1 00:00:08,257 --> 00:00:09,057 Speaker 1: Life Audio. 2 00:00:11,216 --> 00:00:15,096 Speaker 2: This episode contains content that may be triggering for some listeners. 3 00:00:15,576 --> 00:00:18,297 Speaker 3: Did you know that Jesus Calling has its own YouTube channel. 4 00:00:18,736 --> 00:00:21,897 Speaker 3: It's full of great content that will enhance your spiritual life. 5 00:00:22,137 --> 00:00:25,057 Speaker 3: You'll find beautiful videos with short devotional moments to help 6 00:00:25,096 --> 00:00:27,657 Speaker 3: you through your day, as well as stories on video 7 00:00:27,697 --> 00:00:31,737 Speaker 3: from celebrities, authors, pastors, and everyday people who share what 8 00:00:31,777 --> 00:00:34,697 Speaker 3: their faith journey has meant to them. You'll also find 9 00:00:34,737 --> 00:00:38,217 Speaker 3: that Jesus Listens Stories of Prayer series hosted by Susie 10 00:00:38,297 --> 00:00:42,976 Speaker 3: McIntyre Eaton, featuring new guests monthly. Subscribe today for new 11 00:00:43,057 --> 00:00:45,577 Speaker 3: videos each week. 12 00:00:46,217 --> 00:00:48,297 Speaker 2: I have the privilege of being able to write about 13 00:00:48,897 --> 00:00:51,416 Speaker 2: these women that maybe feel like you or me, that 14 00:00:51,497 --> 00:00:55,737 Speaker 2: they were misunderstood, that maybe someone misjudged you, or they 15 00:00:55,817 --> 00:00:59,457 Speaker 2: came to you with a feeling of just something that 16 00:00:59,497 --> 00:01:01,697 Speaker 2: you couldn't correct and even though it might be wrong, 17 00:01:01,857 --> 00:01:04,697 Speaker 2: you might feel really sad about that, and you can 18 00:01:04,777 --> 00:01:06,976 Speaker 2: learn a lot from these women of the Bible. 19 00:01:07,657 --> 00:01:11,057 Speaker 3: Welcome to a special scripture study bonus episode of the 20 00:01:11,137 --> 00:01:14,017 Speaker 3: Jesus Calling podcast where we focus on some of the 21 00:01:14,097 --> 00:01:17,817 Speaker 3: often misunderstood women of the Bible with author, podcaster and 22 00:01:17,897 --> 00:01:21,457 Speaker 3: speaker Mary Dumuth. Many of us grew up hearing the 23 00:01:21,457 --> 00:01:24,297 Speaker 3: stories of women like Bathsheba, Tamar, and the Woman at 24 00:01:24,297 --> 00:01:28,457 Speaker 3: the Well, often presented in a simplified and sometimes judgmental light. 25 00:01:29,177 --> 00:01:31,417 Speaker 3: But one of the Sunday School lessons we've learned miss 26 00:01:31,417 --> 00:01:35,417 Speaker 3: the mark by overlooking the cultural context, the brutal realities 27 00:01:35,417 --> 00:01:37,897 Speaker 3: of the time, and what the Bible actually says about 28 00:01:37,897 --> 00:01:41,337 Speaker 3: these women. Mary Dumuth takes us through a powerful rereading 29 00:01:41,337 --> 00:01:44,577 Speaker 3: of their narratives, challenging the common misconceptions. 30 00:01:45,337 --> 00:01:48,817 Speaker 2: My name is Mary du Muth and I am the 31 00:01:48,937 --> 00:01:53,297 Speaker 2: author of over fifty books in various kinds of contexts, 32 00:01:53,857 --> 00:01:56,937 Speaker 2: and I have a daily podcast called Pray every Day, 33 00:01:57,177 --> 00:01:59,977 Speaker 2: which has been something I've been doing for about almost 34 00:02:00,017 --> 00:02:03,897 Speaker 2: eight years now. I am a mom to three adult children, 35 00:02:03,977 --> 00:02:07,977 Speaker 2: I have a husband of almost thirty five years, and 36 00:02:08,657 --> 00:02:15,297 Speaker 2: I love to speak around the world. One of my practices, 37 00:02:15,417 --> 00:02:17,897 Speaker 2: my spiritual practices over the past couple of years, has 38 00:02:17,937 --> 00:02:21,097 Speaker 2: been to rapid read the Bible, maybe like two or 39 00:02:21,137 --> 00:02:23,217 Speaker 2: three times a year, where I will read the Bible 40 00:02:23,217 --> 00:02:26,377 Speaker 2: in two or three months. And as I did that, 41 00:02:26,697 --> 00:02:30,457 Speaker 2: I realized, Wow, there are some amazing women in the Bible, 42 00:02:30,697 --> 00:02:34,777 Speaker 2: and sadly I have not heard them preached much except 43 00:02:34,777 --> 00:02:38,337 Speaker 2: for the heavy hitters, you know, the Esthers and the DeBras, 44 00:02:38,457 --> 00:02:42,497 Speaker 2: But there were so many others that I felt never 45 00:02:42,577 --> 00:02:46,057 Speaker 2: got screen time, so to speak, and it just gave 46 00:02:46,097 --> 00:02:51,257 Speaker 2: me this ignited desire to highlight these women because they 47 00:02:51,257 --> 00:02:53,377 Speaker 2: are part of the story of Scripture, and they were 48 00:02:53,457 --> 00:02:57,497 Speaker 2: real women. These were women that breathe the same air 49 00:02:57,617 --> 00:03:00,937 Speaker 2: I breathe, that had a lot of similar consequences and 50 00:03:01,137 --> 00:03:04,537 Speaker 2: problems and worries that I have. We definitely are in 51 00:03:04,537 --> 00:03:08,297 Speaker 2: different cultural texts, but it was just so rich and 52 00:03:08,337 --> 00:03:10,817 Speaker 2: so amazing, and so that's why I decided to tackle 53 00:03:10,857 --> 00:03:15,577 Speaker 2: the women of the Bible. The second Tamark she's the 54 00:03:15,617 --> 00:03:20,417 Speaker 2: one that has walked through some extreme violation by her brother, 55 00:03:21,257 --> 00:03:25,056 Speaker 2: and that is part of my own story, not necessarily 56 00:03:25,097 --> 00:03:28,457 Speaker 2: by a brother, but by a family member and by 57 00:03:29,217 --> 00:03:32,337 Speaker 2: numerous teenage boys when I was a five year old. 58 00:03:33,017 --> 00:03:36,137 Speaker 2: This story occurs during the reign of King David. She 59 00:03:36,537 --> 00:03:42,617 Speaker 2: is the daughter of David and her brother Amnon is 60 00:03:42,857 --> 00:03:45,937 Speaker 2: interested in her, and he gets this advice that he 61 00:03:45,977 --> 00:03:49,337 Speaker 2: should pretend like he's sick and to ask her to 62 00:03:49,377 --> 00:03:53,297 Speaker 2: come tend to him when he's sick and instead of 63 00:03:53,577 --> 00:03:56,057 Speaker 2: having to tend to him, which she was going to 64 00:03:56,057 --> 00:03:59,937 Speaker 2: do and intended to do, he attacks her, and at 65 00:03:59,937 --> 00:04:04,857 Speaker 2: the very end, after she's been attacked, she asks Amnon 66 00:04:05,337 --> 00:04:07,697 Speaker 2: the maybe they should just be married, and that it 67 00:04:07,777 --> 00:04:10,337 Speaker 2: sounds very hard for those of us who are not 68 00:04:10,497 --> 00:04:14,457 Speaker 2: in that particular culture, but if she had been violated 69 00:04:14,497 --> 00:04:17,777 Speaker 2: in that way and was still unmarried, then she would 70 00:04:17,856 --> 00:04:20,816 Speaker 2: have extreme disgrace and would have to live isolated. 71 00:04:21,497 --> 00:04:24,497 Speaker 1: And so she basically says we should. 72 00:04:24,176 --> 00:04:26,616 Speaker 2: Marry, even though to modern years that sounds very hard, 73 00:04:27,137 --> 00:04:30,097 Speaker 2: and he just throws her out, and she asks this question, 74 00:04:30,176 --> 00:04:32,457 Speaker 2: how do I get rid of my disgrace? And so 75 00:04:33,176 --> 00:04:38,017 Speaker 2: just resonating with her question, how can I get rid 76 00:04:38,097 --> 00:04:41,856 Speaker 2: of my disgrace? And you don't have to be violated 77 00:04:41,897 --> 00:04:43,616 Speaker 2: that way to ask that question. 78 00:04:43,697 --> 00:04:46,457 Speaker 1: I think a lot of women ask that question. 79 00:04:46,496 --> 00:04:48,657 Speaker 2: How can I get rid of this feeling? How can 80 00:04:48,657 --> 00:04:53,137 Speaker 2: I get rid of this pain, this trauma, this thing. 81 00:04:53,176 --> 00:04:56,737 Speaker 2: I can't seem to get rid of this worry. And 82 00:04:56,856 --> 00:04:59,696 Speaker 2: yet the Lord is so good and he is with 83 00:04:59,777 --> 00:05:02,856 Speaker 2: us when we walk those kinds of really painful journeys. 84 00:05:03,017 --> 00:05:07,137 Speaker 2: And her brother Absalom half brothers, and all of this 85 00:05:07,736 --> 00:05:11,217 Speaker 2: shelters her and the redemptive part of that story. It 86 00:05:11,337 --> 00:05:15,457 Speaker 2: seems like there is no redemptive part, because it's one 87 00:05:15,496 --> 00:05:19,097 Speaker 2: of those stories in the Bible that ends pretty abruptly. 88 00:05:19,856 --> 00:05:21,616 Speaker 2: But one of the things I found when I was 89 00:05:21,616 --> 00:05:25,257 Speaker 2: researching this book is that her name means date palm. 90 00:05:25,736 --> 00:05:28,057 Speaker 2: And when I was in Israel, I heard one of 91 00:05:28,097 --> 00:05:31,097 Speaker 2: the tour guides talk about the date palm, and date 92 00:05:31,176 --> 00:05:34,696 Speaker 2: palms they start off on the ground. They live on 93 00:05:34,736 --> 00:05:36,576 Speaker 2: the ground for a really long time, and then one 94 00:05:36,657 --> 00:05:39,137 Speaker 2: day they just shoot up into the sky and they 95 00:05:39,137 --> 00:05:42,176 Speaker 2: look like a palm tree, and then you can harvest 96 00:05:42,217 --> 00:05:44,777 Speaker 2: dates from them. And so you just see this like 97 00:05:45,257 --> 00:05:48,176 Speaker 2: years and years of being humble and on the ground 98 00:05:48,217 --> 00:05:51,937 Speaker 2: and then suddenly this springing up. Part of her redemption 99 00:05:52,217 --> 00:05:55,577 Speaker 2: is hearing what Absalom names his daughter. 100 00:05:55,816 --> 00:05:58,497 Speaker 1: So I mentioned that Tamar was the second Tamar. 101 00:05:58,537 --> 00:06:02,337 Speaker 2: There's Tamar one, which is in the Book of Genesis, 102 00:06:02,337 --> 00:06:05,937 Speaker 2: then there's this Tamar two. But Tamar three is the 103 00:06:06,056 --> 00:06:10,216 Speaker 2: daughter of Absalom. And so he brings Tamartu into his house. 104 00:06:10,936 --> 00:06:13,577 Speaker 2: And I believe that she had such a beautiful positive 105 00:06:13,577 --> 00:06:16,056 Speaker 2: effect on his family that he honored her by naming 106 00:06:16,097 --> 00:06:20,537 Speaker 2: his daughter after her. And so even if you have 107 00:06:20,657 --> 00:06:23,056 Speaker 2: felt like your story you've been just living like on 108 00:06:23,097 --> 00:06:26,657 Speaker 2: the hummus of earth and things have been really, really hard, 109 00:06:27,657 --> 00:06:30,496 Speaker 2: God is at work and there will be that moment 110 00:06:30,496 --> 00:06:31,496 Speaker 2: where He brings healing. 111 00:06:31,616 --> 00:06:33,616 Speaker 1: And that's one of the themes of. 112 00:06:33,496 --> 00:06:36,936 Speaker 2: My life has been how God has intersected a very 113 00:06:37,017 --> 00:06:41,136 Speaker 2: broken story, a very traumatic story, and has brought beauty 114 00:06:41,176 --> 00:06:44,616 Speaker 2: out of it. Not only years and years of healing, 115 00:06:44,616 --> 00:06:48,056 Speaker 2: which has taken a really long time, but healing me 116 00:06:48,137 --> 00:06:51,856 Speaker 2: to the point to bring me into places of ambassadorship 117 00:06:52,537 --> 00:06:56,097 Speaker 2: where I am able to walk alongside those who have 118 00:06:56,257 --> 00:07:00,296 Speaker 2: a similar story as mine and to just see the beauty. 119 00:06:59,976 --> 00:07:01,537 Speaker 1: Of the Lord intersect those stories. 120 00:07:02,337 --> 00:07:12,217 Speaker 3: Stay tuned for more with Mary Dumouth after a brief message. 121 00:07:13,777 --> 00:07:17,417 Speaker 3: These uncertain times bring anxiety and fear, but Jesus Listens 122 00:07:17,457 --> 00:07:20,417 Speaker 3: Prayers for Every Season gives you daily prayers of comfort 123 00:07:21,217 --> 00:07:25,497 Speaker 3: with seasonally inspired illustrations. This beautiful book includes prayers that 124 00:07:25,617 --> 00:07:28,816 Speaker 3: speak to your situation, whether it's a time of stress 125 00:07:28,937 --> 00:07:32,897 Speaker 3: or strength. Look for Jesus Listens Prayers for Every Season 126 00:07:33,097 --> 00:07:35,617 Speaker 3: wherever you buy books. 127 00:07:39,577 --> 00:07:41,896 Speaker 2: I think we all have a lens by which we 128 00:07:42,777 --> 00:07:45,657 Speaker 2: view the scriptures, and of course in the twenty first century, 129 00:07:46,377 --> 00:07:49,577 Speaker 2: we're going to do that as well, and I think 130 00:07:49,657 --> 00:07:53,497 Speaker 2: part of it, unfortunately, has been the lens of how 131 00:07:53,537 --> 00:07:57,377 Speaker 2: we've heard things preached. So we'll just talk about Bathsheba 132 00:07:57,497 --> 00:08:00,617 Speaker 2: for a moment. We have often heard, in fact, almost 133 00:08:00,657 --> 00:08:03,697 Speaker 2: all the sermons I've ever heard about her, was that 134 00:08:03,777 --> 00:08:07,617 Speaker 2: she was complicit, that her bathing on top of the 135 00:08:07,737 --> 00:08:10,937 Speaker 2: roof was a seductive. 136 00:08:10,297 --> 00:08:11,177 Speaker 1: Thing that she did. 137 00:08:11,857 --> 00:08:15,857 Speaker 2: And having researched her, first of all, we have to 138 00:08:15,937 --> 00:08:19,217 Speaker 2: recognize that when Nathan the Prophet went to David and 139 00:08:19,497 --> 00:08:23,537 Speaker 2: told him that parable that story of the lamb, he 140 00:08:23,617 --> 00:08:27,737 Speaker 2: did not ever implicate the lamb in that story. The 141 00:08:27,816 --> 00:08:31,897 Speaker 2: lamb was innocent. The lamb did nothing wrong, But somehow 142 00:08:31,897 --> 00:08:34,217 Speaker 2: we think she deserved it because she was bathing, well, 143 00:08:34,257 --> 00:08:38,617 Speaker 2: everybody bathed on their roofs at that time. And we 144 00:08:38,697 --> 00:08:41,217 Speaker 2: also know from the text, actually, which I think is 145 00:08:41,257 --> 00:08:43,457 Speaker 2: really important that we just look at the text plainly, 146 00:08:44,257 --> 00:08:47,577 Speaker 2: it was her monthly cycle. She was cleansing herself from that, 147 00:08:47,697 --> 00:08:52,417 Speaker 2: so this was no sort of cleansing that was in 148 00:08:52,497 --> 00:08:57,417 Speaker 2: any way meant to seduce or tempt, And so we 149 00:08:57,617 --> 00:09:00,897 Speaker 2: have to view her through the actual lens of scripture, 150 00:09:00,937 --> 00:09:05,257 Speaker 2: which puts no blame upon her, puts all blame upon David, 151 00:09:05,337 --> 00:09:09,377 Speaker 2: and then recognizing the hierarchy that was there, when the 152 00:09:09,457 --> 00:09:12,497 Speaker 2: king's men came to get her, she could not say no. 153 00:09:12,657 --> 00:09:14,817 Speaker 2: It was not like, hey, would you like to come 154 00:09:14,817 --> 00:09:16,377 Speaker 2: to the castle, and she's like, well, let me weigh 155 00:09:16,377 --> 00:09:20,217 Speaker 2: my options. No, she just had to physically go. There 156 00:09:20,337 --> 00:09:23,896 Speaker 2: was no other options. She was being taken by them, 157 00:09:24,177 --> 00:09:26,457 Speaker 2: and she had no other option when she was taken 158 00:09:26,457 --> 00:09:29,377 Speaker 2: into the king's headquarters and into his chambers to do 159 00:09:29,857 --> 00:09:32,777 Speaker 2: what he told her to do. He was the king 160 00:09:33,457 --> 00:09:38,217 Speaker 2: and she had no agency as a subject. And so 161 00:09:38,337 --> 00:09:40,377 Speaker 2: in this story you may have heard of King David. 162 00:09:40,417 --> 00:09:42,737 Speaker 2: He was a man known as a man after God's 163 00:09:42,737 --> 00:09:45,577 Speaker 2: own heart, the greatest king in the history of Israel, 164 00:09:46,377 --> 00:09:49,937 Speaker 2: great guide, did amazing things, wrote a lot of the psalms. 165 00:09:50,177 --> 00:09:53,497 Speaker 2: But in the springtime of this particular year, when kings 166 00:09:53,497 --> 00:09:56,017 Speaker 2: are supposed to go off to war for whatever. 167 00:09:55,697 --> 00:09:57,497 Speaker 1: Reason, he did not go off to war. 168 00:09:58,217 --> 00:10:00,857 Speaker 2: But he sent all of his mighty men off to war, 169 00:10:00,977 --> 00:10:05,257 Speaker 2: including Uriah the Hittite, which means he was not Jewish. 170 00:10:06,057 --> 00:10:09,977 Speaker 2: Was Bathsheba. And so when David was supposed to be 171 00:10:10,097 --> 00:10:14,217 Speaker 2: doing his duty, he was back home and walking around 172 00:10:14,297 --> 00:10:16,657 Speaker 2: on the top of the castle, and that's when he 173 00:10:16,817 --> 00:10:19,177 Speaker 2: spied Bathsheba bathing. 174 00:10:19,537 --> 00:10:21,297 Speaker 1: He should not have looked. 175 00:10:21,017 --> 00:10:23,737 Speaker 2: But he chose to look, and then he chose to 176 00:10:23,857 --> 00:10:26,137 Speaker 2: lust after her, and then he chose to have his 177 00:10:26,297 --> 00:10:30,177 Speaker 2: men bring her to him, and then he violated her. 178 00:10:30,217 --> 00:10:33,137 Speaker 2: And there was a lot of consequences after that, a 179 00:10:33,137 --> 00:10:38,057 Speaker 2: lot of judgment. And I'm grateful that the Lord also 180 00:10:38,177 --> 00:10:40,897 Speaker 2: offered a lot of grace, But we need to remember 181 00:10:41,057 --> 00:10:45,697 Speaker 2: that sin like that and all sin has consequences, but 182 00:10:45,777 --> 00:10:49,297 Speaker 2: there's also grace to cover all sin. And so I 183 00:10:49,337 --> 00:10:51,657 Speaker 2: think that's part of getting at what we need to 184 00:10:51,697 --> 00:10:54,697 Speaker 2: remember when we're reading scripture. Not only do we have 185 00:10:54,737 --> 00:10:57,377 Speaker 2: to kind of erase sometimes some of the preaching that 186 00:10:57,417 --> 00:10:59,457 Speaker 2: we've heard, but we just have to go to the 187 00:10:59,497 --> 00:11:01,897 Speaker 2: text plainly and just ask. 188 00:11:01,737 --> 00:11:03,657 Speaker 1: Who, what, where, when, why, how? 189 00:11:04,297 --> 00:11:07,337 Speaker 2: And if you simply do that, you see that there 190 00:11:07,417 --> 00:11:10,777 Speaker 2: is no blame placed upon her. She was a victim 191 00:11:10,817 --> 00:11:14,977 Speaker 2: one hundred percent. And did God do amazing things after that, yes, 192 00:11:15,417 --> 00:11:18,537 Speaker 2: but not without her losing a baby as well as 193 00:11:18,617 --> 00:11:23,097 Speaker 2: King David and her losing her husband and then eventually 194 00:11:23,137 --> 00:11:26,097 Speaker 2: being the mother of Solomon and receiving some great honor. 195 00:11:26,217 --> 00:11:35,417 Speaker 2: After that, I think about the Woman at the Well 196 00:11:35,737 --> 00:11:40,777 Speaker 2: and that beautiful story in John chapter four, where she's 197 00:11:40,857 --> 00:11:43,977 Speaker 2: known as the Samaritan woman, and we hear that she's 198 00:11:44,017 --> 00:11:48,977 Speaker 2: had many husbands and she's at this well Jesus meets her. 199 00:11:49,657 --> 00:11:52,617 Speaker 2: And the beautiful thing about that story is if you 200 00:11:52,777 --> 00:11:55,897 Speaker 2: record all of the Gospels and all of the theological 201 00:11:55,897 --> 00:11:58,977 Speaker 2: discussions in the Gospel, so not just like healing or 202 00:11:59,617 --> 00:12:02,297 Speaker 2: casting out of demons, but a theological discussion that is 203 00:12:02,337 --> 00:12:05,897 Speaker 2: the longest recorded theological discussion in the New Testament between 204 00:12:05,977 --> 00:12:09,897 Speaker 2: Jesus and another human being. And she is a Samaritan, 205 00:12:10,257 --> 00:12:12,577 Speaker 2: which is a kind of a half breed in the 206 00:12:12,657 --> 00:12:17,537 Speaker 2: Israelites mind, so hated and maligned. Also, she's a woman 207 00:12:17,697 --> 00:12:20,657 Speaker 2: also because she's been married so many times, there's that 208 00:12:20,697 --> 00:12:25,417 Speaker 2: stigma upon her. And Jesus just has this conversation with her. 209 00:12:26,057 --> 00:12:29,617 Speaker 2: It's so beautiful that he even says to her that 210 00:12:29,657 --> 00:12:33,697 Speaker 2: you've had five husbands, and yet she's so wowed by 211 00:12:33,697 --> 00:12:36,657 Speaker 2: the conversation that she's this kind of first missionary who 212 00:12:36,657 --> 00:12:40,217 Speaker 2: goes back to her city and says, come see the 213 00:12:40,257 --> 00:12:41,857 Speaker 2: man who told me everything I've ever done. 214 00:12:43,257 --> 00:12:45,617 Speaker 1: One thing that in my own research about her. 215 00:12:45,657 --> 00:12:49,657 Speaker 2: That has been really helpful is to ask the question 216 00:12:49,977 --> 00:12:54,457 Speaker 2: why five marriages and currently she's with somebody else. So 217 00:12:54,497 --> 00:12:57,497 Speaker 2: it makes her sound like this really wishy washy woman. 218 00:12:58,097 --> 00:13:01,657 Speaker 2: But in that culture, you could issue a certificate of 219 00:13:01,737 --> 00:13:08,057 Speaker 2: divorce for any reason, but the most common reason for barrenness, 220 00:13:08,097 --> 00:13:10,657 Speaker 2: and you have no mention in the scripture that she 221 00:13:10,817 --> 00:13:15,457 Speaker 2: has a child. My hunch is that she was divorced 222 00:13:15,537 --> 00:13:18,257 Speaker 2: that many times because she could not produce an air 223 00:13:19,177 --> 00:13:21,817 Speaker 2: and then she got to the point where she had 224 00:13:21,817 --> 00:13:24,337 Speaker 2: to live, and so she did the best she could 225 00:13:24,417 --> 00:13:27,737 Speaker 2: with what she had, and by five marriages and five 226 00:13:27,817 --> 00:13:30,697 Speaker 2: failed attempts to have children, no one would have wanted. 227 00:13:30,417 --> 00:13:32,057 Speaker 1: To attempt to marry her again. 228 00:13:32,577 --> 00:13:34,817 Speaker 2: And so when we come to the scripture, we think, oh, 229 00:13:34,857 --> 00:13:38,457 Speaker 2: she's this naughty woman who did bad things. How nice 230 00:13:38,457 --> 00:13:41,617 Speaker 2: of Jesus to restore her. But actually he sees her, 231 00:13:42,737 --> 00:13:47,057 Speaker 2: He knows her story intimately. He knows that she is 232 00:13:47,697 --> 00:13:51,977 Speaker 2: most likely abused and maligned by many and unseen and 233 00:13:52,057 --> 00:13:56,017 Speaker 2: also outside the commonwealth of Israel. And yet he invites 234 00:13:56,057 --> 00:13:59,737 Speaker 2: her in and changes her life and dignifies her. 235 00:13:59,817 --> 00:14:01,697 Speaker 1: And so she gives me so much hope. 236 00:14:02,137 --> 00:14:03,937 Speaker 2: When I'm reading the New Testament, and I look at 237 00:14:03,937 --> 00:14:05,817 Speaker 2: how Jesus interacts with women. 238 00:14:05,617 --> 00:14:09,617 Speaker 3: And. 239 00:14:09,217 --> 00:14:11,217 Speaker 2: Whatever it is it's on your heart, you can give 240 00:14:11,257 --> 00:14:14,577 Speaker 2: to the Lord. He already knows that you have those things. 241 00:14:15,217 --> 00:14:17,817 Speaker 2: He already knows, and he's willing to shoulder them. But 242 00:14:17,897 --> 00:14:21,897 Speaker 2: because he wants relationship with you, he wants you to 243 00:14:21,977 --> 00:14:26,377 Speaker 2: share those burdens with him. I love this idea of 244 00:14:27,177 --> 00:14:32,537 Speaker 2: honestly praying our fears and worries to the Lord. And 245 00:14:33,377 --> 00:14:38,217 Speaker 2: one thing that Sarah Young did with Genius is to 246 00:14:38,297 --> 00:14:42,337 Speaker 2: convey the heart of God to us in such a 247 00:14:42,377 --> 00:14:45,497 Speaker 2: way that causes a response in us. I think the 248 00:14:45,497 --> 00:14:49,497 Speaker 2: Lord wants us to connect with him. Every day, I'll 249 00:14:49,497 --> 00:14:55,177 Speaker 2: be reading from Jesus Listens by Sarah Young, November thirteenth. 250 00:14:55,657 --> 00:14:57,057 Speaker 1: Jesus, my Redeemer. 251 00:14:57,857 --> 00:15:01,457 Speaker 2: I long to experience more fully the riches of my salvation, 252 00:15:01,697 --> 00:15:03,737 Speaker 2: the joy of being loved. 253 00:15:03,537 --> 00:15:05,457 Speaker 1: Constantly and perfectly. 254 00:15:06,377 --> 00:15:09,257 Speaker 2: Instead of trying to fix myself, help me fix my 255 00:15:09,377 --> 00:15:13,057 Speaker 2: thoughts on You, the lover of my soul. Rather than 256 00:15:13,177 --> 00:15:16,137 Speaker 2: using my energy to judge myself, I need to redirect 257 00:15:16,137 --> 00:15:21,097 Speaker 2: it to communicating with you, trusting and praising you. I'm 258 00:15:21,137 --> 00:15:24,097 Speaker 2: so thankful that you view me wrapped in your righteousness, 259 00:15:24,737 --> 00:15:28,057 Speaker 2: radiant in your perfect love, in your Holy name. 260 00:15:28,497 --> 00:15:28,897 Speaker 1: Amen. 261 00:15:31,737 --> 00:15:35,137 Speaker 3: Thank you for listening to the special scripture focused bonus episode. 262 00:15:35,337 --> 00:15:38,977 Speaker 3: To learn more about Mary, please visit Marydemouth dot com 263 00:15:39,297 --> 00:15:41,977 Speaker 3: and be sure to check out her new book, Restore 264 00:15:42,017 --> 00:15:46,777 Speaker 3: Your Life, available at your favorite retailer. Enjoy our entire 265 00:15:46,857 --> 00:15:50,017 Speaker 3: series of scripture studies, each with different Bible teachers walking 266 00:15:50,097 --> 00:15:53,097 Speaker 3: us through specific books and people in the Bible. On 267 00:15:53,177 --> 00:15:57,577 Speaker 3: the Jesus Calling YouTube channel. To discover more inspiring stories 268 00:15:57,577 --> 00:16:01,657 Speaker 3: of people making a positive impact, visit Jesuscalling dot com 269 00:16:01,657 --> 00:16:09,537 Speaker 3: slash podcast. Thanks for listening to the Jesus Calling Stories 270 00:16:09,537 --> 00:16:13,377 Speaker 3: of Faith podcast on the Life Audio Network. Every week, 271 00:16:13,457 --> 00:16:15,977 Speaker 3: we'll bring you stories from people who share their journeys 272 00:16:15,977 --> 00:16:19,017 Speaker 3: of faith and how prayer in a relationship with God 273 00:16:19,177 --> 00:16:24,257 Speaker 3: transformed their lives. Be sure to follow us on Apple, Spotify, iHeart, 274 00:16:24,537 --> 00:16:27,577 Speaker 3: or wherever you listen to podcasts and leave us a 275 00:16:27,617 --> 00:16:30,657 Speaker 3: review so others can be inspired weekly by these stories 276 00:16:30,657 --> 00:16:35,097 Speaker 3: of faith. Finally, you can find encouragement resources and more 277 00:16:35,337 --> 00:16:39,337 Speaker 3: on the Jesus Calling website at Jesus Calling dot com