WEBVTT - 489 When Church Leaders Fall: Finding Faith After Scandal

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<v Speaker 1>Life Audio, Hello and welcome. We are so glad you

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<v Speaker 1>joined us. I am Milana, I'm here with Jamie. How

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<v Speaker 1>are you.

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<v Speaker 2>I'm doing great.

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<v Speaker 1>This is a special joint episode. You know what would

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<v Speaker 1>be really silly is if we pretended that we were

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<v Speaker 1>joined by the co hosts of another really really cool

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<v Speaker 1>show and had like a four way conversation. But literally

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<v Speaker 1>it's just the two of us because technically we're the

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<v Speaker 1>co host of two different podcasts.

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<v Speaker 2>It's true, yeah, so we basically would have a conversation

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<v Speaker 2>with each other click we do every week and ourselves.

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<v Speaker 1>So welcome. Whether you are listening to us in the

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<v Speaker 1>Praying Christian Women Feed or the Christian Truo Crime Juckie

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<v Speaker 1>s Feed, We're so glad you joined us. We're doing

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<v Speaker 1>a combined episode and a slightly different format from both

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<v Speaker 1>shows today. Full transparency. Some of that is because of

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<v Speaker 1>the script that I thought I had ready for Christian

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<v Speaker 1>True Crime Junkies disappeared, so I didn't have a case ready.

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<v Speaker 1>But we are in summer mode and lots of random

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<v Speaker 1>life things are popping up, and so we for sure

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<v Speaker 1>wanted to get this out there and figured it was

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<v Speaker 1>better to get something a little more unscripted out there

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<v Speaker 1>than wait until we had a perfect true crimes beginning

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<v Speaker 1>to end story to tell you about. And just so

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<v Speaker 1>you're aware, especially in the true Crime Junkies feed, we

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<v Speaker 1>are probably going to be going to a little more

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<v Speaker 1>sporadic just at least over June, so we might not

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<v Speaker 1>be quite every single week, but we will do our

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<v Speaker 1>best to stay as regular as we can.

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<v Speaker 2>Well, I'm going to say that if we had done

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<v Speaker 2>the thing that you said with misleading our listeners and

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<v Speaker 2>thinking there were like other hosts from other podcasts that

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<v Speaker 2>could be considered like kind of.

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<v Speaker 1>Scandalous, would be a little bit scandalous. It might even

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<v Speaker 1>be something that would get us canceled.

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<v Speaker 2>Not that those are you know, segues into our topic

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<v Speaker 2>or anything, but we.

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<v Speaker 1>Don't care about Sigmunds, especially in our unscripted shows. No,

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<v Speaker 1>we're going to be talking about church scandals, and we

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<v Speaker 1>will be presenting this a little bit more from the

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<v Speaker 1>Christian true crime junkie side. But the question is not

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<v Speaker 1>what's the most salacious church scandal we can tell you about?

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<v Speaker 1>It truly is more like what do you do when

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<v Speaker 1>you find yourself hurt because of a church scandal that

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<v Speaker 1>you were directly or indirectly or five times indirectly removed from,

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<v Speaker 1>which is why we're also going to put this up

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<v Speaker 1>on our Praying Christian womenfeed because my theory is that

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<v Speaker 1>you cannot be very involved in a church body for

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<v Speaker 1>decades of your adult life without getting hurt. And a

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<v Speaker 1>lot of us are not going to be untouched by

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<v Speaker 1>a church scandal of some kind.

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<v Speaker 2>Yeah, we talk a lot about in our prayer lives,

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<v Speaker 2>in our day to day lives about being prepared. So

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<v Speaker 2>like in your prayer life, you want to kind of

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<v Speaker 2>fortify yourself and prepare yourself with resources for the times

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<v Speaker 2>when you're spiritually fragile, you know, and with the crime

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<v Speaker 2>stories we talk about, we talk about being prepared ahead

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<v Speaker 2>of time, educating yourself. And I just feel like this

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<v Speaker 2>topic is something that if we can look at it

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<v Speaker 2>when we are not fragile, like when we're not in it.

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<v Speaker 2>For those of us that are fortunate not to be

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<v Speaker 2>in the midst of a scandal right now from you know,

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<v Speaker 2>a hurtful thing, I think it can prepare us to

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<v Speaker 2>respond in a godly way, in a biblical way, in

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<v Speaker 2>a healthy way when it does eventually happen or maybe

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<v Speaker 2>for those who have experienced it to help them maybe

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<v Speaker 2>process some of those things in a more healthy way,

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<v Speaker 2>to kind of try to get healthier and move forward

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<v Speaker 2>in their lives.

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<v Speaker 1>Exactly. People who are outside of the church looking in

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<v Speaker 1>probably cannot understand the degree to which a church scandal

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<v Speaker 1>ripples across everybody. So, you know, let's take the very

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<v Speaker 1>most obvious, at least non mega church celebrity pastor scandal,

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<v Speaker 1>and that would be a pastor is accused of adultery

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<v Speaker 1>and the church is thrown into chaos because of it,

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<v Speaker 1>and the pastor has to resign. Outside looking in, it's

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<v Speaker 1>easy to say, oh, that's really hard for the pastor's family.

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<v Speaker 1>That's going to be hard for the people in the

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<v Speaker 1>church who are therefore required to step in and fill

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<v Speaker 1>in the pulpit and decide how to find another pastor.

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<v Speaker 1>And if you don't dig deeper, it kind of ends there,

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<v Speaker 1>and you don't think about the impact it has on

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<v Speaker 1>his family, on everybody in the church, people who hadn't

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<v Speaker 1>been to that church in ten years. But imagine you're

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<v Speaker 1>a kind of wavering belief and you've been away from

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<v Speaker 1>church for ten years and you find out that the

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<v Speaker 1>pastor who led you to Christ, you know, fell into sin,

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<v Speaker 1>and that could absolutely lead to a crisis of faith

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<v Speaker 1>in certain people. And let's come right out and say it.

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<v Speaker 1>The church is not good about handling victims of abuse

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<v Speaker 1>or scandal. I have friends who I'm friends actually with

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<v Speaker 1>both the wife and the daughter, and the husband slash

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<v Speaker 1>father was a pastor who committed adultery and resigned from

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<v Speaker 1>his position or respired. I wasn't around at that point

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<v Speaker 1>in time, but the kids and the whole family were shunned.

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<v Speaker 1>It wasn't like, we are so sorry that your family

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<v Speaker 1>is going through this really really hard time. It was, oh, no,

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<v Speaker 1>you can't go play with little Sally not her real name,

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<v Speaker 1>because you know, we wouldn't want our precious little five

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<v Speaker 1>year old to catch adultery, you know, or to be

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<v Speaker 1>tainted by playing with you. So it has very huge

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<v Speaker 1>ripples that a lot of people don't think about. Or

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<v Speaker 1>maybe you're three times removed, right, So in this quasi

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<v Speaker 1>hypothetical case, maybe you're like now married to Sally and

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<v Speaker 1>you're watching all of this stuff that she went through

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<v Speaker 1>when she was a little girl, and you're wondering why

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<v Speaker 1>this is impacting your life now. So much, and you

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<v Speaker 1>might be thinking, Oh, I shouldn't be dealing with this.

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<v Speaker 1>I'm so far removed from this. So many people got

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<v Speaker 1>hurt more than I ever have. This is minor in

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<v Speaker 1>comparison to other people have gone through, and so you

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<v Speaker 1>either feel guilty for not forgiving and moving on, or

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<v Speaker 1>you feel like maybe you're being self absorbed by still

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<v Speaker 1>not being able to get over it, or maybe you're

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<v Speaker 1>like emotionally stunted because this is still an issue for you.

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<v Speaker 1>So I think it's a really important topic to discuss.

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<v Speaker 2>Yeah, I do think so, because, like you said, I

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<v Speaker 2>think people who have not been through a church scandal,

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<v Speaker 2>I kind of liken it to maybe someone who hasn't

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<v Speaker 2>been through a miscarriage. I don't think it's possible to

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<v Speaker 2>fully understand the impact it has until you've gone through it,

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<v Speaker 2>Like for me personally, Like I have not been through

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<v Speaker 2>a miscarriage, and I can understand in my brain like

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<v Speaker 2>how devastating that is and has to have been for

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<v Speaker 2>those who have been through it. But I fully am

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<v Speaker 2>aware that I can't allow, like I there's something that

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<v Speaker 2>doesn't allow me to process the depth of that pain

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<v Speaker 2>and internalize it because I know it's so painful. I

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<v Speaker 2>think it's similar with someone who hasn't been through the

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<v Speaker 2>church scandal thing. I think you can be outside of

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<v Speaker 2>it and just not quite process the extent to which

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<v Speaker 2>the betrayal goes. I just think of when my car

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<v Speaker 2>was you know, I left the doors unlocked and someone

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<v Speaker 2>rifled through my dad's car when I was a kid,

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<v Speaker 2>and how deeply violated I felt from that small thing,

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<v Speaker 2>and then thinking extrapolating like someone who's had their entire

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<v Speaker 2>home ransacked and you know, or been violated in other ways.

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<v Speaker 2>Like basically all what I'm saying is I think talking

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<v Speaker 2>about it is important because I think we need to

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<v Speaker 2>validate the ripple effects of church scandals and also like

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<v Speaker 2>educate people that don't quite understand, maybe and so that

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<v Speaker 2>they can prepare themselves ahead of time.

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<v Speaker 1>Yeah, I think that the one way that people can

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<v Speaker 1>empathize even if they haven't gone through. And this is

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<v Speaker 1>just me speaking from my experience, but memoir really helps

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<v Speaker 1>me to like live it in someone's shoes more than

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<v Speaker 1>most other mediums deal. I think my favorite church scandal memoir,

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<v Speaker 1>which sounds like a phrase I never expected to say,

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<v Speaker 1>but when I definitely recommend it's called Why I Stayed,

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<v Speaker 1>And her name is Gail, and you would likely I

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<v Speaker 1>forget her last name, you would likely maybe you could

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<v Speaker 1>look it up all I'm telling you about it, you

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<v Speaker 1>would likely recognize the name of her and her husband.

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<v Speaker 1>But he was very high up in an evangelical Christian

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<v Speaker 1>association and was accused of lots of sexual immorality. And

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<v Speaker 1>her memoir, obviously called Why I Stayed is partially her

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<v Speaker 1>explanation for why, even though she had biblical grounds of

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<v Speaker 1>where she didn't. But even more so, it really opened

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<v Speaker 1>my eyes to how Christians treated her and her family

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<v Speaker 1>who were the very most in need of love and support.

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<v Speaker 1>Is it Gail Haggard? Yes? Yes? What's her husband's name,

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<v Speaker 1>Ted Haggard? Do you remember his story? Does that name

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<v Speaker 1>ring a bell to you? This would have been a

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<v Speaker 1>decade or two ago.

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<v Speaker 2>Yes, And I so it's the New Life Church in

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<v Speaker 2>Colorado Springs. I'm trying to place him because the name

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<v Speaker 2>sounds familiar.

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<v Speaker 1>Yeah, you know, sadly scandals like this, specifically with sexual immorality,

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<v Speaker 1>and again sadly immorality that is even more outside the

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<v Speaker 1>realms of I committed adultery with a heterosexual consensual partner

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<v Speaker 1>are getting more and more common, and I think we

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<v Speaker 1>have multiple ways to look at this. I think the

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<v Speaker 1>worst way to look at it is all Christians are terrible.

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<v Speaker 1>You cannot trust anybody. People are sick and disgusting. So

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<v Speaker 1>we don't want to go all the way over there.

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<v Speaker 1>We absolutely you and I are never in any public

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<v Speaker 1>forum going to ever condone covering up sins against victims

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<v Speaker 1>for the sake of keeping up appearances or anything like that.

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<v Speaker 1>And sometimes the worst crime is the cover up, and

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<v Speaker 1>sometimes you get entire denominations complicit in that. And for

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<v Speaker 1>people who need to hear it, I am not talking

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<v Speaker 1>solely about the Catholic Church, although that's where I think

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<v Speaker 1>this first ripple of hearing about some of these scandals

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<v Speaker 1>came up. But there are many other Protestant denominations as

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<v Speaker 1>well that are accused in very heinous ways of having

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<v Speaker 1>widespread knowledge of not only pastors who have fallen into

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<v Speaker 1>the sexual sin of consensual adultery, but pastors who are

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<v Speaker 1>predators and should not be behind a pulpit and should

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<v Speaker 1>likely be in prison, and they are being shielded and

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<v Speaker 1>protected by their denomination.

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<v Speaker 2>And often promoted and lauded.

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<v Speaker 1>Yeah, is sick.

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<v Speaker 2>Yeah, like you said, the name the denomination, and there's

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<v Speaker 2>been scandal, and some of it has been extremely public,

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<v Speaker 2>some of it's been you know a little bit more

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<v Speaker 2>here and there. But the thing that I has kind

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<v Speaker 2>of opened my eyes was our conversation about adult clergy

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<v Speaker 2>sexual abuse, which makes me look at quote adultery from

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<v Speaker 2>the pulpit in a different way. And I truly do

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<v Speaker 2>believe that there are cases where there are you know,

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<v Speaker 2>pastors who have congregants that maybe there is.

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<v Speaker 1>Mutual consensual stuff going on.

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<v Speaker 2>That's simply you could probably categorize it as an affair.

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<v Speaker 2>But when you have that power gradient, it always it

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<v Speaker 2>just needs to be like looked at more closely. And

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<v Speaker 2>it just makes me wonder where the line is there.

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<v Speaker 2>And I know there are some people that would say

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<v Speaker 2>where there is a power gradient, it's always abuse, and

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<v Speaker 2>I don't know, Like I mean, I definitely believe it's

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<v Speaker 2>unwise always, But when you have like pastors getting married

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<v Speaker 2>to people that weren't their wives before, I don't know.

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<v Speaker 2>I just I wonder what the line is there. And

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<v Speaker 2>I know that's a different conversation. I would encourage our

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<v Speaker 2>listeners to go back to the Christian True Crime Junkies

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<v Speaker 2>episode on adult clergy sexual abuse, which I don't remember

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<v Speaker 2>the exact episode, but we do have a really good

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<v Speaker 2>conversation that when I hear some of these high profile

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<v Speaker 2>cases coming out and it's adultery or he stumbled, some

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<v Speaker 2>of these victims are coming out later and claiming that

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<v Speaker 2>they were actually you know, like abuse, ruins, abused, exploited

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<v Speaker 2>and then basically thrown away by the church and vilified

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<v Speaker 2>and made to look like temptresses or something that came

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<v Speaker 2>and caused this upstanding man of God to stumble and

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<v Speaker 2>tools of the devil, while these guys go and get

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<v Speaker 2>promoted and they're shunned and basically you know, turned away.

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<v Speaker 2>So I believe there's my personal belief is there's a spectrum.

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<v Speaker 2>You know, I think there's absolutely a spectrum of how

0:14:32.440 --> 0:14:34.960
<v Speaker 2>this happens behind the scenes. But I just really I

0:14:35.000 --> 0:14:38.440
<v Speaker 2>think that when the word affair comes up, I think

0:14:38.480 --> 0:14:40.520
<v Speaker 2>we need to look a little bit more carefully into

0:14:41.480 --> 0:14:45.720
<v Speaker 2>is this really just a case of a stumble or

0:14:46.080 --> 0:14:49.080
<v Speaker 2>is this a predator? Is this person grooming people and

0:14:49.920 --> 0:14:51.000
<v Speaker 2>praying on people?

0:15:03.840 --> 0:15:07.600
<v Speaker 1>Yeah, And just to add one more level of nuance,

0:15:08.080 --> 0:15:13.360
<v Speaker 1>sometimes a pastor will be prey to a seductress. Right,

0:15:13.920 --> 0:15:19.800
<v Speaker 1>there's a certain personality type that wants to exert power

0:15:20.400 --> 0:15:25.560
<v Speaker 1>by kind of sexually tempting the one person who's supposed

0:15:25.560 --> 0:15:29.800
<v Speaker 1>to be the least possible to tempt. So there's never

0:15:30.120 --> 0:15:33.560
<v Speaker 1>a clear one size fits all. I think it's going

0:15:33.600 --> 0:15:35.520
<v Speaker 1>to go from every extreme. It's going to go from

0:15:35.560 --> 0:15:39.920
<v Speaker 1>the extreme of two consenting adults who are still actively

0:15:39.960 --> 0:15:46.080
<v Speaker 1>engaged in a very sinful activity to a male pastor

0:15:46.120 --> 0:15:52.720
<v Speaker 1>in authority abusing that power and manipulating women to sleep

0:15:52.760 --> 0:15:56.360
<v Speaker 1>with him. And on the opposite side of that, or

0:15:56.400 --> 0:15:59.240
<v Speaker 1>maybe like the full circle side of that, is the

0:15:59.320 --> 0:16:05.360
<v Speaker 1>woman who sees the pastor as the mount everest of conquests.

0:16:05.400 --> 0:16:06.840
<v Speaker 1>And it's sort of like, well, if I can make

0:16:06.920 --> 0:16:10.920
<v Speaker 1>my pastor fall into sin, then you know I've got

0:16:10.960 --> 0:16:15.360
<v Speaker 1>all the power in the world and everything in between.

0:16:15.400 --> 0:16:17.760
<v Speaker 1>And then you know, let's also go ahead and say

0:16:17.840 --> 0:16:22.200
<v Speaker 1>there's absolutely criminal activity that would be outside of all

0:16:22.240 --> 0:16:24.240
<v Speaker 1>of those scenarios. I don't think we even need to

0:16:24.280 --> 0:16:29.000
<v Speaker 1>go into like debating whether or not those are appropriates

0:16:29.120 --> 0:16:32.760
<v Speaker 1>or not. Now. I love that you included a just

0:16:32.800 --> 0:16:36.000
<v Speaker 1>for fun question for this like very very heavy topic,

0:16:36.760 --> 0:16:40.360
<v Speaker 1>and it actually is like a pretty fun question. So

0:16:40.440 --> 0:16:43.640
<v Speaker 1>before we go any deeper, and just for our heads up,

0:16:43.680 --> 0:16:45.000
<v Speaker 1>so you can be thinking, I do want to know

0:16:45.040 --> 0:16:48.040
<v Speaker 1>if you've been touched by any type of scandal like this,

0:16:48.200 --> 0:16:51.880
<v Speaker 1>but before we dive into that are actual fun just

0:16:51.920 --> 0:16:55.320
<v Speaker 1>for fun question, is what Bible character would absolutely get

0:16:55.360 --> 0:17:00.800
<v Speaker 1>canceled today for their behavior? David, Yeah, he's a I mean,

0:17:01.040 --> 0:17:04.680
<v Speaker 1>there is no way around it. Okay, adultery is bad enough.

0:17:05.320 --> 0:17:07.639
<v Speaker 1>We have no idea how willing bath Sheba was. The

0:17:07.640 --> 0:17:10.639
<v Speaker 1>Bible is totally silent on that, so we can only guess,

0:17:12.160 --> 0:17:16.480
<v Speaker 1>but at the very best we can call it adultery

0:17:17.520 --> 0:17:22.360
<v Speaker 1>and then like murder line, cover up. And I am

0:17:22.640 --> 0:17:26.480
<v Speaker 1>just floored because he would be so vilified today, and

0:17:26.600 --> 0:17:29.439
<v Speaker 1>most of us listening would probably if we didn't know

0:17:29.480 --> 0:17:32.000
<v Speaker 1>it was King David would be like, well, yeah, rightly.

0:17:32.080 --> 0:17:34.280
<v Speaker 1>So like if I came to you and I said, like,

0:17:34.440 --> 0:17:38.400
<v Speaker 1>I listened to this beautiful worship song it's by this

0:17:38.480 --> 0:17:42.320
<v Speaker 1>really cool pastor he's got this like funky story, or

0:17:42.440 --> 0:17:46.479
<v Speaker 1>like he sucked with this woman that he saw out

0:17:46.720 --> 0:17:49.719
<v Speaker 1>bathing and then he ordered her husband to be killed

0:17:49.760 --> 0:17:51.800
<v Speaker 1>so he could marry her. And the song is so

0:17:51.840 --> 0:17:54.960
<v Speaker 1>beautiful listen to it. You would probably look at me

0:17:55.080 --> 0:17:59.960
<v Speaker 1>like what has happens to my friend? So yeah, handstand

0:18:00.040 --> 0:18:02.440
<v Speaker 1>know there is I mean, there's a lot of people

0:18:02.480 --> 0:18:06.959
<v Speaker 1>who would get canceled and milified, but nobody quicker than David.

0:18:07.000 --> 0:18:10.199
<v Speaker 1>And I think it makes the question would we be

0:18:10.359 --> 0:18:13.280
<v Speaker 1>wrong to be like, no, this man cannot preach and

0:18:13.320 --> 0:18:16.760
<v Speaker 1>write hymns for our churches today? Like do that a

0:18:16.800 --> 0:18:17.399
<v Speaker 1>wrong reaction?

0:18:18.280 --> 0:18:21.199
<v Speaker 2>Yeah, that's a really interesting I had never I had

0:18:21.200 --> 0:18:24.040
<v Speaker 2>always looked at Oh, yeah, David was imperfect. He did

0:18:24.080 --> 0:18:27.200
<v Speaker 2>these terrible, sinful things, and yet he was a man

0:18:27.240 --> 0:18:30.320
<v Speaker 2>after God's own heart. But we read his psalms and

0:18:30.359 --> 0:18:35.359
<v Speaker 2>we still allow him to guide us in biblical authority

0:18:36.560 --> 0:18:41.359
<v Speaker 2>when we have this thing New Testament, and you know, basically,

0:18:42.040 --> 0:18:45.040
<v Speaker 2>if your house isn't in order, if you're you know,

0:18:45.160 --> 0:18:47.760
<v Speaker 2>I don't know if it's you're currently living in center.

0:18:47.840 --> 0:18:51.400
<v Speaker 2>Maybe because he was repentant and put those ways behind him.

0:18:52.359 --> 0:18:56.040
<v Speaker 2>I don't know. It's interesting. It's an interesting thing to

0:18:56.080 --> 0:18:59.080
<v Speaker 2>bring up. And speaking of New Testament, I think Paul

0:18:59.119 --> 0:18:59.760
<v Speaker 2>would be canceled.

0:18:59.800 --> 0:19:00.119
<v Speaker 1>Today.

0:19:00.200 --> 0:19:04.719
<v Speaker 2>Women are to be silent, women are toware coverings, no jewelry,

0:19:05.000 --> 0:19:09.399
<v Speaker 2>and men do whatever you want now, I mean, I

0:19:09.440 --> 0:19:14.359
<v Speaker 2>don't know. Yeah, there are some cultural nuances that he

0:19:14.560 --> 0:19:17.679
<v Speaker 2>said that that I think would cause him to be

0:19:17.760 --> 0:19:21.520
<v Speaker 2>canceled in our you know, modern church.

0:19:23.359 --> 0:19:25.639
<v Speaker 1>It would be funny to go through you and I

0:19:25.680 --> 0:19:27.679
<v Speaker 1>did it once. We did a true crime episode on

0:19:27.720 --> 0:19:29.919
<v Speaker 1>the Stony of Stephen. But it would be fun to

0:19:30.800 --> 0:19:34.359
<v Speaker 1>retell some of these, like very well known Bible stories

0:19:34.600 --> 0:19:39.240
<v Speaker 1>in the style of a true crime episode, you.

0:19:39.200 --> 0:19:42.040
<v Speaker 2>Know, Yeah, and see if you could guess, yeah, see

0:19:42.040 --> 0:19:45.080
<v Speaker 2>if you could guess the the person.

0:19:44.920 --> 0:19:47.160
<v Speaker 1>Yeah, or even just be thinking about it in such

0:19:47.160 --> 0:19:50.520
<v Speaker 1>a different way to be like, oh, this actually is

0:19:50.640 --> 0:19:55.760
<v Speaker 1>weird to be singing songs by somebody who did all

0:19:55.800 --> 0:19:59.040
<v Speaker 1>of these terrible things. And I'm not gonna cancel David,

0:19:59.119 --> 0:20:02.120
<v Speaker 1>and I'm not going to can soil Hillsong or any

0:20:02.119 --> 0:20:05.199
<v Speaker 1>of these other denominations or movements that we're probably going

0:20:05.280 --> 0:20:07.560
<v Speaker 1>to talk about and maybe name my name, which I

0:20:07.680 --> 0:20:11.120
<v Speaker 1>just did, who have had stuff come up about them

0:20:11.320 --> 0:20:16.080
<v Speaker 1>that is problematic. You and I recorded it must have

0:20:16.119 --> 0:20:18.920
<v Speaker 1>been for praying Christian women. We recorded an episode on

0:20:19.520 --> 0:20:21.800
<v Speaker 1>what do you do with the music of somebody who

0:20:21.840 --> 0:20:25.359
<v Speaker 1>has fallen into scandal? Yeah? And I think you were

0:20:25.359 --> 0:20:27.720
<v Speaker 1>a tiny bit surprised that I was so lenient. I

0:20:27.760 --> 0:20:32.320
<v Speaker 1>was like, well, if you do start censoring every single

0:20:32.400 --> 0:20:36.360
<v Speaker 1>songwriter based on their personal life, that leaves you with nobody.

0:20:36.920 --> 0:20:39.120
<v Speaker 2>Yeah, And though that was such a good point because

0:20:39.119 --> 0:20:41.119
<v Speaker 2>You're like, I have strong feelings on this, so I

0:20:41.160 --> 0:20:43.560
<v Speaker 2>figured you're very much on the other side of it.

0:20:43.680 --> 0:20:46.600
<v Speaker 2>So that was a really good point. And I love

0:20:47.440 --> 0:20:50.359
<v Speaker 2>the perspective of David being you know, I mean, we

0:20:50.440 --> 0:20:53.640
<v Speaker 2>have for praying Christian women, we have prayer through the psalms, right,

0:20:53.720 --> 0:20:57.640
<v Speaker 2>and I've fallen in love with David's Psalms, and here

0:20:57.680 --> 0:21:01.200
<v Speaker 2>he is like about as sinful as it gets.

0:21:01.359 --> 0:21:04.679
<v Speaker 1>But yes, so are you ready to wrap up our

0:21:04.880 --> 0:21:08.520
<v Speaker 1>just for frond segment? Are you ready for the dumbest

0:21:08.760 --> 0:21:11.680
<v Speaker 1>Bible nerd joke that I came up with all by

0:21:11.720 --> 0:21:13.480
<v Speaker 1>myself And I am so proud.

0:21:13.240 --> 0:21:15.359
<v Speaker 2>Of I'm really impressed. I've got to hear it.

0:21:15.440 --> 0:21:18.480
<v Speaker 1>I gotta hear it. Hey, what did the ear nose

0:21:18.520 --> 0:21:22.800
<v Speaker 1>and throat doctor say to the psalmist when he came

0:21:22.840 --> 0:21:29.920
<v Speaker 1>in a hoarse voice? What say law? Did it take

0:21:29.960 --> 0:21:35.520
<v Speaker 1>you a second? It did? I'm like, say what I say? Law?

0:21:35.720 --> 0:21:36.240
<v Speaker 2>That's good.

0:21:37.000 --> 0:21:40.240
<v Speaker 1>I was pretty proud of myself. Anyways, pretty that is impressive.

0:21:40.320 --> 0:21:43.320
<v Speaker 2>You need to start. You've been telling jokes on our

0:21:43.640 --> 0:21:49.320
<v Speaker 2>We need to create like a true crime praying Christian

0:21:49.359 --> 0:21:52.600
<v Speaker 2>women like a lot of joke book, because you've you've

0:21:52.600 --> 0:21:56.000
<v Speaker 2>been telling some some like corny jokes, but that are funny.

0:21:56.200 --> 0:21:58.399
<v Speaker 1>So you know what, there is nothing better than a

0:21:58.440 --> 0:22:00.639
<v Speaker 1>corny joke. I mean, there are lots things better than

0:22:00.640 --> 0:22:03.400
<v Speaker 1>a corny joke, but corny jokes are still pretty good.

0:22:03.600 --> 0:22:05.720
<v Speaker 2>I love corny jokes and puns.

0:22:07.160 --> 0:22:12.359
<v Speaker 1>All right, So tell me, have you ever been touched

0:22:12.400 --> 0:22:14.840
<v Speaker 1>or what's the closest you've been touched by a church

0:22:14.920 --> 0:22:18.399
<v Speaker 1>scandal along the scope of what we're discussing. I would say.

0:22:20.359 --> 0:22:24.639
<v Speaker 2>Probably a member of a congregation I was part of.

0:22:25.200 --> 0:22:29.560
<v Speaker 2>After I left that congregation, there was a very disturbing

0:22:30.359 --> 0:22:36.720
<v Speaker 2>arrest of a prominent member of our congregation. And yeah,

0:22:36.840 --> 0:22:40.480
<v Speaker 2>that was shocking and I wasn't even part of the

0:22:40.600 --> 0:22:44.560
<v Speaker 2>church anymore. Yeah, and I just remember, like my world

0:22:44.760 --> 0:22:49.680
<v Speaker 2>was crushed, Like my worldview. I like, you know, grew

0:22:49.760 --> 0:22:55.119
<v Speaker 2>up around this person, and he was an amazing father.

0:22:55.400 --> 0:22:58.920
<v Speaker 2>He seemed like the perfect husband. Like I was envious

0:22:59.000 --> 0:23:02.239
<v Speaker 2>of their relationship growing up. I was like, Man, I

0:23:02.280 --> 0:23:05.720
<v Speaker 2>hope my marriage is like that, And so it just

0:23:06.720 --> 0:23:09.560
<v Speaker 2>made me realize the like I feel like I'm not.

0:23:10.320 --> 0:23:12.399
<v Speaker 2>I mean, in some ways I'm gullible, like jokes my

0:23:12.480 --> 0:23:14.640
<v Speaker 2>kids will tell me and stuff. But when it comes

0:23:14.680 --> 0:23:19.000
<v Speaker 2>to people, I feel like I can be discerning. I

0:23:19.040 --> 0:23:22.000
<v Speaker 2>am an optimist, but I also feel like I can

0:23:22.080 --> 0:23:25.800
<v Speaker 2>catch a something's off vibe. You know, at least I

0:23:25.840 --> 0:23:30.000
<v Speaker 2>gave myself that that knowledge. So while it didn't affect

0:23:30.000 --> 0:23:32.320
<v Speaker 2>my day to day because I had since gotten married

0:23:32.359 --> 0:23:36.840
<v Speaker 2>and moved on with life, it was shattering, like it

0:23:37.000 --> 0:23:42.480
<v Speaker 2>shattered my sense of reality for that to be possible.

0:23:43.359 --> 0:23:46.360
<v Speaker 1>M hmm. Yeah. Can you tell us a little bit

0:23:46.359 --> 0:23:48.879
<v Speaker 1>more about that for somebody who's looking in and I

0:23:49.280 --> 0:23:54.560
<v Speaker 1>totally get it, but pretend I have never gone to church,

0:23:54.640 --> 0:23:56.680
<v Speaker 1>and I'm like, well, you weren't even at this church.

0:23:56.760 --> 0:24:01.919
<v Speaker 1>This person never hurt you specifically or anybody hopefully that

0:24:02.000 --> 0:24:05.320
<v Speaker 1>you knew or cared too much about. That sounded kind

0:24:05.320 --> 0:24:08.680
<v Speaker 1>of bad, but you know what I'm saying. So why

0:24:08.800 --> 0:24:14.560
<v Speaker 1>would this shake your faith when it didn't directly impact

0:24:14.680 --> 0:24:17.399
<v Speaker 1>you and people that were the closest to you.

0:24:17.600 --> 0:24:20.560
<v Speaker 2>I think it is because for someone who isn't part

0:24:20.640 --> 0:24:23.280
<v Speaker 2>of a church, or who never has been your church

0:24:23.440 --> 0:24:27.040
<v Speaker 2>many times becomes like your extended family. You know, we

0:24:27.080 --> 0:24:29.160
<v Speaker 2>didn't just see them once a week. We saw these

0:24:29.200 --> 0:24:34.560
<v Speaker 2>people all the time. And church, I think is a

0:24:34.560 --> 0:24:39.800
<v Speaker 2>safe place. We go there because we expect that everyone,

0:24:40.040 --> 0:24:44.879
<v Speaker 2>even though we ourselves are inherently sinful and imperfect. I

0:24:44.880 --> 0:24:48.240
<v Speaker 2>think we go there and expect that the collective body

0:24:49.080 --> 0:24:53.919
<v Speaker 2>is out for everyone's good. And I think that that

0:24:54.520 --> 0:24:58.320
<v Speaker 2>safety and that like what you consider to be transparency,

0:24:58.600 --> 0:25:01.679
<v Speaker 2>because think of like a Sunday school class or you know,

0:25:01.720 --> 0:25:04.679
<v Speaker 2>when you're sharing conversation with people, it tends to be

0:25:04.720 --> 0:25:07.320
<v Speaker 2>on a deeper level than a water cooler. You're talking

0:25:07.359 --> 0:25:10.320
<v Speaker 2>about spiritual things. You're talking about your life, you're talking

0:25:10.320 --> 0:25:13.920
<v Speaker 2>about your you know, desire to be more like Jesus.

0:25:14.040 --> 0:25:16.800
<v Speaker 2>A lot of times you're vulnerable and you're sharing things,

0:25:16.840 --> 0:25:19.919
<v Speaker 2>and so I think it just gives this illusion that

0:25:20.000 --> 0:25:25.760
<v Speaker 2>everyone's guard is down. Everyone is you know who they

0:25:25.800 --> 0:25:28.800
<v Speaker 2>say they are, And the truth is none of us are.

0:25:28.920 --> 0:25:32.520
<v Speaker 2>We all have stuff we keep behind closed doors. But

0:25:33.640 --> 0:25:36.639
<v Speaker 2>when it becomes something that damaging, you're just like, how

0:25:36.760 --> 0:25:38.800
<v Speaker 2>could I how could that have been in plain sight?

0:25:38.880 --> 0:25:41.879
<v Speaker 2>How could I have not known or picked up on it.

0:25:42.400 --> 0:25:47.960
<v Speaker 1>Yeah, we had a scenario that was a little similar,

0:25:48.040 --> 0:25:51.600
<v Speaker 1>same type of crime, and it came out after we

0:25:51.640 --> 0:25:55.040
<v Speaker 1>had already moved. And I remember, so I'm curious if

0:25:55.119 --> 0:25:58.320
<v Speaker 1>you struggled. I remember feeling guilty. There was a sense

0:25:58.359 --> 0:26:02.000
<v Speaker 1>of I should have done some thing because in my

0:26:02.119 --> 0:26:06.240
<v Speaker 1>case there was an inkling. And I even told Scott

0:26:06.280 --> 0:26:10.359
<v Speaker 1>about the inkling. But you can't call the police because

0:26:10.400 --> 0:26:13.840
<v Speaker 1>of an inkling. And no, you really probably shouldn't even

0:26:14.119 --> 0:26:17.840
<v Speaker 1>go to the pastor unless it's a really really strong

0:26:18.040 --> 0:26:21.199
<v Speaker 1>you know, that's a big thing. It would have been

0:26:21.240 --> 0:26:27.480
<v Speaker 1>a huge accusation with no founding other than goosebumps, you know,

0:26:27.880 --> 0:26:31.640
<v Speaker 1>and that kind of stuff. And especially to women listening,

0:26:31.720 --> 0:26:35.840
<v Speaker 1>those goosebumps and those feelings are a gift from God

0:26:35.880 --> 0:26:38.399
<v Speaker 1>that your body gives you. I'm not going to go

0:26:38.440 --> 0:26:40.240
<v Speaker 1>so far as to say it's the Holy Spirit. I'm

0:26:40.240 --> 0:26:43.120
<v Speaker 1>just going to say God has given us the ability

0:26:43.200 --> 0:26:46.639
<v Speaker 1>to sense danger as a way to protect ourselves and

0:26:46.760 --> 0:26:51.000
<v Speaker 1>our children and our families and our communities. So do

0:26:51.119 --> 0:26:58.000
<v Speaker 1>not disregard and pooh pooh those feelings. However, I remember

0:26:58.040 --> 0:27:01.520
<v Speaker 1>I actually had two scenarios like this the other scenario,

0:27:01.640 --> 0:27:03.960
<v Speaker 1>it was like I knew that the sin was coming,

0:27:03.960 --> 0:27:07.200
<v Speaker 1>but it hadn't happened yet, so I was just kind

0:27:07.200 --> 0:27:09.640
<v Speaker 1>of like watching and waiting. And then when it did

0:27:09.680 --> 0:27:12.760
<v Speaker 1>happen and it made a pretty big splash and hurt

0:27:12.800 --> 0:27:15.040
<v Speaker 1>a lot of people, again, I felt guilty. It was like, well,

0:27:15.080 --> 0:27:18.000
<v Speaker 1>should I have done something? So what do you think

0:27:18.000 --> 0:27:20.680
<v Speaker 1>about that? Did you experience any feelings like that?

0:27:20.760 --> 0:27:23.920
<v Speaker 2>I didn't, because I think because I was so far

0:27:24.000 --> 0:27:27.399
<v Speaker 2>removed from it, and when I was part of that congregation,

0:27:27.480 --> 0:27:30.399
<v Speaker 2>I was younger, and so I guess I didn't. Really

0:27:31.280 --> 0:27:35.199
<v Speaker 2>I didn't have I guess you could call it guilt.

0:27:35.320 --> 0:27:41.399
<v Speaker 2>It wasn't guilt as much as like a correct perception

0:27:41.520 --> 0:27:44.879
<v Speaker 2>of reality all things, I mean, in the same way,

0:27:45.119 --> 0:27:49.040
<v Speaker 2>only on a different level and obviously more much more different.

0:27:49.600 --> 0:27:52.000
<v Speaker 2>When you find out someone has been cheating on you,

0:27:52.080 --> 0:27:53.800
<v Speaker 2>Like I had a boyfriend that I found out was

0:27:53.840 --> 0:27:57.080
<v Speaker 2>cheating on me, and I had this perception of what

0:27:57.240 --> 0:28:00.840
<v Speaker 2>our relationship was. When I found that out, it was

0:28:01.840 --> 0:28:04.520
<v Speaker 2>like kind of your world cracks and shatters and you

0:28:04.560 --> 0:28:07.119
<v Speaker 2>have to, like, you know, the tectonic plates shift and

0:28:07.160 --> 0:28:10.879
<v Speaker 2>you have to sort of reassess everything you know and

0:28:10.960 --> 0:28:13.040
<v Speaker 2>it was that same type of thing. But I wouldn't

0:28:13.040 --> 0:28:15.879
<v Speaker 2>say there was guilt because yeah, because I didn't have

0:28:15.920 --> 0:28:19.560
<v Speaker 2>an inkling and I wasn't as an adult fully formed

0:28:19.640 --> 0:28:21.520
<v Speaker 2>in the way I would take ownership. Do you know

0:28:21.560 --> 0:28:24.800
<v Speaker 2>what I mean? Like, if it happened now, i'd question myself,

0:28:24.880 --> 0:28:27.600
<v Speaker 2>but yeah, back then I didn't so much.

0:28:28.480 --> 0:28:31.600
<v Speaker 1>Yeah, after finding out years after I'd been removed, I

0:28:31.640 --> 0:28:34.240
<v Speaker 1>would say for people who are struggling with that guilt,

0:28:34.320 --> 0:28:36.640
<v Speaker 1>I mean, it can come in multioys, it can come

0:28:36.680 --> 0:28:40.080
<v Speaker 1>in why didn't I see this coming? Kind of in

0:28:40.120 --> 0:28:42.800
<v Speaker 1>the same way that you started questioning yourself, like, well,

0:28:43.240 --> 0:28:46.320
<v Speaker 1>if I got hoodwinked by this guy, what else might

0:28:46.360 --> 0:28:50.080
<v Speaker 1>I be wrong about? Or you know more For me,

0:28:50.120 --> 0:28:52.880
<v Speaker 1>it was like, well should I have done something? Like

0:28:52.960 --> 0:28:57.200
<v Speaker 1>could I have stopped this? And what I came to

0:28:57.240 --> 0:29:02.240
<v Speaker 1>realize because I wrestled with it a lot, and I

0:29:02.280 --> 0:29:06.640
<v Speaker 1>think where I settled is premonitions a lot of time,

0:29:06.760 --> 0:29:10.200
<v Speaker 1>especially if it's premonitions about other people. Right Like if

0:29:10.240 --> 0:29:12.840
<v Speaker 1>I had a premonition about my own child, that would

0:29:12.840 --> 0:29:18.520
<v Speaker 1>be so different, but premonitions about other people. I think

0:29:18.800 --> 0:29:22.360
<v Speaker 1>my default has turned into I have received this premonition,

0:29:23.040 --> 0:29:25.960
<v Speaker 1>so that I can pray over this situation, and I

0:29:26.040 --> 0:29:30.400
<v Speaker 1>never assume that the premonition is there so that I

0:29:30.440 --> 0:29:34.920
<v Speaker 1>take some type of action beyond prayer, and then if

0:29:35.040 --> 0:29:38.880
<v Speaker 1>the prayer leads me to do something else, then I

0:29:39.000 --> 0:29:41.680
<v Speaker 1>do it. If not, the way I look at it,

0:29:41.680 --> 0:29:44.280
<v Speaker 1>it's almost like imagine the guilt you'd feel if you

0:29:44.320 --> 0:29:46.680
<v Speaker 1>had a bad feeling about someone going on a car trip,

0:29:46.720 --> 0:29:49.360
<v Speaker 1>you didn't say anything, and then they got in a

0:29:49.400 --> 0:29:53.080
<v Speaker 1>really bad accident, and so you're left wondering, like my

0:29:53.200 --> 0:29:56.840
<v Speaker 1>responsible for my loved one's death because I didn't say

0:29:56.880 --> 0:29:59.040
<v Speaker 1>that I had a bad feeling about this accident. And

0:29:59.760 --> 0:30:02.840
<v Speaker 1>where I have come to land is that that is

0:30:02.960 --> 0:30:08.000
<v Speaker 1>too much guilt for human shoulders, Like that's God territory.

0:30:08.040 --> 0:30:11.760
<v Speaker 1>That's like sovereign God territory. But where I would land

0:30:11.760 --> 0:30:15.200
<v Speaker 1>on that is you get the premonition, you pray, and

0:30:15.240 --> 0:30:18.360
<v Speaker 1>then if in prayer you're led to say something, God

0:30:18.400 --> 0:30:21.200
<v Speaker 1>will tell you that you're supposed to say something. If not,

0:30:21.960 --> 0:30:24.120
<v Speaker 1>So if I got a premonition, this is all hypothetical

0:30:24.400 --> 0:30:26.760
<v Speaker 1>that there was going to be like something wrong, Like

0:30:26.840 --> 0:30:30.920
<v Speaker 1>I'm nervous about my husband taking this road trip, and

0:30:31.000 --> 0:30:33.440
<v Speaker 1>so I go to pray and I don't get the

0:30:33.480 --> 0:30:35.479
<v Speaker 1>sense of you need to bring this up to your husband,

0:30:35.560 --> 0:30:39.480
<v Speaker 1>so I don't, and then something devastating happens on the road.

0:30:39.840 --> 0:30:43.240
<v Speaker 1>Where I go to is not I am responsible for

0:30:43.320 --> 0:30:46.040
<v Speaker 1>my husband's accident, because again I think that's too much

0:30:46.880 --> 0:30:49.720
<v Speaker 1>authority on a person and not on the Lord. But

0:30:50.160 --> 0:30:53.760
<v Speaker 1>where I go to is because I prayed it turned

0:30:53.760 --> 0:30:56.600
<v Speaker 1>out better than it would have otherwise, and so that's

0:30:56.640 --> 0:31:00.280
<v Speaker 1>how I handle the girl. I've got multiple story stories

0:31:00.320 --> 0:31:04.640
<v Speaker 1>of times where I wish I had prayed with somebody

0:31:04.920 --> 0:31:08.480
<v Speaker 1>or wondered if I was supposed to have shared a

0:31:08.520 --> 0:31:12.560
<v Speaker 1>premonition but didn't, And that's where I have settled on.

0:31:12.880 --> 0:31:16.920
<v Speaker 1>It's my premonition led me to pray, that prayer made

0:31:16.920 --> 0:31:19.000
<v Speaker 1>the outcome better than it would have been otherwise.

0:31:19.360 --> 0:31:24.280
<v Speaker 2>No, I think that's a very safe and humble, like

0:31:24.800 --> 0:31:27.080
<v Speaker 2>right where you're supposed to be way to deal with it,

0:31:27.120 --> 0:31:32.800
<v Speaker 2>because if you're too willy nilly with dishing out premonitions

0:31:33.040 --> 0:31:38.160
<v Speaker 2>like you could do some damage and to put it

0:31:38.200 --> 0:31:42.800
<v Speaker 2>in God's hands to the point of like, well, I

0:31:43.320 --> 0:31:46.920
<v Speaker 2>remember a time completely unrelated to church scandal, but like

0:31:47.040 --> 0:31:49.360
<v Speaker 2>my mother in law was supposed to be watching our

0:31:49.440 --> 0:31:52.800
<v Speaker 2>kids while like our kid at the time it was

0:31:52.840 --> 0:31:55.160
<v Speaker 2>only one. It would have been the first time I

0:31:55.160 --> 0:31:58.000
<v Speaker 2>would have been away from our son when he was little,

0:31:58.560 --> 0:32:00.840
<v Speaker 2>and my husband and I were going to go off

0:32:00.840 --> 0:32:03.080
<v Speaker 2>with some friends to see if football came in Nebraska

0:32:03.240 --> 0:32:07.000
<v Speaker 2>or something, and the morning we were supposed to leave,

0:32:08.080 --> 0:32:13.000
<v Speaker 2>she was like crying, and I mean we had plane tickets, everything,

0:32:13.040 --> 0:32:16.040
<v Speaker 2>and she was crying and she was like, I just

0:32:16.120 --> 0:32:18.520
<v Speaker 2>I don't think you should go. She's like meeting me,

0:32:18.720 --> 0:32:22.880
<v Speaker 2>She's like, I think if you leave, I just have

0:32:22.960 --> 0:32:25.200
<v Speaker 2>a bad feeling about how this is going to go

0:32:25.280 --> 0:32:30.040
<v Speaker 2>with our son. Anyway, it was it was a long story,

0:32:30.080 --> 0:32:33.440
<v Speaker 2>but basically she and she's like, I have been praying

0:32:33.480 --> 0:32:37.120
<v Speaker 2>about this since two in the morning, fighting God on it.

0:32:37.840 --> 0:32:40.600
<v Speaker 2>Not wanting to say this to you because I know

0:32:40.720 --> 0:32:43.080
<v Speaker 2>you're good, you know, I don't know what else to say.

0:32:43.120 --> 0:32:45.440
<v Speaker 2>But she's like, I just I feel like this is

0:32:45.480 --> 0:32:48.959
<v Speaker 2>not like you're not supposed to go right now. And

0:32:49.800 --> 0:32:51.840
<v Speaker 2>I don't know what it was about in retrospect, but

0:32:51.880 --> 0:32:54.160
<v Speaker 2>what I know about my mother in law is that

0:32:54.680 --> 0:32:57.880
<v Speaker 2>she is an amazing woman of God. She would do

0:32:57.920 --> 0:33:01.600
<v Speaker 2>anything for us or her grandkids. And it was way

0:33:01.640 --> 0:33:04.880
<v Speaker 2>at a character for her not to stay there and

0:33:04.960 --> 0:33:08.920
<v Speaker 2>be with, you know, and watch him. So I have

0:33:09.000 --> 0:33:11.920
<v Speaker 2>to believe, and I believe firmly that there was something

0:33:12.560 --> 0:33:15.600
<v Speaker 2>and they go without you or yeah, my husband, Yeah,

0:33:15.960 --> 0:33:18.760
<v Speaker 2>Matt went without me with everybody. And I cried the

0:33:18.760 --> 0:33:21.760
<v Speaker 2>whole way to the airport and Bob, I was like,

0:33:22.040 --> 0:33:25.360
<v Speaker 2>I needed this so badly. You know, I hadn't been

0:33:25.400 --> 0:33:28.520
<v Speaker 2>away from him in you know, a year, however long

0:33:28.520 --> 0:33:31.080
<v Speaker 2>it was, and I was so looking forward to it.

0:33:31.600 --> 0:33:35.760
<v Speaker 2>But I trust and even then, as disappointed as I was,

0:33:36.240 --> 0:33:38.280
<v Speaker 2>I was never mad at her, and I was never

0:33:38.840 --> 0:33:42.000
<v Speaker 2>ever I didn't ever doubt that she heard from God,

0:33:42.040 --> 0:33:46.240
<v Speaker 2>because I know that she was praying all of those hours,

0:33:46.320 --> 0:33:50.200
<v Speaker 2>and so all of that to say, if you're praying

0:33:50.440 --> 0:33:53.520
<v Speaker 2>and you feel God just pushing and pushing and pushing

0:33:53.520 --> 0:33:55.120
<v Speaker 2>you to say something, that's one thing.

0:34:07.720 --> 0:34:11.000
<v Speaker 1>Exactly, because here's another way to read it, you know,

0:34:11.000 --> 0:34:12.880
<v Speaker 1>knowing what I know of your mother in law, and

0:34:12.920 --> 0:34:15.120
<v Speaker 1>I don't think i've ever met her, like I think

0:34:15.760 --> 0:34:18.319
<v Speaker 1>everybody did exactly what they were supposed to do. I

0:34:18.320 --> 0:34:21.600
<v Speaker 1>could see another scenario where there's just a grandma who's

0:34:21.640 --> 0:34:24.680
<v Speaker 1>really nervous to be alone with the grand baby, right

0:34:24.760 --> 0:34:29.839
<v Speaker 1>and turns that into an anxiety spiral, and then her

0:34:29.920 --> 0:34:32.640
<v Speaker 1>brain just kind of warps that into God told me

0:34:32.680 --> 0:34:35.439
<v Speaker 1>that you shouldn't do this right, And so that's why

0:34:35.480 --> 0:34:38.960
<v Speaker 1>it's always you always have to check the source. You

0:34:39.200 --> 0:34:44.200
<v Speaker 1>always have to just take everything with that grain of salt.

0:34:44.400 --> 0:34:47.640
<v Speaker 1>Always go back to your own prayer closet with it. Never,

0:34:48.000 --> 0:34:50.920
<v Speaker 1>no matter how godly somebody is, if there's no other takeaway,

0:34:51.640 --> 0:34:54.000
<v Speaker 1>especially when we're talking about how easy it is for

0:34:54.360 --> 0:34:59.160
<v Speaker 1>church scandals and for church leaders to fall into horrifics

0:34:59.239 --> 0:35:04.359
<v Speaker 1>and never an individual at their word, no matter how

0:35:04.920 --> 0:35:08.319
<v Speaker 1>how close you are to them. You know, I mean

0:35:08.760 --> 0:35:12.440
<v Speaker 1>very very small exceptions. You know, you and your husband,

0:35:13.080 --> 0:35:14.920
<v Speaker 1>you and me, you and your mother in law, Like

0:35:15.400 --> 0:35:18.000
<v Speaker 1>somebody that you know is going to like jump in

0:35:18.040 --> 0:35:21.200
<v Speaker 1>front of that frame for you, and you trust their

0:35:21.239 --> 0:35:25.440
<v Speaker 1>spiritual instinct. Still pray about it, but you know it's

0:35:25.480 --> 0:35:29.040
<v Speaker 1>it's not the same as like sometimes like just keep

0:35:29.080 --> 0:35:30.719
<v Speaker 1>your guard up and never put it down. Like if

0:35:30.719 --> 0:35:34.759
<v Speaker 1>I'm just walking through Walmart and some person just comes

0:35:34.840 --> 0:35:36.960
<v Speaker 1>up to me and starts rambling that God's going to

0:35:37.000 --> 0:35:40.120
<v Speaker 1>do something terrible to my kid, I'm not giving that

0:35:40.160 --> 0:35:44.080
<v Speaker 1>person any spiritual attention like, if anything, I'm going to

0:35:44.080 --> 0:35:47.200
<v Speaker 1>be praying hard for protection against that person, do you

0:35:47.200 --> 0:35:49.640
<v Speaker 1>know what I mean? And I will also trust that

0:35:49.680 --> 0:35:52.359
<v Speaker 1>if God truly has a message for me, that He's

0:35:52.400 --> 0:35:54.440
<v Speaker 1>going to deliver it to me in a way that

0:35:54.760 --> 0:35:57.319
<v Speaker 1>I'm going to understand. Like that's why angels didn't come

0:35:57.320 --> 0:36:00.200
<v Speaker 1>and speak in foreign languages to you know, the Old

0:36:00.200 --> 0:36:02.760
<v Speaker 1>Testament prophets, or if they did, like somehow the prophets

0:36:02.840 --> 0:36:05.919
<v Speaker 1>knew exactly what they were saying. Like, so God's going

0:36:05.960 --> 0:36:10.359
<v Speaker 1>to talk to us in ways that we get And

0:36:11.200 --> 0:36:13.239
<v Speaker 1>for me, that's not going to be the weirdo who

0:36:13.280 --> 0:36:16.480
<v Speaker 1>comes up and wraps on my window at a red

0:36:16.560 --> 0:36:19.560
<v Speaker 1>light and scares me, you know exactly.

0:36:20.239 --> 0:36:24.000
<v Speaker 2>And yeah, I mean it's like anything any kind of advice,

0:36:24.200 --> 0:36:27.680
<v Speaker 2>any kind of word from the Lord or anything like that. Yeah,

0:36:27.880 --> 0:36:29.040
<v Speaker 2>it's need to use caution.

0:36:29.840 --> 0:36:34.719
<v Speaker 1>Yeah. Well, and presumably nothing terrible happened to you, your

0:36:34.800 --> 0:36:37.960
<v Speaker 1>child or anybody who went to the football game. Correct.

0:36:38.520 --> 0:36:40.319
<v Speaker 2>No, And to be a little bit more clear, it

0:36:40.400 --> 0:36:43.239
<v Speaker 2>was I believe the context of what she felt was

0:36:43.920 --> 0:36:46.319
<v Speaker 2>that it would be traumatic for him for.

0:36:46.360 --> 0:36:47.160
<v Speaker 1>Me to leave.

0:36:47.239 --> 0:36:50.160
<v Speaker 2>I can't remember how old he was, but you know,

0:36:50.560 --> 0:36:55.439
<v Speaker 2>she lived states away they had not had a whole

0:36:55.480 --> 0:36:58.719
<v Speaker 2>live interaction. Yeah, and so it had to do with

0:36:58.960 --> 0:37:03.239
<v Speaker 2>his response to me being away when we were so attached.

0:37:03.400 --> 0:37:07.920
<v Speaker 2>And yeah, again she is the kind of like she

0:37:09.680 --> 0:37:12.600
<v Speaker 2>was really looking forward to staying with him. So again

0:37:12.719 --> 0:37:16.120
<v Speaker 2>it went completely against what she would have chosen, which

0:37:16.160 --> 0:37:19.640
<v Speaker 2>gave her and me kind of that confidence of like, yeah,

0:37:19.760 --> 0:37:23.160
<v Speaker 2>that it doesn't add up. And since then they've watched

0:37:23.200 --> 0:37:27.160
<v Speaker 2>our kids tons of times and never had any bad feelings,

0:37:27.200 --> 0:37:27.799
<v Speaker 2>so I don't.

0:37:27.880 --> 0:37:32.520
<v Speaker 1>Yeah. Anyway, Yeah, it didn't have to be something hugely dramatic.

0:37:32.640 --> 0:37:35.800
<v Speaker 1>It could have been something as simple as like nothing

0:37:35.840 --> 0:37:39.320
<v Speaker 1>horrible would have happened at all. Like I love thinking

0:37:39.360 --> 0:37:44.680
<v Speaker 1>that God has every single multiverse opportunity in his brain.

0:37:44.719 --> 0:37:46.960
<v Speaker 1>I'm not saying that I believe that there's like an

0:37:47.040 --> 0:37:49.640
<v Speaker 1>infinite number of Jamie's who all made different decisions, but

0:37:50.120 --> 0:37:52.080
<v Speaker 1>I think we see it in Matthew, where Jesus says,

0:37:52.160 --> 0:37:55.520
<v Speaker 1>if Sodom and Gomorrah had seen what you see today,

0:37:55.520 --> 0:37:57.920
<v Speaker 1>they would have repented. So at the very least, Sara,

0:37:57.920 --> 0:38:01.719
<v Speaker 1>are certain scenarios where God knows the hypothetical what if

0:38:01.760 --> 0:38:04.520
<v Speaker 1>he knows what it would have happened? And what I

0:38:04.640 --> 0:38:09.080
<v Speaker 1>love to think is maybe had you gone, nothing terrible

0:38:09.080 --> 0:38:11.400
<v Speaker 1>would have happened that day, Nothing terrible would have happened

0:38:11.400 --> 0:38:15.120
<v Speaker 1>that year, maybe ten years from now. You're going to

0:38:15.160 --> 0:38:17.920
<v Speaker 1>need to trust a strange word from the Lord that

0:38:18.000 --> 0:38:20.520
<v Speaker 1>comes through your mother in law or comes from somebody else,

0:38:21.200 --> 0:38:25.480
<v Speaker 1>and because you've practiced doing that, you're going to make

0:38:25.520 --> 0:38:29.000
<v Speaker 1>the right decision in that moment, and you're going to

0:38:29.719 --> 0:38:32.920
<v Speaker 1>save your child's life. Right Like, we never fully know

0:38:33.120 --> 0:38:35.359
<v Speaker 1>all the details, but what I'm saying is I think

0:38:35.400 --> 0:38:38.239
<v Speaker 1>there's a certain personality, and I will go ahead in

0:38:38.320 --> 0:38:41.400
<v Speaker 1>public peek confess I might fall into this personality. I

0:38:41.480 --> 0:38:43.640
<v Speaker 1>had been your mother in law, there would have been

0:38:43.760 --> 0:38:46.600
<v Speaker 1>and I would have hated this aspect of myself. But

0:38:46.680 --> 0:38:50.440
<v Speaker 1>I'm guessing there would have been an anybody fraction that

0:38:50.600 --> 0:38:56.440
<v Speaker 1>almost wanted something bad to happen, like nobody to get hurt,

0:38:56.600 --> 0:39:01.839
<v Speaker 1>but just so that I could be like, oh it right,

0:39:01.960 --> 0:39:03.920
<v Speaker 1>you know, so that so that I could give myself

0:39:03.960 --> 0:39:07.319
<v Speaker 1>that pat on the head, and also so that I

0:39:07.360 --> 0:39:10.239
<v Speaker 1>could not feel like I was the crazy lady who

0:39:10.280 --> 0:39:14.120
<v Speaker 1>flaked out on my sun and his family. But we don't.

0:39:14.680 --> 0:39:16.879
<v Speaker 1>We're not given that benefit. I love that asen says,

0:39:16.960 --> 0:39:19.400
<v Speaker 1>you remember that quote in Narnia. Asthen says it in

0:39:19.480 --> 0:39:21.399
<v Speaker 1>a couple of the different books. I think he says

0:39:21.400 --> 0:39:24.520
<v Speaker 1>suddenly like we never get to know the the what ifs,

0:39:24.520 --> 0:39:26.600
<v Speaker 1>but he says it, I think in a more poetic way,

0:39:27.200 --> 0:39:30.520
<v Speaker 1>and so we don't know, but don't. What I'm saying is,

0:39:30.560 --> 0:39:33.360
<v Speaker 1>inasmuch as you can in that say you don't wish

0:39:33.400 --> 0:39:35.319
<v Speaker 1>for the bad thing to happen to prove yourself right.

0:39:35.360 --> 0:39:39.040
<v Speaker 1>It's way better for everything to go totally right and

0:39:39.080 --> 0:39:41.480
<v Speaker 1>for you to look a little bit like you overreacted.

0:39:41.680 --> 0:39:46.480
<v Speaker 2>Yeah, and in that case, who knows, developed antally there

0:39:46.719 --> 0:39:50.560
<v Speaker 2>might have needed you their attachment wise, that really had

0:39:50.600 --> 0:39:53.040
<v Speaker 2>to happen at that critical part of his development, and

0:39:53.080 --> 0:39:54.279
<v Speaker 2>we will never know, but.

0:39:54.440 --> 0:39:56.319
<v Speaker 1>He might not be at west Point right now if

0:39:56.360 --> 0:39:59.759
<v Speaker 1>it hadn't been for that decision. Then I wish I

0:39:59.800 --> 0:40:07.399
<v Speaker 1>had gone yeah, right, yeah, Now, well back to scandals

0:40:07.520 --> 0:40:11.920
<v Speaker 1>and things. I would love to end with just I

0:40:11.960 --> 0:40:15.759
<v Speaker 1>think we've talked about the empathy that we can have

0:40:16.239 --> 0:40:22.680
<v Speaker 1>and showing how the ripples are farther reaching than you

0:40:22.680 --> 0:40:25.600
<v Speaker 1>would expect, and I would love to close with what

0:40:25.800 --> 0:40:30.800
<v Speaker 1>to do if you are in that ripple? Right, now,

0:40:30.920 --> 0:40:33.000
<v Speaker 1>or just takeaways that you can hold on to, like

0:40:33.040 --> 0:40:35.360
<v Speaker 1>a life raft that you can keep under your seat

0:40:35.920 --> 0:40:40.040
<v Speaker 1>in case you ever are in that ripple. So, I

0:40:40.040 --> 0:40:45.560
<v Speaker 1>guess imagine that you are involved in a scandal that

0:40:45.640 --> 0:40:48.279
<v Speaker 1>does hit a lot closer to home than anything you

0:40:48.400 --> 0:40:52.840
<v Speaker 1>or I have gone through before. What truths would you

0:40:53.239 --> 0:40:56.959
<v Speaker 1>hope that in the worst of those moments you would

0:40:57.000 --> 0:40:57.759
<v Speaker 1>have to hold on to?

0:40:58.080 --> 0:41:00.200
<v Speaker 2>I guess the first one is just that no matter

0:41:00.320 --> 0:41:03.040
<v Speaker 2>what happens, God is in it, even when it doesn't

0:41:03.080 --> 0:41:05.360
<v Speaker 2>look like it, even when it looks like what you

0:41:05.520 --> 0:41:10.479
<v Speaker 2>thought God was has been shattered, because you might think, well,

0:41:10.560 --> 0:41:14.920
<v Speaker 2>of course God is going to protect. Of course God

0:41:15.040 --> 0:41:18.920
<v Speaker 2>is going to make sure that corruption stays out of

0:41:18.960 --> 0:41:23.240
<v Speaker 2>his you know, holy place. So I think definitely remembering

0:41:23.280 --> 0:41:26.839
<v Speaker 2>that God is all in all things. God is at

0:41:26.880 --> 0:41:29.279
<v Speaker 2>work for those who love Him and who are called

0:41:29.280 --> 0:41:33.160
<v Speaker 2>according to His purpose. To realize that it's okay to grieve,

0:41:33.480 --> 0:41:36.840
<v Speaker 2>and it's okay to be angry, and it's okay to

0:41:37.040 --> 0:41:40.279
<v Speaker 2>take a break if you need to that, you know,

0:41:40.480 --> 0:41:43.000
<v Speaker 2>I mean, I know sometimes there needs to be a

0:41:43.040 --> 0:41:46.759
<v Speaker 2>time of separating yourself out. And I'm a proponent of

0:41:47.560 --> 0:41:50.040
<v Speaker 2>meeting with the body of Christ. But if you need

0:41:50.080 --> 0:41:53.960
<v Speaker 2>to step back temporarily to heal, to regroup, to process,

0:41:54.040 --> 0:41:56.520
<v Speaker 2>to figure things out by all means. But at the

0:41:56.560 --> 0:41:59.960
<v Speaker 2>same time, I would say, please, don't disconnect and take

0:42:00.080 --> 0:42:04.920
<v Speaker 2>a break from God. You know, during that time, just

0:42:05.040 --> 0:42:08.240
<v Speaker 2>remember that God can handle your anger, he can handle

0:42:08.280 --> 0:42:11.880
<v Speaker 2>your frustration, He can handle you beating your fists against

0:42:11.880 --> 0:42:14.839
<v Speaker 2>his chest and asking why, and to do that in

0:42:14.880 --> 0:42:18.880
<v Speaker 2>his direction rather than running away and trying to process

0:42:18.920 --> 0:42:21.200
<v Speaker 2>it yourself, because that's not going to end well, you know,

0:42:21.239 --> 0:42:24.080
<v Speaker 2>it's just going to end with a lot of pain.

0:42:24.400 --> 0:42:26.080
<v Speaker 2>You're still going to have the pain you're just going

0:42:26.160 --> 0:42:29.520
<v Speaker 2>to have. You know, You're going to block yourself from

0:42:29.600 --> 0:42:33.200
<v Speaker 2>God's work to help you heal. And I think the

0:42:33.280 --> 0:42:35.920
<v Speaker 2>thing that I am not sure I'm qualified to answer

0:42:36.040 --> 0:42:39.200
<v Speaker 2>is the question of what do we do with Absolutely

0:42:39.280 --> 0:42:42.399
<v Speaker 2>we know what to do with the victims. We love them,

0:42:42.680 --> 0:42:48.759
<v Speaker 2>we strive for restoration and conversation, we believe them. But

0:42:48.880 --> 0:42:52.000
<v Speaker 2>what do we do with the person who was responsible

0:42:52.760 --> 0:42:54.360
<v Speaker 2>for the fall?

0:42:55.040 --> 0:42:58.880
<v Speaker 1>Yeah? No, the Bible I think has a perfect prescription

0:42:59.040 --> 0:43:00.840
<v Speaker 1>of that. You take him out the city gates in

0:43:00.840 --> 0:43:04.839
<v Speaker 1>new Stonam. Yeah, right, that's all. That's literally all there

0:43:04.960 --> 0:43:08.560
<v Speaker 1>is a camp. No, of course, everybody knows I'm being facetious.

0:43:08.600 --> 0:43:11.960
<v Speaker 1>That is a very hard one because I think we

0:43:12.080 --> 0:43:16.560
<v Speaker 1>need to put church leaders who fall into scandal into camps.

0:43:16.680 --> 0:43:19.880
<v Speaker 1>I think we need to put some into the camp

0:43:20.040 --> 0:43:28.399
<v Speaker 1>of a believer who fell into sin and was remorseful

0:43:29.440 --> 0:43:34.600
<v Speaker 1>and a narcissist who joined church leadership because they like

0:43:34.719 --> 0:43:37.520
<v Speaker 1>being in that position of power, and they like being

0:43:37.600 --> 0:43:42.120
<v Speaker 1>surrounded by yes men and yes women, and no matter

0:43:42.520 --> 0:43:46.319
<v Speaker 1>what happens, if given the opportunity, they would do what

0:43:46.360 --> 0:43:51.239
<v Speaker 1>they did again and again and again. And really good

0:43:51.320 --> 0:43:55.280
<v Speaker 1>narcissists are not going to show their colors super easily

0:43:55.360 --> 0:43:59.480
<v Speaker 1>to let you know which camp they're in. So I

0:43:59.480 --> 0:44:03.680
<v Speaker 1>would say one of the wisest things is to and

0:44:03.760 --> 0:44:07.080
<v Speaker 1>obviously not many of us are going to be in

0:44:07.080 --> 0:44:09.840
<v Speaker 1>a position of like creating church by laws, but I

0:44:09.840 --> 0:44:15.800
<v Speaker 1>think it is very important for churches to have smart

0:44:16.080 --> 0:44:24.160
<v Speaker 1>safeguards in place for not giving one individual carte launch

0:44:24.239 --> 0:44:32.280
<v Speaker 1>authority and also not giving a board so much authority

0:44:32.320 --> 0:44:34.560
<v Speaker 1>that like, the pastor says one thing that two of

0:44:34.600 --> 0:44:36.759
<v Speaker 1>them don't like, and now that pastor's out on the curb,

0:44:37.200 --> 0:44:45.480
<v Speaker 1>having some kind of balance there, and so much is preventative.

0:44:45.600 --> 0:44:49.240
<v Speaker 1>It is praying not only for your like for your leader,

0:44:49.360 --> 0:44:53.120
<v Speaker 1>or for the person who might be who's fall into

0:44:53.160 --> 0:44:55.520
<v Speaker 1>sin would be the most likely or the most disasters

0:44:55.600 --> 0:45:02.120
<v Speaker 1>for your congregation, but for the advisors and surrounding that person,

0:45:03.160 --> 0:45:07.279
<v Speaker 1>because truly they should be the first line of defense.

0:45:07.960 --> 0:45:11.359
<v Speaker 1>But again it gets very hard because some people are

0:45:11.360 --> 0:45:15.200
<v Speaker 1>going to pool everybody. And I read a really disturbing

0:45:15.280 --> 0:45:17.920
<v Speaker 1>fact that I have since gone back and corroborated more

0:45:17.960 --> 0:45:20.360
<v Speaker 1>than once because I don't want to believe it's true.

0:45:20.800 --> 0:45:26.120
<v Speaker 1>But of like the top five jobs that a narcissist

0:45:26.280 --> 0:45:30.360
<v Speaker 1>is most like, a clinical classic narcissist is most drawn too.

0:45:31.640 --> 0:45:36.839
<v Speaker 1>Clergy is on that list because they are in a

0:45:36.920 --> 0:45:41.920
<v Speaker 1>position to control and manipulate. And like you said, a

0:45:41.920 --> 0:45:44.880
<v Speaker 1>lot of people take their guard down more in a

0:45:44.960 --> 0:45:48.680
<v Speaker 1>church than they would in a business room or something

0:45:48.760 --> 0:45:54.239
<v Speaker 1>like that. So prayer and grace, but so much diligence.

0:45:54.280 --> 0:45:57.520
<v Speaker 1>There are some people who I am going to go

0:45:57.560 --> 0:46:00.600
<v Speaker 1>on record standing shouldn't be reinstated. I don't care how

0:46:00.640 --> 0:46:04.160
<v Speaker 1>sorry you make me think that you are. At the moment.

0:46:04.400 --> 0:46:06.800
<v Speaker 1>What's hard is to put on a piece of paper

0:46:07.680 --> 0:46:10.960
<v Speaker 1>steps to know whether you are under the camp of

0:46:11.080 --> 0:46:17.720
<v Speaker 1>repentant sinner who should be not immediately reinstated in most cases, ever,

0:46:17.920 --> 0:46:22.560
<v Speaker 1>is my opinion, but on a path toward reconciliation to

0:46:22.640 --> 0:46:25.560
<v Speaker 1>your church and potentially to a position of leadership. And

0:46:25.560 --> 0:46:28.839
<v Speaker 1>again I think that's where an elder board would come in.

0:46:29.200 --> 0:46:32.600
<v Speaker 1>I don't think that any church should operate without a

0:46:33.120 --> 0:46:39.719
<v Speaker 1>shared leadership amongst multiple people, so that if the lead

0:46:39.800 --> 0:46:43.719
<v Speaker 1>pastor falls into sin and it's not so heinous that

0:46:43.719 --> 0:46:46.600
<v Speaker 1>they immediately just get fired and never come back, that

0:46:46.680 --> 0:46:49.640
<v Speaker 1>there will be steps to say, okay, for example, like

0:46:49.920 --> 0:46:52.879
<v Speaker 1>six months, you're welcome to attend and worship with us,

0:46:52.880 --> 0:46:55.920
<v Speaker 1>but you are not going to speak upfront after that time.

0:46:56.080 --> 0:46:58.239
<v Speaker 1>If you show us I mean basically like you might

0:46:58.280 --> 0:47:01.080
<v Speaker 1>do in an intervention, right after that point in time,

0:47:01.160 --> 0:47:03.280
<v Speaker 1>if you can show us that you have done this, this,

0:47:03.480 --> 0:47:05.880
<v Speaker 1>and this, then we will invite you to do the

0:47:05.920 --> 0:47:11.160
<v Speaker 1>opening prayer right and with the goal of continued reinstatements

0:47:11.360 --> 0:47:15.840
<v Speaker 1>to the point where it is wise. And some of

0:47:15.840 --> 0:47:17.719
<v Speaker 1>that wisdom is for the protection of the church. Some

0:47:17.760 --> 0:47:22.080
<v Speaker 1>of that wisdom is for the protection spiritually of the

0:47:22.200 --> 0:47:25.719
<v Speaker 1>repentant pastor or the repentant sinner, because if they get

0:47:25.719 --> 0:47:30.520
<v Speaker 1>thrust back into the spotlight too quickly without addressing what

0:47:30.760 --> 0:47:33.479
<v Speaker 1>led them into sin in the first place. They are

0:47:33.520 --> 0:47:38.240
<v Speaker 1>such rpe picking for it to happen again. So sadly

0:47:38.280 --> 0:47:41.640
<v Speaker 1>I don't have a check these three boxes, and then

0:47:41.760 --> 0:47:44.760
<v Speaker 1>this person gets kicked out and should never preach anymore

0:47:45.160 --> 0:47:48.200
<v Speaker 1>and check these three boxes, and this person should be

0:47:48.760 --> 0:47:53.399
<v Speaker 1>on a path toward reinstatement. But I would say, if

0:47:53.400 --> 0:47:56.239
<v Speaker 1>we're going to air, let's air on the side of

0:47:56.320 --> 0:48:01.800
<v Speaker 1>being more gracious in our hearts towards somebody, more protective

0:48:02.440 --> 0:48:05.840
<v Speaker 1>in our actions towards the church. If that makes sense,

0:48:06.280 --> 0:48:11.240
<v Speaker 1>extend the benefit of the doubt more to the person

0:48:11.280 --> 0:48:14.520
<v Speaker 1>who sins than you might feel they deserve, but be

0:48:14.719 --> 0:48:21.760
<v Speaker 1>even more cautious about protecting the safety of the members

0:48:21.800 --> 0:48:26.279
<v Speaker 1>of your congregation. Right, So, if that means airing on

0:48:26.320 --> 0:48:29.120
<v Speaker 1>the side of somebody getting their feelings hurt because they're

0:48:29.160 --> 0:48:32.000
<v Speaker 1>not reinstated as quickly as they want to, but it's

0:48:32.120 --> 0:48:34.680
<v Speaker 1>the best decision for the safety of the church, to me,

0:48:34.800 --> 0:48:38.000
<v Speaker 1>that still makes more sense. But I do believe that

0:48:38.080 --> 0:48:40.040
<v Speaker 1>there's a way to do that while still extending a

0:48:40.080 --> 0:48:41.440
<v Speaker 1>lot of grace in your heart. And that's where I

0:48:41.480 --> 0:48:43.160
<v Speaker 1>think a lot of Christians fail, it's got to be

0:48:43.200 --> 0:48:43.839
<v Speaker 1>one or the other.

0:48:43.960 --> 0:48:46.200
<v Speaker 2>I think you're absolutely right there. I love the way

0:48:46.239 --> 0:48:48.840
<v Speaker 2>you put that. I think that sums it up perfectly

0:48:48.960 --> 0:48:53.120
<v Speaker 2>because a pattern I see in several of these prominent

0:48:53.200 --> 0:48:57.080
<v Speaker 2>church scandals, and I'll just name them. There's Bethel was

0:48:57.120 --> 0:48:59.400
<v Speaker 2>one of the big ones that had like not just

0:48:59.520 --> 0:49:04.879
<v Speaker 2>instituttionetional issues, but there were like individuals associated with them

0:49:05.000 --> 0:49:08.280
<v Speaker 2>who were preying on people in a number of ways,

0:49:08.760 --> 0:49:12.600
<v Speaker 2>and they were just allowed to run rampant and reinstated.

0:49:12.640 --> 0:49:16.279
<v Speaker 2>And when they were called out for misbehavior and sin,

0:49:17.520 --> 0:49:22.320
<v Speaker 2>the people accusing them were being chastised for either causing

0:49:22.520 --> 0:49:25.960
<v Speaker 2>a man of God to stumble or on the other hand,

0:49:26.040 --> 0:49:30.560
<v Speaker 2>not be extending enough forgiveness and basically just allowing them

0:49:30.640 --> 0:49:33.040
<v Speaker 2>to continue to prosper. And I think, did I say

0:49:33.040 --> 0:49:36.239
<v Speaker 2>Bethel Endhell Song? And then there are the people within,

0:49:36.440 --> 0:49:40.160
<v Speaker 2>Like the Southern Baptist Convention has been elevated lately, you know,

0:49:40.200 --> 0:49:42.960
<v Speaker 2>in the last ten years or so, it's been exposed

0:49:42.960 --> 0:49:45.960
<v Speaker 2>that they've been covering things up, and the you know,

0:49:46.600 --> 0:49:50.600
<v Speaker 2>every denomination I think has been called out. And I

0:49:50.600 --> 0:49:53.960
<v Speaker 2>think this idea of let's just the good old boys

0:49:54.080 --> 0:49:56.759
<v Speaker 2>network let's just let's just pat him on the back

0:49:56.800 --> 0:49:59.799
<v Speaker 2>and let them keep going while ignoring or shunning or

0:50:00.040 --> 0:50:03.040
<v Speaker 2>qualifying victims. And then the other side that you have

0:50:03.360 --> 0:50:06.000
<v Speaker 2>is people who are just going to be casting stones

0:50:06.120 --> 0:50:11.720
<v Speaker 2>constantly and never giving anyone the opportunity or the option

0:50:12.200 --> 0:50:16.759
<v Speaker 2>to show repentance and to show that they, you know,

0:50:16.920 --> 0:50:20.120
<v Speaker 2>can still be used by God, you know, to use

0:50:20.160 --> 0:50:23.640
<v Speaker 2>their gifts to edify the church body. But what you said,

0:50:23.760 --> 0:50:27.320
<v Speaker 2>I think two things that are paramount. One, love God

0:50:28.320 --> 0:50:31.480
<v Speaker 2>with all your heart right and love your neighbor as yourself.

0:50:31.560 --> 0:50:34.120
<v Speaker 2>So if we do those two things, we are loving

0:50:34.160 --> 0:50:37.799
<v Speaker 2>the body of Christ enough not to allow them to

0:50:37.880 --> 0:50:40.680
<v Speaker 2>be put in any danger whatsoever. I'm going to read this.

0:50:40.880 --> 0:50:42.120
<v Speaker 2>I didn't get to our verse of the day, but

0:50:42.120 --> 0:50:44.799
<v Speaker 2>I'm going to read it because it's really relevant to

0:50:44.880 --> 0:50:47.480
<v Speaker 2>what you just said. This is Ezekiel thirty four to

0:50:47.480 --> 0:50:50.400
<v Speaker 2>two from the NIV, Son of Man prophesy against the

0:50:50.480 --> 0:50:53.600
<v Speaker 2>shepherds of Israel. Prophesy and say to them, this is

0:50:53.640 --> 0:50:56.640
<v Speaker 2>what the sovereign Lord says, woe to use shepherds of Israel,

0:50:56.680 --> 0:50:59.520
<v Speaker 2>who only take care of yourselves. Should not shepherds take

0:50:59.520 --> 0:51:03.240
<v Speaker 2>care of the So it's loving the body of Christ

0:51:03.440 --> 0:51:07.320
<v Speaker 2>enough to protect them and shield them from any hint

0:51:07.600 --> 0:51:12.680
<v Speaker 2>of possibility of being defiled or let astray or hurt.

0:51:13.640 --> 0:51:16.600
<v Speaker 2>But then on the other hand, that like love of

0:51:16.719 --> 0:51:21.000
<v Speaker 2>Jesus who ate with the tax collectors and the prostitutes

0:51:21.120 --> 0:51:27.400
<v Speaker 2>and did not condemn but just loved them and challenged

0:51:27.440 --> 0:51:32.280
<v Speaker 2>them to live righteous lives, so they can both exist

0:51:32.440 --> 0:51:35.040
<v Speaker 2>in the same place. It's not not loving someone or

0:51:35.080 --> 0:51:39.120
<v Speaker 2>not forgiving someone to set boundaries to protect the body

0:51:39.120 --> 0:51:42.040
<v Speaker 2>of Christ. And if we could learn to do those

0:51:42.080 --> 0:51:45.440
<v Speaker 2>both well, which is so hard in practice, Yeah, the

0:51:45.520 --> 0:51:46.760
<v Speaker 2>church would be a lot healthier.

0:51:47.600 --> 0:51:50.320
<v Speaker 1>Yeah. I want to close with a picture of something

0:51:50.440 --> 0:51:53.919
<v Speaker 1>I saw as an outsider looking in. So I'm sure

0:51:53.960 --> 0:51:56.400
<v Speaker 1>it was not as simplistic as I'm going to make it.

0:51:57.120 --> 0:52:00.480
<v Speaker 1>But I was in a community where I went to

0:52:00.640 --> 0:52:03.560
<v Speaker 1>Church A, and I was aware that at Church B,

0:52:04.560 --> 0:52:09.200
<v Speaker 1>the pastor had had an affair and the church was

0:52:09.320 --> 0:52:15.320
<v Speaker 1>really reeling after the fact. And what I saw, again

0:52:15.760 --> 0:52:19.400
<v Speaker 1>being fairly removed. So this is going to be oversimplified,

0:52:19.880 --> 0:52:25.399
<v Speaker 1>but what I saw was a church who was heartbroken

0:52:26.040 --> 0:52:31.279
<v Speaker 1>for themselves, for their pastor, especially for his wife. I

0:52:31.320 --> 0:52:34.240
<v Speaker 1>saw her like when people would see her at the store.

0:52:34.280 --> 0:52:35.960
<v Speaker 1>They would go out of their way to give her

0:52:36.040 --> 0:52:38.640
<v Speaker 1>hugs and be like, how are you doing, how are

0:52:38.640 --> 0:52:42.439
<v Speaker 1>things going? We are praying for you. Now. Certain personalities

0:52:42.480 --> 0:52:48.319
<v Speaker 1>that might be worse, but I saw extensions of so

0:52:48.400 --> 0:52:50.840
<v Speaker 1>much love and appreciation, where so many of our defaults

0:52:50.840 --> 0:52:52.399
<v Speaker 1>would be to like, oh, I don't want to say

0:52:52.400 --> 0:52:57.919
<v Speaker 1>anything because this is so awkward. And I saw the

0:52:58.040 --> 0:53:02.520
<v Speaker 1>pastor being removed from the pulpit, but not from the church,

0:53:03.560 --> 0:53:10.400
<v Speaker 1>and that is, in my opinion, difficult, beautiful and gracious

0:53:10.640 --> 0:53:15.320
<v Speaker 1>for everybody involved. For the church and the elders to say,

0:53:15.760 --> 0:53:19.000
<v Speaker 1>we cannot have you preaching, but we don't want you

0:53:19.040 --> 0:53:23.439
<v Speaker 1>to leave, and for him to say, this has got

0:53:23.440 --> 0:53:26.120
<v Speaker 1>to be the most awkward, painful thing in the world.

0:53:26.960 --> 0:53:30.200
<v Speaker 1>But this is my family and my home. I saw

0:53:30.719 --> 0:53:33.880
<v Speaker 1>just that quick snapshot. I have no idea how it ended.

0:53:33.920 --> 0:53:36.960
<v Speaker 1>I have no idea all of the tears and drama

0:53:36.960 --> 0:53:41.400
<v Speaker 1>that you know went on behind all the closed doors.

0:53:41.440 --> 0:53:43.680
<v Speaker 1>But I thought that was a beautiful picture and a

0:53:43.719 --> 0:53:49.600
<v Speaker 1>beautiful testimony, especially for non believers to go and look at.

0:53:49.640 --> 0:53:53.279
<v Speaker 1>The church was not being naive. They weren't saying, oh, oh,

0:53:53.360 --> 0:53:56.719
<v Speaker 1>he's fine. He just made this one mistake but they

0:53:56.760 --> 0:53:59.320
<v Speaker 1>also weren't saying you're not welcome here, and your wife

0:53:59.360 --> 0:54:02.600
<v Speaker 1>is disgusting because she obviously did something wrong for her

0:54:02.680 --> 0:54:05.520
<v Speaker 1>husband to have had an affair. You know, I guess

0:54:06.360 --> 0:54:09.120
<v Speaker 1>our impromptu blessing to close is, may we all find

0:54:09.120 --> 0:54:13.160
<v Speaker 1>that degree of both grace and wisdom and discernments to

0:54:13.239 --> 0:54:17.319
<v Speaker 1>be protecting of the flocks that were part of and

0:54:17.520 --> 0:54:22.760
<v Speaker 1>also to be gracious towards those who are imperfect, which

0:54:22.800 --> 0:54:27.400
<v Speaker 1>is all of us, and to know how to be

0:54:27.480 --> 0:54:31.800
<v Speaker 1>so gracious and so protective at the same time while

0:54:31.920 --> 0:54:38.360
<v Speaker 1>guarding our hearts from cynicism and bitterness. Amen. Amen.

0:54:42.200 --> 0:54:44.160
<v Speaker 2>We'd like to take just a quick second to thank

0:54:44.160 --> 0:54:46.640
<v Speaker 2>the team at Life Audio for their partnership with us

0:54:46.640 --> 0:54:49.880
<v Speaker 2>on the podcast. If you go to lifeaudio dot com,

0:54:49.920 --> 0:54:52.440
<v Speaker 2>you will find dozens of other faith centered podcasts in

0:54:52.480 --> 0:54:56.400
<v Speaker 2>their network. They've got shows about prayer, Bible study, parenting,

0:54:56.560 --> 0:55:00.360
<v Speaker 2>and so much more. That's life audio dot Com on