WEBVTT - VOTING FOR THE LESSER EVIL

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<v Speaker 1>A century and a half ago, around the time of

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<v Speaker 1>the Civil War, the runaway slave Frederick Douglass, the greatest

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<v Speaker 1>black American of our history, made an important statement about

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<v Speaker 1>the politics of his time.

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<v Speaker 2>Quote, the Republican Party is the ship, he said. All

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<v Speaker 2>else is the open sea.

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<v Speaker 1>What Douglass meant by this is that the Republican Party

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<v Speaker 1>was the only vehicle, the only way to save the country,

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<v Speaker 1>to protect the republic, bequeath to Americans the from its founders.

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<v Speaker 1>Douglass's point was that American politics is fought in teams,

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<v Speaker 1>and there was a good team and a bad team. Basically,

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<v Speaker 1>the Republicans were the good guys and the Democrats the

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<v Speaker 1>bad guys. Douglass was not merely addressing Democrats and independents,

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<v Speaker 1>urging them to vote Republican. He was also addressing a

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<v Speaker 1>group that he himself led, abolitionists. The abolitionists were reluctant

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<v Speaker 1>to throw in with the Republicans. They The abolitionists' view

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<v Speaker 1>was that slavery is inherently evil and standing on principle

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<v Speaker 1>or standing on Christian values, they could not make peace

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<v Speaker 1>with any view that fell short of abolition itself. Sure,

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<v Speaker 1>the Republicans wanted to stop slavery from going into the territories,

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<v Speaker 1>but the Republicans were not committed to immediate and total abolition.

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<v Speaker 2>In fact, they opposed it.

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<v Speaker 1>As impractical and unconstitutional. So the abolitionists considered the Republicans

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<v Speaker 1>to be the lesser evil and the Democrats to be

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<v Speaker 1>the greater evil. Admittedly, some abolitionists said, we prefer the

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<v Speaker 1>lesser evil to the greater evil. But there were others

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<v Speaker 1>who said, no, we don't want to have anything to

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<v Speaker 1>do with evil, whether in its lesser or greater quantity.

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<v Speaker 1>We stand for principle, we stand for the good, and

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<v Speaker 1>we refuse to vote for the lesser evil on the

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<v Speaker 1>grounds that it is still Now, Douglass shared these views

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<v Speaker 1>at one point, but in time he came to reject them.

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<v Speaker 1>He became a dedicated Republican and remained one until his death.

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<v Speaker 1>He pleaded with the abolitionists to follow his example. Get

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<v Speaker 1>on the ship, he said, because the alternative is to

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<v Speaker 1>drown in the open sea. We're a long way from

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<v Speaker 1>the Civil War and a very short way from Election Day,

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<v Speaker 1>the midterms. I'm often asked, what do you think is

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<v Speaker 1>going to happen next?

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<v Speaker 2>I have nothing interesting to say on that topic.

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<v Speaker 1>I know what I would like to see happen, and

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<v Speaker 1>I know what I fear might happen if the polls

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<v Speaker 1>prove to be accurate. I'm also careful not to confuse

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<v Speaker 1>what I want to happen with what is going to happen.

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<v Speaker 1>But I'd rather focus my energy in a different area

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<v Speaker 1>than speculating about something that seems inherently impossible to predict

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<v Speaker 1>with certainty. I want to focus on persuading a certain

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<v Speaker 1>type of conservative and Christian who hasn't yet voted— and

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<v Speaker 1>is considering staying home on Election Day. These are the equivalent,

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<v Speaker 1>the modern-day equivalent of the abolitionists of the 19th century,

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<v Speaker 1>and their reasons for not voting are pretty much the

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<v Speaker 1>same as they were 150 years ago. We have critical

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<v Speaker 1>races in Maine, where the Republican Susan Collins is trying

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<v Speaker 1>to hold on to her Senate seat. against Democrat Troy Jackson,

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<v Speaker 1>also in Texas, where Republican Ken Paxton, having unseated the

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<v Speaker 1>incumbent from his own party, John Cornyn, is now up

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<v Speaker 1>against Democrat James Tallarico, also in Ohio, where Republican Vivek

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<v Speaker 1>Ramaswamy is battling into the finish line with Democrat Amy Acton.

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<v Speaker 1>I could discuss other races, but I'll focus on those three.

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<v Speaker 1>In all three cases, we have conservatives and Christians who

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<v Speaker 1>are considering staying home, staying out of it, because they

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<v Speaker 1>don't want to vote for a lesser evil. In some cases,

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<v Speaker 1>as with Susan Collins, the reluctance is ideological. Quote, she's

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<v Speaker 1>too liberal. Well, yeah, but she's not as liberal as

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<v Speaker 1>Troy Jackson. I know, but she's out of sync with

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<v Speaker 1>my values. I refuse to vote for a liberal simply

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<v Speaker 1>because she's less liberal than the other liberal. In Ken

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<v Speaker 1>Paxton's case, the reluctance is not so much ideological as

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<v Speaker 1>it is personal. Ken Paxton was actually one of the

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<v Speaker 1>most effective attorneys general, maybe the most effective one in

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<v Speaker 1>the country. No one seems to take issue with Ken

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<v Speaker 1>Paxton fighting election fraud or going after criminal syndicates or

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<v Speaker 1>combating the censorship of the Biden regime or getting the

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<v Speaker 1>first detransition center in the state. No, the problem with

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<v Speaker 1>Ken is his personal life and character. One view is

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<v Speaker 1>that he's shady or has been shady in his business dealings.

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<v Speaker 1>Another is that he's a chronic adulterer. Some evangelical Christians

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<v Speaker 1>in Texas who previously supported Paxton seem revolted by his

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<v Speaker 1>personal conduct. They say, we can no longer support that man.

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<v Speaker 1>Of course, we're not voting for Tallarico, but maybe we'll

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<v Speaker 1>just stay home. So Collins is facing mostly ideological resistance

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<v Speaker 1>and Paxton, personal resistance. As for Vivek Ramaswamy, it seems

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<v Speaker 1>to be coming from both directions. Some MAGA conservatives don't

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<v Speaker 1>like Vivek because they think he's too pro-immigration.

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<v Speaker 2>Even if it's legal and not illegal immigration.

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<v Speaker 1>Vivek has supported H-1B visas, which these conservatives insist is

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<v Speaker 1>rife with fraud. And some Christians despise Vivek for no

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<v Speaker 1>reason other than the fact that he's Hindu in some

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<v Speaker 1>extreme forms. They even call him an idol worshiper, a

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<v Speaker 1>demon worshiper. Some MAGA activists even want Amy Acton to

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<v Speaker 1>win in Ohio. They're openly advocating for Acton. Their point

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<v Speaker 1>is not that Acton is good, but that the Republican

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<v Speaker 1>Party needs to be taught a lesson.

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<v Speaker 2>What's that lesson?

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<v Speaker 1>Don't nominate people like Vivek, and the only way for

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<v Speaker 1>this lesson to hit home, in their view, is for

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<v Speaker 1>Acton to win. Their hope I want to begin by

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<v Speaker 1>discussing in general terms the doctrine of the lesser.

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<v Speaker 2>Evil, and then.

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<v Speaker 1>To apply it to the specific cases mentioned here. Now,

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<v Speaker 1>in politics, as in life, there are no perfect goods.

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<v Speaker 1>There are goods, but even the goods are diluted or

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<v Speaker 1>admixed with evil. Either the good is partial and not total,

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<v Speaker 1>or even if it is total, the motives behind seeking

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<v Speaker 1>that good are often questionable or dubious. In sum, this

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<v Speaker 1>side of eternity, we are never actually choosing between good

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<v Speaker 1>and evil per se. We're always choosing on a spectrum.

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<v Speaker 1>Even the evils we fight against are not total evil.

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<v Speaker 1>They're evil disguised as good, or they're evil enough. But

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<v Speaker 1>we can always imagine an evil beyond the evil that

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<v Speaker 1>is being proposed. Sometimes the evil does contain a modicum

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<v Speaker 1>of good.

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<v Speaker 2>Consider some examples.

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<v Speaker 1>In World War II, the United States allied with Stalin

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<v Speaker 1>and Soviet communism, a great evil, in order to defeat Hitler.

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<v Speaker 1>Hitler wasn't even more evil than Stalin. It's hard to

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<v Speaker 1>settle the proportion of evil between them, but Hitler posed

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<v Speaker 1>a greater threat at the time. So it was right

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<v Speaker 1>and just for us to team up with Stalin and

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<v Speaker 1>win World War II, even though the victory contained the

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<v Speaker 1>seeds of the next war, the Cold War, which dominated

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<v Speaker 1>the second half of the 20th century. Example number two.

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<v Speaker 1>The Democrats support abortion on demand, and toward that end,

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<v Speaker 1>they support the mandatory legalization of abortion nationwide. This was

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<v Speaker 1>the basis for their longtime support of Roe v.

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<v Speaker 3>Wade.

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<v Speaker 1>Democrats even pushed, although unsuccessfully, for federal funding for abortion. Now,

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<v Speaker 1>Republicans got Roe overturned. Abortion is now a state matter. Hey,

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<v Speaker 1>many states have legal abortion. Others allow abortion under certain conditions.

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<v Speaker 1>So again, we're choosing between a greater evil and a

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<v Speaker 1>lesser evil. Isn't it better to have fewer abortions in

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<v Speaker 1>the country than more? Does it make any sense to say,

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<v Speaker 1>let's vote for the party that wants more abortions so

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<v Speaker 1>that we can pressure the other party to become more

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<v Speaker 1>anti-abortion in the hope that one day that reorganized party

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<v Speaker 1>will win and end all abortions?

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<v Speaker 2>Wow.

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<v Speaker 1>As a third example, we can apply the doctrine of

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<v Speaker 1>the lesser evil to Trump himself. There are several things

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<v Speaker 1>he said he would do that he hasn't done. He

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<v Speaker 1>said he would fully expose the Epstein files. We still

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<v Speaker 1>don't have the full story. He said he would do

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<v Speaker 1>mass deportations. We've gotten some, but not much of that.

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<v Speaker 1>He said the economy would be much better, and largely

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<v Speaker 1>due to the costs and strains of the Iran war,

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<v Speaker 1>it is.

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<v Speaker 3>Isn't.

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<v Speaker 1>Even so, Trump has done some great things. He sealed

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<v Speaker 1>the border when lots of people, including Republicans, said it

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<v Speaker 1>could not be done without comprehensive legislation. He did some

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<v Speaker 1>good things with the big, beautiful bill. He has brought

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<v Speaker 1>huge investments from abroad to America that will pay off

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<v Speaker 1>over many decades in terms of growth and jobs. Can

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<v Speaker 1>anyone seriously contend the country would be better off under

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<v Speaker 1>Kamala Harris? So once again, the president who is an

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<v Speaker 1>admixture of good and bad, the very definition of a

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<v Speaker 1>lesser evil, is vastly preferable to one who would be

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<v Speaker 1>pretty much bad across the board. A fourth example. In 2012,

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<v Speaker 1>the country had a choice between Barack Obama and Mitt Romney. Now,

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<v Speaker 1>there were a bunch of conservatives and Christians who had

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<v Speaker 1>qualms about Romney. Conservatives said he was too weak, too accommodationist,

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<v Speaker 1>too milquetoast, and they were right. Christians said he was

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<v Speaker 1>a Mormon and therefore a heretic, and I'm not going

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<v Speaker 1>to dispute that either. Even so, those conservatives and Christians

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<v Speaker 1>who refused to vote for Romney did help Barack Obama

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<v Speaker 1>win a second term.

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<v Speaker 2>Think about it.

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<v Speaker 1>Obama represents the gangsterization of the Democratic Party, and those

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<v Speaker 1>on our team who thought they were standing on principle

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<v Speaker 1>or standing up for Christian values didn't. helped to give

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<v Speaker 1>him a second term in which he could complete, or

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<v Speaker 1>at the very least continue, what he himself termed the remaking, i.e.

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<v Speaker 1>the destruction of America. Are you happy with that remaking

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<v Speaker 1>that we must now watch? so hard to undo? Are

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<v Speaker 1>you pleased with your role in giving him the power

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<v Speaker 1>to do it? If not, then at least reconsider the

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<v Speaker 1>logic that made you stay home in 2012 because that

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<v Speaker 1>same logic or illogic might be holding you back from

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<v Speaker 1>voting in the midterms in 2026. One further point about

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<v Speaker 1>all this very often the shift from a greater evil

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<v Speaker 1>to a lesser evil becomes the basis for further shifts toward.

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<v Speaker 2>Even less evil.

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<v Speaker 1>And this is the way that we make steady progress

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<v Speaker 1>toward the good. Consider the anti-slavery movement. It started with

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<v Speaker 1>outlawing just the slave trade. Then it attacked the spread

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<v Speaker 1>of slavery in the territories. And finally, only finally, It

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<v Speaker 1>got rid of slavery itself. Moreover, the abolition of slavery,

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<v Speaker 1>because that is what happened in the end, did not

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<v Speaker 1>occur because of the abolition movement. The abolition movement did

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<v Speaker 1>not have the power to end slavery, but the Republican

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<v Speaker 1>Party did. So in the end, it was the Union

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<v Speaker 1>armies organized by a victorious Republican Party that got the

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<v Speaker 1>job done. How ironic that some abolitionists refuse to support

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<v Speaker 1>the very party that would ultimately bring to fruition their

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<v Speaker 1>wildest and most unrealistic expectations. Susan Collins is a lot

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<v Speaker 1>better than Troy Jackson. On a spectrum of, say, 1

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<v Speaker 1>to 100, where 100 is the worst possible set of

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<v Speaker 1>policy outcomes, Susan Collins is, well, a 50. But Troy

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<v Speaker 1>Jackson is close to a 90. That's a 40-point differential.

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<v Speaker 1>To put it differently, or crudely, Collins is 50 plus

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<v Speaker 1>and 50 minus, or net zero. Jackson is 10 plus

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<v Speaker 1>and 90 minus, which is negative 80. Think of how

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<v Speaker 1>much evil, how much bad stuff is being prevented by

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<v Speaker 1>supporting Collins over Jackson.

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<v Speaker 2>Vote Collins.

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<v Speaker 1>Ken Paxton might have a more checkered personal life than Tallarico, although, hey,

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<v Speaker 1>I doubt it, because Tallarico is quite obviously a freak,

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<v Speaker 1>and who knows what kind of freakish stuff that guy

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<v Speaker 1>is into. Someone told me that if he gets elected,

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<v Speaker 1>he's going to transition to being a woman. I have

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<v Speaker 1>no evidence of this, but let's just say it wouldn't

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<v Speaker 1>shock me. The guy seems to have a trans fetish,

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<v Speaker 1>and that is more perverse, more twisted, more deviant. than

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<v Speaker 1>a guy who strayed in his marriage vows. But we're

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<v Speaker 1>not voting for Ken Paxton to be our pastor. We're

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<v Speaker 1>voting for him to be in the Senate. What senators

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<v Speaker 1>do is decide critical policy issues affecting foreign... and domestic policy.

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<v Speaker 1>And here, Paxton's record is outstanding. Here, Paxton is trustworthy.

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<v Speaker 1>We have no reason to believe Paxton will let voters down,

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<v Speaker 1>let us down on policy. So hey, pray for Paxton

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<v Speaker 1>to sort out his personal life, but vote for him

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<v Speaker 1>without hesitation to represent us in the Senate. There he

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<v Speaker 1>will do us proud. Yeah, I know, but what about

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<v Speaker 1>his character? When I worked in the Reagan White House,

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<v Speaker 1>I noticed something very strange. Reagan was not a war

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<v Speaker 1>hero as George H.W. Bush was, and yet Reagan did

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<v Speaker 1>more for the military and was more admired and loved

0:12:56.130 --> 0:13:00.600
<v Speaker 1>by the military than Bush. Reagan projected martial values better

0:13:00.650 --> 0:13:03.420
<v Speaker 1>than the guy who was an authentic war hero. I

0:13:03.440 --> 0:13:05.640
<v Speaker 1>learned from this that we're voting not for the man

0:13:05.679 --> 0:13:09.339
<v Speaker 1>who has displayed more personal courage, but for the leader

0:13:09.400 --> 0:13:12.660
<v Speaker 1>who will display more political courage in taking on the

0:13:12.700 --> 0:13:16.060
<v Speaker 1>left and fighting the Cold War, and that man was Reagan,

0:13:16.360 --> 0:13:18.960
<v Speaker 1>not Bush. Now, I'm not saying character doesn't matter at all.

0:13:19.140 --> 0:13:22.940
<v Speaker 1>Only that personal virtue, or lack of it, sometimes matters

0:13:23.000 --> 0:13:28.250
<v Speaker 1>less than public virtue. Besides, Texas itself hangs in the balance.

0:13:28.330 --> 0:13:31.220
<v Speaker 1>It's virtually impossible to save the country if we can't

0:13:31.300 --> 0:13:34.760
<v Speaker 1>hold Texas. Losing Texas is the prelude to losing the

0:13:34.840 --> 0:13:37.900
<v Speaker 1>United States of America. That would be the greatest evil

0:13:38.020 --> 0:13:43.830
<v Speaker 1>of all. Let's keep Texas red by voting for Ken Paxton. Finally, Vivek.

0:13:44.190 --> 0:13:46.410
<v Speaker 1>Vivek is an Indian American, as I am, and he's

0:13:46.490 --> 0:13:49.910
<v Speaker 1>also Hindu, as I am not. I would obviously prefer

0:13:49.950 --> 0:13:52.970
<v Speaker 1>we have a Christian as the next governor of Ohio,

0:13:53.010 --> 0:13:54.610
<v Speaker 1>but here is news for you.

0:13:54.690 --> 0:13:57.850
<v Speaker 2>We're not going to. Is Amy Acton a Christian?

0:13:58.230 --> 0:14:01.240
<v Speaker 1>No Democrat who supports the policies that she does can

0:14:01.270 --> 0:14:04.540
<v Speaker 1>be regarded as a Christian in any meaningful sense. So

0:14:04.600 --> 0:14:08.040
<v Speaker 1>our choice is not between Hindu and Christian. It's between

0:14:08.340 --> 0:14:13.700
<v Speaker 1>a Hindu who is socially conservative, who supports Judeo-Christian values,

0:14:13.820 --> 0:14:17.280
<v Speaker 1>and a nominal Christian or even secular Democrat who... who

0:14:17.340 --> 0:14:21.990
<v Speaker 1>supports the repudiation of those values. Vivek's policy positions are

0:14:22.350 --> 0:14:26.630
<v Speaker 1>across-the-board conservative. Yes, Vivek is more pro-immigration than some on

0:14:26.650 --> 0:14:29.490
<v Speaker 1>the right, but he's pro-legal immigration. At the same time,

0:14:29.850 --> 0:14:32.250
<v Speaker 1>Vivek knows the immigration laws are a mess. They must

0:14:32.290 --> 0:14:35.150
<v Speaker 1>be reformed. But they can't be reformed right now. And

0:14:35.250 --> 0:14:39.450
<v Speaker 1>why is that? Because the Democrats are uniformly against reform.

0:14:39.890 --> 0:14:42.410
<v Speaker 1>They don't just refuse to fix a broken legal system.

0:14:42.770 --> 0:14:46.030
<v Speaker 1>They are open advocates for keeping the borders as wide

0:14:46.190 --> 0:14:46.970
<v Speaker 1>open as possible.

0:14:47.330 --> 0:14:48.840
<v Speaker 2>That's Amy Acton.

0:14:48.880 --> 0:14:51.859
<v Speaker 1>So in what sane world would anybody say, I don't

0:14:51.880 --> 0:14:55.120
<v Speaker 1>agree with Vivek on legal immigration, whether it's H-1B or whatever,

0:14:55.140 --> 0:14:57.720
<v Speaker 1>and therefore I'm going to root for his opponent, who

0:14:57.740 --> 0:15:00.960
<v Speaker 1>would be just fine with letting in 20 million illegals

0:15:01.020 --> 0:15:04.060
<v Speaker 1>during her term as governor. Such a position doesn't make

0:15:04.080 --> 0:15:07.970
<v Speaker 1>you principled or Christian. or even intelligent, it's profoundly stupid,

0:15:08.310 --> 0:15:11.530
<v Speaker 1>and it's also immoral, because in refusing a candidate who's

0:15:11.670 --> 0:15:14.110
<v Speaker 1>on your side most of the time, you get the

0:15:14.230 --> 0:15:17.410
<v Speaker 1>one who opposes pretty much everything you stand for.

0:15:17.430 --> 0:15:20.340
<v Speaker 2>Quote, but at least she's white.

0:15:21.240 --> 0:15:23.160
<v Speaker 1>Yeah, I gotta go there because there are some on

0:15:23.180 --> 0:15:25.250
<v Speaker 1>the right who do, but they seem to be missing

0:15:25.280 --> 0:15:29.450
<v Speaker 1>a simple truth. White Amy Acton would be far more

0:15:29.530 --> 0:15:33.630
<v Speaker 1>likely to dub you and your family white supremacist and

0:15:33.770 --> 0:15:36.790
<v Speaker 1>even prosecute you or throw your white ass in jail.

0:15:37.090 --> 0:15:38.290
<v Speaker 2>Brown Vivek won't do that.

0:15:38.810 --> 0:15:41.340
<v Speaker 1>White Amy Acton would be far more likely to keep

0:15:41.400 --> 0:15:44.400
<v Speaker 1>your kids out of college or prevent your white husband

0:15:44.420 --> 0:15:47.260
<v Speaker 1>from getting a job because of her support for DEI

0:15:47.300 --> 0:15:51.590
<v Speaker 1>policies than Brown Vivek. Brown Vivek supports a rule of merit,

0:15:51.650 --> 0:15:55.190
<v Speaker 1>and whatever you think of merit, it's vastly preferable to

0:15:55.230 --> 0:15:57.770
<v Speaker 1>a system of systematic discrimination against.

0:15:57.590 --> 0:15:59.650
<v Speaker 2>Whites on the basis of race.

0:15:59.750 --> 0:16:02.360
<v Speaker 1>Now, as in the period of the Civil War, the

0:16:02.440 --> 0:16:04.780
<v Speaker 1>fate of the country is at stake. Now as then,

0:16:05.100 --> 0:16:08.040
<v Speaker 1>the Republican Party is the ship and all else is

0:16:08.100 --> 0:16:11.590
<v Speaker 1>the open sea. Choose wisely because it is better to

0:16:11.630 --> 0:16:14.390
<v Speaker 1>be on the ship in stormy seas than to be

0:16:14.530 --> 0:16:18.130
<v Speaker 1>floundering around in the water. The deluge may be upon

0:16:18.190 --> 0:16:21.010
<v Speaker 1>us anyway, but let's not be the ones who help

0:16:21.050 --> 0:16:24.730
<v Speaker 1>to bring it about. And that's the way I see it.

0:16:28.610 --> 0:16:58.790
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<v Speaker 1>of the really exciting aspects of biblical archaeology is its

0:21:55.180 --> 0:21:59.800
<v Speaker 1>ability to point to, to illuminate, to confirm the people

0:22:00.260 --> 0:22:04.390
<v Speaker 1>and the events and the places of the Bible. Now,

0:22:05.150 --> 0:22:08.310
<v Speaker 1>how do you confirm the existence of a person? Sometimes

0:22:08.390 --> 0:22:11.950
<v Speaker 1>it's an historical inscription. Sometimes it's a monument or a

0:22:12.010 --> 0:22:16.340
<v Speaker 1>tiny clay seal. And similarly, we can find records that

0:22:16.400 --> 0:22:18.629
<v Speaker 1>confirm events of the Bible. But today we're going to

0:22:18.640 --> 0:22:23.450
<v Speaker 1>be focusing on the places of the Bible. Now, I

0:22:23.490 --> 0:22:26.130
<v Speaker 1>think we all know that biblical locations don't come with

0:22:26.170 --> 0:22:29.430
<v Speaker 1>name tags. We also know that biblical locations, many of

0:22:29.470 --> 0:22:34.030
<v Speaker 1>them have gotten lost through history. So nobody knows where

0:22:34.250 --> 0:22:35.969
<v Speaker 1>Sodom is or Gomorrah is.

0:22:36.030 --> 0:22:38.609
<v Speaker 2>And there are arguments. Is it over here? Is it

0:22:38.670 --> 0:22:39.149
<v Speaker 2>over there?

0:22:40.130 --> 0:22:42.210
<v Speaker 1>Today we're going to be talking about a remarkable place.

0:22:42.800 --> 0:22:46.200
<v Speaker 1>site that in the Bible is known as Bethsaida. It

0:22:46.340 --> 0:22:52.580
<v Speaker 1>is a site that Jesus visited. Jesus did miracles at

0:22:52.720 --> 0:22:56.899
<v Speaker 1>or near Bethsaida. It is the home of three of

0:22:57.020 --> 0:23:03.740
<v Speaker 1>the apostles, namely Peter and Philip and Andrew.

0:23:04.330 --> 0:23:08.810
<v Speaker 2>So it's important in that sense. So this is a, you.

0:23:11.609 --> 0:23:15.730
<v Speaker 1>Not only was it lost for many hundreds of years,

0:23:16.550 --> 0:23:19.990
<v Speaker 1>but for a long time, archaeologists and scholars were looking

0:23:20.070 --> 0:23:23.910
<v Speaker 1>at another site, believing that one to be Bethsaida.

0:23:24.490 --> 0:23:27.920
<v Speaker 2>And we're going to talk today to R. Stephen Notley.

0:23:27.980 --> 0:23:32.440
<v Speaker 1>He's the academic director of the El Arraj Excavation Project

0:23:32.480 --> 0:23:35.899
<v Speaker 1>in Israel. Professor Notley is dean of the School of

0:23:35.960 --> 0:23:39.080
<v Speaker 1>Religious Studies at Pillar College. He's also the author of

0:23:39.119 --> 0:23:41.709
<v Speaker 1>a number of books and articles, including... a book on

0:23:41.790 --> 0:23:47.090
<v Speaker 1>Jesus called The Sage from Galilee. And what we're going

0:23:47.109 --> 0:23:49.530
<v Speaker 1>to be talking about is the discovery, or maybe I

0:23:49.550 --> 0:23:50.020
<v Speaker 1>should say.

0:23:50.020 --> 0:23:56.179
<v Speaker 2>Rediscovery, of biblical Bethsaida. Stephen, welcome. Thank you for joining me.

0:23:57.200 --> 0:24:03.470
<v Speaker 1>This is a kind of very exciting development. Let's start

0:24:03.510 --> 0:24:07.530
<v Speaker 1>by talking a little bit about biblical Bethsaida. I want

0:24:07.550 --> 0:24:10.980
<v Speaker 1>to emphasize that there is a distinction that's sometimes confused

0:24:11.000 --> 0:24:17.000
<v Speaker 1>and has been even confused over history. between Bethsaida and Bethesda. Now,

0:24:17.040 --> 0:24:20.420
<v Speaker 1>there's a place near Jerusalem or in Jerusalem, the suburbs

0:24:20.480 --> 0:24:23.380
<v Speaker 1>of Jerusalem, called Bethesda. There's a pool of Bethesda that

0:24:23.420 --> 0:24:28.939
<v Speaker 1>I've seen. And because of the similarity of names, sometimes

0:24:29.220 --> 0:24:33.050
<v Speaker 1>Bethsaida and Bethesda get kind of mixed up. But we're

0:24:33.090 --> 0:24:36.850
<v Speaker 1>talking about two completely different locations, aren't we? Bethsaida is

0:24:36.950 --> 0:24:41.510
<v Speaker 1>actually somewhere near the Sea of Galilee, and Bethesda is

0:24:41.850 --> 0:24:42.830
<v Speaker 1>in or near Jerusalem.

0:24:43.619 --> 0:24:47.020
<v Speaker 3>Our focus is on the settlement on the northern shore

0:24:47.040 --> 0:24:51.560
<v Speaker 3>of the Sea of Galilee, Bethsaida. And you're correct, it's

0:24:51.660 --> 0:24:56.690
<v Speaker 3>to be distinguished from the site mentioned in John chapter 5,

0:24:56.690 --> 0:25:01.570
<v Speaker 3>located in Jerusalem. So we're at very two different sites,

0:25:01.970 --> 0:25:08.110
<v Speaker 3>but you're absolutely correct that it has been confused, particularly

0:25:08.310 --> 0:25:13.060
<v Speaker 3>in antiquity, the late Roman and Byzantine period. There was

0:25:13.080 --> 0:25:16.230
<v Speaker 3>a lot of confusion between the names because they're so similar.

0:25:17.490 --> 0:25:20.770
<v Speaker 1>Now, one thing it's worth letting people know, and tell

0:25:20.810 --> 0:25:24.600
<v Speaker 1>me if you agree with this, that going back 100

0:25:24.600 --> 0:25:30.100
<v Speaker 1>years or so, when biblical names began to be identified,

0:25:30.140 --> 0:25:33.190
<v Speaker 1>at least in some places, for the first time, The

0:25:33.380 --> 0:25:39.359
<v Speaker 1>early geographers and archaeologists used the similarity of names to

0:25:39.580 --> 0:25:42.379
<v Speaker 1>try to identify biblical sites. So in other words, the

0:25:42.420 --> 0:25:47.570
<v Speaker 1>premise was that although biblical names might change over the years,

0:25:47.990 --> 0:25:50.510
<v Speaker 1>sometimes the change is positive.

0:25:51.040 --> 0:25:52.400
<v Speaker 2>Close to the original name.

0:25:52.440 --> 0:25:54.840
<v Speaker 1>I mean, I think, for example, I myself, you know,

0:25:54.859 --> 0:25:57.440
<v Speaker 1>Steve and I grew up in Bombay, India, right?

0:25:57.480 --> 0:25:59.560
<v Speaker 2>Today, Bombay is called Mumbai.

0:25:59.900 --> 0:26:03.840
<v Speaker 1>But notice that Mumbai is actually not very distant from Bombay.

0:26:03.880 --> 0:26:06.340
<v Speaker 1>And that's true of a number of Indian cities. Calcutta

0:26:06.359 --> 0:26:10.620
<v Speaker 1>is now Kolkata. And so these geographers of 100 years

0:26:10.700 --> 0:26:13.570
<v Speaker 1>or so ago noticed that with places like Bethlehem or

0:26:13.640 --> 0:26:17.930
<v Speaker 1>even the place Beth-El that Abraham visited, that they had

0:26:18.090 --> 0:26:23.030
<v Speaker 1>modern names that sounded At least they echoed the old name.

0:26:23.090 --> 0:26:24.830
<v Speaker 1>And isn't this the way in which some of the

0:26:24.930 --> 0:26:27.949
<v Speaker 1>early sites were correctly identified?

0:26:29.130 --> 0:26:35.110
<v Speaker 3>Correct. That's one of the principles outlined for site identification.

0:26:36.310 --> 0:26:40.840
<v Speaker 3>One is the general geographical location, according to the ancient sources.

0:26:41.600 --> 0:26:45.979
<v Speaker 3>The second one is, as you described, trying to listen

0:26:46.060 --> 0:26:49.840
<v Speaker 3>to the place names that have been retained at a

0:26:49.900 --> 0:26:53.970
<v Speaker 3>site The early explorers that began sort of the middle

0:26:53.990 --> 0:26:59.100
<v Speaker 3>of the 19th century noticed that the Arabic names oftentimes

0:27:00.119 --> 0:27:04.520
<v Speaker 3>reflected the earlier biblical Hebrew names of the sites because

0:27:04.940 --> 0:27:08.550
<v Speaker 3>Hebrew and Arabic, of course, are sister languages, and that

0:27:08.650 --> 0:27:12.830
<v Speaker 3>name was often retained. And so that helped them sort

0:27:12.850 --> 0:27:19.399
<v Speaker 3>of focus in a particular area to identify sites. Sometimes

0:27:19.420 --> 0:27:23.740
<v Speaker 3>they were correct. Sometimes they were incorrect. Archaeology doesn't begin

0:27:23.810 --> 0:27:26.330
<v Speaker 3>until the beginning of the 20th century. As I like

0:27:26.369 --> 0:27:30.230
<v Speaker 3>to say, archaeology gets the last word. If you think

0:27:30.730 --> 0:27:34.850
<v Speaker 3>a particular site is located in a place and you

0:27:35.250 --> 0:27:39.910
<v Speaker 3>excavate and you don't find the material evidence that corresponds,

0:27:40.230 --> 0:27:45.070
<v Speaker 3>let's say destruction or settlement, something of that nature, it

0:27:45.109 --> 0:27:48.879
<v Speaker 3>doesn't correspond to the historical records. then either you have

0:27:48.920 --> 0:27:53.590
<v Speaker 3>to re-examine the historical sources or you draw the conclusion

0:27:53.960 --> 0:27:54.939
<v Speaker 3>we're in the wrong place.

0:27:57.130 --> 0:28:00.330
<v Speaker 1>You're saying something I think quite important here for biblical archaeology,

0:28:00.369 --> 0:28:03.530
<v Speaker 1>which is sort of that one can take the Bible

0:28:03.550 --> 0:28:10.400
<v Speaker 1>and use it to discern clues about about a place.

0:28:10.680 --> 0:28:14.060
<v Speaker 1>It has these characteristics. These people live there. This is

0:28:14.100 --> 0:28:18.370
<v Speaker 1>what happened over there. And you're saying that then you

0:28:18.380 --> 0:28:22.510
<v Speaker 1>go look and you let the material evidence coming out

0:28:22.530 --> 0:28:25.129
<v Speaker 1>of the ground sort of do the talking, right? Isn't

0:28:25.150 --> 0:28:27.109
<v Speaker 1>that what you mean by archaeology having the final word?

0:28:27.130 --> 0:28:31.209
<v Speaker 1>It confirms whether your hypothesis is correct or not.

0:28:31.580 --> 0:28:34.500
<v Speaker 2>Now, Let's talk about Bethsaida.

0:28:34.940 --> 0:28:39.860
<v Speaker 1>In the 20th century, many people, smart people, thought it

0:28:39.960 --> 0:28:42.380
<v Speaker 1>was located elsewhere.

0:28:42.460 --> 0:28:43.960
<v Speaker 2>Where did they think it was?

0:28:45.620 --> 0:28:49.380
<v Speaker 1>And why did that site turn out not to be correct?

0:28:49.460 --> 0:28:52.540
<v Speaker 1>What were the arguments that convinced you and others that, gee,

0:28:53.040 --> 0:28:54.850
<v Speaker 1>this actually is not the correct location?

0:28:57.120 --> 0:28:59.470
<v Speaker 3>In the 19th century, there were two sites put forward.

0:28:59.670 --> 0:29:02.280
<v Speaker 3>One was Etel and which is the site that you

0:29:02.320 --> 0:29:06.490
<v Speaker 3>mentioned was excavated previously. And the other was El Araj,

0:29:06.550 --> 0:29:13.330
<v Speaker 3>where we are. Again, the early suggestions at Etel were

0:29:13.370 --> 0:29:18.910
<v Speaker 3>primarily because there were surface remains, significant surface remains, columns, ashlars,

0:29:19.410 --> 0:29:22.780
<v Speaker 3>things of that nature. And they assumed that that was

0:29:22.820 --> 0:29:28.180
<v Speaker 3>the remains of first century Bethsaida Julius. Julius is the

0:29:28.560 --> 0:29:32.440
<v Speaker 3>Hellenistic name given to the site. And so they were

0:29:32.480 --> 0:29:36.420
<v Speaker 3>drawn to that. El Oroj, where we're located, is a

0:29:36.460 --> 0:29:39.440
<v Speaker 3>low point, is a bit of a bog. So a

0:29:39.500 --> 0:29:43.620
<v Speaker 3>lot of silting and the material remains were not visible

0:29:43.680 --> 0:29:47.940
<v Speaker 3>on the surface. In any event, they were drawn already

0:29:47.980 --> 0:29:52.750
<v Speaker 3>in the 19th century to Etel. One man came along

0:29:53.430 --> 0:29:56.230
<v Speaker 3>about 30 years after Edward Robinson, who was one of

0:29:56.250 --> 0:30:02.160
<v Speaker 3>the initial identifiers of Etel. Gottlieb Schumacher, who was an

0:30:02.540 --> 0:30:07.460
<v Speaker 3>American of German descent, and he made the observation Etel

0:30:07.560 --> 0:30:12.280
<v Speaker 3>cannot be Bethsaida because in all of the sources, Bethsaida

0:30:12.300 --> 0:30:17.709
<v Speaker 3>is a fishing village. And Etel is about three kilometers,

0:30:17.730 --> 0:30:20.670
<v Speaker 3>a mile and a half from the lakeshore, which is

0:30:20.730 --> 0:30:24.070
<v Speaker 3>not a place that you would have a fishing village.

0:30:25.090 --> 0:30:28.070
<v Speaker 3>So he made that observation already in the 19th century.

0:30:28.760 --> 0:30:30.540
<v Speaker 3>And I would agree with that. That's one of the

0:30:30.600 --> 0:30:35.800
<v Speaker 3>things that caused me to question the excavations and the

0:30:35.900 --> 0:30:42.320
<v Speaker 3>identification of that. Excavations began there in 1987 under the

0:30:42.360 --> 0:30:47.510
<v Speaker 3>direction of Ramya Rav, an Israeli archaeologist who was based

0:30:47.550 --> 0:30:52.930
<v Speaker 3>at University of Nebraska. And at least for the first

0:30:52.930 --> 0:30:56.790
<v Speaker 3>20 and 25 years, no one really raised any serious

0:30:56.850 --> 0:31:00.990
<v Speaker 3>questions about it. There were some voices, a man named

0:31:01.030 --> 0:31:05.950
<v Speaker 3>Mendel Noon, who was a fisherman, but fisherman slash scholar

0:31:06.450 --> 0:31:12.280
<v Speaker 3>from Angev, Kibbutz, on the Sea of Galilee. And he

0:31:12.650 --> 0:31:16.760
<v Speaker 3>also made the observation that Etel is an unlikely location

0:31:16.820 --> 0:31:21.120
<v Speaker 3>for a fishing village. I guess my contribution to this

0:31:21.220 --> 0:31:26.650
<v Speaker 3>was to begin questioning in peer-reviewed journals and conferences about,

0:31:27.690 --> 0:31:32.280
<v Speaker 3>from more of an academic approach and suggesting that Etel

0:31:32.390 --> 0:31:36.960
<v Speaker 3>could not be Bethsaida based, one, on its location, its distance,

0:31:37.440 --> 0:31:40.900
<v Speaker 3>not just its distance, but its height as well. It's

0:31:41.000 --> 0:31:45.940
<v Speaker 3>up on a hill. And Arav's suggestion that the lake

0:31:46.440 --> 0:31:49.600
<v Speaker 3>in the first century was some five to six meters

0:31:49.760 --> 0:31:54.060
<v Speaker 3>higher than it is currently would have solved his problem

0:31:54.520 --> 0:31:58.980
<v Speaker 3>But at the same time, it would have inundated every

0:31:59.040 --> 0:32:04.110
<v Speaker 3>known first century settlement around the lake. Capernaum, Magdala, Tiberias

0:32:04.410 --> 0:32:08.310
<v Speaker 3>would have all been underwater. So you solve one problem

0:32:08.630 --> 0:32:13.770
<v Speaker 3>and you create 10 more. The second problem with the

0:32:13.990 --> 0:32:19.440
<v Speaker 3>site identification is that after 20, 25 years of excavation,

0:32:19.960 --> 0:32:24.040
<v Speaker 3>he didn't find materially the things that we would have

0:32:24.100 --> 0:32:30.840
<v Speaker 3>expected in Bethsaida Julius. According to Josephus, Herod Philip, the

0:32:30.880 --> 0:32:34.520
<v Speaker 3>son of Herod the Great, took this little fishing village

0:32:34.920 --> 0:32:38.590
<v Speaker 3>and transformed it into a city, a polis. And there

0:32:38.610 --> 0:32:43.130
<v Speaker 3>are certain elements that one would expect to find in

0:32:43.170 --> 0:32:47.450
<v Speaker 3>connection with the polis. None of those are at Etel.

0:32:48.080 --> 0:32:52.160
<v Speaker 3>And as a matter of fact, the archaeology, the archaeological

0:32:52.240 --> 0:32:57.880
<v Speaker 3>remains began to decline and diminish beginning about 100 BC.

0:32:58.890 --> 0:33:01.850
<v Speaker 3>And as we move into the Common Era, there's almost

0:33:01.990 --> 0:33:08.230
<v Speaker 3>nothing there in terms of coins, pottery, structures. So in

0:33:08.590 --> 0:33:11.620
<v Speaker 3>a sense, it's going out of existence right at the

0:33:11.650 --> 0:33:17.530
<v Speaker 3>time that Josephus describes Bethsaida reaching its zenith. in size

0:33:17.730 --> 0:33:22.330
<v Speaker 3>and prominence. So those two points, disconnects, if you will,

0:33:24.130 --> 0:33:32.200
<v Speaker 3>between what existed at Tell and the historical record drew

0:33:32.680 --> 0:33:36.120
<v Speaker 3>myself and others to the conclusion that it could not

0:33:36.240 --> 0:33:40.500
<v Speaker 3>be first century Bethsaida Julius and that we needed to

0:33:40.540 --> 0:33:47.780
<v Speaker 3>look elsewhere. Of course, speculation regarding El Arash is just that, speculation.

0:33:48.480 --> 0:33:52.120
<v Speaker 3>And actually, Rami made the challenge to me. He said,

0:33:52.260 --> 0:33:56.219
<v Speaker 3>we are Beth Seda because we're the only site excavated.

0:33:56.400 --> 0:34:00.370
<v Speaker 3>If you think it's someplace else, go dig. And that's

0:34:00.640 --> 0:34:03.910
<v Speaker 3>what we did. A former student of mine, Mark Turnage,

0:34:04.470 --> 0:34:11.169
<v Speaker 3>organized a survey in 2014, and the shovel survey was

0:34:11.430 --> 0:34:17.210
<v Speaker 3>sufficient for us to move forward. In 2016, We began excavations,

0:34:17.730 --> 0:34:21.670
<v Speaker 3>and we've just completed our 10th season. And I will

0:34:21.710 --> 0:34:27.190
<v Speaker 3>say that the material remains. Every season, the argument grows

0:34:27.250 --> 0:34:30.340
<v Speaker 3>stronger and stronger. I know of very few people, actually,

0:34:30.380 --> 0:34:36.120
<v Speaker 3>who question the site identification. Generally today, sort of the

0:34:36.160 --> 0:34:39.660
<v Speaker 3>ship has changed course, and I would say the general

0:34:39.700 --> 0:34:43.350
<v Speaker 3>scholarly consensus is that we, in fact, do have the

0:34:43.390 --> 0:34:48.200
<v Speaker 3>site of Bethsaida Julius. and that's based both on the

0:34:48.580 --> 0:34:53.859
<v Speaker 3>literary records, the historical records that describe it, the eyewitness accounts,

0:34:54.200 --> 0:34:58.650
<v Speaker 3>not only the Gospels, but also Jewish sources, and as well,

0:34:59.050 --> 0:35:05.130
<v Speaker 3>the archaeological remains. It was a developing, prosperous city in

0:35:05.150 --> 0:35:06.770
<v Speaker 3>the 1st and 2nd century A.D.

0:35:11.020 --> 0:35:13.850
<v Speaker 1>Well, this to me is very interesting, and I want to,

0:35:13.989 --> 0:35:17.069
<v Speaker 1>if I can recapitulate in my own words what you

0:35:17.090 --> 0:35:22.330
<v Speaker 1>just said and apply it to El Arraj, let me

0:35:22.370 --> 0:35:26.340
<v Speaker 1>do it this way, that you're saying that based upon

0:35:26.640 --> 0:35:31.140
<v Speaker 1>biblical and historical records, we would expect to see certain

0:35:31.280 --> 0:35:34.980
<v Speaker 1>features or criteria for biblical Bethsaida. Number one, it's a

0:35:35.040 --> 0:35:39.049
<v Speaker 1>fishing village, and so you would expect some proximity to

0:35:39.130 --> 0:35:39.750
<v Speaker 1>the sea.

0:35:40.570 --> 0:35:40.770
<v Speaker 3>Right.

0:35:40.830 --> 0:35:41.910
<v Speaker 2>Where do you get the fish from?

0:35:42.310 --> 0:35:46.910
<v Speaker 1>Presumably, you would expect to find some remnants of fishing paraphernalia,

0:35:47.270 --> 0:35:49.950
<v Speaker 1>whether it's a fish hook or whether it's pieces of

0:35:49.989 --> 0:35:53.049
<v Speaker 1>a boat, things like that. And then you said that

0:35:53.110 --> 0:35:57.270
<v Speaker 1>this same site in the Roman period became more developed

0:35:57.430 --> 0:36:01.340
<v Speaker 1>and became a polis, became a town or a city.

0:36:01.860 --> 0:36:03.120
<v Speaker 3>And so if.

0:36:03.100 --> 0:36:06.120
<v Speaker 1>That is so, one would expect to see some indices

0:36:06.280 --> 0:36:09.180
<v Speaker 1>of that, right? A city has features that a fishing

0:36:09.219 --> 0:36:13.840
<v Speaker 1>village doesn't. And so presumably in the period immediately following

0:36:13.880 --> 0:36:17.160
<v Speaker 1>that development, you would find some remains that would be

0:36:17.219 --> 0:36:22.739
<v Speaker 1>dated back to a developing polis. Now, have those things

0:36:22.820 --> 0:36:26.670
<v Speaker 1>in fact been found in El Araj? What has actually

0:36:26.770 --> 0:36:29.489
<v Speaker 1>turned up over these 10 years of excavations? What do

0:36:29.530 --> 0:36:29.930
<v Speaker 1>you see?

0:36:29.950 --> 0:36:35.279
<v Speaker 3>Okay. Good question. First of all, when we started, most

0:36:35.300 --> 0:36:39.620
<v Speaker 3>people thought we were crazy. Because you looked on the surface,

0:36:39.680 --> 0:36:43.029
<v Speaker 3>no one thought there was anything under the surface of

0:36:43.070 --> 0:36:48.009
<v Speaker 3>the soil. 2016, we began to excavate going down. As

0:36:48.050 --> 0:36:51.270
<v Speaker 3>you go down, you go back in history. And the

0:36:51.530 --> 0:36:54.609
<v Speaker 3>upper layers were Crusader. There was a sugar factory there.

0:36:55.090 --> 0:36:59.490
<v Speaker 3>And then as we went below it, we found Byzantine walls. um,

0:36:59.719 --> 0:37:03.110
<v Speaker 3>belonging to a structure that we later identified as a

0:37:03.730 --> 0:37:07.310
<v Speaker 3>basilica and no one knew was there. Everyone questioned it

0:37:07.370 --> 0:37:11.330
<v Speaker 3>when we began to raise, uh, the suggestion of it

0:37:11.390 --> 0:37:17.560
<v Speaker 3>being that, but importantly in 2017, our second season, uh, uh,

0:37:17.620 --> 0:37:21.920
<v Speaker 3>Moti Aviam, the director of the excavation, uh, decided to

0:37:21.960 --> 0:37:25.859
<v Speaker 3>do two probes down through the Byzantine layer to see

0:37:25.940 --> 0:37:29.820
<v Speaker 3>if there was in fact, uh, Roman period remains. Roman

0:37:29.860 --> 0:37:33.100
<v Speaker 3>period would be the New Testament period. And as we

0:37:34.140 --> 0:37:39.920
<v Speaker 3>dug two probes down, we came upon the mosaics and

0:37:39.960 --> 0:37:46.149
<v Speaker 3>the components to a Roman bath. That shocked everyone. Got

0:37:46.170 --> 0:37:51.590
<v Speaker 3>the attention of the National Geographic, the news lines. Everybody

0:37:51.630 --> 0:37:54.340
<v Speaker 3>was shocked because no one thought there was anything there.

0:37:55.140 --> 0:37:58.560
<v Speaker 3>The important part is that a Roman bath Roman baths

0:37:58.820 --> 0:38:03.060
<v Speaker 3>never appear in Jewish villages. They belong to the urban

0:38:03.120 --> 0:38:08.640
<v Speaker 3>setting of a polis, of a Roman city. So finding

0:38:08.700 --> 0:38:11.820
<v Speaker 3>that together with all of the components that you mentioned

0:38:11.880 --> 0:38:15.400
<v Speaker 3>earlier regarding the fishing industry, we have found thousands of

0:38:15.480 --> 0:38:21.120
<v Speaker 3>fishing weights for nets, putting on nets for fishing. And

0:38:21.580 --> 0:38:26.180
<v Speaker 3>so the evidence of a fishing industry located on the lakeshore,

0:38:26.480 --> 0:38:32.640
<v Speaker 3>just as Josephus and the New Testament describe it, and

0:38:32.760 --> 0:38:39.770
<v Speaker 3>finding evidence of that urbanization that uniquely Josephus describes, in

0:38:39.830 --> 0:38:43.510
<v Speaker 3>my opinion, is probably one of the most important things

0:38:44.110 --> 0:38:49.370
<v Speaker 3>we've uncovered that has connected, has identified the site as

0:38:49.430 --> 0:38:54.960
<v Speaker 3>being Bethsaida Julius. Over the last, again, last 10 years, Uh,

0:38:55.020 --> 0:39:00.339
<v Speaker 3>we've found evidence of, um, of wealthy homes, wealthy, uh,

0:39:00.489 --> 0:39:05.030
<v Speaker 3>we've found opus sectili tiles, which are polished stone tiles,

0:39:05.469 --> 0:39:11.150
<v Speaker 3>very wealthy homes. We've found, uh, frescoed walls. Uh, we, we, again,

0:39:11.330 --> 0:39:14.489
<v Speaker 3>all of the things that we've found belong to that

0:39:14.750 --> 0:39:18.920
<v Speaker 3>sort of growing wealth and urbanization of Bethsaida as it

0:39:19.000 --> 0:39:25.590
<v Speaker 3>transformed into, uh, this Greco-Roman polis of, uh, of Julius.

0:39:26.150 --> 0:39:32.020
<v Speaker 3>At the same time, we found lambs what are distinctively,

0:39:32.060 --> 0:39:36.480
<v Speaker 3>what are oftentimes referred to as Herodian lamps, knife-paired lamps.

0:39:36.920 --> 0:39:39.640
<v Speaker 3>They have a very distinctive shape to them. They were

0:39:39.820 --> 0:39:45.279
<v Speaker 3>only made in Jerusalem pre-70. So finding them and lots

0:39:45.340 --> 0:39:48.670
<v Speaker 3>of them, we've found lots of those in our excavations.

0:39:49.190 --> 0:39:53.990
<v Speaker 3>indicates that the homes that are there belong to people

0:39:54.050 --> 0:39:57.890
<v Speaker 3>who had been to Jerusalem. Think of it as them

0:39:57.950 --> 0:40:02.299
<v Speaker 3>coming back and bringing mementos, remembering their time in the

0:40:02.360 --> 0:40:06.340
<v Speaker 3>Holy City with a lamp, just like pilgrims come today

0:40:06.800 --> 0:40:09.219
<v Speaker 3>and will buy a souvenir, something that reminds them of

0:40:09.260 --> 0:40:13.100
<v Speaker 3>their time in the Holy Land. And in the same way,

0:40:13.400 --> 0:40:17.470
<v Speaker 3>finding those at Bethsaida indicates something of pilgrimage value, between

0:40:17.510 --> 0:40:25.390
<v Speaker 3>Bethsaida and Jerusalem, pre-70. We've also an indication of Jewish

0:40:25.450 --> 0:40:30.540
<v Speaker 3>presence there. There are distinctive stone, chalkstone vessels, which are

0:40:30.760 --> 0:40:35.380
<v Speaker 3>markers of a Jewish population. So again, we have a

0:40:35.460 --> 0:40:41.600
<v Speaker 3>Jewish fishing village that was doing very well, prospering, growing, thriving,

0:40:42.020 --> 0:40:46.550
<v Speaker 3>strong connections to Jerusalem. All of the components, all of

0:40:46.630 --> 0:40:51.109
<v Speaker 3>those aspects of material evidence that I mentioned earlier that

0:40:51.210 --> 0:40:56.250
<v Speaker 3>archaeology either confirms or denies the identification of a site.

0:40:56.870 --> 0:41:00.430
<v Speaker 3>In 10 seasons of excavation, we have not found a

0:41:00.570 --> 0:41:06.080
<v Speaker 3>single piece that has contradicted the identification of the site

0:41:06.500 --> 0:41:11.460
<v Speaker 3>as Bethsaida Julius. On the contrary, everything we find every season,

0:41:12.260 --> 0:41:17.509
<v Speaker 3>the evidence gets stronger and stronger. And again, it's not

0:41:17.810 --> 0:41:24.290
<v Speaker 3>a small little, you know, uh, you know, one stoplight, uh, town,

0:41:24.530 --> 0:41:27.589
<v Speaker 3>you might say, uh, this, this season alone, we found

0:41:27.670 --> 0:41:28.930
<v Speaker 3>over 400 coins.

0:41:29.710 --> 0:41:33.210
<v Speaker 4>Uh, we are the only, um, one of two in

0:41:33.370 --> 0:41:35.910
<v Speaker 4>all of Israel and all of the archeology of Israel

0:41:36.250 --> 0:41:39.790
<v Speaker 4>where a horde of coins was found 70 coins that

0:41:39.850 --> 0:41:42.340
<v Speaker 4>were combined gold, silver, and bronze.

0:41:43.090 --> 0:41:47.910
<v Speaker 3>Uh, we have, uh, Again, there's incredible wealth there. Part

0:41:47.930 --> 0:41:53.819
<v Speaker 3>of that development that happens through the transformation brought by

0:41:54.140 --> 0:41:58.640
<v Speaker 3>Herod Philip. So in terms of site identification, you couldn't

0:41:58.800 --> 0:42:04.500
<v Speaker 3>ask for anything better. The evidence points us unmistakably that

0:42:04.560 --> 0:42:08.090
<v Speaker 3>we're on the site of Bethsaida Julius. And as you mentioned,

0:42:08.570 --> 0:42:12.990
<v Speaker 3>this is the home of the apostles, Peter, his brother

0:42:13.170 --> 0:42:20.780
<v Speaker 3>Andrew and Philip. And the early Christian memory remembers that place.

0:42:21.200 --> 0:42:24.760
<v Speaker 3>They retain that memory, which I think also is another

0:42:24.800 --> 0:42:29.040
<v Speaker 3>important thing, that when the Christians came and decided to

0:42:29.260 --> 0:42:34.740
<v Speaker 3>mark the place, they had a continuing living memory. I

0:42:34.880 --> 0:42:37.920
<v Speaker 3>always tell my students that you need to listen carefully

0:42:38.280 --> 0:42:42.700
<v Speaker 3>to these memories because in the East, memories are very tenacious.

0:42:43.910 --> 0:42:46.330
<v Speaker 3>And I think this is one of the things that

0:42:46.489 --> 0:42:50.250
<v Speaker 3>indicates for us when they built the basilica, this large

0:42:50.290 --> 0:42:55.129
<v Speaker 3>basilica over the home of Peter and Andrew. And, of course,

0:42:55.150 --> 0:42:58.610
<v Speaker 3>you can build a church anywhere. And sometimes the Byzantines did.

0:42:59.130 --> 0:43:02.940
<v Speaker 3>But when we excavate under the floor in places where

0:43:02.960 --> 0:43:07.080
<v Speaker 3>the mosaics were not preserved, the mosaic floor was not preserved,

0:43:07.980 --> 0:43:13.440
<v Speaker 3>we found immediately Roman houses, including under the apse. And

0:43:13.800 --> 0:43:17.330
<v Speaker 3>because I suggested to Moti that if we have a

0:43:17.350 --> 0:43:20.250
<v Speaker 3>tradition of this church that was built in the fifth,

0:43:20.290 --> 0:43:23.290
<v Speaker 3>sixth century being built over the house of Peter and Andrew,

0:43:23.790 --> 0:43:25.870
<v Speaker 3>then it should be under the apse. The apse is

0:43:25.890 --> 0:43:29.570
<v Speaker 3>the most sacred area of the church. That's the rounded

0:43:29.670 --> 0:43:33.029
<v Speaker 3>portion on the eastern end of a church facing east.

0:43:33.489 --> 0:43:36.900
<v Speaker 3>And I told Moti, I said, if this is the

0:43:36.940 --> 0:43:39.440
<v Speaker 3>tradition of the church, we should expect to find a

0:43:39.480 --> 0:43:43.680
<v Speaker 3>first century house under the apse. And so we pulled

0:43:43.760 --> 0:43:48.250
<v Speaker 3>up the floor, the conservatory removed the mosaic floor. By

0:43:48.270 --> 0:43:51.810
<v Speaker 3>the way, this was October, 2023, when all hell was

0:43:51.850 --> 0:43:55.469
<v Speaker 3>breaking loose down in the South. We were excavating up

0:43:55.550 --> 0:44:01.540
<v Speaker 3>North and we went under the floor. And as we expected,

0:44:02.100 --> 0:44:05.340
<v Speaker 3>there was a first century house found. It was confirmed

0:44:05.360 --> 0:44:10.129
<v Speaker 3>by the pottery, the archeology there. So, In other words,

0:44:10.570 --> 0:44:13.569
<v Speaker 3>this didn't just happen out of thin air. There's this

0:44:13.650 --> 0:44:16.810
<v Speaker 3>continuity of memory, which I think is important to listen

0:44:16.870 --> 0:44:20.950
<v Speaker 3>to when we're looking at those traditions being marked and

0:44:21.010 --> 0:44:22.310
<v Speaker 3>remembered in the Galilee.

0:44:23.930 --> 0:44:25.800
<v Speaker 2>Isn't it also true, Stephen, that.

0:44:27.120 --> 0:44:31.250
<v Speaker 1>Somewhere at the church or in the church, We're talking

0:44:31.290 --> 0:44:36.840
<v Speaker 1>now about a Byzantine construction, right, done under the Byzantine Empire.

0:44:36.900 --> 0:44:39.680
<v Speaker 1>This is the eastern part of the Roman Empire that

0:44:39.719 --> 0:44:45.480
<v Speaker 1>would be over that area. There is some allusion to Peter,

0:44:46.300 --> 0:44:49.470
<v Speaker 1>not by name, not Peter the name Peter, but rather

0:44:49.530 --> 0:44:53.049
<v Speaker 1>some reference perhaps to the keeper of the keys or

0:44:53.090 --> 0:44:55.810
<v Speaker 1>the keeper of the kingdom. Peter, of course, was kind

0:44:55.830 --> 0:44:59.049
<v Speaker 1>of handed the keys to the kingdom by Jesus, you know,

0:44:59.650 --> 0:45:02.610
<v Speaker 1>Is there some way to know if the early Byzantines,

0:45:02.630 --> 0:45:07.480
<v Speaker 1>we're talking about in the immediate centuries following Christ, believed

0:45:07.560 --> 0:45:09.340
<v Speaker 1>that Peter was from this place?

0:45:10.460 --> 0:45:14.680
<v Speaker 3>Absolutely. Again, in the early days when we began to

0:45:14.739 --> 0:45:19.080
<v Speaker 3>find the walls, the Byzantine walls, and it became clear

0:45:19.440 --> 0:45:22.950
<v Speaker 3>that these are walls to a basilica, we suggested the

0:45:23.070 --> 0:45:27.270
<v Speaker 3>idea that this was a basilica mentioned by one of

0:45:27.310 --> 0:45:31.890
<v Speaker 3>the pilgrims. from Bavaria who came through, who spoke of

0:45:31.930 --> 0:45:34.950
<v Speaker 3>it being over the house of Peter and Andrew. When

0:45:34.989 --> 0:45:38.540
<v Speaker 3>that was first suggested, it was kicked back. Again, sort

0:45:38.560 --> 0:45:41.740
<v Speaker 3>of like the identification of it being Bethsaida as a whole.

0:45:42.160 --> 0:45:47.740
<v Speaker 3>People start off as doubters. But we had material evidence

0:45:47.840 --> 0:45:51.239
<v Speaker 3>that there in fact was a church there. And then

0:45:51.300 --> 0:45:54.960
<v Speaker 3>in August 2022, the last day of the season, which

0:45:55.060 --> 0:45:58.820
<v Speaker 3>is not uncommon, Sort of the last day you find

0:45:59.000 --> 0:46:05.560
<v Speaker 3>sometimes the juiciest things. And they uncovered a large medallion

0:46:05.620 --> 0:46:10.290
<v Speaker 3>inscription that was dedicated to the benefactor who paid for

0:46:10.370 --> 0:46:17.089
<v Speaker 3>the redoing of the renewal of the floor in mosaics.

0:46:17.630 --> 0:46:21.230
<v Speaker 3>And in this medallion inscription, it mentions his name, Constantine,

0:46:21.670 --> 0:46:25.650
<v Speaker 3>a local official. But in the middle of the inscription,

0:46:26.090 --> 0:46:31.150
<v Speaker 3>it turns and makes a prayer, and it seeks for

0:46:31.190 --> 0:46:35.750
<v Speaker 3>the intercession from the chief of the apostles and the

0:46:35.810 --> 0:46:39.859
<v Speaker 3>keeper of the keys of heaven. And Christians will know

0:46:39.940 --> 0:46:43.080
<v Speaker 3>that that can be no one else but Peter. And

0:46:43.180 --> 0:46:46.680
<v Speaker 3>for all the people who doubted it previously, they threw

0:46:46.719 --> 0:46:50.020
<v Speaker 3>up their hands and said, okay, this is definitely the

0:46:50.100 --> 0:46:54.279
<v Speaker 3>church that in Byzantine tradition is built over the house

0:46:54.340 --> 0:46:57.779
<v Speaker 3>of Peter and Andrew. So today, again, there's no one

0:46:57.800 --> 0:47:04.440
<v Speaker 3>who questions that. And this is where I emphasize it again,

0:47:04.520 --> 0:47:07.960
<v Speaker 3>that it's important for us to listen to these witnesses,

0:47:08.040 --> 0:47:12.410
<v Speaker 3>ancient witnesses. And sort of the modern attitude is to

0:47:12.510 --> 0:47:16.150
<v Speaker 3>dismiss them. We know better than them. And in the

0:47:16.190 --> 0:47:18.850
<v Speaker 3>first instance, we need to listen to what they have

0:47:18.890 --> 0:47:22.830
<v Speaker 3>to say and to, you know, we can verify, we

0:47:22.850 --> 0:47:26.800
<v Speaker 3>can sort of check them out. Not every ancient source

0:47:26.840 --> 0:47:31.060
<v Speaker 3>that you have coming is 100% accurate. Sometimes we need

0:47:31.100 --> 0:47:33.940
<v Speaker 3>to adjust them a little bit. But by and large,

0:47:34.340 --> 0:47:40.100
<v Speaker 3>they are very, very good sources of information and witnessing

0:47:40.140 --> 0:47:41.000
<v Speaker 3>the ancient past.

0:47:42.800 --> 0:47:45.259
<v Speaker 1>I mean, it seems like an obvious point, doesn't it,

0:47:45.380 --> 0:47:50.069
<v Speaker 1>that the early Christians in the decades following the crucifixion

0:47:50.790 --> 0:47:54.390
<v Speaker 1>would know where Jesus was born. They probably knew where

0:47:54.410 --> 0:47:57.930
<v Speaker 1>he grew up. They certainly knew where he was crucified

0:47:58.350 --> 0:48:01.340
<v Speaker 1>and the tomb in which he was buried. They probably

0:48:01.430 --> 0:48:05.569
<v Speaker 1>knew the synagogues in which he had taught. and the

0:48:05.610 --> 0:48:09.390
<v Speaker 1>villages that he had frequented. And so, isn't it true

0:48:09.450 --> 0:48:12.540
<v Speaker 1>that in the early centuries, you began to see Christians

0:48:12.620 --> 0:48:16.040
<v Speaker 1>kind of gathering sometimes and meeting at these places? I

0:48:16.080 --> 0:48:20.400
<v Speaker 1>say this because when I was in Capernaum, there is

0:48:20.420 --> 0:48:23.969
<v Speaker 1>a kind of a primitive first century home. And some

0:48:23.989 --> 0:48:26.029
<v Speaker 1>people say it's Peter's home, but of course it's not.

0:48:26.070 --> 0:48:29.649
<v Speaker 1>It's Peter's mother-in-law's house in It's the place supposedly where

0:48:29.730 --> 0:48:35.799
<v Speaker 1>Jesus healed Peter's mother-in-law. But you see around that house,

0:48:35.890 --> 0:48:39.260
<v Speaker 1>or around the remains of it, some kind of ancient

0:48:39.340 --> 0:48:43.779
<v Speaker 1>Christian graffiti, which tells you that early Christians, pilgrims, and

0:48:43.820 --> 0:48:46.500
<v Speaker 1>so on, began to meet in this place, may even

0:48:46.520 --> 0:48:49.220
<v Speaker 1>have converted it into some kind of a meeting place,

0:48:49.739 --> 0:48:54.200
<v Speaker 1>and they do their own version of,' Leroy was here.'

0:48:54.530 --> 0:48:57.230
<v Speaker 1>And so I think what you're saying is, gee, let's

0:48:57.270 --> 0:49:02.089
<v Speaker 1>not just write this stuff off as kind of idle tradition,

0:49:02.430 --> 0:49:06.060
<v Speaker 1>but recognize that these were people much closer to the

0:49:06.120 --> 0:49:09.100
<v Speaker 1>events we're talking about. And so let's at least give

0:49:09.280 --> 0:49:13.120
<v Speaker 1>some weight to this historical evidence.

0:49:14.050 --> 0:49:18.130
<v Speaker 3>Correct. Yeah, the churches that you're mentioning actually are part,

0:49:18.570 --> 0:49:22.800
<v Speaker 3>we have in the fourth century, we have an author

0:49:23.300 --> 0:49:26.780
<v Speaker 3>who was the bishop in Cyprus, Epiphanius, who talks about

0:49:28.120 --> 0:49:31.290
<v Speaker 3>an event or an account of Joseph of Tiberius. He

0:49:31.330 --> 0:49:34.790
<v Speaker 3>was a man who was born of Jewish background, came

0:49:34.830 --> 0:49:39.509
<v Speaker 3>to faith in Christ, and he actually wrote to Constantine

0:49:39.900 --> 0:49:42.480
<v Speaker 3>the emperor and said, we have no churches. This is

0:49:42.500 --> 0:49:44.520
<v Speaker 3>the middle of the fourth century. He says, we have

0:49:44.560 --> 0:49:48.739
<v Speaker 3>no churches here. Can we build churches? And he was

0:49:48.780 --> 0:49:52.719
<v Speaker 3>given permission. And according to the account, churches were built

0:49:52.820 --> 0:49:57.780
<v Speaker 3>in Tiberias, Sepphoris, Capernaum, and it says in many other places.

0:49:58.150 --> 0:50:00.669
<v Speaker 3>And I think this was a move by the early

0:50:00.710 --> 0:50:05.069
<v Speaker 3>Christians in the fourth century to remember, to mark out

0:50:05.469 --> 0:50:09.330
<v Speaker 3>and remember places that were important in the life of Jesus.

0:50:10.120 --> 0:50:14.200
<v Speaker 3>And so, and throughout the Galilee, we find this where

0:50:14.239 --> 0:50:18.120
<v Speaker 3>we have early fourth century structures, as you mentioned at Capernaum,

0:50:19.380 --> 0:50:22.989
<v Speaker 3>also Topka, one nearby. And what happens is that those

0:50:23.070 --> 0:50:29.089
<v Speaker 3>fourth century churches then get taken down and expanded into basilicas.

0:50:29.150 --> 0:50:32.710
<v Speaker 3>There's sort of a building program going on in the Galilee.

0:50:33.310 --> 0:50:37.740
<v Speaker 3>And in terms of Bethsaida, I'll just say that already

0:50:38.380 --> 0:50:42.090
<v Speaker 3>are still in the, beginning in the fourth century, Eusebius,

0:50:42.170 --> 0:50:48.299
<v Speaker 3>who was the bishop in Caesarea on the Mediterranean, he

0:50:48.400 --> 0:50:53.500
<v Speaker 3>remembers Bethsaida for one thing, for it being the home

0:50:53.560 --> 0:50:58.140
<v Speaker 3>of Peter, Andrew, and Philip. So he's handing the baton off,

0:50:58.280 --> 0:51:03.090
<v Speaker 3>if you will, of memory, ancient memory, that Bethsaida is

0:51:03.170 --> 0:51:06.730
<v Speaker 3>important because of Peter, Andrew, and Philip. It shouldn't surprise

0:51:06.790 --> 0:51:10.200
<v Speaker 3>us to start seeing a Christian structure being built there

0:51:10.219 --> 0:51:14.700
<v Speaker 3>in the fourth century and then replaced by a basilica

0:51:15.340 --> 0:51:17.980
<v Speaker 3>at a later point in time. So this is sort

0:51:18.020 --> 0:51:21.510
<v Speaker 3>of a common practice that we have going through the Galilee.

0:51:22.160 --> 0:51:27.109
<v Speaker 3>And these are these living memories that are tenacious, that

0:51:27.150 --> 0:51:31.169
<v Speaker 3>are holding on. If you will, the example I always

0:51:31.290 --> 0:51:35.670
<v Speaker 3>try to encourage my students about the importance of memories

0:51:35.730 --> 0:51:37.590
<v Speaker 3>in the East is, is that if you go to

0:51:37.610 --> 0:51:40.689
<v Speaker 3>the old city of Jerusalem today, and the northern gate

0:51:40.710 --> 0:51:43.989
<v Speaker 3>of the city is called Bab al-Ahmud, which literally means

0:51:44.300 --> 0:51:49.460
<v Speaker 3>the gate of the column, that Arabic name remembers a

0:51:49.520 --> 0:51:53.339
<v Speaker 3>column that has not stood there for 1500 years. And

0:51:53.480 --> 0:51:56.279
<v Speaker 3>I give that as an example is that you do

0:51:56.340 --> 0:51:59.880
<v Speaker 3>well to listen carefully to what the ancients are saying,

0:51:59.980 --> 0:52:05.740
<v Speaker 3>because oftentimes they're closer to the event or the individual

0:52:06.200 --> 0:52:09.870
<v Speaker 3>And they hold on to these memories very, very tightly.

0:52:10.870 --> 0:52:14.570
<v Speaker 3>And so I think when we read the ancient sources,

0:52:14.630 --> 0:52:19.009
<v Speaker 3>they direct us to where we're excavating. We're finding exactly

0:52:19.370 --> 0:52:24.150
<v Speaker 3>as they describe it. And, you know, for me, it's

0:52:24.170 --> 0:52:27.770
<v Speaker 3>an important thing to recover these places that were important

0:52:27.989 --> 0:52:28.870
<v Speaker 3>in the life of our Lord.

0:52:30.230 --> 0:52:33.510
<v Speaker 1>As I was reading, this is in Haaretz, a description

0:52:33.550 --> 0:52:38.739
<v Speaker 1>of the excavations that you're part of and helping to supervise.

0:52:39.440 --> 0:52:43.300
<v Speaker 1>It talks about how the location is kind of remote.

0:52:44.280 --> 0:52:46.180
<v Speaker 1>It's kind of a long way from the main road.

0:52:46.200 --> 0:52:52.960
<v Speaker 1>There's sort of nothing right there. It's excruciating heat, over

0:52:52.960 --> 0:52:57.669
<v Speaker 1>100 degrees Celsius. You're working in difficult conditions. And yet

0:52:57.969 --> 0:53:01.630
<v Speaker 1>every time somebody makes a finding, whether it be a

0:53:01.710 --> 0:53:05.550
<v Speaker 1>coin or a piece of fishing gear, that someone rings

0:53:05.630 --> 0:53:08.870
<v Speaker 1>a bell and then everyone comes running to see what

0:53:08.890 --> 0:53:10.969
<v Speaker 1>the find is. Can you give us a little bit

0:53:11.010 --> 0:53:14.080
<v Speaker 1>of a flavor for what it's like on the ground?

0:53:15.060 --> 0:53:21.680
<v Speaker 3>It's tough. We have water issues. We have underground water table.

0:53:22.080 --> 0:53:24.589
<v Speaker 3>So to go down, we have to wait till sort

0:53:24.630 --> 0:53:28.690
<v Speaker 3>of Israel's at its driest, which is late July and

0:53:28.890 --> 0:53:32.440
<v Speaker 3>beginning of August. So we typically dig in July, August.

0:53:32.500 --> 0:53:36.120
<v Speaker 3>People think we're masochist because you're right. The temperature will

0:53:36.500 --> 0:53:39.580
<v Speaker 3>zoom up. This summer, it got up to almost 115 Fahrenheit,

0:53:39.580 --> 0:53:46.090
<v Speaker 3>47 centigrade. So it's not easy. We start at five

0:53:46.110 --> 0:53:49.950
<v Speaker 3>in the morning and we dig till about noon and

0:53:49.969 --> 0:53:52.669
<v Speaker 3>then we go have a siesta. But it's still, even

0:53:52.770 --> 0:53:58.180
<v Speaker 3>in the mornings, It can be very hot. The Sea

0:53:58.219 --> 0:54:03.820
<v Speaker 3>of Galilee is 650 feet below sea level. So we're

0:54:03.860 --> 0:54:05.840
<v Speaker 3>sort of down in a bit of a bowl. So

0:54:06.219 --> 0:54:08.820
<v Speaker 3>there's not much of a breeze. And when you work

0:54:08.900 --> 0:54:13.190
<v Speaker 3>like that, it is, you're invested. You get very invested

0:54:13.250 --> 0:54:17.490
<v Speaker 3>in your square where you're digging. And when things are found,

0:54:18.450 --> 0:54:22.080
<v Speaker 3>it's a note of encouragement. And you're absolutely right. It's

0:54:22.160 --> 0:54:24.100
<v Speaker 3>one of the distinctive things. We have a bell that

0:54:24.120 --> 0:54:27.739
<v Speaker 3>we ring when an important find has been uncovered and

0:54:27.780 --> 0:54:32.839
<v Speaker 3>everybody comes running, seeing it, being encouraged. But it is

0:54:32.880 --> 0:54:39.680
<v Speaker 3>a physical challenge to be excavating there. But it's important.

0:54:39.739 --> 0:54:42.570
<v Speaker 3>I mean, we all feel like it's a very important thing,

0:54:43.090 --> 0:54:47.090
<v Speaker 3>a very important task that we're about, trying to recover

0:54:47.570 --> 0:54:51.640
<v Speaker 3>this lost, what I sometimes call, lovingly called the last

0:54:51.700 --> 0:54:55.560
<v Speaker 3>lost city of the gospels. It's the last city mentioned

0:54:55.600 --> 0:54:58.080
<v Speaker 3>in the gospels that we didn't know where it was.

0:54:58.239 --> 0:55:00.950
<v Speaker 3>And I think today we can say with confidence, we

0:55:01.070 --> 0:55:02.450
<v Speaker 3>know where it was.

0:55:04.210 --> 0:55:08.830
<v Speaker 1>As we close out, Stephen, What is your hope or

0:55:08.890 --> 0:55:13.200
<v Speaker 1>expectation for this site? I say this because you have

0:55:13.320 --> 0:55:13.960
<v Speaker 1>people who.

0:55:13.860 --> 0:55:15.300
<v Speaker 2>Come to Israel.

0:55:16.920 --> 0:55:19.739
<v Speaker 1>I've now been— I went for the first time in 2022,

0:55:19.739 --> 0:55:23.390
<v Speaker 1>but I've been four times since already. And there are

0:55:23.430 --> 0:55:26.350
<v Speaker 1>these places that people go. They go to the Sea

0:55:26.370 --> 0:55:28.989
<v Speaker 1>of Galilee. They go to see the ancient fishing boat.

0:55:29.410 --> 0:55:32.569
<v Speaker 1>They go to Capernaum, they go to Magdala, then they

0:55:32.590 --> 0:55:36.580
<v Speaker 1>go to Caesarea by the sea. Are you hopeful that

0:55:36.700 --> 0:55:42.570
<v Speaker 1>Bethsaida will, over time, be developed in such a way

0:55:42.660 --> 0:55:46.690
<v Speaker 1>that it will be a place to which Christians can

0:55:46.750 --> 0:55:51.800
<v Speaker 1>come a little more accessible, perhaps, and see the site

0:55:52.100 --> 0:55:54.520
<v Speaker 1>and kind of, you know, walk in the footsteps of

0:55:54.560 --> 0:55:57.960
<v Speaker 1>not only the apostles, but Jesus himself. I mean, is

0:55:57.980 --> 0:56:01.300
<v Speaker 1>there any doubt, for example, that Jesus himself was in Bethsaida?

0:56:01.320 --> 0:56:07.390
<v Speaker 3>There's no doubt. It was recorded in Mark's gospel. Oftentimes

0:56:07.410 --> 0:56:11.649
<v Speaker 3>they'll go by boat. When it reads in the gospel, say,

0:56:11.910 --> 0:56:15.750
<v Speaker 3>sat off by boat to the other side. In English,

0:56:15.810 --> 0:56:20.520
<v Speaker 3>that's a relative term. But in the language of the Gospels,

0:56:20.860 --> 0:56:24.540
<v Speaker 3>it means the eastern side, the Transjordanian side. We're on

0:56:24.560 --> 0:56:27.739
<v Speaker 3>the other side of the Jordan River, just beyond it.

0:56:28.700 --> 0:56:31.109
<v Speaker 3>My hope for the future, I mean, as I like

0:56:31.130 --> 0:56:33.150
<v Speaker 3>to say, there are some things in life you can control,

0:56:33.250 --> 0:56:36.270
<v Speaker 3>some things you can't control. And this one I can't

0:56:36.330 --> 0:56:39.230
<v Speaker 3>control in terms of the outcome. My hope would be

0:56:39.690 --> 0:56:43.410
<v Speaker 3>that it's seen as being a valuable site. It certainly

0:56:43.469 --> 0:56:47.610
<v Speaker 3>plays a central role in the Gospels. After Jerusalem and Capernaum,

0:56:47.770 --> 0:56:51.980
<v Speaker 3>it's the most often mentioned site. Jesus is there frequently.

0:56:52.000 --> 0:56:55.460
<v Speaker 3>We have the healing of the blind man there. We

0:56:55.500 --> 0:56:58.940
<v Speaker 3>have the feeding of the multitudes on the outskirts of Bethsaida.

0:57:00.100 --> 0:57:04.840
<v Speaker 3>It's an important site. I mean, I just got back

0:57:05.140 --> 0:57:09.910
<v Speaker 3>last week. We had busloads of individuals coming. One day

0:57:09.950 --> 0:57:14.690
<v Speaker 3>we had two buses, 100 Brazilians. Their buses were able

0:57:14.730 --> 0:57:18.240
<v Speaker 3>to get in. some of the groups, the bus drivers,

0:57:18.600 --> 0:57:20.840
<v Speaker 3>don't like to come in because it's on a dirt road.

0:57:21.440 --> 0:57:25.470
<v Speaker 3>We literally had people walking a mile in to visit

0:57:25.530 --> 0:57:28.070
<v Speaker 3>the site because they had heard about it. My hope

0:57:28.110 --> 0:57:31.510
<v Speaker 3>would be that others will see the value of this

0:57:31.550 --> 0:57:35.450
<v Speaker 3>site and that it will be developed so that Christians

0:57:35.530 --> 0:57:41.630
<v Speaker 3>and others can visit the site and see this place

0:57:41.670 --> 0:57:44.070
<v Speaker 3>that played such a central role in history.

0:57:45.390 --> 0:57:50.030
<v Speaker 1>Stephen, I think it is just exhilarating because, as you know,

0:57:50.150 --> 0:57:55.470
<v Speaker 1>there are places in Israel where some people will say,

0:57:55.490 --> 0:57:58.300
<v Speaker 1>you know, when Jesus was carrying the cross, walking the

0:57:58.340 --> 0:58:01.080
<v Speaker 1>Via Dolorosa, he went down this street, and other people

0:58:01.120 --> 0:58:03.720
<v Speaker 1>will say, no, it's that street. And there are some

0:58:03.820 --> 0:58:07.300
<v Speaker 1>disputed locations, even the locations, say, of Sodom and Gomorrah

0:58:07.360 --> 0:58:10.420
<v Speaker 1>are disputed. I think what's remarkable here is it looks

0:58:10.560 --> 0:58:14.860
<v Speaker 1>like the evidence is, multiple lines of evidence are converging

0:58:15.450 --> 0:58:20.750
<v Speaker 1>to settle the issue of where was biblical Bethsaida. And

0:58:20.950 --> 0:58:24.430
<v Speaker 1>I think, was it Archimedes? You're basically saying, I have

0:58:24.530 --> 0:58:30.110
<v Speaker 1>found it in the manner of Archimedes' famous proclamation. I'm

0:58:30.150 --> 0:58:33.300
<v Speaker 1>excited for you and for this great development. Thank you

0:58:33.320 --> 0:58:34.380
<v Speaker 1>very much for joining me.

0:58:34.400 --> 0:58:36.520
<v Speaker 3>Thank you for having me.

0:58:42.990 --> 0:58:44.680
<v Speaker 2>The stones cry out.

0:58:45.940 --> 0:58:49.060
<v Speaker 1>Biblical archaeology has the power to take people and events

0:58:49.400 --> 0:58:52.720
<v Speaker 1>that have for centuries been regarded as matters of faith

0:58:53.080 --> 0:58:55.440
<v Speaker 1>and now establish them as matters of fact.

0:58:55.920 --> 0:58:58.640
<v Speaker 2>For the first time, we do not merely believe, we know.

0:58:59.140 --> 0:59:02.130
<v Speaker 1>Throughout the world, many regard the Bible as a mythical

0:59:02.270 --> 0:59:05.350
<v Speaker 1>or fictional account of people who never existed and events

0:59:05.390 --> 0:59:08.970
<v Speaker 1>that never happened. And many of the most astonishing discoveries

0:59:09.010 --> 0:59:13.360
<v Speaker 1>have occurred recently with new discoveries continually being made. If

0:59:13.460 --> 0:59:16.180
<v Speaker 1>the people and events in the Bible can be verified,

0:59:16.460 --> 0:59:21.550
<v Speaker 1>and verified, moreover, from sources hostile to the biblical figures themselves,

0:59:22.010 --> 0:59:23.050
<v Speaker 1>that counts.

0:59:22.810 --> 0:59:23.430
<v Speaker 2>For a lot.

0:59:23.550 --> 0:59:28.570
<v Speaker 1>Are there any significant archaeological findings that contradict or refute

0:59:28.610 --> 0:59:31.750
<v Speaker 1>the Bible? If the answer is no, then our confidence

0:59:31.810 --> 0:59:35.610
<v Speaker 1>in the overall truth of the Bible is greatly strengthened.

0:59:47.860 --> 0:59:50.580
<v Speaker 1>I've got an urgent warning for every hardworking American who's

0:59:50.640 --> 0:59:53.240
<v Speaker 1>retired or close to it. We're standing at a critical

0:59:53.610 --> 0:59:57.070
<v Speaker 1>tipping point and the countdown ends on Tuesday, November 3rd.

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<v Speaker 1>We're witnessing a fierce political struggle where radical policies could

1:00:01.670 --> 1:00:06.360
<v Speaker 1>gain a stranglehold over Washington. If these far left platforms succeed,

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<v Speaker 1>the economic fallout could be devastating for your retirement account.

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<v Speaker 1>Doing nothing may no longer be an option. That's why

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1:00:33.970 --> 1:00:38.950
<v Speaker 2>Head over to DineshGold.com. That's DineshGold.com.

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<v Speaker 1>Hey, I'm now on Substack. It's kind of full circle

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<v Speaker 1>for me. I started out as a journalist writing articles

1:00:49.150 --> 1:00:52.680
<v Speaker 1>for National Review, The American Spectator, The Washington Post, lots

1:00:52.720 --> 1:00:55.680
<v Speaker 1>of places. After my stint in the Reagan White House,

1:00:55.780 --> 1:00:58.260
<v Speaker 1>I pivoted to writing books. And that was way back

1:00:58.300 --> 1:01:01.700
<v Speaker 1>in 1991. So I've been mainly known as an author and,

1:01:01.720 --> 1:01:05.640
<v Speaker 1>of course, later as a filmmaker. But my first job, journalist.

1:01:05.700 --> 1:01:08.870
<v Speaker 1>And now I'm getting back to that. On Substack, you'll

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<v Speaker 1>get original articles and commentary, groundbreaking investigations, exclusive access to

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<v Speaker 2>And guess what? It's free. So check it out. Go

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<v Speaker 2>to DineshD'Souza.Substack.com.

1:01:27.230 --> 1:01:30.970
<v Speaker 1>If you're 64 or older, here's an inflation report you

1:01:31.010 --> 1:01:35.010
<v Speaker 1>don't hear about, but should. This year, your Medicare premiums

1:01:35.090 --> 1:01:39.740
<v Speaker 1>went up nearly 10%. Your cost of living raised under three.

1:01:39.820 --> 1:01:40.540
<v Speaker 2>Think about that.

1:01:41.120 --> 1:01:44.800
<v Speaker 1>You can't control premiums, but you can control your plan.

1:01:45.220 --> 1:01:48.140
<v Speaker 1>Millions of seniors are on the wrong one, overpaying without

1:01:48.200 --> 1:01:50.760
<v Speaker 1>even knowing it. There are real savings to be had,

1:01:51.070 --> 1:01:52.810
<v Speaker 1>but most people never look.

1:01:53.560 --> 1:01:54.880
<v Speaker 2>Chapter does.

1:01:54.960 --> 1:02:00.370
<v Speaker 1>They're independent, the only Medicare advisors that compare every plan nationwide.

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<v Speaker 1>They look at your doctors, your prescriptions, what matters to you,

1:02:03.990 --> 1:02:06.990
<v Speaker 1>and find the plan that protects you and your wallet.

1:02:07.030 --> 1:02:10.950
<v Speaker 1>They've helped thousands in my audience, myself included, navigate the

1:02:11.030 --> 1:02:14.420
<v Speaker 1>Medicare maze. Just last year, those who found new plans

1:02:14.460 --> 1:02:18.380
<v Speaker 1>with Chapter saved an average of $ 1, 100 on health care.

1:02:18.740 --> 1:02:20.300
<v Speaker 1>Some of you told me you saved as much as

1:02:20.300 --> 1:02:25.720
<v Speaker 1>$ 4, 000 or $ 5, 000 on all from one 20-minute call. Call

1:02:25.760 --> 1:02:29.740
<v Speaker 1>chapter today. They're a free resource for my audience.

1:02:29.760 --> 1:02:30.260
<v Speaker 3>706-262-4774.

1:02:30.340 --> 1:02:32.930
<v Speaker 2>Again, that's 706-262-4774. Stop paying more than you should.