WEBVTT - Nehemiah 13:15-31 - Nehemiah's Last Reforms (Part 2)

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<v Speaker 1>Life Audio. Hello there, friends and faithful listeners, Welcome to

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<v Speaker 1>the Bible Explained Podcast. We are finishing up the Book

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<v Speaker 1>of Nehemiah today and this week we will be ending

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<v Speaker 1>season eleven of the podcast, and actually not next week,

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<v Speaker 1>but the week after we'll be moving into season twelve.

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<v Speaker 1>I decided that I'm going to take next week off,

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<v Speaker 1>if that is okay with all of you guys. There's

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<v Speaker 1>been a lot going on recently and I'm a little

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<v Speaker 1>bit burned out. I'm not gonna lie, and so I

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<v Speaker 1>could use a week off if you guys would be

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<v Speaker 1>so kind to allow that for me. But I'll be

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<v Speaker 1>back in two Mondays, not this coming Monday, but the

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<v Speaker 1>next one with Bells on to discuss the Book of

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<v Speaker 1>Esther with all of you and to move into season

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<v Speaker 1>twelve of the podcast. And I am very much looking

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<v Speaker 1>forward to the Book of Esther, and I'm even looking

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<v Speaker 1>ahead to the Book of Job which is right after Esther,

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<v Speaker 1>and very very excited to talk about that book with

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<v Speaker 1>all of you guys as well. So there are great

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<v Speaker 1>things happening on the Bible Explain Podcast because the Bible

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<v Speaker 1>is a fantastic book. There's a lot of amazing things

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<v Speaker 1>in it. However, today we're going to be talking about

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<v Speaker 1>the last portion of Namiyah thirteen. But before we get

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<v Speaker 1>into this, please listen to this quick message from a sponsor.

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<v Speaker 1>Thank you for listening to that, faithful listeners, and let's

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<v Speaker 1>go ahead and read Niamiah thirteen fifteen through thirty one.

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<v Speaker 1>I'll be reading this from the web. In those days,

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<v Speaker 1>I saw some men treading wine presses on the Sabbath

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<v Speaker 1>in Judah, bringing in sheaves and loading donkeys with wine, grapes, figs,

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<v Speaker 1>and all kinds of burdens, which they brought into Jerusalem

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<v Speaker 1>on the Sabbath day. And I testified against them in

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<v Speaker 1>the day in which they sold food. Some men of

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<v Speaker 1>tire also lived there, who brought in fish and all

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<v Speaker 1>kinds of wares and sold on the Sabbath to the

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<v Speaker 1>children of Judah and in Jerusalem. Then I can tell

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<v Speaker 1>with the nobles of Judah, and said to them, what

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<v Speaker 1>evil thing is this that you do and profane the

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<v Speaker 1>Sabbath day. Didn't your fathers do this, and didn't our

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<v Speaker 1>God bring all this evil on us and on the city.

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<v Speaker 1>Yet you bring more wrath on Israel by profaning the Sabbath.

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<v Speaker 1>It came to pass that. When the gates of Jerusalem

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<v Speaker 1>began to be dark before the Sabbath, I commanded that

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<v Speaker 1>the doors should be shut, and commanded that they should

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<v Speaker 1>not be opened until after the Sabbath. I set some

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<v Speaker 1>of my servants over the gates, so that no burden

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<v Speaker 1>should be brought in on the Sabbath day. So the

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<v Speaker 1>merchants and sellers of all kinds of wares camped outside

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<v Speaker 1>of Jerusalem once or twice. Then I testified against them,

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<v Speaker 1>and I said to them, why do you stay around

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<v Speaker 1>the wall? If you do so again, I will lay

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<v Speaker 1>hands on you. From that time on, they didn't come

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<v Speaker 1>on the Sabbath. I commanded the Levites that they should

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<v Speaker 1>purify themselves, and they should come and to keep the

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<v Speaker 1>gates to sanctify the Sabbath day. Remember me for this also,

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<v Speaker 1>my God, and spare me according to the greatness of

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<v Speaker 1>your loving kindness. In those days I also saw the

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<v Speaker 1>Jews who had married women of Ashdod, of Ammin and

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<v Speaker 1>of Moab, and their children spoke half in the speech

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<v Speaker 1>of Ashdod, and could not speak in the Jews language.

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<v Speaker 1>But according to the language of each people. I contended

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<v Speaker 1>with them, cursed them struck certain of them, plucked off

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<v Speaker 1>their hair, and made them swear by God, you shall

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<v Speaker 1>not give your daughters to their sons, nor take their

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<v Speaker 1>daughters for your sons or for yourselves. Didn't Solomon, King

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<v Speaker 1>of Israel sin by these things? Yet among many nations

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<v Speaker 1>there was no king like him, and he was loved

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<v Speaker 1>by his God, and God made him king over all Israel. Nevertheless,

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<v Speaker 1>foreign women caused even him to sin. Shall we then

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<v Speaker 1>listen to you to do all this great evil, to

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<v Speaker 1>trespass against our God in marrying foreign women. One of

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<v Speaker 1>the sons of Joida, the son of Eliashib, the high Priest,

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<v Speaker 1>was son in law to sand Ballad, to the Hornite.

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<v Speaker 1>Therefore I chased him from me. Remember them, my God,

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<v Speaker 1>because they have defiled the priesthood and the covenant of

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<v Speaker 1>the priesthood and of the Levites. Thus I cleansed them

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<v Speaker 1>from all foreigners, and appointed duties for the priests and

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<v Speaker 1>for the Levites everyone in his work, and for the

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<v Speaker 1>wood offering at appointed times, and for the first fruits.

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<v Speaker 1>Remember me, my God for good. So in part one

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<v Speaker 1>we talked about how Niamiyah unfortunately had to go back

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<v Speaker 1>home after thirteen years. He worked for King art Exerxes,

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<v Speaker 1>so he was required to be in Persia as the

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<v Speaker 1>king's cup bearer once again. So as Niamiah travels back home,

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<v Speaker 1>Jerusalem that we know of is without a governor until

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<v Speaker 1>Niamiyah gets the chance to come back again for his

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<v Speaker 1>second term as governor. And when he comes back again,

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<v Speaker 1>he finds a lot of problems, mainly that the Levites

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<v Speaker 1>weren't getting paid, that the temple was in disarray, that

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<v Speaker 1>the storage units in the temple were being used as

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<v Speaker 1>private little apartments for people like Tobiah, who was an

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<v Speaker 1>insane nut case. So Niamiah had to fix all of

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<v Speaker 1>And so now in the passage we read today Meiamiah

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<v Speaker 1>seeing some other problems that has been happening since he's

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<v Speaker 1>been gone. In verse fifteen, it says, in those days,

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<v Speaker 1>I saw some men treading wine presses on the Sabbath

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<v Speaker 1>in Judah, bringing in sheaves and loading donkeys with wine, grapes, figs,

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<v Speaker 1>and all kinds of burdens which they brought into Jerusalem

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<v Speaker 1>on the Sabbath day. And I testified against them in

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<v Speaker 1>the day in which they sold food. Now this is

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<v Speaker 1>a big problem, because two chapters ago or three chapters ago. Rather,

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<v Speaker 1>in Niamiah ten, the people had promised they actually signed

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<v Speaker 1>this document, or rather put their stamp on this document,

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<v Speaker 1>saying that they would follow the laws of God. And

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<v Speaker 1>one of the laws that they promised to follow was

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<v Speaker 1>the Sabbath day. So let's go back to Niamiah ten

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<v Speaker 1>and read verses twenty eight through thirty one. It says

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<v Speaker 1>the rest of the people, the priests, the levites, the gatekeepers,

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<v Speaker 1>the singers, and the temple servants, and all those who

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<v Speaker 1>had separated themselves from the peoples of the land to

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<v Speaker 1>the law of God, their wives, their sons, and their daughters.

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<v Speaker 1>Everyone who had knowledge and understanding, joined with their brothers

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<v Speaker 1>their nobles, and entered into a curse and into an

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<v Speaker 1>oath to walk in God's law which was given by Moses,

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<v Speaker 1>the servant of God, and to observe and do all

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<v Speaker 1>the commandments of Yahweh, our Lord, and his ordinances and

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<v Speaker 1>his statutes. And that we would not give our daughters

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<v Speaker 1>to the peoples of the land, nor take their daughters

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<v Speaker 1>for our sons. And if the peoples of the land

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<v Speaker 1>bring whares or any grain on the Sabbath day to sell,

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<v Speaker 1>that we would not buy from them on the Sabbath

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<v Speaker 1>or on a holy day, and that we would forego

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<v Speaker 1>the seventh year crops and the exaction of every debt.

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<v Speaker 1>So the people made this solemn promise that they would

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<v Speaker 1>not work on the Sabbath day and they would not

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<v Speaker 1>purchase things on the Sabbath day. It specifically mentions purchasing

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<v Speaker 1>from foreigners on the Sabbath because the foreigners didn't celebrate

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<v Speaker 1>the Sabbath day. They didn't care what day of the

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<v Speaker 1>week it was, and so they'd come into Jerusalem any

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<v Speaker 1>day of the week to sell their goods. They didn't care.

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<v Speaker 1>The Israelites said, we're not going to purchase anything from

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<v Speaker 1>the foreigners, which, by the way, okay, I did say

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<v Speaker 1>something incorrect when I talked about Niamiah ten last because

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<v Speaker 1>I said it seemed like the Israelites were unfairly targeting

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<v Speaker 1>the foreigners. But as we see from Niamiah thirteen here

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<v Speaker 1>we get a little bit more of the story where

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<v Speaker 1>the Israelites weren't going to purchase any goods from anybody

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<v Speaker 1>on the Sabbath day. It didn't matter if they're a

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<v Speaker 1>foreigner or their own countrymen. They promised, we are not

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<v Speaker 1>going to purchase anything on the Sabbath day. But that

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<v Speaker 1>is exactly what Niamiah finds here. He finds all these

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<v Speaker 1>men working on the Sabbath, specifically to bring their goods

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<v Speaker 1>into Jerusalem to trade on the Sabbath day. Now, whether

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<v Speaker 1>or not it was biblically wrong to purchase something on

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<v Speaker 1>the Sabbath day, there's no specific command in the Old

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<v Speaker 1>Testament law against purchasing anything. But there is Old Testament

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<v Speaker 1>laws against working as normal on the Sabbath day. It

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<v Speaker 1>was supposed to be a day of rest where you

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<v Speaker 1>just relax and remember God and take a load off

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<v Speaker 1>so that you don't have to constantly be working. God

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<v Speaker 1>commanded the Sabbath day to be done, and God did

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<v Speaker 1>get angry whenever the Sabbath was not followed correctly. In

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<v Speaker 1>Ezekiel twenty two six through eight, here's what God says

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<v Speaker 1>about his people. He said, behold, the princes of Israel,

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<v Speaker 1>everyone according to his power, have been in you to

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<v Speaker 1>shed blood in you. They have treated father and mother

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<v Speaker 1>with contempt among you. They have oppressed the foreigner in you.

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<v Speaker 1>They have wronged the fatherless in the widow. You have

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<v Speaker 1>despised my holy things and have profaned my Sabbaths, and

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<v Speaker 1>then a couple chapters before this. In Ezekiel twenty eight

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<v Speaker 1>through twenty God is furious how the Sabbath day is

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<v Speaker 1>being profaned. He says in verse eight, they rebelled against

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<v Speaker 1>me and wouldn't listen to me. They didn't throw away

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<v Speaker 1>all the abominations of their eyes. They also didn't forsake

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<v Speaker 1>the idols of Egypt. Then I said I would pour

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<v Speaker 1>out my wrath on them to accomplish my anger against

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<v Speaker 1>them in the middle of the land of Egypt. But

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<v Speaker 1>I worked for my name's sake that it should not

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<v Speaker 1>be profaned in the sight of the nations among which

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<v Speaker 1>they were, in whose sight I made myself known to

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<v Speaker 1>them in bringing them out of the land of Egypt.

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<v Speaker 1>So I caused them to go out of the land

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<v Speaker 1>of Egypt and brought them into the wilderness. I gave

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<v Speaker 1>them my statutes and showed them my ordinances, which if

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<v Speaker 1>a man does, he will live in them. Moreover, I

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<v Speaker 1>also gave them my sabbaths to be a sign between

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<v Speaker 1>me and them, that they might know that I am Yahweh,

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<v Speaker 1>who sanctifies them. But the House of Israel rebelled against

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<v Speaker 1>me in the wilderness. They didn't walk in my statutes,

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<v Speaker 1>and they rejected my ordinances, which if a man keeps,

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<v Speaker 1>he shall live in them. They greatly profaned my sabbaths.

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<v Speaker 1>Then I said I would pour out my wrath on

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<v Speaker 1>them in the wilderness to consume them. But I worked

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<v Speaker 1>for my name's sake that it should not be profaned

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<v Speaker 1>in the sight of the nations, in whose sight I

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<v Speaker 1>brought them out. Moreover, also I swore to them in

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<v Speaker 1>the wilderness that I would not bring them into the

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<v Speaker 1>land which I had given them flowing with milk and honey,

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<v Speaker 1>which is it's a glory of all the lands. Because

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<v Speaker 1>they rejected my ordinances and didn't walk in my statutes,

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<v Speaker 1>and profaned my sabbaths for their hearts went after their idols. Nevertheless,

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<v Speaker 1>my eye spared them, and I didn't destroy them. I

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<v Speaker 1>didn't make a full end of them in the wilderness.

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<v Speaker 1>I said to their children in the wilderness, don't walk

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<v Speaker 1>in the statutes of your fathers. Don't observe their ordinances

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<v Speaker 1>or defile yourselves with their idols. I am Yahweh or God.

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<v Speaker 1>Walk in my statutes, keep my ordinances, and do them

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<v Speaker 1>make my sabbaths holy. They shall be a sign between

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<v Speaker 1>me and you, that you may know that I am

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<v Speaker 1>Yahweh your God. So reading through that, that's pretty clear.

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<v Speaker 1>I mean God mentions multiple times that he is upset

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<v Speaker 1>with his people for profaning the Sabbath day. And apparently

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<v Speaker 1>they were doing this all the way back in Egypt

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<v Speaker 1>because they were constantly doing whatever they wanted to do

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<v Speaker 1>on the Sabbath day. They were not taking the rest

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<v Speaker 1>that they needed. And by the way, Sabbath was made

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<v Speaker 1>for man, not man. For the Sabbath. The Sabbath day,

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<v Speaker 1>I believe to this day is important. I've never quite

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<v Speaker 1>subscribed to the idea that Christians shouldn't celebrate a Sabbath.

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<v Speaker 1>Even though there is no mention of a command in

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<v Speaker 1>the New Testament about celebrating the Sabbath day, there's a

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<v Speaker 1>command in the Old Testament, and we can see God's

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<v Speaker 1>heart in the Old Testament. So the Sabbath day there

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<v Speaker 1>is something to it. It was made for us and

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<v Speaker 1>we need it. God himself took a Sabbath day of

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<v Speaker 1>rest after he created the earth to show us that

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<v Speaker 1>we need a Sabbath rest. Now, in the Book of Hebrews,

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<v Speaker 1>specifically Hebrews chapter four, it talks about the true Sabbath.

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<v Speaker 1>Back in the Old Testament days, the Sabbath was a sign.

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<v Speaker 1>That's actually what God calls it. In Ezekie Old twenty

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<v Speaker 1>he calls it a sign between himself and his people.

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<v Speaker 1>So the Sabbath day was a sign. And Hebrews four

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<v Speaker 1>describes what that sign actually is, that the Sabbath day

0:12:00.160 --> 0:12:05.160
<v Speaker 1>looks toward eternity and the eternal Sabbath rest that we

0:12:05.200 --> 0:12:09.720
<v Speaker 1>are going to experience forever in God's presence. And actually

0:12:09.760 --> 0:12:11.920
<v Speaker 1>I'll link those two episodes that I did about the

0:12:11.960 --> 0:12:15.080
<v Speaker 1>Sabbath in Hebrews four so you guys can hear it,

0:12:15.120 --> 0:12:17.839
<v Speaker 1>because I talk all about what the Sabbath is, how

0:12:17.840 --> 0:12:21.800
<v Speaker 1>it's a sign, whether or not Christians should celebrate the

0:12:21.840 --> 0:12:24.440
<v Speaker 1>Sabbath day right now, I talk about all of that,

0:12:24.480 --> 0:12:26.200
<v Speaker 1>and I'm going to link those two episodes in the

0:12:26.240 --> 0:12:30.280
<v Speaker 1>description of this episode. But the Sabbath day, there is

0:12:30.400 --> 0:12:33.840
<v Speaker 1>something to it, hence why God commanded it in the

0:12:33.880 --> 0:12:37.560
<v Speaker 1>Old Testament law. We need it. We need to rest,

0:12:37.960 --> 0:12:40.800
<v Speaker 1>We need to take a day off from work, We

0:12:40.880 --> 0:12:44.080
<v Speaker 1>need to take time for our families. Even our pets

0:12:44.200 --> 0:12:47.000
<v Speaker 1>enjoy a Sabbath day of rest. And we need to

0:12:47.000 --> 0:12:51.360
<v Speaker 1>take time especially to reorient our hearts toward God. And

0:12:51.400 --> 0:12:53.920
<v Speaker 1>that is what the Sabbath day meant in the Old

0:12:53.960 --> 0:12:57.920
<v Speaker 1>Testament days. So God wanted his people to keep the Sabbath,

0:12:58.200 --> 0:13:02.319
<v Speaker 1>and actually in Isaiah chapter fifty eight, thirteen and fourteen,

0:13:02.360 --> 0:13:05.120
<v Speaker 1>here's what God says about the Sabbath day. He says,

0:13:05.120 --> 0:13:07.760
<v Speaker 1>if you turn away your foot from the Sabbath, from

0:13:07.800 --> 0:13:11.320
<v Speaker 1>doing your pleasure on my holy day, and call the

0:13:11.320 --> 0:13:15.400
<v Speaker 1>Sabbath a delight and the holy of Yahweh honorable and

0:13:15.559 --> 0:13:18.480
<v Speaker 1>honor it, not doing your own ways, nor finding your

0:13:18.520 --> 0:13:21.640
<v Speaker 1>own pleasure, nor speaking your own words, then you will

0:13:21.640 --> 0:13:24.120
<v Speaker 1>delight yourself in Yahweh. And I will make you to

0:13:24.320 --> 0:13:26.560
<v Speaker 1>ride on the high places of the earth. And I

0:13:26.600 --> 0:13:29.439
<v Speaker 1>will feed you with the heritage of Jacob, your father,

0:13:29.840 --> 0:13:33.480
<v Speaker 1>for Yahweh's mouth has spoken it. So there you go.

0:13:33.480 --> 0:13:36.040
<v Speaker 1>God tells his people, if you celebrate the Sabbath day

0:13:36.040 --> 0:13:37.880
<v Speaker 1>the way I tell you to celebrate it, then you

0:13:37.920 --> 0:13:41.600
<v Speaker 1>will be blessed. I will give you blessings. You will

0:13:41.600 --> 0:13:45.600
<v Speaker 1>delight yourself in Me. And yet the people were never

0:13:45.720 --> 0:13:48.720
<v Speaker 1>celebrating the Sabbath the way that God commanded them to

0:13:48.800 --> 0:13:51.600
<v Speaker 1>celebrate it, not in the wilderness, and even in the

0:13:51.679 --> 0:13:55.120
<v Speaker 1>days of Jesus. The Sabbath was not being celebrated correctly

0:13:55.120 --> 0:13:58.920
<v Speaker 1>because it turned into such a legalism that people were

0:13:59.000 --> 0:14:02.360
<v Speaker 1>miserable on the Sabbathbbath day. You couldn't do anything on

0:14:02.440 --> 0:14:05.720
<v Speaker 1>the Sabbath day. You couldn't walk a certain amount of steps,

0:14:05.960 --> 0:14:09.240
<v Speaker 1>or you'd get excommunicated from the temple. It was crazy

0:14:09.280 --> 0:14:11.240
<v Speaker 1>what the Pharisees were doing in the days of Jesus.

0:14:11.400 --> 0:14:15.560
<v Speaker 1>It got so legalistic that it became unbearable. So that's

0:14:15.600 --> 0:14:18.200
<v Speaker 1>not how the Sabbath day should be celebrated either. The

0:14:18.240 --> 0:14:22.440
<v Speaker 1>Sabbath should be a delight, is what God says. It

0:14:22.480 --> 0:14:24.960
<v Speaker 1>should be a day that you are looking forward to

0:14:25.440 --> 0:14:28.760
<v Speaker 1>and think about it. If the Sabbath is a picture

0:14:28.840 --> 0:14:32.000
<v Speaker 1>of the eternal rest that we are someday going to experience,

0:14:32.400 --> 0:14:35.040
<v Speaker 1>and we look forward to that Sabbath rest, then certainly

0:14:35.040 --> 0:14:37.800
<v Speaker 1>we should look forward to the temporary Sabbath that God

0:14:37.840 --> 0:14:40.640
<v Speaker 1>gives us on a week to week basis. But in

0:14:40.720 --> 0:14:45.240
<v Speaker 1>Niemiah thirteen, the people were not celebrating the Sabbath the

0:14:45.320 --> 0:14:50.160
<v Speaker 1>correct way. Once again, they were working on the Sabbath day,

0:14:50.640 --> 0:14:56.000
<v Speaker 1>specifically bearing themselves down with these burdens, and Niamiah was

0:14:56.120 --> 0:14:59.560
<v Speaker 1>furious because he's like, you guys made a promise that

0:14:59.560 --> 0:15:01.880
<v Speaker 1>you would not do any work on the Sabbath day,

0:15:02.120 --> 0:15:04.760
<v Speaker 1>and that you would not buy or sell anything on

0:15:05.120 --> 0:15:07.160
<v Speaker 1>the Sabbath day, but that you would take a day

0:15:07.200 --> 0:15:10.240
<v Speaker 1>of rest. You can get back to your normal work tomorrow.

0:15:10.320 --> 0:15:13.400
<v Speaker 1>It is only twenty four hours that you are missing,

0:15:13.640 --> 0:15:16.640
<v Speaker 1>twenty four hours of rest and relaxation. Why will you

0:15:16.720 --> 0:15:19.840
<v Speaker 1>not take it? So, it says he contended with the

0:15:19.880 --> 0:15:22.480
<v Speaker 1>nobles of Judah in verse seventeen, and he said to them,

0:15:22.800 --> 0:15:25.600
<v Speaker 1>what evil thing is this that you do and profane

0:15:25.640 --> 0:15:28.640
<v Speaker 1>the Sabbath day. Didn't your fathers do this? And didn't

0:15:28.640 --> 0:15:31.360
<v Speaker 1>our God bring all this evil on us and on

0:15:31.440 --> 0:15:34.360
<v Speaker 1>this city. Yet you bring more wrath on Israel by

0:15:34.360 --> 0:15:37.400
<v Speaker 1>profaning the Sabbath. So it came to pass verse nineteen

0:15:37.640 --> 0:15:39.720
<v Speaker 1>that when the gates of Jerusalem began to be dark

0:15:39.760 --> 0:15:42.520
<v Speaker 1>before the Sabbath, I commanded that the doors should be shut,

0:15:42.760 --> 0:15:45.400
<v Speaker 1>and commanded that they should not be opened until after

0:15:45.480 --> 0:15:48.840
<v Speaker 1>the Sabbath. And that was specifically so that traders could

0:15:48.920 --> 0:15:52.200
<v Speaker 1>not come in to Jerusalem and trade all their wares

0:15:52.240 --> 0:15:54.880
<v Speaker 1>on the Sabbath day. He says, I set some of

0:15:54.880 --> 0:15:57.640
<v Speaker 1>my servants over the gates, so that no burden should

0:15:57.640 --> 0:16:00.720
<v Speaker 1>be brought in. On the Sabbath day, the merchants and

0:16:00.840 --> 0:16:04.080
<v Speaker 1>sellers of all kinds of wares camped outside of Jerusalem

0:16:04.360 --> 0:16:08.960
<v Speaker 1>once or twice, And yet the merchants were still coming.

0:16:09.160 --> 0:16:12.160
<v Speaker 1>And it doesn't say that these merchants here were foreigners.

0:16:12.200 --> 0:16:16.560
<v Speaker 1>By the way, these could have been Israelite merchants camping

0:16:16.680 --> 0:16:21.560
<v Speaker 1>outside the city gates waiting to sell their wares. They

0:16:21.600 --> 0:16:25.600
<v Speaker 1>were doing exactly what Amos chapter eight four through eight

0:16:25.680 --> 0:16:28.920
<v Speaker 1>says not to do. And I talked about this verse

0:16:28.960 --> 0:16:31.240
<v Speaker 1>actually a couple chapters ago, but let's go back and

0:16:31.280 --> 0:16:33.880
<v Speaker 1>read it once again. Starting in verse four, it says,

0:16:34.240 --> 0:16:37.480
<v Speaker 1>hear this, you who desire to swallow up the needy

0:16:37.640 --> 0:16:40.320
<v Speaker 1>and cause the poor of the land to fail, saying,

0:16:40.480 --> 0:16:42.480
<v Speaker 1>when will the new moon be gone? That we may

0:16:42.560 --> 0:16:45.560
<v Speaker 1>sell grain and the sabbath, that we may market wheat,

0:16:45.960 --> 0:16:48.960
<v Speaker 1>making the epha small and the shekel large, and dealing

0:16:49.000 --> 0:16:51.800
<v Speaker 1>falsely with balances of deceit, that we may buy the

0:16:51.880 --> 0:16:54.680
<v Speaker 1>poor for silver, and the needy for a pair of sandals,

0:16:54.680 --> 0:16:57.960
<v Speaker 1>and sell the sweepings with the wheat. Yahweh has sworn

0:16:58.000 --> 0:17:00.200
<v Speaker 1>by the pride of Jacob surely, I will I ever

0:17:00.280 --> 0:17:03.360
<v Speaker 1>forget any of their works? Won't the land tremble for this?

0:17:03.480 --> 0:17:06.479
<v Speaker 1>And everyone mourn who dwells in it? That is God speaking,

0:17:06.480 --> 0:17:09.919
<v Speaker 1>and he is specifically angry over the fact that the

0:17:09.960 --> 0:17:13.440
<v Speaker 1>people couldn't wait to get back to their normal day

0:17:13.480 --> 0:17:17.240
<v Speaker 1>to day job and start selling again on the Sabbath day.

0:17:17.840 --> 0:17:20.520
<v Speaker 1>Even if they weren't necessarily selling on the Sabbath day,

0:17:20.680 --> 0:17:23.040
<v Speaker 1>their hearts were so far away from God that all

0:17:23.080 --> 0:17:26.320
<v Speaker 1>they could think about was selling on the Sabbath. They're like, oh,

0:17:26.359 --> 0:17:29.040
<v Speaker 1>my gosh, when is this miserable Sabbath day going to

0:17:29.080 --> 0:17:32.080
<v Speaker 1>be over? So that I can get back to my work,

0:17:32.320 --> 0:17:34.439
<v Speaker 1>so that I can get back to being corrupt and

0:17:34.920 --> 0:17:37.280
<v Speaker 1>selling the poor, so that I can get some silver

0:17:37.359 --> 0:17:40.000
<v Speaker 1>from them, inflating all of my prices, and just being

0:17:40.040 --> 0:17:42.320
<v Speaker 1>a grifter. When can I get back to doing all that?

0:17:42.720 --> 0:17:45.760
<v Speaker 1>And God was furious obviously over this kind of behavior,

0:17:45.960 --> 0:17:49.879
<v Speaker 1>And that's exactly what these merchants were doing in Niamiah thirteen.

0:17:49.880 --> 0:17:54.200
<v Speaker 1>They're just waiting outside of Jerusalem. When is the Sabbath

0:17:54.280 --> 0:17:56.440
<v Speaker 1>day going to be over? So we can get back

0:17:56.480 --> 0:18:00.119
<v Speaker 1>to selling all of our goods? Meamiah is furious and

0:18:00.119 --> 0:18:02.520
<v Speaker 1>so it says in verse twenty one that I testified

0:18:02.640 --> 0:18:05.000
<v Speaker 1>against them and said to them, why do you stay

0:18:05.080 --> 0:18:07.480
<v Speaker 1>around the wall. If you do so again, I will

0:18:07.560 --> 0:18:10.440
<v Speaker 1>lay my hands on you. From that time on, they

0:18:10.440 --> 0:18:14.480
<v Speaker 1>didn't come on the Sabbath, and I commanded the Levites

0:18:14.480 --> 0:18:17.160
<v Speaker 1>that they should purify themselves, and that they should come

0:18:17.200 --> 0:18:20.440
<v Speaker 1>and keep the gates to sanctify the Sabbath day. Remember

0:18:20.520 --> 0:18:23.360
<v Speaker 1>me for this also, my God, and spare me according

0:18:23.400 --> 0:18:27.240
<v Speaker 1>to the greatness of your loving kindness. Niamiyah is asking

0:18:27.280 --> 0:18:31.920
<v Speaker 1>God to remember him for basically having zeal for God.

0:18:32.359 --> 0:18:34.760
<v Speaker 1>And Niamiah did certainly have zeal for God. You can

0:18:34.800 --> 0:18:37.600
<v Speaker 1>see that. So he asks God to remember him. And

0:18:37.600 --> 0:18:42.639
<v Speaker 1>now in verses twenty three through thirty one, Neamiyah also

0:18:42.760 --> 0:18:45.520
<v Speaker 1>finds out that some men are going back to their

0:18:45.560 --> 0:18:50.119
<v Speaker 1>old ways of marrying women from Amin and Moab and

0:18:50.240 --> 0:18:53.480
<v Speaker 1>Ashdod and all of these other places. And so it

0:18:53.480 --> 0:18:55.840
<v Speaker 1>says in verse twenty three and twenty four, in those days,

0:18:55.840 --> 0:18:58.720
<v Speaker 1>I also saw the Jews who had married women of Ashdod,

0:18:58.760 --> 0:19:01.960
<v Speaker 1>of Ammon, of Moabb, and their children spoke half in

0:19:02.000 --> 0:19:04.520
<v Speaker 1>the speech of Ashdod and could not speak in the

0:19:04.600 --> 0:19:08.400
<v Speaker 1>Jews language. But according to the language of each people. Now,

0:19:08.400 --> 0:19:11.080
<v Speaker 1>this is actually a problem. This is a big problem

0:19:11.119 --> 0:19:14.560
<v Speaker 1>because the Israelites were supposed to be holy to God.

0:19:14.680 --> 0:19:16.280
<v Speaker 1>And if you guys remember what I talked about in

0:19:16.320 --> 0:19:20.320
<v Speaker 1>Part one, the people of Moab and Ammin specifically were

0:19:20.359 --> 0:19:23.800
<v Speaker 1>never supposed to get married to the Israelites because of

0:19:23.880 --> 0:19:27.600
<v Speaker 1>how corrupt these societies were with their idolatry, and because

0:19:27.720 --> 0:19:30.479
<v Speaker 1>they were enemies of Israel like through and through from

0:19:30.520 --> 0:19:34.240
<v Speaker 1>the very beginning, the Ammonites and the Moabites hated the

0:19:34.280 --> 0:19:37.000
<v Speaker 1>Israelites and tried to destroy them right off the bat.

0:19:37.320 --> 0:19:39.760
<v Speaker 1>But God, of course did not allow these two nations

0:19:39.760 --> 0:19:43.120
<v Speaker 1>to succeed. But now, in spite of the promise that

0:19:43.440 --> 0:19:47.119
<v Speaker 1>all the Israelites made in Neemiah ten, the men of

0:19:47.240 --> 0:19:52.240
<v Speaker 1>Israel are once again marrying women from Amin and Moab.

0:19:52.520 --> 0:19:55.160
<v Speaker 1>And on top of this, their children can't even speak Hebrew.

0:19:55.640 --> 0:19:59.800
<v Speaker 1>They're speaking the language of the Moabites and the Ashtodites

0:19:59.840 --> 0:20:03.520
<v Speaker 1>and the Ammonites. So their families are not even being

0:20:03.640 --> 0:20:09.520
<v Speaker 1>integrated well into Israelite society, showing that the mother has

0:20:09.560 --> 0:20:12.760
<v Speaker 1>a lot of control over how the family is raised.

0:20:13.680 --> 0:20:16.080
<v Speaker 1>Niamiah sees all of this, and he is very angry,

0:20:16.240 --> 0:20:19.000
<v Speaker 1>and he says, you guys made a promise that you

0:20:19.080 --> 0:20:22.719
<v Speaker 1>would not be unequally yoked, that you would not marry

0:20:22.760 --> 0:20:27.240
<v Speaker 1>women that worshiped idols other than Yahweh. And now look,

0:20:27.280 --> 0:20:30.760
<v Speaker 1>the children are growing up in the Moabite and Ammonite cult.

0:20:31.680 --> 0:20:34.280
<v Speaker 1>So here's what Neiamiah does. In verse twenty five. He

0:20:34.359 --> 0:20:37.880
<v Speaker 1>contended with them, cursed them and struck certain of them,

0:20:38.200 --> 0:20:40.680
<v Speaker 1>plucked off their hair, and made them swear by God,

0:20:41.000 --> 0:20:43.440
<v Speaker 1>you shall not give your daughters to their sons, nor

0:20:43.520 --> 0:20:47.879
<v Speaker 1>take their daughters for your sons or for yourselves. So

0:20:48.040 --> 0:20:51.200
<v Speaker 1>basically he forces them to make another promise to God

0:20:51.520 --> 0:20:57.560
<v Speaker 1>that these children will be integrated into Israelite society and

0:20:57.640 --> 0:21:00.960
<v Speaker 1>that they will not marry people who don't work ship Yahweh.

0:21:01.160 --> 0:21:03.040
<v Speaker 1>Now this was not supposed to be a race thing.

0:21:03.240 --> 0:21:06.639
<v Speaker 1>It probably did become that over time, where the Israelites

0:21:06.680 --> 0:21:11.200
<v Speaker 1>in Jesus's day only believed that Israelites were essentially saved

0:21:11.280 --> 0:21:15.360
<v Speaker 1>and that every other culture was cursed. Jesus came to

0:21:15.480 --> 0:21:18.080
<v Speaker 1>destroy that thinking. But that was not what this was

0:21:18.119 --> 0:21:20.680
<v Speaker 1>supposed to be. Again, this had everything to do with

0:21:21.000 --> 0:21:24.240
<v Speaker 1>spiritual health, at least when God made that law in

0:21:24.280 --> 0:21:28.040
<v Speaker 1>the Old Testament, the spiritual health of the people comes

0:21:28.040 --> 0:21:32.679
<v Speaker 1>before anything else, because where your soul is going is

0:21:32.720 --> 0:21:36.320
<v Speaker 1>the most important thing. When we're reading through the New Testament,

0:21:36.359 --> 0:21:38.360
<v Speaker 1>you can see how important it is. In fact, we're

0:21:38.359 --> 0:21:40.240
<v Speaker 1>going through the book of James in the New Testament

0:21:40.280 --> 0:21:42.920
<v Speaker 1>side of stuff, and James is talking so much about

0:21:42.960 --> 0:21:47.960
<v Speaker 1>how worldly pleasures and wealth and money just doesn't matter.

0:21:48.359 --> 0:21:51.639
<v Speaker 1>Our lives are so much more than what we have

0:21:51.880 --> 0:21:54.720
<v Speaker 1>here on earth. We have to look toward the eternal,

0:21:55.240 --> 0:21:59.119
<v Speaker 1>because the eternal is what actually matters. Hence why Jesus

0:21:59.119 --> 0:22:03.200
<v Speaker 1>tells us to put our treasures in heaven, not store

0:22:03.240 --> 0:22:06.880
<v Speaker 1>treasures up for ourselves right now, because on earth we're

0:22:06.920 --> 0:22:11.520
<v Speaker 1>gonna die and our treasures are going to deteriorate over time.

0:22:12.320 --> 0:22:15.760
<v Speaker 1>Because everything on earth is temporary, we have to look

0:22:15.800 --> 0:22:18.000
<v Speaker 1>toward the eternal. And when you have an idol in

0:22:18.000 --> 0:22:21.120
<v Speaker 1>your heart, you are looking toward the temporary. You are

0:22:21.160 --> 0:22:24.480
<v Speaker 1>looking toward what can I gain right here and right now.

0:22:24.880 --> 0:22:28.280
<v Speaker 1>In fact, idolatry always leads to selfishness because of that

0:22:28.560 --> 0:22:32.160
<v Speaker 1>if I worship this little idol, what can I gain?

0:22:32.440 --> 0:22:34.600
<v Speaker 1>What kind of things can I achieve? What kind of

0:22:34.640 --> 0:22:39.560
<v Speaker 1>success can I have? If I worship this thing idolatry

0:22:39.680 --> 0:22:43.440
<v Speaker 1>only looks at the here and now. Worshiping Yahweh, now

0:22:43.480 --> 0:22:47.879
<v Speaker 1>that looks toward eternity. And God cares about our souls.

0:22:48.240 --> 0:22:50.680
<v Speaker 1>Hence why he made the law in the Old Testament

0:22:50.680 --> 0:22:55.240
<v Speaker 1>that the Israelites needed to marry people who worshiped him,

0:22:55.560 --> 0:22:58.919
<v Speaker 1>also so that there were not factions in the household,

0:22:59.560 --> 0:23:03.399
<v Speaker 1>so that the children would grow up learning about Yahweh

0:23:03.400 --> 0:23:07.479
<v Speaker 1>and worshiping Yahweh fully. And that was what the people

0:23:07.560 --> 0:23:10.840
<v Speaker 1>promised to do. In Niemiah ten, they said, not only

0:23:10.840 --> 0:23:13.600
<v Speaker 1>are we going to obey the Sabbath day of rest,

0:23:14.080 --> 0:23:16.399
<v Speaker 1>but we're also going to obey the law that says

0:23:16.400 --> 0:23:21.280
<v Speaker 1>we should not marry the foreigners that worship these other idols.

0:23:21.320 --> 0:23:23.840
<v Speaker 1>And Niamiah finds that these people did not do it.

0:23:24.720 --> 0:23:28.120
<v Speaker 1>He says to them in verse twenty six. Didn't Solomon,

0:23:28.240 --> 0:23:31.760
<v Speaker 1>king of Israel, sin by these things? Yet among many

0:23:31.880 --> 0:23:34.119
<v Speaker 1>nations there was no king like him, and he was

0:23:34.240 --> 0:23:37.240
<v Speaker 1>loved by his God, and God made him king over

0:23:37.280 --> 0:23:41.520
<v Speaker 1>all Israel. Nevertheless, foreign women caused even him to sin.

0:23:42.160 --> 0:23:44.240
<v Speaker 1>Shall we then listen to you to do all this

0:23:44.359 --> 0:23:48.280
<v Speaker 1>great evil to trespass against our God? In marrying foreign women.

0:23:48.680 --> 0:23:50.679
<v Speaker 1>So he brings it back to Solomon. You know, the

0:23:50.680 --> 0:23:56.040
<v Speaker 1>greatest king in Israelite history other than David. Solomon caused

0:23:56.119 --> 0:23:59.200
<v Speaker 1>so much success in Israel. He was the wisest king

0:23:59.240 --> 0:24:02.239
<v Speaker 1>to ever exist. He would host these ted talks. He

0:24:02.320 --> 0:24:06.640
<v Speaker 1>was so knowledgeable about everything. He was loved by God.

0:24:07.160 --> 0:24:11.000
<v Speaker 1>But Solomon did not have a genuine heart toward God.

0:24:11.240 --> 0:24:14.240
<v Speaker 1>And so when Solomon started marrying all of these foreign women,

0:24:15.000 --> 0:24:18.679
<v Speaker 1>seven hundred of them to be exact, he started worshiping

0:24:18.880 --> 0:24:23.280
<v Speaker 1>all of their gods. He started turning away from Yahweh,

0:24:23.320 --> 0:24:26.360
<v Speaker 1>and his life ended in misery and shame. Just read

0:24:26.400 --> 0:24:29.879
<v Speaker 1>through the book of Ecclesiastes, you can see how miserable

0:24:29.960 --> 0:24:32.880
<v Speaker 1>Solomon was toward the end of his life. Niamiah says

0:24:32.920 --> 0:24:36.840
<v Speaker 1>to these men, if this caused even Solomon, the wisest man,

0:24:37.840 --> 0:24:41.280
<v Speaker 1>to sin, who are you to think that you're not

0:24:41.400 --> 0:24:45.240
<v Speaker 1>going to sin if you marry these Moabite women. And

0:24:45.320 --> 0:24:49.040
<v Speaker 1>now Niamiah mentioned somebody specifically who did this. It was

0:24:49.080 --> 0:24:52.119
<v Speaker 1>one of the sons of Joida, the son of el Yashib,

0:24:52.320 --> 0:24:55.520
<v Speaker 1>the high priest, who was son in law to Sanballat

0:24:55.680 --> 0:24:59.600
<v Speaker 1>the Horonite. Therefore, I chased him from me. Remember them,

0:24:59.600 --> 0:25:02.199
<v Speaker 1>my li Loord, because they defiled the priesthood and the

0:25:02.240 --> 0:25:06.040
<v Speaker 1>covenant of the priesthood and of the Levites. Now, this

0:25:06.200 --> 0:25:11.480
<v Speaker 1>was Elisheb's grandson, and this man ended up marrying one

0:25:11.480 --> 0:25:15.640
<v Speaker 1>of the daughters of san Ballet, the Hornite. I don't

0:25:15.640 --> 0:25:17.359
<v Speaker 1>know if you guys remember san Ballet, but he was

0:25:17.400 --> 0:25:20.080
<v Speaker 1>a really nasty guy throughout all of Nehemiah. He was

0:25:20.119 --> 0:25:24.240
<v Speaker 1>trying to kill Nehemiah on several different occasions. He hated

0:25:24.240 --> 0:25:26.879
<v Speaker 1>the Israelites through and through. He was trying to stop

0:25:26.920 --> 0:25:30.200
<v Speaker 1>the wall from being built. Just a really, really nasty guy.

0:25:30.520 --> 0:25:34.359
<v Speaker 1>And yet Joida, who became the next high priest after

0:25:34.400 --> 0:25:38.120
<v Speaker 1>ali A Sheeb, allowed one of his sons to marry

0:25:38.920 --> 0:25:43.240
<v Speaker 1>the daughter of san Ballet the Hornite. So Niamayah got

0:25:43.280 --> 0:25:46.159
<v Speaker 1>this man out of the office of priest. That's what

0:25:46.200 --> 0:25:48.560
<v Speaker 1>it says. And this was biblical, by the way, that

0:25:48.720 --> 0:25:51.400
<v Speaker 1>is an Old Testament law that the Levites specifically were

0:25:51.440 --> 0:25:55.240
<v Speaker 1>not to marry anybody who was not a woman of God.

0:25:55.880 --> 0:25:58.720
<v Speaker 1>So now to conclude in verse twenty nine through thirty one,

0:25:59.320 --> 0:26:01.920
<v Speaker 1>he says, remember them, my God, because they defiled the

0:26:01.960 --> 0:26:05.200
<v Speaker 1>priesthood and the Covenant of the priesthood and of the Levites.

0:26:05.800 --> 0:26:08.600
<v Speaker 1>Thus I cleanse them from all foreigners, and appointed duties

0:26:08.640 --> 0:26:11.320
<v Speaker 1>for the priests and for the Levites everyone in his work,

0:26:11.520 --> 0:26:14.000
<v Speaker 1>and for the wood offering at appointed times, and for

0:26:14.040 --> 0:26:17.960
<v Speaker 1>the first fruits. Remember me, my God for good. So

0:26:18.040 --> 0:26:20.240
<v Speaker 1>Neamiyah towards the end of his life, he did his best,

0:26:20.840 --> 0:26:23.800
<v Speaker 1>and he asks God to remember him for this good

0:26:23.960 --> 0:26:27.320
<v Speaker 1>that he did. However, there's one caveat with all of this.

0:26:28.000 --> 0:26:30.800
<v Speaker 1>It says right here that he cleansed them from all

0:26:30.840 --> 0:26:33.320
<v Speaker 1>the foreigners and appointed duties for the priests and for

0:26:33.400 --> 0:26:37.960
<v Speaker 1>the Levites. Now, if that cleansing from the foreigners includes

0:26:38.480 --> 0:26:42.000
<v Speaker 1>having the men divorce their foreign wives, I already talked

0:26:42.000 --> 0:26:43.959
<v Speaker 1>about this in the Book of Ezra. But I do

0:26:44.040 --> 0:26:48.800
<v Speaker 1>believe that that is antibiblical because Malachi was prophesying during

0:26:48.840 --> 0:26:52.199
<v Speaker 1>this time. Malachi was the last book of prophecy before

0:26:52.280 --> 0:26:55.960
<v Speaker 1>the New Testament. And so here's what Malachi two thirteen

0:26:56.000 --> 0:27:00.199
<v Speaker 1>through fifteen says about divorce. This again, you do you

0:27:00.240 --> 0:27:02.920
<v Speaker 1>cover Yahweh's alter with tears, with weeping, and with sign,

0:27:02.960 --> 0:27:06.080
<v Speaker 1>because he doesn't regard the offering anymore, neither receives it

0:27:06.119 --> 0:27:08.440
<v Speaker 1>with good will at your hand. Yet you say why,

0:27:08.680 --> 0:27:11.000
<v Speaker 1>because Yahweh has been witnessed between you and the wife

0:27:11.040 --> 0:27:14.280
<v Speaker 1>of your youth, against whom you've dealt treacherously, though she

0:27:14.400 --> 0:27:17.040
<v Speaker 1>is your companion and the wife of your covenant. Did

0:27:17.080 --> 0:27:20.320
<v Speaker 1>he not make you one although he had the residue

0:27:20.320 --> 0:27:24.960
<v Speaker 1>of the spirit. Why one? Because he sought godly offspring. Therefore,

0:27:25.000 --> 0:27:27.280
<v Speaker 1>take heed to your spirit, and let no one deal

0:27:27.320 --> 0:27:30.560
<v Speaker 1>treacherously against the wife of his youth. One who hates

0:27:30.560 --> 0:27:33.199
<v Speaker 1>in divorces, says Yahweh. The God of Israel covers his

0:27:33.320 --> 0:27:37.159
<v Speaker 1>garments with violence, says Yahweh. Of armies. Therefore, pay attention

0:27:37.240 --> 0:27:40.960
<v Speaker 1>to your spirit that you don't be unfaithful. That's pretty

0:27:41.000 --> 0:27:44.320
<v Speaker 1>clear that God does not like divorce. Now, granted, you

0:27:44.400 --> 0:27:47.040
<v Speaker 1>should not be unequally yoked in your marriage, meaning you

0:27:47.040 --> 0:27:50.800
<v Speaker 1>shouldn't be marrying somebody who doesn't have the same faith

0:27:50.840 --> 0:27:53.520
<v Speaker 1>as you. But that doesn't mean that you should just

0:27:53.600 --> 0:27:57.600
<v Speaker 1>divorce that person because you made the mistake of marrying

0:27:57.640 --> 0:28:00.120
<v Speaker 1>them when they don't have the same faith as you.

0:28:00.880 --> 0:28:03.720
<v Speaker 1>That's what the New Testament says. Even Paul says, remain

0:28:03.760 --> 0:28:07.040
<v Speaker 1>in the situation that you are in, being unequally yoked

0:28:07.359 --> 0:28:10.919
<v Speaker 1>is not in and of itself the recipe for divorce. Now,

0:28:10.960 --> 0:28:15.280
<v Speaker 1>if there's other problems going on, infidelity and your spouse

0:28:15.359 --> 0:28:18.360
<v Speaker 1>is not saved, then that's a conversation for another day.

0:28:19.400 --> 0:28:22.119
<v Speaker 1>But being unequally yoked and that's all that's going on

0:28:22.200 --> 0:28:25.160
<v Speaker 1>in your marriage, that is not a reason for divorce.

0:28:25.600 --> 0:28:28.119
<v Speaker 1>But whether or not Neamiah forced these men to divorce

0:28:28.160 --> 0:28:31.800
<v Speaker 1>their foreign wives, it is unclear. I believe that Neamiah

0:28:31.840 --> 0:28:33.960
<v Speaker 1>did his best to finish strong, and I think that

0:28:34.080 --> 0:28:37.399
<v Speaker 1>he did finish very strong, because Israel is in a

0:28:37.440 --> 0:28:40.560
<v Speaker 1>better place than it's been in a very very long time.

0:28:40.920 --> 0:28:43.000
<v Speaker 1>So I hope you guys enjoyed the Book of Nehemiah.

0:28:43.280 --> 0:28:45.360
<v Speaker 1>Thank you for going through this book with me, and

0:28:45.400 --> 0:28:48.560
<v Speaker 1>also remaining to the end of the episode. Before I

0:28:48.560 --> 0:28:51.480
<v Speaker 1>close out today's episode with a couple things, please listen

0:28:51.520 --> 0:28:57.800
<v Speaker 1>to one last sponsored advertisement today. So technically, if you're

0:28:57.840 --> 0:29:00.680
<v Speaker 1>looking at it chronologically, the Book of niamah Yah closes

0:29:00.760 --> 0:29:03.600
<v Speaker 1>up the Old Testament. It's the last series of events

0:29:03.640 --> 0:29:07.240
<v Speaker 1>that take place before Jesus is born, which is really

0:29:07.240 --> 0:29:10.040
<v Speaker 1>interesting to me. So, faithful listeners, I hope you enjoyed

0:29:10.080 --> 0:29:12.480
<v Speaker 1>going through this book with me, and also finishing up

0:29:12.600 --> 0:29:16.160
<v Speaker 1>season eleven. Well, technically season eleven finishes up tomorrow with

0:29:16.200 --> 0:29:18.719
<v Speaker 1>the Book of James, so after that I will be

0:29:18.760 --> 0:29:22.080
<v Speaker 1>taking a week long break. Next week there is not

0:29:22.280 --> 0:29:24.680
<v Speaker 1>going to be an episode, so thank you for giving

0:29:24.720 --> 0:29:27.560
<v Speaker 1>me that time off. Faithful listeners. I will hopefully see

0:29:27.600 --> 0:29:29.560
<v Speaker 1>you guys tomorrow for another episode from the Book of

0:29:29.640 --> 0:29:33.560
<v Speaker 1>James and also the end of season eleven. Happy listening

0:29:33.880 --> 0:29:41.680
<v Speaker 1>and God bless. I just want to take a second

0:29:41.680 --> 0:29:43.880
<v Speaker 1>to thank the team at Life Audio for their partnership

0:29:43.880 --> 0:29:46.520
<v Speaker 1>with me on the Bible Explain podcast. In fact, if

0:29:46.560 --> 0:29:48.920
<v Speaker 1>you go to lifeaudio dot com you will find dozens

0:29:48.960 --> 0:29:51.760
<v Speaker 1>of other faith centered podcasts in their network. They've got

0:29:51.760 --> 0:29:54.920
<v Speaker 1>shows about prayer, Bible study, parenting, and more.