WEBVTT - Timeless Wisdom: The Problem with Happiness - Part 12 

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<v Speaker 1>Welcome to Timeless Wisdom with Dennis Prager. Here thousands of

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<v Speaker 1>hours of Dennis's lectures courses in classic radio programs. Had

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<v Speaker 1>to purchase Dennisprager's Rational Bibles go to Dennisprager dot com.

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<v Speaker 2>The question was, can I offer any suggestions on coping?

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<v Speaker 2>Remember we had a list of tensions that life is

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<v Speaker 2>filled with? Can I offer suggestions on coping with the

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<v Speaker 2>tension between work and family? One immediate and perhaps most

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<v Speaker 2>important that comes to mind in a specific recommendation is

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<v Speaker 2>that there have to be regular.

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<v Speaker 3>Set times that family slash spouse.

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<v Speaker 2>Or better family and or spouse, because sometimes it has

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<v Speaker 2>to be spouse without family. Oh I wish I had

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<v Speaker 2>a video camera. Oh God, the way this woman looked

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<v Speaker 2>at her husband at that moment. She practically pulled most

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<v Speaker 2>of his left side here hair out of his head,

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<v Speaker 2>and he's recording it. No less, there has to be

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<v Speaker 2>set times. I think that women more instinctively know this,

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<v Speaker 2>which is why it was his hair that was pulled

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<v Speaker 2>out of hers.

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<v Speaker 3>For family and four spouse and for both.

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<v Speaker 2>As I say, I have learned this and it has

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<v Speaker 2>been very helpful, whether it be you just if you're

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<v Speaker 2>a busy man, at the office. Why can't there be

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<v Speaker 2>lunchtimes with If it's possible to arrange lunchtime with your

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<v Speaker 2>wife or a wife busy lunchtime with your husband. If

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<v Speaker 2>the only time you see your spouse is in the

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<v Speaker 2>family context and then you just fall asleep, it's not

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<v Speaker 2>going to be very helpful for developing or a relationship

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<v Speaker 2>with your spouse, and certainly not for any romance. You know,

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<v Speaker 2>dating has so many advantages over marriage in terms of romance.

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<v Speaker 2>It's planned, right, you know, you'll go out and nobody.

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<v Speaker 2>Very few people date five minutes before it's usually you know,

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<v Speaker 2>what are you doing Saturday night? Okay, so you have

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<v Speaker 2>all week to prepare for Saturday night in mood, in

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<v Speaker 2>relaxation and getting the work out of the way, in

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<v Speaker 2>how you look, in everything, so that that person is

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<v Speaker 2>the overwhelming object of your attentions. You should try to

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<v Speaker 2>date a little. I think when you're married, okay, continue

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<v Speaker 2>dating as it were, having some of those special times together,

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<v Speaker 2>times with them, times that could be with the family.

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<v Speaker 2>If I know this in most I can only speak

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<v Speaker 2>for men better than for women, much better. Most men

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<v Speaker 2>do not naturally think of the priority of wife and

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<v Speaker 2>family in terms of time, they say, and with utter sincerity.

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<v Speaker 3>I love my wife, I love.

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<v Speaker 2>My kids, but in terms of time you would never

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<v Speaker 2>know it. So that I would say, is one area

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<v Speaker 2>of coping. Now you want to know the coping internal mechanism,

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<v Speaker 2>because this is a course on happiness, after all, You

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<v Speaker 2>might argue, Okay, let's say he does that, but doesn't

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<v Speaker 2>he suffer the tension of the decline in his work,

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<v Speaker 2>which you are nodding very strongly about, because that's really

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<v Speaker 2>what's the subtext of your question. I understand that it's

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<v Speaker 2>not a course on a successful marriage. It's a course

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<v Speaker 2>on happiness. That is why I am such a big

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<v Speaker 2>believer in making intellectual philosophic decisions about what is important

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<v Speaker 2>in life. And you have to make that decision if,

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<v Speaker 2>in fact, work is so overwhelmingly more important. And I

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<v Speaker 2>don't condemn anyone for whom it is. I think that

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<v Speaker 2>you have to strongly consider not marrying or strongly consider

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<v Speaker 2>not having children until such time as you feel you

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<v Speaker 2>are ready.

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<v Speaker 3>And a lot of men, by the way, do that.

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<v Speaker 3>A lot of men want.

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<v Speaker 2>To work their tail off in their twenties to get

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<v Speaker 2>somewhere to study. They can't, you know, to finally establish

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<v Speaker 2>a business, and or at least this is the way

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<v Speaker 2>they may think, and then finally, at certain age they

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<v Speaker 2>will be able to devote more time to the family.

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<v Speaker 2>They don't, that's what they think, and then they don't

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<v Speaker 2>because then once they're established, you have to stay one

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<v Speaker 2>step ahead of the competition. Well, then you have to

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<v Speaker 2>answer to yourself, where are your priorities? That's what tensions

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<v Speaker 2>are about, figuring out priorities. I gave you the example

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<v Speaker 2>of I was offered years ago a radio show that

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<v Speaker 2>would go on Friday nights. It was so obvious to me,

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<v Speaker 2>for religious reasons, that I would not work on a

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<v Speaker 2>Friday night that it was the end of the issue.

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<v Speaker 2>Wasn't tempting, I didn't feel terrible. My priorities were clear.

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<v Speaker 2>The Sabbath is sacrisanc to me. No amount of money,

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<v Speaker 2>no prestigious position, will enable me to sacrifice it. Which

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<v Speaker 2>is why I've always related to the Christian runner in

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<v Speaker 2>Chariots of Fire.

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<v Speaker 3>Who ironically just died of aids.

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<v Speaker 2>I heard the actor himself, but that runner said, gold

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<v Speaker 2>metal wonderful, but it doesn't compare to the Sabbath. You

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<v Speaker 2>have to be able to say I want to advance

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<v Speaker 2>in my career, but not so much that that is it,

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<v Speaker 2>except for all else. If it is it, you shouldn't

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<v Speaker 2>be married, or you should be married to someone who

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<v Speaker 2>is willing to say if indeed there is such a

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<v Speaker 2>woman on the face of the earth. And I mean

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<v Speaker 2>with all sincerity, that's fine. This is the most important

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<v Speaker 2>thing to you. I am absolutely secondary. When you have

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<v Speaker 2>time from your work, you will see me. I know

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<v Speaker 2>that as we go into the marriage, she's probably lying

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<v Speaker 2>through her teeth. She should give her a lie, detect

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<v Speaker 2>her test. You should take her blood count and see

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<v Speaker 2>if she is hallucinating. But if she actually is saying that,

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<v Speaker 2>then all right here and all you've been honest. She's

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<v Speaker 2>been honest, and so on. By the way, there might

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<v Speaker 2>be women for whom careers that important is much less

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<v Speaker 2>less common. And I don't think that that is just the.

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<v Speaker 3>Social I think it is very much part of what

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<v Speaker 3>is the makeup.

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<v Speaker 2>Of the two sexes. But if it is societal, so fine.

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<v Speaker 2>It doesn't matter to me which argument prevails. What is

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<v Speaker 2>important is people have to understand what is important. It

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<v Speaker 2>is a philosophic decision. That's why I'm a big believer

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<v Speaker 2>on moral issues and an emotional issues like this that

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<v Speaker 2>at very calm moments, like a Tuesday night in mid February,

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<v Speaker 2>people sit down and decide what's important to them. You

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<v Speaker 2>can't decide it all of a sudden, in the middle

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<v Speaker 2>of seeing your family fall apart.

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<v Speaker 3>It may be very well too late. You must know

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<v Speaker 3>at calm moments.

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<v Speaker 2>When I ask high school kids, would you save your

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<v Speaker 2>dog or a stranger first if both were drowning, their

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<v Speaker 2>favorite answer is, well, I don't know, you know, how

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<v Speaker 2>do you know what you'll do in such a moment.

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<v Speaker 2>It's a real difficult thing to know. I don't know.

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<v Speaker 2>I love my dog, Okay, I say so. I say

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<v Speaker 2>you have to decide now while your dog isn't drowning,

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<v Speaker 2>what are your values? Is your dog, whom you love,

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<v Speaker 2>more important than the stranger that you don't love. You

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<v Speaker 2>must decide, when it is calm in life, what is

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<v Speaker 2>truly important to you, and then live by it. That's

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<v Speaker 2>why I'm a big believer in the place of the

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<v Speaker 2>intellect in the arena of happiness. It's not the only

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<v Speaker 2>thing in happiness, but it's a cool, calm, collected decision.

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<v Speaker 2>I can tell you this. A rabbi once made a

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<v Speaker 2>very powerful point. I think on one of my radio shows,

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<v Speaker 2>he said, when with all the dying men that he

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<v Speaker 2>has been to visiting in hospitals, he never met one

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<v Speaker 2>who said on that bed, gee, I wish I spent

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<v Speaker 2>more time at the office. Okay. It is a very

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<v Speaker 2>very important point for men to remember, because I know,

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<v Speaker 2>as well as any man in this room, as well

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<v Speaker 2>as any man in America, I am very ambitious, I

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<v Speaker 2>am very devoted to my work, etc.

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<v Speaker 3>And when I get involved, there is nothing else in

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<v Speaker 3>the world.

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<v Speaker 2>I know that I'm writing an article, or I'm on

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<v Speaker 2>the phone all day or something, and you know, just

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<v Speaker 2>everything can drift away, the time just flying, Oh my god.

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<v Speaker 2>And that is why these are decisions that one has

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<v Speaker 2>to make intellectually, and then all of a sudden you realize, Okay,

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<v Speaker 2>su fine, you'll sacrifice, you won't be a partner in

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<v Speaker 2>the law firm that fast. That is correct, I submit

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<v Speaker 2>to you. And this was really from last term when

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<v Speaker 2>I argue that one of the obstacles to happiness is

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<v Speaker 2>the belief that success makes you happy. If you believe

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<v Speaker 2>that you have bought, you bought the Brooklyn Bridge, the

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<v Speaker 2>proverbial bridge, There's a very simple way to prove that,

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<v Speaker 2>which I elaborated on last term, and that is ask

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<v Speaker 2>highly successful people if that is what has brought them happiness,

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<v Speaker 2>and you will find in every instance that I have

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<v Speaker 2>tried this out, they are If they think it does,

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<v Speaker 2>then what they're doing is trying to become more successful.

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<v Speaker 2>They don't stop the acquisitions, don't stop, the bloverage, buyouts,

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<v Speaker 2>won't stop. They're looking for new companies. Won't stop. They're

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<v Speaker 2>trying for yet, because once you're a partner in that

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<v Speaker 2>law firm, what happens. First of all, you still have

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<v Speaker 2>to go up the list. It's endless. And then let's

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<v Speaker 2>say you're number one, but there are ten bigger law firms.

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<v Speaker 2>You've never been successful and successful, my god, look at

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<v Speaker 2>the people who are getting nominated to the Supreme Court

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<v Speaker 2>and you're just a partner in a law firm. Look

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<v Speaker 2>at the ones who are on television and you never

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<v Speaker 2>got on TV maybe once when they needed to know

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<v Speaker 2>something about the litigation in your area. It's endless. It's endless, endless, endless.

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<v Speaker 2>You write books, it's not a bestseller. What's so great?

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<v Speaker 2>Don't you see? I realized this? Thank God, Thank God.

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<v Speaker 2>I realized this at a young age. I got published

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<v Speaker 2>very young, and boy, the thought of being published by

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<v Speaker 2>Simon and Schuster.

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<v Speaker 3>It was exciting for a day. Third day what became

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<v Speaker 3>all was important.

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<v Speaker 2>Then I started realizing it's quicksand success is clicksand because

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<v Speaker 2>once it was published by Simon and Schuster. The next

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<v Speaker 2>thing was, how come they're not advertising our book. It's dying.

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<v Speaker 2>It's dying at Simon and Schuster. We haven't seen it

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<v Speaker 2>was just true to this day the book was published.

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<v Speaker 2>First book was published fifteen years ago. Simon and Schusters

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<v Speaker 2>never taken out of single ad. Okay, so I could

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<v Speaker 2>spend my that I never took out an ad. Forget it.

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<v Speaker 2>It's unbelievable. We're finished, and then it's endless. Then you

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<v Speaker 2>get we get an advance on the next book, Simon

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<v Speaker 2>and Schuster in advance. But then we find out another

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<v Speaker 2>guy got so much more in advance it made us

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<v Speaker 2>look like nothing's he's in the meantime thinking he's a

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<v Speaker 2>nothing because he heard what Mitchener got for in advance, and

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<v Speaker 2>Mitchner gets in advance just by saying, let me look

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<v Speaker 2>at the globe, uh Caribbean ten million dollars Caribbean sould

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<v Speaker 2>to Mitchner. That's all he has to do. The rest

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<v Speaker 2>of us we have to pour over. I submit a book,

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<v Speaker 2>I'm lucky if it gets ten thousand dollars after I

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<v Speaker 2>submit the book. Finally, on the third book, they only

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<v Speaker 2>needed a long outline, which took me half the time

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<v Speaker 2>it would take to write a book to write that

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<v Speaker 2>for shrinken outline, I should have written the book in

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<v Speaker 2>that time. But don't you see it's endless. It's endless.

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<v Speaker 2>I seem to somebody to be very successful. I could

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<v Speaker 2>show you twenty areas where there were people twenty times

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<v Speaker 2>more successful than I. It's endless, endless. When a man realizes,

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<v Speaker 2>and I'm just addressing if there are women who were

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<v Speaker 2>caught on this, it's obviously just as true. But it's

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<v Speaker 2>a man asking. It's usually a man's problem, and it's

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<v Speaker 2>usually a woman's problem. Married to such a man, I

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<v Speaker 2>say to you, it's Quicksand because you can become partner

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<v Speaker 2>in the firm, you can become CEO and what so

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<v Speaker 2>on that day you'll be happy when you're CEO. Then

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<v Speaker 2>you'll spend lunches with your wife. Right? Is that? By

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<v Speaker 2>at least, by the way, if that were true, at

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<v Speaker 2>least if you even made that that thou honey, as

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<v Speaker 2>soon as I am a partner daily lunch, okay, at

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<v Speaker 2>least she knows he becomes a partner. It ends now

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<v Speaker 2>if you believe that. However, he too should have his

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<v Speaker 2>blood checked and this and a lie detective, because he's

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<v Speaker 2>lying through his feet even though he thinks he's sincere.

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<v Speaker 2>That is the beauty of Hillel's doc doctrine. Hillel, who

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<v Speaker 2>was asked to summarize everything that he may on Eli meele.

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<v Speaker 2>If I am not for me, who will be for me?

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<v Speaker 2>He loves me money? But if I am only for me,

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<v Speaker 2>then what am I? And then the third part seems

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<v Speaker 2>to be a nonsequitur. And if not now being loach

0:14:09.860 --> 0:14:14.100
<v Speaker 2>shave tai, If not now, then when why does that

0:14:14.179 --> 0:14:15.380
<v Speaker 2>have to do with? If I am not for me,

0:14:15.420 --> 0:14:16.780
<v Speaker 2>who will be? And if I am only for me,

0:14:16.820 --> 0:14:19.740
<v Speaker 2>then what am I? That's the whole point. If not now,

0:14:19.780 --> 0:14:21.500
<v Speaker 2>when if you know it' stop having lunches with your

0:14:21.500 --> 0:14:24.100
<v Speaker 2>wife now or breakfast or dinners, or if you don't

0:14:24.100 --> 0:14:26.700
<v Speaker 2>start taking your kids out and having time with it,

0:14:26.700 --> 0:14:29.100
<v Speaker 2>why are you going to do it when they're thirty,

0:14:29.580 --> 0:14:33.540
<v Speaker 2>and they don't want to look at your face. Now,

0:14:33.540 --> 0:14:36.420
<v Speaker 2>that is why that rabbi's comment had an impact. And

0:14:36.420 --> 0:14:38.180
<v Speaker 2>by the way, these words are addressed as much to

0:14:38.220 --> 0:14:40.460
<v Speaker 2>me as to any of you. These are tough things

0:14:40.500 --> 0:14:46.460
<v Speaker 2>to assimilate, but they're critical critical. On the other hand,

0:14:46.500 --> 0:14:49.220
<v Speaker 2>women remember one thing. It's very important. You don't want

0:14:49.260 --> 0:14:53.340
<v Speaker 2>a man who isn't ambitious. Most women don't want a

0:14:53.380 --> 0:14:55.820
<v Speaker 2>man who does not want to be successful in his

0:14:55.940 --> 0:14:59.220
<v Speaker 2>career because he's not radiating what is a very attractive

0:14:59.260 --> 0:15:04.020
<v Speaker 2>thing to a woman. A nest fielder, a protector strength,

0:15:05.060 --> 0:15:08.540
<v Speaker 2>even wants her name. Who's the famous woman television anchor

0:15:08.700 --> 0:15:13.180
<v Speaker 2>television Barbara Walters? Barbara Walters is about as successful as

0:15:13.180 --> 0:15:16.140
<v Speaker 2>you can get in her field, right, but she wanted

0:15:16.220 --> 0:15:20.300
<v Speaker 2>someone richer than her. It is classic. It was classic.

0:15:20.300 --> 0:15:22.740
<v Speaker 2>They're I got four men in America who fit that bill.

0:15:22.980 --> 0:15:27.020
<v Speaker 2>She married one of them. She wouldn't give me the

0:15:27.060 --> 0:15:35.300
<v Speaker 2>time of day. Barbara, very very important that women want

0:15:35.340 --> 0:15:37.980
<v Speaker 2>that in men, and women remember that too. That's part

0:15:37.980 --> 0:15:39.940
<v Speaker 2>of what makes your husband lovable is that he is

0:15:39.980 --> 0:15:41.980
<v Speaker 2>a go get or he is a hustler. You wouldn't

0:15:41.980 --> 0:15:45.180
<v Speaker 2>want a guy's honey, I love to rump in bed

0:15:45.340 --> 0:15:49.100
<v Speaker 2>every day with you. The hell with the office. Let's

0:15:49.180 --> 0:15:58.140
<v Speaker 2>just hug sounds good for a day. Okay, that's important

0:15:58.140 --> 0:16:00.420
<v Speaker 2>for women to remember that too, Chris. This is a

0:16:00.460 --> 0:16:03.660
<v Speaker 2>trait that makes men men it wanting to wanting to

0:16:04.500 --> 0:16:06.300
<v Speaker 2>go out in the outer world and conquer.

0:16:07.100 --> 0:16:09.940
<v Speaker 3>So that's a classic tensions attention that a woman has.

0:16:10.380 --> 0:16:13.540
<v Speaker 2>Either visa VI herself or visa her husband as well,

0:16:14.460 --> 0:16:16.900
<v Speaker 2>knowing how much in each direction. That's why I say

0:16:16.940 --> 0:16:19.820
<v Speaker 2>life is filled with these tensions. So a very long

0:16:19.860 --> 0:16:23.060
<v Speaker 2>answer to a very good and short question, take one

0:16:23.100 --> 0:16:28.340
<v Speaker 2>more before I go on, Yes, with the goal in

0:16:28.460 --> 0:16:33.300
<v Speaker 2>mind of raising a child to be an adult, because

0:16:33.340 --> 0:16:36.100
<v Speaker 2>we spoke about that. Remember, you're not raising just a

0:16:36.140 --> 0:16:38.660
<v Speaker 2>ten year old. You are raising a thirty year old.

0:16:39.940 --> 0:16:42.100
<v Speaker 2>And as I think I put it to you, remember

0:16:42.140 --> 0:16:45.380
<v Speaker 2>we are far more adults than children in our lives,

0:16:46.260 --> 0:16:48.700
<v Speaker 2>and it is very important. Well, it's a good question.

0:16:49.060 --> 0:16:51.820
<v Speaker 2>What are the specific things. I'd have to work that

0:16:51.940 --> 0:16:54.020
<v Speaker 2>out and come back with an answer to you, because

0:16:54.020 --> 0:16:55.460
<v Speaker 2>I don't want to answer off the top of my

0:16:55.540 --> 0:16:59.140
<v Speaker 2>head only only to give you some quick reflections. Because

0:16:59.140 --> 0:17:04.140
<v Speaker 2>I'm going to write that down okay, well, for one thing.

0:17:06.899 --> 0:17:09.419
<v Speaker 2>There are two areas that come to mind immediately. One

0:17:09.460 --> 0:17:12.820
<v Speaker 2>is emotional stability, giving a child what the child needs emotionally.

0:17:13.940 --> 0:17:16.820
<v Speaker 2>But which is I think obvious. I'm not saying parents

0:17:16.859 --> 0:17:19.260
<v Speaker 2>do it well, but at least it's obvious, that's well known.

0:17:19.899 --> 0:17:23.500
<v Speaker 2>I think the less lot, the less obvious parts are

0:17:23.619 --> 0:17:28.059
<v Speaker 2>for some tougher and that is teaching, raising the child

0:17:28.100 --> 0:17:32.379
<v Speaker 2>to become an independent human being, to become self reliant.

0:17:32.619 --> 0:17:35.419
<v Speaker 2>It's very interesting in the Talmud. I just don't remember

0:17:35.500 --> 0:17:38.019
<v Speaker 2>all the things it says. If a father is obligated

0:17:38.020 --> 0:17:41.139
<v Speaker 2>to teach a child the following, and one of them

0:17:41.459 --> 0:17:44.819
<v Speaker 2>is to swim. I mean, it's really it's funny. You know,

0:17:44.939 --> 0:17:46.739
<v Speaker 2>it's got Talmud. You know, it's got all the you know,

0:17:47.580 --> 0:17:52.340
<v Speaker 2>it's got all the religious things, and then to swim.

0:17:53.100 --> 0:17:55.379
<v Speaker 2>Maybe that's part of Jews thinking, because they'll always have

0:17:55.419 --> 0:17:59.859
<v Speaker 2>to flee up a grum. Unfortunately, I was so thought

0:17:59.899 --> 0:18:02.939
<v Speaker 2>that that might be an underlying element. But in any event,

0:18:04.500 --> 0:18:07.219
<v Speaker 2>it is the more you could teach a child to

0:18:07.260 --> 0:18:11.780
<v Speaker 2>be self reliant. Don't spoil a child, because then there'll

0:18:11.780 --> 0:18:16.100
<v Speaker 2>be a spoiled adult. That's a very important area. Have

0:18:16.179 --> 0:18:21.019
<v Speaker 2>a child do things as as a child that ring

0:18:21.540 --> 0:18:25.659
<v Speaker 2>self esteem. You know, we all speak about inculcating self

0:18:25.739 --> 0:18:29.500
<v Speaker 2>esteem in children, but you're telling your child you're wonderful,

0:18:29.500 --> 0:18:33.299
<v Speaker 2>You're wonderful, You're wonderful. As important as that is, doesn't

0:18:33.300 --> 0:18:36.659
<v Speaker 2>do as much as the child thinking I'm wonderful for

0:18:36.820 --> 0:18:40.859
<v Speaker 2>doing things that are wonderful. It's a very important, very

0:18:40.899 --> 0:18:45.580
<v Speaker 2>important part here. Self esteem comes from peers, self esteem

0:18:45.619 --> 0:18:47.780
<v Speaker 2>comes from self self esteem comes from parents.

0:18:47.820 --> 0:18:51.580
<v Speaker 3>Self esteem comes from society.

0:18:52.060 --> 0:18:54.619
<v Speaker 2>So I would develop whatever trait you know how the

0:18:54.659 --> 0:18:57.499
<v Speaker 2>best answer is is really the most honest answer to you.

0:18:58.619 --> 0:19:01.819
<v Speaker 2>Whatever you think is important in an adult, try to

0:19:01.820 --> 0:19:05.179
<v Speaker 2>start developing in your child. That's the good part of

0:19:05.219 --> 0:19:07.739
<v Speaker 2>being an adult. If you look into yourself. Why is

0:19:07.780 --> 0:19:10.859
<v Speaker 2>it about me or another adult that I know that

0:19:10.939 --> 0:19:13.740
<v Speaker 2>I think is important to have as an adult. Am

0:19:13.780 --> 0:19:16.259
<v Speaker 2>I working in any way to inculcate those things in

0:19:16.300 --> 0:19:19.619
<v Speaker 2>my child? That is why I mean for me personally,

0:19:19.659 --> 0:19:23.300
<v Speaker 2>we all have our Maybe idiosyncracies is a good word,

0:19:23.340 --> 0:19:25.939
<v Speaker 2>bad word, I don't know, but for me I know

0:19:26.100 --> 0:19:30.739
<v Speaker 2>that it's it's I think it's very important for people

0:19:31.219 --> 0:19:37.300
<v Speaker 2>not to complain a lot, and it's just it's I

0:19:37.899 --> 0:19:44.100
<v Speaker 2>like inculcating in children gratitude rather than kvetching, Gee, why

0:19:44.100 --> 0:19:46.180
<v Speaker 2>don't I have this dress? Why don't I have this thing?

0:19:46.219 --> 0:19:48.580
<v Speaker 2>Why don't I have this Nintendo? I mean, you know,

0:19:48.659 --> 0:19:51.659
<v Speaker 2>my son tells me my son has six Nintendo games?

0:19:51.699 --> 0:19:56.019
<v Speaker 2>Six for gods? Is that a joke? Including the mutant

0:19:56.139 --> 0:19:59.540
<v Speaker 2>Ninja Turtles? Okay, I just want you to know that.

0:20:01.619 --> 0:20:04.499
<v Speaker 2>Do you know, Uh, he came home. I think he

0:20:04.580 --> 0:20:07.179
<v Speaker 2>has a friend and is this right? Who has forty?

0:20:07.899 --> 0:20:12.979
<v Speaker 2>My son feels deprived. He has six Nintendos and he

0:20:13.060 --> 0:20:18.379
<v Speaker 2>feels deprived because Yitzkock or whatever his name is, has

0:20:18.459 --> 0:20:22.019
<v Speaker 2>forty forty. The guys he has a lending library. For

0:20:22.100 --> 0:20:24.580
<v Speaker 2>God's sake, he could really he could make money, gets

0:20:24.659 --> 0:20:30.740
<v Speaker 2>hug on just renting out Nintendo games. I don't want

0:20:30.780 --> 0:20:33.340
<v Speaker 2>my son to complain about that. If you walk around life,

0:20:33.419 --> 0:20:35.580
<v Speaker 2>it's an early age that I want him to know

0:20:35.739 --> 0:20:38.259
<v Speaker 2>what an adult can do, because we don't do that

0:20:38.340 --> 0:20:40.779
<v Speaker 2>with Nintendo's. We do it with cars, We do it

0:20:40.820 --> 0:20:43.699
<v Speaker 2>with husbands. We do it with wives. Look at this wife,

0:20:43.739 --> 0:20:45.779
<v Speaker 2>Look at that husband. Look at those kids. Look at

0:20:45.780 --> 0:20:48.300
<v Speaker 2>the house, look at their vacations, look at their bank book.

0:20:48.899 --> 0:20:53.740
<v Speaker 2>He does it with Nintendo's that's all. It's the only difference.

0:20:54.139 --> 0:20:57.899
<v Speaker 2>It's good to start. You got six, be happy with six.

0:20:59.619 --> 0:21:02.299
<v Speaker 2>That's the key. That's one of the so I really

0:21:02.500 --> 0:21:04.339
<v Speaker 2>I don't even think I have to come back with

0:21:04.419 --> 0:21:07.419
<v Speaker 2>an answer except to say to you what you value

0:21:07.459 --> 0:21:11.859
<v Speaker 2>an adult, inculcate early in children, lovingly, and so on.

0:21:11.939 --> 0:21:14.739
<v Speaker 2>But still, that is why it's worth knowing. What are

0:21:14.780 --> 0:21:17.740
<v Speaker 2>the traits that make for a happy adult. That's why

0:21:17.780 --> 0:21:20.300
<v Speaker 2>this stuff is important. That's why I believe, both when

0:21:20.300 --> 0:21:22.779
<v Speaker 2>I teach Judaism and when I teach these courses, that

0:21:22.859 --> 0:21:26.460
<v Speaker 2>it's more important to talk to adults. Very frequently when

0:21:26.500 --> 0:21:28.459
<v Speaker 2>I go around the country lecturing, people say, oh, if

0:21:28.500 --> 0:21:30.899
<v Speaker 2>you only could have talked to the kids. Well, let

0:21:30.899 --> 0:21:33.020
<v Speaker 2>me tell you something. Last week I gave a talk

0:21:34.179 --> 0:21:36.779
<v Speaker 2>in one of one of the southern states to at

0:21:36.820 --> 0:21:40.899
<v Speaker 2>a university. I talked to college kids. The next night

0:21:40.939 --> 0:21:45.739
<v Speaker 2>I talked to adults. The second lecture was more valuable.

0:21:47.179 --> 0:21:51.019
<v Speaker 2>You can change an adult in a lecture. You can't

0:21:51.139 --> 0:21:57.100
<v Speaker 2>change a kid in a lecture. Adults are deeper, more mature,

0:21:57.379 --> 0:22:01.139
<v Speaker 2>more rational. An adult here's a convincing idea, and they say, yeah,

0:22:01.780 --> 0:22:06.180
<v Speaker 2>that's what I should do not kids, generally speaking, an

0:22:06.179 --> 0:22:10.220
<v Speaker 2>exceptional kid, Mike, I know this. It took a month

0:22:10.459 --> 0:22:15.100
<v Speaker 2>to touch a kid daily immersion in Judaism, a month

0:22:16.300 --> 0:22:18.859
<v Speaker 2>when I was director of the Brandeispardin Institute and we

0:22:18.899 --> 0:22:22.419
<v Speaker 2>had college sessions. On the other hand, I get letters

0:22:22.419 --> 0:22:24.580
<v Speaker 2>all the time from people who read one article you

0:22:24.619 --> 0:22:28.179
<v Speaker 2>know what, great arguments for keeping kosher I'm going to start.

0:22:29.100 --> 0:22:33.179
<v Speaker 2>It would never happen in one lecture to a college kid. Okay,

0:22:33.260 --> 0:22:35.820
<v Speaker 2>that is why it's important to talk to adults. Adults

0:22:35.820 --> 0:22:39.219
<v Speaker 2>know what's important. They start inculcating that in the in

0:22:39.260 --> 0:22:44.459
<v Speaker 2>the kids as early as possible. Ladies and gentlemen. Last

0:22:44.459 --> 0:22:47.739
<v Speaker 2>week there were in the last two weeks, there have

0:22:47.780 --> 0:22:49.939
<v Speaker 2>been two themes that I have been working on. One

0:22:49.979 --> 0:22:54.580
<v Speaker 2>is enjoy Life. The other is which we began near

0:22:54.619 --> 0:22:58.379
<v Speaker 2>the end of death. I'm going to go back to

0:22:58.459 --> 0:23:03.219
<v Speaker 2>depth and in depth develop depth. The first I want

0:23:03.260 --> 0:23:06.939
<v Speaker 2>to give you two very quick recommendations on the enjoy

0:23:07.100 --> 0:23:11.419
<v Speaker 2>under the enjoy life heading that we have been talking about.

0:23:14.820 --> 0:23:19.739
<v Speaker 2>Actually it's really they're very much related and maybe not

0:23:19.820 --> 0:23:25.019
<v Speaker 2>even two separates things. I actually owe this to my

0:23:25.100 --> 0:23:32.379
<v Speaker 2>mother in law, who I promised to cite in the book.

0:23:33.780 --> 0:23:37.899
<v Speaker 2>It's a small point, but a very but one that

0:23:38.580 --> 0:23:40.619
<v Speaker 2>without having read it in a letter that she wrote

0:23:40.659 --> 0:23:44.100
<v Speaker 2>to my wife and me, I would not have been

0:23:44.659 --> 0:23:48.419
<v Speaker 2>as aware of. It is critical in life to have

0:23:48.500 --> 0:23:58.220
<v Speaker 2>something to look forward to. Have it is the only

0:23:59.899 --> 0:24:05.659
<v Speaker 2>only is too strong, but nearly only, almost insoluble. Depression

0:24:07.340 --> 0:24:09.260
<v Speaker 2>could come in life when there was nothing to look

0:24:09.300 --> 0:24:11.819
<v Speaker 2>forward to, when there is no possible light at the

0:24:11.859 --> 0:24:14.740
<v Speaker 2>end of the tunnel, except obviously you're on your deathbed.

0:24:14.859 --> 0:24:18.459
<v Speaker 2>But people make peace with dying. Most people do, most

0:24:18.459 --> 0:24:24.259
<v Speaker 2>healthy people do. And there you try to look back

0:24:24.340 --> 0:24:27.939
<v Speaker 2>towards a life of having done things. And I'm going

0:24:27.979 --> 0:24:32.739
<v Speaker 2>to talk about the deathbed as a source of happiness

0:24:32.780 --> 0:24:35.859
<v Speaker 2>in life. Oddly enough, I don't mean it makes you happy,

0:24:35.899 --> 0:24:40.260
<v Speaker 2>but thinking of in those terms having a good effect

0:24:40.340 --> 0:24:43.259
<v Speaker 2>on you. But having something to look forward to is

0:24:43.379 --> 0:24:47.619
<v Speaker 2>very important. We can somehow deal with just about anything

0:24:48.859 --> 0:24:51.139
<v Speaker 2>if we know that there is something to look forward to.

0:24:52.219 --> 0:24:54.779
<v Speaker 2>I think that that is important that you have that

0:24:54.859 --> 0:24:59.100
<v Speaker 2>in life. For example, of vacation, it is really possible

0:24:59.139 --> 0:25:02.379
<v Speaker 2>to endure a lot of months of work if you know, well,

0:25:02.540 --> 0:25:06.259
<v Speaker 2>in July or in January, whatever, it'll be you're going

0:25:06.300 --> 0:25:09.939
<v Speaker 2>to go on a vacation. That's why vacations are very important.

0:25:10.659 --> 0:25:15.059
<v Speaker 2>People perceive that, But the funny part is half of

0:25:15.100 --> 0:25:21.500
<v Speaker 2>its importance is the anticipation, and true about a lot

0:25:21.540 --> 0:25:24.580
<v Speaker 2>of the fun things of life. Half of the joy

0:25:24.739 --> 0:25:27.859
<v Speaker 2>is truly the anticipation. You tell your kids you're going

0:25:27.859 --> 0:25:30.739
<v Speaker 2>to take them to magic Mountain, and they are looking

0:25:30.780 --> 0:25:33.899
<v Speaker 2>forward to magic Mountain, and the looking forward to it

0:25:33.939 --> 0:25:38.379
<v Speaker 2>is just as good, sometimes better than actually being there.

0:25:39.780 --> 0:25:42.260
<v Speaker 2>So it is something to keep in mind for yourself.

0:25:42.340 --> 0:25:45.299
<v Speaker 2>To have for yourself, what do you really enjoy to

0:25:45.379 --> 0:25:49.059
<v Speaker 2>do and look forward to and try to incorporate that

0:25:49.179 --> 0:25:54.060
<v Speaker 2>into your life. In that regard, related, I also believe

0:25:54.100 --> 0:25:56.859
<v Speaker 2>in another little thing to get through life's tribulations, and

0:25:56.899 --> 0:26:01.259
<v Speaker 2>that is little rewards. They don't have to be big,

0:26:01.300 --> 0:26:05.260
<v Speaker 2>but it is good to have rewards, unless you're an ascetic,

0:26:05.340 --> 0:26:09.540
<v Speaker 2>in which case your reward is your deprivation. But I'm

0:26:09.580 --> 0:26:12.780
<v Speaker 2>speaking to primarily a Jewish crowd, and a Jewish asthetic

0:26:12.859 --> 0:26:19.500
<v Speaker 2>is an oxymoron. So in this regard, I would say

0:26:19.540 --> 0:26:24.940
<v Speaker 2>to you that having little rewards for yourself, and it's

0:26:24.979 --> 0:26:27.460
<v Speaker 2>important that they be little, because if you make them huge,

0:26:27.899 --> 0:26:33.499
<v Speaker 2>it can become addictive. But for example, you know it.

0:26:34.939 --> 0:26:40.580
<v Speaker 2>Most people like to buy themselves something, and a lot

0:26:40.580 --> 0:26:42.699
<v Speaker 2>of people like to buy themselves a lot of things.

0:26:43.580 --> 0:26:45.820
<v Speaker 3>Some people can stop buying themselves things.

0:26:46.619 --> 0:26:50.379
<v Speaker 2>But I would recommend to you to have to try

0:26:50.419 --> 0:26:56.100
<v Speaker 2>to have that ability as a reward to yourself after something.

0:26:55.859 --> 0:26:59.060
<v Speaker 3>Painful that you have to do is done.

0:26:59.219 --> 0:27:04.060
<v Speaker 2>For example, I get myself and for everyone that it

0:27:04.100 --> 0:27:06.859
<v Speaker 2>will be it'll seem trivial. But life is composed of

0:27:06.899 --> 0:27:10.340
<v Speaker 2>these of these little details. It is a pain to

0:27:10.340 --> 0:27:14.300
<v Speaker 2>put out an issue of my newsletter, and every way possible.

0:27:14.979 --> 0:27:18.139
<v Speaker 2>The writing is painful, the editing is doubly painful. The

0:27:18.179 --> 0:27:22.060
<v Speaker 2>type setting is painful, the mailing is painful. It's all painful.

0:27:22.739 --> 0:27:26.260
<v Speaker 2>But there are two rewards after it. One is the issue.

0:27:27.580 --> 0:27:30.979
<v Speaker 2>But that's not enough. I am not that wonderful. I

0:27:31.060 --> 0:27:33.499
<v Speaker 2>get myself something at the end. I'll either get a

0:27:33.500 --> 0:27:36.859
<v Speaker 2>couple of compact discs or I'll get myself a pipe.

0:27:36.899 --> 0:27:38.779
<v Speaker 2>I know this is a scandal to some of you.

0:27:38.939 --> 0:27:41.659
<v Speaker 2>I understand it's only for a collection. God forbid. I

0:27:41.659 --> 0:27:43.819
<v Speaker 2>would never think of smoking it. I just like to

0:27:43.859 --> 0:27:47.219
<v Speaker 2>look at them. I already lost listeners on my radio

0:27:47.260 --> 0:27:49.739
<v Speaker 2>show for admitting I'm a pipe smoker, So why should

0:27:49.739 --> 0:27:53.220
<v Speaker 2>I alienate you too? The only state on earth where

0:27:53.260 --> 0:27:55.859
<v Speaker 2>you alienate people by saying smoke a pipe. Be that

0:27:55.899 --> 0:28:00.259
<v Speaker 2>as it may. I get myself something. I think that

0:28:00.379 --> 0:28:04.179
<v Speaker 2>women after, if who work, should do the same thing.

0:28:04.219 --> 0:28:06.419
<v Speaker 2>But let's say a woman is at home. There is

0:28:06.540 --> 0:28:11.859
<v Speaker 2>nothing more relentless than housework. Nothing, There's nothing men do

0:28:12.739 --> 0:28:17.899
<v Speaker 2>that compares in its none satisfaction. I am convinced even

0:28:17.939 --> 0:28:21.540
<v Speaker 2>if he puts pencil erasers on pencil in a factory,

0:28:22.260 --> 0:28:26.820
<v Speaker 2>that compares to running a house because to the moment

0:28:27.020 --> 0:28:30.260
<v Speaker 2>you have done the dishes, they are then re dirtied.

0:28:31.300 --> 0:28:33.619
<v Speaker 2>He doesn't have that. When I have an issue out,

0:28:33.619 --> 0:28:35.819
<v Speaker 2>it's out. It's not nobody. They don't put it in

0:28:35.859 --> 0:28:38.700
<v Speaker 2>a shredder and I have to write it again. But

0:28:38.780 --> 0:28:42.660
<v Speaker 2>women have that. Or your kid, you finally the kid

0:28:42.739 --> 0:28:45.900
<v Speaker 2>is puked and the kid is diarrhea, and you were

0:28:45.979 --> 0:28:50.900
<v Speaker 2>finally cleaned it. Then puke's again. That's it. And who

0:28:50.940 --> 0:28:54.300
<v Speaker 2>appreciates it? Does your husband come and said, oh my God,

0:28:54.380 --> 0:28:56.140
<v Speaker 2>he puke Christ Like, I don't know what to say

0:28:56.140 --> 0:28:59.219
<v Speaker 2>to you God. And even if he does, it doesn't

0:28:59.300 --> 0:29:03.340
<v Speaker 2>quite in your mind. In our rival what he just

0:29:03.420 --> 0:29:05.739
<v Speaker 2>did at the store, at the law firm, or in

0:29:05.780 --> 0:29:10.459
<v Speaker 2>his business. Women in particular, believe it or not, because

0:29:10.540 --> 0:29:15.700
<v Speaker 2>men's work is it often has built in rewards, as

0:29:15.780 --> 0:29:20.380
<v Speaker 2>my issue would have as winning a case as selling

0:29:20.860 --> 0:29:24.979
<v Speaker 2>more widgets, work by death, as a farmer has a

0:29:25.020 --> 0:29:29.220
<v Speaker 2>pharmacy is the wheat. But women don't have that. They

0:29:29.260 --> 0:29:32.180
<v Speaker 2>have it when the kid is twenty, after all of

0:29:32.219 --> 0:29:34.860
<v Speaker 2>the puking and all the screaming and all the yelling

0:29:34.900 --> 0:29:37.300
<v Speaker 2>and everything, then they look and they see it twenty

0:29:37.380 --> 0:29:40.580
<v Speaker 2>and just as they can enjoy it, they leave. Men

0:29:40.620 --> 0:29:42.780
<v Speaker 2>don't have that. They enjoy their way. It's still there.

0:29:42.820 --> 0:29:45.780
<v Speaker 2>The widgets are sold, you get something, all this work

0:29:45.780 --> 0:29:48.500
<v Speaker 2>on the kids, and then they leave and rarely thank you,

0:29:48.780 --> 0:29:54.380
<v Speaker 2>and then don't call. So it is no I beg

0:29:54.580 --> 0:29:59.019
<v Speaker 2>men here to understand what women who do run a

0:29:59.060 --> 0:30:03.420
<v Speaker 2>home have to deal with that. You know, when I

0:30:03.540 --> 0:30:05.660
<v Speaker 2>hear men and I admit that these are all things

0:30:05.739 --> 0:30:07.900
<v Speaker 2>I had to learn. These are not wisdoms that came

0:30:07.940 --> 0:30:11.219
<v Speaker 2>to me naturally as a young man, believe me. But

0:30:11.340 --> 0:30:17.660
<v Speaker 2>when I hear men today romanticize raising children, romanticize being

0:30:17.780 --> 0:30:21.780
<v Speaker 2>a homemaker, I want to punch them. I have one

0:30:21.900 --> 0:30:24.100
<v Speaker 2>question to ask him, did you ever do it for

0:30:24.180 --> 0:30:27.299
<v Speaker 2>a week. If you did it for a week and

0:30:27.380 --> 0:30:30.580
<v Speaker 2>still feel that way, at least you have some credibility.

0:30:31.140 --> 0:30:33.220
<v Speaker 2>But if you haven't done it for more than a day.

0:30:33.260 --> 0:30:35.900
<v Speaker 2>When your wife got the grip one day and couldn't

0:30:35.900 --> 0:30:39.500
<v Speaker 2>do it, and you went bananas or ordered in all

0:30:39.540 --> 0:30:44.780
<v Speaker 2>the food and used paper dishes, paper cups, paper underwear,

0:30:44.979 --> 0:30:50.420
<v Speaker 2>paper clothing in a paper house, that's very different. That's

0:30:50.459 --> 0:30:53.620
<v Speaker 2>not what she does. Men have to appreciate this fact.

0:30:54.260 --> 0:30:59.340
<v Speaker 2>It is a relentless task without immediate rewards. The rewards

0:30:59.380 --> 0:31:03.420
<v Speaker 2>are so far down the line and then very ephemeral, because,

0:31:03.459 --> 0:31:06.099
<v Speaker 2>as I say, the best reward a mother could have

0:31:06.180 --> 0:31:09.780
<v Speaker 2>as a child who becomes independent of her. That's the joke.

0:31:10.500 --> 0:31:12.420
<v Speaker 2>I mean, you know, so why do you say then? Look?

0:31:12.540 --> 0:31:15.380
<v Speaker 2>I mean, look, there is some satisfaction, but your satisfaction

0:31:15.540 --> 0:31:19.020
<v Speaker 2>is not the same as other ones that are more

0:31:19.020 --> 0:31:25.779
<v Speaker 2>immediate and permanent within your geographical surroundings. So I believe

0:31:26.180 --> 0:31:29.140
<v Speaker 2>that it is important to reward ourselves. What you want

0:31:29.180 --> 0:31:31.620
<v Speaker 2>to try to do is to do it after a

0:31:31.979 --> 0:31:35.700
<v Speaker 2>painful task that you had to do. So why if

0:31:35.739 --> 0:31:38.140
<v Speaker 2>you're dieting? I know, good diets tell you you have

0:31:38.180 --> 0:31:40.860
<v Speaker 2>to do every so often cheat or you will go mad.

0:31:41.180 --> 0:31:44.860
<v Speaker 2>You will absolutely go mad. And that is why, By

0:31:44.900 --> 0:31:47.060
<v Speaker 2>the way, I don't want to make a big deal

0:31:47.100 --> 0:31:49.540
<v Speaker 2>about this, but that is why I am a believer

0:31:49.700 --> 0:31:53.540
<v Speaker 2>in having certain joys in life, even if there is

0:31:53.940 --> 0:31:58.380
<v Speaker 2>if they are not absolutely safe. Is there some possibility

0:31:58.380 --> 0:32:00.980
<v Speaker 2>I will get lip cancer? Yes, there is. I don't

0:32:00.979 --> 0:32:04.900
<v Speaker 2>know anybody who ever did. Millions of people of smoke pipes.

0:32:04.940 --> 0:32:07.459
<v Speaker 2>I don't know anybody who did. I'm sure it's a possibility.

0:32:07.500 --> 0:32:09.940
<v Speaker 2>It's a possibility I will die in a car crash,

0:32:10.140 --> 0:32:13.219
<v Speaker 2>is fact. That's a greater possibility than lip cancer. I

0:32:13.260 --> 0:32:15.459
<v Speaker 2>am willing to take the risk for the pleasure of

0:32:16.020 --> 0:32:18.259
<v Speaker 2>my pipe. I'm not willing to take a risk with

0:32:18.260 --> 0:32:21.900
<v Speaker 2>cigarette smoking where the risk is simply high. I don't

0:32:22.100 --> 0:32:26.019
<v Speaker 2>live to be healthy. I really do live partially to

0:32:26.219 --> 0:32:30.380
<v Speaker 2>enjoy life. I want to you understand very it's a

0:32:30.420 --> 0:32:33.300
<v Speaker 2>philosophic thing that you have to you have to do

0:32:35.219 --> 0:32:38.020
<v Speaker 2>if you can get away with smoking two cigarettes a day,

0:32:38.260 --> 0:32:42.700
<v Speaker 2>smoke two cigarettes a day. Most people can't. Most people.

0:32:42.780 --> 0:32:46.140
<v Speaker 2>It just builds and it builds and it builds. If

0:32:46.219 --> 0:32:49.059
<v Speaker 2>you love something and it isn't the healthiest, and there

0:32:49.100 --> 0:32:52.620
<v Speaker 2>is nothing lovable that is healthy. I mean, do you understand,

0:32:52.979 --> 0:32:55.820
<v Speaker 2>I mean, how many people I'll reward myself today? I'll

0:32:55.820 --> 0:33:04.660
<v Speaker 2>have a carrot? Right? I mean, it doesn't happen after

0:33:04.739 --> 0:33:10.580
<v Speaker 2>a hard day sealery. It doesn't work. It doesn't work.

0:33:11.219 --> 0:33:14.700
<v Speaker 2>You know what particularly is for you? Is it another

0:33:14.780 --> 0:33:18.299
<v Speaker 2>pair of shoes? I'm dead serious, Try, however, not to

0:33:18.380 --> 0:33:22.339
<v Speaker 2>have it that you only enjoy two hundred dollars shoes. No, no, no,

0:33:22.420 --> 0:33:24.860
<v Speaker 2>that's where none of that's very important. That's the key.

0:33:24.860 --> 0:33:29.499
<v Speaker 2>And believe me, the irony is if shopping is a

0:33:29.500 --> 0:33:30.940
<v Speaker 2>real pleasure for you.

0:33:32.300 --> 0:33:35.940
<v Speaker 3>And you can't curb it entirely and shouldn't buy the way, what.

0:33:35.860 --> 0:33:38.340
<v Speaker 2>You should at least do is get satisfaction from the

0:33:38.420 --> 0:33:44.059
<v Speaker 2>cheaper stuff. Most shopping satisfaction is from the shopping, not

0:33:44.260 --> 0:33:50.540
<v Speaker 2>the amount. Remember that a cheap pair of shoes is

0:33:50.580 --> 0:33:53.819
<v Speaker 2>as fun to buy as an expensive pair of shoes

0:33:53.820 --> 0:34:00.539
<v Speaker 2>for most people. If unless unless you know Emmelde Maco's

0:34:00.739 --> 0:34:05.140
<v Speaker 2>aside for a minute, no no, no, what is a

0:34:05.219 --> 0:34:07.900
<v Speaker 2>very important thing to know that. I mean, if you

0:34:07.979 --> 0:34:09.980
<v Speaker 2>only buy a few pair a year, and for them,

0:34:10.060 --> 0:34:12.259
<v Speaker 2>it's not the shopping. It's the utilitary value. You want

0:34:12.260 --> 0:34:14.739
<v Speaker 2>a good pair of shoes, fine, that's different. But if

0:34:14.739 --> 0:34:17.739
<v Speaker 2>it's just the act of shopping, please know that that

0:34:17.940 --> 0:34:21.060
<v Speaker 2>is the pleasure. And I relate to that. I've always

0:34:21.060 --> 0:34:24.940
<v Speaker 2>said depression goes shopping. It helps I do. I relate

0:34:24.980 --> 0:34:27.299
<v Speaker 2>to that. The trick is, though I don't go out

0:34:27.300 --> 0:34:31.299
<v Speaker 2>and buy expensive stuff. At that point, it's fun, you know,

0:34:31.500 --> 0:34:34.460
<v Speaker 2>just go out and keep your tastes in a certain arena.

0:34:35.219 --> 0:34:37.979
<v Speaker 2>And I think that that is very helpful. Now we've

0:34:37.980 --> 0:34:40.259
<v Speaker 2>spoken a lot about that. I want to get to

0:34:40.299 --> 0:34:46.060
<v Speaker 2>develop the point about depth. I said to you last

0:34:46.060 --> 0:34:51.660
<v Speaker 2>week you should seek depth more than you should seek happiness,

0:34:51.940 --> 0:34:56.620
<v Speaker 2>and you will be a happier human being. The only way, however,

0:34:56.700 --> 0:35:05.140
<v Speaker 2>for that to work, is for you to truly.

0:35:04.900 --> 0:35:08.060
<v Speaker 3>Believe that depth is more important than happiness.

0:35:10.180 --> 0:35:12.779
<v Speaker 2>Did I elaborate on this last week that you can't

0:35:12.779 --> 0:35:15.540
<v Speaker 2>fool yourself. You can't say'll be deep because I really

0:35:15.580 --> 0:35:17.339
<v Speaker 2>want to be happy? Good? Okay, So you know that

0:35:19.580 --> 0:35:27.299
<v Speaker 2>I'm going to prove it to you. Did I give

0:35:27.339 --> 0:35:31.580
<v Speaker 2>you the example of the retarded child? Now as an example.

0:35:31.620 --> 0:35:34.420
<v Speaker 2>A philosopher wrote recently to make the point of depth

0:35:34.500 --> 0:35:39.379
<v Speaker 2>is more important than happiness. I read it recently. Let

0:35:39.460 --> 0:35:42.140
<v Speaker 2>us say you knew it a person, a child fifteen

0:35:42.180 --> 0:35:49.740
<v Speaker 2>year old who is somewhat mentally retarded and quite happy,

0:35:50.339 --> 0:35:57.739
<v Speaker 2>which by the way, is quite possible, and a drug

0:35:58.219 --> 0:36:02.859
<v Speaker 2>was in fact invented to undo the retardation, enabling the

0:36:02.980 --> 0:36:06.980
<v Speaker 2>child to lead a normal life and by definition be

0:36:07.100 --> 0:36:11.819
<v Speaker 2>less happy. I suspect ninety nine percent of us would

0:36:11.819 --> 0:36:16.859
<v Speaker 2>give the child a drug. That was a great example

0:36:17.180 --> 0:36:20.420
<v Speaker 2>to my mind to prove that virtually every one of

0:36:20.500 --> 0:36:26.939
<v Speaker 2>us us really does prefer depth to happiness. If you

0:36:27.020 --> 0:36:31.580
<v Speaker 2>could be happy and less fully human, you would opt

0:36:31.700 --> 0:36:36.940
<v Speaker 2>to be fully human and less happy. I don't remember

0:36:36.980 --> 0:36:39.140
<v Speaker 2>the philosopher who said it, but he said, why does it?

0:36:39.180 --> 0:36:43.300
<v Speaker 2>I rather be a dissatisfied Socrates than a satisfied pig.

0:36:46.500 --> 0:36:50.739
<v Speaker 2>That's the point I would rather. That is why I

0:36:50.819 --> 0:36:54.140
<v Speaker 2>began this whole course by saying, if you think of

0:36:54.219 --> 0:36:58.500
<v Speaker 2>happiness entirely in terms of feelings, then you should envy animals.

0:37:00.660 --> 0:37:03.980
<v Speaker 2>Your dog that I could say, for as a given,

0:37:04.420 --> 0:37:07.299
<v Speaker 2>knowing this audience, to the extent that I know any

0:37:07.420 --> 0:37:14.380
<v Speaker 2>socioeconomic group, your dog is almost constantly happy. Your dog

0:37:14.620 --> 0:37:22.220
<v Speaker 2>veers between regular happy and ecstasy. Okay, ours ours does,

0:37:23.259 --> 0:37:26.859
<v Speaker 2>except when you know hospa schellum heaven. For fen we

0:37:26.980 --> 0:37:30.060
<v Speaker 2>put her in a kennel, but that is very rare,

0:37:30.100 --> 0:37:32.299
<v Speaker 2>and we have very deep guilt, and we get unhappier

0:37:32.299 --> 0:37:34.779
<v Speaker 2>than she, and then it's a whole vicious cycle, and

0:37:34.819 --> 0:37:39.900
<v Speaker 2>then we're angry at her for making us guilty. And anyway, otherwise,

0:37:40.180 --> 0:37:42.299
<v Speaker 2>your dog is very happy. Would you like to be

0:37:42.380 --> 0:37:47.259
<v Speaker 2>a dog? Time is better to be a dog than

0:37:47.299 --> 0:37:51.020
<v Speaker 2>it than it was to be a human in Auschwitz.

0:37:51.580 --> 0:37:54.860
<v Speaker 2>But you're not an Auschwitz. You have normal human miseries,

0:37:54.900 --> 0:38:00.940
<v Speaker 2>not abnormal human miseries. And on the human level, I

0:38:01.299 --> 0:38:05.620
<v Speaker 2>give you the example of retardation versus normalcy, with lesser

0:38:05.700 --> 0:38:12.780
<v Speaker 2>happiness attributed to normalcy. For my life, there's just no question.

0:38:13.140 --> 0:38:18.140
<v Speaker 2>Depth is number one, number one, whatever it will bring

0:38:18.180 --> 0:38:23.980
<v Speaker 2>in its wake many people, and in America in particular,

0:38:24.739 --> 0:38:28.060
<v Speaker 2>well I take that back. Many people Americans have a

0:38:28.100 --> 0:38:30.379
<v Speaker 2>specific way of doing this, but in my travels I've

0:38:30.420 --> 0:38:34.460
<v Speaker 2>seen more primitive ways. I would say that a vast

0:38:34.500 --> 0:38:39.939
<v Speaker 2>majority of people live life to get through it. And

0:38:39.980 --> 0:38:43.060
<v Speaker 2>there's a simple proof. What do you do when you

0:38:43.140 --> 0:38:48.819
<v Speaker 2>don't have to work? That is the litmus test to

0:38:48.940 --> 0:38:54.180
<v Speaker 2>whether or not depth is important to you. What do

0:38:54.259 --> 0:39:01.180
<v Speaker 2>you do when you don't have to work? In many

0:39:01.219 --> 0:39:06.660
<v Speaker 2>parts of the world, people spend hours a day playing cards.

0:39:06.779 --> 0:39:09.580
<v Speaker 2>In when I was on the island of Bali, I

0:39:09.620 --> 0:39:12.580
<v Speaker 2>saw men spend good parts of their days at cockfights,

0:39:12.859 --> 0:39:20.620
<v Speaker 2>betting at cock fights. In America's television, sports and television,

0:39:23.100 --> 0:39:26.939
<v Speaker 2>it's very good indicator. What do you do when you

0:39:27.020 --> 0:39:31.419
<v Speaker 2>don't have to work? Tells you how important growing And

0:39:31.460 --> 0:39:34.739
<v Speaker 2>that was the term we used last week growing is

0:39:34.779 --> 0:39:35.020
<v Speaker 2>to you.

0:39:35.940 --> 0:39:38.180
<v Speaker 3>For most Americans it is not important.

0:39:41.299 --> 0:39:43.700
<v Speaker 2>That is why it is. I mean, just to give

0:39:43.900 --> 0:39:47.020
<v Speaker 2>very immediate example, the number of excellent courses at this

0:39:47.180 --> 0:39:50.260
<v Speaker 2>university for adults is absolutely It's like a candy store

0:39:50.299 --> 0:39:50.860
<v Speaker 2>for the brain.

0:39:52.540 --> 0:39:55.020
<v Speaker 3>The average course has fifteen students.

0:39:57.339 --> 0:40:02.899
<v Speaker 2>The vast majority of people of the same backgrounds are

0:40:02.940 --> 0:40:06.019
<v Speaker 2>at home and a what are they doing at home?

0:40:06.180 --> 0:40:12.580
<v Speaker 2>Watching television? Watching television is the single most non growth

0:40:12.620 --> 0:40:16.260
<v Speaker 2>activity a human can engage in. I have said on radio,

0:40:16.339 --> 0:40:19.419
<v Speaker 2>and I believe it. You would get deeper watching a

0:40:19.540 --> 0:40:24.979
<v Speaker 2>lima bean plant than watching television, because at least as

0:40:25.020 --> 0:40:28.700
<v Speaker 2>you looked at the plant, you would think it is

0:40:28.819 --> 0:40:31.660
<v Speaker 2>spoon fed. You know what it is. It is Nintendo

0:40:31.779 --> 0:40:37.899
<v Speaker 2>for adults television, just as I try to wean my

0:40:38.180 --> 0:40:41.739
<v Speaker 2>son away with seven from Nintendo and have limits on

0:40:41.819 --> 0:40:44.819
<v Speaker 2>how much he could sit and have people, you know,

0:40:44.900 --> 0:40:48.140
<v Speaker 2>gobble each other up and warp onto a third level.

0:40:49.779 --> 0:40:52.700
<v Speaker 2>But why is that any different from ninety nine percent

0:40:52.739 --> 0:40:56.020
<v Speaker 2>of the television that we have, And ladies and gentlemen

0:40:56.700 --> 0:41:03.660
<v Speaker 2>I include in particular the news. Do not fool yourself

0:41:03.700 --> 0:41:07.259
<v Speaker 2>into thinking, well, I don't watch TV, I only watch

0:41:07.299 --> 0:41:12.259
<v Speaker 2>the news. You are as much nintendoized as anybody who

0:41:12.299 --> 0:41:16.620
<v Speaker 2>watches the Wheel of Fortune. The only difference is they

0:41:16.660 --> 0:41:21.059
<v Speaker 2>don't claim that they're growing you do. They are more

0:41:21.100 --> 0:41:24.219
<v Speaker 2>honest the watchers of Wheel of Fortune. They know it's

0:41:24.219 --> 0:41:27.219
<v Speaker 2>strictly for the entertainment, and I will prove to you

0:41:27.339 --> 0:41:31.859
<v Speaker 2>it is strictly entertainment. If you videoed tonight's news, you

0:41:31.900 --> 0:41:36.700
<v Speaker 2>wouldn't give a damn to watch it tomorrow, but you

0:41:36.739 --> 0:41:42.060
<v Speaker 2>would read tomorrow today's newspaper tomorrow. Indeed, with a good newspaper,

0:41:42.219 --> 0:41:45.339
<v Speaker 2>you would read it next week. Indeed, with the New

0:41:45.420 --> 0:41:48.979
<v Speaker 2>York Times, America's best newspaper by far, you would read

0:41:48.980 --> 0:41:53.899
<v Speaker 2>it a month later. It's challenges, it has depth, and

0:41:53.940 --> 0:41:57.460
<v Speaker 2>I don't agree with its political positions. So you understand

0:41:57.500 --> 0:42:02.419
<v Speaker 2>I'm hardly here to advocate a newspaper. That's why I

0:42:02.460 --> 0:42:07.380
<v Speaker 2>am passionate on the issue of television. It is cockfighting,

0:42:07.700 --> 0:42:11.939
<v Speaker 2>it is cards playing. It is the modern form of

0:42:11.980 --> 0:42:17.500
<v Speaker 2>that dreadful phrase killing time. Killing time means I don't

0:42:17.739 --> 0:42:22.580
<v Speaker 2>I am waiting to drop dead work to make a living.

0:42:23.100 --> 0:42:25.620
<v Speaker 2>And when I don't have to work, I kill time.

0:42:27.420 --> 0:42:34.819
<v Speaker 2>I will sit back to be entertained. It's a tough

0:42:34.859 --> 0:42:36.899
<v Speaker 2>litmus test for people. What do you do when you

0:42:36.940 --> 0:42:39.060
<v Speaker 2>don't have to do your work? But that's the best

0:42:39.060 --> 0:42:41.259
<v Speaker 2>way I can phrase to you how important it is

0:42:41.380 --> 0:42:45.339
<v Speaker 2>to get deeper. By the way, let me give you

0:42:45.380 --> 0:42:49.739
<v Speaker 2>a phrase here from telling you to tractate ethics of

0:42:49.779 --> 0:42:54.660
<v Speaker 2>the fathers, that is very helpful, call kaloka. All beginnings

0:42:54.700 --> 0:42:59.180
<v Speaker 2>are difficult. It is very hard to start on a

0:42:59.219 --> 0:43:06.819
<v Speaker 2>lifetime program of getting deeper. All beginnings are difficult. It

0:43:06.859 --> 0:43:12.140
<v Speaker 2>gets much easier as you go on, much easier, my friends,

0:43:12.620 --> 0:43:17.140
<v Speaker 2>if you embark on what I now ask you, I

0:43:17.299 --> 0:43:22.580
<v Speaker 2>promise you in ninety percent of the I know what

0:43:22.660 --> 0:43:26.460
<v Speaker 2>will happen. I ask you to cut in half or

0:43:26.540 --> 0:43:31.419
<v Speaker 2>simply drop television watching for a month. If you feel

0:43:31.460 --> 0:43:34.419
<v Speaker 2>you'll miss something important, there's a great device. It's called

0:43:34.420 --> 0:43:37.739
<v Speaker 2>the video cassette recorder. I don't mean that at all flippantly.

0:43:38.620 --> 0:43:43.020
<v Speaker 2>If there's something you're dying to see, record it sixty

0:43:43.100 --> 0:43:46.460
<v Speaker 2>minutes will be just as relevant or irrelevant a month

0:43:46.460 --> 0:43:50.100
<v Speaker 2>from now. It's not timely. It's irrelevant as you know.

0:43:50.140 --> 0:43:52.900
<v Speaker 2>They made it three months ago. Anyway, they're only airing

0:43:52.940 --> 0:43:56.259
<v Speaker 2>it next Sunday night. Whatever it might be. By the way,

0:43:56.460 --> 0:43:58.340
<v Speaker 2>I don't mind it all. If you have a favorite

0:43:58.339 --> 0:44:02.339
<v Speaker 2>stupid show. In fact, that to me is just as

0:44:02.420 --> 0:44:05.299
<v Speaker 2>valid by far. You have a sitcom you like, you

0:44:05.339 --> 0:44:07.660
<v Speaker 2>know it's a name. What's wrong? Nothing wrong with having pleasure?

0:44:08.420 --> 0:44:11.299
<v Speaker 2>Absolutely video that too. Do you know that you could

0:44:11.299 --> 0:44:13.299
<v Speaker 2>send your video to come on the same time each

0:44:13.339 --> 0:44:16.180
<v Speaker 2>week for four weeks, maybe two weeks in your case,

0:44:16.259 --> 0:44:23.259
<v Speaker 2>or if you're really in the underclass, six days. I'm

0:44:23.299 --> 0:44:25.700
<v Speaker 2>telling you give it a try, and here's what to

0:44:25.779 --> 0:44:33.580
<v Speaker 2>do instead. Read Read even if they are even if

0:44:33.580 --> 0:44:39.219
<v Speaker 2>you're only in the beginning reading pop novels. There is

0:44:39.339 --> 0:44:44.300
<v Speaker 2>infinitely more brain usage in reading an Erica Jong novel

0:44:44.900 --> 0:44:49.059
<v Speaker 2>than there is in watching the news and I'm trying

0:44:49.100 --> 0:44:50.180
<v Speaker 2>to take the extremes.

0:44:53.299 --> 0:44:57.259
<v Speaker 3>Start a course in something, pick up a language.

0:44:57.900 --> 0:44:59.620
<v Speaker 2>I bet every one of you has been outside of

0:44:59.660 --> 0:45:02.460
<v Speaker 2>the United States, and if you've been to a foreign

0:45:02.500 --> 0:45:07.019
<v Speaker 2>speaking country, didn't you have? Can you imagine what would

0:45:07.060 --> 0:45:11.380
<v Speaker 2>be like if I could speak the language triath trith.

0:45:12.739 --> 0:45:15.339
<v Speaker 2>Some of you are gifted linguistically, others or not, but

0:45:15.460 --> 0:45:19.540
<v Speaker 2>every one of you can make headway. The Romance languages

0:45:19.580 --> 0:45:21.980
<v Speaker 2>are easier than the German, the Dramatic, or easier than

0:45:22.020 --> 0:45:25.180
<v Speaker 2>the Slavic. The Slavic are easier than the Oriental. And

0:45:25.620 --> 0:45:29.299
<v Speaker 2>it goes like that. Try something. Imagine any of you

0:45:29.380 --> 0:45:33.420
<v Speaker 2>who are religiously incline, if you're a Jew, to actually

0:45:33.500 --> 0:45:37.379
<v Speaker 2>see the things in Hebrew, what a lift it would

0:45:37.420 --> 0:45:39.660
<v Speaker 2>give you, Or if you're a Christian to see the

0:45:39.700 --> 0:45:44.379
<v Speaker 2>New Testament in Greek. Do you know there are only

0:45:44.420 --> 0:45:51.140
<v Speaker 2>twenty two letters in Hebrew? Just twenty two letters? Do

0:45:51.180 --> 0:45:55.860
<v Speaker 2>you know? When I studied Russian as an undergraduate in college,

0:45:56.859 --> 0:45:58.939
<v Speaker 2>we came in on a Monday. We were told that

0:45:59.020 --> 0:46:01.739
<v Speaker 2>on Wednesday we would have a quiz on the entire

0:46:01.819 --> 0:46:05.980
<v Speaker 2>Russian alphabet, which is thirty two letters. There were a

0:46:05.980 --> 0:46:09.060
<v Speaker 2>big deal. Now it's actually easier than Hebrew because they

0:46:09.060 --> 0:46:11.219
<v Speaker 2>were all different, whereas half of the Russian alphabet is

0:46:11.219 --> 0:46:13.580
<v Speaker 2>the same, though unfortunately a lot of those that are

0:46:13.580 --> 0:46:14.340
<v Speaker 2>the same are different.

0:46:14.739 --> 0:46:16.379
<v Speaker 3>And H is and N if he is in r

0:46:16.700 --> 0:46:20.299
<v Speaker 3>they go a little crazy, but.

0:46:19.299 --> 0:46:22.620
<v Speaker 2>A big deal. Chinese doesn't work that way, Arabic doesn't

0:46:22.660 --> 0:46:25.580
<v Speaker 2>work that way. But there is so much And I

0:46:25.700 --> 0:46:29.700
<v Speaker 2>told you this last week. Find something, just do it

0:46:29.739 --> 0:46:32.620
<v Speaker 2>instead of television. You have so much time, look at

0:46:32.660 --> 0:46:36.380
<v Speaker 2>taking this course, but there were so many other things

0:46:36.500 --> 0:46:38.939
<v Speaker 2>like this available. You Look where you are, My god,

0:46:38.980 --> 0:46:41.540
<v Speaker 2>I'm not speaking to people in the middle of a

0:46:41.580 --> 0:46:46.220
<v Speaker 2>tiny rural place where the only event in the city

0:46:46.299 --> 0:46:49.779
<v Speaker 2>may be bingo and you have to travel miles to

0:46:49.819 --> 0:46:55.140
<v Speaker 2>hear a string quartet. Take up something, that is if

0:46:55.140 --> 0:46:58.379
<v Speaker 2>you want to be deeper. But remember I challenged you

0:46:59.219 --> 0:47:02.620
<v Speaker 2>with this comment. If you find people boring, and I

0:47:02.660 --> 0:47:07.819
<v Speaker 2>especially say this to singles who date, remember they may

0:47:07.900 --> 0:47:10.499
<v Speaker 2>be saying the same thing about you after the date.

0:47:12.700 --> 0:47:19.339
<v Speaker 2>Very important. What makes people interesting is depth. This would

0:47:19.339 --> 0:47:24.540
<v Speaker 2>become very meaningful to you. It is one of the

0:47:24.580 --> 0:47:34.700
<v Speaker 2>reasons that this society so does not value old age.

0:47:33.020 --> 0:47:37.019
<v Speaker 3>And so regards getting older as getting unhappier.

0:47:39.700 --> 0:47:45.979
<v Speaker 2>For those to those who value depth and see that

0:47:46.420 --> 0:47:51.299
<v Speaker 2>as the greatest source of pleasure in many ways in

0:47:51.339 --> 0:47:59.379
<v Speaker 2>life getting older without romanticizing getting older with the physical

0:47:59.500 --> 0:48:04.459
<v Speaker 2>ailments that may accompany it. But in many instances, and

0:48:04.500 --> 0:48:07.219
<v Speaker 2>increasingly in America, that is not the case until very

0:48:07.339 --> 0:48:11.899
<v Speaker 2>very old age, which is advancing that whatever very very

0:48:11.940 --> 0:48:15.500
<v Speaker 2>old is becomes a decade more every twenty years or

0:48:15.540 --> 0:48:22.339
<v Speaker 2>so now, but in America, not valuing it. There is

0:48:22.420 --> 0:48:27.899
<v Speaker 2>nothing good about getting older. Everything we value is fun oriented.

0:48:28.580 --> 0:48:31.420
<v Speaker 2>Everyone wants to be happy. It's a very simple equation.

0:48:31.620 --> 0:48:37.539
<v Speaker 2>Happiness for most in our society equals fund more. Fun

0:48:37.620 --> 0:48:42.859
<v Speaker 2>is associated with being young. By the way, if they

0:48:42.900 --> 0:48:49.219
<v Speaker 2>ever show happy older people, they're having fun, right, Oh good,

0:48:49.219 --> 0:48:52.060
<v Speaker 2>all the golf they can play, like, isn't that terrific?

0:48:52.180 --> 0:48:54.700
<v Speaker 2>Oh my god? That is what is worth getting older for.

0:48:55.219 --> 0:48:58.940
<v Speaker 2>I could play golf every day, not just on weekends.

0:48:59.859 --> 0:49:04.299
<v Speaker 2>For this I live. But this is the truth. You

0:49:04.420 --> 0:49:08.779
<v Speaker 2>graduate from television to golf, that is what That is

0:49:08.819 --> 0:49:17.180
<v Speaker 2>the American dream. If you value depth, getting older has

0:49:17.219 --> 0:49:20.500
<v Speaker 2>an incredibly good thing. You've had more time to do,

0:49:22.420 --> 0:49:25.740
<v Speaker 2>and then you really do get deeper. Once you start,

0:49:25.779 --> 0:49:29.859
<v Speaker 2>you keep digging and you get deeper. It's one of

0:49:29.900 --> 0:49:35.620
<v Speaker 2>the best parts. When I think of getting older, I

0:49:35.660 --> 0:49:38.540
<v Speaker 2>think that I'll have more clarity. That gives me a

0:49:38.739 --> 0:49:43.620
<v Speaker 2>very great calm about getting older. The interest that I've

0:49:43.660 --> 0:49:46.060
<v Speaker 2>always had, I've never been, in any event, wonderful to

0:49:46.140 --> 0:49:49.060
<v Speaker 2>have when you're young. I've been very lucky in this

0:49:49.180 --> 0:49:54.700
<v Speaker 2>regard since I have always been. I've always gravitated towards

0:49:55.259 --> 0:49:59.660
<v Speaker 2>towards death. I don't know why. It's probably half luck

0:49:59.700 --> 0:50:04.819
<v Speaker 2>and half parents and half tradition and half god knows what, well,

0:50:04.859 --> 0:50:07.419
<v Speaker 2>whatever it might be, that was three halves I recognize,

0:50:07.420 --> 0:50:13.700
<v Speaker 2>but I was all the things that motivated me, which

0:50:13.779 --> 0:50:17.500
<v Speaker 2>set me apart very much from my own generation. I

0:50:17.580 --> 0:50:20.140
<v Speaker 2>remember the looks I got from friends at college when

0:50:20.140 --> 0:50:20.660
<v Speaker 2>they would.

0:50:20.500 --> 0:50:22.939
<v Speaker 3>Go Puerto Rico during winter break.

0:50:22.779 --> 0:50:26.820
<v Speaker 2>And I go to Bulgaria, which is exactly why what happened.

0:50:27.380 --> 0:50:30.100
<v Speaker 2>They lie in the sun and I would be living

0:50:30.180 --> 0:50:33.779
<v Speaker 2>with a family, which is exactly what I did in Sophia, Bulgaria,

0:50:33.819 --> 0:50:36.979
<v Speaker 2>or in Lublin, Poland, or in Budapest, Hungary.

0:50:37.940 --> 0:50:40.140
<v Speaker 3>And believe me, theirs was more pleasurable.

0:50:40.660 --> 0:50:44.739
<v Speaker 2>It wasn't all fun traveling to the sixty five countries.

0:50:44.779 --> 0:50:47.980
<v Speaker 2>I went most of them alone. But wow, what I

0:50:48.100 --> 0:50:50.859
<v Speaker 2>have from it. Of course, I'm happier for it, and

0:50:50.900 --> 0:50:53.059
<v Speaker 2>what I mean, what it has given me in later life.

0:50:53.100 --> 0:50:59.140
<v Speaker 2>It's just been more worthwhile than three PhDs. I was

0:50:59.259 --> 0:51:02.980
<v Speaker 2>very lucky. This is something to cultivate in a child.

0:51:03.020 --> 0:51:07.219
<v Speaker 2>A depth is more important than fun. There's something if

0:51:07.259 --> 0:51:09.939
<v Speaker 2>you can value something as an adult, there is an

0:51:09.940 --> 0:51:12.260
<v Speaker 2>example of something to try to impulcate in a child.

0:51:12.779 --> 0:51:16.420
<v Speaker 2>That is By the way, I'm sorry that I will

0:51:17.219 --> 0:51:21.460
<v Speaker 2>be coming to this topic more frequently in the last

0:51:21.500 --> 0:51:25.180
<v Speaker 2>four sessions, but it is one of the reasons, quite

0:51:25.219 --> 0:51:28.739
<v Speaker 2>aside from theological beliefs, that I am so pro religion.

0:51:30.660 --> 0:51:34.419
<v Speaker 2>If I know nothing about a about two people, I

0:51:34.460 --> 0:51:37.700
<v Speaker 2>only know one is religious and one is completely irreligious,

0:51:38.180 --> 0:51:41.700
<v Speaker 2>I assume the religious one is deeper. I don't assume

0:51:41.739 --> 0:51:45.060
<v Speaker 2>he's kinder necessarily. I don't assume he's more successful or

0:51:45.100 --> 0:51:50.899
<v Speaker 2>anything else. But I do assume that because religion all

0:51:50.980 --> 0:51:51.780
<v Speaker 2>things being equal.

0:51:51.819 --> 0:51:54.819
<v Speaker 3>Of course, there are some superficial religious human beings.

0:51:54.620 --> 0:51:59.739
<v Speaker 2>Of course, but all things being equal, religion asks deep questions,

0:51:59.900 --> 0:52:04.819
<v Speaker 2>makes deep demands. Is a is a flirtation with the

0:52:04.900 --> 0:52:08.180
<v Speaker 2>eternal that the rest of the secular stuff is not.

0:52:10.420 --> 0:52:13.019
<v Speaker 2>And you know that because if you ever really want

0:52:13.060 --> 0:52:16.819
<v Speaker 2>the deepest of deep answers, you start to think in

0:52:17.100 --> 0:52:19.660
<v Speaker 2>religious terms, or speaking to someone if you know who

0:52:19.700 --> 0:52:22.420
<v Speaker 2>is religious, or going to a rabbi, a priest, or

0:52:22.460 --> 0:52:25.540
<v Speaker 2>a minister who may be much less intelligent than you

0:52:25.620 --> 0:52:28.859
<v Speaker 2>in brain matter, but you know has been spending a

0:52:28.900 --> 0:52:33.419
<v Speaker 2>life asking certain types of questions. I finally had to

0:52:33.460 --> 0:52:38.939
<v Speaker 2>make peace with the fact that, by absolute, no design whatsoever,

0:52:39.819 --> 0:52:48.180
<v Speaker 2>nearly every single friend of ours turns out to be religious, Mormon, Christian, Catholic,

0:52:48.980 --> 0:52:53.339
<v Speaker 2>doesn't matter. I was invited to a Muslim's home in

0:52:53.380 --> 0:52:56.620
<v Speaker 2>Los Angeles. We have so little in common in so

0:52:56.739 --> 0:52:59.100
<v Speaker 2>many areas, and in some ways great tension.

0:53:00.100 --> 0:53:04.739
<v Speaker 3>But the questions were similar, the concerns.

0:53:04.779 --> 0:53:13.219
<v Speaker 2>The reactions to life. It asks deeper stuff. So I

0:53:13.500 --> 0:53:17.779
<v Speaker 2>end this portion of the course with an affirmation of

0:53:17.819 --> 0:53:18.900
<v Speaker 2>the pursuit of death.

0:53:23.219 --> 0:53:27.060
<v Speaker 3>If you like pop music, give classical a chance.

0:53:28.339 --> 0:53:34.739
<v Speaker 2>It's deeper. My attitude, I told you my attitude is

0:53:34.859 --> 0:53:38.899
<v Speaker 2>I have always envied people who had a joy that

0:53:39.020 --> 0:53:44.140
<v Speaker 2>I wasn't having. When I would see people shaking just

0:53:44.739 --> 0:53:48.819
<v Speaker 2>loving the Beethoven quartets, I knew all I give it

0:53:48.859 --> 0:53:51.099
<v Speaker 2>another chance, even though to this day I don't really

0:53:51.140 --> 0:53:54.660
<v Speaker 2>like Beethoven's quartets. But I'm told my music lovers, Dennis,

0:53:54.700 --> 0:53:57.379
<v Speaker 2>if you really plug at it, you don't know the

0:53:57.580 --> 0:54:02.580
<v Speaker 2>richness of the late quartets. So I'm plugging, And let

0:54:02.660 --> 0:54:06.020
<v Speaker 2>me tell you, Frank Sinatra songs are much more immediately

0:54:07.900 --> 0:54:13.180
<v Speaker 2>satisfying pop music, movie themes are much more immediately appealing.

0:54:13.819 --> 0:54:16.739
<v Speaker 2>One of the things about depth is that it's not immediate.

0:54:17.700 --> 0:54:24.100
<v Speaker 2>By definition, It's not immediately appealing. It's worth making the effort.

0:54:24.299 --> 0:54:28.339
<v Speaker 2>The news is immediately appealing, it's in living color, it's

0:54:28.339 --> 0:54:33.860
<v Speaker 2>got action video, and it's superficial in the extreme, because

0:54:33.859 --> 0:54:36.580
<v Speaker 2>they will still be reading the great novels one hundred

0:54:36.660 --> 0:54:40.180
<v Speaker 2>years from now. But except for people who pursue trivia

0:54:40.219 --> 0:54:46.540
<v Speaker 2>of the twentieth century, who's gonna watch Dan Rathern and

0:54:46.739 --> 0:54:49.539
<v Speaker 2>think of the time you've spent with him or Peter

0:54:49.660 --> 0:54:51.060
<v Speaker 2>Jennings or Tom Brokaw.

0:54:54.900 --> 0:54:58.340
<v Speaker 3>That's the point. Seek the deeper stuff.

0:54:58.940 --> 0:54:59.460
<v Speaker 2>It works.

0:55:00.219 --> 0:55:04.660
<v Speaker 3>It works now.

0:55:05.859 --> 0:55:13.219
<v Speaker 2>Onto a new subject. One of the uh if there

0:55:13.219 --> 0:55:16.140
<v Speaker 2>will be anything unique in my book, I think this

0:55:16.180 --> 0:55:20.980
<v Speaker 2>will be one of the things in all the books

0:55:21.100 --> 0:55:26.180
<v Speaker 2>on happiness that I have seen. I have not seen

0:55:27.259 --> 0:55:31.020
<v Speaker 2>are very strong. I haven't even seen a mild argument

0:55:31.100 --> 0:55:38.419
<v Speaker 2>made for the following. Goodness is a quality that is

0:55:39.180 --> 0:55:47.900
<v Speaker 2>instrumental to being happy. Overwhelmingly the argument for being good

0:55:50.020 --> 0:55:54.660
<v Speaker 2>is made on moral grounds, but it becomes a tautology.

0:55:54.739 --> 0:56:00.260
<v Speaker 3>You should be moral because it's moral, which I believe.

0:56:00.620 --> 0:56:05.339
<v Speaker 2>Obviously, you should be good to people because I value goodness.

0:56:06.700 --> 0:56:09.500
<v Speaker 2>But it's a course on happiness. It's a book on happiness,

0:56:10.779 --> 0:56:14.460
<v Speaker 2>ladies and gentlemen. I make an audacious claim. All things

0:56:14.540 --> 0:56:20.100
<v Speaker 2>being equal, that's important. I can't take into count every

0:56:20.140 --> 0:56:27.739
<v Speaker 2>individual will consideration. Goodness brings much more happiness, much more

0:56:28.739 --> 0:56:42.499
<v Speaker 2>than selfishness. There are a few reasons for this. One

0:56:42.540 --> 0:56:45.780
<v Speaker 2>of them is so obvious that it probably would elude

0:56:45.819 --> 0:56:47.580
<v Speaker 2>you if I asked you to write why you think

0:56:47.620 --> 0:56:53.259
<v Speaker 2>it would be true? And that is this. Generally speaking,

0:56:54.620 --> 0:57:01.620
<v Speaker 2>good people get treated more good. I will prove it

0:57:01.660 --> 0:57:10.380
<v Speaker 2>to you. I have known men who are not terribly

0:57:10.420 --> 0:57:18.700
<v Speaker 2>honest in their business dealings. In fact, where somewhat thugs,

0:57:21.500 --> 0:57:25.900
<v Speaker 2>white color thugs, not not of you know, not of

0:57:25.940 --> 0:57:29.700
<v Speaker 2>the variety. They weren't counterfeiting fitting twenty dollar bills, but

0:57:29.740 --> 0:57:31.820
<v Speaker 2>they would cheat if they could get away with it.

0:57:31.860 --> 0:57:38.380
<v Speaker 2>They cheated. I've known them, and one of the incredibly

0:57:38.500 --> 0:57:42.060
<v Speaker 2>consistent traits they have had is that they were convinced

0:57:42.260 --> 0:57:46.860
<v Speaker 2>that everybody is out to cheat them. The reward of

0:57:46.980 --> 0:57:50.340
<v Speaker 2>being a cheat is that you think everybody treats you

0:57:51.020 --> 0:57:57.419
<v Speaker 2>just like you treat them. Honest people do not walk

0:57:57.460 --> 0:57:59.419
<v Speaker 2>around thinking, who's cheating me?

0:57:59.780 --> 0:58:02.580
<v Speaker 3>He's don't forget me. He don't keep your hands in

0:58:02.620 --> 0:58:03.140
<v Speaker 3>your pocket.

0:58:06.220 --> 0:58:09.499
<v Speaker 2>It's not necessary and it's not naivete. It's not necessary

0:58:10.900 --> 0:58:14.820
<v Speaker 2>to hold that, but it is. It is a remarkable thing.

0:58:15.540 --> 0:58:19.220
<v Speaker 2>I am convinced that the bad do sleep worse at night,

0:58:20.740 --> 0:58:24.020
<v Speaker 2>all things being equal, all things being equal, if you

0:58:24.100 --> 0:58:28.300
<v Speaker 2>have insomnia for physiological reasons, I can't account for that.

0:58:28.940 --> 0:58:31.580
<v Speaker 2>If you have terrible problems with your children and you're

0:58:31.620 --> 0:58:34.580
<v Speaker 2>a good person, then you're not sleeping because of the

0:58:34.620 --> 0:58:37.780
<v Speaker 2>problems with the children. That's all understood. It's why I

0:58:37.820 --> 0:58:43.020
<v Speaker 2>say all things being equal. But it is very important

0:58:43.060 --> 0:58:45.900
<v Speaker 2>to understand this idea. And I don't mean it in

0:58:45.940 --> 0:58:49.100
<v Speaker 2>a calm sense. What you do comes back to you.

0:58:49.660 --> 0:58:53.100
<v Speaker 2>It's too mystical for me. Even though I do believe that,

0:58:53.140 --> 0:58:56.700
<v Speaker 2>I don't believe it mystically. I believe it. In reality,

0:58:56.860 --> 0:59:02.900
<v Speaker 2>it generally happens. It's like telling a lie. Telling a

0:59:02.940 --> 0:59:06.180
<v Speaker 2>lie has a horrible effect because you have to remember

0:59:06.260 --> 0:59:09.220
<v Speaker 2>the law you told. I would love to pour into

0:59:09.260 --> 0:59:12.140
<v Speaker 2>the brains of honest people and into the brains of liars.

0:59:12.900 --> 0:59:15.140
<v Speaker 2>It would be like one is a polluted brain and

0:59:15.180 --> 0:59:18.660
<v Speaker 2>the other one is pristine clear. You remember the law

0:59:18.700 --> 0:59:20.939
<v Speaker 2>you told, then you have to remember how you told

0:59:20.940 --> 0:59:22.460
<v Speaker 2>it in all the things about it, And then you

0:59:22.500 --> 0:59:25.020
<v Speaker 2>have to lie again, probably because there was a detail

0:59:25.100 --> 0:59:28.180
<v Speaker 2>there that you've forgotten. You have to lie on and

0:59:28.260 --> 0:59:30.580
<v Speaker 2>so on and so on and so on so forth.

0:59:32.260 --> 0:59:34.860
<v Speaker 2>It's true in business, it is true in any area

0:59:34.900 --> 0:59:39.420
<v Speaker 2>of life. I am convinced that while at any given

0:59:39.500 --> 0:59:44.380
<v Speaker 2>time the bad way may be more immediately rewarding you,

0:59:44.540 --> 0:59:47.140
<v Speaker 2>after all your cheat on the test, you may get

0:59:47.140 --> 0:59:51.140
<v Speaker 2>into a better place in the long run. I think

0:59:51.220 --> 0:59:55.900
<v Speaker 2>the argument for goodness on happiness grounds prevails in the

0:59:55.940 --> 0:59:59.620
<v Speaker 2>long run, though it does not work at any given moment.

1:00:00.580 --> 1:00:03.140
<v Speaker 2>You know, parents call me up on the station, and

1:00:03.380 --> 1:00:07.140
<v Speaker 2>I get this not infrequently. How you keep talking about goodness, Dennis?

1:00:07.420 --> 1:00:09.740
<v Speaker 2>How can we tell our kids to be honest when

1:00:09.780 --> 1:00:14.620
<v Speaker 2>it's a dog eat dog rat race out there? Well,

1:00:14.900 --> 1:00:18.060
<v Speaker 2>I don't agree with that approach you teach your children.

1:00:18.260 --> 1:00:20.300
<v Speaker 2>There are people out there who would try to skin

1:00:20.340 --> 1:00:23.340
<v Speaker 2>you a that is true, but you are obligated to

1:00:23.380 --> 1:00:26.780
<v Speaker 2>be better. And yes, in some cases it will be

1:00:26.940 --> 1:00:30.300
<v Speaker 2>in that immediate moment to your disadvantage. That is true,

1:00:31.540 --> 1:00:35.539
<v Speaker 2>but you will have benefit number two. Benefit Number one

1:00:35.740 --> 1:00:39.180
<v Speaker 2>was you get treated in returned. Okay, and I think

1:00:39.220 --> 1:00:41.220
<v Speaker 2>we can all vouch for that in our lives. By

1:00:41.260 --> 1:00:43.539
<v Speaker 2>the way, some will say, well, I'm good and people

1:00:43.580 --> 1:00:47.500
<v Speaker 2>are always stepping over me. Well, I always find that

1:00:47.540 --> 1:00:49.860
<v Speaker 2>to be an interesting thing. The good people I know

1:00:50.020 --> 1:00:53.499
<v Speaker 2>haven't been stepped on. If you're stepped on, that may

1:00:53.540 --> 1:00:57.060
<v Speaker 2>be another problem. But it is not your goodness that

1:00:57.180 --> 1:01:00.020
<v Speaker 2>is causing you to be stepped on. It might be

1:01:00.180 --> 1:01:04.939
<v Speaker 2>your naivete about people. It might be foolish decisions that

1:01:04.980 --> 1:01:07.380
<v Speaker 2>you have made. I mean, you could be a good person,

1:01:07.460 --> 1:01:09.459
<v Speaker 2>but it doesn't mean that you still walk in certain

1:01:09.500 --> 1:01:15.700
<v Speaker 2>neighborhoods at two am whistling the Ku Klux Klan theme. Okay,

1:01:15.820 --> 1:01:20.019
<v Speaker 2>it is not a good idea, and so on. I mean,

1:01:20.380 --> 1:01:24.820
<v Speaker 2>do not ask for trouble if it is or if

1:01:25.060 --> 1:01:26.820
<v Speaker 2>trouble is what you will get, and so on. I

1:01:26.820 --> 1:01:31.260
<v Speaker 2>don't you know. I don't suggest these things, so I

1:01:31.300 --> 1:01:35.220
<v Speaker 2>don't accept this. I'm good and so I am stepped on.

1:01:35.540 --> 1:01:38.100
<v Speaker 2>I don't believe that you may be good and stepped on.

1:01:38.220 --> 1:01:40.979
<v Speaker 2>But they're not related. When you have to fight fight

1:01:41.060 --> 1:01:44.660
<v Speaker 2>good people fight. Good doesn't mean meek. Good doesn't mean weak,

1:01:47.980 --> 1:01:51.059
<v Speaker 2>and bad doesn't mean strong. It's another thing I tell

1:01:51.100 --> 1:01:56.540
<v Speaker 2>parents to teach their kids. Bad is weak. It is

1:01:56.660 --> 1:01:59.820
<v Speaker 2>takes no effort to be bad. It takes a lot

1:01:59.820 --> 1:02:03.700
<v Speaker 2>of strength to be good. Any jackass can be bad,

1:02:04.900 --> 1:02:10.300
<v Speaker 2>big deal. It's a thing in this society and in

1:02:10.340 --> 1:02:20.060
<v Speaker 2>most societies that has to be understood. Now. The first

1:02:20.140 --> 1:02:23.660
<v Speaker 2>reward was the way people treat you. The second reward

1:02:24.220 --> 1:02:29.820
<v Speaker 2>is self image. People who were good like themselves. People

1:02:29.820 --> 1:02:38.860
<v Speaker 2>who were not good don't like themselves. There's nothing to like. Now.

1:02:38.940 --> 1:02:41.340
<v Speaker 2>It is possible for a thug to have a good

1:02:41.340 --> 1:02:45.140
<v Speaker 2>self image in terms of I am the best thug around.

1:02:46.300 --> 1:02:49.860
<v Speaker 2>I'm very serious. In other words, that that's an accomplishment.

1:02:51.820 --> 1:02:57.060
<v Speaker 2>The guys who run these super cocaine things in Colombia

1:02:57.460 --> 1:03:02.260
<v Speaker 2>may very well have good self images, and this is important.

1:03:03.460 --> 1:03:06.540
<v Speaker 2>Some good people may not have such good self images,

1:03:08.900 --> 1:03:11.620
<v Speaker 2>just in an interview with people who wrote the book

1:03:11.660 --> 1:03:13.979
<v Speaker 2>on the Rescuers of Jews in the Holocaust, the most

1:03:14.060 --> 1:03:17.140
<v Speaker 2>elaborate study ever made, and they found that there was

1:03:17.220 --> 1:03:20.260
<v Speaker 2>no correlation between self image and likelihood to be a

1:03:20.300 --> 1:03:23.500
<v Speaker 2>rescue which I felt very vindicated on because I have

1:03:23.540 --> 1:03:28.979
<v Speaker 2>always thought that this was extraordinarily over blown, this California

1:03:29.060 --> 1:03:33.060
<v Speaker 2>tendency to constantly speak of self image self image. I

1:03:33.060 --> 1:03:36.380
<v Speaker 2>think self image is important for happiness. I don't think

1:03:36.380 --> 1:03:40.980
<v Speaker 2>self image is important with regards to moral behavior. Okay,

1:03:41.500 --> 1:03:45.580
<v Speaker 2>and the two were not always related, but I believe

1:03:46.060 --> 1:03:50.499
<v Speaker 2>that in terms of liking yourself, the good like themselves more.

1:03:52.060 --> 1:03:56.900
<v Speaker 2>You look in the mirror and you're proud I didn't

1:03:56.940 --> 1:03:58.459
<v Speaker 2>give in. I didn't give in.

1:03:58.540 --> 1:04:00.780
<v Speaker 3>I didn't cheat on that thing, even though I could have,

1:04:00.860 --> 1:04:01.419
<v Speaker 3>and so on.

1:04:02.740 --> 1:04:07.860
<v Speaker 2>You start to gradually build up self admiration. I have

1:04:07.940 --> 1:04:10.100
<v Speaker 2>to give a personal example, even though I hate to,

1:04:11.020 --> 1:04:13.020
<v Speaker 2>I really do hate to, but I have no choice

1:04:13.300 --> 1:04:18.460
<v Speaker 2>in such a course. I started an anti cheating campaign

1:04:18.460 --> 1:04:23.340
<v Speaker 2>in high school. I didn't I stopped cheating on tests

1:04:24.140 --> 1:04:28.939
<v Speaker 2>very early in my freshman year. I had, like a

1:04:28.940 --> 1:04:31.060
<v Speaker 2>lot of other kids in the eighth grade, and in

1:04:31.140 --> 1:04:33.140
<v Speaker 2>the beginning of the ninth, and then I just stopped

1:04:33.180 --> 1:04:37.780
<v Speaker 2>and I never returned to it, and it was very interesting.

1:04:37.860 --> 1:04:41.100
<v Speaker 2>I recall it like it's yesterday. While I thought it

1:04:41.140 --> 1:04:44.140
<v Speaker 2>was unethical, and still do and argue against more on

1:04:44.220 --> 1:04:49.900
<v Speaker 2>moral grounds. I remember the single most important image that

1:04:49.980 --> 1:04:54.979
<v Speaker 2>I had about cheating was a very strong destructiveness of

1:04:54.980 --> 1:04:58.300
<v Speaker 2>my own self worth. I felt like I was groveling

1:04:59.140 --> 1:05:03.780
<v Speaker 2>and my own sense of dignity was violated by cheating

1:05:03.820 --> 1:05:07.580
<v Speaker 2>on a test, and so I actually felt better about

1:05:07.580 --> 1:05:11.020
<v Speaker 2>myself getting lower grades than the kids who got higher

1:05:11.060 --> 1:05:14.300
<v Speaker 2>grades and cheated a few points. I know that for

1:05:14.340 --> 1:05:16.860
<v Speaker 2>a fact. I remember it. It is true. It has

1:05:16.900 --> 1:05:20.220
<v Speaker 2>stayed with me as a very powerful example. And I

1:05:20.260 --> 1:05:24.220
<v Speaker 2>hold that to be true about anyone who withstands the

1:05:24.380 --> 1:05:30.700
<v Speaker 2>pressures of the market or whatever to be dishonest. That

1:05:30.740 --> 1:05:35.540
<v Speaker 2>the sense of self worth is very is very much enhanced,

1:05:36.060 --> 1:05:38.060
<v Speaker 2>a sense of I just don't give in, and when

1:05:38.100 --> 1:05:41.580
<v Speaker 2>you look at yourself, you like yourself better. I think

1:05:41.580 --> 1:05:45.460
<v Speaker 2>that these are important traits with regard to goodness. Third,

1:05:46.300 --> 1:05:50.860
<v Speaker 2>the third reward of goodness is the act itself. Acts

1:05:50.900 --> 1:05:55.260
<v Speaker 2>of loving kindness make you happier. It is one of

1:05:55.300 --> 1:06:00.220
<v Speaker 2>my arguments this is totally tangential for God's existence, that

1:06:00.500 --> 1:06:07.900
<v Speaker 2>God created a world wherein goodness is its own emotional reward.

1:06:07.900 --> 1:06:10.380
<v Speaker 2>But it is, and you will know that. You will

1:06:10.460 --> 1:06:13.220
<v Speaker 2>know that if you if you know, you know what.

1:06:13.260 --> 1:06:20.140
<v Speaker 2>The difference between selfish fun and goodness is. Everything is inverted.

1:06:20.780 --> 1:06:24.900
<v Speaker 2>We look tremendously forward to fun, have it, and don't

1:06:24.900 --> 1:06:29.340
<v Speaker 2>feel any better about ourselves. We never look forward to

1:06:29.500 --> 1:06:34.860
<v Speaker 2>acts of selflessness. Then do it and feel terrific. Who

1:06:34.900 --> 1:06:37.260
<v Speaker 2>gets up in the morning and says, oh, on another

1:06:37.380 --> 1:06:41.300
<v Speaker 2>day to go to the nursing home and visit the

1:06:41.380 --> 1:06:45.900
<v Speaker 2>elderly or whatever it might be. Gee, God, what I

1:06:46.020 --> 1:06:51.260
<v Speaker 2>love today to volunteer for a local charity. Of course not.

1:06:51.380 --> 1:06:52.900
<v Speaker 2>You get up and you want a shop, or you

1:06:52.940 --> 1:06:54.820
<v Speaker 2>get up and you want to go to a ballgame

1:06:55.300 --> 1:06:59.500
<v Speaker 2>or watch TV, and so on. Everything militates against doing good,

1:06:59.780 --> 1:07:03.780
<v Speaker 2>except that when you've done it you feel terrific. You

1:07:03.860 --> 1:07:07.580
<v Speaker 2>also feel a drop self righteous because you look at

1:07:07.580 --> 1:07:09.499
<v Speaker 2>all the people who didn't do it that day and say,

1:07:09.820 --> 1:07:11.459
<v Speaker 2>look at the scum of the earth. They're all on

1:07:11.460 --> 1:07:13.860
<v Speaker 2>a freeway with me. They should all clear a path

1:07:14.020 --> 1:07:18.300
<v Speaker 2>for Saint Dennis as he drives down. Which is okay,

1:07:18.340 --> 1:07:20.820
<v Speaker 2>it's Okay, you should feel that you've done that. Better

1:07:20.940 --> 1:07:23.660
<v Speaker 2>you have, there's no reason not to. You can't wear

1:07:23.660 --> 1:07:28.700
<v Speaker 2>it on your sleeves. But it is appropriate that this

1:07:28.820 --> 1:07:32.459
<v Speaker 2>is not cultivated in our times. Is so sad to

1:07:32.500 --> 1:07:36.420
<v Speaker 2>me that people don't know how doing good for others.

1:07:37.540 --> 1:07:39.499
<v Speaker 2>You know the trouble. As I told you, the thing

1:07:39.540 --> 1:07:41.380
<v Speaker 2>I most wanted to avoid in this class and in

1:07:41.420 --> 1:07:45.100
<v Speaker 2>the book are cliches. But here comes one. Giving is

1:07:45.180 --> 1:07:47.540
<v Speaker 2>better than receiving. I hate that. I feel like a

1:07:47.660 --> 1:07:53.620
<v Speaker 2>jerk saying it, but the act of giving is a

1:07:53.700 --> 1:07:59.780
<v Speaker 2>tremendously is a tremendous receiver for the giver. That is

1:07:59.820 --> 1:08:02.380
<v Speaker 2>why talking again, I'm glad you asked me this because

1:08:02.380 --> 1:08:04.100
<v Speaker 2>I have so many of these things. It is good

1:08:04.140 --> 1:08:07.580
<v Speaker 2>to take kids to do acts of goodness, let them

1:08:07.740 --> 1:08:13.100
<v Speaker 2>feel the good feeling that comes with it. Our daughter's

1:08:13.420 --> 1:08:15.700
<v Speaker 2>school went to visit, well was it a nursing home.

1:08:16.460 --> 1:08:21.140
<v Speaker 2>Went to a nursing home, and these kids who are

1:08:21.420 --> 1:08:26.580
<v Speaker 2>absolutely normal thirteen year old you know, heavy metal lovers

1:08:26.580 --> 1:08:31.740
<v Speaker 2>and rock music lovers and sports lovers and hormone lovers.

1:08:33.180 --> 1:08:36.140
<v Speaker 2>If you had told them, isn't it great? Today? Your

1:08:36.300 --> 1:08:38.900
<v Speaker 2>kids are going to go to a nursing home. You

1:08:38.900 --> 1:08:43.059
<v Speaker 2>can only imagine their reaction. And our daughter, and I

1:08:43.099 --> 1:08:46.259
<v Speaker 2>suspect many of the others, she was on a high

1:08:46.700 --> 1:08:51.979
<v Speaker 2>when she returned. But it is literally not something that

1:08:52.059 --> 1:08:54.660
<v Speaker 2>you can ever convince a person of you'll feel great

1:08:54.700 --> 1:08:58.019
<v Speaker 2>if you do good. It sounds so like a bill

1:08:58.099 --> 1:09:00.380
<v Speaker 2>of sale. You know, a billy goods that you're trying

1:09:00.420 --> 1:09:08.139
<v Speaker 2>to sell. People don't know it. Therefore, to summarize, a

1:09:08.220 --> 1:09:12.540
<v Speaker 2>good case could be made for goodness in terms of

1:09:12.580 --> 1:09:17.099
<v Speaker 2>being a happier human being. People who devote their lives

1:09:17.140 --> 1:09:21.219
<v Speaker 2>to this as opposed to given moments, have a deep,

1:09:21.580 --> 1:09:25.900
<v Speaker 2>deep sense of inner peace, a deep sense of satisfaction.

1:09:26.540 --> 1:09:28.380
<v Speaker 3>Can they have something.

1:09:28.019 --> 1:09:30.660
<v Speaker 2>That I will talk about at length or not at length,

1:09:30.740 --> 1:09:36.019
<v Speaker 2>but more lengthily later they stay, will be able to

1:09:36.300 --> 1:09:39.420
<v Speaker 2>look forward to dying and saying that they made a

1:09:39.420 --> 1:09:44.860
<v Speaker 2>difference that to me. And this is going to be

1:09:45.059 --> 1:09:48.860
<v Speaker 2>next week starts part two of this eight weeks and

1:09:48.900 --> 1:09:51.059
<v Speaker 2>it's going to be very heavy. I hope you will

1:09:51.099 --> 1:09:54.099
<v Speaker 2>be able to attend because it is going to be

1:09:54.180 --> 1:09:59.340
<v Speaker 2>about the pursuit of meaning, which is the great indispensable

1:09:59.340 --> 1:10:02.900
<v Speaker 2>element to happiness. But the ability to be able to

1:10:02.939 --> 1:10:07.740
<v Speaker 2>say that I know that if I died tomorrow, I

1:10:07.820 --> 1:10:11.820
<v Speaker 2>know that I could say that I have done something.

1:10:12.740 --> 1:10:15.260
<v Speaker 2>And in this regard my final words for today, and

1:10:15.260 --> 1:10:17.580
<v Speaker 2>then I'll open up for questions if you have any.

1:10:18.900 --> 1:10:24.059
<v Speaker 2>There's a terrible, terrible happen again on the phone on

1:10:24.540 --> 1:10:28.219
<v Speaker 2>my radio show. There's a terrible tendency of a lot

1:10:28.220 --> 1:10:30.780
<v Speaker 2>of people to think if they don't make a difference macro,

1:10:31.460 --> 1:10:34.860
<v Speaker 2>and they only do an individual's life, it's not such

1:10:34.900 --> 1:10:40.620
<v Speaker 2>a big deal, folks. The quicker you disabuse yourself of

1:10:40.660 --> 1:10:43.740
<v Speaker 2>that thinking, the better you will be, and the better

1:10:43.780 --> 1:10:44.580
<v Speaker 2>the world will be.

1:10:46.820 --> 1:10:49.900
<v Speaker 3>Gorbachev is making a big difference Macro.

1:10:51.300 --> 1:10:53.900
<v Speaker 2>The most of you don't have a chance to be

1:10:53.979 --> 1:10:56.820
<v Speaker 2>the General Secretary of the Communist Party of the Soviet

1:10:56.939 --> 1:11:02.660
<v Speaker 2>Union during totalitarian times, Okay, it is just off limits.

1:11:04.019 --> 1:11:10.380
<v Speaker 2>Literally literally. If the most wonderful American became president of

1:11:10.420 --> 1:11:12.220
<v Speaker 2>the United States, even.

1:11:12.059 --> 1:11:14.780
<v Speaker 3>He or she would not have much of an impact.

1:11:16.300 --> 1:11:21.820
<v Speaker 2>Impacts are available overwhelmingly when there is major evil, a major,

1:11:22.059 --> 1:11:25.099
<v Speaker 2>powerful figure is there in a leadership.

1:11:24.580 --> 1:11:26.420
<v Speaker 3>And powerful position to confront it.

1:11:27.260 --> 1:11:32.500
<v Speaker 2>Otherwise it is not possible. Churchill is great because of Nazism,

1:11:33.900 --> 1:11:38.059
<v Speaker 2>Lincoln is great because of slavery, Martin Luther King is

1:11:38.099 --> 1:11:44.100
<v Speaker 2>great because of discrimination. Greatness on the macro level occurs

1:11:44.380 --> 1:11:48.300
<v Speaker 2>only when there is massive evil to conquer and you

1:11:48.380 --> 1:11:50.900
<v Speaker 2>are in the position to do it. It is open

1:11:50.979 --> 1:11:56.380
<v Speaker 2>to about two people a century. Some centuries had no openings,

1:11:57.260 --> 1:12:01.100
<v Speaker 2>and I hope, incidentally, that the next century has no openings.

1:12:01.340 --> 1:12:04.860
<v Speaker 2>I hope all major evils are done, and in that case,

1:12:05.340 --> 1:12:10.660
<v Speaker 2>no one will become this momentous macro achiever. The rest

1:12:10.700 --> 1:12:15.700
<v Speaker 2>of us will effect two ten, maybe twenty, maybe ten thousand.

1:12:16.260 --> 1:12:23.780
<v Speaker 2>But the world has six billion. People are signied from

1:12:23.820 --> 1:12:27.059
<v Speaker 2>doing good because they don't think that what they do

1:12:27.099 --> 1:12:30.059
<v Speaker 2>will mount to a hill of beans. It is one

1:12:30.059 --> 1:12:33.179
<v Speaker 2>of the big obstacles to many people's doing good.

1:12:34.420 --> 1:12:37.939
<v Speaker 3>So I'll help one old lady in a nursing home.

1:12:38.620 --> 1:12:44.820
<v Speaker 2>Big deal. It's the biggest deal in the world because

1:12:44.860 --> 1:12:49.139
<v Speaker 2>to that lady, she is the most important thing on earth.

1:12:51.099 --> 1:12:52.580
<v Speaker 2>You can't save Romania.

1:12:53.939 --> 1:12:55.979
<v Speaker 3>You're not called upon to save Romania.

1:12:57.220 --> 1:13:01.019
<v Speaker 2>By the way, this was taught to me too. Dear

1:13:01.099 --> 1:13:04.540
<v Speaker 2>dear friend who's a Roman Catholic priest, I've been bugging

1:13:04.620 --> 1:13:09.740
<v Speaker 2>him for years to try to be a cardinal. I've

1:13:09.780 --> 1:13:13.939
<v Speaker 2>been I did we know each other about six years.

1:13:13.939 --> 1:13:17.019
<v Speaker 2>For the first three years, I would aggravate him. I'd go,

1:13:17.140 --> 1:13:21.220
<v Speaker 2>come on, you're so bright, you're so charismatic, you're so wonderful.

1:13:21.620 --> 1:13:25.620
<v Speaker 2>Why the hell are you a parish priest or a

1:13:25.700 --> 1:13:28.900
<v Speaker 2>high school principle. You should be out there, you should

1:13:28.939 --> 1:13:33.460
<v Speaker 2>be an archbishop. And he would look at me and say,

1:13:33.500 --> 1:13:37.300
<v Speaker 2>you know, I don't want to be an archbishop. I

1:13:37.340 --> 1:13:39.500
<v Speaker 2>don't want to be a cardinal. They don't get to

1:13:39.540 --> 1:13:43.700
<v Speaker 2>meet anybody. They get to sit behind huge desks in

1:13:43.820 --> 1:13:48.100
<v Speaker 2>big chanceeries and sign big papers and make big speeches.

1:13:48.500 --> 1:13:56.780
<v Speaker 2>I get to visit people in hospitals. He's right, That's

1:13:56.900 --> 1:14:03.179
<v Speaker 2>what people have to learn. That is this idea of

1:14:03.220 --> 1:14:07.300
<v Speaker 2>if I'm not moving mountains to hell with hills is

1:14:07.340 --> 1:14:14.220
<v Speaker 2>a horrible, horrible notion. Mountains are movable under rare, the

1:14:14.380 --> 1:14:18.780
<v Speaker 2>rarest of circumstances, and they just have to fall into

1:14:18.820 --> 1:14:21.540
<v Speaker 2>your lap. And there have been no knocks. You wouldn't

1:14:21.540 --> 1:14:31.780
<v Speaker 2>have ever heard of Winston Churchill. Therefore, forget this notion.

1:14:32.380 --> 1:14:37.300
<v Speaker 2>You are not going to cure homelessness poverty aids tomorrow.

1:14:38.740 --> 1:14:43.700
<v Speaker 2>But if you visit somebody regularly, you are doing an

1:14:43.700 --> 1:14:47.860
<v Speaker 2>immense amount. And needless to say, if everybody did it,

1:14:47.939 --> 1:14:52.260
<v Speaker 2>the world would be idyllic, the world would be paradise.

1:14:54.780 --> 1:14:59.539
<v Speaker 2>Most people, you know, people raise issues about God and suffering.

1:14:59.860 --> 1:15:04.620
<v Speaker 2>Yet I have done this repeatedly over a decade. I've

1:15:04.660 --> 1:15:07.900
<v Speaker 2>asked audiences, raise your hand. I'm not doing it again.

1:15:07.939 --> 1:15:10.540
<v Speaker 2>I'm just telling you their story. Raise your hand. I

1:15:10.580 --> 1:15:13.660
<v Speaker 2>have said, if the vast majority of your pay there

1:15:13.660 --> 1:15:17.019
<v Speaker 2>are two types of pain that we can suffer, man

1:15:17.059 --> 1:15:23.059
<v Speaker 2>made and natural, right, there's no third type. Raise your hand.

1:15:23.099 --> 1:15:25.540
<v Speaker 2>If the vast majority of the pain in your life

1:15:25.580 --> 1:15:29.939
<v Speaker 2>has been induced by people, and overwhelmingly most people, raise

1:15:29.979 --> 1:15:39.460
<v Speaker 2>their hands. Not by God, not by cancer, not by earthquakes,

1:15:40.019 --> 1:15:45.620
<v Speaker 2>by people, and the good in your life, Excuse me,

1:15:45.740 --> 1:15:47.460
<v Speaker 2>it's not from pipe smoking, its allergies.

1:15:52.300 --> 1:15:55.019
<v Speaker 3>The good in your life has come from people too.

1:15:58.019 --> 1:16:01.979
<v Speaker 2>We can make life for others a joy or a

1:16:02.059 --> 1:16:10.979
<v Speaker 2>horror that is in human hands. So goodness done, even

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<v Speaker 2>on the most micro level, is so immense in its

1:16:17.300 --> 1:16:21.540
<v Speaker 2>ramifications for others' happiness and for yourselves that it cannot

1:16:21.540 --> 1:16:24.620
<v Speaker 2>be understated, cannot be overstated. Excuse me.

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<v Speaker 3>I'll end with this, and we won't have time for questions.

1:16:28.820 --> 1:16:33.099
<v Speaker 2>I'll end with this. I asked on my first year

1:16:33.180 --> 1:16:35.299
<v Speaker 2>that I did my show on religion on the line,

1:16:35.300 --> 1:16:45.459
<v Speaker 2>I asked the priest minister Rabbi career heroes. They named Moses, Jesus,

1:16:46.460 --> 1:16:51.820
<v Speaker 2>Saint Paul, Monodes, etcetera, etcetera. Which is fine, and these

1:16:51.820 --> 1:16:57.620
<v Speaker 2>are heroic Raoul Wallenberg, and they're great. I mean, there's

1:16:57.660 --> 1:17:00.820
<v Speaker 2>I'm I'm not arguing with those choices. When it came

1:17:00.860 --> 1:17:05.019
<v Speaker 2>to my time, I answered the question too. I had

1:17:05.019 --> 1:17:05.660
<v Speaker 2>not planned to.

1:17:05.620 --> 1:17:08.019
<v Speaker 4>Say this, but as I was listening to all their answers,

1:17:08.059 --> 1:17:12.499
<v Speaker 4>I was starting to realize there's something missing, and I said, finally,

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<v Speaker 4>people who my heroes are people who generally.

1:17:16.860 --> 1:17:22.540
<v Speaker 2>Observe the law, lead a good life, decent children, go

1:17:22.580 --> 1:17:26.540
<v Speaker 2>to work, and pay their taxes. Honestly, they really are

1:17:26.620 --> 1:17:30.300
<v Speaker 2>my heroes. It is very hard to do that. It

1:17:30.380 --> 1:17:32.939
<v Speaker 2>is in some ways much easier to do a macro

1:17:33.099 --> 1:17:37.700
<v Speaker 2>great thing than be faithful each day to your spouse,

1:17:38.460 --> 1:17:41.860
<v Speaker 2>be a conscientious spouse, be a good parent, be a

1:17:41.860 --> 1:17:45.380
<v Speaker 2>good friend to your friends, give a shoulder to a

1:17:45.380 --> 1:17:49.460
<v Speaker 2>friend who has a tear. That's tough stuff. Nobody writes

1:17:49.500 --> 1:17:53.780
<v Speaker 2>it up. And in America, the great reward is notoriety,

1:17:54.620 --> 1:17:59.580
<v Speaker 2>to be known. This is nirvana. To an American. That's

1:17:59.580 --> 1:18:03.820
<v Speaker 2>what the Gun Show was. The purpose was to be

1:18:03.939 --> 1:18:08.660
<v Speaker 2>known for making a fool of yourself. The entire purpose

1:18:08.820 --> 1:18:12.979
<v Speaker 2>was to be foolish. Why because it is much better

1:18:13.620 --> 1:18:16.820
<v Speaker 2>to waste your life and be known than to lead

1:18:16.860 --> 1:18:20.380
<v Speaker 2>a beautiful life and not be known. That is what

1:18:20.740 --> 1:18:25.379
<v Speaker 2>happened to too many Americans. And it's trickled down to kids. Gallah.

1:18:25.460 --> 1:18:27.939
<v Speaker 2>Kids say today what they want to be. I wouldn't

1:18:27.979 --> 1:18:31.220
<v Speaker 2>mind if they said rich, but they say rich and famous.

1:18:31.860 --> 1:18:35.660
<v Speaker 2>The famous bothers me much more than they're rich, because

1:18:35.860 --> 1:18:39.339
<v Speaker 2>most people who will attain fame will not be doing

1:18:39.380 --> 1:18:43.179
<v Speaker 2>it because they have been a mother Teresa, but will

1:18:43.220 --> 1:18:46.220
<v Speaker 2>be doing it because of something analogous. More to the

1:18:46.260 --> 1:18:50.100
<v Speaker 2>Gang Show. That's not a happy development in our society.

1:18:51.180 --> 1:18:55.580
<v Speaker 2>Today's review talked about enjoying life. In the last part

1:18:55.620 --> 1:19:01.700
<v Speaker 2>of that pursuit of depth and the pursuit of goodness,

1:19:02.780 --> 1:19:06.540
<v Speaker 2>we begin the last four weeks with the chief criteria

1:19:06.660 --> 1:19:11.180
<v Speaker 2>for becoming a happier human being in totally different directions.

1:19:11.340 --> 1:19:12.500
<v Speaker 2>All right, I'll see you then.

1:19:12.860 --> 1:19:17.140
<v Speaker 1>This has been timeless wisdom with Dennis Prager. Visit Denispragger

1:19:17.220 --> 1:19:20.500
<v Speaker 1>dot com for thousands of hours. If Dennis's lectures, course

1:19:20.780 --> 1:19:25.419
<v Speaker 1>in Classic Radio Programs, and to purchase Dennis Prager's Rational Bibles,