WEBVTT - Should a Marriage Be 50/50?

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<v Speaker 1>Today's episode of Timeless Wisdom.

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<v Speaker 2>Yeah, I cook one way, she cooked another, which is

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<v Speaker 2>one of the downsides in her marriage. Because I put

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<v Speaker 2>on fifty pounds.

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<v Speaker 3>You put on fifty pounds because you cook.

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<v Speaker 2>I cook and she cooks a different way. But we

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<v Speaker 2>taught each other how we cook, and we both cooked

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<v Speaker 2>very well.

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<v Speaker 3>I see you put on fifty pounds in four years. Yeah,

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<v Speaker 3>you need more yardwork. See that's that's your problem. You're

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<v Speaker 3>sharing the yard work.

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<v Speaker 1>That's coming up on Timeless Wisdom with Dennis Prager. Welcome

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<v Speaker 1>to Timeless Wisdom with Dennis Prager. Here thousands of hours

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<v Speaker 1>of Dennis's lectures, courses in classic radio programs. I had

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<v Speaker 1>to purchase Dennis Prager's Rational Bibles. Go to Dennisprager dot com.

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<v Speaker 3>I am old fashioned.

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<v Speaker 2>I like two sexes.

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<v Speaker 4>I don't know. I think all of a sudden, I

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<v Speaker 4>don't like being married to one is known as a

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<v Speaker 4>new woman.

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<v Speaker 3>I want a wife, not a competitor.

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<v Speaker 4>Competitor, competitor, talk about it.

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<v Speaker 5>Bit is crying in the morning thing depression.

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<v Speaker 3>You know, let's get that fixed.

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<v Speaker 1>That's what men think, isn't it what Unless you've got

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<v Speaker 1>the answer, unless you can say, oh, I know this

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<v Speaker 1>bloke in the essex rodical fix that, and there's no

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<v Speaker 1>point bothering.

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<v Speaker 5>How do you write women so well?

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<v Speaker 4>I think of a man and I take away reason

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<v Speaker 4>and accountability.

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<v Speaker 1>I love him.

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<v Speaker 3>I love him and I don't care what you think.

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<v Speaker 6>I love him for the for the man he wants

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<v Speaker 6>to be, and I love him for the man that

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<v Speaker 6>he almost is.

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<v Speaker 3>What do people have rows about him? Money? Sex, sex, money,

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<v Speaker 3>he wants, she doesn't want, she wants, he doesn't want women.

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<v Speaker 7>I've always been a big problem to me, doctor Fusspender.

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<v Speaker 3>Are you listening, doctor, Yes, yes, yes, go on, go on.

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<v Speaker 3>This is the Male Female Hour on the Tennis Prager Show.

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<v Speaker 3>Every week at this time I devote an hour to

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<v Speaker 3>men and women. I call it the Male Female Hour

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<v Speaker 3>because it's it's even deeper than just man women Man

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<v Speaker 3>women is the higher part of our nature. Male female

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<v Speaker 3>is the basic part hi everybody. This is Dennis Praeger

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<v Speaker 3>and today's subject is the notion that a marriage should

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<v Speaker 3>be fifty to fifty. This is one of the great

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<v Speaker 3>movements of my time, ushered in by the baby boomer generation.

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<v Speaker 3>You know how I feel about my generations and intellectual innovations.

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<v Speaker 3>So I shan't go afield on that one. But that

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<v Speaker 3>has been a very basic one, and I'm sure that

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<v Speaker 3>many many marriages have in very with a very good will,

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<v Speaker 3>with a desire to have a good marriage, embrace the

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<v Speaker 3>idea of fifty to fifty. In fact, if you did,

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<v Speaker 3>and what is fifty to fifty, I was going to say,

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<v Speaker 3>In fact, if you did, I want you to call me.

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<v Speaker 3>In fact, I do. This is one time where I

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<v Speaker 3>invite calls very quickly because I want to know how

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<v Speaker 3>you have accepted or if you even tried the fifty

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<v Speaker 3>to fifty. Fifty to fifty is very simple to explain.

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<v Speaker 3>We share income and we share duties. That's it very simple,

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<v Speaker 3>and it makes a lot of sense in theory. If

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<v Speaker 3>we're both going to work for the income, then we

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<v Speaker 3>should both do the dishes. We should both make the beds,

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<v Speaker 3>we should both diaper the baby equal number of times.

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<v Speaker 3>Or I handle the urination and you handle the defecation.

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<v Speaker 3>However you split the duties. No pun intended, but it

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<v Speaker 3>came out anyway. In fact, that was a pun too.

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<v Speaker 3>All right, We'll leave it at that. Anyway, That's what

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<v Speaker 3>I want to talk to you. About because in theory

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<v Speaker 3>it sounds great, but I think in practice it has

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<v Speaker 3>probably caused more attention in marriages then it has joy

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<v Speaker 3>because what happens is that you keep scorecards. Well, I

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<v Speaker 3>did the dishes yesterday, you should be doing them today.

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<v Speaker 3>I vacuumed on Wednesday. It's it's now Saturday. You should

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<v Speaker 3>be vacuuming whatever. Whatever it is, it's got to keep

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<v Speaker 3>If it's going to be fifty to fifty, by definition,

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<v Speaker 3>you're going to have to keep score. And then one

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<v Speaker 3>will resent. Do you do you pull your weight in

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<v Speaker 3>the marriage. That is why guys so often have women

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<v Speaker 3>share the dinner a bill when they're dating. This is

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<v Speaker 3>a mentality that has developed among many men and women

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<v Speaker 3>young middle aged. Now everything is fifty to fifty one

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<v Speaker 3>eight prager seven seven six one eight pr ager seven

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<v Speaker 3>seven six, and that is eight seven seven two four

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<v Speaker 3>three triple seven six. Do you know a couple that

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<v Speaker 3>has attempted fifty to fifty? Did you as it worked

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<v Speaker 3>out fifty to fifty income, fifty to fifty house duties?

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<v Speaker 3>Because you read all the time about the feminist lament

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<v Speaker 3>that well, by golly, she now works outside of the

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<v Speaker 3>house and is still the primary caretaker of the house.

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<v Speaker 3>What a bum deal. Well, I so don't think that

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<v Speaker 3>fifty to fifty works. That I would argue something that

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<v Speaker 3>you may not expect from me, and I will in

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<v Speaker 3>this case, I will even personalize it. I would rather

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<v Speaker 3>be the house husband and house an homemaker full time

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<v Speaker 3>then have a fifty to fifty deal. I so want

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<v Speaker 3>one hundred or not well ninety if you will. I

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<v Speaker 3>so want to be responsible for one specific thing as

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<v Speaker 3>a man. That's men need to feel that they are

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<v Speaker 3>responsible for some achievement, and I would be. I would

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<v Speaker 3>not feel demean if it so worked out. If I

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<v Speaker 3>were married to a woman who made a lot more

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<v Speaker 3>money than I, I'd be very practical. You were in

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<v Speaker 3>the money, I'll take care of the home. But the

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<v Speaker 3>notion of everything fifty to fifty, fifty to fifty income,

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<v Speaker 3>fifty to fifty house duties, it may work. And by

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<v Speaker 3>the way, if it works for you, I want you

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<v Speaker 3>to say so, I wanted to work for if anything,

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<v Speaker 3>my view is whatever works in a marriage, I wanted

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<v Speaker 3>to work. That's my bottom line. But when I address

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<v Speaker 3>specific issues, I think that some which sound good cause

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<v Speaker 3>more tension then they do. Love and joy between a couple.

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<v Speaker 3>Fifty to fifty is an example of something that I

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<v Speaker 3>believe caused more attention. That does not mean that a

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<v Speaker 3>man can never help in the house, of course not.

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<v Speaker 3>And it does not mean that a woman cannot work

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<v Speaker 3>outside of the house. No. But fifty to fifty is

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<v Speaker 3>fifty to fifty. All right, Let's take your calls here,

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<v Speaker 3>and in some cases it works, and I'll begin with

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<v Speaker 3>one just to show you that I want to be

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<v Speaker 3>fair on this, but I let me put it to

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<v Speaker 3>you this way, since my bottom line is what can

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<v Speaker 3>help your marriage. If it works for you, I don't

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<v Speaker 3>want you to change it. I don't. In other words,

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<v Speaker 3>it's not a moral principles, it's instrumental, not morals. In

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<v Speaker 3>other words, what works. I think that for most people

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<v Speaker 3>it doesn't work. But if it does work for you,

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<v Speaker 3>keep going. And I want to say that in advance. Alrighty,

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<v Speaker 3>and let's go to the one that works immediately, and

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<v Speaker 3>that is in Irving, Texas. Irving, Texas is known for

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<v Speaker 3>fifty to fifty marriages. Hi, Roy Dennis Prager, thanks for calling.

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<v Speaker 2>My pleasure, Thanks for letting me through.

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<v Speaker 3>Yes, sir, I'm fortunate.

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<v Speaker 2>That this is my second marriage. We've been married for

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<v Speaker 2>four years. We both cooked together. We both enjoyed and

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<v Speaker 2>doing long work together, yard work. We clean the house together.

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<v Speaker 3>Now when you say you clean it together, you mean

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<v Speaker 3>at the same time.

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<v Speaker 2>Well, technically we'll set aside of one hour on Saturday

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<v Speaker 2>morning and with only two of us, I run the

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<v Speaker 2>vacuum and dust and she cleans the bathrooms and we

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<v Speaker 2>clean the kitchen together. And that doesn't always work that

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<v Speaker 2>way because sometimes I work on Saturday mornings, and you know,

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<v Speaker 2>some we have a lot of give and take in it.

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<v Speaker 2>We don't hold a scorecard, as you say. You know,

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<v Speaker 2>it's like when we cook. You know, I cook one way,

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<v Speaker 2>she cooked another, which is one of the downsides of

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<v Speaker 2>her marriage, because I put on fifty pounds.

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<v Speaker 3>You put on fifty pounds because you cook.

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<v Speaker 2>I cook and she cooks a different way. But we

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<v Speaker 2>taught each other how we cook, and we both cooked

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<v Speaker 2>very well.

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<v Speaker 3>I see you put on fifty pounds in four years. Yeah,

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<v Speaker 3>you need more yard work. See that's your problem. You're

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<v Speaker 3>sharing the yard work. All right, I thank you kindly.

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<v Speaker 3>All right, Well, it's been four years and a second marriage,

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<v Speaker 3>and obviously they're not having kids in this second marriage,

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<v Speaker 3>it would have mentioned that, and so that's really where

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<v Speaker 3>a lot of the fifty to fifty problem arises. In

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<v Speaker 3>any event, if it works, it works, although he seemed

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<v Speaker 3>to say to suggest that there will be a lot

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<v Speaker 3>of flexibility. Dottie in Houston, Texas, Hi, Dottie, Dennis Prager.

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<v Speaker 8>Hello, thank you for taking my call.

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<v Speaker 3>Thank you for calling. I, like.

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<v Speaker 7>Your first caller, was married once am now married again,

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<v Speaker 7>and my experience is very different. In my first marriage,

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<v Speaker 7>it was fifty to fifty. We both worked, we both

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<v Speaker 7>shared duties, and what I ended up with was a

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<v Speaker 7>man who wasn't my leader and I couldn't respect. So eventually,

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<v Speaker 7>after fourteen years, the marriage did fall apart because the

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<v Speaker 7>man who wasn't the leader decided he couldn't be a

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<v Speaker 7>father and supports and left. Now my second marriage, I

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<v Speaker 7>do the dishes, I cook the foods. But I do

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<v Speaker 7>so because I choose and I want to, and it

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<v Speaker 7>makes me very happy taking care of this man who

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<v Speaker 7>is my leader and whom I respect a great deal.

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<v Speaker 7>And all those times, yeah, I wish you know, come

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<v Speaker 7>and help a little bit. At the end of the day,

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<v Speaker 7>I am much more happy, and so is he. Because

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<v Speaker 7>even though he doesn't expect me to do these things,

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<v Speaker 7>because the norm today is, you know, share duties, do

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<v Speaker 7>fifty to fifty. Anything else, if he asked me to

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<v Speaker 7>do them, he probably was guilty.

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<v Speaker 3>All right, all right, it sounds good. Well, I'll have

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<v Speaker 3>some reactions when we come back.

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<v Speaker 1>This episode of Timeless Wisdom will continue right after this.

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<v Speaker 1>Now back to more of Dennis Prager's Timeless Wisdom.

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<v Speaker 3>Dennis Prager here, this is the Male Female Hour. And

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<v Speaker 3>it's a very tough subject because it sounds so good

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<v Speaker 3>and I mean it. And you know, one of the

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<v Speaker 3>tricks in life is not to always ascribe to people

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<v Speaker 3>you differ with bad motives. I think a lot of

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<v Speaker 3>people are very good motives on this issue and want

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<v Speaker 3>marriages to work. I certainly do, and if fifty to

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<v Speaker 3>fifty works for your marriage, you absolutely should pursue it.

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<v Speaker 3>And I mean that as not in any way I

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<v Speaker 3>am not compromising with any values and b I am

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<v Speaker 3>not patronizing you. That is what I believe if it works. Frankly,

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<v Speaker 3>I think if just about anything works that for a

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<v Speaker 3>given marriage. I don't believe in an open marriage. So

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<v Speaker 3>if you say it works to you know, wife, swapping

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<v Speaker 3>and husband swapping. I don't agree with that because of

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<v Speaker 3>moral grounds, but within the bounds of the ethical and

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<v Speaker 3>the moral, if it works, then do it. But my

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<v Speaker 3>argument this hour of the male female hour is that

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<v Speaker 3>for a lot, for more people, in my opinion, for

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<v Speaker 3>more people than not, fifty to fifty doesn't work and

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<v Speaker 3>causes tension because people then start to keep a list,

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<v Speaker 3>and then they get angry. They resent, well, but I

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<v Speaker 3>did X yesterday. Why aren't you doing X today? Or

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<v Speaker 3>why aren't you doing why? Because I do X, you

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<v Speaker 3>do Y. I do the dishes in and and you

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<v Speaker 3>do the beds, and you read articles and you read

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<v Speaker 3>the literature. So many women are particularly annoyed because they

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<v Speaker 3>work outside the home and did expect therefore that half

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<v Speaker 3>the home work be done by the man. But most

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<v Speaker 3>guys pay lip service to that ideal when they're in

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<v Speaker 3>college because that is the home of utopian thinking and

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<v Speaker 3>therefore say oh, I'm totally for fifty to fifty. And

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<v Speaker 3>then they get married and then they become a guy.

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<v Speaker 3>They revert to male nature, which is why it's called

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<v Speaker 3>the male female hour. Now regarding the last call, obviously

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<v Speaker 3>most of us don't use the terminology leader. But for

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<v Speaker 3>those for whom it works, that's fine. But I will

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<v Speaker 3>use terminology that is more modern or more contemporary, and

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<v Speaker 3>that is being able to look up to your man.

0:14:01.440 --> 0:14:04.880
<v Speaker 3>Women want to do that. Men want to love their

0:14:04.920 --> 0:14:07.520
<v Speaker 3>women and cherish their women and protect their women and

0:14:07.960 --> 0:14:11.480
<v Speaker 3>a woman. That's not the same. Verbiage for a woman

0:14:11.559 --> 0:14:13.959
<v Speaker 3>to a man, which is part of the fifty to

0:14:14.000 --> 0:14:17.560
<v Speaker 3>fifty battle, was oh, everything he feels toward her, she

0:14:17.600 --> 0:14:20.440
<v Speaker 3>should feel toward him, and vice versa. But doesn't work

0:14:20.480 --> 0:14:23.480
<v Speaker 3>that way unless you believe the ultimate fifty to fifty

0:14:23.600 --> 0:14:26.960
<v Speaker 3>principle that men and women are basically the same, which

0:14:27.000 --> 0:14:30.360
<v Speaker 3>is the genesis of all of the nonsense that arose

0:14:30.440 --> 0:14:34.760
<v Speaker 3>in the sixties and seventies. One Aide Praguer seven seven

0:14:34.960 --> 0:14:40.160
<v Speaker 3>six And in Cypress, California, it's Paul, Hello, Paul, Dennis Prager,

0:14:40.840 --> 0:14:43.640
<v Speaker 3>Hi Dennis, Thank you, Michael, thank you for calling.

0:14:44.280 --> 0:14:44.720
<v Speaker 9>Dennis.

0:14:44.840 --> 0:14:47.760
<v Speaker 5>You hit a major reason why in my marriage and

0:14:47.960 --> 0:14:52.600
<v Speaker 5>is a boor. She believe in the fifty to fifties.

0:14:52.640 --> 0:14:55.600
<v Speaker 5>She was raised in in that kind of theology, and

0:14:55.920 --> 0:14:59.600
<v Speaker 5>I wasn't. I was thought that love is sacrifice, and

0:14:59.680 --> 0:15:01.920
<v Speaker 5>you can measure how much someone loves you by how

0:15:01.960 --> 0:15:05.080
<v Speaker 5>much they're willing to sacrifice for you. In the fifty

0:15:05.120 --> 0:15:09.480
<v Speaker 5>to fifty arrangement, there's no sacrificing. One person is doing

0:15:09.520 --> 0:15:12.400
<v Speaker 5>something simply because the other person did something.

0:15:12.880 --> 0:15:14.480
<v Speaker 2>There and when you keep.

0:15:14.320 --> 0:15:17.560
<v Speaker 5>Score, there is no one person getting up on another

0:15:17.600 --> 0:15:21.120
<v Speaker 5>where a sacrifice takes place. For example, if she cook

0:15:21.240 --> 0:15:24.200
<v Speaker 5>me dinner, she would tell me how you do the dishes,

0:15:24.240 --> 0:15:27.640
<v Speaker 5>because I could do dinner. But I would always tell her, no,

0:15:27.800 --> 0:15:29.920
<v Speaker 5>I'm doing the dishes because I love you and I

0:15:30.000 --> 0:15:33.200
<v Speaker 5>want to rest. You could meet dinner because you love

0:15:33.280 --> 0:15:36.160
<v Speaker 5>me and you want me to be healthy. Not because

0:15:36.200 --> 0:15:40.400
<v Speaker 5>one did the other, but because of that, and because

0:15:40.480 --> 0:15:44.120
<v Speaker 5>by nature, men tend to forget, women tend to keep

0:15:44.200 --> 0:15:48.160
<v Speaker 5>the memory of the score a little more live. Eventually

0:15:48.240 --> 0:15:53.240
<v Speaker 5>the marriage collapsed because we never learned as a couple

0:15:53.320 --> 0:15:55.400
<v Speaker 5>to make sacrifices for one another.

0:15:55.840 --> 0:15:58.000
<v Speaker 3>All right, all right there and go there. There's a

0:15:58.040 --> 0:16:01.200
<v Speaker 3>case where where it didn't work. I happen to believe

0:16:01.280 --> 0:16:05.239
<v Speaker 3>that's why this is such an important subject and somewhat complex.

0:16:06.040 --> 0:16:09.880
<v Speaker 3>I do believe in the concept of a contract. I

0:16:09.880 --> 0:16:13.480
<v Speaker 3>guess it comes in part from being a Jew, and

0:16:13.720 --> 0:16:16.680
<v Speaker 3>in Jewish marriages that is what it's called. It's called

0:16:16.680 --> 0:16:22.880
<v Speaker 3>a contract. It's very it's very, it's it's it's almost

0:16:22.880 --> 0:16:25.720
<v Speaker 3>like a deal, which I happen to think is a

0:16:25.720 --> 0:16:28.880
<v Speaker 3>good thing. I like that. I don't want to base

0:16:28.920 --> 0:16:33.560
<v Speaker 3>everything just on on the notion of love, because love fluctuates,

0:16:33.600 --> 0:16:36.640
<v Speaker 3>but a deal doesn't. A deal is permanent, or at

0:16:36.720 --> 0:16:39.080
<v Speaker 3>least I mean permanent so long as you stay married,

0:16:39.120 --> 0:16:43.840
<v Speaker 3>and the Judaism divorce is allowed. But there is a

0:16:44.000 --> 0:16:46.720
<v Speaker 3>contract called a katuba which the man gives the woman.

0:16:46.840 --> 0:16:49.040
<v Speaker 3>I owe you this, you owe me this. I mean,

0:16:49.080 --> 0:16:53.200
<v Speaker 3>it's ancient stuff, it's but the concept is is good.

0:16:53.640 --> 0:16:55.960
<v Speaker 3>So I do believe that we owe each other things.

0:16:56.400 --> 0:16:59.120
<v Speaker 3>I just don't believe that it's that the owing is

0:16:59.320 --> 0:17:06.000
<v Speaker 3>on how work and diaper cleaning. Although I must say

0:17:06.320 --> 0:17:12.160
<v Speaker 3>I happen to have loved diaper cleaning. There's no rhyme

0:17:12.240 --> 0:17:15.280
<v Speaker 3>or reason to it. I am not grossed out by it,

0:17:15.320 --> 0:17:17.520
<v Speaker 3>and b I thought it was a riot. I have

0:17:17.640 --> 0:17:21.600
<v Speaker 3>one video of me doing it, which I cherish, but

0:17:21.680 --> 0:17:27.479
<v Speaker 3>that's a separate issue. Nevertheless, I see I actually think

0:17:27.760 --> 0:17:32.680
<v Speaker 3>that an ideal. An ideal is really where one does

0:17:33.000 --> 0:17:37.680
<v Speaker 3>become the primary breadwinner and one does the primary housework.

0:17:37.800 --> 0:17:40.840
<v Speaker 3>That's the ideal. It can always work. I fully acknowledge

0:17:40.880 --> 0:17:43.600
<v Speaker 3>that usually it's the man. But as I said to you,

0:17:43.920 --> 0:17:49.240
<v Speaker 3>and we're all just giving our own experiences and opinions here,

0:17:49.320 --> 0:17:52.320
<v Speaker 3>I would rather be full time homemaker than a fifty

0:17:52.320 --> 0:17:56.160
<v Speaker 3>to fifty person where I took if I took care,

0:17:56.840 --> 0:17:59.760
<v Speaker 3>if I could marry, if I did marry somebody who

0:17:59.800 --> 0:18:03.080
<v Speaker 3>may you know, millions of dollars. I'm not going to say,

0:18:03.080 --> 0:18:06.159
<v Speaker 3>you know, give up the job and so that we

0:18:06.200 --> 0:18:12.440
<v Speaker 3>can both work fine. And believe me, see, I happen

0:18:12.520 --> 0:18:16.560
<v Speaker 3>to think that it is an underrated form of work, homemaking,

0:18:17.640 --> 0:18:20.840
<v Speaker 3>and that's underrated a in its value. We should do

0:18:20.880 --> 0:18:24.720
<v Speaker 3>that a separate time. Why I not, but not only

0:18:24.800 --> 0:18:29.720
<v Speaker 3>is it underrated in its value, that somehow going to

0:18:29.800 --> 0:18:35.600
<v Speaker 3>an office is on a higher social level for some

0:18:35.680 --> 0:18:38.119
<v Speaker 3>reason than taking care of a home. I don't understand

0:18:38.160 --> 0:18:42.159
<v Speaker 3>that for the life of me. But I'll go even further,

0:18:42.840 --> 0:18:48.040
<v Speaker 3>even in sheer enjoyment of life. The fact is that

0:18:48.119 --> 0:18:51.480
<v Speaker 3>in many cases you have time to read. Certainly as

0:18:51.480 --> 0:18:54.199
<v Speaker 3>the kids get older, you have time to read. You

0:18:54.240 --> 0:18:57.800
<v Speaker 3>have time to listen to talk radio. You know how

0:18:57.880 --> 0:19:01.560
<v Speaker 3>many of my half of My listeners are female, and

0:19:01.600 --> 0:19:04.400
<v Speaker 3>a lot of you are at home, and I am

0:19:04.440 --> 0:19:07.679
<v Speaker 3>your intellectual company because you're a three year old just

0:19:07.840 --> 0:19:10.119
<v Speaker 3>can't discuss the meaning of life quite as well as

0:19:10.200 --> 0:19:14.720
<v Speaker 3>I can. And so I am in your life and

0:19:14.920 --> 0:19:18.440
<v Speaker 3>you have this time. Your husband probably doesn't have this time.

0:19:20.480 --> 0:19:22.920
<v Speaker 3>So there's a lot to commend itself. I could live

0:19:23.000 --> 0:19:26.000
<v Speaker 3>that life. I believe I could live that life, but

0:19:26.080 --> 0:19:29.480
<v Speaker 3>I could not live. And I'm being only open. I

0:19:29.560 --> 0:19:32.240
<v Speaker 3>may be dead wrong, and that's fine, but there's not

0:19:32.359 --> 0:19:36.520
<v Speaker 3>right or wrong here. I'm just offering the problems of

0:19:36.600 --> 0:19:40.280
<v Speaker 3>fifty to fifty where you work it out. God bless you.

0:19:41.560 --> 0:19:44.399
<v Speaker 3>But I think in most cases it has led to

0:19:44.480 --> 0:19:47.760
<v Speaker 3>much more attention than joy. Back in a moment on

0:19:47.800 --> 0:19:50.000
<v Speaker 3>the Male Female Hour. This is Dennis Prager.

0:19:50.080 --> 0:19:53.359
<v Speaker 1>This episode of timeless Wisdom will continue right after this.

0:19:58.920 --> 0:20:02.520
<v Speaker 1>Now back to more of Dennis Prager's timeless wisdom.

0:20:03.240 --> 0:20:05.879
<v Speaker 3>All right, everybody, you're listening to the Dennis Prager Show,

0:20:06.119 --> 0:20:09.040
<v Speaker 3>and the fifty to fifty question is the subject on

0:20:09.119 --> 0:20:11.720
<v Speaker 3>the Male Female Hour? Does fifty to fifty work? I

0:20:11.800 --> 0:20:14.240
<v Speaker 3>did the dishes yesterday, you do them today. Of course,

0:20:14.280 --> 0:20:17.840
<v Speaker 3>there are fifty fifties that can work. See, I really

0:20:17.880 --> 0:20:21.040
<v Speaker 3>need to be fair to myself. I do believe in

0:20:21.080 --> 0:20:27.280
<v Speaker 3>dividing duties where one is predominantly in charge of the

0:20:27.320 --> 0:20:30.399
<v Speaker 3>home and one is predominantly in charge outside of the home.

0:20:30.800 --> 0:20:33.000
<v Speaker 3>I do believe in that. In other words, I believe

0:20:33.040 --> 0:20:35.960
<v Speaker 3>in fifty to fifty in the sense that you both

0:20:36.040 --> 0:20:38.640
<v Speaker 3>have to make the house and family work. Of course

0:20:38.680 --> 0:20:41.879
<v Speaker 3>I believe that. But the fifty to fifty that I

0:20:42.040 --> 0:20:45.639
<v Speaker 3>find problematic is different. It's where we do the same

0:20:45.920 --> 0:20:50.159
<v Speaker 3>things fifty to fifty, not the different things fifty to fifty.

0:20:52.480 --> 0:20:55.320
<v Speaker 3>And let me say on behalf of guys out there,

0:20:55.320 --> 0:20:59.800
<v Speaker 3>because I find myself often in the position of explaining men,

0:21:00.080 --> 0:21:04.760
<v Speaker 3>because guys are often very self conscious or even afraid

0:21:05.520 --> 0:21:09.120
<v Speaker 3>to talk about their nature to their wives. Which is

0:21:09.840 --> 0:21:16.080
<v Speaker 3>a very very real problem and another subject for another time.

0:21:16.119 --> 0:21:21.920
<v Speaker 3>But guys need to feel that they are appreciated for

0:21:22.119 --> 0:21:30.800
<v Speaker 3>something that is uniquely theirs. It theoretically could be you know,

0:21:31.040 --> 0:21:34.040
<v Speaker 3>you know, painting the house. That doesn't matter what it is,

0:21:35.200 --> 0:21:38.080
<v Speaker 3>but that is our And now women or at least

0:21:38.119 --> 0:21:41.280
<v Speaker 3>feminists not women, will dismiss that as of the fragile

0:21:41.359 --> 0:21:48.399
<v Speaker 3>male ego. You know, I'll tell you why that disturbs me,

0:21:48.600 --> 0:21:52.080
<v Speaker 3>not because I'm a man. It disturbs me because of

0:21:52.119 --> 0:21:55.200
<v Speaker 3>the lack of self awareness on the part of any

0:21:55.240 --> 0:22:00.640
<v Speaker 3>female who says that because she doesn't have uote unquote

0:22:00.640 --> 0:22:09.359
<v Speaker 3>fragile areas, only men have fragile quote unquote areas. The

0:22:09.720 --> 0:22:18.800
<v Speaker 3>ideas is just absurd, and it is Society works out

0:22:18.920 --> 0:22:24.520
<v Speaker 3>best where men feel that they have had their maleness

0:22:25.920 --> 0:22:30.639
<v Speaker 3>expressed and where women have had their femaleness expressed. But

0:22:30.760 --> 0:22:34.119
<v Speaker 3>in a society that makes war against the notion of

0:22:34.280 --> 0:22:39.080
<v Speaker 3>masculinity and femininity, there's nothing to express. There's just humanity

0:22:39.119 --> 0:22:42.400
<v Speaker 3>to express. There are no more men and women, there

0:22:42.400 --> 0:22:45.280
<v Speaker 3>are just humans. In fact, there aren't even humans. There

0:22:45.320 --> 0:22:51.000
<v Speaker 3>are just living beings earth citizens. Alrighty, let's go to

0:22:51.119 --> 0:22:54.640
<v Speaker 3>some more of our calls here and your calls actually

0:22:54.760 --> 0:22:59.160
<v Speaker 3>back to Texas and Grapevine and Wendy. Hi, Wendy, Dennis Praeger, Hi,

0:22:59.280 --> 0:23:01.959
<v Speaker 3>Dennis doing well. Thank you, Wendy.

0:23:02.359 --> 0:23:03.560
<v Speaker 8>That's an honor to speak to you.

0:23:03.720 --> 0:23:04.160
<v Speaker 3>Thank you.

0:23:05.600 --> 0:23:08.520
<v Speaker 8>The reason I was calling is because you know, I've

0:23:08.560 --> 0:23:11.480
<v Speaker 8>tried to do this fifty to fifty thing for We've

0:23:11.480 --> 0:23:14.399
<v Speaker 8>be married for seven years and I finally decided to

0:23:14.440 --> 0:23:18.240
<v Speaker 8>stop working and stay with the baby and my husband's working.

0:23:18.920 --> 0:23:20.639
<v Speaker 8>And I'm very grateful for that opportunity because a lot

0:23:20.640 --> 0:23:24.280
<v Speaker 8>of moms don't get to do that. And I guess

0:23:24.359 --> 0:23:27.920
<v Speaker 8>where I struggle with is this whole I guess I'm

0:23:27.920 --> 0:23:29.760
<v Speaker 8>still viewing it as fifty to fifty in some ways.

0:23:30.119 --> 0:23:32.600
<v Speaker 8>But he gets to leave work at five o'clock, he's done,

0:23:33.359 --> 0:23:37.000
<v Speaker 8>and he comes home, plops his button couch, watches TV,

0:23:37.560 --> 0:23:41.040
<v Speaker 8>you know, whatever whatever he does. And I'm still working

0:23:41.119 --> 0:23:43.520
<v Speaker 8>till eleven o'clock at night, you know, putting the kids

0:23:43.560 --> 0:23:47.720
<v Speaker 8>to bed, doing everything. And it's not until I you know,

0:23:47.920 --> 0:23:49.000
<v Speaker 8>I feel like I'm nagging.

0:23:49.160 --> 0:23:51.240
<v Speaker 3>What has he done from five to eleven?

0:23:52.280 --> 0:23:58.160
<v Speaker 8>Pretty much just his own thing? I mean, watches sitcoms, computers.

0:23:57.600 --> 0:23:57.959
<v Speaker 6>That's it.

0:23:59.080 --> 0:24:02.720
<v Speaker 8>And I've I find myself, hey, feeling guilty because Okay,

0:24:02.760 --> 0:24:05.280
<v Speaker 8>I'm the home. I'm the home you know, careas Yeah.

0:24:05.080 --> 0:24:07.600
<v Speaker 3>But it wasn't like you were off from nine to five.

0:24:08.480 --> 0:24:11.159
<v Speaker 3>You are a on vacation from nine to five yourself,

0:24:11.600 --> 0:24:12.840
<v Speaker 3>right exactly.

0:24:13.480 --> 0:24:17.280
<v Speaker 8>So I mean I think that you're right though my father,

0:24:17.359 --> 0:24:18.520
<v Speaker 8>I talked to him all the time and he goes,

0:24:18.520 --> 0:24:20.960
<v Speaker 8>you know, I need to be because you love him

0:24:21.320 --> 0:24:24.960
<v Speaker 8>you want to cook and clean because you love him, because.

0:24:24.800 --> 0:24:27.840
<v Speaker 3>You know yeah, but well you know this is a

0:24:28.040 --> 0:24:30.400
<v Speaker 3>very hard for me because the last thing I want

0:24:30.440 --> 0:24:34.680
<v Speaker 3>to do is add any any difficulty in your situation.

0:24:34.840 --> 0:24:38.440
<v Speaker 3>I want you to for things to work out, but

0:24:39.200 --> 0:24:44.159
<v Speaker 3>I just I just need to say to men here,

0:24:45.680 --> 0:24:49.399
<v Speaker 3>if you spend from five pm till bedtime just doing

0:24:49.440 --> 0:24:54.879
<v Speaker 3>your own thing, it strikes me as to say the

0:24:54.960 --> 0:25:02.560
<v Speaker 3>least problematic. I mean, I why did you marry to

0:25:02.640 --> 0:25:06.000
<v Speaker 3>be alone on your own the whole time you're at home.

0:25:07.840 --> 0:25:09.679
<v Speaker 3>We'll be back in a moment. You're listening to the

0:25:09.680 --> 0:25:13.439
<v Speaker 3>Dennis Prager Show, The Male Female Hour. I'm Dennis Prager.

0:25:13.480 --> 0:25:16.600
<v Speaker 3>This is the Male Female Hour. A couple of important

0:25:16.680 --> 0:25:23.240
<v Speaker 3>thoughts here. I've been talking to you this hour about

0:25:23.400 --> 0:25:27.199
<v Speaker 3>the difficulties for most couples of the fifty to fifty

0:25:27.240 --> 0:25:31.280
<v Speaker 3>proposition of I did the beds yesterday or I did

0:25:31.320 --> 0:25:33.360
<v Speaker 3>one bed, you do one bed. I mean that may

0:25:33.520 --> 0:25:38.440
<v Speaker 3>make it sound silly, but there are people with that mentality. Obviously,

0:25:38.480 --> 0:25:41.120
<v Speaker 3>I believe that you both have to carry the weight

0:25:41.200 --> 0:25:44.119
<v Speaker 3>of a family if you have a family, or of

0:25:44.160 --> 0:25:47.040
<v Speaker 3>a home if it's just the two of you. Of course,

0:25:48.880 --> 0:25:53.719
<v Speaker 3>and in that sense, I'm radically fifty to fifty. You

0:25:53.800 --> 0:25:56.200
<v Speaker 3>do X, I do Y. Of course I believe in that.

0:25:56.400 --> 0:25:59.080
<v Speaker 3>But that we both do half of X, and both

0:25:59.119 --> 0:26:01.040
<v Speaker 3>do half of WHY and half of Z, and half

0:26:01.119 --> 0:26:02.600
<v Speaker 3>of A and half of B and half of C.

0:26:03.640 --> 0:26:07.520
<v Speaker 3>Then it becomes you can have the real problem of

0:26:07.560 --> 0:26:14.600
<v Speaker 3>having somebody count and find that they've been cheated. Now

0:26:14.640 --> 0:26:16.960
<v Speaker 3>I want to say, with regard to the last call,

0:26:17.320 --> 0:26:23.639
<v Speaker 3>another thing, the guy who comes home and plops himself

0:26:24.160 --> 0:26:29.359
<v Speaker 3>on the sofa and watches TV all night, that's not

0:26:29.440 --> 0:26:40.960
<v Speaker 3>a fifty to fifty issue. That's a marital problem. I alan,

0:26:41.200 --> 0:26:43.760
<v Speaker 3>I think we should address that issue on another male

0:26:43.880 --> 0:26:47.800
<v Speaker 3>female hour. The first. There are many aspects to that.

0:26:47.880 --> 0:26:52.760
<v Speaker 3>One is the role of television in marriage. My own

0:26:52.840 --> 0:26:57.359
<v Speaker 3>view is that as a social force, television is ninety

0:26:57.440 --> 0:27:02.280
<v Speaker 3>five percent destructive if all. In fact, I have an

0:27:02.400 --> 0:27:04.639
<v Speaker 3>essay in the favorite of my four books, and I

0:27:04.680 --> 0:27:07.320
<v Speaker 3>love all my four books, like Loving Your Children. I

0:27:07.400 --> 0:27:11.080
<v Speaker 3>love all, and I do deeply, But my favorite is

0:27:11.119 --> 0:27:13.679
<v Speaker 3>Think a Second Time. It's forty four essays. One of

0:27:13.680 --> 0:27:18.719
<v Speaker 3>the essays is things I'd like to see. One of

0:27:18.760 --> 0:27:27.000
<v Speaker 3>them is that some infection infected television transmitters and caused

0:27:27.040 --> 0:27:33.320
<v Speaker 3>them to malfunction. I can only imagine good things happening

0:27:34.600 --> 0:27:46.120
<v Speaker 3>from the demise of television. I remember putting the immorality

0:27:46.160 --> 0:27:49.200
<v Speaker 3>of a partei aside the obvious immorality of a parte.

0:27:49.480 --> 0:27:56.960
<v Speaker 3>South Africa had a very interesting social experiment. They allowed

0:27:57.080 --> 0:28:02.760
<v Speaker 3>television much later than almost any other Western country. Every

0:28:02.920 --> 0:28:09.560
<v Speaker 3>social index in South Africa declined after television came into

0:28:09.560 --> 0:28:15.600
<v Speaker 3>the country. Everything possible. It was worse for marriages, it

0:28:15.680 --> 0:28:19.440
<v Speaker 3>was worse for a crime, it was worse for grades

0:28:19.480 --> 0:28:23.040
<v Speaker 3>in school, it was worse for kids' relations with parents.

0:28:23.320 --> 0:28:30.080
<v Speaker 3>Every possible indicator decline. Television is a social disaster and

0:28:30.160 --> 0:28:34.840
<v Speaker 3>often a marital disaster, although you now have the alternatives,

0:28:34.880 --> 0:28:41.600
<v Speaker 3>obviously of internet. But I would like to do an

0:28:41.640 --> 0:28:45.600
<v Speaker 3>hour on my belief that the more time a couple

0:28:45.680 --> 0:28:50.360
<v Speaker 3>spend together, the better it is for them, which runs

0:28:50.960 --> 0:28:54.680
<v Speaker 3>against a lot of people's thinking. You need your space. Everybody,

0:28:54.920 --> 0:28:57.640
<v Speaker 3>you know, this is common parlance now since the sixties,

0:28:58.840 --> 0:29:01.760
<v Speaker 3>he needs a space, And I believe that. I believe

0:29:01.760 --> 0:29:07.040
<v Speaker 3>that there's an element of that, But overwhelmingly my experience

0:29:07.080 --> 0:29:09.560
<v Speaker 3>has been that the more time that couples spend together

0:29:09.640 --> 0:29:14.240
<v Speaker 3>the better, not the less so I want to do.

0:29:14.320 --> 0:29:17.200
<v Speaker 3>I want to do, even to the extent of working together.

0:29:18.680 --> 0:29:22.400
<v Speaker 3>Couples that work together seem to have really worked out

0:29:22.640 --> 0:29:26.320
<v Speaker 3>a mayor. They become partners in the best sense of

0:29:26.360 --> 0:29:32.240
<v Speaker 3>the term. You're listening to the Dennis Prager Show, The

0:29:32.240 --> 0:29:37.920
<v Speaker 3>Male Female Hour, Colorado Springs, Colorado, Gary, Hi, Gary, thank

0:29:37.960 --> 0:29:38.520
<v Speaker 3>you for calling.

0:29:38.680 --> 0:29:39.600
<v Speaker 4>Hey, didn't how you doing?

0:29:39.760 --> 0:29:42.360
<v Speaker 3>I'm well the fifty to fifty.

0:29:42.600 --> 0:29:43.880
<v Speaker 4>What I've got to deal with is a lot of

0:29:43.880 --> 0:29:46.200
<v Speaker 4>times some of the women say they want fifty to fifty,

0:29:47.240 --> 0:29:49.440
<v Speaker 4>but then when it actually comes to it, there's still

0:29:49.440 --> 0:29:52.800
<v Speaker 4>a difference between men and women. My wife, if we

0:29:52.800 --> 0:29:54.640
<v Speaker 4>were driving down a street and it's rain and muddy

0:29:54.640 --> 0:29:57.239
<v Speaker 4>and we have flat tire, and I looked at her

0:29:57.240 --> 0:29:59.000
<v Speaker 4>and said, I did the dishes last night, you get out.

0:30:01.520 --> 0:30:02.240
<v Speaker 3>Well, that's right.

0:30:02.480 --> 0:30:05.800
<v Speaker 4>We've got in our marriage. We married over twenty years,

0:30:05.880 --> 0:30:08.360
<v Speaker 4>and there's just certain things we automatically know she's gonna do.

0:30:08.400 --> 0:30:11.440
<v Speaker 4>We automatically no, I'm gonna do. She works twelve hour shifts,

0:30:11.480 --> 0:30:14.920
<v Speaker 4>she comes home, mixed dinner, does the dishes. I help

0:30:14.960 --> 0:30:16.640
<v Speaker 4>with housework and do all that type of stuff too.

0:30:16.680 --> 0:30:19.080
<v Speaker 4>But when the plumbing goes out and we need to

0:30:19.120 --> 0:30:21.120
<v Speaker 4>crawl into the house and cut the pipes and stuff.

0:30:21.320 --> 0:30:23.080
<v Speaker 4>I don't look at her and say, oh, it's your

0:30:23.120 --> 0:30:25.239
<v Speaker 4>turn to do that. She knows that that's what I'm

0:30:25.240 --> 0:30:25.560
<v Speaker 4>gonna do.

0:30:25.560 --> 0:30:31.960
<v Speaker 3>That's mine. Yeah. I think that there is a calm

0:30:32.000 --> 0:30:36.800
<v Speaker 3>that in most marriages, where there is a delineated set

0:30:36.880 --> 0:30:41.040
<v Speaker 3>of expectations. He does X, I do Y, he does Z,

0:30:41.240 --> 0:30:44.560
<v Speaker 3>I do A. I think that that is as a

0:30:44.600 --> 0:30:48.120
<v Speaker 3>general rule. Not only do I think that it brings

0:30:48.280 --> 0:30:51.680
<v Speaker 3>more of a calm, I also think, and you don't

0:30:51.680 --> 0:30:56.080
<v Speaker 3>have the counting, I also think that it's calming for

0:30:56.160 --> 0:31:01.120
<v Speaker 3>another reason. It's then I know what's expected of me.

0:31:02.200 --> 0:31:05.640
<v Speaker 3>That's it. That's my province. That that's it. I'm I'm

0:31:05.640 --> 0:31:11.080
<v Speaker 3>the governor of plumbing. That's it. I'm the governor of dishes.

0:31:13.240 --> 0:31:17.680
<v Speaker 3>It's I think that for most Again, there are always

0:31:17.960 --> 0:31:21.320
<v Speaker 3>people for whom a general rule does not apply. I

0:31:21.360 --> 0:31:27.160
<v Speaker 3>acknowledge that. All right, what eight I mean it's giving

0:31:27.160 --> 0:31:34.120
<v Speaker 3>you the number right now? Is only Pavlovian response. Alrighty,

0:31:34.400 --> 0:31:40.840
<v Speaker 3>let's go to uh Cleveland, Ohio. John, Hello, John, Dennis Praeger.

0:31:41.840 --> 0:31:42.520
<v Speaker 9>Thank you, Dennis.

0:31:42.920 --> 0:31:44.320
<v Speaker 3>You totally derailed me there.

0:31:44.720 --> 0:31:48.000
<v Speaker 2>I was sitting here pondering what is my core point?

0:31:48.120 --> 0:31:49.560
<v Speaker 6>And I was about to day that.

0:31:51.520 --> 0:31:56.280
<v Speaker 9>It's when my wife expects me to do certain things.

0:31:57.000 --> 0:32:02.479
<v Speaker 5>Uh, when when things go bad.

0:32:02.440 --> 0:32:04.520
<v Speaker 3>Too bannerd he's breaking up there and then on his

0:32:04.640 --> 0:32:07.760
<v Speaker 3>Cleveland cell phone. All right, we'll be back in a moment,

0:32:07.840 --> 0:32:09.520
<v Speaker 3>believe it or Now we're up to the final segment.

0:32:09.560 --> 0:32:11.400
<v Speaker 3>I'll try to take as many of your calls as

0:32:11.440 --> 0:32:15.480
<v Speaker 3>possible from around the country. You can also email me,

0:32:15.520 --> 0:32:17.760
<v Speaker 3>and I love reading your email reactions to any of

0:32:17.800 --> 0:32:21.360
<v Speaker 3>these hours at the Prager Radio or Dennispraguer dot com.

0:32:21.400 --> 0:32:23.040
<v Speaker 3>You're listening to the Dennis Prager Show.

0:32:23.160 --> 0:32:26.400
<v Speaker 1>This episode of Timeless Wisdom will continue right after this.

0:32:31.960 --> 0:32:35.560
<v Speaker 1>Now back to more of Dennis Prager's timeless Wisdom.

0:32:36.240 --> 0:32:39.040
<v Speaker 3>You're listening to the Dennis Prager Show the Male Female Hour,

0:32:39.240 --> 0:32:42.160
<v Speaker 3>and it's a good time to remind you that I

0:32:42.280 --> 0:32:46.560
<v Speaker 3>have a four CD set out about male sexual nature

0:32:47.000 --> 0:32:50.400
<v Speaker 3>which has helped a lot a lot of marriages and

0:32:50.560 --> 0:32:55.080
<v Speaker 3>a lot of girls, teenage girls understand how they come

0:32:55.120 --> 0:33:00.000
<v Speaker 3>off and understand boys. I commend it to your attention,

0:33:00.040 --> 0:33:02.560
<v Speaker 3>and it's at Dennispraguer dot com. Prager Radio is everything

0:33:02.600 --> 0:33:04.840
<v Speaker 3>with the radio and columns in Dennis Prager, is my

0:33:05.080 --> 0:33:09.480
<v Speaker 3>all of buying CDs from my three hundred on the

0:33:09.520 --> 0:33:13.440
<v Speaker 3>Bible to whatever else the subject might be. Or eight

0:33:13.560 --> 0:33:16.120
<v Speaker 3>hundred two two five eighty five eighty four. Call eight

0:33:16.240 --> 0:33:20.800
<v Speaker 3>hundred two two five eight five eighty four and over

0:33:21.040 --> 0:33:25.560
<v Speaker 3>to Fort Worth, Texas. Christina. Hi, Christina Dennis Prager.

0:33:26.120 --> 0:33:28.640
<v Speaker 9>Hi, Dennis, thank you so much for taking my call.

0:33:28.880 --> 0:33:29.720
<v Speaker 3>Thanks for calling.

0:33:30.320 --> 0:33:33.080
<v Speaker 9>Your show is an inspiration to me as an individual

0:33:33.120 --> 0:33:35.560
<v Speaker 9>and to my marriage of eight years.

0:33:35.600 --> 0:33:36.080
<v Speaker 3>Wonderful.

0:33:36.560 --> 0:33:36.680
<v Speaker 2>Hi.

0:33:36.840 --> 0:33:40.240
<v Speaker 9>I just wanted to say that when responsibilities are delegated

0:33:40.320 --> 0:33:44.760
<v Speaker 9>in a marriage, then they're more completely taken care of.

0:33:45.760 --> 0:33:47.800
<v Speaker 9>He takes care of this, she takes care of that.

0:33:47.920 --> 0:33:50.200
<v Speaker 9>Somebody has to be in charge, and if nobody's in

0:33:50.320 --> 0:33:54.040
<v Speaker 9>charge of particular areas of life, then things often fall

0:33:54.120 --> 0:33:56.240
<v Speaker 9>through the cracks. And then then you can go into

0:33:56.280 --> 0:33:56.960
<v Speaker 9>the blame game.

0:33:57.120 --> 0:33:59.840
<v Speaker 3>Yeah, of course, inevitably. All you know, while I took

0:34:00.200 --> 0:34:04.200
<v Speaker 3>the garbage yesterday, why is it piled up today?

0:34:04.240 --> 0:34:05.480
<v Speaker 9>Exactly exactly.

0:34:05.800 --> 0:34:08.640
<v Speaker 3>But if one person's in charge of garbage, that ends

0:34:08.640 --> 0:34:11.200
<v Speaker 3>the issue. And men love it, by the way, we

0:34:11.640 --> 0:34:15.040
<v Speaker 3>love being assigned a task. I'm not kidding. That is

0:34:15.080 --> 0:34:18.800
<v Speaker 3>our nature. You give a guy, a task, by golly

0:34:18.880 --> 0:34:20.959
<v Speaker 3>gets done. But if you tell a guy, we'll both

0:34:21.000 --> 0:34:23.120
<v Speaker 3>share it. And when you feel like doing it, because

0:34:23.160 --> 0:34:26.279
<v Speaker 3>you're such a loving husband, it's not going to get done.

0:34:27.320 --> 0:34:30.640
<v Speaker 9>Yeah, it's not. And it also provides a wonderful model

0:34:31.000 --> 0:34:34.799
<v Speaker 9>for raising your children, a model of communication and expectation

0:34:35.600 --> 0:34:37.840
<v Speaker 9>for you know, teaching them how to live their lives

0:34:37.840 --> 0:34:40.240
<v Speaker 9>and how to engage in their relationships.

0:34:40.640 --> 0:34:44.120
<v Speaker 3>Yep, well said, Well said, Christina. You have lucky kids.

0:34:44.840 --> 0:34:50.600
<v Speaker 3>Let's go to let's see here. Sarah, Marietta, California. Sarah, Hi,

0:34:50.680 --> 0:34:52.080
<v Speaker 3>Dennis Prager, thanks for calling.

0:34:52.760 --> 0:34:54.160
<v Speaker 6>Hi, how are you good?

0:34:54.320 --> 0:34:54.640
<v Speaker 3>Well?

0:34:54.800 --> 0:34:58.040
<v Speaker 6>Thank you for taking my call. I was calling because

0:34:58.040 --> 0:35:01.320
<v Speaker 6>when I've been married for nine years, I have three children,

0:35:02.040 --> 0:35:05.000
<v Speaker 6>and when I first got married, the advice that somebody

0:35:05.080 --> 0:35:08.040
<v Speaker 6>gave me was that one person.

0:35:08.880 --> 0:35:12.920
<v Speaker 3>Oh bubba, that was my fault. What you got. The

0:35:12.960 --> 0:35:14.400
<v Speaker 3>advice you got was one person.

0:35:14.440 --> 0:35:17.680
<v Speaker 6>What can have a career and one person can have

0:35:17.719 --> 0:35:18.120
<v Speaker 6>a job.

0:35:18.360 --> 0:35:19.160
<v Speaker 3>Uh huh.

0:35:19.200 --> 0:35:22.080
<v Speaker 6>But you can't both have a career and children because

0:35:22.120 --> 0:35:26.600
<v Speaker 6>it does not work. And I've graduated law school and

0:35:27.040 --> 0:35:29.440
<v Speaker 6>I chose to stay home and take care of my

0:35:29.560 --> 0:35:31.239
<v Speaker 6>children while my husband has the.

0:35:31.239 --> 0:35:34.399
<v Speaker 3>Career and it's worked out, and it's worked out.

0:35:34.960 --> 0:35:36.799
<v Speaker 6>It's worked out for nine years so far, and we

0:35:36.840 --> 0:35:38.440
<v Speaker 6>have three beautiful children.

0:35:38.520 --> 0:35:41.399
<v Speaker 3>And your brain is not atrophy. That's another subject. Does

0:35:41.440 --> 0:35:43.520
<v Speaker 3>your brain atrophy if you went to law school and

0:35:43.560 --> 0:35:46.759
<v Speaker 3>become a homemaker. That's a really good subject. A lot

0:35:46.760 --> 0:35:51.000
<v Speaker 3>of women fear that it doesn't happen. All right, my friends,

0:35:51.040 --> 0:35:53.040
<v Speaker 3>this has been the male female hour on the Dennis

0:35:53.040 --> 0:35:54.840
<v Speaker 3>Prager Show.

0:35:54.880 --> 0:35:58.280
<v Speaker 1>Tomorrow on Timeless Wisdom with Dennis Prager.

0:35:57.960 --> 0:35:59.360
<v Speaker 3>Adam Carolla is my guest.

0:36:00.040 --> 0:36:02.880
<v Speaker 10>Exgo screwed up dessert because I go, what's the difference

0:36:02.880 --> 0:36:05.080
<v Speaker 10>between a bagel and a Danish?

0:36:05.160 --> 0:36:06.440
<v Speaker 3>And somebody said sugar.

0:36:06.880 --> 0:36:09.760
<v Speaker 10>And they said, okay, well, when we make our desserts,

0:36:09.880 --> 0:36:12.120
<v Speaker 10>let's just make it all sugar. That'll be the best

0:36:12.120 --> 0:36:13.000
<v Speaker 10>assert in the world.

0:36:13.239 --> 0:36:14.480
<v Speaker 3>And so they melted down.

0:36:14.480 --> 0:36:16.160
<v Speaker 10>They shaped it in the form of a cacus and

0:36:16.160 --> 0:36:18.360
<v Speaker 10>they said, this is the greatest dessert ever and everyone

0:36:18.400 --> 0:36:21.560
<v Speaker 10>went fat, as your people would say, because you need

0:36:22.000 --> 0:36:23.320
<v Speaker 10>things in the dessert.

0:36:23.480 --> 0:36:24.160
<v Speaker 3>Your people.

0:36:24.560 --> 0:36:28.319
<v Speaker 1>Join us tomorrow to hear more on Timeless Wisdom with

0:36:28.440 --> 0:36:32.680
<v Speaker 1>Dennis Prigger. This has been Timeless Wisdom with Dennis Prigger.

0:36:33.160 --> 0:36:37.800
<v Speaker 1>Visit Denisprigger dot com. For thousands of hours off Dennis's lectures, courses,

0:36:37.840 --> 0:36:42.520
<v Speaker 1>and classic radio programs, and to purchase Dennis Prager's Rational Bibles,