1 00:00:02,800 --> 00:00:08,840 Speaker 1: Life Audio, Hello and welcome. We are so glad you 2 00:00:08,920 --> 00:00:11,680 Speaker 1: joined us. I am Milana, I'm here with Jamie. How 3 00:00:11,680 --> 00:00:11,920 Speaker 1: are you. 4 00:00:12,440 --> 00:00:13,240 Speaker 2: I'm doing great. 5 00:00:13,760 --> 00:00:17,279 Speaker 1: This is a special joint episode. You know what would 6 00:00:17,280 --> 00:00:20,080 Speaker 1: be really silly is if we pretended that we were 7 00:00:20,160 --> 00:00:23,480 Speaker 1: joined by the co hosts of another really really cool 8 00:00:23,840 --> 00:00:26,759 Speaker 1: show and had like a four way conversation. But literally 9 00:00:26,800 --> 00:00:28,840 Speaker 1: it's just the two of us because technically we're the 10 00:00:28,840 --> 00:00:30,640 Speaker 1: co host of two different podcasts. 11 00:00:30,920 --> 00:00:34,160 Speaker 2: It's true, yeah, so we basically would have a conversation 12 00:00:34,240 --> 00:00:37,559 Speaker 2: with each other click we do every week and ourselves. 13 00:00:38,120 --> 00:00:41,400 Speaker 1: So welcome. Whether you are listening to us in the 14 00:00:41,560 --> 00:00:45,160 Speaker 1: Praying Christian Women Feed or the Christian Truo Crime Juckie 15 00:00:45,159 --> 00:00:49,000 Speaker 1: s Feed, We're so glad you joined us. We're doing 16 00:00:49,159 --> 00:00:53,960 Speaker 1: a combined episode and a slightly different format from both 17 00:00:54,000 --> 00:00:57,640 Speaker 1: shows today. Full transparency. Some of that is because of 18 00:00:57,640 --> 00:00:59,600 Speaker 1: the script that I thought I had ready for Christian 19 00:00:59,640 --> 00:01:02,560 Speaker 1: True Crime Junkies disappeared, so I didn't have a case ready. 20 00:01:02,960 --> 00:01:08,080 Speaker 1: But we are in summer mode and lots of random 21 00:01:08,560 --> 00:01:12,040 Speaker 1: life things are popping up, and so we for sure 22 00:01:12,080 --> 00:01:14,600 Speaker 1: wanted to get this out there and figured it was 23 00:01:14,680 --> 00:01:17,880 Speaker 1: better to get something a little more unscripted out there 24 00:01:17,880 --> 00:01:22,160 Speaker 1: than wait until we had a perfect true crimes beginning 25 00:01:22,160 --> 00:01:25,600 Speaker 1: to end story to tell you about. And just so 26 00:01:25,640 --> 00:01:28,920 Speaker 1: you're aware, especially in the true Crime Junkies feed, we 27 00:01:29,000 --> 00:01:31,560 Speaker 1: are probably going to be going to a little more 28 00:01:31,600 --> 00:01:35,399 Speaker 1: sporadic just at least over June, so we might not 29 00:01:35,520 --> 00:01:38,280 Speaker 1: be quite every single week, but we will do our 30 00:01:38,280 --> 00:01:40,240 Speaker 1: best to stay as regular as we can. 31 00:01:40,319 --> 00:01:42,760 Speaker 2: Well, I'm going to say that if we had done 32 00:01:42,840 --> 00:01:45,760 Speaker 2: the thing that you said with misleading our listeners and 33 00:01:45,920 --> 00:01:50,760 Speaker 2: thinking there were like other hosts from other podcasts that 34 00:01:50,920 --> 00:01:53,400 Speaker 2: could be considered like kind of. 35 00:01:53,360 --> 00:01:57,040 Speaker 1: Scandalous, would be a little bit scandalous. It might even 36 00:01:57,080 --> 00:01:59,400 Speaker 1: be something that would get us canceled. 37 00:02:01,160 --> 00:02:04,680 Speaker 2: Not that those are you know, segues into our topic 38 00:02:04,800 --> 00:02:06,160 Speaker 2: or anything, but we. 39 00:02:06,160 --> 00:02:11,600 Speaker 1: Don't care about Sigmunds, especially in our unscripted shows. No, 40 00:02:11,760 --> 00:02:15,520 Speaker 1: we're going to be talking about church scandals, and we 41 00:02:15,560 --> 00:02:17,600 Speaker 1: will be presenting this a little bit more from the 42 00:02:17,680 --> 00:02:21,760 Speaker 1: Christian true crime junkie side. But the question is not 43 00:02:21,840 --> 00:02:24,760 Speaker 1: what's the most salacious church scandal we can tell you about? 44 00:02:24,919 --> 00:02:28,240 Speaker 1: It truly is more like what do you do when 45 00:02:28,320 --> 00:02:31,880 Speaker 1: you find yourself hurt because of a church scandal that 46 00:02:31,919 --> 00:02:36,680 Speaker 1: you were directly or indirectly or five times indirectly removed from, 47 00:02:36,760 --> 00:02:39,120 Speaker 1: which is why we're also going to put this up 48 00:02:39,160 --> 00:02:43,400 Speaker 1: on our Praying Christian womenfeed because my theory is that 49 00:02:43,480 --> 00:02:48,840 Speaker 1: you cannot be very involved in a church body for 50 00:02:49,280 --> 00:02:54,400 Speaker 1: decades of your adult life without getting hurt. And a 51 00:02:54,440 --> 00:02:56,959 Speaker 1: lot of us are not going to be untouched by 52 00:02:57,680 --> 00:02:59,960 Speaker 1: a church scandal of some kind. 53 00:03:01,040 --> 00:03:03,399 Speaker 2: Yeah, we talk a lot about in our prayer lives, 54 00:03:03,520 --> 00:03:07,639 Speaker 2: in our day to day lives about being prepared. So 55 00:03:07,960 --> 00:03:09,680 Speaker 2: like in your prayer life, you want to kind of 56 00:03:09,720 --> 00:03:14,400 Speaker 2: fortify yourself and prepare yourself with resources for the times 57 00:03:14,440 --> 00:03:18,080 Speaker 2: when you're spiritually fragile, you know, and with the crime 58 00:03:18,120 --> 00:03:20,960 Speaker 2: stories we talk about, we talk about being prepared ahead 59 00:03:20,960 --> 00:03:23,120 Speaker 2: of time, educating yourself. And I just feel like this 60 00:03:23,280 --> 00:03:26,640 Speaker 2: topic is something that if we can look at it 61 00:03:26,680 --> 00:03:30,480 Speaker 2: when we are not fragile, like when we're not in it. 62 00:03:30,560 --> 00:03:32,200 Speaker 2: For those of us that are fortunate not to be 63 00:03:32,240 --> 00:03:34,520 Speaker 2: in the midst of a scandal right now from you know, 64 00:03:34,600 --> 00:03:37,960 Speaker 2: a hurtful thing, I think it can prepare us to 65 00:03:39,000 --> 00:03:41,840 Speaker 2: respond in a godly way, in a biblical way, in 66 00:03:41,880 --> 00:03:46,000 Speaker 2: a healthy way when it does eventually happen or maybe 67 00:03:46,040 --> 00:03:48,760 Speaker 2: for those who have experienced it to help them maybe 68 00:03:48,800 --> 00:03:52,160 Speaker 2: process some of those things in a more healthy way, 69 00:03:52,320 --> 00:03:55,400 Speaker 2: to kind of try to get healthier and move forward 70 00:03:55,760 --> 00:03:56,400 Speaker 2: in their lives. 71 00:03:56,520 --> 00:04:01,040 Speaker 1: Exactly. People who are outside of the church looking in 72 00:04:01,800 --> 00:04:07,200 Speaker 1: probably cannot understand the degree to which a church scandal 73 00:04:07,320 --> 00:04:11,040 Speaker 1: ripples across everybody. So, you know, let's take the very 74 00:04:11,600 --> 00:04:16,200 Speaker 1: most obvious, at least non mega church celebrity pastor scandal, 75 00:04:16,279 --> 00:04:20,480 Speaker 1: and that would be a pastor is accused of adultery 76 00:04:20,560 --> 00:04:23,720 Speaker 1: and the church is thrown into chaos because of it, 77 00:04:23,839 --> 00:04:28,360 Speaker 1: and the pastor has to resign. Outside looking in, it's 78 00:04:28,400 --> 00:04:32,080 Speaker 1: easy to say, oh, that's really hard for the pastor's family. 79 00:04:32,080 --> 00:04:35,320 Speaker 1: That's going to be hard for the people in the 80 00:04:35,400 --> 00:04:38,640 Speaker 1: church who are therefore required to step in and fill 81 00:04:38,680 --> 00:04:43,000 Speaker 1: in the pulpit and decide how to find another pastor. 82 00:04:43,520 --> 00:04:46,760 Speaker 1: And if you don't dig deeper, it kind of ends there, 83 00:04:46,800 --> 00:04:48,960 Speaker 1: and you don't think about the impact it has on 84 00:04:49,800 --> 00:04:54,480 Speaker 1: his family, on everybody in the church, people who hadn't 85 00:04:54,480 --> 00:04:57,800 Speaker 1: been to that church in ten years. But imagine you're 86 00:04:58,040 --> 00:05:02,280 Speaker 1: a kind of wavering belief and you've been away from 87 00:05:02,360 --> 00:05:04,359 Speaker 1: church for ten years and you find out that the 88 00:05:04,400 --> 00:05:08,320 Speaker 1: pastor who led you to Christ, you know, fell into sin, 89 00:05:08,640 --> 00:05:12,599 Speaker 1: and that could absolutely lead to a crisis of faith 90 00:05:12,880 --> 00:05:17,480 Speaker 1: in certain people. And let's come right out and say it. 91 00:05:17,520 --> 00:05:23,440 Speaker 1: The church is not good about handling victims of abuse 92 00:05:23,760 --> 00:05:28,279 Speaker 1: or scandal. I have friends who I'm friends actually with 93 00:05:28,360 --> 00:05:32,280 Speaker 1: both the wife and the daughter, and the husband slash 94 00:05:32,360 --> 00:05:38,120 Speaker 1: father was a pastor who committed adultery and resigned from 95 00:05:38,120 --> 00:05:40,800 Speaker 1: his position or respired. I wasn't around at that point 96 00:05:40,839 --> 00:05:44,680 Speaker 1: in time, but the kids and the whole family were shunned. 97 00:05:44,760 --> 00:05:47,560 Speaker 1: It wasn't like, we are so sorry that your family 98 00:05:47,640 --> 00:05:52,080 Speaker 1: is going through this really really hard time. It was, oh, no, 99 00:05:52,160 --> 00:05:55,120 Speaker 1: you can't go play with little Sally not her real name, 100 00:05:55,160 --> 00:05:58,640 Speaker 1: because you know, we wouldn't want our precious little five 101 00:05:58,720 --> 00:06:02,279 Speaker 1: year old to catch adultery, you know, or to be 102 00:06:02,400 --> 00:06:07,360 Speaker 1: tainted by playing with you. So it has very huge 103 00:06:07,440 --> 00:06:09,359 Speaker 1: ripples that a lot of people don't think about. Or 104 00:06:10,200 --> 00:06:15,839 Speaker 1: maybe you're three times removed, right, So in this quasi 105 00:06:15,920 --> 00:06:19,920 Speaker 1: hypothetical case, maybe you're like now married to Sally and 106 00:06:20,120 --> 00:06:22,560 Speaker 1: you're watching all of this stuff that she went through 107 00:06:22,600 --> 00:06:27,080 Speaker 1: when she was a little girl, and you're wondering why 108 00:06:27,120 --> 00:06:31,599 Speaker 1: this is impacting your life now. So much, and you 109 00:06:31,680 --> 00:06:36,400 Speaker 1: might be thinking, Oh, I shouldn't be dealing with this. 110 00:06:36,480 --> 00:06:40,320 Speaker 1: I'm so far removed from this. So many people got 111 00:06:40,400 --> 00:06:43,240 Speaker 1: hurt more than I ever have. This is minor in 112 00:06:43,240 --> 00:06:46,760 Speaker 1: comparison to other people have gone through, and so you 113 00:06:47,040 --> 00:06:52,280 Speaker 1: either feel guilty for not forgiving and moving on, or 114 00:06:52,880 --> 00:06:57,400 Speaker 1: you feel like maybe you're being self absorbed by still 115 00:06:58,000 --> 00:06:59,960 Speaker 1: not being able to get over it, or maybe you're 116 00:07:00,240 --> 00:07:04,840 Speaker 1: like emotionally stunted because this is still an issue for you. 117 00:07:05,120 --> 00:07:08,200 Speaker 1: So I think it's a really important topic to discuss. 118 00:07:08,360 --> 00:07:11,480 Speaker 2: Yeah, I do think so, because, like you said, I 119 00:07:11,480 --> 00:07:14,400 Speaker 2: think people who have not been through a church scandal, 120 00:07:15,680 --> 00:07:18,080 Speaker 2: I kind of liken it to maybe someone who hasn't 121 00:07:18,120 --> 00:07:21,920 Speaker 2: been through a miscarriage. I don't think it's possible to 122 00:07:22,080 --> 00:07:27,640 Speaker 2: fully understand the impact it has until you've gone through it, 123 00:07:28,760 --> 00:07:31,440 Speaker 2: Like for me personally, Like I have not been through 124 00:07:31,520 --> 00:07:35,920 Speaker 2: a miscarriage, and I can understand in my brain like 125 00:07:36,000 --> 00:07:40,120 Speaker 2: how devastating that is and has to have been for 126 00:07:40,240 --> 00:07:42,800 Speaker 2: those who have been through it. But I fully am 127 00:07:42,880 --> 00:07:46,920 Speaker 2: aware that I can't allow, like I there's something that 128 00:07:47,480 --> 00:07:51,119 Speaker 2: doesn't allow me to process the depth of that pain 129 00:07:52,320 --> 00:07:55,600 Speaker 2: and internalize it because I know it's so painful. I 130 00:07:55,600 --> 00:07:57,880 Speaker 2: think it's similar with someone who hasn't been through the 131 00:07:58,000 --> 00:08:01,640 Speaker 2: church scandal thing. I think you can be outside of 132 00:08:01,640 --> 00:08:05,080 Speaker 2: it and just not quite process the extent to which 133 00:08:05,520 --> 00:08:08,680 Speaker 2: the betrayal goes. I just think of when my car 134 00:08:08,840 --> 00:08:11,520 Speaker 2: was you know, I left the doors unlocked and someone 135 00:08:11,600 --> 00:08:13,960 Speaker 2: rifled through my dad's car when I was a kid, 136 00:08:14,000 --> 00:08:18,080 Speaker 2: and how deeply violated I felt from that small thing, 137 00:08:19,600 --> 00:08:23,040 Speaker 2: and then thinking extrapolating like someone who's had their entire 138 00:08:23,080 --> 00:08:26,960 Speaker 2: home ransacked and you know, or been violated in other ways. 139 00:08:27,000 --> 00:08:29,480 Speaker 2: Like basically all what I'm saying is I think talking 140 00:08:29,520 --> 00:08:31,920 Speaker 2: about it is important because I think we need to 141 00:08:32,640 --> 00:08:37,720 Speaker 2: validate the ripple effects of church scandals and also like 142 00:08:37,960 --> 00:08:42,280 Speaker 2: educate people that don't quite understand, maybe and so that 143 00:08:42,320 --> 00:08:45,240 Speaker 2: they can prepare themselves ahead of time. 144 00:08:45,840 --> 00:08:50,800 Speaker 1: Yeah, I think that the one way that people can 145 00:08:51,280 --> 00:08:54,040 Speaker 1: empathize even if they haven't gone through. And this is 146 00:08:54,200 --> 00:08:58,200 Speaker 1: just me speaking from my experience, but memoir really helps 147 00:08:58,280 --> 00:09:02,160 Speaker 1: me to like live it in someone's shoes more than 148 00:09:02,240 --> 00:09:08,480 Speaker 1: most other mediums deal. I think my favorite church scandal memoir, 149 00:09:08,559 --> 00:09:11,400 Speaker 1: which sounds like a phrase I never expected to say, 150 00:09:11,440 --> 00:09:15,880 Speaker 1: but when I definitely recommend it's called Why I Stayed, 151 00:09:16,760 --> 00:09:20,640 Speaker 1: And her name is Gail, and you would likely I 152 00:09:20,640 --> 00:09:22,400 Speaker 1: forget her last name, you would likely maybe you could 153 00:09:22,400 --> 00:09:25,040 Speaker 1: look it up all I'm telling you about it, you 154 00:09:25,040 --> 00:09:28,360 Speaker 1: would likely recognize the name of her and her husband. 155 00:09:28,400 --> 00:09:31,920 Speaker 1: But he was very high up in an evangelical Christian 156 00:09:32,000 --> 00:09:40,240 Speaker 1: association and was accused of lots of sexual immorality. And 157 00:09:41,080 --> 00:09:46,319 Speaker 1: her memoir, obviously called Why I Stayed is partially her 158 00:09:46,400 --> 00:09:49,920 Speaker 1: explanation for why, even though she had biblical grounds of 159 00:09:49,920 --> 00:09:52,959 Speaker 1: where she didn't. But even more so, it really opened 160 00:09:53,000 --> 00:09:57,959 Speaker 1: my eyes to how Christians treated her and her family 161 00:09:58,480 --> 00:10:01,280 Speaker 1: who were the very most in need of love and support. 162 00:10:01,360 --> 00:10:05,560 Speaker 1: Is it Gail Haggard? Yes? Yes? What's her husband's name, 163 00:10:06,320 --> 00:10:09,480 Speaker 1: Ted Haggard? Do you remember his story? Does that name 164 00:10:09,559 --> 00:10:11,480 Speaker 1: ring a bell to you? This would have been a 165 00:10:11,800 --> 00:10:12,800 Speaker 1: decade or two ago. 166 00:10:13,040 --> 00:10:16,480 Speaker 2: Yes, And I so it's the New Life Church in 167 00:10:16,559 --> 00:10:20,880 Speaker 2: Colorado Springs. I'm trying to place him because the name 168 00:10:21,000 --> 00:10:22,000 Speaker 2: sounds familiar. 169 00:10:22,600 --> 00:10:29,480 Speaker 1: Yeah, you know, sadly scandals like this, specifically with sexual immorality, 170 00:10:30,120 --> 00:10:37,640 Speaker 1: and again sadly immorality that is even more outside the 171 00:10:37,800 --> 00:10:42,840 Speaker 1: realms of I committed adultery with a heterosexual consensual partner 172 00:10:43,480 --> 00:10:48,040 Speaker 1: are getting more and more common, and I think we 173 00:10:48,120 --> 00:10:52,440 Speaker 1: have multiple ways to look at this. I think the 174 00:10:52,480 --> 00:10:55,559 Speaker 1: worst way to look at it is all Christians are terrible. 175 00:10:55,679 --> 00:11:00,439 Speaker 1: You cannot trust anybody. People are sick and disgusting. So 176 00:11:00,760 --> 00:11:02,760 Speaker 1: we don't want to go all the way over there. 177 00:11:03,760 --> 00:11:08,120 Speaker 1: We absolutely you and I are never in any public 178 00:11:08,200 --> 00:11:15,640 Speaker 1: forum going to ever condone covering up sins against victims 179 00:11:15,679 --> 00:11:19,880 Speaker 1: for the sake of keeping up appearances or anything like that. 180 00:11:19,960 --> 00:11:24,480 Speaker 1: And sometimes the worst crime is the cover up, and 181 00:11:24,600 --> 00:11:29,960 Speaker 1: sometimes you get entire denominations complicit in that. And for 182 00:11:30,000 --> 00:11:31,880 Speaker 1: people who need to hear it, I am not talking 183 00:11:31,920 --> 00:11:34,960 Speaker 1: solely about the Catholic Church, although that's where I think 184 00:11:35,000 --> 00:11:39,439 Speaker 1: this first ripple of hearing about some of these scandals 185 00:11:39,480 --> 00:11:44,559 Speaker 1: came up. But there are many other Protestant denominations as 186 00:11:44,559 --> 00:11:48,520 Speaker 1: well that are accused in very heinous ways of having 187 00:11:48,840 --> 00:11:53,679 Speaker 1: widespread knowledge of not only pastors who have fallen into 188 00:11:54,240 --> 00:11:57,640 Speaker 1: the sexual sin of consensual adultery, but pastors who are 189 00:11:57,640 --> 00:12:01,120 Speaker 1: predators and should not be behind a pulpit and should 190 00:12:01,200 --> 00:12:04,800 Speaker 1: likely be in prison, and they are being shielded and 191 00:12:04,840 --> 00:12:07,000 Speaker 1: protected by their denomination. 192 00:12:06,880 --> 00:12:08,960 Speaker 2: And often promoted and lauded. 193 00:12:09,920 --> 00:12:10,559 Speaker 1: Yeah, is sick. 194 00:12:10,960 --> 00:12:14,040 Speaker 2: Yeah, like you said, the name the denomination, and there's 195 00:12:14,080 --> 00:12:17,360 Speaker 2: been scandal, and some of it has been extremely public, 196 00:12:17,480 --> 00:12:20,079 Speaker 2: some of it's been you know a little bit more 197 00:12:20,520 --> 00:12:24,160 Speaker 2: here and there. But the thing that I has kind 198 00:12:24,160 --> 00:12:28,760 Speaker 2: of opened my eyes was our conversation about adult clergy 199 00:12:28,800 --> 00:12:33,600 Speaker 2: sexual abuse, which makes me look at quote adultery from 200 00:12:33,640 --> 00:12:36,880 Speaker 2: the pulpit in a different way. And I truly do 201 00:12:36,960 --> 00:12:39,840 Speaker 2: believe that there are cases where there are you know, 202 00:12:40,040 --> 00:12:45,160 Speaker 2: pastors who have congregants that maybe there is. 203 00:12:45,280 --> 00:12:48,240 Speaker 1: Mutual consensual stuff going on. 204 00:12:48,360 --> 00:12:52,559 Speaker 2: That's simply you could probably categorize it as an affair. 205 00:12:53,920 --> 00:12:57,800 Speaker 2: But when you have that power gradient, it always it 206 00:12:57,960 --> 00:13:02,319 Speaker 2: just needs to be like looked at more closely. And 207 00:13:03,920 --> 00:13:07,760 Speaker 2: it just makes me wonder where the line is there. 208 00:13:08,160 --> 00:13:10,440 Speaker 2: And I know there are some people that would say 209 00:13:11,080 --> 00:13:15,480 Speaker 2: where there is a power gradient, it's always abuse, and 210 00:13:15,840 --> 00:13:20,600 Speaker 2: I don't know, Like I mean, I definitely believe it's 211 00:13:20,720 --> 00:13:25,240 Speaker 2: unwise always, But when you have like pastors getting married 212 00:13:25,600 --> 00:13:28,720 Speaker 2: to people that weren't their wives before, I don't know. 213 00:13:28,800 --> 00:13:31,440 Speaker 2: I just I wonder what the line is there. And 214 00:13:31,480 --> 00:13:34,640 Speaker 2: I know that's a different conversation. I would encourage our 215 00:13:34,679 --> 00:13:37,800 Speaker 2: listeners to go back to the Christian True Crime Junkies 216 00:13:37,840 --> 00:13:42,199 Speaker 2: episode on adult clergy sexual abuse, which I don't remember 217 00:13:42,360 --> 00:13:45,319 Speaker 2: the exact episode, but we do have a really good 218 00:13:45,400 --> 00:13:48,240 Speaker 2: conversation that when I hear some of these high profile 219 00:13:48,360 --> 00:13:52,760 Speaker 2: cases coming out and it's adultery or he stumbled, some 220 00:13:52,840 --> 00:13:56,120 Speaker 2: of these victims are coming out later and claiming that 221 00:13:56,240 --> 00:14:03,439 Speaker 2: they were actually you know, like abuse, ruins, abused, exploited 222 00:14:03,880 --> 00:14:07,680 Speaker 2: and then basically thrown away by the church and vilified 223 00:14:08,120 --> 00:14:11,880 Speaker 2: and made to look like temptresses or something that came 224 00:14:12,080 --> 00:14:16,240 Speaker 2: and caused this upstanding man of God to stumble and 225 00:14:16,360 --> 00:14:19,080 Speaker 2: tools of the devil, while these guys go and get 226 00:14:19,120 --> 00:14:23,640 Speaker 2: promoted and they're shunned and basically you know, turned away. 227 00:14:23,720 --> 00:14:28,320 Speaker 2: So I believe there's my personal belief is there's a spectrum. 228 00:14:28,720 --> 00:14:32,400 Speaker 2: You know, I think there's absolutely a spectrum of how 229 00:14:32,440 --> 00:14:34,960 Speaker 2: this happens behind the scenes. But I just really I 230 00:14:35,000 --> 00:14:38,440 Speaker 2: think that when the word affair comes up, I think 231 00:14:38,480 --> 00:14:40,520 Speaker 2: we need to look a little bit more carefully into 232 00:14:41,480 --> 00:14:45,720 Speaker 2: is this really just a case of a stumble or 233 00:14:46,080 --> 00:14:49,080 Speaker 2: is this a predator? Is this person grooming people and 234 00:14:49,920 --> 00:14:51,000 Speaker 2: praying on people? 235 00:15:03,840 --> 00:15:07,600 Speaker 1: Yeah, And just to add one more level of nuance, 236 00:15:08,080 --> 00:15:13,360 Speaker 1: sometimes a pastor will be prey to a seductress. Right, 237 00:15:13,920 --> 00:15:19,800 Speaker 1: there's a certain personality type that wants to exert power 238 00:15:20,400 --> 00:15:25,560 Speaker 1: by kind of sexually tempting the one person who's supposed 239 00:15:25,560 --> 00:15:29,800 Speaker 1: to be the least possible to tempt. So there's never 240 00:15:30,120 --> 00:15:33,560 Speaker 1: a clear one size fits all. I think it's going 241 00:15:33,600 --> 00:15:35,520 Speaker 1: to go from every extreme. It's going to go from 242 00:15:35,560 --> 00:15:39,920 Speaker 1: the extreme of two consenting adults who are still actively 243 00:15:39,960 --> 00:15:46,080 Speaker 1: engaged in a very sinful activity to a male pastor 244 00:15:46,120 --> 00:15:52,720 Speaker 1: in authority abusing that power and manipulating women to sleep 245 00:15:52,760 --> 00:15:56,360 Speaker 1: with him. And on the opposite side of that, or 246 00:15:56,400 --> 00:15:59,240 Speaker 1: maybe like the full circle side of that, is the 247 00:15:59,320 --> 00:16:05,360 Speaker 1: woman who sees the pastor as the mount everest of conquests. 248 00:16:05,400 --> 00:16:06,840 Speaker 1: And it's sort of like, well, if I can make 249 00:16:06,920 --> 00:16:10,920 Speaker 1: my pastor fall into sin, then you know I've got 250 00:16:10,960 --> 00:16:15,360 Speaker 1: all the power in the world and everything in between. 251 00:16:15,400 --> 00:16:17,760 Speaker 1: And then you know, let's also go ahead and say 252 00:16:17,840 --> 00:16:22,200 Speaker 1: there's absolutely criminal activity that would be outside of all 253 00:16:22,240 --> 00:16:24,240 Speaker 1: of those scenarios. I don't think we even need to 254 00:16:24,280 --> 00:16:29,000 Speaker 1: go into like debating whether or not those are appropriates 255 00:16:29,120 --> 00:16:32,760 Speaker 1: or not. Now. I love that you included a just 256 00:16:32,800 --> 00:16:36,000 Speaker 1: for fun question for this like very very heavy topic, 257 00:16:36,760 --> 00:16:40,360 Speaker 1: and it actually is like a pretty fun question. So 258 00:16:40,440 --> 00:16:43,640 Speaker 1: before we go any deeper, and just for our heads up, 259 00:16:43,680 --> 00:16:45,000 Speaker 1: so you can be thinking, I do want to know 260 00:16:45,040 --> 00:16:48,040 Speaker 1: if you've been touched by any type of scandal like this, 261 00:16:48,200 --> 00:16:51,880 Speaker 1: but before we dive into that are actual fun just 262 00:16:51,920 --> 00:16:55,320 Speaker 1: for fun question, is what Bible character would absolutely get 263 00:16:55,360 --> 00:17:00,800 Speaker 1: canceled today for their behavior? David, Yeah, he's a I mean, 264 00:17:01,040 --> 00:17:04,680 Speaker 1: there is no way around it. Okay, adultery is bad enough. 265 00:17:05,320 --> 00:17:07,639 Speaker 1: We have no idea how willing bath Sheba was. The 266 00:17:07,640 --> 00:17:10,639 Speaker 1: Bible is totally silent on that, so we can only guess, 267 00:17:12,160 --> 00:17:16,480 Speaker 1: but at the very best we can call it adultery 268 00:17:17,520 --> 00:17:22,360 Speaker 1: and then like murder line, cover up. And I am 269 00:17:22,640 --> 00:17:26,480 Speaker 1: just floored because he would be so vilified today, and 270 00:17:26,600 --> 00:17:29,439 Speaker 1: most of us listening would probably if we didn't know 271 00:17:29,480 --> 00:17:32,000 Speaker 1: it was King David would be like, well, yeah, rightly. 272 00:17:32,080 --> 00:17:34,280 Speaker 1: So like if I came to you and I said, like, 273 00:17:34,440 --> 00:17:38,400 Speaker 1: I listened to this beautiful worship song it's by this 274 00:17:38,480 --> 00:17:42,320 Speaker 1: really cool pastor he's got this like funky story, or 275 00:17:42,440 --> 00:17:46,479 Speaker 1: like he sucked with this woman that he saw out 276 00:17:46,720 --> 00:17:49,719 Speaker 1: bathing and then he ordered her husband to be killed 277 00:17:49,760 --> 00:17:51,800 Speaker 1: so he could marry her. And the song is so 278 00:17:51,840 --> 00:17:54,960 Speaker 1: beautiful listen to it. You would probably look at me 279 00:17:55,080 --> 00:17:59,960 Speaker 1: like what has happens to my friend? So yeah, handstand 280 00:18:00,040 --> 00:18:02,440 Speaker 1: know there is I mean, there's a lot of people 281 00:18:02,480 --> 00:18:06,959 Speaker 1: who would get canceled and milified, but nobody quicker than David. 282 00:18:07,000 --> 00:18:10,199 Speaker 1: And I think it makes the question would we be 283 00:18:10,359 --> 00:18:13,280 Speaker 1: wrong to be like, no, this man cannot preach and 284 00:18:13,320 --> 00:18:16,760 Speaker 1: write hymns for our churches today? Like do that a 285 00:18:16,800 --> 00:18:17,399 Speaker 1: wrong reaction? 286 00:18:18,280 --> 00:18:21,199 Speaker 2: Yeah, that's a really interesting I had never I had 287 00:18:21,200 --> 00:18:24,040 Speaker 2: always looked at Oh, yeah, David was imperfect. He did 288 00:18:24,080 --> 00:18:27,200 Speaker 2: these terrible, sinful things, and yet he was a man 289 00:18:27,240 --> 00:18:30,320 Speaker 2: after God's own heart. But we read his psalms and 290 00:18:30,359 --> 00:18:35,359 Speaker 2: we still allow him to guide us in biblical authority 291 00:18:36,560 --> 00:18:41,359 Speaker 2: when we have this thing New Testament, and you know, basically, 292 00:18:42,040 --> 00:18:45,040 Speaker 2: if your house isn't in order, if you're you know, 293 00:18:45,160 --> 00:18:47,760 Speaker 2: I don't know if it's you're currently living in center. 294 00:18:47,840 --> 00:18:51,400 Speaker 2: Maybe because he was repentant and put those ways behind him. 295 00:18:52,359 --> 00:18:56,040 Speaker 2: I don't know. It's interesting. It's an interesting thing to 296 00:18:56,080 --> 00:18:59,080 Speaker 2: bring up. And speaking of New Testament, I think Paul 297 00:18:59,119 --> 00:18:59,760 Speaker 2: would be canceled. 298 00:18:59,800 --> 00:19:00,119 Speaker 1: Today. 299 00:19:00,200 --> 00:19:04,719 Speaker 2: Women are to be silent, women are toware coverings, no jewelry, 300 00:19:05,000 --> 00:19:09,399 Speaker 2: and men do whatever you want now, I mean, I 301 00:19:09,440 --> 00:19:14,359 Speaker 2: don't know. Yeah, there are some cultural nuances that he 302 00:19:14,560 --> 00:19:17,679 Speaker 2: said that that I think would cause him to be 303 00:19:17,760 --> 00:19:21,520 Speaker 2: canceled in our you know, modern church. 304 00:19:23,359 --> 00:19:25,639 Speaker 1: It would be funny to go through you and I 305 00:19:25,680 --> 00:19:27,679 Speaker 1: did it once. We did a true crime episode on 306 00:19:27,720 --> 00:19:29,919 Speaker 1: the Stony of Stephen. But it would be fun to 307 00:19:30,800 --> 00:19:34,359 Speaker 1: retell some of these, like very well known Bible stories 308 00:19:34,600 --> 00:19:39,240 Speaker 1: in the style of a true crime episode, you. 309 00:19:39,200 --> 00:19:42,040 Speaker 2: Know, Yeah, and see if you could guess, yeah, see 310 00:19:42,040 --> 00:19:45,080 Speaker 2: if you could guess the the person. 311 00:19:44,920 --> 00:19:47,160 Speaker 1: Yeah, or even just be thinking about it in such 312 00:19:47,160 --> 00:19:50,520 Speaker 1: a different way to be like, oh, this actually is 313 00:19:50,640 --> 00:19:55,760 Speaker 1: weird to be singing songs by somebody who did all 314 00:19:55,800 --> 00:19:59,040 Speaker 1: of these terrible things. And I'm not gonna cancel David, 315 00:19:59,119 --> 00:20:02,120 Speaker 1: and I'm not going to can soil Hillsong or any 316 00:20:02,119 --> 00:20:05,199 Speaker 1: of these other denominations or movements that we're probably going 317 00:20:05,280 --> 00:20:07,560 Speaker 1: to talk about and maybe name my name, which I 318 00:20:07,680 --> 00:20:11,120 Speaker 1: just did, who have had stuff come up about them 319 00:20:11,320 --> 00:20:16,080 Speaker 1: that is problematic. You and I recorded it must have 320 00:20:16,119 --> 00:20:18,920 Speaker 1: been for praying Christian women. We recorded an episode on 321 00:20:19,520 --> 00:20:21,800 Speaker 1: what do you do with the music of somebody who 322 00:20:21,840 --> 00:20:25,359 Speaker 1: has fallen into scandal? Yeah? And I think you were 323 00:20:25,359 --> 00:20:27,720 Speaker 1: a tiny bit surprised that I was so lenient. I 324 00:20:27,760 --> 00:20:32,320 Speaker 1: was like, well, if you do start censoring every single 325 00:20:32,400 --> 00:20:36,360 Speaker 1: songwriter based on their personal life, that leaves you with nobody. 326 00:20:36,920 --> 00:20:39,120 Speaker 2: Yeah, And though that was such a good point because 327 00:20:39,119 --> 00:20:41,119 Speaker 2: You're like, I have strong feelings on this, so I 328 00:20:41,160 --> 00:20:43,560 Speaker 2: figured you're very much on the other side of it. 329 00:20:43,680 --> 00:20:46,600 Speaker 2: So that was a really good point. And I love 330 00:20:47,440 --> 00:20:50,359 Speaker 2: the perspective of David being you know, I mean, we 331 00:20:50,440 --> 00:20:53,640 Speaker 2: have for praying Christian women, we have prayer through the psalms, right, 332 00:20:53,720 --> 00:20:57,640 Speaker 2: and I've fallen in love with David's Psalms, and here 333 00:20:57,680 --> 00:21:01,200 Speaker 2: he is like about as sinful as it gets. 334 00:21:01,359 --> 00:21:04,679 Speaker 1: But yes, so are you ready to wrap up our 335 00:21:04,880 --> 00:21:08,520 Speaker 1: just for frond segment? Are you ready for the dumbest 336 00:21:08,760 --> 00:21:11,680 Speaker 1: Bible nerd joke that I came up with all by 337 00:21:11,720 --> 00:21:13,480 Speaker 1: myself And I am so proud. 338 00:21:13,240 --> 00:21:15,359 Speaker 2: Of I'm really impressed. I've got to hear it. 339 00:21:15,440 --> 00:21:18,480 Speaker 1: I gotta hear it. Hey, what did the ear nose 340 00:21:18,520 --> 00:21:22,800 Speaker 1: and throat doctor say to the psalmist when he came 341 00:21:22,840 --> 00:21:29,920 Speaker 1: in a hoarse voice? What say law? Did it take 342 00:21:29,960 --> 00:21:35,520 Speaker 1: you a second? It did? I'm like, say what I say? Law? 343 00:21:35,720 --> 00:21:36,240 Speaker 2: That's good. 344 00:21:37,000 --> 00:21:40,240 Speaker 1: I was pretty proud of myself. Anyways, pretty that is impressive. 345 00:21:40,320 --> 00:21:43,320 Speaker 2: You need to start. You've been telling jokes on our 346 00:21:43,640 --> 00:21:49,320 Speaker 2: We need to create like a true crime praying Christian 347 00:21:49,359 --> 00:21:52,600 Speaker 2: women like a lot of joke book, because you've you've 348 00:21:52,600 --> 00:21:56,000 Speaker 2: been telling some some like corny jokes, but that are funny. 349 00:21:56,200 --> 00:21:58,399 Speaker 1: So you know what, there is nothing better than a 350 00:21:58,440 --> 00:22:00,639 Speaker 1: corny joke. I mean, there are lots things better than 351 00:22:00,640 --> 00:22:03,400 Speaker 1: a corny joke, but corny jokes are still pretty good. 352 00:22:03,600 --> 00:22:05,720 Speaker 2: I love corny jokes and puns. 353 00:22:07,160 --> 00:22:12,359 Speaker 1: All right, So tell me, have you ever been touched 354 00:22:12,400 --> 00:22:14,840 Speaker 1: or what's the closest you've been touched by a church 355 00:22:14,920 --> 00:22:18,399 Speaker 1: scandal along the scope of what we're discussing. I would say. 356 00:22:20,359 --> 00:22:24,639 Speaker 2: Probably a member of a congregation I was part of. 357 00:22:25,200 --> 00:22:29,560 Speaker 2: After I left that congregation, there was a very disturbing 358 00:22:30,359 --> 00:22:36,720 Speaker 2: arrest of a prominent member of our congregation. And yeah, 359 00:22:36,840 --> 00:22:40,480 Speaker 2: that was shocking and I wasn't even part of the 360 00:22:40,600 --> 00:22:44,560 Speaker 2: church anymore. Yeah, and I just remember, like my world 361 00:22:44,760 --> 00:22:49,680 Speaker 2: was crushed, Like my worldview. I like, you know, grew 362 00:22:49,760 --> 00:22:55,119 Speaker 2: up around this person, and he was an amazing father. 363 00:22:55,400 --> 00:22:58,920 Speaker 2: He seemed like the perfect husband. Like I was envious 364 00:22:59,000 --> 00:23:02,239 Speaker 2: of their relationship growing up. I was like, Man, I 365 00:23:02,280 --> 00:23:05,720 Speaker 2: hope my marriage is like that, And so it just 366 00:23:06,720 --> 00:23:09,560 Speaker 2: made me realize the like I feel like I'm not. 367 00:23:10,320 --> 00:23:12,399 Speaker 2: I mean, in some ways I'm gullible, like jokes my 368 00:23:12,480 --> 00:23:14,640 Speaker 2: kids will tell me and stuff. But when it comes 369 00:23:14,680 --> 00:23:19,000 Speaker 2: to people, I feel like I can be discerning. I 370 00:23:19,040 --> 00:23:22,000 Speaker 2: am an optimist, but I also feel like I can 371 00:23:22,080 --> 00:23:25,800 Speaker 2: catch a something's off vibe. You know, at least I 372 00:23:25,840 --> 00:23:30,000 Speaker 2: gave myself that that knowledge. So while it didn't affect 373 00:23:30,000 --> 00:23:32,320 Speaker 2: my day to day because I had since gotten married 374 00:23:32,359 --> 00:23:36,840 Speaker 2: and moved on with life, it was shattering, like it 375 00:23:37,000 --> 00:23:42,480 Speaker 2: shattered my sense of reality for that to be possible. 376 00:23:43,359 --> 00:23:46,360 Speaker 1: M hmm. Yeah. Can you tell us a little bit 377 00:23:46,359 --> 00:23:48,879 Speaker 1: more about that for somebody who's looking in and I 378 00:23:49,280 --> 00:23:54,560 Speaker 1: totally get it, but pretend I have never gone to church, 379 00:23:54,640 --> 00:23:56,680 Speaker 1: and I'm like, well, you weren't even at this church. 380 00:23:56,760 --> 00:24:01,919 Speaker 1: This person never hurt you specifically or anybody hopefully that 381 00:24:02,000 --> 00:24:05,320 Speaker 1: you knew or cared too much about. That sounded kind 382 00:24:05,320 --> 00:24:08,680 Speaker 1: of bad, but you know what I'm saying. So why 383 00:24:08,800 --> 00:24:14,560 Speaker 1: would this shake your faith when it didn't directly impact 384 00:24:14,680 --> 00:24:17,399 Speaker 1: you and people that were the closest to you. 385 00:24:17,600 --> 00:24:20,560 Speaker 2: I think it is because for someone who isn't part 386 00:24:20,640 --> 00:24:23,280 Speaker 2: of a church, or who never has been your church 387 00:24:23,440 --> 00:24:27,040 Speaker 2: many times becomes like your extended family. You know, we 388 00:24:27,080 --> 00:24:29,160 Speaker 2: didn't just see them once a week. We saw these 389 00:24:29,200 --> 00:24:34,560 Speaker 2: people all the time. And church, I think is a 390 00:24:34,560 --> 00:24:39,800 Speaker 2: safe place. We go there because we expect that everyone, 391 00:24:40,040 --> 00:24:44,879 Speaker 2: even though we ourselves are inherently sinful and imperfect. I 392 00:24:44,880 --> 00:24:48,240 Speaker 2: think we go there and expect that the collective body 393 00:24:49,080 --> 00:24:53,919 Speaker 2: is out for everyone's good. And I think that that 394 00:24:54,520 --> 00:24:58,320 Speaker 2: safety and that like what you consider to be transparency, 395 00:24:58,600 --> 00:25:01,679 Speaker 2: because think of like a Sunday school class or you know, 396 00:25:01,720 --> 00:25:04,679 Speaker 2: when you're sharing conversation with people, it tends to be 397 00:25:04,720 --> 00:25:07,320 Speaker 2: on a deeper level than a water cooler. You're talking 398 00:25:07,359 --> 00:25:10,320 Speaker 2: about spiritual things. You're talking about your life, you're talking 399 00:25:10,320 --> 00:25:13,920 Speaker 2: about your you know, desire to be more like Jesus. 400 00:25:14,040 --> 00:25:16,800 Speaker 2: A lot of times you're vulnerable and you're sharing things, 401 00:25:16,840 --> 00:25:19,919 Speaker 2: and so I think it just gives this illusion that 402 00:25:20,000 --> 00:25:25,760 Speaker 2: everyone's guard is down. Everyone is you know who they 403 00:25:25,800 --> 00:25:28,800 Speaker 2: say they are, And the truth is none of us are. 404 00:25:28,920 --> 00:25:32,520 Speaker 2: We all have stuff we keep behind closed doors. But 405 00:25:33,640 --> 00:25:36,639 Speaker 2: when it becomes something that damaging, you're just like, how 406 00:25:36,760 --> 00:25:38,800 Speaker 2: could I how could that have been in plain sight? 407 00:25:38,880 --> 00:25:41,879 Speaker 2: How could I have not known or picked up on it. 408 00:25:42,400 --> 00:25:47,960 Speaker 1: Yeah, we had a scenario that was a little similar, 409 00:25:48,040 --> 00:25:51,600 Speaker 1: same type of crime, and it came out after we 410 00:25:51,640 --> 00:25:55,040 Speaker 1: had already moved. And I remember, so I'm curious if 411 00:25:55,119 --> 00:25:58,320 Speaker 1: you struggled. I remember feeling guilty. There was a sense 412 00:25:58,359 --> 00:26:02,000 Speaker 1: of I should have done some thing because in my 413 00:26:02,119 --> 00:26:06,240 Speaker 1: case there was an inkling. And I even told Scott 414 00:26:06,280 --> 00:26:10,359 Speaker 1: about the inkling. But you can't call the police because 415 00:26:10,400 --> 00:26:13,840 Speaker 1: of an inkling. And no, you really probably shouldn't even 416 00:26:14,119 --> 00:26:17,840 Speaker 1: go to the pastor unless it's a really really strong 417 00:26:18,040 --> 00:26:21,199 Speaker 1: you know, that's a big thing. It would have been 418 00:26:21,240 --> 00:26:27,480 Speaker 1: a huge accusation with no founding other than goosebumps, you know, 419 00:26:27,880 --> 00:26:31,640 Speaker 1: and that kind of stuff. And especially to women listening, 420 00:26:31,720 --> 00:26:35,840 Speaker 1: those goosebumps and those feelings are a gift from God 421 00:26:35,880 --> 00:26:38,399 Speaker 1: that your body gives you. I'm not going to go 422 00:26:38,440 --> 00:26:40,240 Speaker 1: so far as to say it's the Holy Spirit. I'm 423 00:26:40,240 --> 00:26:43,120 Speaker 1: just going to say God has given us the ability 424 00:26:43,200 --> 00:26:46,639 Speaker 1: to sense danger as a way to protect ourselves and 425 00:26:46,760 --> 00:26:51,000 Speaker 1: our children and our families and our communities. So do 426 00:26:51,119 --> 00:26:58,000 Speaker 1: not disregard and pooh pooh those feelings. However, I remember 427 00:26:58,040 --> 00:27:01,520 Speaker 1: I actually had two scenarios like this the other scenario, 428 00:27:01,640 --> 00:27:03,960 Speaker 1: it was like I knew that the sin was coming, 429 00:27:03,960 --> 00:27:07,200 Speaker 1: but it hadn't happened yet, so I was just kind 430 00:27:07,200 --> 00:27:09,640 Speaker 1: of like watching and waiting. And then when it did 431 00:27:09,680 --> 00:27:12,760 Speaker 1: happen and it made a pretty big splash and hurt 432 00:27:12,800 --> 00:27:15,040 Speaker 1: a lot of people, again, I felt guilty. It was like, well, 433 00:27:15,080 --> 00:27:18,000 Speaker 1: should I have done something? So what do you think 434 00:27:18,000 --> 00:27:20,680 Speaker 1: about that? Did you experience any feelings like that? 435 00:27:20,760 --> 00:27:23,920 Speaker 2: I didn't, because I think because I was so far 436 00:27:24,000 --> 00:27:27,399 Speaker 2: removed from it, and when I was part of that congregation, 437 00:27:27,480 --> 00:27:30,399 Speaker 2: I was younger, and so I guess I didn't. Really 438 00:27:31,280 --> 00:27:35,199 Speaker 2: I didn't have I guess you could call it guilt. 439 00:27:35,320 --> 00:27:41,399 Speaker 2: It wasn't guilt as much as like a correct perception 440 00:27:41,520 --> 00:27:44,879 Speaker 2: of reality all things, I mean, in the same way, 441 00:27:45,119 --> 00:27:49,040 Speaker 2: only on a different level and obviously more much more different. 442 00:27:49,600 --> 00:27:52,000 Speaker 2: When you find out someone has been cheating on you, 443 00:27:52,080 --> 00:27:53,800 Speaker 2: Like I had a boyfriend that I found out was 444 00:27:53,840 --> 00:27:57,080 Speaker 2: cheating on me, and I had this perception of what 445 00:27:57,240 --> 00:28:00,840 Speaker 2: our relationship was. When I found that out, it was 446 00:28:01,840 --> 00:28:04,520 Speaker 2: like kind of your world cracks and shatters and you 447 00:28:04,560 --> 00:28:07,119 Speaker 2: have to, like, you know, the tectonic plates shift and 448 00:28:07,160 --> 00:28:10,879 Speaker 2: you have to sort of reassess everything you know and 449 00:28:10,960 --> 00:28:13,040 Speaker 2: it was that same type of thing. But I wouldn't 450 00:28:13,040 --> 00:28:15,879 Speaker 2: say there was guilt because yeah, because I didn't have 451 00:28:15,920 --> 00:28:19,560 Speaker 2: an inkling and I wasn't as an adult fully formed 452 00:28:19,640 --> 00:28:21,520 Speaker 2: in the way I would take ownership. Do you know 453 00:28:21,560 --> 00:28:24,800 Speaker 2: what I mean? Like, if it happened now, i'd question myself, 454 00:28:24,880 --> 00:28:27,600 Speaker 2: but yeah, back then I didn't so much. 455 00:28:28,480 --> 00:28:31,600 Speaker 1: Yeah, after finding out years after I'd been removed, I 456 00:28:31,640 --> 00:28:34,240 Speaker 1: would say for people who are struggling with that guilt, 457 00:28:34,320 --> 00:28:36,640 Speaker 1: I mean, it can come in multioys, it can come 458 00:28:36,680 --> 00:28:40,080 Speaker 1: in why didn't I see this coming? Kind of in 459 00:28:40,120 --> 00:28:42,800 Speaker 1: the same way that you started questioning yourself, like, well, 460 00:28:43,240 --> 00:28:46,320 Speaker 1: if I got hoodwinked by this guy, what else might 461 00:28:46,360 --> 00:28:50,080 Speaker 1: I be wrong about? Or you know more For me, 462 00:28:50,120 --> 00:28:52,880 Speaker 1: it was like, well should I have done something? Like 463 00:28:52,960 --> 00:28:57,200 Speaker 1: could I have stopped this? And what I came to 464 00:28:57,240 --> 00:29:02,240 Speaker 1: realize because I wrestled with it a lot, and I 465 00:29:02,280 --> 00:29:06,640 Speaker 1: think where I settled is premonitions a lot of time, 466 00:29:06,760 --> 00:29:10,200 Speaker 1: especially if it's premonitions about other people. Right Like if 467 00:29:10,240 --> 00:29:12,840 Speaker 1: I had a premonition about my own child, that would 468 00:29:12,840 --> 00:29:18,520 Speaker 1: be so different, but premonitions about other people. I think 469 00:29:18,800 --> 00:29:22,360 Speaker 1: my default has turned into I have received this premonition, 470 00:29:23,040 --> 00:29:25,960 Speaker 1: so that I can pray over this situation, and I 471 00:29:26,040 --> 00:29:30,400 Speaker 1: never assume that the premonition is there so that I 472 00:29:30,440 --> 00:29:34,920 Speaker 1: take some type of action beyond prayer, and then if 473 00:29:35,040 --> 00:29:38,880 Speaker 1: the prayer leads me to do something else, then I 474 00:29:39,000 --> 00:29:41,680 Speaker 1: do it. If not, the way I look at it, 475 00:29:41,680 --> 00:29:44,280 Speaker 1: it's almost like imagine the guilt you'd feel if you 476 00:29:44,320 --> 00:29:46,680 Speaker 1: had a bad feeling about someone going on a car trip, 477 00:29:46,720 --> 00:29:49,360 Speaker 1: you didn't say anything, and then they got in a 478 00:29:49,400 --> 00:29:53,080 Speaker 1: really bad accident, and so you're left wondering, like my 479 00:29:53,200 --> 00:29:56,840 Speaker 1: responsible for my loved one's death because I didn't say 480 00:29:56,880 --> 00:29:59,040 Speaker 1: that I had a bad feeling about this accident. And 481 00:29:59,760 --> 00:30:02,840 Speaker 1: where I have come to land is that that is 482 00:30:02,960 --> 00:30:08,000 Speaker 1: too much guilt for human shoulders, Like that's God territory. 483 00:30:08,040 --> 00:30:11,760 Speaker 1: That's like sovereign God territory. But where I would land 484 00:30:11,760 --> 00:30:15,200 Speaker 1: on that is you get the premonition, you pray, and 485 00:30:15,240 --> 00:30:18,360 Speaker 1: then if in prayer you're led to say something, God 486 00:30:18,400 --> 00:30:21,200 Speaker 1: will tell you that you're supposed to say something. If not, 487 00:30:21,960 --> 00:30:24,120 Speaker 1: So if I got a premonition, this is all hypothetical 488 00:30:24,400 --> 00:30:26,760 Speaker 1: that there was going to be like something wrong, Like 489 00:30:26,840 --> 00:30:30,920 Speaker 1: I'm nervous about my husband taking this road trip, and 490 00:30:31,000 --> 00:30:33,440 Speaker 1: so I go to pray and I don't get the 491 00:30:33,480 --> 00:30:35,479 Speaker 1: sense of you need to bring this up to your husband, 492 00:30:35,560 --> 00:30:39,480 Speaker 1: so I don't, and then something devastating happens on the road. 493 00:30:39,840 --> 00:30:43,240 Speaker 1: Where I go to is not I am responsible for 494 00:30:43,320 --> 00:30:46,040 Speaker 1: my husband's accident, because again I think that's too much 495 00:30:46,880 --> 00:30:49,720 Speaker 1: authority on a person and not on the Lord. But 496 00:30:50,160 --> 00:30:53,760 Speaker 1: where I go to is because I prayed it turned 497 00:30:53,760 --> 00:30:56,600 Speaker 1: out better than it would have otherwise, and so that's 498 00:30:56,640 --> 00:31:00,280 Speaker 1: how I handle the girl. I've got multiple story stories 499 00:31:00,320 --> 00:31:04,640 Speaker 1: of times where I wish I had prayed with somebody 500 00:31:04,920 --> 00:31:08,480 Speaker 1: or wondered if I was supposed to have shared a 501 00:31:08,520 --> 00:31:12,560 Speaker 1: premonition but didn't, And that's where I have settled on. 502 00:31:12,880 --> 00:31:16,920 Speaker 1: It's my premonition led me to pray, that prayer made 503 00:31:16,920 --> 00:31:19,000 Speaker 1: the outcome better than it would have been otherwise. 504 00:31:19,360 --> 00:31:24,280 Speaker 2: No, I think that's a very safe and humble, like 505 00:31:24,800 --> 00:31:27,080 Speaker 2: right where you're supposed to be way to deal with it, 506 00:31:27,120 --> 00:31:32,800 Speaker 2: because if you're too willy nilly with dishing out premonitions 507 00:31:33,040 --> 00:31:38,160 Speaker 2: like you could do some damage and to put it 508 00:31:38,200 --> 00:31:42,800 Speaker 2: in God's hands to the point of like, well, I 509 00:31:43,320 --> 00:31:46,920 Speaker 2: remember a time completely unrelated to church scandal, but like 510 00:31:47,040 --> 00:31:49,360 Speaker 2: my mother in law was supposed to be watching our 511 00:31:49,440 --> 00:31:52,800 Speaker 2: kids while like our kid at the time it was 512 00:31:52,840 --> 00:31:55,160 Speaker 2: only one. It would have been the first time I 513 00:31:55,160 --> 00:31:58,000 Speaker 2: would have been away from our son when he was little, 514 00:31:58,560 --> 00:32:00,840 Speaker 2: and my husband and I were going to go off 515 00:32:00,840 --> 00:32:03,080 Speaker 2: with some friends to see if football came in Nebraska 516 00:32:03,240 --> 00:32:07,000 Speaker 2: or something, and the morning we were supposed to leave, 517 00:32:08,080 --> 00:32:13,000 Speaker 2: she was like crying, and I mean we had plane tickets, everything, 518 00:32:13,040 --> 00:32:16,040 Speaker 2: and she was crying and she was like, I just 519 00:32:16,120 --> 00:32:18,520 Speaker 2: I don't think you should go. She's like meeting me, 520 00:32:18,720 --> 00:32:22,880 Speaker 2: She's like, I think if you leave, I just have 521 00:32:22,960 --> 00:32:25,200 Speaker 2: a bad feeling about how this is going to go 522 00:32:25,280 --> 00:32:30,040 Speaker 2: with our son. Anyway, it was it was a long story, 523 00:32:30,080 --> 00:32:33,440 Speaker 2: but basically she and she's like, I have been praying 524 00:32:33,480 --> 00:32:37,120 Speaker 2: about this since two in the morning, fighting God on it. 525 00:32:37,840 --> 00:32:40,600 Speaker 2: Not wanting to say this to you because I know 526 00:32:40,720 --> 00:32:43,080 Speaker 2: you're good, you know, I don't know what else to say. 527 00:32:43,120 --> 00:32:45,440 Speaker 2: But she's like, I just I feel like this is 528 00:32:45,480 --> 00:32:48,959 Speaker 2: not like you're not supposed to go right now. And 529 00:32:49,800 --> 00:32:51,840 Speaker 2: I don't know what it was about in retrospect, but 530 00:32:51,880 --> 00:32:54,160 Speaker 2: what I know about my mother in law is that 531 00:32:54,680 --> 00:32:57,880 Speaker 2: she is an amazing woman of God. She would do 532 00:32:57,920 --> 00:33:01,600 Speaker 2: anything for us or her grandkids. And it was way 533 00:33:01,640 --> 00:33:04,880 Speaker 2: at a character for her not to stay there and 534 00:33:04,960 --> 00:33:08,920 Speaker 2: be with, you know, and watch him. So I have 535 00:33:09,000 --> 00:33:11,920 Speaker 2: to believe, and I believe firmly that there was something 536 00:33:12,560 --> 00:33:15,600 Speaker 2: and they go without you or yeah, my husband, Yeah, 537 00:33:15,960 --> 00:33:18,760 Speaker 2: Matt went without me with everybody. And I cried the 538 00:33:18,760 --> 00:33:21,760 Speaker 2: whole way to the airport and Bob, I was like, 539 00:33:22,040 --> 00:33:25,360 Speaker 2: I needed this so badly. You know, I hadn't been 540 00:33:25,400 --> 00:33:28,520 Speaker 2: away from him in you know, a year, however long 541 00:33:28,520 --> 00:33:31,080 Speaker 2: it was, and I was so looking forward to it. 542 00:33:31,600 --> 00:33:35,760 Speaker 2: But I trust and even then, as disappointed as I was, 543 00:33:36,240 --> 00:33:38,280 Speaker 2: I was never mad at her, and I was never 544 00:33:38,840 --> 00:33:42,000 Speaker 2: ever I didn't ever doubt that she heard from God, 545 00:33:42,040 --> 00:33:46,240 Speaker 2: because I know that she was praying all of those hours, 546 00:33:46,320 --> 00:33:50,200 Speaker 2: and so all of that to say, if you're praying 547 00:33:50,440 --> 00:33:53,520 Speaker 2: and you feel God just pushing and pushing and pushing 548 00:33:53,520 --> 00:33:55,120 Speaker 2: you to say something, that's one thing. 549 00:34:07,720 --> 00:34:11,000 Speaker 1: Exactly, because here's another way to read it, you know, 550 00:34:11,000 --> 00:34:12,880 Speaker 1: knowing what I know of your mother in law, and 551 00:34:12,920 --> 00:34:15,120 Speaker 1: I don't think i've ever met her, like I think 552 00:34:15,760 --> 00:34:18,319 Speaker 1: everybody did exactly what they were supposed to do. I 553 00:34:18,320 --> 00:34:21,600 Speaker 1: could see another scenario where there's just a grandma who's 554 00:34:21,640 --> 00:34:24,680 Speaker 1: really nervous to be alone with the grand baby, right 555 00:34:24,760 --> 00:34:29,839 Speaker 1: and turns that into an anxiety spiral, and then her 556 00:34:29,920 --> 00:34:32,640 Speaker 1: brain just kind of warps that into God told me 557 00:34:32,680 --> 00:34:35,439 Speaker 1: that you shouldn't do this right, And so that's why 558 00:34:35,480 --> 00:34:38,960 Speaker 1: it's always you always have to check the source. You 559 00:34:39,200 --> 00:34:44,200 Speaker 1: always have to just take everything with that grain of salt. 560 00:34:44,400 --> 00:34:47,640 Speaker 1: Always go back to your own prayer closet with it. Never, 561 00:34:48,000 --> 00:34:50,920 Speaker 1: no matter how godly somebody is, if there's no other takeaway, 562 00:34:51,640 --> 00:34:54,000 Speaker 1: especially when we're talking about how easy it is for 563 00:34:54,360 --> 00:34:59,160 Speaker 1: church scandals and for church leaders to fall into horrifics 564 00:34:59,239 --> 00:35:04,359 Speaker 1: and never an individual at their word, no matter how 565 00:35:04,920 --> 00:35:08,319 Speaker 1: how close you are to them. You know, I mean 566 00:35:08,760 --> 00:35:12,440 Speaker 1: very very small exceptions. You know, you and your husband, 567 00:35:13,080 --> 00:35:14,920 Speaker 1: you and me, you and your mother in law, Like 568 00:35:15,400 --> 00:35:18,000 Speaker 1: somebody that you know is going to like jump in 569 00:35:18,040 --> 00:35:21,200 Speaker 1: front of that frame for you, and you trust their 570 00:35:21,239 --> 00:35:25,440 Speaker 1: spiritual instinct. Still pray about it, but you know it's 571 00:35:25,480 --> 00:35:29,040 Speaker 1: it's not the same as like sometimes like just keep 572 00:35:29,080 --> 00:35:30,719 Speaker 1: your guard up and never put it down. Like if 573 00:35:30,719 --> 00:35:34,759 Speaker 1: I'm just walking through Walmart and some person just comes 574 00:35:34,840 --> 00:35:36,960 Speaker 1: up to me and starts rambling that God's going to 575 00:35:37,000 --> 00:35:40,120 Speaker 1: do something terrible to my kid, I'm not giving that 576 00:35:40,160 --> 00:35:44,080 Speaker 1: person any spiritual attention like, if anything, I'm going to 577 00:35:44,080 --> 00:35:47,200 Speaker 1: be praying hard for protection against that person, do you 578 00:35:47,200 --> 00:35:49,640 Speaker 1: know what I mean? And I will also trust that 579 00:35:49,680 --> 00:35:52,359 Speaker 1: if God truly has a message for me, that He's 580 00:35:52,400 --> 00:35:54,440 Speaker 1: going to deliver it to me in a way that 581 00:35:54,760 --> 00:35:57,319 Speaker 1: I'm going to understand. Like that's why angels didn't come 582 00:35:57,320 --> 00:36:00,200 Speaker 1: and speak in foreign languages to you know, the Old 583 00:36:00,200 --> 00:36:02,760 Speaker 1: Testament prophets, or if they did, like somehow the prophets 584 00:36:02,840 --> 00:36:05,919 Speaker 1: knew exactly what they were saying. Like, so God's going 585 00:36:05,960 --> 00:36:10,359 Speaker 1: to talk to us in ways that we get And 586 00:36:11,200 --> 00:36:13,239 Speaker 1: for me, that's not going to be the weirdo who 587 00:36:13,280 --> 00:36:16,480 Speaker 1: comes up and wraps on my window at a red 588 00:36:16,560 --> 00:36:19,560 Speaker 1: light and scares me, you know exactly. 589 00:36:20,239 --> 00:36:24,000 Speaker 2: And yeah, I mean it's like anything any kind of advice, 590 00:36:24,200 --> 00:36:27,680 Speaker 2: any kind of word from the Lord or anything like that. Yeah, 591 00:36:27,880 --> 00:36:29,040 Speaker 2: it's need to use caution. 592 00:36:29,840 --> 00:36:34,719 Speaker 1: Yeah. Well, and presumably nothing terrible happened to you, your 593 00:36:34,800 --> 00:36:37,960 Speaker 1: child or anybody who went to the football game. Correct. 594 00:36:38,520 --> 00:36:40,319 Speaker 2: No, And to be a little bit more clear, it 595 00:36:40,400 --> 00:36:43,239 Speaker 2: was I believe the context of what she felt was 596 00:36:43,920 --> 00:36:46,319 Speaker 2: that it would be traumatic for him for. 597 00:36:46,360 --> 00:36:47,160 Speaker 1: Me to leave. 598 00:36:47,239 --> 00:36:50,160 Speaker 2: I can't remember how old he was, but you know, 599 00:36:50,560 --> 00:36:55,439 Speaker 2: she lived states away they had not had a whole 600 00:36:55,480 --> 00:36:58,719 Speaker 2: live interaction. Yeah, and so it had to do with 601 00:36:58,960 --> 00:37:03,239 Speaker 2: his response to me being away when we were so attached. 602 00:37:03,400 --> 00:37:07,920 Speaker 2: And yeah, again she is the kind of like she 603 00:37:09,680 --> 00:37:12,600 Speaker 2: was really looking forward to staying with him. So again 604 00:37:12,719 --> 00:37:16,120 Speaker 2: it went completely against what she would have chosen, which 605 00:37:16,160 --> 00:37:19,640 Speaker 2: gave her and me kind of that confidence of like, yeah, 606 00:37:19,760 --> 00:37:23,160 Speaker 2: that it doesn't add up. And since then they've watched 607 00:37:23,200 --> 00:37:27,160 Speaker 2: our kids tons of times and never had any bad feelings, 608 00:37:27,200 --> 00:37:27,799 Speaker 2: so I don't. 609 00:37:27,880 --> 00:37:32,520 Speaker 1: Yeah. Anyway, Yeah, it didn't have to be something hugely dramatic. 610 00:37:32,640 --> 00:37:35,800 Speaker 1: It could have been something as simple as like nothing 611 00:37:35,840 --> 00:37:39,320 Speaker 1: horrible would have happened at all. Like I love thinking 612 00:37:39,360 --> 00:37:44,680 Speaker 1: that God has every single multiverse opportunity in his brain. 613 00:37:44,719 --> 00:37:46,960 Speaker 1: I'm not saying that I believe that there's like an 614 00:37:47,040 --> 00:37:49,640 Speaker 1: infinite number of Jamie's who all made different decisions, but 615 00:37:50,120 --> 00:37:52,080 Speaker 1: I think we see it in Matthew, where Jesus says, 616 00:37:52,160 --> 00:37:55,520 Speaker 1: if Sodom and Gomorrah had seen what you see today, 617 00:37:55,520 --> 00:37:57,920 Speaker 1: they would have repented. So at the very least, Sara, 618 00:37:57,920 --> 00:38:01,719 Speaker 1: are certain scenarios where God knows the hypothetical what if 619 00:38:01,760 --> 00:38:04,520 Speaker 1: he knows what it would have happened? And what I 620 00:38:04,640 --> 00:38:09,080 Speaker 1: love to think is maybe had you gone, nothing terrible 621 00:38:09,080 --> 00:38:11,400 Speaker 1: would have happened that day, Nothing terrible would have happened 622 00:38:11,400 --> 00:38:15,120 Speaker 1: that year, maybe ten years from now. You're going to 623 00:38:15,160 --> 00:38:17,920 Speaker 1: need to trust a strange word from the Lord that 624 00:38:18,000 --> 00:38:20,520 Speaker 1: comes through your mother in law or comes from somebody else, 625 00:38:21,200 --> 00:38:25,480 Speaker 1: and because you've practiced doing that, you're going to make 626 00:38:25,520 --> 00:38:29,000 Speaker 1: the right decision in that moment, and you're going to 627 00:38:29,719 --> 00:38:32,920 Speaker 1: save your child's life. Right Like, we never fully know 628 00:38:33,120 --> 00:38:35,359 Speaker 1: all the details, but what I'm saying is I think 629 00:38:35,400 --> 00:38:38,239 Speaker 1: there's a certain personality, and I will go ahead in 630 00:38:38,320 --> 00:38:41,400 Speaker 1: public peek confess I might fall into this personality. I 631 00:38:41,480 --> 00:38:43,640 Speaker 1: had been your mother in law, there would have been 632 00:38:43,760 --> 00:38:46,600 Speaker 1: and I would have hated this aspect of myself. But 633 00:38:46,680 --> 00:38:50,440 Speaker 1: I'm guessing there would have been an anybody fraction that 634 00:38:50,600 --> 00:38:56,440 Speaker 1: almost wanted something bad to happen, like nobody to get hurt, 635 00:38:56,600 --> 00:39:01,839 Speaker 1: but just so that I could be like, oh it right, 636 00:39:01,960 --> 00:39:03,920 Speaker 1: you know, so that so that I could give myself 637 00:39:03,960 --> 00:39:07,319 Speaker 1: that pat on the head, and also so that I 638 00:39:07,360 --> 00:39:10,239 Speaker 1: could not feel like I was the crazy lady who 639 00:39:10,280 --> 00:39:14,120 Speaker 1: flaked out on my sun and his family. But we don't. 640 00:39:14,680 --> 00:39:16,879 Speaker 1: We're not given that benefit. I love that asen says, 641 00:39:16,960 --> 00:39:19,400 Speaker 1: you remember that quote in Narnia. Asthen says it in 642 00:39:19,480 --> 00:39:21,399 Speaker 1: a couple of the different books. I think he says 643 00:39:21,400 --> 00:39:24,520 Speaker 1: suddenly like we never get to know the the what ifs, 644 00:39:24,520 --> 00:39:26,600 Speaker 1: but he says it, I think in a more poetic way, 645 00:39:27,200 --> 00:39:30,520 Speaker 1: and so we don't know, but don't. What I'm saying is, 646 00:39:30,560 --> 00:39:33,360 Speaker 1: inasmuch as you can in that say you don't wish 647 00:39:33,400 --> 00:39:35,319 Speaker 1: for the bad thing to happen to prove yourself right. 648 00:39:35,360 --> 00:39:39,040 Speaker 1: It's way better for everything to go totally right and 649 00:39:39,080 --> 00:39:41,480 Speaker 1: for you to look a little bit like you overreacted. 650 00:39:41,680 --> 00:39:46,480 Speaker 2: Yeah, and in that case, who knows, developed antally there 651 00:39:46,719 --> 00:39:50,560 Speaker 2: might have needed you their attachment wise, that really had 652 00:39:50,600 --> 00:39:53,040 Speaker 2: to happen at that critical part of his development, and 653 00:39:53,080 --> 00:39:54,279 Speaker 2: we will never know, but. 654 00:39:54,440 --> 00:39:56,319 Speaker 1: He might not be at west Point right now if 655 00:39:56,360 --> 00:39:59,759 Speaker 1: it hadn't been for that decision. Then I wish I 656 00:39:59,800 --> 00:40:07,399 Speaker 1: had gone yeah, right, yeah, Now, well back to scandals 657 00:40:07,520 --> 00:40:11,920 Speaker 1: and things. I would love to end with just I 658 00:40:11,960 --> 00:40:15,759 Speaker 1: think we've talked about the empathy that we can have 659 00:40:16,239 --> 00:40:22,680 Speaker 1: and showing how the ripples are farther reaching than you 660 00:40:22,680 --> 00:40:25,600 Speaker 1: would expect, and I would love to close with what 661 00:40:25,800 --> 00:40:30,800 Speaker 1: to do if you are in that ripple? Right, now, 662 00:40:30,920 --> 00:40:33,000 Speaker 1: or just takeaways that you can hold on to, like 663 00:40:33,040 --> 00:40:35,360 Speaker 1: a life raft that you can keep under your seat 664 00:40:35,920 --> 00:40:40,040 Speaker 1: in case you ever are in that ripple. So, I 665 00:40:40,040 --> 00:40:45,560 Speaker 1: guess imagine that you are involved in a scandal that 666 00:40:45,640 --> 00:40:48,279 Speaker 1: does hit a lot closer to home than anything you 667 00:40:48,400 --> 00:40:52,840 Speaker 1: or I have gone through before. What truths would you 668 00:40:53,239 --> 00:40:56,959 Speaker 1: hope that in the worst of those moments you would 669 00:40:57,000 --> 00:40:57,759 Speaker 1: have to hold on to? 670 00:40:58,080 --> 00:41:00,200 Speaker 2: I guess the first one is just that no matter 671 00:41:00,320 --> 00:41:03,040 Speaker 2: what happens, God is in it, even when it doesn't 672 00:41:03,080 --> 00:41:05,360 Speaker 2: look like it, even when it looks like what you 673 00:41:05,520 --> 00:41:10,479 Speaker 2: thought God was has been shattered, because you might think, well, 674 00:41:10,560 --> 00:41:14,920 Speaker 2: of course God is going to protect. Of course God 675 00:41:15,040 --> 00:41:18,920 Speaker 2: is going to make sure that corruption stays out of 676 00:41:18,960 --> 00:41:23,240 Speaker 2: his you know, holy place. So I think definitely remembering 677 00:41:23,280 --> 00:41:26,839 Speaker 2: that God is all in all things. God is at 678 00:41:26,880 --> 00:41:29,279 Speaker 2: work for those who love Him and who are called 679 00:41:29,280 --> 00:41:33,160 Speaker 2: according to His purpose. To realize that it's okay to grieve, 680 00:41:33,480 --> 00:41:36,840 Speaker 2: and it's okay to be angry, and it's okay to 681 00:41:37,040 --> 00:41:40,279 Speaker 2: take a break if you need to that, you know, 682 00:41:40,480 --> 00:41:43,000 Speaker 2: I mean, I know sometimes there needs to be a 683 00:41:43,040 --> 00:41:46,759 Speaker 2: time of separating yourself out. And I'm a proponent of 684 00:41:47,560 --> 00:41:50,040 Speaker 2: meeting with the body of Christ. But if you need 685 00:41:50,080 --> 00:41:53,960 Speaker 2: to step back temporarily to heal, to regroup, to process, 686 00:41:54,040 --> 00:41:56,520 Speaker 2: to figure things out by all means. But at the 687 00:41:56,560 --> 00:41:59,960 Speaker 2: same time, I would say, please, don't disconnect and take 688 00:42:00,080 --> 00:42:04,920 Speaker 2: a break from God. You know, during that time, just 689 00:42:05,040 --> 00:42:08,240 Speaker 2: remember that God can handle your anger, he can handle 690 00:42:08,280 --> 00:42:11,880 Speaker 2: your frustration, He can handle you beating your fists against 691 00:42:11,880 --> 00:42:14,839 Speaker 2: his chest and asking why, and to do that in 692 00:42:14,880 --> 00:42:18,880 Speaker 2: his direction rather than running away and trying to process 693 00:42:18,920 --> 00:42:21,200 Speaker 2: it yourself, because that's not going to end well, you know, 694 00:42:21,239 --> 00:42:24,080 Speaker 2: it's just going to end with a lot of pain. 695 00:42:24,400 --> 00:42:26,080 Speaker 2: You're still going to have the pain you're just going 696 00:42:26,160 --> 00:42:29,520 Speaker 2: to have. You know, You're going to block yourself from 697 00:42:29,600 --> 00:42:33,200 Speaker 2: God's work to help you heal. And I think the 698 00:42:33,280 --> 00:42:35,920 Speaker 2: thing that I am not sure I'm qualified to answer 699 00:42:36,040 --> 00:42:39,200 Speaker 2: is the question of what do we do with Absolutely 700 00:42:39,280 --> 00:42:42,399 Speaker 2: we know what to do with the victims. We love them, 701 00:42:42,680 --> 00:42:48,759 Speaker 2: we strive for restoration and conversation, we believe them. But 702 00:42:48,880 --> 00:42:52,000 Speaker 2: what do we do with the person who was responsible 703 00:42:52,760 --> 00:42:54,360 Speaker 2: for the fall? 704 00:42:55,040 --> 00:42:58,880 Speaker 1: Yeah? No, the Bible I think has a perfect prescription 705 00:42:59,040 --> 00:43:00,840 Speaker 1: of that. You take him out the city gates in 706 00:43:00,840 --> 00:43:04,839 Speaker 1: new Stonam. Yeah, right, that's all. That's literally all there 707 00:43:04,960 --> 00:43:08,560 Speaker 1: is a camp. No, of course, everybody knows I'm being facetious. 708 00:43:08,600 --> 00:43:11,960 Speaker 1: That is a very hard one because I think we 709 00:43:12,080 --> 00:43:16,560 Speaker 1: need to put church leaders who fall into scandal into camps. 710 00:43:16,680 --> 00:43:19,880 Speaker 1: I think we need to put some into the camp 711 00:43:20,040 --> 00:43:28,399 Speaker 1: of a believer who fell into sin and was remorseful 712 00:43:29,440 --> 00:43:34,600 Speaker 1: and a narcissist who joined church leadership because they like 713 00:43:34,719 --> 00:43:37,520 Speaker 1: being in that position of power, and they like being 714 00:43:37,600 --> 00:43:42,120 Speaker 1: surrounded by yes men and yes women, and no matter 715 00:43:42,520 --> 00:43:46,319 Speaker 1: what happens, if given the opportunity, they would do what 716 00:43:46,360 --> 00:43:51,239 Speaker 1: they did again and again and again. And really good 717 00:43:51,320 --> 00:43:55,280 Speaker 1: narcissists are not going to show their colors super easily 718 00:43:55,360 --> 00:43:59,480 Speaker 1: to let you know which camp they're in. So I 719 00:43:59,480 --> 00:44:03,680 Speaker 1: would say one of the wisest things is to and 720 00:44:03,760 --> 00:44:07,080 Speaker 1: obviously not many of us are going to be in 721 00:44:07,080 --> 00:44:09,840 Speaker 1: a position of like creating church by laws, but I 722 00:44:09,840 --> 00:44:15,800 Speaker 1: think it is very important for churches to have smart 723 00:44:16,080 --> 00:44:24,160 Speaker 1: safeguards in place for not giving one individual carte launch 724 00:44:24,239 --> 00:44:32,280 Speaker 1: authority and also not giving a board so much authority 725 00:44:32,320 --> 00:44:34,560 Speaker 1: that like, the pastor says one thing that two of 726 00:44:34,600 --> 00:44:36,759 Speaker 1: them don't like, and now that pastor's out on the curb, 727 00:44:37,200 --> 00:44:45,480 Speaker 1: having some kind of balance there, and so much is preventative. 728 00:44:45,600 --> 00:44:49,240 Speaker 1: It is praying not only for your like for your leader, 729 00:44:49,360 --> 00:44:53,120 Speaker 1: or for the person who might be who's fall into 730 00:44:53,160 --> 00:44:55,520 Speaker 1: sin would be the most likely or the most disasters 731 00:44:55,600 --> 00:45:02,120 Speaker 1: for your congregation, but for the advisors and surrounding that person, 732 00:45:03,160 --> 00:45:07,279 Speaker 1: because truly they should be the first line of defense. 733 00:45:07,960 --> 00:45:11,359 Speaker 1: But again it gets very hard because some people are 734 00:45:11,360 --> 00:45:15,200 Speaker 1: going to pool everybody. And I read a really disturbing 735 00:45:15,280 --> 00:45:17,920 Speaker 1: fact that I have since gone back and corroborated more 736 00:45:17,960 --> 00:45:20,360 Speaker 1: than once because I don't want to believe it's true. 737 00:45:20,800 --> 00:45:26,120 Speaker 1: But of like the top five jobs that a narcissist 738 00:45:26,280 --> 00:45:30,360 Speaker 1: is most like, a clinical classic narcissist is most drawn too. 739 00:45:31,640 --> 00:45:36,839 Speaker 1: Clergy is on that list because they are in a 740 00:45:36,920 --> 00:45:41,920 Speaker 1: position to control and manipulate. And like you said, a 741 00:45:41,920 --> 00:45:44,880 Speaker 1: lot of people take their guard down more in a 742 00:45:44,960 --> 00:45:48,680 Speaker 1: church than they would in a business room or something 743 00:45:48,760 --> 00:45:54,239 Speaker 1: like that. So prayer and grace, but so much diligence. 744 00:45:54,280 --> 00:45:57,520 Speaker 1: There are some people who I am going to go 745 00:45:57,560 --> 00:46:00,600 Speaker 1: on record standing shouldn't be reinstated. I don't care how 746 00:46:00,640 --> 00:46:04,160 Speaker 1: sorry you make me think that you are. At the moment. 747 00:46:04,400 --> 00:46:06,800 Speaker 1: What's hard is to put on a piece of paper 748 00:46:07,680 --> 00:46:10,960 Speaker 1: steps to know whether you are under the camp of 749 00:46:11,080 --> 00:46:17,720 Speaker 1: repentant sinner who should be not immediately reinstated in most cases, ever, 750 00:46:17,920 --> 00:46:22,560 Speaker 1: is my opinion, but on a path toward reconciliation to 751 00:46:22,640 --> 00:46:25,560 Speaker 1: your church and potentially to a position of leadership. And 752 00:46:25,560 --> 00:46:28,839 Speaker 1: again I think that's where an elder board would come in. 753 00:46:29,200 --> 00:46:32,600 Speaker 1: I don't think that any church should operate without a 754 00:46:33,120 --> 00:46:39,719 Speaker 1: shared leadership amongst multiple people, so that if the lead 755 00:46:39,800 --> 00:46:43,719 Speaker 1: pastor falls into sin and it's not so heinous that 756 00:46:43,719 --> 00:46:46,600 Speaker 1: they immediately just get fired and never come back, that 757 00:46:46,680 --> 00:46:49,640 Speaker 1: there will be steps to say, okay, for example, like 758 00:46:49,920 --> 00:46:52,879 Speaker 1: six months, you're welcome to attend and worship with us, 759 00:46:52,880 --> 00:46:55,920 Speaker 1: but you are not going to speak upfront after that time. 760 00:46:56,080 --> 00:46:58,239 Speaker 1: If you show us I mean basically like you might 761 00:46:58,280 --> 00:47:01,080 Speaker 1: do in an intervention, right after that point in time, 762 00:47:01,160 --> 00:47:03,280 Speaker 1: if you can show us that you have done this, this, 763 00:47:03,480 --> 00:47:05,880 Speaker 1: and this, then we will invite you to do the 764 00:47:05,920 --> 00:47:11,160 Speaker 1: opening prayer right and with the goal of continued reinstatements 765 00:47:11,360 --> 00:47:15,840 Speaker 1: to the point where it is wise. And some of 766 00:47:15,840 --> 00:47:17,719 Speaker 1: that wisdom is for the protection of the church. Some 767 00:47:17,760 --> 00:47:22,080 Speaker 1: of that wisdom is for the protection spiritually of the 768 00:47:22,200 --> 00:47:25,719 Speaker 1: repentant pastor or the repentant sinner, because if they get 769 00:47:25,719 --> 00:47:30,520 Speaker 1: thrust back into the spotlight too quickly without addressing what 770 00:47:30,760 --> 00:47:33,479 Speaker 1: led them into sin in the first place. They are 771 00:47:33,520 --> 00:47:38,240 Speaker 1: such rpe picking for it to happen again. So sadly 772 00:47:38,280 --> 00:47:41,640 Speaker 1: I don't have a check these three boxes, and then 773 00:47:41,760 --> 00:47:44,760 Speaker 1: this person gets kicked out and should never preach anymore 774 00:47:45,160 --> 00:47:48,200 Speaker 1: and check these three boxes, and this person should be 775 00:47:48,760 --> 00:47:53,399 Speaker 1: on a path toward reinstatement. But I would say, if 776 00:47:53,400 --> 00:47:56,239 Speaker 1: we're going to air, let's air on the side of 777 00:47:56,320 --> 00:48:01,800 Speaker 1: being more gracious in our hearts towards somebody, more protective 778 00:48:02,440 --> 00:48:05,840 Speaker 1: in our actions towards the church. If that makes sense, 779 00:48:06,280 --> 00:48:11,240 Speaker 1: extend the benefit of the doubt more to the person 780 00:48:11,280 --> 00:48:14,520 Speaker 1: who sins than you might feel they deserve, but be 781 00:48:14,719 --> 00:48:21,760 Speaker 1: even more cautious about protecting the safety of the members 782 00:48:21,800 --> 00:48:26,279 Speaker 1: of your congregation. Right, So, if that means airing on 783 00:48:26,320 --> 00:48:29,120 Speaker 1: the side of somebody getting their feelings hurt because they're 784 00:48:29,160 --> 00:48:32,000 Speaker 1: not reinstated as quickly as they want to, but it's 785 00:48:32,120 --> 00:48:34,680 Speaker 1: the best decision for the safety of the church, to me, 786 00:48:34,800 --> 00:48:38,000 Speaker 1: that still makes more sense. But I do believe that 787 00:48:38,080 --> 00:48:40,040 Speaker 1: there's a way to do that while still extending a 788 00:48:40,080 --> 00:48:41,440 Speaker 1: lot of grace in your heart. And that's where I 789 00:48:41,480 --> 00:48:43,160 Speaker 1: think a lot of Christians fail, it's got to be 790 00:48:43,200 --> 00:48:43,839 Speaker 1: one or the other. 791 00:48:43,960 --> 00:48:46,200 Speaker 2: I think you're absolutely right there. I love the way 792 00:48:46,239 --> 00:48:48,840 Speaker 2: you put that. I think that sums it up perfectly 793 00:48:48,960 --> 00:48:53,120 Speaker 2: because a pattern I see in several of these prominent 794 00:48:53,200 --> 00:48:57,080 Speaker 2: church scandals, and I'll just name them. There's Bethel was 795 00:48:57,120 --> 00:48:59,400 Speaker 2: one of the big ones that had like not just 796 00:48:59,520 --> 00:49:04,879 Speaker 2: instituttionetional issues, but there were like individuals associated with them 797 00:49:05,000 --> 00:49:08,280 Speaker 2: who were preying on people in a number of ways, 798 00:49:08,760 --> 00:49:12,600 Speaker 2: and they were just allowed to run rampant and reinstated. 799 00:49:12,640 --> 00:49:16,279 Speaker 2: And when they were called out for misbehavior and sin, 800 00:49:17,520 --> 00:49:22,320 Speaker 2: the people accusing them were being chastised for either causing 801 00:49:22,520 --> 00:49:25,960 Speaker 2: a man of God to stumble or on the other hand, 802 00:49:26,040 --> 00:49:30,560 Speaker 2: not be extending enough forgiveness and basically just allowing them 803 00:49:30,640 --> 00:49:33,040 Speaker 2: to continue to prosper. And I think, did I say 804 00:49:33,040 --> 00:49:36,239 Speaker 2: Bethel Endhell Song? And then there are the people within, 805 00:49:36,440 --> 00:49:40,160 Speaker 2: Like the Southern Baptist Convention has been elevated lately, you know, 806 00:49:40,200 --> 00:49:42,960 Speaker 2: in the last ten years or so, it's been exposed 807 00:49:42,960 --> 00:49:45,960 Speaker 2: that they've been covering things up, and the you know, 808 00:49:46,600 --> 00:49:50,600 Speaker 2: every denomination I think has been called out. And I 809 00:49:50,600 --> 00:49:53,960 Speaker 2: think this idea of let's just the good old boys 810 00:49:54,080 --> 00:49:56,759 Speaker 2: network let's just let's just pat him on the back 811 00:49:56,800 --> 00:49:59,799 Speaker 2: and let them keep going while ignoring or shunning or 812 00:50:00,040 --> 00:50:03,040 Speaker 2: qualifying victims. And then the other side that you have 813 00:50:03,360 --> 00:50:06,000 Speaker 2: is people who are just going to be casting stones 814 00:50:06,120 --> 00:50:11,720 Speaker 2: constantly and never giving anyone the opportunity or the option 815 00:50:12,200 --> 00:50:16,759 Speaker 2: to show repentance and to show that they, you know, 816 00:50:16,920 --> 00:50:20,120 Speaker 2: can still be used by God, you know, to use 817 00:50:20,160 --> 00:50:23,640 Speaker 2: their gifts to edify the church body. But what you said, 818 00:50:23,760 --> 00:50:27,320 Speaker 2: I think two things that are paramount. One, love God 819 00:50:28,320 --> 00:50:31,480 Speaker 2: with all your heart right and love your neighbor as yourself. 820 00:50:31,560 --> 00:50:34,120 Speaker 2: So if we do those two things, we are loving 821 00:50:34,160 --> 00:50:37,799 Speaker 2: the body of Christ enough not to allow them to 822 00:50:37,880 --> 00:50:40,680 Speaker 2: be put in any danger whatsoever. I'm going to read this. 823 00:50:40,880 --> 00:50:42,120 Speaker 2: I didn't get to our verse of the day, but 824 00:50:42,120 --> 00:50:44,799 Speaker 2: I'm going to read it because it's really relevant to 825 00:50:44,880 --> 00:50:47,480 Speaker 2: what you just said. This is Ezekiel thirty four to 826 00:50:47,480 --> 00:50:50,400 Speaker 2: two from the NIV, Son of Man prophesy against the 827 00:50:50,480 --> 00:50:53,600 Speaker 2: shepherds of Israel. Prophesy and say to them, this is 828 00:50:53,640 --> 00:50:56,640 Speaker 2: what the sovereign Lord says, woe to use shepherds of Israel, 829 00:50:56,680 --> 00:50:59,520 Speaker 2: who only take care of yourselves. Should not shepherds take 830 00:50:59,520 --> 00:51:03,240 Speaker 2: care of the So it's loving the body of Christ 831 00:51:03,440 --> 00:51:07,320 Speaker 2: enough to protect them and shield them from any hint 832 00:51:07,600 --> 00:51:12,680 Speaker 2: of possibility of being defiled or let astray or hurt. 833 00:51:13,640 --> 00:51:16,600 Speaker 2: But then on the other hand, that like love of 834 00:51:16,719 --> 00:51:21,000 Speaker 2: Jesus who ate with the tax collectors and the prostitutes 835 00:51:21,120 --> 00:51:27,400 Speaker 2: and did not condemn but just loved them and challenged 836 00:51:27,440 --> 00:51:32,280 Speaker 2: them to live righteous lives, so they can both exist 837 00:51:32,440 --> 00:51:35,040 Speaker 2: in the same place. It's not not loving someone or 838 00:51:35,080 --> 00:51:39,120 Speaker 2: not forgiving someone to set boundaries to protect the body 839 00:51:39,120 --> 00:51:42,040 Speaker 2: of Christ. And if we could learn to do those 840 00:51:42,080 --> 00:51:45,440 Speaker 2: both well, which is so hard in practice, Yeah, the 841 00:51:45,520 --> 00:51:46,760 Speaker 2: church would be a lot healthier. 842 00:51:47,600 --> 00:51:50,320 Speaker 1: Yeah. I want to close with a picture of something 843 00:51:50,440 --> 00:51:53,919 Speaker 1: I saw as an outsider looking in. So I'm sure 844 00:51:53,960 --> 00:51:56,400 Speaker 1: it was not as simplistic as I'm going to make it. 845 00:51:57,120 --> 00:52:00,480 Speaker 1: But I was in a community where I went to 846 00:52:00,640 --> 00:52:03,560 Speaker 1: Church A, and I was aware that at Church B, 847 00:52:04,560 --> 00:52:09,200 Speaker 1: the pastor had had an affair and the church was 848 00:52:09,320 --> 00:52:15,320 Speaker 1: really reeling after the fact. And what I saw, again 849 00:52:15,760 --> 00:52:19,400 Speaker 1: being fairly removed. So this is going to be oversimplified, 850 00:52:19,880 --> 00:52:25,399 Speaker 1: but what I saw was a church who was heartbroken 851 00:52:26,040 --> 00:52:31,279 Speaker 1: for themselves, for their pastor, especially for his wife. I 852 00:52:31,320 --> 00:52:34,240 Speaker 1: saw her like when people would see her at the store. 853 00:52:34,280 --> 00:52:35,960 Speaker 1: They would go out of their way to give her 854 00:52:36,040 --> 00:52:38,640 Speaker 1: hugs and be like, how are you doing, how are 855 00:52:38,640 --> 00:52:42,439 Speaker 1: things going? We are praying for you. Now. Certain personalities 856 00:52:42,480 --> 00:52:48,319 Speaker 1: that might be worse, but I saw extensions of so 857 00:52:48,400 --> 00:52:50,840 Speaker 1: much love and appreciation, where so many of our defaults 858 00:52:50,840 --> 00:52:52,399 Speaker 1: would be to like, oh, I don't want to say 859 00:52:52,400 --> 00:52:57,919 Speaker 1: anything because this is so awkward. And I saw the 860 00:52:58,040 --> 00:53:02,520 Speaker 1: pastor being removed from the pulpit, but not from the church, 861 00:53:03,560 --> 00:53:10,400 Speaker 1: and that is, in my opinion, difficult, beautiful and gracious 862 00:53:10,640 --> 00:53:15,320 Speaker 1: for everybody involved. For the church and the elders to say, 863 00:53:15,760 --> 00:53:19,000 Speaker 1: we cannot have you preaching, but we don't want you 864 00:53:19,040 --> 00:53:23,439 Speaker 1: to leave, and for him to say, this has got 865 00:53:23,440 --> 00:53:26,120 Speaker 1: to be the most awkward, painful thing in the world. 866 00:53:26,960 --> 00:53:30,200 Speaker 1: But this is my family and my home. I saw 867 00:53:30,719 --> 00:53:33,880 Speaker 1: just that quick snapshot. I have no idea how it ended. 868 00:53:33,920 --> 00:53:36,960 Speaker 1: I have no idea all of the tears and drama 869 00:53:36,960 --> 00:53:41,400 Speaker 1: that you know went on behind all the closed doors. 870 00:53:41,440 --> 00:53:43,680 Speaker 1: But I thought that was a beautiful picture and a 871 00:53:43,719 --> 00:53:49,600 Speaker 1: beautiful testimony, especially for non believers to go and look at. 872 00:53:49,640 --> 00:53:53,279 Speaker 1: The church was not being naive. They weren't saying, oh, oh, 873 00:53:53,360 --> 00:53:56,719 Speaker 1: he's fine. He just made this one mistake but they 874 00:53:56,760 --> 00:53:59,320 Speaker 1: also weren't saying you're not welcome here, and your wife 875 00:53:59,360 --> 00:54:02,600 Speaker 1: is disgusting because she obviously did something wrong for her 876 00:54:02,680 --> 00:54:05,520 Speaker 1: husband to have had an affair. You know, I guess 877 00:54:06,360 --> 00:54:09,120 Speaker 1: our impromptu blessing to close is, may we all find 878 00:54:09,120 --> 00:54:13,160 Speaker 1: that degree of both grace and wisdom and discernments to 879 00:54:13,239 --> 00:54:17,319 Speaker 1: be protecting of the flocks that were part of and 880 00:54:17,520 --> 00:54:22,760 Speaker 1: also to be gracious towards those who are imperfect, which 881 00:54:22,800 --> 00:54:27,400 Speaker 1: is all of us, and to know how to be 882 00:54:27,480 --> 00:54:31,800 Speaker 1: so gracious and so protective at the same time while 883 00:54:31,920 --> 00:54:38,360 Speaker 1: guarding our hearts from cynicism and bitterness. Amen. Amen. 884 00:54:42,200 --> 00:54:44,160 Speaker 2: We'd like to take just a quick second to thank 885 00:54:44,160 --> 00:54:46,640 Speaker 2: the team at Life Audio for their partnership with us 886 00:54:46,640 --> 00:54:49,880 Speaker 2: on the podcast. If you go to lifeaudio dot com, 887 00:54:49,920 --> 00:54:52,440 Speaker 2: you will find dozens of other faith centered podcasts in 888 00:54:52,480 --> 00:54:56,400 Speaker 2: their network. They've got shows about prayer, Bible study, parenting, 889 00:54:56,560 --> 00:55:00,360 Speaker 2: and so much more. That's life audio dot Com on