WEBVTT - The Scientific Evidence for God: A NEW Documentary

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<v Speaker 1>Life Audio, I gravitated towards atheism because I became interested

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<v Speaker 1>in space, it became interested in science and all the

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<v Speaker 1>things that kind of encompassed that. Just from the slogans

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<v Speaker 1>and things that I were hearing about Christianity, I thought

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<v Speaker 1>there was no good reason to believe it.

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<v Speaker 2>He said, I didn't want it to be true. Tell

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<v Speaker 2>me about that.

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<v Speaker 1>I said, I can't believe in a God who could

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<v Speaker 1>send me to an eternal punishment just because I have

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<v Speaker 1>a little bit of trouble believing in it. Looking back

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<v Speaker 1>at it, it came down to the fact that I

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<v Speaker 1>just I wanted to be in control, and if it's

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<v Speaker 1>actually true, then I'm not in control of anything. And

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<v Speaker 1>I think in my mind, I just I wanted to

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<v Speaker 1>keep that control over my life. That's where the gravity

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<v Speaker 1>of the Gospel started to sink in. That's when I

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<v Speaker 1>understood this isn't just about throwing my hands up and saying, Jesus,

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<v Speaker 1>what's next. This is more I need to fully commit myself.

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<v Speaker 1>I need to turn repent and fully commit myself to Jesus.

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<v Speaker 2>Why would it commit? Did aggressive atheist become a follower

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<v Speaker 2>of Jesus and then personally make and fund a stunning

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<v Speaker 2>documentary laying out the evidence for God. This is a

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<v Speaker 2>question that I have and I hope you do too

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<v Speaker 2>now as well. For our guest today, Michael ray Lewis, Michael,

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<v Speaker 2>good to see again, Thanks for coming on.

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<v Speaker 1>Thank you for having me. Sean.

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<v Speaker 2>Yes, So, I want to talk about this documentary, which

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<v Speaker 2>I think is remarkable and I'm humbled to be a

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<v Speaker 2>part of. One of the things I do in this

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<v Speaker 2>channel is to try to bring resources to my audience

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<v Speaker 2>to equip and motivate and challenge them, and you have

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<v Speaker 2>done that one hundred percent with this documentary. But let's

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<v Speaker 2>start with your story. Tell us the backstory, I guess,

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<v Speaker 2>of how you became an atheist, and then down the

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<v Speaker 2>road we'll get to what shifted.

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<v Speaker 1>No, that sounds good. So in my home when I

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<v Speaker 1>grew up with my family, all of my family said

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<v Speaker 1>that they believed in God, and they all had Bibles

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<v Speaker 1>under their beds, but we never talked about God, definitely

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<v Speaker 1>never talked about Jesus, never read the Bible, and so

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<v Speaker 1>over time as I got older, I was never given

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<v Speaker 1>any good reason to believe it anyways, and so I

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<v Speaker 1>gravitated towards atheism because I became interested in space, I

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<v Speaker 1>became interested in science and all and all the things

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<v Speaker 1>that kind of encompassed that, and just from the slogans

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<v Speaker 1>and things that I were hearing about Christianity, I thought

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<v Speaker 1>there was no good reason to believe it. And then

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<v Speaker 1>on top of that, the only real interactions I had

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<v Speaker 1>with Christians, or what I thought were Christians were the

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<v Speaker 1>ones on the street corners yelling at me that I'm

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<v Speaker 1>going to Hell. And that was not something I wanted

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<v Speaker 1>to be a part of. And so I I think, you.

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<v Speaker 2>Don't, you don't mean be a part of hell, you

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<v Speaker 2>mean be part of a group that would yell at

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<v Speaker 2>people in that fashion.

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<v Speaker 1>Exactly, I didn't. I didn't want anything to do with

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<v Speaker 1>those Christians, And so naturally I just adopted atheism. I mean,

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<v Speaker 1>it was the best option out and I but over time,

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<v Speaker 1>the more I kind of became committed to it, the

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<v Speaker 1>more aggressive I became towards Christians, the more I would

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<v Speaker 1>almost enjoy hitting them with hard questions or poking fun

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<v Speaker 1>at their belief systems. I would watch documentaries making fun

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<v Speaker 1>of Christianity. There was one by Bill Maher, I can't

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<v Speaker 1>remember the title of it. Yes, that was it. I

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<v Speaker 1>watched that, and I saw how he went around town

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<v Speaker 1>and was just the Christians weren't able to give him

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<v Speaker 1>any good answers, and he was just poking holes in

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<v Speaker 1>their belief systems. And then the other documentary I watched

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<v Speaker 1>was Zeitgeist, showing that Jesus wasn't an actual historical figure.

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<v Speaker 1>He was just a myth that was copied by all

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<v Speaker 1>these other ancient myths, and those were very persuasive to me,

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<v Speaker 1>and I think I just took things at face value,

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<v Speaker 1>and so as I became an atheist, I adopted that worldview.

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<v Speaker 1>And it wasn't until years later I ended up meeting

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<v Speaker 1>my now wife and we got married, and she came

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<v Speaker 1>to me, and just to kind of put this in perspective,

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<v Speaker 1>she did grow up in the church. Oh, she was

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<v Speaker 1>a believer as when she was younger, but she was

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<v Speaker 1>pulled away by a lot of her friends, and of

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<v Speaker 1>course I pulled her away when we started dating as well.

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<v Speaker 1>But she comes home to me one day and she says,

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<v Speaker 1>I feel like Jesus is calling me back. And I'm like, ah,

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<v Speaker 1>that means I've got to deal with all this again.

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<v Speaker 1>So I was like, all right, you know what I'll

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<v Speaker 1>give it a second chance. I'll go to a church

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<v Speaker 1>with you, and I remember we walked into the church.

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<v Speaker 2>Oh hey, look, can I jump in right now? I

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<v Speaker 2>feel like this is the part where you become a Christian.

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<v Speaker 2>I want to know more about this atheism journey first.

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<v Speaker 1>Oh yeah, absolutely?

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<v Speaker 3>No.

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<v Speaker 2>Were you How old were you when you would have

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<v Speaker 2>kind of said, you know what, I think I'm an atheist?

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<v Speaker 2>Like what stage were you in life?

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<v Speaker 1>I would probably say early twenties. I would say twenties,

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<v Speaker 1>early twenties. And it sounds like it was more of

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<v Speaker 1>a default adoption than it was a thought reasoned entrance

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<v Speaker 1>into here's why I an atheists, and the evidence lines

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<v Speaker 1>up with it. At the time, I thought I was

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<v Speaker 1>putting a lot of thought into it, But looking back

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<v Speaker 1>at it today, no, it was not well thought out.

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<v Speaker 1>It was more of an adopted belief system that I

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<v Speaker 1>just I thought looked more appealing than anything else.

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<v Speaker 2>Very interesting. Okay, So what did it look like when

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<v Speaker 2>you said you got a little bit more aggressive in

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<v Speaker 2>your beliefs where you're going into chat rooms where you're

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<v Speaker 2>making videos. Were you looking for Christians to do this?

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<v Speaker 2>What did that look like for you to be an

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<v Speaker 2>evangelist for atheism.

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<v Speaker 1>I wouldn't necessarily call myself an evangelist for atheism because

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<v Speaker 1>I wasn't going on social media and debating people. But

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<v Speaker 1>what I would do is that when I would have

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<v Speaker 1>conversations with people, anytime I heard the word Christian, that

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<v Speaker 1>was my cue. That was my cue to bring up

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<v Speaker 1>something or like, I'm gonna have a conversation with this guy,

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<v Speaker 1>and that's when I would try to debate them and

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<v Speaker 1>try to pull coals in their belief systems. And so

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<v Speaker 1>while I wasn't out there doing it actively, I was

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<v Speaker 1>doing it within conversations that I was having. And I

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<v Speaker 1>think that's part of when I say it wasn't completely

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<v Speaker 1>well thought out. I mean, atheism in general wasn't like

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<v Speaker 1>my main priority. I had other things in my life

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<v Speaker 1>that were going on that were I would consider my priority.

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<v Speaker 1>As far as filmmaking was a big part of it. Okay,

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<v Speaker 1>because around this time, this is when I started making

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<v Speaker 1>I grew up obsessed with horror films, and so as

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<v Speaker 1>I got older and more into the film industry, that's

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<v Speaker 1>what I wanted to do. I wanted to make films

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<v Speaker 1>that could scare people, and so my priority in life,

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<v Speaker 1>and that moment wasn't necessarily the atheism. It was more

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<v Speaker 1>of the filmmaking and trying to figure out a way

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<v Speaker 1>to put together films that could be stylistic way of

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<v Speaker 1>scaring people. That's what I wanted to do. I wanted

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<v Speaker 1>to create horror films.

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<v Speaker 2>So there's such a different Christian take on horror films.

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<v Speaker 2>Some have a more concerned position you can never watch

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<v Speaker 2>and you should never watch them. But there's people like

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<v Speaker 2>Brian Goadawa who's a philosopher and a filmmaker. He made

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<v Speaker 2>a film to End All Wars with Keefer Sutherland and

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<v Speaker 2>excellent filmmaker, and in his book Hollywood world Views, he

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<v Speaker 2>talks about how he really likes horror films in the

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<v Speaker 2>sense that they're one of the genres that still has

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<v Speaker 2>real right and wrong built into it. There's justice and injustice,

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<v Speaker 2>there's such a thing as evil, and it challenges kind

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<v Speaker 2>of the relativistic notion of our age. Did that ever

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<v Speaker 2>cross your mind that I'm like an atheist but I

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<v Speaker 2>like horror films that imply justice, right and wrong and

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<v Speaker 2>evil that there might be good behind it or did

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<v Speaker 2>that just never really occur to you?

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<v Speaker 1>It never occurred to me because so growing up, when

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<v Speaker 1>I was younger, I mean, we would do seances, and

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<v Speaker 1>we would go to haunted houses, and we would do

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<v Speaker 1>all the things that we love to scare each other.

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<v Speaker 1>But I never actually believed any of them. I kind

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<v Speaker 1>of kept my atheism. I thought it was all nonsense.

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<v Speaker 1>There were no ghost these are just things that scared people.

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<v Speaker 1>And so when it came to the filmmaking aspect of it,

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<v Speaker 1>I didn't have that mindset of right and wrong and

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<v Speaker 1>the concept of all of that. I just was obsessed

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<v Speaker 1>with trying to create something, and horror films were the

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<v Speaker 1>easiest thing to do as well. I mean you could

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<v Speaker 1>do a horror film on a super low budget, and

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<v Speaker 1>that's what I kind of gravitated towards. But so as

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<v Speaker 1>I became well, we'll wait till I get to a believer,

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<v Speaker 1>and you can ask more questions about.

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<v Speaker 2>That, all right, get that? So I just have more

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<v Speaker 2>questions an atheists doing seances. I mean, what, like, how

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<v Speaker 2>did you do them? When did you do them? Was

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<v Speaker 2>it just fun? Like, tell me about that. Was there

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<v Speaker 2>a part of you that just had a little bit

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<v Speaker 2>of a fear there might be supernatural realm or you

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<v Speaker 2>literally thought it was all fairy tale.

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<v Speaker 1>Oh No, When I was this all started, I would

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<v Speaker 1>probably say when I was about nine years old. So

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<v Speaker 1>it was terrifying at first, and there were some things

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<v Speaker 1>that I saw and heard that scared the crap out me.

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<v Speaker 1>And this was just with friends and family that would

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<v Speaker 1>come over. They all knew how to do it, and

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<v Speaker 1>I was just kind of part of the group. And

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<v Speaker 1>as I got older though, and we started really kind

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<v Speaker 1>of becoming obsessed with it, and we would do more seances,

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<v Speaker 1>but it was more of like a family get together thing,

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<v Speaker 1>like this is what we do when our families get together.

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<v Speaker 1>We hang out, we drink, and then at the end

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<v Speaker 1>of the night, it's time to do a seance. And

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<v Speaker 1>so this was it was just one of the fun

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<v Speaker 1>things that we do. Do that and then watch horror

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<v Speaker 1>films that was part of it as well. But yeah,

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<v Speaker 1>I mean towards the beginning, yeah, I was. I was terrified.

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<v Speaker 1>Looking back, I kind of came up with logical responses

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<v Speaker 1>to what happened and what I saw, But at the

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<v Speaker 1>beginning I believed it all. I thought it was scary,

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<v Speaker 1>And then as I got older and became an atheist

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<v Speaker 1>and kind of gravitated towards atheism. I was like, well,

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<v Speaker 1>that was nonsense, But I liked scaring people anyways, so

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<v Speaker 1>I'm going to continue to do it through film. Looking back, now,

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<v Speaker 1>do you think there were certain things within the seance

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<v Speaker 1>that you're like, you know what, there was legitimate supernatural

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<v Speaker 1>or demonic activity taking place and I should have seen

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<v Speaker 1>that and should not have explained it away? Or do

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<v Speaker 1>you view it differently? No, Today, looking back at it,

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<v Speaker 1>some of it I could explain away. But there are

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<v Speaker 1>other instances and things that I saw that absolutely like

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<v Speaker 1>something was there, And even today as a Christian, I

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<v Speaker 1>still don't understand how all of that works, as far

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<v Speaker 1>as like the demonic realm and how all that actually operates.

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<v Speaker 1>But some of the things I saw, Yeah, I think

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<v Speaker 1>something was absolutely happening there, And today, looking back at it,

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<v Speaker 1>it's I can't believe it didn't go worse than it did,

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<v Speaker 1>and so yeah, it's I'm looking back, I think something

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<v Speaker 1>was really happening.

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<v Speaker 2>Okay, so you're lower twenties and you're an aggressive, committed atheist,

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<v Speaker 2>but more committed to like making horror films and creative

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<v Speaker 2>in your career. You weren't evangelists, but when opportunities came up,

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<v Speaker 2>you went after Christians. So I just have one more

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<v Speaker 2>question before we shift your transition. How did you go

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<v Speaker 2>after Christians? I guess there's two questions, how did you

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<v Speaker 2>go after Christians? Like? What things did you go after?

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<v Speaker 2>And did you encounter any thoughtful Christians? What was the

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<v Speaker 2>typical kind of response you would get from Christians when

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<v Speaker 2>that happened.

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<v Speaker 1>Well, I would hit them with the main big slogan questions.

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<v Speaker 1>So I would hit you can't have a good God

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<v Speaker 1>with the existence of evil. I would say evolution has

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<v Speaker 1>disproven Christianity. I was saying, you can't prove that God exists.

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<v Speaker 1>You can't have there's no scientific proof for God. And

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<v Speaker 1>so I would say all the typical things that you

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<v Speaker 1>would hear from an atheist. But as far as responses,

0:11:46.400 --> 0:11:48.600
<v Speaker 1>I would either get people who would tell me, well,

0:11:48.640 --> 0:11:52.160
<v Speaker 1>I'm not going to push anything on you, so it's

0:11:52.200 --> 0:11:54.240
<v Speaker 1>okay just to kind of believe what you want to believe.

0:11:54.320 --> 0:11:57.000
<v Speaker 1>I would run into those, or I would just get

0:11:57.000 --> 0:11:59.640
<v Speaker 1>one run into ones that were defensive and would try

0:11:59.679 --> 0:12:03.360
<v Speaker 1>to just dispute what I was saying, not give reasons

0:12:03.400 --> 0:12:06.400
<v Speaker 1>for it, but just saying No, that's wrong. That's not

0:12:06.440 --> 0:12:10.880
<v Speaker 1>how it is. God created the universe. Evolution is false

0:12:11.000 --> 0:12:14.599
<v Speaker 1>and so but I never ran into anyone who was

0:12:14.640 --> 0:12:18.760
<v Speaker 1>able to give me a good reason. Looking back on it,

0:12:18.760 --> 0:12:22.160
<v Speaker 1>it's sad that no one was able to no one

0:12:22.240 --> 0:12:27.000
<v Speaker 1>was equipped to respond to me. And later on in

0:12:27.040 --> 0:12:30.240
<v Speaker 1>my atheism once a Lot, we'll continue that with my

0:12:30.280 --> 0:12:32.760
<v Speaker 1>story in a minute. But yeah, I would say that

0:12:32.800 --> 0:12:34.560
<v Speaker 1>there was not one person out there that was able

0:12:34.559 --> 0:12:36.240
<v Speaker 1>to respond to any of the objections I had.

0:12:37.320 --> 0:12:38.920
<v Speaker 2>That's just heartbreaking to me. I don't want to harp

0:12:38.960 --> 0:12:41.280
<v Speaker 2>on this too much, but I do want viewers and

0:12:41.320 --> 0:12:43.080
<v Speaker 2>listeners to know. This is the kind of stuff that

0:12:43.160 --> 0:12:46.439
<v Speaker 2>like motivates me day and night. When I hear stories

0:12:46.520 --> 0:12:49.640
<v Speaker 2>like this, and I don't turn around and try chied

0:12:49.880 --> 0:12:53.520
<v Speaker 2>the church it's the Bride of Christ. People are busy,

0:12:53.600 --> 0:12:56.520
<v Speaker 2>they have other things to do. I found that oftentimes

0:12:56.559 --> 0:13:00.400
<v Speaker 2>people start caring about apologetics when a loved war one

0:13:01.040 --> 0:13:05.520
<v Speaker 2>or themselves have questions. Maybe your questions and challenges in

0:13:05.559 --> 0:13:07.839
<v Speaker 2>ways you don't know, made people go back and start

0:13:07.920 --> 0:13:11.640
<v Speaker 2>studying apologetics. Who knows, but the heart of my ministry

0:13:11.679 --> 0:13:13.320
<v Speaker 2>to try to wake people up and go no, you

0:13:13.360 --> 0:13:17.240
<v Speaker 2>gotta be ready before somebody like Michael when he's twenty

0:13:17.280 --> 0:13:21.079
<v Speaker 2>two year old comes knocking. Then you can respond differently.

0:13:21.840 --> 0:13:24.640
<v Speaker 2>All right. With that said, let's come back to your story.

0:13:24.760 --> 0:13:27.080
<v Speaker 2>So you said he became an atheist or identified really

0:13:27.120 --> 0:13:31.560
<v Speaker 2>lower twenties. How old are you now you're married when

0:13:31.600 --> 0:13:34.679
<v Speaker 2>you say your wife brings you to church? And how

0:13:34.720 --> 0:13:38.280
<v Speaker 2>long had you been married at that stage? So she

0:13:38.440 --> 0:13:41.480
<v Speaker 2>actually brought me to church just a little while before

0:13:41.520 --> 0:13:44.920
<v Speaker 2>we got married. Okay, this was I get my story

0:13:44.960 --> 0:13:46.960
<v Speaker 2>wrong sometimes, but it's actually it was actually a little

0:13:46.960 --> 0:13:50.200
<v Speaker 2>bit before, because it was in twenty thirteen when she

0:13:50.240 --> 0:13:53.280
<v Speaker 2>first came to me with that statement that she said,

0:13:53.360 --> 0:13:57.160
<v Speaker 2>I feel like Jesus is calling me back. And I

0:13:57.200 --> 0:13:59.280
<v Speaker 2>remember when she took me to the church. One of

0:13:59.280 --> 0:14:00.920
<v Speaker 2>the things she wanted us to go to in the

0:14:01.000 --> 0:14:04.280
<v Speaker 2>church was their marriage class, because this was getting ready

0:14:04.320 --> 0:14:07.600
<v Speaker 2>for marriage. And I went to the glass and I

0:14:07.640 --> 0:14:09.400
<v Speaker 2>was like sure, I mean, I'll see and I remember

0:14:09.440 --> 0:14:11.160
<v Speaker 2>thinking I was like, oh, there's some good principles here.

0:14:11.240 --> 0:14:15.760
<v Speaker 1>Yeah, this stuff kind of makes sense. But we got married,

0:14:15.800 --> 0:14:19.240
<v Speaker 1>and it wasn't really until after we were married when

0:14:19.240 --> 0:14:23.600
<v Speaker 1>my journey officially started though, because when I was hitting

0:14:23.680 --> 0:14:25.720
<v Speaker 1>her with the hard questions that I was hitting every

0:14:25.720 --> 0:14:30.080
<v Speaker 1>other question with. She wasn't backing down. Even though she

0:14:30.120 --> 0:14:32.960
<v Speaker 1>didn't know the answers. She still was adamant that it

0:14:33.000 --> 0:14:35.400
<v Speaker 1>was true. And she even went to the extent of

0:14:35.440 --> 0:14:38.040
<v Speaker 1>buying me a Bible, writing my name in it and

0:14:38.240 --> 0:14:41.120
<v Speaker 1>giving it to me. And I remember, I opened the Bible,

0:14:41.160 --> 0:14:43.360
<v Speaker 1>I looked through it on my six days in Genesis

0:14:43.440 --> 0:14:45.720
<v Speaker 1>this is nonsense, closed the Bible and pushed it away.

0:14:46.960 --> 0:14:50.760
<v Speaker 1>But there was one particular moment that really piqued my

0:14:50.880 --> 0:14:55.040
<v Speaker 1>curiosity and got me to take a deeper look at

0:14:55.040 --> 0:14:57.760
<v Speaker 1>all this Christian stuff. And it was a YouTube video

0:14:57.760 --> 0:15:01.440
<v Speaker 1>that popped up on my feed by Hugh raw going

0:15:01.440 --> 0:15:05.520
<v Speaker 1>over his perspective of the Creation days and that one video.

0:15:06.640 --> 0:15:09.240
<v Speaker 1>After I finished it, I said, you know, maybe there

0:15:09.320 --> 0:15:12.040
<v Speaker 1>is something to this, and so I kind of went

0:15:12.600 --> 0:15:15.200
<v Speaker 1>and then I started looking through Genesis again in light

0:15:15.280 --> 0:15:18.920
<v Speaker 1>of what he had had covered from his that interpretation

0:15:19.040 --> 0:15:23.240
<v Speaker 1>or the Old Earth interpretation of scripture, and it all

0:15:23.280 --> 0:15:25.200
<v Speaker 1>started to kind of line up, and I'm like, Okay,

0:15:25.320 --> 0:15:27.640
<v Speaker 1>well then now I'm gonna I'm curious. So I kind

0:15:27.640 --> 0:15:30.720
<v Speaker 1>of went from a state of like aggressiveness towards Christianity.

0:15:30.840 --> 0:15:33.320
<v Speaker 1>I softened up, went to the church with my wife.

0:15:33.600 --> 0:15:35.880
<v Speaker 1>But then I kind of I started to get really curious.

0:15:36.080 --> 0:15:38.000
<v Speaker 2>Okay, let me jump me out. How old are you

0:15:38.040 --> 0:15:40.479
<v Speaker 2>when this curious stage starts?

0:15:41.120 --> 0:15:45.400
<v Speaker 1>I was twenty six, around twenty.

0:15:45.200 --> 0:15:48.120
<v Speaker 2>Six, Okay, so about four years after saying you're an atheist.

0:15:48.240 --> 0:15:50.800
<v Speaker 2>Live that out. Now your your tension has been gotten

0:15:50.800 --> 0:15:54.920
<v Speaker 2>and you are curiously seeking more evidence, and you're married

0:15:54.960 --> 0:15:58.760
<v Speaker 2>at this stage exactly, Okay, keep going yep, okay.

0:15:59.760 --> 0:16:02.320
<v Speaker 1>And once I really started to become curious, that's when

0:16:02.360 --> 0:16:03.360
<v Speaker 1>I started buying books.

0:16:03.840 --> 0:16:05.880
<v Speaker 2>Ah, now you're investing money. Let's go.

0:16:07.080 --> 0:16:10.160
<v Speaker 1>And keep in mind, prior to this, I had never

0:16:10.240 --> 0:16:13.680
<v Speaker 1>finished a book my entire life. I went through high school.

0:16:14.160 --> 0:16:16.200
<v Speaker 1>I would watch the movies of the books that they

0:16:16.200 --> 0:16:18.720
<v Speaker 1>were reading, just kind of sly by to pass the tests,

0:16:19.320 --> 0:16:22.720
<v Speaker 1>and I never I just didn't like to read. I

0:16:22.760 --> 0:16:26.680
<v Speaker 1>liked film, I like cinema. I like movies. But I

0:16:27.640 --> 0:16:29.200
<v Speaker 1>don't even know how many books I went through through

0:16:29.200 --> 0:16:32.720
<v Speaker 1>this period. This was about a three year journey from

0:16:32.720 --> 0:16:35.560
<v Speaker 1>the moment that she said that statement to the moment

0:16:35.640 --> 0:16:37.800
<v Speaker 1>I gave my life to Christ and I read Timothy

0:16:37.880 --> 0:16:41.040
<v Speaker 1>Keller's Reasons for God. I went through Hugh Ross's book

0:16:41.040 --> 0:16:43.480
<v Speaker 1>Why the Universe Is the Way It is a matter

0:16:43.560 --> 0:16:48.120
<v Speaker 1>of days. I went through you Guys's book more than

0:16:48.120 --> 0:16:51.640
<v Speaker 1>a carpenter. There was just one after another, and I

0:16:51.760 --> 0:16:54.600
<v Speaker 1>was I realized that there are a lot of good

0:16:54.760 --> 0:16:57.440
<v Speaker 1>arguments out there, like there's a lot of evidence that

0:16:57.520 --> 0:17:01.240
<v Speaker 1>shows that God exists. It was at the end of

0:17:01.280 --> 0:17:03.120
<v Speaker 1>the three year journey, after I had kind of been

0:17:03.160 --> 0:17:06.600
<v Speaker 1>looking into all of this. Then I started asking my

0:17:06.640 --> 0:17:10.000
<v Speaker 1>wife questions about angels and demons and stuff in scripture,

0:17:10.560 --> 0:17:12.399
<v Speaker 1>and she finally was like, you know, I don't know.

0:17:12.480 --> 0:17:14.120
<v Speaker 1>I don't know how to answer the questions you're trying

0:17:14.119 --> 0:17:16.639
<v Speaker 1>to ask me. But my mom has a friend in

0:17:16.680 --> 0:17:18.479
<v Speaker 1>the family that you can go and have a conversation with.

0:17:18.560 --> 0:17:21.600
<v Speaker 1>He's a theologian. I said, okay, great, So I wrote

0:17:21.640 --> 0:17:24.399
<v Speaker 1>down five pages full of questions. I'm just ready to

0:17:24.440 --> 0:17:28.000
<v Speaker 1>handle this guy. I walked in, Okay, I remember.

0:17:27.840 --> 0:17:31.159
<v Speaker 2>So sorry, I'm really trying. So at this stage, it

0:17:31.240 --> 0:17:35.080
<v Speaker 2>sounds like you believe God exists, you're leaning towards the

0:17:35.200 --> 0:17:39.680
<v Speaker 2>Christian God, but there's theological and biblical barriers before you'd

0:17:39.680 --> 0:17:42.400
<v Speaker 2>make that commitment. Am I understanding where you're at you're

0:17:42.480 --> 0:17:44.080
<v Speaker 2>exactly right, okay, yeah.

0:17:44.560 --> 0:17:47.600
<v Speaker 1>And I had looked through other religions and belief systems

0:17:47.640 --> 0:17:50.200
<v Speaker 1>at this point too. It was a lot of digging

0:17:50.240 --> 0:17:53.439
<v Speaker 1>in during that three years. But once I walk in

0:17:53.480 --> 0:17:56.520
<v Speaker 1>the door to talk with this theologian, I remember, I

0:17:56.600 --> 0:17:58.480
<v Speaker 1>just went down the list and I was asking a

0:17:58.560 --> 0:18:02.960
<v Speaker 1>question and a question. I remember specifically every question. He

0:18:03.000 --> 0:18:05.840
<v Speaker 1>went to the scriptures and he was answering it using

0:18:05.880 --> 0:18:09.399
<v Speaker 1>the scriptures. And at the end of the conversation, I

0:18:09.440 --> 0:18:13.080
<v Speaker 1>went to the last question and he looked up at

0:18:13.119 --> 0:18:14.560
<v Speaker 1>me and he said, so do you believe it?

0:18:15.560 --> 0:18:15.879
<v Speaker 2>Wow?

0:18:15.920 --> 0:18:19.280
<v Speaker 1>Thinking to myself, well I don't have any more objections

0:18:19.280 --> 0:18:23.240
<v Speaker 1>at this point, and I said, yeah, I think so.

0:18:24.400 --> 0:18:26.240
<v Speaker 1>But it didn't really sink in at that moment. It

0:18:26.320 --> 0:18:29.760
<v Speaker 1>was actually the drive home. On the way home is

0:18:29.800 --> 0:18:32.919
<v Speaker 1>when I really thought to myself, I actually think that

0:18:33.000 --> 0:18:37.320
<v Speaker 1>this is true, So why why don't I just believe it?

0:18:38.240 --> 0:18:41.520
<v Speaker 1>And that's when I realized it wasn't the evidence that

0:18:41.560 --> 0:18:43.840
<v Speaker 1>was holding me back. It was the fact that I

0:18:43.840 --> 0:18:44.960
<v Speaker 1>didn't want it to be true.

0:18:45.600 --> 0:18:46.320
<v Speaker 2>Ooh.

0:18:46.359 --> 0:18:49.040
<v Speaker 1>And when I realized that, I thought to myself, well,

0:18:49.080 --> 0:18:51.879
<v Speaker 1>that's not a good reason. And so I said, all right, Jesus,

0:18:52.000 --> 0:18:54.840
<v Speaker 1>what's next? And that was me giving my life to Christ.

0:18:55.440 --> 0:18:58.040
<v Speaker 1>And I don't normally talk about this part of it

0:18:58.080 --> 0:19:01.119
<v Speaker 1>because this is the experiential part, and I tend to

0:19:01.640 --> 0:19:07.040
<v Speaker 1>lean more towards the evidential base for a belief. However,

0:19:07.080 --> 0:19:09.240
<v Speaker 1>I did have an experience in that moment as well.

0:19:09.520 --> 0:19:14.560
<v Speaker 1>It was almost like I had a fog over my mind,

0:19:14.640 --> 0:19:17.720
<v Speaker 1>my entire life, and it was like the fog finally

0:19:17.800 --> 0:19:20.640
<v Speaker 1>left and I could finally see reality for the way

0:19:20.640 --> 0:19:24.080
<v Speaker 1>that it actually is, which is ironic because as an atheist,

0:19:24.160 --> 0:19:27.399
<v Speaker 1>I always looked at Christians as being narrow minded. But

0:19:27.440 --> 0:19:30.480
<v Speaker 1>I realized in that moment I was being narrowminded as

0:19:30.520 --> 0:19:35.200
<v Speaker 1>an atheist, and I went from a state of believing

0:19:35.240 --> 0:19:39.560
<v Speaker 1>that it's true to knowing that it's true. And from

0:19:39.560 --> 0:19:43.879
<v Speaker 1>then on then my journey went to trying to help

0:19:43.960 --> 0:19:49.119
<v Speaker 1>others see the evidence that convinced me that it was true.

0:19:49.359 --> 0:19:52.280
<v Speaker 2>You know, if Christianity is true, then atheists are narrow

0:19:52.400 --> 0:19:56.399
<v Speaker 2>minded because they only believe in material things or things

0:19:56.480 --> 0:20:01.359
<v Speaker 2>that spawn out of or depend upon material things. So

0:20:01.400 --> 0:20:03.240
<v Speaker 2>it seemed to me a Christian wouldn't be narrow mind,

0:20:03.240 --> 0:20:05.919
<v Speaker 2>and a Christian would be gullible and just believe in

0:20:06.040 --> 0:20:09.400
<v Speaker 2>things that aren't evidenced. So you can make a critique

0:20:09.440 --> 0:20:11.560
<v Speaker 2>on either side, but you're right, the question is what

0:20:11.760 --> 0:20:14.840
<v Speaker 2>is reality and where does the evidence point? Now, I

0:20:14.840 --> 0:20:16.359
<v Speaker 2>got to lean into a couple of things you said.

0:20:16.359 --> 0:20:20.400
<v Speaker 2>You said I didn't want it to be true. Tell

0:20:20.400 --> 0:20:20.960
<v Speaker 2>me about that.

0:20:22.320 --> 0:20:26.199
<v Speaker 1>So one of the biggest objections that I had, and

0:20:26.240 --> 0:20:29.320
<v Speaker 1>I even expressed this to my wife, I said, I

0:20:29.359 --> 0:20:32.840
<v Speaker 1>can't believe in a god who could send me to

0:20:33.280 --> 0:20:36.800
<v Speaker 1>an eternal punishment just because I have a little bit

0:20:36.800 --> 0:20:39.760
<v Speaker 1>of trouble believing in him. So that was one of

0:20:39.760 --> 0:20:42.800
<v Speaker 1>my main objections. But my other reason for not wanting

0:20:42.840 --> 0:20:44.600
<v Speaker 1>it to be true is because I didn't want to

0:20:44.600 --> 0:20:47.119
<v Speaker 1>be held accountable to anybody. I want to be in

0:20:47.160 --> 0:20:48.520
<v Speaker 1>control of my own life. I want to do what

0:20:48.560 --> 0:20:52.400
<v Speaker 1>I want to do, and there's a lot of rules

0:20:52.400 --> 0:20:56.200
<v Speaker 1>and things in my mind that you had to adopt

0:20:56.280 --> 0:20:59.800
<v Speaker 1>when giving your life or becoming a Christian. And then

0:20:59.840 --> 0:21:02.399
<v Speaker 1>he in the title itself like revulsed me. I didn't

0:21:02.480 --> 0:21:06.720
<v Speaker 1>like the title Christian just because I knew what kind

0:21:06.720 --> 0:21:11.440
<v Speaker 1>of baggage came with that. Yeah, But ultimately, I think

0:21:11.760 --> 0:21:13.960
<v Speaker 1>looking back at it, it came down to the fact

0:21:14.000 --> 0:21:16.960
<v Speaker 1>that I just I wanted to be in control, and

0:21:17.760 --> 0:21:20.639
<v Speaker 1>if it's actually true, then I'm not in control of anything.

0:21:22.320 --> 0:21:24.600
<v Speaker 1>And I think in my mind, I just I wanted

0:21:24.600 --> 0:21:27.159
<v Speaker 1>to keep that control over my life. And so this

0:21:27.240 --> 0:21:30.920
<v Speaker 1>isn't you just looking back at that moment you really realized, oh,

0:21:31.000 --> 0:21:33.720
<v Speaker 1>I'm giving up control, like that was you had full

0:21:33.760 --> 0:21:34.919
<v Speaker 1>awareness of that.

0:21:35.440 --> 0:21:36.080
<v Speaker 2>In the moment.

0:21:36.560 --> 0:21:40.040
<v Speaker 1>Oh yeah, because I realized, like, like, this is actually true.

0:21:41.240 --> 0:21:44.320
<v Speaker 1>That means I need to give my loved Christ. And

0:21:45.240 --> 0:21:49.040
<v Speaker 1>everything he claimed about himself is true. Everything he says

0:21:49.040 --> 0:21:54.080
<v Speaker 1>about reality is true. And this whole time I was

0:21:54.160 --> 0:21:57.760
<v Speaker 1>I was scared to relinquish that control. And I think

0:21:58.680 --> 0:22:00.800
<v Speaker 1>afterwards though, when I did give my life to Christ,

0:22:00.880 --> 0:22:05.399
<v Speaker 1>it was like this the freest feeling ever. It was

0:22:05.480 --> 0:22:08.000
<v Speaker 1>not as though like releasing that control of my life.

0:22:08.240 --> 0:22:11.280
<v Speaker 1>It was a freeing feeling. And then I just became

0:22:12.040 --> 0:22:16.199
<v Speaker 1>extremely excited, extremely curious because now that I know all

0:22:16.280 --> 0:22:17.680
<v Speaker 1>this is true, I want to know more about it.

0:22:17.720 --> 0:22:20.080
<v Speaker 1>I want to know more about him. And that's when

0:22:20.080 --> 0:22:23.239
<v Speaker 1>I really started to just dive into the scriptures and

0:22:23.560 --> 0:22:27.600
<v Speaker 1>read and study and become more involved with the church

0:22:27.640 --> 0:22:30.880
<v Speaker 1>and learn as much as I can, and study apologetics

0:22:30.920 --> 0:22:32.600
<v Speaker 1>and try to be able to defend my faith and

0:22:32.640 --> 0:22:36.480
<v Speaker 1>have conversations with people. And it was actually funny because

0:22:37.040 --> 0:22:39.639
<v Speaker 1>when I gave my life to Christ, even though I

0:22:39.680 --> 0:22:43.360
<v Speaker 1>had those conversations with Christians, that couldn't give me good responses.

0:22:44.480 --> 0:22:47.200
<v Speaker 1>In my mind, this was just kind of the process

0:22:47.240 --> 0:22:50.520
<v Speaker 1>everybody took. People followed the evidence, they gave their life

0:22:50.520 --> 0:22:54.440
<v Speaker 1>to Jesus, and then they started their journey. But after

0:22:54.480 --> 0:22:56.640
<v Speaker 1>giving my life to Christ and going to the church,

0:22:56.720 --> 0:23:02.320
<v Speaker 1>I realized that ninety percent of believers that wasn't the case.

0:23:02.640 --> 0:23:04.399
<v Speaker 1>They had grown up in the church. This is just

0:23:04.440 --> 0:23:07.440
<v Speaker 1>kind of what they believed their entire life. They never

0:23:07.800 --> 0:23:10.320
<v Speaker 1>seemed to really question it. I'm sure they had objections,

0:23:10.359 --> 0:23:15.080
<v Speaker 1>but they never had the kind of doubts that I had.

0:23:15.600 --> 0:23:18.959
<v Speaker 1>And so because of that, they had no idea what

0:23:19.000 --> 0:23:21.639
<v Speaker 1>apologetics even was. They had no idea there was an

0:23:21.760 --> 0:23:26.360
<v Speaker 1>entire ministry of defending the faith. And so I went

0:23:26.400 --> 0:23:29.000
<v Speaker 1>to the pastor and I said, what, like, what can

0:23:29.040 --> 0:23:30.480
<v Speaker 1>we do to kind of help this? And he said,

0:23:30.520 --> 0:23:33.439
<v Speaker 1>why don't you start an apologetic study? And so then

0:23:33.480 --> 0:23:35.720
<v Speaker 1>I started equipping people in the church and helping them

0:23:35.760 --> 0:23:37.520
<v Speaker 1>to defend their faith, so.

0:23:37.480 --> 0:23:40.560
<v Speaker 2>That when he became a real evangelist, by the way,

0:23:40.640 --> 0:23:44.080
<v Speaker 2>as opposed to when you were an atheist, not being

0:23:44.119 --> 0:23:46.560
<v Speaker 2>intentional about it. And good for your pastor, by the way.

0:23:46.600 --> 0:23:48.639
<v Speaker 2>We could talk about people not being able to defend

0:23:48.640 --> 0:23:51.200
<v Speaker 2>the faith, but your pastor understood, here's someone with a passion,

0:23:51.520 --> 0:23:53.640
<v Speaker 2>here's somebody with an ability. I want to set them

0:23:53.640 --> 0:23:57.080
<v Speaker 2>free and set them up for success. That's exactly the

0:23:57.160 --> 0:24:00.679
<v Speaker 2>right response. So kudos to that pastor years this and

0:24:00.720 --> 0:24:03.640
<v Speaker 2>sees this way to go keep it up. Good for you?

0:24:04.160 --> 0:24:06.800
<v Speaker 1>Tell me funny? Oh, go ahead, Well, I was gonna

0:24:06.800 --> 0:24:09.200
<v Speaker 1>say what's funny about that? That interaction with my pastor.

0:24:09.320 --> 0:24:12.040
<v Speaker 1>When I first I was actually going to leave the

0:24:12.119 --> 0:24:15.280
<v Speaker 1>church prior because our church didn't offer any kind of

0:24:15.320 --> 0:24:18.679
<v Speaker 1>apologetic studies and I wanted to go and try to

0:24:18.680 --> 0:24:20.720
<v Speaker 1>figure out like I wanted to join a class and

0:24:20.840 --> 0:24:22.520
<v Speaker 1>learn more about it and be a part of a

0:24:22.600 --> 0:24:25.159
<v Speaker 1>church that offered that. He was actually the one who

0:24:25.240 --> 0:24:28.960
<v Speaker 1>pulled me into his office and said, look, we don't

0:24:29.000 --> 0:24:31.280
<v Speaker 1>have anyone that can do it, but why don't you

0:24:31.320 --> 0:24:31.600
<v Speaker 1>do it?

0:24:32.000 --> 0:24:32.160
<v Speaker 2>Oh?

0:24:32.240 --> 0:24:35.639
<v Speaker 1>I love it, And so it was actually he is

0:24:35.680 --> 0:24:37.560
<v Speaker 1>the one who kind of started that whole process. So

0:24:37.600 --> 0:24:38.720
<v Speaker 1>I just wanted to throw that in there.

0:24:39.080 --> 0:24:41.159
<v Speaker 2>And by the way, you know we have you know,

0:24:41.240 --> 0:24:43.880
<v Speaker 2>I teach in a master's and apologized program, and our

0:24:43.880 --> 0:24:48.040
<v Speaker 2>graduates are always looking for ways to use apologetics. And

0:24:48.280 --> 0:24:51.040
<v Speaker 2>one mistake people can make is they get so aggressive

0:24:51.080 --> 0:24:53.439
<v Speaker 2>they just move into a church like everything needs to

0:24:53.440 --> 0:24:56.280
<v Speaker 2>stop and just do apologetics. And I'm like, I love

0:24:56.359 --> 0:24:59.680
<v Speaker 2>your passion, but that's not going to help the other

0:24:59.720 --> 0:25:02.480
<v Speaker 2>mister as just say, well they don't do apologetics, I'm leaving,

0:25:02.520 --> 0:25:06.080
<v Speaker 2>and I go, Okay. See, if there's an openness where

0:25:06.119 --> 0:25:10.359
<v Speaker 2>you can serve the church, maybe when the pastor does

0:25:10.560 --> 0:25:13.920
<v Speaker 2>a message, you're able to do some research if it's

0:25:13.920 --> 0:25:17.159
<v Speaker 2>on like the Exodus or some other issue. Maybe you

0:25:17.160 --> 0:25:20.359
<v Speaker 2>can be available to counsel when people have questions like

0:25:20.440 --> 0:25:25.400
<v Speaker 2>this theologian answered your questions. Maybe you can sponsor a conference.

0:25:25.440 --> 0:25:27.840
<v Speaker 2>Maybe you can set up a group like find a

0:25:27.960 --> 0:25:30.800
<v Speaker 2>problem and meet it in a way that serves the church.

0:25:31.520 --> 0:25:35.000
<v Speaker 2>I'm so glad your pastor responded that way. That's gold.

0:25:35.480 --> 0:25:36.880
<v Speaker 2>Now that said, I want to tell me a little

0:25:36.880 --> 0:25:39.159
<v Speaker 2>bit more about when you said you looked into other religions.

0:25:39.920 --> 0:25:42.200
<v Speaker 2>What did that entail? Because I can imagine a skeptic

0:25:42.280 --> 0:25:46.200
<v Speaker 2>saying Michael you had at least a Bible under your bed,

0:25:46.320 --> 0:25:49.240
<v Speaker 2>not under your pillow growing up, given that there were seances,

0:25:49.280 --> 0:25:53.359
<v Speaker 2>but under your bed growing up. You're in a Christian society,

0:25:53.400 --> 0:25:56.439
<v Speaker 2>you're married to someone who's a Christian. There's such built

0:25:56.480 --> 0:26:00.280
<v Speaker 2>in incentive to be a Christian as opposed to a

0:26:00.320 --> 0:26:03.240
<v Speaker 2>member of the Church of Jesus Christ, of Latter day Saints,

0:26:04.280 --> 0:26:08.160
<v Speaker 2>a Jehovah's Witness, a Muslim, New Age, you name it.

0:26:08.960 --> 0:26:12.320
<v Speaker 2>What did that look like to consider other religions for you.

0:26:13.000 --> 0:26:14.879
<v Speaker 1>Well, honestly, I was kind of hoping that one of

0:26:14.880 --> 0:26:17.560
<v Speaker 1>the other religions were the one that were true really

0:26:17.560 --> 0:26:19.919
<v Speaker 1>whenever I was looking because as an atheist, when I

0:26:19.960 --> 0:26:22.840
<v Speaker 1>was looking at it, like, I really did not like Christianity.

0:26:25.040 --> 0:26:28.879
<v Speaker 1>I didn't like Christians. I didn't want to adopt that title.

0:26:29.680 --> 0:26:32.760
<v Speaker 1>And so but after watching that video, if you ross

0:26:32.960 --> 0:26:36.160
<v Speaker 1>going over like just the reality, like there must be

0:26:36.200 --> 0:26:38.520
<v Speaker 1>a God, that's when I was like, well, let's go

0:26:38.560 --> 0:26:40.840
<v Speaker 1>see what everybody else says about it. But there's so

0:26:40.960 --> 0:26:44.600
<v Speaker 1>many flaws in all of the other belief systems that

0:26:44.680 --> 0:26:46.199
<v Speaker 1>it didn't take long for me to come back to

0:26:46.280 --> 0:26:50.840
<v Speaker 1>Christianity because there were lots of things that just didn't

0:26:50.880 --> 0:26:53.200
<v Speaker 1>didn't make sense. They didn't line up. There were lots

0:26:53.240 --> 0:26:59.040
<v Speaker 1>of the people who started the belief systems, especially with

0:26:59.040 --> 0:27:03.440
<v Speaker 1>like Jehovah, witnesses and the Latter day Saints, like none

0:27:03.440 --> 0:27:07.760
<v Speaker 1>of that seemed to be true. But there was something

0:27:07.800 --> 0:27:13.439
<v Speaker 1>different about Jesus. Jesus was so much more impactful than

0:27:13.480 --> 0:27:15.640
<v Speaker 1>any of the other belief systems. And so that's where

0:27:15.680 --> 0:27:19.680
<v Speaker 1>I kind of lean more towards Christianity and the scriptures

0:27:19.720 --> 0:27:22.840
<v Speaker 1>themselves as well. Just how they really do line up

0:27:22.880 --> 0:27:26.879
<v Speaker 1>with what we see in nature and the compatibility of it,

0:27:26.920 --> 0:27:28.800
<v Speaker 1>I think is what really started to kind of gravitate

0:27:28.840 --> 0:27:32.520
<v Speaker 1>me towards it. So I didn't spend a whole lot

0:27:32.560 --> 0:27:34.440
<v Speaker 1>of time on other belief systems because it was pretty

0:27:34.520 --> 0:27:37.919
<v Speaker 1>quick that I could find errors or flaws in them.

0:27:38.359 --> 0:27:41.720
<v Speaker 2>Do you still have that five pages of questions or

0:27:41.720 --> 0:27:42.680
<v Speaker 2>did you throw that out?

0:27:43.920 --> 0:27:44.920
<v Speaker 1>I don't have it anymore.

0:27:46.440 --> 0:27:48.919
<v Speaker 2>It's a good show to just walk through. Imagine you

0:27:48.920 --> 0:27:51.560
<v Speaker 2>could remember a lot of them. Yeah, that'd be a

0:27:51.560 --> 0:27:53.560
<v Speaker 2>cool relic to have. Like, I don't think you mentioned

0:27:53.560 --> 0:27:56.520
<v Speaker 2>more than a carpenter earlier. I don't think my dad

0:27:56.520 --> 0:27:58.720
<v Speaker 2>I haven't been able to find he wrote that over

0:27:58.840 --> 0:28:02.840
<v Speaker 2>like a few hours on legal note pads in a

0:28:02.960 --> 0:28:09.040
<v Speaker 2>McDonald's in Chicago, never dreaming it'd be like thirty million

0:28:09.160 --> 0:28:12.680
<v Speaker 2>in print worldwide. I wish he just had that legal pad.

0:28:12.680 --> 0:28:17.359
<v Speaker 2>That would be incredible, But he doesn't. Nonetheless, so okay,

0:28:17.359 --> 0:28:19.480
<v Speaker 2>you don't have that. But I imagine you can remember

0:28:19.520 --> 0:28:22.280
<v Speaker 2>what quite a few of those questions were, and I'm

0:28:22.280 --> 0:28:25.280
<v Speaker 2>guessing one of them is about hell that you kind

0:28:25.280 --> 0:28:29.320
<v Speaker 2>of referenced earlier. So how would you answer the idea

0:28:29.400 --> 0:28:32.840
<v Speaker 2>that a loving God could send somebody to hell for

0:28:33.000 --> 0:28:34.520
<v Speaker 2>just not believing in him?

0:28:35.440 --> 0:28:38.840
<v Speaker 1>Yeah, that was Honestly, I think that's probably the main

0:28:38.880 --> 0:28:41.000
<v Speaker 1>one for a lot of people. I think a lot

0:28:41.040 --> 0:28:44.800
<v Speaker 1>of people look at Christianity and people out there trying

0:28:44.800 --> 0:28:47.040
<v Speaker 1>to tell them about Jesus, and they say, look, I mean,

0:28:47.080 --> 0:28:48.480
<v Speaker 1>if God loved me, he's not gonna send me to

0:28:48.480 --> 0:28:50.520
<v Speaker 1>an eternal punishment. I'm not a bad guy. I'm all right,

0:28:51.800 --> 0:28:53.360
<v Speaker 1>And just because I have a little bit of trouble

0:28:53.360 --> 0:28:58.600
<v Speaker 1>believing it, that's nonsense. But what I realized looking back

0:28:58.640 --> 0:29:02.240
<v Speaker 1>at my objection there is that I didn't fully understand

0:29:02.280 --> 0:29:05.000
<v Speaker 1>the gospel. I mean, I had heard the repent and

0:29:05.080 --> 0:29:08.640
<v Speaker 1>believe language all the time, but it didn't really kind

0:29:08.640 --> 0:29:10.560
<v Speaker 1>of it didn't really sink in. I knew what the

0:29:10.600 --> 0:29:15.720
<v Speaker 1>gospel was, but I didn't know I didn't understand it properly.

0:29:16.440 --> 0:29:20.400
<v Speaker 1>And the reality is that God isn't sending us anywhere.

0:29:21.520 --> 0:29:25.000
<v Speaker 1>We are already destined for there, and Jesus is standing

0:29:25.080 --> 0:29:27.640
<v Speaker 1>right in front of you with his hand wide open,

0:29:28.000 --> 0:29:30.160
<v Speaker 1>and all you have to do is take his hand.

0:29:31.000 --> 0:29:33.640
<v Speaker 1>And rather than us taking his hand, we push it away,

0:29:33.880 --> 0:29:37.200
<v Speaker 1>turn our back and go a different direction. And so

0:29:37.280 --> 0:29:40.600
<v Speaker 1>it's not as though it has to do with just

0:29:41.000 --> 0:29:43.800
<v Speaker 1>a little bit of trouble belief in him. It's the

0:29:43.840 --> 0:29:48.200
<v Speaker 1>fact that the evidence is clear if you'll take a

0:29:48.240 --> 0:29:51.400
<v Speaker 1>second look at it, if you'll dig deep enough. Because

0:29:51.400 --> 0:29:53.800
<v Speaker 1>I didn't dig deep enough before. I would base my

0:29:53.960 --> 0:29:57.440
<v Speaker 1>entire worldview on slogans that I had heard. But if

0:29:57.480 --> 0:29:59.480
<v Speaker 1>you take a second look and you really dig into

0:29:59.480 --> 0:30:03.480
<v Speaker 1>the evidence, it really is evident. It's evident that God exists,

0:30:04.520 --> 0:30:08.320
<v Speaker 1>and it's evident that there's this disconnect with us right

0:30:08.400 --> 0:30:11.840
<v Speaker 1>where we're separated from Him, and He's built a bridge

0:30:11.880 --> 0:30:13.720
<v Speaker 1>through Jesus and he's standing right there and all you

0:30:13.760 --> 0:30:17.720
<v Speaker 1>have to do is take his hand. It's as simple

0:30:17.760 --> 0:30:20.440
<v Speaker 1>as that, and yet we don't want to We push

0:30:20.480 --> 0:30:21.959
<v Speaker 1>it away and we want to go our own direction.

0:30:24.200 --> 0:30:26.720
<v Speaker 2>I'm glad that you focused on this being such a

0:30:26.760 --> 0:30:30.080
<v Speaker 2>big issue. I would encourage people as strongly as I can.

0:30:31.160 --> 0:30:33.920
<v Speaker 2>There's an article by Clay Jones, who's written books on

0:30:34.000 --> 0:30:35.960
<v Speaker 2>the problem of evil. He has book coming out soon

0:30:36.040 --> 0:30:40.080
<v Speaker 2>on suffering, and he talks about he did a deep

0:30:40.160 --> 0:30:45.080
<v Speaker 2>dive on human nature in the twentieth century, how flawed

0:30:45.320 --> 0:30:49.280
<v Speaker 2>and broken and inclined all of us are towards evil.

0:30:49.320 --> 0:30:53.240
<v Speaker 2>It's not a few deranged individuals, but he walks through

0:30:53.280 --> 0:30:55.760
<v Speaker 2>and says when people have the pressure and the opportunity

0:30:56.920 --> 0:31:00.880
<v Speaker 2>we do as a whole, evil things curvege and doing

0:31:01.000 --> 0:31:05.040
<v Speaker 2>right is actually more the exception. It's an article called

0:31:05.080 --> 0:31:08.960
<v Speaker 2>we don't take human evil seriously enough. I cannot more

0:31:09.080 --> 0:31:13.520
<v Speaker 2>strongly recommend people to read that, because we can't understand

0:31:13.560 --> 0:31:17.080
<v Speaker 2>hell until we have an accurate understanding of the holiness

0:31:17.320 --> 0:31:22.040
<v Speaker 2>of God and also human depravity. If we think God's

0:31:22.080 --> 0:31:24.560
<v Speaker 2>sends us to hell because we got the wrong answer

0:31:24.680 --> 0:31:29.720
<v Speaker 2>on a test, we completely misunderstand God's character and don't

0:31:29.720 --> 0:31:34.040
<v Speaker 2>have an accurate understanding of our own sinfulness. So let

0:31:34.080 --> 0:31:36.720
<v Speaker 2>me ask you this. You didn't want Christianity to be true.

0:31:37.200 --> 0:31:39.400
<v Speaker 2>You recognize you didn't want to give over your life.

0:31:39.480 --> 0:31:42.920
<v Speaker 2>You were intellectually convinced that it was true. What did

0:31:43.000 --> 0:31:46.920
<v Speaker 2>it take for you to be like, Okay, I'm a sinner,

0:31:47.480 --> 0:31:50.880
<v Speaker 2>I need to repent invite christ in Like, what did

0:31:50.920 --> 0:31:53.560
<v Speaker 2>it take? And was that just that same day or

0:31:53.600 --> 0:31:57.160
<v Speaker 2>when did that happen? As compared to the conversation with

0:31:57.280 --> 0:31:58.200
<v Speaker 2>this theologian.

0:31:58.960 --> 0:32:01.120
<v Speaker 1>You know, this is actually where I'm really curious about

0:32:01.200 --> 0:32:04.480
<v Speaker 1>my conversion and the process of it, because on that

0:32:04.600 --> 0:32:08.440
<v Speaker 1>car ride, that realization, in that moment, it was realizing

0:32:08.480 --> 0:32:10.120
<v Speaker 1>that I didn't want to give my life to Jesus

0:32:11.000 --> 0:32:15.360
<v Speaker 1>because I that it wasn't based on the evidence. It's

0:32:15.400 --> 0:32:17.920
<v Speaker 1>that realization that was what made me kind of throw

0:32:17.920 --> 0:32:19.800
<v Speaker 1>my hands up and said, all right, Jesus, what's next.

0:32:20.400 --> 0:32:23.360
<v Speaker 1>But when I came home that night and I had

0:32:23.520 --> 0:32:26.280
<v Speaker 1>my wife was sitting there and she's like kind of

0:32:26.320 --> 0:32:30.000
<v Speaker 1>anticipating what's happening, and I basically was like, yeah, I'm

0:32:30.000 --> 0:32:34.200
<v Speaker 1>a believer. I believe it's true. And it was immediately

0:32:34.240 --> 0:32:36.760
<v Speaker 1>after that. I can't remember if it was her or

0:32:36.800 --> 0:32:39.280
<v Speaker 1>someone else, but I think that's where the gravity of

0:32:39.320 --> 0:32:43.200
<v Speaker 1>the gospel started to sink in. And that's when I

0:32:43.920 --> 0:32:47.719
<v Speaker 1>understood this isn't just about throwing my hands up and saying, Jesus,

0:32:47.720 --> 0:32:50.800
<v Speaker 1>what's next. This is more I need to fully commit

0:32:50.880 --> 0:32:55.440
<v Speaker 1>myself to to Jesus. I need to turn repent and

0:32:55.480 --> 0:32:58.800
<v Speaker 1>fully commit myself to Jesus. And so it was a

0:32:58.840 --> 0:33:01.719
<v Speaker 1>gradual kind of process, and so I can't I always

0:33:01.720 --> 0:33:05.240
<v Speaker 1>wonder like, was my conversion that day on the car

0:33:05.320 --> 0:33:07.360
<v Speaker 1>ride home or was my conversion the day of the

0:33:07.720 --> 0:33:12.920
<v Speaker 1>understanding and realizing and grasping the gospel, Because experientially it

0:33:13.040 --> 0:33:18.120
<v Speaker 1>was that car ride, but it was. But maybe that's

0:33:18.120 --> 0:33:21.560
<v Speaker 1>when he was doing something in my heart that really

0:33:22.800 --> 0:33:25.080
<v Speaker 1>turned the light on for me and helped me to

0:33:25.480 --> 0:33:28.000
<v Speaker 1>really start to be able to absorb the gospel and

0:33:28.040 --> 0:33:30.600
<v Speaker 1>soften my heart in a way that it really sunk

0:33:30.640 --> 0:33:31.600
<v Speaker 1>in for the first time.

0:33:32.280 --> 0:33:32.480
<v Speaker 4>You know.

0:33:32.520 --> 0:33:34.560
<v Speaker 2>The good news is we don't have to perfectly answer

0:33:34.640 --> 0:33:38.400
<v Speaker 2>that question. My story is obviously different than yours. Grown

0:33:38.480 --> 0:33:42.240
<v Speaker 2>up in a Christian home with an apologist evangelist father,

0:33:42.560 --> 0:33:45.320
<v Speaker 2>learning this stuff, you know, as early as it was,

0:33:46.040 --> 0:33:48.960
<v Speaker 2>but having moments of like praying the prayer at camp,

0:33:49.680 --> 0:33:52.960
<v Speaker 2>moments of God's grace I like, did I really become

0:33:53.000 --> 0:33:56.280
<v Speaker 2>a believer in college when I really understood the depth

0:33:56.280 --> 0:33:58.800
<v Speaker 2>of my own need for God and not a believer before? Like,

0:33:58.800 --> 0:34:00.400
<v Speaker 2>I have a hard time believing that. I think it's

0:34:00.720 --> 0:34:03.360
<v Speaker 2>in age appropriate ways. It made sense to me at

0:34:03.400 --> 0:34:06.120
<v Speaker 2>different times. But whether or not I can solve that.

0:34:06.680 --> 0:34:08.239
<v Speaker 2>I like the fact that you're saying, you know what,

0:34:08.320 --> 0:34:10.920
<v Speaker 2>even though I'm a believer, I still have some questions.

0:34:11.000 --> 0:34:14.600
<v Speaker 2>I don't have it all figured out. That's totally okay

0:34:14.719 --> 0:34:17.560
<v Speaker 2>to do. I want people to see that that now.

0:34:17.560 --> 0:34:19.440
<v Speaker 2>It's not like, oh, I got it all figured out

0:34:19.440 --> 0:34:23.240
<v Speaker 2>and I believe in God. No. Sometimes, when I studied

0:34:23.280 --> 0:34:26.759
<v Speaker 2>my work on the Apostles, I walked away more confident,

0:34:26.840 --> 0:34:30.279
<v Speaker 2>but also with more questions I didn't even know existed.

0:34:30.640 --> 0:34:34.440
<v Speaker 2>But I'm okay living with those questions because I have

0:34:34.480 --> 0:34:38.080
<v Speaker 2>a deeper confidence that it's true and I know God

0:34:38.160 --> 0:34:41.840
<v Speaker 2>is okay with my questions. Do you have doubts now

0:34:41.880 --> 0:34:44.600
<v Speaker 2>that you're a believer? Do you have questions? And how?

0:34:44.680 --> 0:34:47.439
<v Speaker 2>If so, how do you process them? Or do you

0:34:47.520 --> 0:34:49.640
<v Speaker 2>just have the gift of faith which some of my

0:34:49.800 --> 0:34:50.480
<v Speaker 2>friends have.

0:34:52.040 --> 0:34:55.440
<v Speaker 1>No, I still have doubts all the time. And what's

0:34:55.480 --> 0:34:59.600
<v Speaker 1>amazing though, is That's why I love Christianity because it's like,

0:34:59.640 --> 0:35:02.400
<v Speaker 1>no matter what doubt you come up with, all you

0:35:02.440 --> 0:35:04.840
<v Speaker 1>got to do is just lay it all out because

0:35:05.239 --> 0:35:09.000
<v Speaker 1>each individual doubt that you have, it all depends on

0:35:09.239 --> 0:35:12.120
<v Speaker 1>what its impact is on the cumulative case of Christianity

0:35:12.560 --> 0:35:15.360
<v Speaker 1>because there are so many good reasons, there are so

0:35:15.440 --> 0:35:19.080
<v Speaker 1>many good arguments, there's so much evidence out there that

0:35:19.080 --> 0:35:22.239
<v Speaker 1>those doubts that you have, most of them, we will

0:35:22.239 --> 0:35:24.400
<v Speaker 1>be able to find answers to some of them. You won't,

0:35:24.440 --> 0:35:26.920
<v Speaker 1>like you were saying, some of these questions that we have,

0:35:27.239 --> 0:35:31.319
<v Speaker 1>we will just never know until we're with him. But

0:35:32.239 --> 0:35:34.839
<v Speaker 1>it's to lean into the doubts and try to investigate

0:35:34.880 --> 0:35:39.200
<v Speaker 1>them and then try to decide is this particular doubt

0:35:39.320 --> 0:35:44.200
<v Speaker 1>something that blows the case? Is this is is this

0:35:45.160 --> 0:35:47.880
<v Speaker 1>something that tears down all of those other arguments? And

0:35:47.920 --> 0:35:51.319
<v Speaker 1>I would say absolutely not. There there's just there's just

0:35:51.360 --> 0:35:53.960
<v Speaker 1>too much. There really is too much. And I always

0:35:53.960 --> 0:35:56.000
<v Speaker 1>tell this when I'm talking to non believers as well,

0:35:56.680 --> 0:35:59.600
<v Speaker 1>because they'll start asking me about other belief systems in

0:35:59.600 --> 0:36:03.319
<v Speaker 1>other world views, and I'm like, just search, like I'm

0:36:03.360 --> 0:36:06.560
<v Speaker 1>confident that if you're genuinely seeking truth, you're going to

0:36:06.600 --> 0:36:09.640
<v Speaker 1>come to Christianity because it really is the best explanation.

0:36:10.280 --> 0:36:12.839
<v Speaker 1>And so if you're open and honest with yourself and

0:36:13.000 --> 0:36:16.239
<v Speaker 1>genuine with yourself, then I'm confident you're going to land

0:36:16.280 --> 0:36:17.160
<v Speaker 1>where you need to land.

0:36:18.320 --> 0:36:20.839
<v Speaker 2>Amen to that. And by the way, I encourage people

0:36:20.920 --> 0:36:23.040
<v Speaker 2>all the time with this. When you hear an objection,

0:36:23.239 --> 0:36:25.000
<v Speaker 2>ask how central is this?

0:36:25.280 --> 0:36:25.560
<v Speaker 1>Is it?

0:36:25.719 --> 0:36:30.920
<v Speaker 2>First tier, second, third, fourth? So something like contradictions the Bible.

0:36:31.320 --> 0:36:34.760
<v Speaker 2>If there were a genuine contradiction, I would not chuck

0:36:34.920 --> 0:36:37.799
<v Speaker 2>my faith. It makes me have to rethink what I

0:36:37.880 --> 0:36:42.000
<v Speaker 2>believe about inerrancy and maybe canonicity. I mean, it would

0:36:42.080 --> 0:36:46.320
<v Speaker 2>raise important questions. I'm not undermining that or what's meant

0:36:46.360 --> 0:36:49.440
<v Speaker 2>by it being the word of God, but that would

0:36:49.440 --> 0:36:53.160
<v Speaker 2>not overturn my faith. If I believe evolution in terms

0:36:53.160 --> 0:36:57.440
<v Speaker 2>of common descent, not this purely materialistic story, We're true,

0:36:58.000 --> 0:36:59.839
<v Speaker 2>I would not give up my faith. That would make

0:36:59.840 --> 0:37:03.680
<v Speaker 2>me rethink, Okay, did I understand Genesis correctly? And why

0:37:03.719 --> 0:37:05.600
<v Speaker 2>did God set up the world this way? What do

0:37:05.640 --> 0:37:07.759
<v Speaker 2>we do with the fall? Historical atom like? Those are

0:37:07.800 --> 0:37:11.359
<v Speaker 2>all very important questions. What would make me give up

0:37:11.360 --> 0:37:15.120
<v Speaker 2>my faith is something like finding a better explanation for

0:37:15.280 --> 0:37:19.480
<v Speaker 2>the resurrection of Jesus. And this is what Michaelacona has

0:37:19.520 --> 0:37:22.680
<v Speaker 2>said many times, is like, if Jesus has risen from

0:37:22.719 --> 0:37:27.280
<v Speaker 2>the grave, it's game set match. That is the root

0:37:27.560 --> 0:37:31.359
<v Speaker 2>of my faith and I keep it there. So when

0:37:31.440 --> 0:37:34.400
<v Speaker 2>people hear questions, the first thought I always say is

0:37:34.440 --> 0:37:37.680
<v Speaker 2>just realize you're not the first one who's had this question.

0:37:37.800 --> 0:37:41.319
<v Speaker 2>I guarantee you somebody's thought about it and written at

0:37:41.400 --> 0:37:43.759
<v Speaker 2>least a response. You could investigate and see if it's

0:37:43.800 --> 0:37:50.680
<v Speaker 2>reasonable or not. But second, ask how central is this question? Now?

0:37:50.719 --> 0:37:52.840
<v Speaker 2>One last question before we shift, Oh, you know what,

0:37:52.880 --> 0:37:55.399
<v Speaker 2>I have a couple for you. Is there any other

0:37:55.600 --> 0:37:58.759
<v Speaker 2>big question from that five page list that you went

0:37:58.800 --> 0:38:02.239
<v Speaker 2>to the Theologian that you had answered that you want

0:38:02.280 --> 0:38:05.400
<v Speaker 2>to put out there because you suspect maybe somebody else

0:38:05.520 --> 0:38:08.759
<v Speaker 2>is wrestling with that question. Or was Hell really just

0:38:08.840 --> 0:38:09.880
<v Speaker 2>the big one you want.

0:38:09.760 --> 0:38:13.040
<v Speaker 1>To focus on? Hell was the big one? The other

0:38:13.080 --> 0:38:19.640
<v Speaker 1>ones were trying to understand what the scriptures actually said.

0:38:19.640 --> 0:38:21.200
<v Speaker 1>So I had a lot of questions about the like

0:38:21.360 --> 0:38:26.759
<v Speaker 1>LGBTQ community and Jesus's response to all of that. I

0:38:26.800 --> 0:38:30.600
<v Speaker 1>had questions about angels and demons and how does all

0:38:30.680 --> 0:38:33.680
<v Speaker 1>that make sense. I had questions about the miracles in

0:38:33.719 --> 0:38:36.680
<v Speaker 1>scripture and the crazy stuff that happens in there that

0:38:36.840 --> 0:38:40.439
<v Speaker 1>just seems impossible, and so those were the main ones

0:38:40.440 --> 0:38:44.279
<v Speaker 1>that I would bring up. I can't remember because it

0:38:44.320 --> 0:38:48.240
<v Speaker 1>was such a weird experience. I remember asking the questions

0:38:48.320 --> 0:38:53.200
<v Speaker 1>and looking back at it today, it's almost like, if

0:38:53.239 --> 0:38:55.279
<v Speaker 1>it makes any sense, it's crazy today thinking about it,

0:38:55.280 --> 0:38:56.640
<v Speaker 1>But looking back at it today, it was almost like

0:38:56.680 --> 0:38:58.560
<v Speaker 1>it was Jesus sitting there answer the questions for me.

0:38:59.400 --> 0:39:03.160
<v Speaker 1>Like I remember the mind I was in. The mindset

0:39:03.200 --> 0:39:06.120
<v Speaker 1>I was in was kind of like really curious, and

0:39:06.800 --> 0:39:08.480
<v Speaker 1>I was just trying to listen to what he was saying.

0:39:09.280 --> 0:39:11.320
<v Speaker 1>When at the beginning of it, I was ready to

0:39:11.360 --> 0:39:14.799
<v Speaker 1>go in more skeptical, but something was moving in me

0:39:15.520 --> 0:39:18.520
<v Speaker 1>while he was answering the questions. And so even looking

0:39:18.520 --> 0:39:20.360
<v Speaker 1>back at it today, I can't remember exactly what all

0:39:20.400 --> 0:39:24.480
<v Speaker 1>the questions were. I just remember that that it was.

0:39:24.719 --> 0:39:26.640
<v Speaker 1>It was all the questions that I had written down,

0:39:26.719 --> 0:39:28.840
<v Speaker 1>and towards the end of it that that one moment

0:39:28.960 --> 0:39:31.440
<v Speaker 1>is what I remember him looking up at me and

0:39:31.480 --> 0:39:34.040
<v Speaker 1>asking me if I believe that it's true. That was

0:39:34.080 --> 0:39:35.239
<v Speaker 1>the one that really stuck.

0:39:34.960 --> 0:39:40.240
<v Speaker 2>Out with me. That's that's amazing. I love that moment

0:39:40.280 --> 0:39:42.600
<v Speaker 2>for you and that you're able to freely ask those questions. Again,

0:39:42.680 --> 0:39:45.440
<v Speaker 2>good for that theologian and for the pastor responding the

0:39:45.440 --> 0:39:51.520
<v Speaker 2>way that he did, which you're you're a conversion. Seems

0:39:51.520 --> 0:39:54.800
<v Speaker 2>to match a larger shift in the conversation about God.

0:39:55.480 --> 0:39:58.399
<v Speaker 2>So from the new atheist, which in many ways you're

0:39:58.400 --> 0:40:01.840
<v Speaker 2>an evangelist, but you see to buy some of their arguments,

0:40:01.920 --> 0:40:04.759
<v Speaker 2>advanced their arguments in the attitude in which many of

0:40:04.800 --> 0:40:08.920
<v Speaker 2>the new atheists seem to propagate their ideas. And now

0:40:09.040 --> 0:40:12.080
<v Speaker 2>not only are the new atheists dead, like that movement

0:40:12.280 --> 0:40:15.520
<v Speaker 2>is long gone, it's like every few weeks we hear

0:40:15.560 --> 0:40:19.520
<v Speaker 2>a new story of somebody discovering God. The latest book

0:40:19.560 --> 0:40:24.480
<v Speaker 2>I got is Taking Religion Seriously by Harvard trained intellectual

0:40:24.560 --> 0:40:27.680
<v Speaker 2>I think in his eighties, Charles Murray. I'm not quite

0:40:27.680 --> 0:40:30.000
<v Speaker 2>sure he's in the Christian faith or not. I couldn't

0:40:30.000 --> 0:40:33.080
<v Speaker 2>totally tell, but he's awfully close to it. Do you

0:40:33.320 --> 0:40:36.840
<v Speaker 2>think the God conversation is shifting? And how do you

0:40:36.920 --> 0:40:39.520
<v Speaker 2>see your journey kind of in light of that?

0:40:41.560 --> 0:40:45.879
<v Speaker 1>I think I think it is, and I think I'm

0:40:45.960 --> 0:40:47.800
<v Speaker 1>kind of right in the middle of it since becoming

0:40:47.800 --> 0:40:51.640
<v Speaker 1>a believer, because when I first started having conversations with

0:40:51.880 --> 0:40:57.759
<v Speaker 1>non believers, it was a little bit more felt more

0:40:57.760 --> 0:41:02.200
<v Speaker 1>like a debate. But today when I have conversations with people,

0:41:03.200 --> 0:41:05.319
<v Speaker 1>ninety percent of the people I have conversations with are

0:41:05.360 --> 0:41:09.200
<v Speaker 1>really open to telling me their worldviews having conversations with

0:41:09.239 --> 0:41:12.279
<v Speaker 1>you about it. They seem to be genuinely interested in

0:41:12.320 --> 0:41:15.880
<v Speaker 1>hearing what you have to say. And so, yeah, I

0:41:15.920 --> 0:41:19.719
<v Speaker 1>don't I couldn't explain what's going on, but I do

0:41:20.120 --> 0:41:23.600
<v Speaker 1>start to see some kind of shift with and that's

0:41:23.719 --> 0:41:26.680
<v Speaker 1>one of the reasons, honestly, why I wanted to release

0:41:26.719 --> 0:41:30.280
<v Speaker 1>the movie is as quickly as I'm doing it, because

0:41:30.280 --> 0:41:33.000
<v Speaker 1>something's happening right now, and I think it's a really

0:41:33.000 --> 0:41:36.319
<v Speaker 1>good time when people are really starting to take a

0:41:36.360 --> 0:41:39.920
<v Speaker 1>second look and starting to be curious about this. I

0:41:39.960 --> 0:41:43.080
<v Speaker 1>think it's just a perfect time for something like that

0:41:43.080 --> 0:41:43.720
<v Speaker 1>to be released.

0:41:44.239 --> 0:41:47.239
<v Speaker 2>Well, this is a perfect segue to talk about the documentary.

0:41:47.239 --> 0:41:49.160
<v Speaker 2>And by the way, I think it was three years

0:41:49.200 --> 0:41:52.120
<v Speaker 2>ago you came to my house and interviewed me, and

0:41:52.160 --> 0:41:54.200
<v Speaker 2>then maybe I don't know, a year eighteen months ago

0:41:54.280 --> 0:41:56.680
<v Speaker 2>you came back to southern California, and we went to

0:41:56.719 --> 0:41:59.040
<v Speaker 2>the beach to get a little bit of b roll

0:41:59.200 --> 0:42:01.560
<v Speaker 2>to kind of tell the story of the film. But

0:42:01.600 --> 0:42:03.239
<v Speaker 2>I want people to know a couple of things. Number One,

0:42:03.280 --> 0:42:07.520
<v Speaker 2>you didn't pay me or any of the other contributors

0:42:07.560 --> 0:42:11.000
<v Speaker 2>anything for being in the film. I want to confirm,

0:42:11.080 --> 0:42:13.520
<v Speaker 2>is that right? You didn't pay anybody anything. People volunteered

0:42:13.520 --> 0:42:14.040
<v Speaker 2>their time.

0:42:14.640 --> 0:42:17.920
<v Speaker 1>Everyone volunteered. I actually, when I first decided I was

0:42:17.960 --> 0:42:20.080
<v Speaker 1>gonna make it, I didn't know what I was getting

0:42:20.080 --> 0:42:22.879
<v Speaker 1>myself into, because I was My idea was like, I'm

0:42:22.880 --> 0:42:24.239
<v Speaker 1>gonna go find a bunch of people who used to

0:42:24.280 --> 0:42:26.680
<v Speaker 1>be atheist and give their testimony of how they came

0:42:26.719 --> 0:42:30.160
<v Speaker 1>to faith through the evidence. But I was like, you know,

0:42:30.239 --> 0:42:31.920
<v Speaker 1>I'm gonna My wife said, whyn't you just try to

0:42:31.920 --> 0:42:34.239
<v Speaker 1>send emails out to people? And so I was like, okay,

0:42:34.200 --> 0:42:36.120
<v Speaker 1>I start grabbing the books off myself. Sent one to

0:42:36.160 --> 0:42:38.920
<v Speaker 1>Frank Turik, sent one to Hugh Ross, sent one to you.

0:42:39.239 --> 0:42:41.120
<v Speaker 1>And I would just send all these emails back and

0:42:41.160 --> 0:42:44.960
<v Speaker 1>then one after another they would respond and say yes, yes.

0:42:45.560 --> 0:42:48.399
<v Speaker 1>And so I put plenting tickets on a credit card

0:42:48.440 --> 0:42:50.680
<v Speaker 1>and I went and flew and got interviews. But yeah,

0:42:50.880 --> 0:42:52.880
<v Speaker 1>no one charged me for anything. The only thing I

0:42:52.880 --> 0:42:55.440
<v Speaker 1>had to pay for was the flights. But it was

0:42:55.880 --> 0:42:59.880
<v Speaker 1>really amazing, especially when I went to go interview Hugh Ross,

0:43:00.040 --> 0:43:02.600
<v Speaker 1>because he was that main one that kind of transitioned

0:43:02.719 --> 0:43:05.239
<v Speaker 1>everything for me, I bet, and so that was just

0:43:05.320 --> 0:43:07.840
<v Speaker 1>an amazing experience to be able to see in the

0:43:07.920 --> 0:43:10.840
<v Speaker 1>person and interview him and all of you guys and

0:43:11.400 --> 0:43:13.600
<v Speaker 1>basically ask all the hard questions I had as an

0:43:13.640 --> 0:43:20.840
<v Speaker 1>atheist because originally I had no script or story. Originally

0:43:20.920 --> 0:43:23.080
<v Speaker 1>I just knew that I was able to get the interviews.

0:43:23.120 --> 0:43:25.560
<v Speaker 1>So I flew out and just made the list of

0:43:25.600 --> 0:43:29.240
<v Speaker 1>all my hard questions, knew the apologists that would answer

0:43:29.280 --> 0:43:31.520
<v Speaker 1>each one better, and then I would just hit all

0:43:31.560 --> 0:43:33.160
<v Speaker 1>the questions all down the list.

0:43:33.800 --> 0:43:36.480
<v Speaker 2>Now, by the way, this is not a paid interview

0:43:36.600 --> 0:43:39.880
<v Speaker 2>or advertisement at all. I recently had John Stonestree on

0:43:40.040 --> 0:43:43.880
<v Speaker 2>to talk about the Truth Rising documentary that folks in

0:43:43.920 --> 0:43:45.880
<v Speaker 2>the Family and the Culson Center put together. One of

0:43:45.920 --> 0:43:47.400
<v Speaker 2>the things I want to do in this channel is

0:43:47.440 --> 0:43:51.520
<v Speaker 2>just bring resources to my audience, believer or not, that

0:43:51.560 --> 0:43:55.360
<v Speaker 2>I think are good quality resources they should take advantage of.

0:43:56.000 --> 0:43:58.520
<v Speaker 2>And this is one of them. Now you said you

0:43:58.600 --> 0:44:02.880
<v Speaker 2>put it on a credit card, Part of me goes, Wow,

0:44:03.000 --> 0:44:05.440
<v Speaker 2>what an act of faith. The other part of me goes,

0:44:05.560 --> 0:44:09.080
<v Speaker 2>are you crazy and losing your mind? And did your

0:44:09.239 --> 0:44:12.440
<v Speaker 2>wife sign up with this? Because there's a balance between

0:44:12.560 --> 0:44:17.080
<v Speaker 2>faith and between foolishness, right, yeah, So tell me a

0:44:17.080 --> 0:44:19.640
<v Speaker 2>little bit about making that decision, Like the first time

0:44:19.680 --> 0:44:22.800
<v Speaker 2>you're like, Okay, I'm actually putting this on my credit

0:44:22.840 --> 0:44:25.080
<v Speaker 2>card and I don't even know how I'm gonna pay

0:44:25.080 --> 0:44:26.840
<v Speaker 2>for this. What was that process?

0:44:26.960 --> 0:44:29.600
<v Speaker 1>Like, I mean it was I think it was more

0:44:29.640 --> 0:44:32.319
<v Speaker 1>excitement the fact that I actually got the interviews. To

0:44:32.360 --> 0:44:34.080
<v Speaker 1>be honest, it was like, all right, this is going

0:44:34.160 --> 0:44:35.680
<v Speaker 1>to happen. This is going to make the movie even

0:44:35.680 --> 0:44:37.040
<v Speaker 1>better than it was going to be, So I'm gonna

0:44:37.200 --> 0:44:39.840
<v Speaker 1>go ahead and make the trip. But I think, honestly,

0:44:39.840 --> 0:44:43.400
<v Speaker 1>I think it was just it was not the smartest decision,

0:44:44.160 --> 0:44:50.320
<v Speaker 1>but it definitely did pan out. Shortly after that, I

0:44:50.800 --> 0:44:53.400
<v Speaker 1>had created the donation page and tried to ask for

0:44:53.440 --> 0:44:56.600
<v Speaker 1>donations to kind of help me fund this movie, and

0:44:56.640 --> 0:45:00.480
<v Speaker 1>there was one a couple of particular donors actually knew

0:45:00.520 --> 0:45:04.560
<v Speaker 1>me as an atheist before, and they ended up investing

0:45:04.719 --> 0:45:09.120
<v Speaker 1>like seventy thousand dollars, which helped me pay that back

0:45:09.239 --> 0:45:11.640
<v Speaker 1>helped me continue to do the rest of the interviews,

0:45:12.640 --> 0:45:17.120
<v Speaker 1>and so it was kind of crazy and amazing how

0:45:17.160 --> 0:45:21.040
<v Speaker 1>everything kind of fell together. I even noticed too, as

0:45:21.120 --> 0:45:23.399
<v Speaker 1>I hired people out of state to kind of help

0:45:23.560 --> 0:45:27.000
<v Speaker 1>come and film on set. It didn't plan this out

0:45:27.040 --> 0:45:30.880
<v Speaker 1>at all, but virtually all of them ended up being Christians,

0:45:31.840 --> 0:45:35.640
<v Speaker 1>and it was not expected. There was only one atheist

0:45:35.719 --> 0:45:39.920
<v Speaker 1>in the entire production crew, and he was one of

0:45:39.920 --> 0:45:43.560
<v Speaker 1>the VFX artists on the film, still working on him.

0:45:43.600 --> 0:45:48.000
<v Speaker 2>So that's a cool film for him to work on,

0:45:48.120 --> 0:45:49.600
<v Speaker 2>by the way, and have to see this stuff and

0:45:49.640 --> 0:45:51.680
<v Speaker 2>wrestle with it. So let's stop for saying I want

0:45:51.719 --> 0:45:53.560
<v Speaker 2>people to see the trailer because I want to see

0:45:53.600 --> 0:45:57.200
<v Speaker 2>the quality behind this. I'm not going to promote something

0:45:57.239 --> 0:46:00.600
<v Speaker 2>here that I don't think is not only goods substance,

0:46:01.040 --> 0:46:04.359
<v Speaker 2>but also good quality, and this trailer captures it.

0:46:06.000 --> 0:46:10.080
<v Speaker 5>Any person who is truly a thinking person needs to

0:46:10.120 --> 0:46:14.320
<v Speaker 5>ask themselves the question why is there something rather than nothing?

0:46:16.080 --> 0:46:20.839
<v Speaker 3>Scientists believe there's an intelligible answer to that, meaning there

0:46:20.920 --> 0:46:26.160
<v Speaker 3>is a reason for the way things are. What's that reason?

0:46:30.040 --> 0:46:32.080
<v Speaker 1>Why do I exist? Why do you exist?

0:46:32.160 --> 0:46:35.960
<v Speaker 2>Why does the universe exist?

0:46:39.480 --> 0:46:40.839
<v Speaker 6>Physicists have discovered.

0:46:41.320 --> 0:46:45.640
<v Speaker 5>Fundamental constants and parameters and characteristics that define the universe

0:46:45.800 --> 0:46:48.800
<v Speaker 5>have to assume exacting, precise values.

0:46:48.840 --> 0:46:50.560
<v Speaker 1>If you were to change any one of them, there

0:46:50.600 --> 0:46:52.960
<v Speaker 1>would either be no universe or no universe that could

0:46:52.960 --> 0:46:53.960
<v Speaker 1>support life.

0:46:53.800 --> 0:46:57.839
<v Speaker 6>Our galaxy, our star, our planetary system, the Earth, the moon,

0:46:58.000 --> 0:47:01.000
<v Speaker 6>whatever size scale you choose to look, you see an

0:47:01.000 --> 0:47:05.359
<v Speaker 6>overwhelming experimental and observational case that there is a being

0:47:05.400 --> 0:47:08.240
<v Speaker 6>out there fine tuning, intervening.

0:47:08.480 --> 0:47:12.240
<v Speaker 5>Immersing myself in the study of biochemical systems, I became

0:47:12.520 --> 0:47:16.040
<v Speaker 5>deeply impressed with the ingenuity and the elegance in the

0:47:16.080 --> 0:47:17.800
<v Speaker 5>sophistication of those systems.

0:47:17.880 --> 0:47:21.360
<v Speaker 6>The living cell is chock full of minister machines that

0:47:21.440 --> 0:47:24.399
<v Speaker 6>doesn't just rival, but it vastly exceeds our own high

0:47:24.440 --> 0:47:25.680
<v Speaker 6>tech digital technology.

0:47:25.760 --> 0:47:28.800
<v Speaker 5>And there must be a creator that's behind life itself.

0:47:31.320 --> 0:47:33.520
<v Speaker 4>If some kind of a god existed, he would want

0:47:33.520 --> 0:47:35.719
<v Speaker 4>to reveal himself, at least in some way. We would

0:47:35.760 --> 0:47:38.000
<v Speaker 4>have to look at all of the different ways people

0:47:38.040 --> 0:47:39.520
<v Speaker 4>have understood him to do that.

0:47:40.080 --> 0:47:43.560
<v Speaker 2>I want to know, is there any evidence backing any

0:47:43.640 --> 0:47:45.640
<v Speaker 2>one of them up as uniquely being true.

0:47:47.040 --> 0:47:50.400
<v Speaker 3>This guy shows up on the scene and does something remarkable,

0:47:51.480 --> 0:47:54.480
<v Speaker 3>whatever it is he did split history and on the

0:47:54.480 --> 0:47:56.719
<v Speaker 3>pages of the Qur'an, on the pages of Bha law,

0:47:56.800 --> 0:48:00.719
<v Speaker 3>Sacre writes, on the pages of Buddhism, Hinduism, Krishna age.

0:48:00.560 --> 0:48:03.200
<v Speaker 1>These romans were skilled in crucifixion.

0:48:03.280 --> 0:48:05.360
<v Speaker 2>They knew how to make sure that.

0:48:05.480 --> 0:48:07.040
<v Speaker 1>Someone was completely dead.

0:48:07.680 --> 0:48:12.760
<v Speaker 3>Many of Jesus' disciples had experiences that Jesus had risen

0:48:12.800 --> 0:48:13.359
<v Speaker 3>from the dead.

0:48:13.480 --> 0:48:15.680
<v Speaker 1>What did the game Well, they were beaten, tortured, persecuted,

0:48:15.719 --> 0:48:20.000
<v Speaker 1>beheaded stone quick and waiting for their lives. We really

0:48:20.080 --> 0:48:22.680
<v Speaker 1>have to put our beliefs to the fire.

0:48:22.960 --> 0:48:24.800
<v Speaker 3>The reason we believe that God is true is because

0:48:24.800 --> 0:48:28.640
<v Speaker 3>he's the best explanation for the way things are.

0:48:32.920 --> 0:48:36.279
<v Speaker 4>There are truths that can be known, and I want

0:48:36.320 --> 0:48:45.680
<v Speaker 4>to know what they are, all.

0:48:45.640 --> 0:48:50.960
<v Speaker 2>Right, Michael, This comes out December thirteenth. In the minute,

0:48:51.000 --> 0:48:54.280
<v Speaker 2>I'm going to tell people how to find it, but honestly,

0:48:54.280 --> 0:48:56.279
<v Speaker 2>I hope it's okay if I push you here. How

0:48:56.360 --> 0:48:58.399
<v Speaker 2>much did it cost to make a film like this

0:48:59.080 --> 0:49:02.440
<v Speaker 2>and did you personally lose money on this? If so,

0:49:02.560 --> 0:49:03.240
<v Speaker 2>how much.

0:49:05.120 --> 0:49:09.600
<v Speaker 1>We raised and spent about one hundred and fifty thousand

0:49:10.040 --> 0:49:14.800
<v Speaker 1>on the production, and that is extremely low for films

0:49:15.480 --> 0:49:18.600
<v Speaker 1>of this quality. The only reason I was able to

0:49:18.640 --> 0:49:21.319
<v Speaker 1>do it is because all of that budget went to

0:49:21.640 --> 0:49:25.000
<v Speaker 1>the visual effects, so the three D effects, It went

0:49:25.040 --> 0:49:28.799
<v Speaker 1>to the music composition, and it went to all the

0:49:28.840 --> 0:49:32.840
<v Speaker 1>travel costs and expenses for getting flights and places to stay.

0:49:34.600 --> 0:49:37.719
<v Speaker 1>And then I was edited most of it myself. When

0:49:37.719 --> 0:49:39.680
<v Speaker 1>we went to film, I would be the main guy

0:49:39.719 --> 0:49:42.600
<v Speaker 1>behind the camera, but also asking in the interview questions

0:49:42.640 --> 0:49:44.600
<v Speaker 1>as well, and then I rehire like a friend or

0:49:44.640 --> 0:49:48.560
<v Speaker 1>someone on the side to operate the other cameras. And

0:49:49.280 --> 0:49:51.359
<v Speaker 1>out of that, about thirty thousand of it came out

0:49:51.400 --> 0:49:56.200
<v Speaker 1>of my pocket in making it, which is crazy if

0:49:56.239 --> 0:50:00.799
<v Speaker 1>if you look at any other film production, extremely low

0:50:00.920 --> 0:50:03.080
<v Speaker 1>for the budget that we had. But I was able

0:50:03.080 --> 0:50:06.839
<v Speaker 1>to make it work and something wonderful came out of it.

0:50:06.920 --> 0:50:11.600
<v Speaker 2>So okay, So December thirteenth, this comes out. If people

0:50:11.640 --> 0:50:16.120
<v Speaker 2>want to look at the website, it's Universe Designed dot com,

0:50:16.160 --> 0:50:20.680
<v Speaker 2>not Theuniverse Design dot Com. But we'll link below Universe

0:50:20.760 --> 0:50:24.080
<v Speaker 2>Designed dot Com and it's going to come out on Apple, Fandango.

0:50:25.040 --> 0:50:29.360
<v Speaker 2>That's Apple, TV, Amazon, Google kind of the main carriers online,

0:50:29.560 --> 0:50:33.160
<v Speaker 2>not theaters. But you sent me a link to watch it,

0:50:33.520 --> 0:50:36.560
<v Speaker 2>I'm going to go buy it myself or at least

0:50:36.719 --> 0:50:39.760
<v Speaker 2>rent it, because I'm assuming that some of the funds

0:50:39.800 --> 0:50:43.840
<v Speaker 2>will go back to you for your expenses. Here if

0:50:44.000 --> 0:50:46.839
<v Speaker 2>your expenses are covered from this, and I hope people

0:50:46.880 --> 0:50:50.680
<v Speaker 2>will watch it to at least cover your expenses. But

0:50:50.880 --> 0:50:53.480
<v Speaker 2>if you get money beyond that, what would you do

0:50:53.560 --> 0:50:53.839
<v Speaker 2>with it?

0:50:54.840 --> 0:50:58.080
<v Speaker 1>Oh, I'm I'm all in. At this point, I plan

0:50:58.239 --> 0:51:02.400
<v Speaker 1>to continue to make films that will direct people to apologetics,

0:51:03.120 --> 0:51:05.959
<v Speaker 1>and so my hope is that it will make enough

0:51:05.960 --> 0:51:08.400
<v Speaker 1>to make another film, maybe a bigger film, maybe a

0:51:08.440 --> 0:51:12.759
<v Speaker 1>bigger budget. I have so many ideas. So one of

0:51:12.800 --> 0:51:19.400
<v Speaker 1>the biggest critiques I have with Christian films is that

0:51:19.440 --> 0:51:23.200
<v Speaker 1>a lot of them are trying to be a little

0:51:23.200 --> 0:51:28.040
<v Speaker 1>bit more gentle in the approach on the film. So,

0:51:28.120 --> 0:51:30.520
<v Speaker 1>for example, a lot of them may not mention the

0:51:30.520 --> 0:51:33.239
<v Speaker 1>deity of Jesus, or a lot of them may not

0:51:33.360 --> 0:51:36.239
<v Speaker 1>mention the gospel message. And so those are one of

0:51:36.600 --> 0:51:38.680
<v Speaker 1>the two things I wanted to be very explicit about

0:51:38.680 --> 0:51:41.319
<v Speaker 1>in this particular film, because while those films have a

0:51:41.320 --> 0:51:46.040
<v Speaker 1>purpose and serve a purpose, there need to also be

0:51:46.120 --> 0:51:48.600
<v Speaker 1>the films out there that are very explicit so that

0:51:48.640 --> 0:51:52.640
<v Speaker 1>when people are genuinely open to hearing it, They're getting

0:51:52.880 --> 0:51:56.600
<v Speaker 1>delivered the gospel message, and so I want to continue.

0:51:56.760 --> 0:52:00.279
<v Speaker 1>But on top of that, like I said before, the

0:52:00.360 --> 0:52:03.160
<v Speaker 1>Christians I interacted with had no idea what Apologetics even was,

0:52:03.840 --> 0:52:06.560
<v Speaker 1>and so I want to try to bring that awareness

0:52:06.600 --> 0:52:10.160
<v Speaker 1>to Look, there's good arguments for the existence of God,

0:52:10.200 --> 0:52:12.439
<v Speaker 1>there's good evidence out there, there's a ton of great

0:52:12.480 --> 0:52:16.480
<v Speaker 1>resources out there. This film in particular, my hope is

0:52:16.480 --> 0:52:19.480
<v Speaker 1>that it'll become more of like an evangelistic tool, so

0:52:19.480 --> 0:52:22.600
<v Speaker 1>that when you're out on the streets having conversations with people,

0:52:22.640 --> 0:52:24.400
<v Speaker 1>maybe you only have five minutes with them, but you

0:52:24.440 --> 0:52:28.160
<v Speaker 1>could direct them to watch a film, and the film

0:52:28.200 --> 0:52:30.920
<v Speaker 1>will hopefully direct you to the website. And the website

0:52:31.080 --> 0:52:34.440
<v Speaker 1>I've created a resource tab that has all of the

0:52:34.480 --> 0:52:37.640
<v Speaker 1>scholars in the film their ministries, and the hope is

0:52:37.680 --> 0:52:42.640
<v Speaker 1>to direct people to Apologetics and challenge them to do

0:52:42.680 --> 0:52:45.399
<v Speaker 1>the research themselves and dig deeper into all of this.

0:52:45.920 --> 0:52:48.520
<v Speaker 1>But yeah, whatever funds if the film makes, that's going

0:52:48.560 --> 0:52:51.960
<v Speaker 1>to go towards another project. I've got lots of ideas.

0:52:52.440 --> 0:52:54.279
<v Speaker 1>I don't know if I want to cover exactly what

0:52:54.320 --> 0:52:56.000
<v Speaker 1>they are yet, because I haven't decided on the one.

0:52:56.000 --> 0:52:58.759
<v Speaker 1>But that's the hope is that it'll make enough money

0:52:58.760 --> 0:53:00.680
<v Speaker 1>that I can continue to make these films.

0:53:02.760 --> 0:53:04.919
<v Speaker 2>Well, you don't have to release that here. As much

0:53:04.920 --> 0:53:07.400
<v Speaker 2>as I love to make breaking news, the most important

0:53:07.400 --> 0:53:09.319
<v Speaker 2>thing now is that we get this film out, We

0:53:09.400 --> 0:53:12.440
<v Speaker 2>get your expenses covered, and maybe we get some more

0:53:12.640 --> 0:53:15.720
<v Speaker 2>of a budget, maybe even a significant one, to set

0:53:15.800 --> 0:53:19.040
<v Speaker 2>you up to make more make more films like this,

0:53:19.239 --> 0:53:22.120
<v Speaker 2>and we need it, by the way, So kudos to

0:53:22.160 --> 0:53:24.720
<v Speaker 2>you have for taking a risk an act of faith

0:53:24.840 --> 0:53:28.040
<v Speaker 2>to build this. I can imagine people use it like

0:53:28.080 --> 0:53:30.160
<v Speaker 2>I'm gonna watch it with my thirteen year old son.

0:53:30.320 --> 0:53:33.080
<v Speaker 2>I want him to see it. I can imagine youth

0:53:33.120 --> 0:53:35.960
<v Speaker 2>groups using it. I used to teach a Bible class

0:53:36.640 --> 0:53:38.480
<v Speaker 2>high school for years. I would have used it in

0:53:38.520 --> 0:53:42.960
<v Speaker 2>my high school class. I can imagine church groups using it.

0:53:43.480 --> 0:53:46.720
<v Speaker 2>How do you think people can best use this film

0:53:46.800 --> 0:53:48.040
<v Speaker 2>the way that you made it.

0:53:50.160 --> 0:53:52.799
<v Speaker 1>I think watching it with friends and family that are

0:53:53.239 --> 0:53:56.360
<v Speaker 1>not believers is a great idea. I think watching it

0:53:56.400 --> 0:53:58.759
<v Speaker 1>with friends and family that are believers but don't know

0:53:58.800 --> 0:54:02.839
<v Speaker 1>anything about apologetics, I think it'd be a great opportunity

0:54:02.880 --> 0:54:04.440
<v Speaker 1>to go to your pastor and say, hey, can we

0:54:04.480 --> 0:54:08.319
<v Speaker 1>do a movie night and screen this movie. I'll even

0:54:08.360 --> 0:54:11.360
<v Speaker 1>have an option on the website shortly to where we

0:54:11.400 --> 0:54:16.719
<v Speaker 1>can do church screenings. I think anything you can do

0:54:16.480 --> 0:54:20.000
<v Speaker 1>to get this in front of people that you've been

0:54:20.280 --> 0:54:23.080
<v Speaker 1>eying to have conversations with and you need something to

0:54:23.080 --> 0:54:25.440
<v Speaker 1>start the conversation, I think this is a great resource

0:54:25.520 --> 0:54:27.400
<v Speaker 1>to do that good for you. And it's not the

0:54:27.480 --> 0:54:31.520
<v Speaker 1>kind of thing Christians can be embarrassed about. The quality

0:54:31.640 --> 0:54:35.360
<v Speaker 1>is top notch. And you interview tell us just quickly

0:54:35.800 --> 0:54:40.160
<v Speaker 1>the full cast of people that you interview, so you're

0:54:40.200 --> 0:54:43.960
<v Speaker 1>on there, believe it or not. We have Hugh Ross,

0:54:45.040 --> 0:54:52.960
<v Speaker 1>I got Steven Meyer, Mike Mike Lacona, Alisa Childers, Alan Parr,

0:54:54.920 --> 0:54:59.319
<v Speaker 1>fuzz Rana also from Reasons to Believe. Let's see here.

0:54:59.360 --> 0:55:04.920
<v Speaker 1>Who am I missing? Tons of other great people. The

0:55:04.960 --> 0:55:07.120
<v Speaker 1>top of my head, it's gone blank as many times

0:55:07.160 --> 0:55:08.400
<v Speaker 1>as I've edited this film.

0:55:09.480 --> 0:55:10.120
<v Speaker 2>No worries.

0:55:10.640 --> 0:55:13.000
<v Speaker 1>So Hugh Ross. Frank Turrek is in there as well.

0:55:13.080 --> 0:55:16.080
<v Speaker 2>Oh course he's the one who like contacted some of us.

0:55:16.200 --> 0:55:20.000
<v Speaker 1>Really had to have him in there, and so it's

0:55:20.120 --> 0:55:22.279
<v Speaker 1>just it's crazy the people that I was able to

0:55:22.280 --> 0:55:25.520
<v Speaker 1>get in and these were all the people that impacted me.

0:55:25.760 --> 0:55:28.760
<v Speaker 1>I mean all of you guys impacted me. The books

0:55:28.760 --> 0:55:31.680
<v Speaker 1>that you guys wrote or are what really started to

0:55:32.680 --> 0:55:35.440
<v Speaker 1>I was able to absorb and sink in and answer

0:55:35.440 --> 0:55:39.080
<v Speaker 1>all the questions that I had. And it's just it's

0:55:39.480 --> 0:55:41.520
<v Speaker 1>mind blowing to me. When I talked to someone and

0:55:41.560 --> 0:55:44.640
<v Speaker 1>they don't know about this ministry, they don't know about

0:55:44.640 --> 0:55:48.480
<v Speaker 1>apologetics inpreiated, I can't comprehend it. And so that's why

0:55:49.280 --> 0:55:51.040
<v Speaker 1>when I was trying, because once I gave my life

0:55:51.040 --> 0:55:52.960
<v Speaker 1>to Christ and like I said before, I was making

0:55:53.000 --> 0:55:55.000
<v Speaker 1>horror films before this, and then I was struggled, can

0:55:55.040 --> 0:55:57.640
<v Speaker 1>you make a Christian horror film? And then I was

0:55:57.680 --> 0:55:59.480
<v Speaker 1>trying to figure out what kind of film could I make?

0:56:00.080 --> 0:56:01.560
<v Speaker 1>And that's what my wife came to me. She's like,

0:56:01.560 --> 0:56:04.320
<v Speaker 1>you need to do a documentary on the evidence that

0:56:04.880 --> 0:56:08.680
<v Speaker 1>convinced you it was true. And so that's what I'm doing.

0:56:08.760 --> 0:56:13.200
<v Speaker 1>I want to help people to become aware of that fact,

0:56:14.000 --> 0:56:18.000
<v Speaker 1>become aware of apologetics and the resources that are out there.

0:56:18.760 --> 0:56:20.839
<v Speaker 2>Well, Michael, I haven't met your wife. I'm not even

0:56:20.880 --> 0:56:23.120
<v Speaker 2>sure I've seen a picture of her, but she sounds

0:56:23.160 --> 0:56:26.520
<v Speaker 2>like an iron in your life, bringing you to think

0:56:26.600 --> 0:56:29.560
<v Speaker 2>about Jesus, encouraging you to take a risk with your

0:56:29.640 --> 0:56:34.520
<v Speaker 2>resources and hers to build the kingdom. Keep going, my friend,

0:56:34.640 --> 0:56:37.239
<v Speaker 2>I can't make movies like this, I don't know how.

0:56:37.280 --> 0:56:39.279
<v Speaker 2>But I can write books, I can do interviews, I

0:56:39.320 --> 0:56:41.680
<v Speaker 2>can do speaking some of the other stuff teaching that

0:56:41.719 --> 0:56:44.520
<v Speaker 2>I do. But that's why I would argue in the

0:56:44.600 --> 0:56:46.560
<v Speaker 2>Kingdom of God, we have different gifts that we can

0:56:46.560 --> 0:56:49.359
<v Speaker 2>bring to the table. And so, folks, if you're watching this,

0:56:49.880 --> 0:56:53.480
<v Speaker 2>rent the video, buy the video, go to universedesign dot

0:56:53.520 --> 0:56:56.880
<v Speaker 2>com and just support what Michael is doing. What a

0:56:56.920 --> 0:57:01.520
<v Speaker 2>great opportunity to reach folks for the kingdom and equip believers.

0:57:01.520 --> 0:57:04.040
<v Speaker 2>And while you're at it, make sure you hit subscribe.

0:57:04.080 --> 0:57:05.759
<v Speaker 2>Quite a few of you who watch this video are

0:57:05.800 --> 0:57:09.960
<v Speaker 2>not even subscribed and you haven't hit those notification buttons,

0:57:09.960 --> 0:57:11.920
<v Speaker 2>So make sure you hit that. And if you're like,

0:57:12.000 --> 0:57:14.320
<v Speaker 2>you know what, I really do want to go deeper,

0:57:14.800 --> 0:57:17.440
<v Speaker 2>I'm motivated. We would love to have you in our

0:57:17.480 --> 0:57:22.120
<v Speaker 2>apologetics program and our master's program, top rated online and

0:57:22.320 --> 0:57:26.680
<v Speaker 2>in person. I teach a handful of those classes myself

0:57:27.360 --> 0:57:30.920
<v Speaker 2>Informations Blow. We actually have a master's in science and

0:57:31.040 --> 0:57:35.080
<v Speaker 2>religion alongside our apologetics program, which fits this theme. A

0:57:35.080 --> 0:57:37.919
<v Speaker 2>lot of people don't know about that. And one more

0:57:37.960 --> 0:57:40.960
<v Speaker 2>thing is we also have a certificate program. We made

0:57:40.960 --> 0:57:44.760
<v Speaker 2>it twenty years ago and just updated at Michael with

0:57:44.840 --> 0:57:47.520
<v Speaker 2>some of the top scholars in the world giving lectures.

0:57:47.520 --> 0:57:49.360
<v Speaker 2>We have assignments where you can just work through and

0:57:49.400 --> 0:57:52.560
<v Speaker 2>learn apologetics if you're not ready for Masters, but then

0:57:52.600 --> 0:57:55.160
<v Speaker 2>when it's done, we can funnel that into the Masters

0:57:55.200 --> 0:57:57.280
<v Speaker 2>as I think maybe one or two credits something of

0:57:57.360 --> 0:58:00.600
<v Speaker 2>that gat. So with that said, great stuff, Michael, thanks

0:58:00.600 --> 0:58:03.200
<v Speaker 2>for coming on. Really enjoyed this conversation.

0:58:03.960 --> 0:58:04.880
<v Speaker 1>Thanks for having me Sean.

0:58:05.000 --> 0:58:07.680
<v Speaker 2>Hey, friends, if you enjoyed this show, please hit that

0:58:07.800 --> 0:58:10.720
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0:58:10.800 --> 0:58:13.120
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0:58:13.160 --> 0:58:15.920
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0:58:15.920 --> 0:58:20.320
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0:58:20.520 --> 0:58:23.680
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0:58:23.760 --> 0:58:27.600
<v Speaker 2>brought to you by Talbot School of Theology at Biola University,

0:58:27.640 --> 0:58:31.000
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0:58:31.040 --> 0:58:34.320
<v Speaker 2>spiritual information, marriage and family, Bible, and so much more.

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