40:54,245 Speaker 1: represents whatever it represented to me. I don't want to 842 00:40:54,265 --> 00:40:55,745 Speaker 1: really be parted from it. Of course, they just gave 843 00:40:55,765 --> 00:40:59,275 Speaker 1: me another key the next day. But I pulled a 844 00:40:59,355 --> 00:41:01,855 Speaker 1: lace out of my boot, put the lace through the key, 845 00:41:01,915 --> 00:41:04,694 Speaker 1: and put it around my neck. And 31 years later, 846 00:41:04,755 --> 00:41:05,995 Speaker 1: it's still hanging there. 847 00:41:06,015 --> 00:41:07,215 Speaker 2: So it means something to you. 848 00:41:07,555 --> 00:41:07,835 Speaker 1: Oh, yeah. 849 00:41:08,215 --> 00:41:08,995 Speaker 2: And what does it mean? 850 00:41:09,615 --> 00:41:12,395 Speaker 1: Well, you know, over time, it's come to mean different things. 851 00:41:12,435 --> 00:41:12,835 Speaker 2: Yes. 852 00:41:12,875 --> 00:41:15,435 Speaker 1: What does it mean now? I think the key used 853 00:41:15,455 --> 00:41:17,365 Speaker 1: to mean something to me, and now it means something 854 00:41:17,405 --> 00:41:19,105 Speaker 1: about me. And I still haven't worked that out yet. 855 00:41:19,125 --> 00:41:19,305 Speaker 2: Okay. 856 00:41:19,935 --> 00:41:21,175 Speaker 1: I mean, one thing it means I'm not one to 857 00:41:21,215 --> 00:41:22,815 Speaker 1: quit on a piece of jewelry just because it has 858 00:41:22,835 --> 00:41:28,495 Speaker 1: a little wear. But it represented to me that season 859 00:41:28,535 --> 00:41:33,235 Speaker 1: of life in which I was invested in so much 860 00:41:33,255 --> 00:41:37,245 Speaker 1: by that group of adults who had such a profound 861 00:41:37,575 --> 00:41:39,525 Speaker 1: impact on what the shape of my life would become. 862 00:41:40,605 --> 00:41:44,825 Speaker 1: It represented responsibility that I had never known before that time. 863 00:41:45,645 --> 00:41:50,315 Speaker 1: It represented all the struggle. it wasn't an easy season 864 00:41:50,355 --> 00:41:52,995 Speaker 1: to go down there and learn those things and be 865 00:41:53,135 --> 00:41:55,075 Speaker 1: with adults more than I was with people my age 866 00:41:55,165 --> 00:41:59,285 Speaker 1: and have to make my way. And it represented this 867 00:41:59,325 --> 00:42:02,625 Speaker 1: sort of spiritually formative series of events too that make 868 00:42:02,665 --> 00:42:06,585 Speaker 1: for a good story, but too long a story for today. 869 00:42:07,225 --> 00:42:11,375 Speaker 1: When I was wrestling with my own salvation and in 870 00:42:11,435 --> 00:42:15,655 Speaker 1: a unique set of circumstances, I think that the combination 871 00:42:15,675 --> 00:42:19,275 Speaker 1: of all of those things meant that meant that the 872 00:42:19,315 --> 00:42:21,975 Speaker 1: key was something that I a wanted to hang on 873 00:42:22,035 --> 00:42:26,445 Speaker 1: to and had and felt sentimental about, but also that it, 874 00:42:27,815 --> 00:42:29,555 Speaker 1: that it was something that I would meditate on and 875 00:42:29,595 --> 00:42:32,435 Speaker 1: remind me of what I knew, even when I was 876 00:42:32,475 --> 00:42:34,635 Speaker 1: in it, even though I couldn't fully have articulated it, 877 00:42:35,115 --> 00:42:38,695 Speaker 1: articulated it at the time, what I knew were the 878 00:42:38,795 --> 00:42:41,515 Speaker 1: most important, like, this is it. These are the most 879 00:42:41,575 --> 00:42:44,415 Speaker 1: important years of my life. This is, this is going 880 00:42:44,455 --> 00:42:48,145 Speaker 1: to everything that happens after this is being determined here. 881 00:42:48,205 --> 00:42:49,185 Speaker 2: Yeah. Wow. 882 00:42:49,395 --> 00:42:52,715 Speaker 1: So I haven't broken up with it yet. 883 00:42:53,015 --> 00:42:55,714 Speaker 2: Well, there's new locks you're going to unlock with that key, 884 00:42:56,015 --> 00:42:58,355 Speaker 2: you know, that are before you still. And, you know, 885 00:42:58,375 --> 00:43:01,765 Speaker 2: I know you feel, as a man, did you see 886 00:43:01,805 --> 00:43:04,185 Speaker 2: you're 49? What is your age? 887 00:43:04,185 --> 00:43:04,594 Speaker 1: 47. 888 00:43:04,595 --> 00:43:09,045 Speaker 2: 47. I remember when I was 47, I thought, wow, 889 00:43:09,065 --> 00:43:12,805 Speaker 2: I'm pretty old now. And you are old at 47, 890 00:43:12,805 --> 00:43:15,455 Speaker 2: but I'm 73 now. And I look back at it, 891 00:43:15,595 --> 00:43:19,205 Speaker 2: I was still young. And, you know, there's still many 892 00:43:19,305 --> 00:43:21,705 Speaker 2: things in your future, I'm sure, that God's going to 893 00:43:21,845 --> 00:43:24,545 Speaker 2: open up for you. And maybe that key, you know, 894 00:43:24,585 --> 00:43:28,165 Speaker 2: metaphorically speaking, is going to open some new locks. We'll see. 895 00:43:28,725 --> 00:43:30,905 Speaker 2: But I'm excited to see what God's going to do 896 00:43:30,945 --> 00:43:34,065 Speaker 2: with you, you know. And I know people ask you 897 00:43:34,105 --> 00:43:37,405 Speaker 2: a lot about what you've done, and you've accomplished incredible things, 898 00:43:38,125 --> 00:43:41,945 Speaker 2: especially for such a young man. But God's not done. 899 00:43:42,125 --> 00:43:44,265 Speaker 2: We'll see what the Lord does in your future. Real 900 00:43:44,325 --> 00:43:46,755 Speaker 2: pleasure to talk to you. Good to know you better. 901 00:43:46,775 --> 00:43:49,025 Speaker 2: Thank you so much for coming on my podcast. 902 00:43:49,085 --> 00:43:49,765 Speaker 1: Thank you for having me. 903 00:43:49,805 --> 00:43:50,175 Speaker 2: Thank you.