WEBVTT - Are People Basically Good? 

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<v Speaker 1>On today's episode of Timeless Wisdom.

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<v Speaker 2>Just like there is an hour each week devoted to happiness,

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<v Speaker 2>We're going to devote an hour each week at this

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<v Speaker 2>time on Tuesdays to the great Ultimate issues of life.

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<v Speaker 2>This is the Ultimate Issues Hour, and I feel that

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<v Speaker 2>the best way to inaugurate this series is with a

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<v Speaker 2>great question that people that have not thought through clearly enough.

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<v Speaker 3>That's coming up on Timeless Wisdom with Dennis Prager. Welcome

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<v Speaker 3>to Timeless Wisdom with Dennis Prager. Here thousands of hours

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<v Speaker 3>of Dennis's lectures, courses in classic radio programs, and to

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<v Speaker 3>purchase Dennis Prager's Rational Bibles, go to Dennisprager dot com.

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<v Speaker 2>Well, hello, everybody, this is Dennis Prager, and I have

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<v Speaker 2>a big smile on my face as I inaugurate the

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<v Speaker 2>Ultimate Issues Hour. Just like their is an hour each

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<v Speaker 2>week devoted to happiness, We're going to devote an hour

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<v Speaker 2>each week at this time on Tuesdays to the great

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<v Speaker 2>ultimate issues of life. Give it to me, Sean, give

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<v Speaker 2>it to me. Yes, indeed, everybody, this is it. This

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<v Speaker 2>is the Ultimate Issues Hour. Because I believe, in conjunction

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<v Speaker 2>with happiness, that what people need is a philosophy of life.

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<v Speaker 2>We need to be clear on the great questions of life,

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<v Speaker 2>and that is what this hour will be. It's to

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<v Speaker 2>take a great question, whether it has to do with religion,

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<v Speaker 2>whether it has to do with morality, whether it has

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<v Speaker 2>to do with human nature, whether it has to do

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<v Speaker 2>with men and women, whether it has to do with whatever,

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<v Speaker 2>the timeless great questions of life. And I think you'll

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<v Speaker 2>love it as much as you love the Happiness this hour.

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<v Speaker 2>Wherever I go, people tell me that that hour they

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<v Speaker 2>just love it. They absolutely they don't want to miss it.

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<v Speaker 4>That's what I mean.

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<v Speaker 2>I want you to feel that about every hour of

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<v Speaker 2>my radio show, to be perfectly honest, But I have

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<v Speaker 2>a particular affection for the Happiness Hour as you do,

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<v Speaker 2>and I hope that it's likewise for the Ultimate Issues Hour,

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<v Speaker 2>the ultimate issues of life. And I feel that the

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<v Speaker 2>best way to inaugurate this series is with a great

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<v Speaker 2>question that people that have not thought through clearly enough,

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<v Speaker 2>and that is the question of are people basically good?

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<v Speaker 2>Are people basically bad? Are people basically in the middle?

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<v Speaker 2>And I learned long ago in my radio life. Long

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<v Speaker 2>ago I learned that the difference on the views on

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<v Speaker 2>that one issue perhaps more than any other single question

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<v Speaker 2>will help people determine whether they are liberal or conservative,

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<v Speaker 2>whether they are writer or left, whether they will have

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<v Speaker 2>a liberal or conservative position on most social issues. Hey, listen,

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<v Speaker 2>If you believe people are basically good, here listen. Clearly,

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<v Speaker 2>if you believe people are basically good, if we are

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<v Speaker 2>born good, then you will attribute human evil to outside influences.

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<v Speaker 2>Why do people murder? Why do people rape? White do people?

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<v Speaker 2>Why do people burglarize homes? Why do they mug? Why

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<v Speaker 2>do they do all these evil? Well, if we're basically good,

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<v Speaker 2>something must have distorted that person's goodness. But if you

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<v Speaker 2>believe that we're not basically good, then you'll say that, well,

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<v Speaker 2>the person who murders, the person who steals, that person

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<v Speaker 2>is in fact giving in to his nature because it's

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<v Speaker 2>natural to kill, it is natural to steal, natural to rape.

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<v Speaker 2>So it is a huge it is one of the great,

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<v Speaker 2>huge questions, And that's what I want to talk to

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<v Speaker 2>you about on this Ultimate Issues Hour A. People basically

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<v Speaker 2>good or not? Now Here are the different positions as

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<v Speaker 2>I have learned them over the course of my lifetime.

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<v Speaker 2>There are those who believe, and they tend to be

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<v Speaker 2>secular people there are those who believe we are born

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<v Speaker 2>basically good. They are very fond for example, of quoting

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<v Speaker 2>Anne Frank, the famous Anne Frank from the Diary of

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<v Speaker 2>Anne Frank, the teenage Jewish girl in Holland who is

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<v Speaker 2>murdered by the Nazis in the Holocaust, who kept the

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<v Speaker 2>most famous diary ever written in history. And her diary

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<v Speaker 2>includes the line that even though she sees such darkness

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<v Speaker 2>and she is hiding in a little tiny attic from

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<v Speaker 2>people who wish to murder her and her whole family

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<v Speaker 2>just because they're born Jews, still in all she says,

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<v Speaker 2>I believe that people basically good.

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<v Speaker 4>And she is.

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<v Speaker 2>Cited by people who believe that people are basically good.

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<v Speaker 2>She's cited all the time. Now. Who can't love Anne Frank,

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<v Speaker 2>But to cite a teenage girl's view of humanity as

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<v Speaker 2>an argument for that view, I've never found that terribly compelling.

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<v Speaker 2>I just happened not to agree with her. I also

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<v Speaker 2>wonder if when she, the poor thing, was sent to

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<v Speaker 2>a Nazi concentration camp where she was murdered. I wonder

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<v Speaker 2>if she believed till the end that people were basically good.

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<v Speaker 2>But literally only God knows the answer to that question.

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<v Speaker 2>On the other side are those who believe that were

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<v Speaker 2>born bad, that human nature is utterly corrupt, and only

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<v Speaker 2>with a religious affirmation can one can one deal with

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<v Speaker 2>a dark, sinful nature. And there are all views in between.

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<v Speaker 2>Tell you my view. My view is that we are

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<v Speaker 2>not born basically good, and we are not born basically

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<v Speaker 2>bad by the way the view that we are born sinful.

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<v Speaker 2>Of course we're born sinful. I mean that's yes. The

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<v Speaker 2>whether or not one needs a specific religious affirmation to

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<v Speaker 2>undo it is not my topic today, So don't even

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<v Speaker 2>call with it. I'll happily deal with that on another occasion.

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<v Speaker 2>That's not the question. We stick to the question how

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<v Speaker 2>is human nature? Is it good or bad? I believe

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<v Speaker 2>it it has kernels of both. We have bad tendencies

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<v Speaker 2>and we have good tendencies, and the human being is

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<v Speaker 2>responsible therefore for his goodness or his badness. And this

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<v Speaker 2>is a view that in real life works. It works

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<v Speaker 2>because then you blame people for the bad they do,

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<v Speaker 2>but you understand as well that there is goodness that

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<v Speaker 2>you can appeal to in people. If there is no

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<v Speaker 2>goodness in human nature, then how can you appeal to

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<v Speaker 2>people to be good? Religiously or secularly. How could you

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<v Speaker 2>appeal to people to be good if there's no goodness

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<v Speaker 2>in their nature that will hear you. In fact, let

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<v Speaker 2>me tell you something. The irony is that there is

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<v Speaker 2>a lot of goodness in human nature, and it is

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<v Speaker 2>perverted very often by value systems, by philosophies that say

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<v Speaker 2>that evil is good. And people think they're doing good

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<v Speaker 2>when they're doing bad. Yep, I mean there's no comman.

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<v Speaker 2>Terrorists think they're doing good. They're saving the world for

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<v Speaker 2>their religion. They think they're doing good. They don't think

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<v Speaker 2>they're doing bad. They're doing staggering evil, but they have

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<v Speaker 2>been given a philosophy of life that tells them that

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<v Speaker 2>it's really good when you blow up people in trains.

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<v Speaker 2>The Nazis thought, they said, we're doing good. Ridding the

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<v Speaker 2>world of Jewss is a good act. So ironically, there

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<v Speaker 2>really is goodness in human nature, but it is easily

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<v Speaker 2>perverted by a philosophy, or by by psychology or something else.

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<v Speaker 2>But there is also badness in human nature. We are

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<v Speaker 2>born with jealousy, we are born with greed. We are

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<v Speaker 2>hardly born, especially men with a monogamous nature. I said

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<v Speaker 2>earlier that rape is natural.

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<v Speaker 4>It is.

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<v Speaker 2>It is natural for a man to take the object

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<v Speaker 2>of his sexual desire and have sex with that object

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<v Speaker 2>is natural. You need a value system to say, hey man,

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<v Speaker 2>you can't do that. That is why those of us

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<v Speaker 2>who don't believe people are basically good are so keen

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<v Speaker 2>on teaching values to people that we don't think that

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<v Speaker 2>love alone will work. You have to also give people values.

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<v Speaker 2>You can actually end up with well loved barbarians if

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<v Speaker 2>you just give them love and you don't give them

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<v Speaker 2>a value system. One eighth Prager seven seven six. And

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<v Speaker 2>here is what I'd like you to do, like on

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<v Speaker 2>the Happiness Hour, is more or less react to what

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<v Speaker 2>I'm saying, because a lot of you already called because

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<v Speaker 2>I know everybody has a view on this, and I

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<v Speaker 2>fully or and I fully respect that. But I want

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<v Speaker 2>to give the benefit of a lifetime of thought on

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<v Speaker 2>these issues on this the Ultimate Issues Hour, which I

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<v Speaker 2>am inaugurating today, an hour on the great questions of

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<v Speaker 2>life to help people develop a philosophy of life, because

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<v Speaker 2>otherwise life is very confusing. It's something one needs in

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<v Speaker 2>life to have a philosophy of life and to really

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<v Speaker 2>think it through. So when I say that I believe

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<v Speaker 2>that people aren't basically good. I am not saying I

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<v Speaker 2>believe people are basically bad. I am saying that people

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<v Speaker 2>are torn, and that we have to do everything we

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<v Speaker 2>can give value systems, reinforce goodness, punish bad. We have

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<v Speaker 2>to do everything we can in order to help people

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<v Speaker 2>go towards the good side of their nature, which does

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<v Speaker 2>exist too. There are there are, I will acknowledge, there

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<v Speaker 2>are psychopaths, people who are are conscience free. That is

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<v Speaker 2>another That is another issue. By the way, I do

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<v Speaker 2>I do believe there are people that apparently have what

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<v Speaker 2>for whatever reason there is, there is no goodness inside

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<v Speaker 2>of them. They are truly pathologic. But that is that

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<v Speaker 2>is a fairly rare breed. One eight Prayer seven seven six.

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<v Speaker 2>Welcome and email me through the new website address Prager

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<v Speaker 2>Radio dot com your reactions to the Ultimate Issues Hour.

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<v Speaker 3>This episode of Timeless Wisdom will continue right after this.

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<v Speaker 3>Now back to more of Dennis Prager's Timeless Wisdom.

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<v Speaker 2>Alrighty, everybody, welcome to the second segment of the Ultimate

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<v Speaker 2>Issues Hour. I am inaugurating and I am aching for

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<v Speaker 2>your feedback. Since there's obviously a limited number of calls

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<v Speaker 2>that could be taken at any given time. Please, ado

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<v Speaker 2>was just send me a letter an email on what

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<v Speaker 2>you think about the idea of this hour each week,

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<v Speaker 2>just as I do one dedicated to happiness, one now

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<v Speaker 2>dedicated to the ultimate issues of life, and that's to

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<v Speaker 2>pragerradio dot com. Just send me an email through that

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<v Speaker 2>and spell Prager radio with one hour or two hours

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<v Speaker 2>the the uh. Also, I'm curious to get your feedback

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<v Speaker 2>on the opening theme that I have at least tentatively chosen.

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<v Speaker 2>It's it's a great piece by Franz list l I

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<v Speaker 2>s z t late prelude Sean. If you have that,

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<v Speaker 2>I want to play it. Yeah, h m.

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<v Speaker 4>Hm, alright, anyway, I love it.

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<v Speaker 2>But well, we're we're open into two reactions, and let's

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<v Speaker 2>talk about this. People basically good or not? The while

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<v Speaker 2>the widely accepted version in the secular West is that

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<v Speaker 2>people are basically good born good. The reason for that

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<v Speaker 2>is that if you can't believe in God, you better

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<v Speaker 2>believe in humanity. It makes perfect sense either you believe

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<v Speaker 2>in a good God or good humanity. There are people

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<v Speaker 2>who believe in both, I understand. But if you don't

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<v Speaker 2>believe in a good God. You better believe in a

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<v Speaker 2>good humanity or you're really going to end up in despair.

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<v Speaker 2>So secular society, not believing in a good God, has

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<v Speaker 2>decided to believe in a good humanity, and that is

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<v Speaker 2>not rational based on the moral record of humanity. On

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<v Speaker 2>the other hand, I don't believe that we are born

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<v Speaker 2>evil either. We have a choice, and the human being

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<v Speaker 2>is born with that choice, although we certainly have to

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<v Speaker 2>work very hard to make sure the choice goes against

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<v Speaker 2>nature and.

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<v Speaker 4>Is a good one.

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<v Speaker 2>All righty, let's take your calls here and we'll begin

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<v Speaker 2>with Jim in Minneapolis. Jim Dennis Prager, you are the

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<v Speaker 2>first caller to the Ultimate Issues Hour.

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<v Speaker 5>Thank you.

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<v Speaker 2>In Shaloon, Dennis, thank you.

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<v Speaker 5>Just wanted to give my thoughts. I think we are

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<v Speaker 5>both as well for the reason that I think that

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<v Speaker 5>we're created in the image of Yahweh, and that in

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<v Speaker 5>that image you are giving a conscience and a conscience

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<v Speaker 5>broken down con with science knowledge, and so whatever we

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<v Speaker 5>do wrong, we do wrong with knowledge. But we have

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<v Speaker 5>a per sin in nature, a propensity.

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<v Speaker 6>To do wrong.

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<v Speaker 2>Okay, we're together on that one. But let me just

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<v Speaker 2>explain to a lot of people who argue with me

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<v Speaker 2>and say that, well, we are born basically good because

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<v Speaker 2>they believe in the Bible, and they will say that

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<v Speaker 2>we're we're created in God's image, so we must be good.

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<v Speaker 2>But that's not what created in God's image means. Creating

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<v Speaker 2>God's image means two things. One that, like God, we

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<v Speaker 2>know good and evil. Animals don't. There's no such thing

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<v Speaker 2>as a good or a bad dog. I'm sorry, I

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<v Speaker 2>know this is painful to many of you, but there's

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<v Speaker 2>no such thing. A dog is a dog. Dogs do

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<v Speaker 2>not morally contemplate their actions, nor to cats or hamsters

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<v Speaker 2>or gorillas.

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<v Speaker 4>They do not think.

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<v Speaker 2>You know, my nature is to grab that female, but

0:15:24.680 --> 0:15:27.720
<v Speaker 2>I won't because I don't really know. If she feels

0:15:27.760 --> 0:15:34.600
<v Speaker 2>comfortable having me, it doesn't happen. But human beings are

0:15:34.640 --> 0:15:40.480
<v Speaker 2>capable of saying no to their nature. So that is

0:15:40.880 --> 0:15:45.400
<v Speaker 2>one in God's image definition. The other is that unlike animals,

0:15:45.400 --> 0:15:49.160
<v Speaker 2>we are creating God's image means, unlike we are, human

0:15:49.200 --> 0:15:52.440
<v Speaker 2>life is more sacred than animal life, which bothers a

0:15:52.480 --> 0:15:54.960
<v Speaker 2>lot of people today in secular life as well. But

0:15:55.040 --> 0:15:59.720
<v Speaker 2>I'm just explaining what that means. Okay, let's go to

0:16:01.200 --> 0:16:04.520
<v Speaker 2>Matt in Gino, California. Matt Dennis Prager, thank you for

0:16:04.560 --> 0:16:05.600
<v Speaker 2>calling hi.

0:16:05.960 --> 0:16:06.120
<v Speaker 4>Hi.

0:16:06.640 --> 0:16:09.800
<v Speaker 7>I totally agree that we're both good and bad inclination,

0:16:10.840 --> 0:16:13.160
<v Speaker 7>that we are in the image of God and that

0:16:13.280 --> 0:16:14.320
<v Speaker 7>that's the root of our good.

0:16:14.440 --> 0:16:15.160
<v Speaker 6>But because of the.

0:16:15.120 --> 0:16:19.600
<v Speaker 7>Fall, we can also do bad. I shared this with

0:16:19.640 --> 0:16:20.440
<v Speaker 7>one of my classes.

0:16:20.680 --> 0:16:22.640
<v Speaker 2>Yeah, but we could, We were able to do bad

0:16:22.760 --> 0:16:27.640
<v Speaker 2>before the fall. That's why Adam. Adam went, Adam and

0:16:27.680 --> 0:16:30.280
<v Speaker 2>Eve went against God's will before the fall. That's how

0:16:30.320 --> 0:16:30.720
<v Speaker 2>they fell.

0:16:32.480 --> 0:16:37.840
<v Speaker 7>Okay, well I never thought of it that way, but

0:16:37.880 --> 0:16:41.600
<v Speaker 7>I I I. My understanding is that it was the

0:16:41.720 --> 0:16:43.800
<v Speaker 7>choice to sin against God.

0:16:43.880 --> 0:16:45.960
<v Speaker 2>Well, that's right, but that but so then how do

0:16:46.000 --> 0:16:50.760
<v Speaker 2>you make that choice if you're all good? Okay, listen,

0:16:50.800 --> 0:16:55.120
<v Speaker 2>this is very important. This is I am asking all

0:16:55.200 --> 0:16:59.760
<v Speaker 2>of you religious, secular. I'm asking you to do what

0:16:59.880 --> 0:17:02.760
<v Speaker 2>I believe in any event, if you, if you believe

0:17:02.760 --> 0:17:04.800
<v Speaker 2>in God, God wants us to do. Is to think

0:17:06.840 --> 0:17:11.360
<v Speaker 2>we secular people too often just repeat what they were

0:17:11.400 --> 0:17:14.280
<v Speaker 2>taught secularly, and religious people too often repeat what they

0:17:14.280 --> 0:17:15.240
<v Speaker 2>were taught religiously.

0:17:17.520 --> 0:17:20.160
<v Speaker 4>And we are we are allowed, in fact.

0:17:19.960 --> 0:17:23.320
<v Speaker 2>That it is a credit to whatever we believe in.

0:17:24.200 --> 0:17:29.080
<v Speaker 2>If we think a second time about it, and that

0:17:29.080 --> 0:17:32.760
<v Speaker 2>that's that is a big deal, big deal to do that,

0:17:33.080 --> 0:17:35.160
<v Speaker 2>and it's credit to your religion when you do it.

0:17:35.160 --> 0:17:36.720
<v Speaker 2>It doesn't upset it or anything.

0:17:38.040 --> 0:17:38.440
<v Speaker 4>Anyway.

0:17:38.480 --> 0:17:41.520
<v Speaker 2>I thank you, I thank you, Matt. I appreciate that.

0:17:41.880 --> 0:17:46.840
<v Speaker 2>And let's go to uh the Pocono's. Oh my god,

0:17:46.960 --> 0:17:50.320
<v Speaker 2>is that touching to me? You're in the Poconos in Pennsylvania. Yes,

0:17:50.960 --> 0:17:53.840
<v Speaker 2>let me you know. I went to camp in the

0:17:53.880 --> 0:17:55.000
<v Speaker 2>Pocono's as a kid.

0:17:55.840 --> 0:17:57.160
<v Speaker 6>Yeah, are you near?

0:17:57.400 --> 0:17:59.679
<v Speaker 2>Are you near Tannersville?

0:18:00.560 --> 0:18:03.199
<v Speaker 6>I lived for fifteen minutes from Timesville. I live in

0:18:03.240 --> 0:18:04.720
<v Speaker 6>the Effort, in Effort.

0:18:05.000 --> 0:18:08.040
<v Speaker 2>I went to camp in Effort. I can't believe it.

0:18:08.119 --> 0:18:08.960
<v Speaker 2>I have the chills.

0:18:09.560 --> 0:18:10.920
<v Speaker 6>Maybe he went behind my house.

0:18:12.160 --> 0:18:14.399
<v Speaker 2>It's no longer there, or maybe it's a different camp.

0:18:14.400 --> 0:18:17.720
<v Speaker 2>But I went to camp for three years in Effort, Pennsylvania.

0:18:17.840 --> 0:18:21.080
<v Speaker 6>Okay, there's a there's a lake and close to that's.

0:18:20.760 --> 0:18:23.400
<v Speaker 4>Right, exactly? All right, Carlos, go ahead.

0:18:23.560 --> 0:18:26.200
<v Speaker 6>Okay, Dennis, Uh, Well, I'm glad you told this guy,

0:18:26.359 --> 0:18:29.359
<v Speaker 6>this guy that just called you put him right on

0:18:29.400 --> 0:18:31.960
<v Speaker 6>the spot, because this is supposedly a guy that believes

0:18:31.960 --> 0:18:35.600
<v Speaker 6>in God, and he tells you that Adam and is

0:18:36.440 --> 0:18:39.479
<v Speaker 6>sin and you told him that they sin before they

0:18:39.520 --> 0:18:43.359
<v Speaker 6>were evil. Yeah, so because what I believe the reason

0:18:43.359 --> 0:18:45.720
<v Speaker 6>I call it because I believe that we need a

0:18:45.800 --> 0:18:48.679
<v Speaker 6>good or evil. It's all a prospective how we perceive

0:18:48.840 --> 0:18:54.119
<v Speaker 6>life together with our emotional and our behavior, how we

0:18:54.240 --> 0:18:58.320
<v Speaker 6>thought since we were children, it was going to determine

0:18:59.119 --> 0:19:03.840
<v Speaker 6>and also balance mental chemical balance will dictate.

0:19:03.600 --> 0:19:06.439
<v Speaker 2>How we behave right, So do you believe do you

0:19:06.480 --> 0:19:11.440
<v Speaker 2>believe that we have a free moral will? No Ah,

0:19:11.720 --> 0:19:13.280
<v Speaker 2>very interesting, I didn't think so.

0:19:14.000 --> 0:19:15.440
<v Speaker 6>Yeah, so you feel that.

0:19:16.880 --> 0:19:18.520
<v Speaker 4>And so therefore that.

0:19:19.280 --> 0:19:22.480
<v Speaker 6>So we learned the logically that the more logic that

0:19:22.520 --> 0:19:25.919
<v Speaker 6>we learned to react better, the better human beings that

0:19:25.960 --> 0:19:26.399
<v Speaker 6>we will be.

0:19:27.760 --> 0:19:30.760
<v Speaker 2>So, so you don't blame anybody for the bad they

0:19:30.760 --> 0:19:31.520
<v Speaker 2>do or you do.

0:19:32.320 --> 0:19:36.639
<v Speaker 6>Well, I agree that people have to be taught and they.

0:19:36.520 --> 0:19:38.600
<v Speaker 2>Have to be stopped, but what about blamed?

0:19:38.960 --> 0:19:40.080
<v Speaker 4>But what about blamed?

0:19:41.400 --> 0:19:42.879
<v Speaker 6>Blame is something that is useless?

0:19:43.000 --> 0:19:45.160
<v Speaker 4>Okay, all righty wonderful, We'll be back.

0:19:46.440 --> 0:19:49.800
<v Speaker 3>This episode of Timeless Wisdom will continue right after this.

0:19:55.320 --> 0:20:02.200
<v Speaker 3>Now back to more of Dennis Prager's Timeless Wisdom.

0:20:02.240 --> 0:20:04.720
<v Speaker 2>All right, everybody, you're listening to the Dennis Prager Show.

0:20:06.000 --> 0:20:08.720
<v Speaker 2>Love your feedback when you'll get a chance to internet

0:20:08.760 --> 0:20:12.239
<v Speaker 2>me to email me. Try it through Prager radio dot com,

0:20:12.280 --> 0:20:14.920
<v Speaker 2>which you should visit anyway, because you can download shows now.

0:20:15.880 --> 0:20:18.040
<v Speaker 2>It's a lot of fun and you could play it.

0:20:18.040 --> 0:20:21.160
<v Speaker 2>You could send it to friends. A lot of new

0:20:21.160 --> 0:20:25.280
<v Speaker 2>things available with the show and the internet. I am

0:20:25.320 --> 0:20:30.760
<v Speaker 2>introducing today the Ultimate Issues Hour, the Great Questions of Life,

0:20:30.800 --> 0:20:33.280
<v Speaker 2>one hour a week on them. I have chosen this

0:20:33.920 --> 0:20:38.040
<v Speaker 2>hour on Tuesdays, just as we have a certain hour

0:20:38.320 --> 0:20:42.160
<v Speaker 2>on Fridays on the subject of happiness. Today, the great

0:20:42.320 --> 0:20:47.160
<v Speaker 2>Ultimate Issues question is are people basically good, basically bad?

0:20:47.520 --> 0:20:48.280
<v Speaker 4>Or in the middle.

0:20:48.320 --> 0:20:54.080
<v Speaker 2>I choose for the middle, but it is for many people,

0:20:54.119 --> 0:20:57.560
<v Speaker 2>of course harder to be good. But I do not

0:20:57.720 --> 0:21:01.159
<v Speaker 2>believe that we are created with all bad. It's not

0:21:01.880 --> 0:21:03.800
<v Speaker 2>I do not believe, and certainly not all good. I

0:21:03.840 --> 0:21:06.560
<v Speaker 2>mean that that notion that we're basically good cracks me up.

0:21:07.280 --> 0:21:09.960
<v Speaker 2>It is the It is the choice of the secular

0:21:10.000 --> 0:21:15.040
<v Speaker 2>world to believe that, largely because they have dropped the

0:21:15.040 --> 0:21:17.240
<v Speaker 2>belief in a good God. And if you can't believe

0:21:17.240 --> 0:21:19.160
<v Speaker 2>in a good God, you better believe in a good

0:21:19.240 --> 0:21:25.639
<v Speaker 2>humanity or you will despair. One eighth Prager seven seven

0:21:25.800 --> 0:21:27.920
<v Speaker 2>six one eight p R A g E R seven

0:21:28.000 --> 0:21:30.960
<v Speaker 2>seven six. The hours go so fast that I have

0:21:31.040 --> 0:21:33.240
<v Speaker 2>to get another point in here before I take more calls.

0:21:33.240 --> 0:21:35.639
<v Speaker 2>And that is those who argue, well, we are born innocent.

0:21:35.680 --> 0:21:40.880
<v Speaker 2>Look at a baby. There are no bad babies. Ah,

0:21:41.080 --> 0:21:44.360
<v Speaker 2>of course there are no bad babies. Babies don't murder babies,

0:21:44.400 --> 0:21:46.560
<v Speaker 2>you know, except for what's his name.

0:21:46.480 --> 0:21:47.440
<v Speaker 4>Stewie.

0:21:49.760 --> 0:21:53.680
<v Speaker 2>Stewie on family guy. Yeah, he's a bad baby. But

0:21:54.680 --> 0:21:59.040
<v Speaker 2>that's a that's a riot, it's a joke. Of course.

0:21:59.160 --> 0:22:01.199
<v Speaker 2>You know you're not gonna see baby's picture up at

0:22:01.200 --> 0:22:06.520
<v Speaker 2>a post office wanted. But babies aren't good. They're innocent.

0:22:06.640 --> 0:22:09.199
<v Speaker 2>I acknowledge they're innocent, but they're not good. And innocent

0:22:09.280 --> 0:22:11.760
<v Speaker 2>and good are not the same thing at all. Innocent

0:22:11.840 --> 0:22:15.320
<v Speaker 2>means doesn't know about evil, but it doesn't mean you're not,

0:22:17.960 --> 0:22:20.639
<v Speaker 2>or it doesn't mean anything about whether you're good or bad.

0:22:20.960 --> 0:22:23.480
<v Speaker 2>You can be innocent and bad and do bad. Did

0:22:23.520 --> 0:22:27.320
<v Speaker 2>any baby ever say? You know? Gee, you know I've

0:22:27.359 --> 0:22:30.640
<v Speaker 2>been throwing up and coughing and vomiting for the last

0:22:30.960 --> 0:22:33.439
<v Speaker 2>I already said throwing up, but you know, just causing

0:22:33.480 --> 0:22:35.760
<v Speaker 2>a riot here. And my parents haven't had any sleep

0:22:35.800 --> 0:22:38.040
<v Speaker 2>and they you know, they haven't had sex in the

0:22:38.119 --> 0:22:41.240
<v Speaker 2>last three weeks or three months.

0:22:40.880 --> 0:22:41.480
<v Speaker 4>Because of me.

0:22:42.160 --> 0:22:44.800
<v Speaker 2>So I think I'll just shut up tonight, of course

0:22:44.880 --> 0:22:46.560
<v Speaker 2>not I you say, well, a baby can't do that,

0:22:46.600 --> 0:22:49.440
<v Speaker 2>because they shut up, they'll die. I mean whatever the readson,

0:22:49.520 --> 0:22:52.399
<v Speaker 2>But babies don't think that way. So don't give me

0:22:52.440 --> 0:22:55.880
<v Speaker 2>babies as a model of goodness. They're adorable, thank God,

0:22:55.920 --> 0:23:00.280
<v Speaker 2>they're adorable. Will be a lot more infanticide. Okay, hey,

0:23:00.600 --> 0:23:05.480
<v Speaker 2>let's go to more of your calls here and let's

0:23:05.520 --> 0:23:09.159
<v Speaker 2>go to Shazad in Bloomington, Minnesota.

0:23:09.200 --> 0:23:12.480
<v Speaker 4>Hello, Dennis Prager, Hello sir, how are you doing? Okay?

0:23:12.560 --> 0:23:12.959
<v Speaker 4>Thank you.

0:23:16.000 --> 0:23:19.639
<v Speaker 8>I believe that just because we're made in the image

0:23:19.680 --> 0:23:22.280
<v Speaker 8>of God means we're just made in the image of God,

0:23:22.320 --> 0:23:26.080
<v Speaker 8>doesn't mean we have his conscience. Or basically the Indian

0:23:26.160 --> 0:23:29.439
<v Speaker 8>thought is. I heard some Indian guys that you have

0:23:29.520 --> 0:23:31.960
<v Speaker 8>a good dog and a bad dog. Every person has

0:23:32.040 --> 0:23:35.400
<v Speaker 8>that it depends what dog you feed more. The dog

0:23:35.440 --> 0:23:37.840
<v Speaker 8>you feed more is going to overcome.

0:23:38.880 --> 0:23:39.400
<v Speaker 4>I like that.

0:23:39.640 --> 0:23:42.600
<v Speaker 8>I like that that and the people you said that

0:23:42.800 --> 0:23:45.960
<v Speaker 8>are lost conscience. Those are the guys who said the

0:23:45.960 --> 0:23:49.320
<v Speaker 8>bad dog so much that the bad dog killed the

0:23:49.359 --> 0:23:52.000
<v Speaker 8>good dog for good conscience anymore.

0:23:52.240 --> 0:23:54.560
<v Speaker 2>That is a if, So that is a is that

0:23:54.600 --> 0:23:57.560
<v Speaker 2>a Hindu of you? Is that a Hindu teaching?

0:23:58.200 --> 0:23:58.720
<v Speaker 6>No, it's not.

0:23:59.119 --> 0:24:03.520
<v Speaker 8>I heard. I'm Indian and that's an Indian school of thought.

0:24:03.760 --> 0:24:06.760
<v Speaker 2>It's just a well, how do you just how do

0:24:06.760 --> 0:24:09.959
<v Speaker 2>you distinguish between Indian and Hindu? That's what I'm asking.

0:24:10.040 --> 0:24:15.240
<v Speaker 8>I guess is somebody who has the Indian culture in

0:24:15.280 --> 0:24:18.480
<v Speaker 8>them and Hindu is somebody who could be in America

0:24:18.520 --> 0:24:19.160
<v Speaker 8>and yet.

0:24:19.320 --> 0:24:20.359
<v Speaker 4>No, no, no, you can't.

0:24:20.400 --> 0:24:23.080
<v Speaker 2>No, no, it's Hindu then, because the truth is, you

0:24:23.400 --> 0:24:26.560
<v Speaker 2>can't be a Hindu if you're not Indian. You can

0:24:26.880 --> 0:24:30.320
<v Speaker 2>learn from Hinduism, but but you can't be Only Indians

0:24:30.320 --> 0:24:33.120
<v Speaker 2>can be Hindus. It's just just like only Persians could

0:24:33.119 --> 0:24:37.040
<v Speaker 2>be Zoroastrians. But anyway, thank you, though, I think it's

0:24:37.080 --> 0:24:40.359
<v Speaker 2>a wonderful I think it's a wonderful teaching. That's a

0:24:40.440 --> 0:24:41.080
<v Speaker 2>very good point.

0:24:41.119 --> 0:24:41.399
<v Speaker 4>It is.

0:24:41.480 --> 0:24:45.320
<v Speaker 2>I agree with that if you feed the good of us,

0:24:45.440 --> 0:24:47.600
<v Speaker 2>we have this good dog, bad dog inside of us.

0:24:47.600 --> 0:24:48.000
<v Speaker 4>I like that.

0:24:48.040 --> 0:24:51.640
<v Speaker 2>It's a very good metaphor and it comports with exactly

0:24:51.640 --> 0:24:53.399
<v Speaker 2>what I was saying earlier. I think that we in

0:24:53.400 --> 0:24:58.040
<v Speaker 2>fact have both and that's where nurture does come in.

0:24:58.800 --> 0:25:00.960
<v Speaker 2>Which do we feed, which do we teach, Which do

0:25:01.040 --> 0:25:06.960
<v Speaker 2>we reward, which do we foster? Absolutely, that's why it's

0:25:06.960 --> 0:25:09.480
<v Speaker 2>so important to monitor the goodness of your children and

0:25:09.520 --> 0:25:11.720
<v Speaker 2>don't assume that if you just love them, they'll be good.

0:25:13.320 --> 0:25:18.439
<v Speaker 2>Oh boy, have I seen that not work? But thank god,

0:25:18.440 --> 0:25:20.080
<v Speaker 2>I'm not talking about my own, but I've seen it.

0:25:20.240 --> 0:25:22.880
<v Speaker 2>One to eight Praguer seven seven six The Ultimate Issues Hour.

0:25:23.920 --> 0:25:26.280
<v Speaker 2>I'm Dennis Prager. I welcome you back. This is the

0:25:26.520 --> 0:25:30.240
<v Speaker 2>inaugural hour of the Ultimate Issues Hour. Of your feedback.

0:25:30.320 --> 0:25:31.040
<v Speaker 2>Send it to me.

0:25:32.680 --> 0:25:34.240
<v Speaker 4>And call in if you can.

0:25:34.280 --> 0:25:36.600
<v Speaker 2>Of the lines are taken, but every so often there

0:25:36.640 --> 0:25:39.359
<v Speaker 2>is a clear line for obvious reasons. Either I've spoken

0:25:39.400 --> 0:25:43.439
<v Speaker 2>to somebody or somebody just gives up waiting. And on

0:25:43.520 --> 0:25:47.760
<v Speaker 2>this the first Ultimate Issues Hour, on the Great Questions

0:25:47.760 --> 0:25:52.760
<v Speaker 2>of life. Every Tuesday, at this time, it is are

0:25:52.800 --> 0:25:56.000
<v Speaker 2>we basically good? Are we basically bad? Are we in

0:25:56.040 --> 0:25:58.560
<v Speaker 2>the middle? I think we're in the middle, and it

0:25:58.680 --> 0:26:03.080
<v Speaker 2>is a challenge to be good. But we have lived

0:26:03.080 --> 0:26:06.440
<v Speaker 2>in a secular Western world that has argued for us

0:26:06.480 --> 0:26:10.560
<v Speaker 2>being basically good. One of the great consequences of that

0:26:10.760 --> 0:26:14.320
<v Speaker 2>is that we blame society or something else for all

0:26:14.400 --> 0:26:19.359
<v Speaker 2>the bad that people do. After all, if good people

0:26:20.520 --> 0:26:23.600
<v Speaker 2>do bad things, it must be society's fault. Now, I'm

0:26:23.640 --> 0:26:25.920
<v Speaker 2>not saying society plays no role. Of course it does.

0:26:26.240 --> 0:26:28.919
<v Speaker 2>It certainly does. The values of a society have a

0:26:29.000 --> 0:26:32.399
<v Speaker 2>very deep impact on people. But in the final analysis,

0:26:32.400 --> 0:26:35.399
<v Speaker 2>we are still free to choose. Also, remember, and this

0:26:35.560 --> 0:26:42.600
<v Speaker 2>is unbelievably important, if we cannot hold people responsible for

0:26:42.800 --> 0:26:46.520
<v Speaker 2>the bad they do, then we cannot credit people or

0:26:46.560 --> 0:26:53.680
<v Speaker 2>hold them responsible for the good they do. If society

0:26:53.880 --> 0:26:58.600
<v Speaker 2>is to blame for the bad people do, then society

0:26:58.800 --> 0:27:01.280
<v Speaker 2>is to be praise for the good people do and

0:27:01.359 --> 0:27:09.920
<v Speaker 2>not the person Alrighty, and let's go to San Diego. Tony, Hi, Tony,

0:27:09.920 --> 0:27:11.280
<v Speaker 2>Dennis Prager, thanks for calling.

0:27:11.760 --> 0:27:15.879
<v Speaker 9>Yeah, Dennis, Earlier, you said that the man was a

0:27:15.920 --> 0:27:20.040
<v Speaker 9>sinner prior to the fall, right, uh, in the Old Testament.

0:27:20.080 --> 0:27:23.720
<v Speaker 9>As a Christian, I believe that men or the woman

0:27:23.840 --> 0:27:27.160
<v Speaker 9>was taunted by Satan. Therefore, when Satan or when when

0:27:27.200 --> 0:27:30.399
<v Speaker 9>the woman ate of the fruit, she then was a

0:27:30.440 --> 0:27:32.280
<v Speaker 9>sinner at that point and she fell.

0:27:32.840 --> 0:27:34.440
<v Speaker 2>Yeah, but how did she let how did she let

0:27:34.480 --> 0:27:36.760
<v Speaker 2>herself get taunted? If she was if she was all

0:27:36.800 --> 0:27:38.000
<v Speaker 2>good and perfect.

0:27:38.280 --> 0:27:41.720
<v Speaker 9>She still had a choice exactly, she had a choice.

0:27:41.720 --> 0:27:44.560
<v Speaker 2>But wait so she wait wait wait wait wait wait

0:27:44.560 --> 0:27:46.320
<v Speaker 2>wait wait wait when you have to go step by step,

0:27:46.400 --> 0:27:48.160
<v Speaker 2>So she made a sinful choice.

0:27:49.560 --> 0:27:51.639
<v Speaker 9>She made a choice of being sinful. Yes, but she

0:27:51.760 --> 0:27:54.000
<v Speaker 9>wasn't sinful until she ate of the fruit.

0:27:54.200 --> 0:27:56.639
<v Speaker 2>But she no, but she made a sinful choice prior

0:27:56.680 --> 0:27:57.119
<v Speaker 2>to eating.

0:28:01.000 --> 0:28:03.400
<v Speaker 9>So you're saying that she made not a sinful choice

0:28:03.400 --> 0:28:04.360
<v Speaker 9>but a bad choice.

0:28:04.520 --> 0:28:06.720
<v Speaker 4>I don't know what the difference between bad and sinful is.

0:28:06.680 --> 0:28:14.600
<v Speaker 9>But yeah, okay, well, okay, I don't completely.

0:28:14.240 --> 0:28:16.879
<v Speaker 2>Agree with you, but Alicia, understand why I say it.

0:28:17.280 --> 0:28:18.880
<v Speaker 9>I understand, which is okay, thank you.

0:28:18.800 --> 0:28:25.840
<v Speaker 2>Appreciate that a lot. Alrighty, and let's go to uh,

0:28:27.440 --> 0:28:31.960
<v Speaker 2>let's see here. Alrighty, let's go to Linda. Linda Plainfield, Illinois,

0:28:32.000 --> 0:28:32.920
<v Speaker 2>Dennis Prager High.

0:28:33.400 --> 0:28:33.560
<v Speaker 10>Hi.

0:28:33.920 --> 0:28:35.560
<v Speaker 11>I agree with a lot of what you're saying, but

0:28:35.680 --> 0:28:41.720
<v Speaker 11>like the last color, I think Eve was not sinful

0:28:41.960 --> 0:28:45.880
<v Speaker 11>until she made the choice. She had the capacity of well.

0:28:45.680 --> 0:28:48.800
<v Speaker 2>Of course, but that's what sinful means that you have

0:28:49.040 --> 0:28:52.520
<v Speaker 2>you have a nature that enables you to make bad choices,

0:28:53.000 --> 0:28:53.840
<v Speaker 2>wrong choices.

0:28:54.000 --> 0:28:56.720
<v Speaker 11>But my understanding is that gift of free will is

0:28:56.800 --> 0:28:59.600
<v Speaker 11>what is part of our being created.

0:28:59.240 --> 0:28:59.720
<v Speaker 6>In the night.

0:29:00.160 --> 0:29:02.400
<v Speaker 2>That is exactly what image of God means that and

0:29:02.440 --> 0:29:04.840
<v Speaker 2>that we are that a human life is sacred. I agree,

0:29:04.840 --> 0:29:06.000
<v Speaker 2>that was my explanation.

0:29:07.360 --> 0:29:12.040
<v Speaker 11>But until we make that choice, we have not become sinfle.

0:29:12.480 --> 0:29:14.959
<v Speaker 2>Well, all right, but I'm talking about our nature.

0:29:16.520 --> 0:29:17.080
<v Speaker 11>Okay.

0:29:17.240 --> 0:29:21.560
<v Speaker 2>The nature that Eve was given was capable of committing sins,

0:29:21.600 --> 0:29:22.480
<v Speaker 2>just like your nature.

0:29:22.600 --> 0:29:24.360
<v Speaker 11>Is that part is true?

0:29:24.480 --> 0:29:25.760
<v Speaker 4>Okay, That's all I'm saying.

0:29:26.440 --> 0:29:28.880
<v Speaker 11>However, in my tradition, we would say that we were

0:29:28.960 --> 0:29:34.520
<v Speaker 11>created good, since all a creation in Genesis is affirmed

0:29:34.520 --> 0:29:35.040
<v Speaker 11>that way.

0:29:35.080 --> 0:29:38.000
<v Speaker 2>But well, God wants us to do good. He was

0:29:38.080 --> 0:29:41.800
<v Speaker 2>happy with the creation, but the moment God gave us freedom,

0:29:41.920 --> 0:29:45.600
<v Speaker 2>we could do bad. That's what freedom means true. Okay,

0:29:45.600 --> 0:29:47.480
<v Speaker 2>that's all I'm saying. Thank you for your call. I

0:29:47.520 --> 0:29:52.320
<v Speaker 2>appreciate that a lot. And let's go to Phoenix and David. Hello, David,

0:29:52.360 --> 0:29:53.000
<v Speaker 2>Dennis Praeger.

0:29:53.440 --> 0:29:55.520
<v Speaker 12>Yes, good afternoon or good morning then, Dennis, thank you

0:29:55.560 --> 0:29:57.400
<v Speaker 12>for such a thought provoking program today.

0:29:57.480 --> 0:29:57.880
<v Speaker 4>Thank you.

0:29:57.960 --> 0:29:59.800
<v Speaker 2>Thank you like the Ultimate Issues hour? You like the

0:30:00.200 --> 0:30:00.440
<v Speaker 2>I do.

0:30:00.520 --> 0:30:02.280
<v Speaker 12>I think it's a very interesting idea, and I think

0:30:02.280 --> 0:30:04.320
<v Speaker 12>the whole question about free will would be a great

0:30:04.320 --> 0:30:05.160
<v Speaker 12>one for another show.

0:30:05.320 --> 0:30:06.360
<v Speaker 4>Yes, that's the toughest.

0:30:06.440 --> 0:30:09.360
<v Speaker 12>It's with regard to good and evil or good and bad.

0:30:10.080 --> 0:30:13.280
<v Speaker 12>I think that that we're struggling because you have failed

0:30:13.280 --> 0:30:17.560
<v Speaker 12>to correctly define the terms. How would you define what

0:30:17.720 --> 0:30:18.280
<v Speaker 12>good is?

0:30:18.640 --> 0:30:21.440
<v Speaker 2>Well, you know what, the reason that I don't get

0:30:21.520 --> 0:30:24.320
<v Speaker 2>hung up on that is because there is no one

0:30:24.400 --> 0:30:27.680
<v Speaker 2>listening who doesn't have his own definition. So it's whatever

0:30:27.880 --> 0:30:33.080
<v Speaker 2>your definition, the question remains the same. Are we basically

0:30:33.120 --> 0:30:33.720
<v Speaker 2>good or bad?

0:30:34.240 --> 0:30:37.480
<v Speaker 12>Okay? Well, so I've been thinking about this and struggling

0:30:37.560 --> 0:30:38.920
<v Speaker 12>with it as we go on, And there's been a

0:30:38.960 --> 0:30:42.240
<v Speaker 12>lot of talk from people from the Judeo Christian background,

0:30:42.240 --> 0:30:44.680
<v Speaker 12>and that certainly is part of my own frame of reference.

0:30:45.280 --> 0:30:49.840
<v Speaker 12>And we talk about being born in sin, and you know,

0:30:50.520 --> 0:30:53.360
<v Speaker 12>was Adam and Eve? Were they centers prior to the

0:30:53.440 --> 0:30:55.560
<v Speaker 12>fall in the garden? And that's sort of a question.

0:30:56.120 --> 0:31:00.440
<v Speaker 12>And so maybe if we relate, if we say that

0:31:00.560 --> 0:31:03.880
<v Speaker 12>bad is sin and good is not sin? So what

0:31:03.920 --> 0:31:08.040
<v Speaker 12>does that mean? And to me, a sinful nature is

0:31:08.080 --> 0:31:11.480
<v Speaker 12>something that is entirely self centered. It's all about me.

0:31:11.720 --> 0:31:12.680
<v Speaker 12>I'm doing what I'm doing.

0:31:12.720 --> 0:31:15.440
<v Speaker 2>I agree, it's a huge I agree with you it's

0:31:15.440 --> 0:31:18.520
<v Speaker 2>a huge element in bad or in sin, or whatever

0:31:18.600 --> 0:31:22.240
<v Speaker 2>term we wish to use. You are one hundred percent right,

0:31:22.320 --> 0:31:24.760
<v Speaker 2>or at least let's put it to be more humble,

0:31:26.360 --> 0:31:31.400
<v Speaker 2>and I mean sincerely humble, not faked. Yes, that is

0:31:31.480 --> 0:31:34.840
<v Speaker 2>what I would also hold to be at a major

0:31:34.960 --> 0:31:39.520
<v Speaker 2>route of bad, the inability to think outside of oneself.

0:31:40.840 --> 0:31:41.160
<v Speaker 4>It is.

0:31:41.480 --> 0:31:43.800
<v Speaker 2>There are people who have it built in. Now here's

0:31:43.840 --> 0:31:45.920
<v Speaker 2>a tough one. You want a tough question, folks, here's

0:31:45.960 --> 0:31:50.640
<v Speaker 2>a tough one for you. While I don't believe that

0:31:50.680 --> 0:31:52.480
<v Speaker 2>we are born good or bad, that we are born

0:31:52.520 --> 0:31:57.160
<v Speaker 2>with tendencies in both directions, I have to look at reality.

0:31:57.280 --> 0:31:59.880
<v Speaker 2>I can't live in theory alone. I have to respond

0:31:59.960 --> 0:32:04.080
<v Speaker 2>to reality, and the reality says to me, Dennis, that

0:32:04.160 --> 0:32:07.120
<v Speaker 2>there are people who seem to be born with a

0:32:07.320 --> 0:32:12.240
<v Speaker 2>kinder disposition than others, or others with a more self

0:32:12.280 --> 0:32:16.160
<v Speaker 2>centered one. Maybe I'm wrong, and God knows. I hope

0:32:16.200 --> 0:32:19.800
<v Speaker 2>I'm wrong. I wish we all had an equal chance

0:32:19.880 --> 0:32:24.440
<v Speaker 2>to be good. But it does seem at least that

0:32:24.480 --> 0:32:27.400
<v Speaker 2>way that for some goodness is a much tougher struggle

0:32:28.720 --> 0:32:29.520
<v Speaker 2>than for others.

0:32:30.520 --> 0:32:30.800
<v Speaker 4>But I.

0:32:32.440 --> 0:32:35.600
<v Speaker 2>Live and die on the proposition that there is something

0:32:35.640 --> 0:32:37.840
<v Speaker 2>in the human that wants to be good. Otherwise, Oh,

0:32:37.920 --> 0:32:40.840
<v Speaker 2>anything that I talk about is pointless. So while I

0:32:40.840 --> 0:32:43.720
<v Speaker 2>don't believe we're basically good, I believe there's goodness there

0:32:44.800 --> 0:32:47.520
<v Speaker 2>that can be appealed to. Back in a moment the

0:32:47.600 --> 0:32:49.600
<v Speaker 2>Ultimate Issues hour on the Dennis Brager Show.

0:32:50.200 --> 0:32:53.440
<v Speaker 3>This episode of Timeless Wisdom will continue right after this.

0:32:59.040 --> 0:33:02.640
<v Speaker 3>Now back to more of Dennis Prager's Timeless wis time.

0:33:06.720 --> 0:33:08.479
<v Speaker 2>If you got in, do not hang up, because at

0:33:08.560 --> 0:33:12.120
<v Speaker 2>least I will summarize your thought because there are very

0:33:12.120 --> 0:33:16.000
<v Speaker 2>good calls here. This is the first, the inaugural addition

0:33:16.160 --> 0:33:19.000
<v Speaker 2>of the Ultimate Issues. Our love your feedback Internet me.

0:33:19.960 --> 0:33:22.640
<v Speaker 2>The ideal place right now is Pegger Radio dot com.

0:33:22.680 --> 0:33:26.040
<v Speaker 2>That is the new address of the website, but you

0:33:26.080 --> 0:33:30.680
<v Speaker 2>can use whatever you're used to as well. But i'd

0:33:30.720 --> 0:33:33.560
<v Speaker 2>like to have your feedback on the idea of this

0:33:33.600 --> 0:33:36.120
<v Speaker 2>one hour a week on Ultimate Issues. Today it has

0:33:36.200 --> 0:33:38.560
<v Speaker 2>been on are we basically good or bad? A critically

0:33:38.560 --> 0:33:42.400
<v Speaker 2>important question, Catherine and Flower Mound, Texas says, there's a

0:33:42.480 --> 0:33:44.600
<v Speaker 2>universal notion of good and evil. When you say everyone

0:33:44.680 --> 0:33:47.440
<v Speaker 2>is their own notion of good, that's relativism. Catherine, you're right,

0:33:47.480 --> 0:33:50.600
<v Speaker 2>but that wasn't my point, of course, that's that's moral relativism.

0:33:51.000 --> 0:33:52.800
<v Speaker 2>I was only making the point that I didn't need

0:33:52.840 --> 0:33:55.640
<v Speaker 2>to define good in order to deal with the question

0:33:55.720 --> 0:33:58.880
<v Speaker 2>of whether we are basically good. Whatever your definition, we

0:33:59.000 --> 0:34:02.880
<v Speaker 2>still knowledge that there is a good and a bad.

0:34:03.200 --> 0:34:05.640
<v Speaker 2>Of course, I believe a universal good. That's one of

0:34:05.680 --> 0:34:08.439
<v Speaker 2>the great The fact that's an issue alan we ought

0:34:08.440 --> 0:34:10.360
<v Speaker 2>to put is that that's one of the great issues

0:34:10.360 --> 0:34:12.319
<v Speaker 2>we'll have to put on the ultimate issues. Hour is

0:34:12.760 --> 0:34:18.440
<v Speaker 2>my arguments against moral relativism. Ken Lds scripture. It's Mormon

0:34:18.440 --> 0:34:21.799
<v Speaker 2>scripture says natural man is enemy to God. It gives

0:34:21.880 --> 0:34:23.719
<v Speaker 2>me hope because when I mess up, it's easier to

0:34:23.719 --> 0:34:27.759
<v Speaker 2>forgive myself very good. I totally agree with you. I

0:34:27.840 --> 0:34:31.640
<v Speaker 2>totally agree. I remember when my older son came home

0:34:31.680 --> 0:34:36.960
<v Speaker 2>one day from a Jewish school and elementary school, and

0:34:37.080 --> 0:34:38.799
<v Speaker 2>I asked him, what did you learn today? And usually

0:34:38.840 --> 0:34:41.080
<v Speaker 2>the answer, of course is nothing. Then one day he said, well,

0:34:41.080 --> 0:34:43.319
<v Speaker 2>I learned that I have a bad inclination and a

0:34:43.320 --> 0:34:47.560
<v Speaker 2>good inclination. And I said, fantastic. That's great because if

0:34:47.600 --> 0:34:51.160
<v Speaker 2>you know you have a bad inclination, that actually helps

0:34:51.200 --> 0:34:55.319
<v Speaker 2>you in understanding a that you have to battle it.

0:34:55.360 --> 0:34:58.600
<v Speaker 2>But B too. But B also that you can forgive

0:34:58.640 --> 0:35:00.640
<v Speaker 2>yourself because that's part of being human.

0:35:01.719 --> 0:35:02.160
<v Speaker 4>That's right.

0:35:02.239 --> 0:35:04.600
<v Speaker 2>That's a very important point, Bill and Denver. Why is

0:35:04.680 --> 0:35:06.760
<v Speaker 2>ninety nine percent of murder and mayhem in the world

0:35:06.800 --> 0:35:10.719
<v Speaker 2>done by men not women? Because male nature is far

0:35:10.760 --> 0:35:14.600
<v Speaker 2>more aggressive, far more physically aggressive. But women are not

0:35:14.680 --> 0:35:18.360
<v Speaker 2>one with better For every murderer out there, there's a

0:35:18.400 --> 0:35:20.480
<v Speaker 2>woman who was going to make love to him that night.

0:35:21.920 --> 0:35:25.000
<v Speaker 2>Just remember that. Believe me, if women boycotted sexually all

0:35:25.000 --> 0:35:27.359
<v Speaker 2>the bad men in the world, we have a very

0:35:27.440 --> 0:35:35.560
<v Speaker 2>good world, so you know. And women cause mayhem in

0:35:35.600 --> 0:35:41.160
<v Speaker 2>their way. Believe me, mayhem is not at all the

0:35:41.640 --> 0:35:45.759
<v Speaker 2>the monopoly of men. Charles and Dallas, I think you

0:35:45.800 --> 0:35:49.239
<v Speaker 2>could be self centered and still be good. Example, I

0:35:49.280 --> 0:35:51.200
<v Speaker 2>can want to get into heaven but act good.

0:35:51.080 --> 0:35:54.000
<v Speaker 4>To achieve that goal. It's an interesting point.

0:35:54.200 --> 0:35:56.959
<v Speaker 2>I think you can be You have to care about

0:35:57.000 --> 0:36:01.000
<v Speaker 2>yourself to be good. But if you only care about yourself,

0:36:01.000 --> 0:36:04.400
<v Speaker 2>and you won't be good. That's why we said, And Chris,

0:36:04.440 --> 0:36:07.440
<v Speaker 2>since you agreed with me and I and san diego

0:36:07.480 --> 0:36:09.600
<v Speaker 2>forgive me. But that's why I didn't think. Because we

0:36:09.640 --> 0:36:12.600
<v Speaker 2>both believe we're free to choose good and bad. I

0:36:12.640 --> 0:36:16.600
<v Speaker 2>will be on Chris Matthews Hardball discussing Mel Gibson if

0:36:16.600 --> 0:36:20.600
<v Speaker 2>you want to watch tonight, and I thank you for

0:36:20.760 --> 0:36:24.080
<v Speaker 2>listening and send me an email on your thoughts on

0:36:24.200 --> 0:36:25.680
<v Speaker 2>having this Ultimate Issues Hour.

0:36:25.760 --> 0:36:26.600
<v Speaker 4>I'm Dennis Prager.

0:36:26.640 --> 0:36:31.520
<v Speaker 3>Thanks for listening tomorrow on Timeless Wisdom with Dennis Prager.

0:36:31.920 --> 0:36:34.600
<v Speaker 10>Yeah, I cook one way, she cooked another, which is

0:36:34.600 --> 0:36:36.279
<v Speaker 10>one of the downsides in her marriage. Because I put

0:36:36.320 --> 0:36:37.359
<v Speaker 10>on fifty pounds.

0:36:38.640 --> 0:36:41.240
<v Speaker 2>You put on fifty pounds because you cook.

0:36:41.800 --> 0:36:44.680
<v Speaker 10>I cook and she cooks a different way. But we

0:36:44.760 --> 0:36:47.080
<v Speaker 10>taught each other how we cook, and we both cooked

0:36:47.160 --> 0:36:47.600
<v Speaker 10>very well.

0:36:47.960 --> 0:36:51.640
<v Speaker 2>I see you put on fifty pounds in four years. Yeah,

0:36:51.680 --> 0:36:57.480
<v Speaker 2>you need more yardwork. See that's your problem. You're sharing

0:36:57.680 --> 0:36:58.480
<v Speaker 2>the yard work.

0:36:59.239 --> 0:37:03.000
<v Speaker 1>Join us tomorrow to hear more on Timeless Wisdom with

0:37:03.160 --> 0:37:08.000
<v Speaker 1>Dennis Prager. This has been Timeless Wisdom with Dennis Prager.

0:37:08.440 --> 0:37:12.600
<v Speaker 1>Visit Dennisprager dot com for thousands of hours of Dennis's lectures,

0:37:12.640 --> 0:37:16.560
<v Speaker 1>courses in classic radio programs, and to purchase Dennis Prager's

0:37:16.680 --> 0:37:17.800
<v Speaker 1>Rational Bibles.