WEBVTT - #950 - Luke 18:1-17 - Prayer

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<v Speaker 1>Life Audio The Bible Study Podcast, Episode nine point fifty. Today,

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<v Speaker 1>The Bible Study Podcast continues the study of the Book

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<v Speaker 1>of Luke with chapter eighteen. Welcome to the Bible Study Podcast.

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<v Speaker 1>I'm your host, Chris Kristensen. We're going to talk a

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<v Speaker 1>little bit about prayer here in Luke eighteen, but first

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<v Speaker 1>a word from this sponsor. Luke eighteen starts with the

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<v Speaker 1>parable of the persistent Widow. Then Jesus told his disciples

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<v Speaker 1>a parable to show them that they should always pray

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<v Speaker 1>and not give up. He said, in a certain town,

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<v Speaker 1>there was a judge who neither feared God nor cared

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<v Speaker 1>what people thought. And there was a widow in that

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<v Speaker 1>town who kept coming to him with a plea grant

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<v Speaker 1>me justice against my adversary. For some time he refused,

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<v Speaker 1>but finally he said to himself, even though I don't

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<v Speaker 1>fear God or care what people think, yet, because this

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<v Speaker 1>widow keeps bothering me, I will see that she gets

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<v Speaker 1>justice so she won't eventually come and attack me. And

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<v Speaker 1>the Lord said, listen to what the unjust judge says,

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<v Speaker 1>and will not God bring about justice for his chosen

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<v Speaker 1>ones who cry out to him day and night. Will

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<v Speaker 1>he keep putting them off. I tell you he will

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<v Speaker 1>see that they get justice and quickly. However, when the

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<v Speaker 1>Son of Man comes, will he find faith on the earth.

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<v Speaker 1>So this is one of those interesting stories where Jesus

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<v Speaker 1>is using a unjust person to tell us something about God,

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<v Speaker 1>who is just. And so he is not saying God

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<v Speaker 1>is like this, but he is saying that if this

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<v Speaker 1>unjust judge who doesn't even care to do the right thing,

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<v Speaker 1>will do the right thing when he is bothered by

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<v Speaker 1>this widow, won't God, who does do the right things

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<v Speaker 1>look and see that his people will find justice. Now

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<v Speaker 1>that's the particular thing we need to look at here

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<v Speaker 1>is he's not saying here in this prayers that his

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<v Speaker 1>people will have that it's prayers for health, or prayers

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<v Speaker 1>for prosperity, or prayers for healing. He's specifically talking here

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<v Speaker 1>about prayers for justice, which is interesting and I don't

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<v Speaker 1>know that I ever noticed that detail when I was

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<v Speaker 1>reading through this story before. So he's definitely talking about prayer.

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<v Speaker 1>And I love the fact that Luke tells us right

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<v Speaker 1>up front, we were supposed to get out of the story, right.

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<v Speaker 1>Jesus tells us disciples are prayerble to make sure they

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<v Speaker 1>should always pray and not give up, but specifically from

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<v Speaker 1>the end, not give up on what, not give up

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<v Speaker 1>on getting justice. God cares about justice. The law in

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<v Speaker 1>the Old Testament for these judges like this person were

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<v Speaker 1>that a judge shouldn't be anything like this, that a

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<v Speaker 1>judge shouldn't be someone who doesn't care what people think,

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<v Speaker 1>who doesn't fear God. That the judges were intended to

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<v Speaker 1>bring justice because God cares about justice. And yet we

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<v Speaker 1>live in a world that is unjust. We live in

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<v Speaker 1>a world where if you are rich, you are more

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<v Speaker 1>likely to get a outcome in your favor. We live

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<v Speaker 1>in a world where where you're born makes a big difference.

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<v Speaker 1>That things are not even, things are not fair, and

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<v Speaker 1>things are not just. But it doesn't mean that we

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<v Speaker 1>are supposed to be happy with that or content with that.

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<v Speaker 1>But instead we are to cry out to Him day

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<v Speaker 1>and night, and will not God see that they get

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<v Speaker 1>justice and quickly? But then it ends in this rather

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<v Speaker 1>ominous way. However, when the son of Man comes, will

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<v Speaker 1>he find faith on the earth. I'm hoping the answer

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<v Speaker 1>to that question is yes. The parable of the Pharisee

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<v Speaker 1>and the tax collector to some who were confident of

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<v Speaker 1>their own righteousness and looked down on everyone else. Jesus

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<v Speaker 1>told this parable. Two men went up to the temple

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<v Speaker 1>to pray, one a pharisee and the other a tax collector.

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<v Speaker 1>The pharisee stood by himself and prayed, God, I thank

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<v Speaker 1>you that I am not like other people robbers, evildoers, adulterers,

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<v Speaker 1>or even this tax collector. I fast twice a week

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<v Speaker 1>and give a tenth of all I get. But the

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<v Speaker 1>tax collector stood at a distance. He would not even

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<v Speaker 1>look up to Heaven, but beat his breast and said, God,

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<v Speaker 1>have mercy on me, a sinner. I tell you that

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<v Speaker 1>this man, rather than the other, went home justified before God.

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<v Speaker 1>For all those who exalt themselves will be humbled, and

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<v Speaker 1>those who humble themselves will be exalted. So again, Luke

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<v Speaker 1>does us a great favor here and says at the beginning,

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<v Speaker 1>what we're supposed to get out of this parable or

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<v Speaker 1>why Jesus told it to some who are confident in

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<v Speaker 1>their own righteousness. Well, I'm hoping you're confident in your

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<v Speaker 1>own righteousness because it's justified. But to those who looked

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<v Speaker 1>down on everyone else. So at this point we're talking

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<v Speaker 1>about self righteousness. Jesus tells this parable. So he talks

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<v Speaker 1>about this pharisee who is confident, pharisee who is trying

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<v Speaker 1>to do the right thing, but is literally looking around

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<v Speaker 1>the temple and saying, boy, I'm glad I'm more righteous

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<v Speaker 1>than that guy. Wow, that's some hutzfa there. That is

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<v Speaker 1>some self righteousness when you're looking around and saying I'm

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<v Speaker 1>glad I'm better than that person. For one thing. Don't

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<v Speaker 1>be too sure, because this story, this pharisee who is

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<v Speaker 1>saying I'm not like other people. I'm not like robbers, evildoers, adulterers,

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<v Speaker 1>or this tax collector. When he leaves the temple, nothing

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<v Speaker 1>has changed. He hasn't got any better, and he is

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<v Speaker 1>not justified before God, is what Jesus tells us, because

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<v Speaker 1>he has no humility, He doesn't see all the things

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<v Speaker 1>that he may be doing wrong, and he doesn't look

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<v Speaker 1>at the tax collector with any sort of compassion or

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<v Speaker 1>empathy and say, you know, maybe Lord, you should help

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<v Speaker 1>this guy. He's just self righteous, not somebody I think

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<v Speaker 1>I want to hang out with here. But the tax collector,

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<v Speaker 1>on the other hand, the tax collector knows that he

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<v Speaker 1>has done wrong, he doesn't even look up to Heaven.

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<v Speaker 1>He's beating his breast and he's saying, God be merciful

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<v Speaker 1>to me, a sinner. And Jesus says, that's the guy

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<v Speaker 1>who go home justified before God. That guy who understands

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<v Speaker 1>that he is not worthy of the grace of God,

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<v Speaker 1>as we are all not worthy of the grace of God.

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<v Speaker 1>That's the one who goes home changed. That's the one

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<v Speaker 1>who goes home in good standing with God. And it

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<v Speaker 1>is interesting the number of times that Jesus is preaching

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<v Speaker 1>against those who are religious. And it is a warning

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<v Speaker 1>for those of us who are religious. Just because we

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<v Speaker 1>go went to Sunday school every Sunday, just because we

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<v Speaker 1>go to church every day, we shouldn't be so full

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<v Speaker 1>of ourselves to think that somehow we have earned the

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<v Speaker 1>grace of God. It is still grace and we have not.

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<v Speaker 1>And then continuing on the little children and Jesus, people

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<v Speaker 1>were also bringing babies to Jesus for him to place

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<v Speaker 1>his hands on them. When the disciples saw this, they

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<v Speaker 1>rebuked them. But Jesus called the children to him and said,

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<v Speaker 1>let the little children come to me, and do not

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<v Speaker 1>hinder them. For the Kingdom of God belongs to such

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<v Speaker 1>as these. Truly, I tell you, anyone who does not

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<v Speaker 1>receive the Kingdom of God like a little child will

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<v Speaker 1>never enter it. It is interesting for us, this story

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<v Speaker 1>makes perfect sense, and it's definitely the Sunday School Jesus

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<v Speaker 1>that we think about. This Jesus we see pictured in

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<v Speaker 1>church here letting the little children come up and touch

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<v Speaker 1>him and he's blessing them. But it's quite different from

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<v Speaker 1>the time where children were not considered as important. For

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<v Speaker 1>one thing, they probably wouldn't last half the children were

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<v Speaker 1>going to die before they got to adulthood because of

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<v Speaker 1>childhood diseases and such in those days before vaccinations, before

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<v Speaker 1>we understood germ theory and all of those things that

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<v Speaker 1>led to to high infant mortality. But children were not

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<v Speaker 1>as important, and so the disciples just trying to shoe

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<v Speaker 1>away these in their minds less important people, and Jesus

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<v Speaker 1>will have none of it, because they are important to

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<v Speaker 1>God as we are all important to God. And with that,

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<v Speaker 1>we're going to end this episode of the Bible Study Podcast.

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<v Speaker 1>If you have any questions, send an email to Chris

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<v Speaker 1>two x at gmail dot com, or, better yet, leave

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<v Speaker 1>a comment on this episode at the Bible Study podcast

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<v Speaker 1>dot com and thanks so much for listening. I want

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<v Speaker 1>to take just a second to thank the team at

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<v Speaker 1>Life Audio for their partnership with us on this podcast.

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<v Speaker 1>If you go to lifeaudio dot com, you'll find dozens

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<v Speaker 1>of other faith centered podcasts in their network. They've got

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<v Speaker 1>shows about prayer, Bible study, parenting, and more.