WEBVTT - Timeless Wisdom: Ultimate Issues Hour - Why Faith Matters

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<v Speaker 1>Welcome to Timeless Wisdom with Dennis Prager. Here thousands of

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<v Speaker 1>hours of Dennis's lectures courses in classic radio programs had

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<v Speaker 1>to purchase Dennis Prager's Rational Bibles. Go to Dennis Prager

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<v Speaker 1>dot com.

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<v Speaker 2>To be or not to be?

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<v Speaker 3>That is the question?

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<v Speaker 2>Why was God?

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<v Speaker 4>Isn't God supposed to be good, supposed to love us?

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<v Speaker 5>Does God want us to suffer ten years? You're not

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<v Speaker 5>Dennis yet?

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<v Speaker 6>Why did you come here?

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<v Speaker 2>Who are you?

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<v Speaker 3>Bruce? I'm God bingo yazi?

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<v Speaker 5>Is that your final answer?

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<v Speaker 7>Our service has God bing ding ding ding ding ding

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<v Speaker 7>ding ding.

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<v Speaker 5>Well, it was nice to meet you guys.

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<v Speaker 3>Thank you for the Grand Canyon and good luck with

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<v Speaker 3>the apocalypse, and welcome to the Dennis Prager Show. The

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<v Speaker 3>Ultimate Issues our every week at this time I devote

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<v Speaker 3>the hour to some great ultimate issue. I am very lucky. First,

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<v Speaker 3>I'm lucky to have the guests that we have. But

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<v Speaker 3>what I was thinking of originally is I'm very lucky

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<v Speaker 3>that at a very early age I realize that the

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<v Speaker 3>most important question in life is there a God. Everything

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<v Speaker 3>flows from that. You talk about ultimate issues. There is

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<v Speaker 3>ultimate issues, and then there's the ultimate issue. It's the

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<v Speaker 3>ultimate including atheists who are honest acknowledge this. They have

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<v Speaker 3>concluded there is no God. But that's the ultimate question.

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<v Speaker 3>If there is no God, then this is all a happenstance.

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<v Speaker 3>We are as irrelevant to the universe as the pebbles

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<v Speaker 3>in a canyon, and that's it. And yet if there

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<v Speaker 3>is a God, then everything matters, and then there's pressure

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<v Speaker 3>to human life, etc.

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<v Speaker 2>Et cetera.

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<v Speaker 3>So this is the ultimate issue. And I can't think

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<v Speaker 3>of anybody better. There might be people tied with him,

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<v Speaker 3>but I can't think of anybody better to talk to

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<v Speaker 3>about this than one of the most prominent rabbis in

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<v Speaker 3>the United States. In fact, he was named number one

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<v Speaker 3>pulpit Rabbi in America in Newsweek and he is David Walpy,

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<v Speaker 3>the Rabbi of Sinai Temple in Los Angeles, teaches Modern

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<v Speaker 3>Jewish religious thought at UCLA, and he is quite well

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<v Speaker 3>known to those who follow religious thought.

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<v Speaker 2>Today.

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<v Speaker 3>He has a new book out, Why Faith Matters, and

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<v Speaker 3>you know it passes the Praeger test on many grounds,

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<v Speaker 3>the first one.

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<v Speaker 2>Being it's under two hundred pages.

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<v Speaker 3>My theory, Rabbi Walpy, is if you can't say it

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<v Speaker 3>an under two hundred pages. I mean, look at the

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<v Speaker 3>creation story, will you there?

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<v Speaker 4>You go, yes, I agree with you exactly. We're not

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<v Speaker 4>allowed to recommend long books. It's not fair to people.

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<v Speaker 3>It isn't fair, that's right, unless they need a door stopper, right, exactly.

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<v Speaker 3>You know it's true. These new biographies, I mean, they

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<v Speaker 3>tell you what the man had for lunch, you know,

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<v Speaker 3>on April seventh, eighteen fifty six. I don't care.

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<v Speaker 4>I agree so or you will not find in that

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<v Speaker 4>book what God had for lunch on April seventh.

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<v Speaker 5>I just want to put.

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<v Speaker 3>That out there. Excellent. The book, again, is why faith matters.

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<v Speaker 3>Why did you title it that? Why not why I

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<v Speaker 3>believe in God or something.

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<v Speaker 4>Like that, because I wanted to make both the case

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<v Speaker 4>for God and along with science and so on. But

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<v Speaker 4>a lot of it is why faith mattered to me

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<v Speaker 4>personally through various things that I've gone through, and also

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<v Speaker 4>why faith matters to society, and not just why I

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<v Speaker 4>believe in God, but what difference that makes to the

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<v Speaker 4>world if people do believe in God and if people

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<v Speaker 4>believe in religion, because I'm not only pro faith, but

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<v Speaker 4>pro religion.

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<v Speaker 3>If you had been asked to write this book twenty

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<v Speaker 3>years ago.

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<v Speaker 2>Would it have been different.

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<v Speaker 5>Twenty years ago? So I have to do the math

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<v Speaker 5>in my head. It wouldn't. Yes, well, thirty I would

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<v Speaker 5>have said there's no God. That's why I.

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<v Speaker 4>Said, that's tchnlo. Twenty years ago it would have been similar.

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<v Speaker 4>Thirty years ago would have.

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<v Speaker 5>Been completely diferr.

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<v Speaker 2>Okay, what really I.

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<v Speaker 5>Was when I was in high school.

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<v Speaker 4>What happened was when I was twelve years old, I

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<v Speaker 4>saw a movie called Knight and Fog about the Holocaust,

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<v Speaker 4>and I tell this story in the book, and that

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<v Speaker 4>was it for me. It drained the world of all color.

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<v Speaker 4>I was convinced that God didn't exist. And then I

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<v Speaker 4>spent my teenage years reading Bertrand Russell, who was a

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<v Speaker 4>British philosopher and for my money still the best best

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<v Speaker 4>atheist writing. I mean, Hitchens and Harris and Dawkins and

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<v Speaker 4>then at they're good, but Russell, I believe, outdoes them all,

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<v Speaker 4>both in prose style and in argument. And so for

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<v Speaker 4>at least a decade I was convinced there was no God.

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<v Speaker 5>So I would have written a very different.

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<v Speaker 3>Book What happened.

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<v Speaker 5>I wish I could tell you a.

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<v Speaker 4>Single thing happened but I actually think what happened primarily

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<v Speaker 4>was I got old enough to distrust my own omniscience.

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<v Speaker 4>I mean, I assumed, like a lot of teenagers, I

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<v Speaker 4>think that everybody who didn't believe what I did was

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<v Speaker 4>weak or thoughtless or irrational. Russell told me that you know,

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<v Speaker 4>if you believed in this stuff, it's because there wasn't

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<v Speaker 4>enough reason in your mind or in the world. And

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<v Speaker 4>I started to see that even the strongest people were

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<v Speaker 4>sometimes weak, and the smartest were sometimes not so bright.

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<v Speaker 4>And I even read something of Russell's life, because the

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<v Speaker 4>truth is, he wrote as though his life was perfectly

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<v Speaker 4>rational and reasonable, but his life was a mess. He

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<v Speaker 4>married numerous women, had endless numbers of affairs, was estranged

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<v Speaker 4>from his children. And I was actually.

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<v Speaker 3>Looking advocated that an Adam Bombie dropped on Moscow.

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<v Speaker 4>On Moscow right, exactly, I was actually looking, And yet

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<v Speaker 4>was a pacifist.

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<v Speaker 3>And became afterwards, for he went from one stream to

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<v Speaker 3>the others and.

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<v Speaker 5>Looking for wisdom in life. I was looking for a guide.

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<v Speaker 4>I was looking for and exactly what you asked at

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<v Speaker 4>the very beginning, which is why does faith matter? Because

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<v Speaker 4>faith is more than an abstract proposition it's how to

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<v Speaker 4>live your life. And I was looking for a guide

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<v Speaker 4>on how to live and Russell sounded like he was

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<v Speaker 4>a guide, but he wasn't.

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<v Speaker 3>So it was an evolution.

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<v Speaker 5>It was an evolution. It was great.

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<v Speaker 3>You have, like just about everybody, been tested by life. Yes,

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<v Speaker 3>you want to speak about any of those, sure, I.

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<v Speaker 4>Just talk about my immediate family. Right after my daughter

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<v Speaker 4>was born, my wife had cancer, which leaves us with

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<v Speaker 4>one child. She was unable to have more children, although

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<v Speaker 4>she's considered cured. A few years after that, I had

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<v Speaker 4>a brain tumor and neurosurgery, and a couple of years

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<v Speaker 4>ago I came down with lymphoma and had chemotherapy and

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<v Speaker 4>the lymphoma I mean remission, but I'm not cured, can't

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<v Speaker 4>cure it at this stage of medical knowledge. What I

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<v Speaker 4>tell my congregation is that I'm we're all in remission.

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<v Speaker 5>Only I know it.

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<v Speaker 2>So good line, good life.

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<v Speaker 5>Through all of that.

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<v Speaker 4>You know, you ask yourself all the normal questions, and

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<v Speaker 4>as you know, some people come out with their faith deepened.

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<v Speaker 4>Some people come out with their faith broken or shattered.

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<v Speaker 4>But I really do think that the people by and

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<v Speaker 4>large who come out of difficult circumstances with their faith.

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<v Speaker 4>Broken are sort of victims.

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<v Speaker 5>Of bad theology.

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<v Speaker 4>They went in with a faith that wasn't the kind

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<v Speaker 4>of faith I believe we're taught at at religion's best.

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<v Speaker 4>They went in with a sort of magical faith, like

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<v Speaker 4>if you just pray hard enough or do this right,

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<v Speaker 4>everything will be fine. And I don't believe God's set

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<v Speaker 4>up the world that way, and don't believe that faithful

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<v Speaker 4>people should assume that the world is that way.

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<v Speaker 3>So that's directly involved with the question of God's intervention

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<v Speaker 3>in individuals' lives. Well, that's a tough one.

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<v Speaker 5>It is a tough one.

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<v Speaker 4>Well, first of all, I want to say something first,

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<v Speaker 4>which is, you know, as a rabbi, I have people

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<v Speaker 4>come into my office all the time and say why me.

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<v Speaker 4>Something bad happens and they say why me. And what

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<v Speaker 4>I've noticed about that question is it's very rare for

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<v Speaker 4>someone to come into my office and say, you know,

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<v Speaker 4>I was born in the richest country in the world

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<v Speaker 4>and I've never gone hungry.

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<v Speaker 5>Why me? Or I have loving parents? Why me?

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<v Speaker 4>So part of it was that I felt, it's not

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<v Speaker 4>like I've gotten a rough deal in the world for

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<v Speaker 4>all the challenges that we've had, we've also had great blessings.

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<v Speaker 4>And if you're going to give God discredit, so to speak,

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<v Speaker 4>for the bad stuff, then first you have to give

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<v Speaker 4>God enormous thanks and gratitude and benefit for all the

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<v Speaker 4>other stuff.

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<v Speaker 5>But the second part is.

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<v Speaker 4>That I don't think there's any one on one correspondence.

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<v Speaker 4>I heard you asking Dines Desuza yesterday. I think it

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<v Speaker 4>was about prayer and whether God intervenes and does he

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<v Speaker 4>pray for specific intervention. And I was thinking at the

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<v Speaker 4>time of something that a seventeenth century rabbi said that

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<v Speaker 4>if you saw a man pulling his boat to shore,

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<v Speaker 4>you might think, if you were mistaken about mechanics and motion,

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<v Speaker 4>that he was really pulling the shore to his boat.

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<v Speaker 5>And that's what it's like in prayer.

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<v Speaker 4>That you think you're pulling God to you, but if

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<v Speaker 4>you pray, well, what you're doing is pulling yourself to God.

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<v Speaker 4>And I have to say for myself, as I was

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<v Speaker 4>getting chemo, I didn't assume that if I prayed hard enough,

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<v Speaker 4>God would cure me. But I did believe I could

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<v Speaker 4>pray for intimacy and for closeness, and that that prayer

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<v Speaker 4>is granted, and it was. Yes, I didn't feel alone,

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<v Speaker 4>and that's I thought. As much as I could really

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<v Speaker 4>ask of God, I wanted more. But really what I

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<v Speaker 4>want to be sure of was that whatever happened, it

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<v Speaker 4>would be okay.

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<v Speaker 3>When you prayed, was it the formal prayers of the

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<v Speaker 3>Jewish faith or was it spontaneous statements of your own?

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<v Speaker 5>It was both.

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<v Speaker 4>It was both my own prayer and also formulated prayer.

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<v Speaker 4>What happens in such circumstances is you find that the

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<v Speaker 4>formulated prayers are deeper than you ever imagined. There's one

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<v Speaker 4>paragraph for your Jewish listeners in the Ami Dah, which

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<v Speaker 4>is the central prayer of Judaism, called the modem prayer,

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<v Speaker 4>the thanks prayer, and I found that one enormously and

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<v Speaker 4>enduringly powerful. But I also just prayed that the people

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<v Speaker 4>in my life whom I love would have the strength

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<v Speaker 4>to see this through whatever happened.

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<v Speaker 5>So, you know, and.

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<v Speaker 3>That's just Are you more at peace now than when

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<v Speaker 3>you were in high school?

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<v Speaker 2>Yes? Oh? Yeah.

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<v Speaker 3>The book is Why Faith Matter, is a truly significant

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<v Speaker 3>and easily read book. Will be back in a moment.

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<v Speaker 3>I'm Dennis Prager.

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<v Speaker 1>This episode of Timeless Wisdom we'll continue right after this.

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<v Speaker 1>Now back to more of Dennis Prager's Timeless Wisdom.

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<v Speaker 3>Brager it is and it's the Ultimate Issues Hour. I'm

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<v Speaker 3>the Dennis Prager Show. Every week at this time some

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<v Speaker 3>great issue. There's no greater issue than this, obviously, God's

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<v Speaker 3>existence faith. One of the greatest thinkers and writers on

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<v Speaker 3>this is one of the most prominent rabbis in the US,

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<v Speaker 3>David Wolby, and his book is Why Faith Matters under

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<v Speaker 3>two hundred pages, and it's for people of every faith,

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<v Speaker 3>which leads to a question, a sensitive question.

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<v Speaker 2>I like to post to you what is posed to me.

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<v Speaker 3>By listeners constantly because they know that I am a

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<v Speaker 3>practicing Jew, and they wonder, and I give course give

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<v Speaker 3>them my answer, but I want, obviously your answer here.

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<v Speaker 3>Why are so many Jews so non religious?

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<v Speaker 2>Well?

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<v Speaker 4>I think that there are at least two very powerful

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<v Speaker 4>reasons why that is so. One is that I really

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<v Speaker 4>do think the shocks of history took their toll.

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<v Speaker 5>I think that the Holocaust.

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<v Speaker 4>Dealt the body blow to Jewish religiosity, both demographically, that is,

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<v Speaker 4>it wiped out the most religious portion of Jews, who

0:13:05.200 --> 0:13:08.160
<v Speaker 4>were the ones who stayed in Eastern Europe. So, first

0:13:08.200 --> 0:13:11.440
<v Speaker 4>of all, it did it demographically and second theologically, it

0:13:11.480 --> 0:13:14.320
<v Speaker 4>was very hard for many Jews to come to grips

0:13:14.320 --> 0:13:18.440
<v Speaker 4>with such I mean, the world Jewish population still has

0:13:18.440 --> 0:13:20.920
<v Speaker 4>not recovered, it's still not at pre Holocaust levels. A

0:13:20.960 --> 0:13:24.240
<v Speaker 4>third of all Jews were killed, and that's very difficult.

0:13:25.640 --> 0:13:28.520
<v Speaker 4>And then the second part of it was that, for

0:13:28.640 --> 0:13:31.319
<v Speaker 4>lots of reasons that we don't have to go into,

0:13:31.760 --> 0:13:38.320
<v Speaker 4>Jews raced towards modernity and the modern world to some extent,

0:13:38.440 --> 0:13:42.079
<v Speaker 4>jettisoned religion, and the more modern you were, the less

0:13:42.080 --> 0:13:45.800
<v Speaker 4>religious you were. And this was a common ground where

0:13:45.800 --> 0:13:48.200
<v Speaker 4>everybody could meet. You know, it was hard if you

0:13:48.280 --> 0:13:50.520
<v Speaker 4>felt like an outsider. As long as you stay Jewish,

0:13:50.520 --> 0:13:52.160
<v Speaker 4>you were still an outsider. But if you said, well

0:13:52.200 --> 0:13:55.160
<v Speaker 4>everybody should just forget their religion and meet in the

0:13:55.200 --> 0:13:59.079
<v Speaker 4>common ground of liberty, humanity, so on and so forth,

0:13:59.120 --> 0:14:03.400
<v Speaker 4>then there's no distinctions between us anymore. I think that

0:14:03.679 --> 0:14:06.439
<v Speaker 4>it was, as I'm sure you do, a historical mistake.

0:14:07.200 --> 0:14:11.880
<v Speaker 4>And I also think that the coalition of people who

0:14:11.960 --> 0:14:14.240
<v Speaker 4>are tolerantly but.

0:14:14.320 --> 0:14:17.200
<v Speaker 5>Deeply religious is the coalition.

0:14:17.480 --> 0:14:19.720
<v Speaker 4>I don't want to overstate this, but that's the coalition

0:14:19.760 --> 0:14:22.080
<v Speaker 4>that will save the world. I think that it's the

0:14:22.080 --> 0:14:25.239
<v Speaker 4>most desperately needed position in the world, which.

0:14:25.000 --> 0:14:26.920
<v Speaker 5>Is why I'm so glad.

0:14:27.040 --> 0:14:28.640
<v Speaker 4>You know that I have Rick Warren's name on the

0:14:28.640 --> 0:14:30.760
<v Speaker 4>cover of the book and that he wrote a preface

0:14:30.800 --> 0:14:32.560
<v Speaker 4>to it, because I do think that.

0:14:32.560 --> 0:14:36.680
<v Speaker 5>Faith should cross denominations. If I can tell you a

0:14:36.760 --> 0:14:37.440
<v Speaker 5>quick story.

0:14:37.480 --> 0:14:39.600
<v Speaker 4>And in one of my debates with Christopher Hitchins, and

0:14:39.640 --> 0:14:41.880
<v Speaker 4>I know that you've debated him as well, he said

0:14:41.920 --> 0:14:44.880
<v Speaker 4>to me, Okay, a child is born today in Saudi Arabia,

0:14:45.240 --> 0:14:45.520
<v Speaker 4>do you.

0:14:45.440 --> 0:14:47.920
<v Speaker 5>Want him to be a Muslim or an atheist?

0:14:48.600 --> 0:14:50.480
<v Speaker 4>And he was sure that I would say an atheist,

0:14:50.920 --> 0:14:52.800
<v Speaker 4>But I said, I wanted to be a Muslim, but

0:14:52.840 --> 0:14:56.520
<v Speaker 4>I want him to be a tolerant, pluralistic Muslim so

0:14:56.560 --> 0:15:00.440
<v Speaker 4>that he could influence other Muslims in that country to

0:15:00.960 --> 0:15:02.640
<v Speaker 4>enact the best of what faith is.

0:15:03.320 --> 0:15:05.040
<v Speaker 5>And that's where hope lies.

0:15:05.800 --> 0:15:06.960
<v Speaker 2>That is where hope lies.

0:15:07.040 --> 0:15:13.120
<v Speaker 3>But his question was a powerful one, yes, because the

0:15:13.160 --> 0:15:15.680
<v Speaker 3>odds are that in Saudi Arabia he's not going to

0:15:15.720 --> 0:15:17.560
<v Speaker 3>grow up to be a tolerant person.

0:15:17.480 --> 0:15:23.960
<v Speaker 5>Right, But I got to choose, well, I know, all right.

0:15:24.320 --> 0:15:27.400
<v Speaker 3>Like for me to defend Hitchard's on religious.

0:15:26.840 --> 0:15:29.120
<v Speaker 2>Matters is a rare moment.

0:15:29.040 --> 0:15:32.280
<v Speaker 5>But I understand what you're saying. I mean, that's that's also.

0:15:32.080 --> 0:15:36.440
<v Speaker 3>Do you feel do you feel that Christianity has been

0:15:36.440 --> 0:15:42.280
<v Speaker 3>given a bad rap? Given how antagonistic the intellectual class

0:15:42.440 --> 0:15:45.400
<v Speaker 3>is and and its history. Maybe it's in other words,

0:15:45.640 --> 0:15:47.640
<v Speaker 3>one could say no, it wasn't given a bad rap,

0:15:47.680 --> 0:15:50.840
<v Speaker 3>but it's terrific today. I saw I'm not moving you

0:15:50.880 --> 0:15:51.760
<v Speaker 3>toward any answer.

0:15:52.160 --> 0:15:54.920
<v Speaker 4>Well, I have a chapter on religion and violence, and

0:15:54.920 --> 0:15:58.000
<v Speaker 4>I'm going to abbreviate it very much to say, and

0:15:58.320 --> 0:16:02.120
<v Speaker 4>it's basically a defense of Christianity's historical record. And I say,

0:16:02.120 --> 0:16:04.880
<v Speaker 4>if you want to know whether whether religion causes violence,

0:16:04.880 --> 0:16:08.240
<v Speaker 4>you have to look before the monotheistic faiths and after

0:16:08.960 --> 0:16:15.960
<v Speaker 4>and before I mean Rome, Babylon, Assyria, Greece. The historical

0:16:15.960 --> 0:16:18.960
<v Speaker 4>record is abominable. It's much more savage than even the

0:16:19.040 --> 0:16:22.360
<v Speaker 4>Middle Ages and after, as you know from the Enlightenment,

0:16:22.440 --> 0:16:24.920
<v Speaker 4>on the French Revolution, the Enlightenment, World War One, World

0:16:24.920 --> 0:16:29.080
<v Speaker 4>War Two, Nazism, communism. I'm sure for your listeners, I

0:16:29.120 --> 0:16:33.720
<v Speaker 4>don't have to retail all the horrors that happened when

0:16:33.880 --> 0:16:35.920
<v Speaker 4>you drain sanctity.

0:16:35.360 --> 0:16:37.920
<v Speaker 5>From the world. It doesn't make the world better.

0:16:39.080 --> 0:16:44.240
<v Speaker 4>And so I actually think that Christianity there are many sins,

0:16:45.160 --> 0:16:47.640
<v Speaker 4>and this is coming obviously from a Jew. There are

0:16:47.680 --> 0:16:51.000
<v Speaker 4>many sins in the Christian record, But has Christianity made

0:16:51.000 --> 0:16:54.120
<v Speaker 4>the world better? I think it is unquestionable that it

0:16:54.160 --> 0:16:55.479
<v Speaker 4>has made the world better.

0:16:55.840 --> 0:16:55.920
<v Speaker 2>And.

0:16:57.520 --> 0:16:59.200
<v Speaker 5>That today continues to do so.

0:16:59.520 --> 0:17:00.280
<v Speaker 3>And I.

0:17:02.000 --> 0:17:04.760
<v Speaker 4>Think that it's a shame that that isn't better understood,

0:17:05.200 --> 0:17:09.000
<v Speaker 4>not only among non Christians, but even among Christians.

0:17:10.440 --> 0:17:13.400
<v Speaker 3>Well, for that alone, I know many people will want

0:17:13.440 --> 0:17:18.360
<v Speaker 3>to read this book because no Jew can challenge your

0:17:18.360 --> 0:17:22.279
<v Speaker 3>bona fide as a committed Jew. And of course I

0:17:22.320 --> 0:17:24.840
<v Speaker 3>agree with you, and it is it is a very

0:17:24.920 --> 0:17:31.280
<v Speaker 3>worrisome to me, very worrisome the the de religionization of America.

0:17:32.240 --> 0:17:33.640
<v Speaker 3>Does that worry you.

0:17:34.119 --> 0:17:35.080
<v Speaker 5>Yeah, it worries me.

0:17:35.760 --> 0:17:39.639
<v Speaker 4>For for one one reason is the reason that of

0:17:39.680 --> 0:17:43.119
<v Speaker 4>course you speak about, which is the moral component, but

0:17:43.840 --> 0:17:50.400
<v Speaker 4>also because I actually see to some extent the lack

0:17:50.440 --> 0:17:55.040
<v Speaker 4>of religion as a cutting off from the past. And

0:17:56.040 --> 0:17:58.600
<v Speaker 4>you know, Cicero said, one who doesn't know the past

0:17:58.720 --> 0:18:02.240
<v Speaker 4>remains forever a child. And the truth is this is

0:18:02.320 --> 0:18:05.520
<v Speaker 4>our past, this is our collective past. And not only

0:18:05.560 --> 0:18:07.080
<v Speaker 4>is there a lack of belief. There's a lack of

0:18:07.160 --> 0:18:10.400
<v Speaker 4>knowledge and a lack of interest and the great religious

0:18:10.400 --> 0:18:14.520
<v Speaker 4>heritage that's our that's our reservoir of culture. And it

0:18:14.640 --> 0:18:16.680
<v Speaker 4>seems to me a shame not only from a moral

0:18:16.720 --> 0:18:18.280
<v Speaker 4>point of view, but just from the point of view

0:18:18.320 --> 0:18:21.440
<v Speaker 4>of the richness of life to lose everything that brought

0:18:21.520 --> 0:18:24.359
<v Speaker 4>us to this moment, to sort of kick the latter

0:18:24.440 --> 0:18:26.880
<v Speaker 4>out from under us in the assumption that we can

0:18:26.920 --> 0:18:28.240
<v Speaker 4>still move higher.

0:18:28.520 --> 0:18:31.000
<v Speaker 3>You and I both live in Los Angeles County, and

0:18:31.359 --> 0:18:36.879
<v Speaker 3>I led an ultimately and ultimately failed at the battle

0:18:36.960 --> 0:18:40.600
<v Speaker 3>to keep the little little Cross in the county seal

0:18:40.720 --> 0:18:44.840
<v Speaker 3>of Los Angeles County. And my argument to the Board

0:18:44.880 --> 0:18:50.400
<v Speaker 3>of Supervisors, the five person board was not religious. It

0:18:50.520 --> 0:18:55.000
<v Speaker 3>was exactly yours. It was historical. It's Los Angeles, the

0:18:55.080 --> 0:18:59.000
<v Speaker 3>city or the County of Angels It's not Los Zecularistas.

0:19:00.520 --> 0:19:04.600
<v Speaker 3>If it was founded by Wickens, I'd expect the broom. Yes,

0:19:05.960 --> 0:19:10.120
<v Speaker 3>you are erasing our history by erasing that cross.

0:19:10.760 --> 0:19:14.040
<v Speaker 4>And you know, it's not as though we don't have

0:19:14.119 --> 0:19:17.680
<v Speaker 4>some sense of what a secular society would be without

0:19:17.920 --> 0:19:19.600
<v Speaker 4>serious religious commitment.

0:19:20.160 --> 0:19:26.199
<v Speaker 5>We see it in America. If you call Hollywood, there.

0:19:25.359 --> 0:19:30.119
<v Speaker 4>Are enclaves of our society that feel as though classical

0:19:30.160 --> 0:19:34.320
<v Speaker 4>religion is is anethema, that they dislike it and they

0:19:34.359 --> 0:19:37.359
<v Speaker 4>reject it. And I don't see that it's creating any

0:19:38.760 --> 0:19:42.919
<v Speaker 4>you know, soaring culture or deep moral imperatives. It's just

0:19:43.280 --> 0:19:46.119
<v Speaker 4>it's very hard to take a tradition of thousands of

0:19:46.200 --> 0:19:47.960
<v Speaker 4>years and replace it overnight.

0:19:48.119 --> 0:19:51.440
<v Speaker 3>Name by Newsweek the number one pulpit rabbi in America

0:19:51.520 --> 0:19:55.480
<v Speaker 3>his book, Why Faith Matters, Rabbi David walp wo LPE.

0:19:55.600 --> 0:19:58.760
<v Speaker 3>It's up at Pragerradio dot com. We'll take your calls

0:19:58.760 --> 0:19:59.080
<v Speaker 3>and I.

0:19:59.040 --> 0:20:06.280
<v Speaker 1>Configure this episode of Timeless Wisdom will continue right after this.

0:20:11.760 --> 0:20:31.920
<v Speaker 1>Now back to more of Dennis Prager's Timeless Wisdom.

0:20:32.320 --> 0:20:34.600
<v Speaker 2>The name of the book is Why Faith Matters.

0:20:35.359 --> 0:20:39.159
<v Speaker 3>And it's a wonderful thing when it's a Jew who

0:20:39.240 --> 0:20:41.680
<v Speaker 3>writes such a book, because so often we think it's

0:20:41.760 --> 0:20:46.160
<v Speaker 3>Christians writing on faith, and so many Jews have been secularized.

0:20:46.160 --> 0:20:48.600
<v Speaker 3>And I thought the rabbi came up with about as

0:20:48.680 --> 0:20:54.680
<v Speaker 3>concise and excellent an explanation for that phenomenon as one

0:20:54.680 --> 0:20:56.720
<v Speaker 3>could have. It's something I think I'll devote an hour

0:20:56.840 --> 0:20:59.480
<v Speaker 3>two once. It's trying to actually we had a series

0:20:59.520 --> 0:21:03.240
<v Speaker 3>of shows explaining Jews, but in any event, it's one

0:21:03.240 --> 0:21:07.280
<v Speaker 3>worth returning to. The book is Why Faith Matters? David Walpy,

0:21:07.640 --> 0:21:11.720
<v Speaker 3>one of the most prominent rabbis in America. Wolp except

0:21:11.760 --> 0:21:14.879
<v Speaker 3>but Praegeradio dot com at the blog area and of

0:21:14.880 --> 0:21:18.600
<v Speaker 3>course available anywhere you get your books, but it's convenient

0:21:18.640 --> 0:21:23.200
<v Speaker 3>for you through Prager Radio at the blog area of it.

0:21:23.560 --> 0:21:26.280
<v Speaker 3>Let me take some of your calls one eighth Prager

0:21:26.400 --> 0:21:29.280
<v Speaker 3>seven seven six, which is eight seven seven two four

0:21:29.440 --> 0:21:34.919
<v Speaker 3>three triple seven six and Jared in New Orleans, Louisiana. Jared,

0:21:34.920 --> 0:21:37.840
<v Speaker 3>Dennis Prager and Rabbi David Wilbe Hi, this.

0:21:37.800 --> 0:21:40.440
<v Speaker 6>Is a question that's bothered me for a few months now.

0:21:41.480 --> 0:21:44.080
<v Speaker 6>Would you say it's more important that God does exist?

0:21:44.240 --> 0:21:46.760
<v Speaker 6>Or is it more important that people believe that God exists?

0:21:48.359 --> 0:21:50.439
<v Speaker 6>If God exists but people are atheists, that would have

0:21:50.440 --> 0:21:52.800
<v Speaker 6>a more destructive effect. And if God didn't exist but

0:21:52.840 --> 0:21:53.960
<v Speaker 6>people believe that he did.

0:21:54.600 --> 0:21:56.760
<v Speaker 3>You're you're a real thinker, Jared.

0:21:57.760 --> 0:22:00.160
<v Speaker 4>All right, So I don't know how Dennis would answer

0:22:00.160 --> 0:22:02.479
<v Speaker 4>this question, but I'll tell you what I think. I

0:22:02.520 --> 0:22:06.960
<v Speaker 4>think in this world, given that it's already here, it's

0:22:07.000 --> 0:22:08.200
<v Speaker 4>more important.

0:22:07.840 --> 0:22:09.400
<v Speaker 5>That people believe God exists.

0:22:10.320 --> 0:22:12.840
<v Speaker 4>If there's a world after this one, it's more important

0:22:12.840 --> 0:22:16.400
<v Speaker 4>that God exists, or that world wouldn't be That would

0:22:16.400 --> 0:22:19.960
<v Speaker 4>be my offhand thought. But I think it's a great question, Jared,

0:22:20.000 --> 0:22:21.080
<v Speaker 4>and I have to give it more thought.

0:22:21.640 --> 0:22:25.800
<v Speaker 3>Okay, all right, wonderful, Thank you. It's an excellent answer

0:22:25.800 --> 0:22:28.800
<v Speaker 3>actually talking about that. What is your take on the afterlife?

0:22:29.960 --> 0:22:30.840
<v Speaker 5>I'm all for it.

0:22:31.800 --> 0:22:35.480
<v Speaker 4>I well, you know this was I think that the

0:22:35.520 --> 0:22:40.480
<v Speaker 4>afterlife is a sort of assumption that you make if

0:22:40.480 --> 0:22:43.639
<v Speaker 4>you really do believe in a God of love. I

0:22:43.680 --> 0:22:46.160
<v Speaker 4>don't understand how you can believe in such a God

0:22:46.200 --> 0:22:50.000
<v Speaker 4>and assume that God abandons us the moment we die.

0:22:50.040 --> 0:22:53.959
<v Speaker 4>And in some ways what's hard for people about faith

0:22:54.200 --> 0:22:57.360
<v Speaker 4>is faith in the eternity of human beings as opposed

0:22:57.400 --> 0:23:00.080
<v Speaker 4>to faith in the reality of God. But for me,

0:23:01.080 --> 0:23:03.800
<v Speaker 4>when I look into someone's eyes, when I really get

0:23:03.840 --> 0:23:06.960
<v Speaker 4>to know someone, that's part of what convinces me that

0:23:07.000 --> 0:23:10.359
<v Speaker 4>we are not just accidents of ancient chemistry. You know

0:23:10.400 --> 0:23:13.240
<v Speaker 4>that we're something greater than that and deeper than that.

0:23:13.880 --> 0:23:17.159
<v Speaker 4>And so I really do believe that we live on

0:23:17.320 --> 0:23:20.439
<v Speaker 4>although I have no idea in what way. Part of

0:23:20.440 --> 0:23:24.040
<v Speaker 4>what makes the afterlife seem silly at times is that

0:23:24.080 --> 0:23:26.000
<v Speaker 4>people assume they know what it's going to be like,

0:23:26.040 --> 0:23:28.680
<v Speaker 4>even though they couldn't know this world before they came

0:23:28.720 --> 0:23:31.480
<v Speaker 4>into it, right and Mark Twain in Letters from Earth,

0:23:31.480 --> 0:23:33.120
<v Speaker 4>he says, people think they're going to lie on green

0:23:33.119 --> 0:23:34.560
<v Speaker 4>fields and listen to harp music.

0:23:34.720 --> 0:23:36.440
<v Speaker 5>They wouldn't want to do it for five minutes while

0:23:36.440 --> 0:23:38.280
<v Speaker 5>they're alive, but they think they're going to be happy.

0:23:38.080 --> 0:23:40.800
<v Speaker 2>For he's a genius.

0:23:40.880 --> 0:23:44.199
<v Speaker 3>The guy that is so funny, it's true. But so

0:23:44.359 --> 0:23:46.040
<v Speaker 3>you know what that reminds me. By the way, you

0:23:46.040 --> 0:23:48.800
<v Speaker 3>will love this as a rabbi, you will totally relate

0:23:48.840 --> 0:23:51.200
<v Speaker 3>to this. When I was in yeshiva, which is for

0:23:51.359 --> 0:23:56.040
<v Speaker 3>my listeners who don't know, an intense religious Jewish education,

0:23:56.240 --> 0:23:58.360
<v Speaker 3>half your day is Jewish studies and half the day

0:23:58.600 --> 0:24:02.080
<v Speaker 3>secular studies. So I was a kid and I was

0:24:02.119 --> 0:24:04.600
<v Speaker 3>about no actually it was in high school in fact,

0:24:05.680 --> 0:24:09.000
<v Speaker 3>and I remember the rabbi and somebody asked him about

0:24:09.000 --> 0:24:12.560
<v Speaker 3>the afterlife and he said, I think it was in

0:24:12.680 --> 0:24:15.000
<v Speaker 3>Hebrew when he said to the boys, just want you

0:24:15.040 --> 0:24:19.679
<v Speaker 3>to know, or actually boys and girls, he said, in

0:24:19.720 --> 0:24:26.520
<v Speaker 3>the afterlife, we learned Torah all the time, and I

0:24:26.600 --> 0:24:28.879
<v Speaker 3>remember thinking, I don't want to go.

0:24:29.080 --> 0:24:29.760
<v Speaker 5>I don't want to go.

0:24:31.560 --> 0:24:34.000
<v Speaker 3>And I teach the Torah now and I love it.

0:24:34.040 --> 0:24:35.639
<v Speaker 3>But THEA.

0:24:36.920 --> 0:24:39.640
<v Speaker 8>And I thought of it in particular of studying with him,

0:24:40.280 --> 0:24:43.720
<v Speaker 8>but I have him for each as long as you're

0:24:43.720 --> 0:24:47.280
<v Speaker 8>not there. If you're there, it reminds me of the

0:24:47.320 --> 0:24:48.240
<v Speaker 8>harp story though.

0:24:48.320 --> 0:24:49.399
<v Speaker 2>That's all.

0:24:49.480 --> 0:24:50.119
<v Speaker 5>So you know.

0:24:50.200 --> 0:24:53.080
<v Speaker 4>I send out an email every week of about two

0:24:53.119 --> 0:24:55.840
<v Speaker 4>hundred words, just a very short, sort of.

0:24:55.840 --> 0:24:57.439
<v Speaker 5>Inspirational email, and.

0:24:59.200 --> 0:25:01.840
<v Speaker 4>I try to encapsulate, and it's always hard to do

0:25:02.400 --> 0:25:03.800
<v Speaker 4>just the same thing that you're doing. I try to

0:25:03.880 --> 0:25:06.919
<v Speaker 4>encapsulate answers to significant questions in that One of the

0:25:06.920 --> 0:25:09.160
<v Speaker 4>things that one of the emails that I sent out

0:25:09.160 --> 0:25:11.560
<v Speaker 4>that got the most response and I reproduced it in

0:25:11.600 --> 0:25:13.879
<v Speaker 4>the book, is this idea of the twins in the womb,

0:25:14.359 --> 0:25:16.560
<v Speaker 4>which is, imagine that there are twins in a womb,

0:25:17.160 --> 0:25:19.720
<v Speaker 4>and one believes that there's a world outside the woman.

0:25:19.760 --> 0:25:20.439
<v Speaker 5>The other doesn't.

0:25:21.000 --> 0:25:23.080
<v Speaker 4>Because the one who doesn't believe it says, you know,

0:25:23.080 --> 0:25:26.360
<v Speaker 4>we've never seen another world, never experienced another world. Now

0:25:26.640 --> 0:25:30.560
<v Speaker 4>imagine that the one who does believe is born back

0:25:30.600 --> 0:25:34.000
<v Speaker 4>in the womb their morning of death, but outside they're

0:25:34.040 --> 0:25:35.120
<v Speaker 4>celebrating a birth.

0:25:35.119 --> 0:25:37.680
<v Speaker 2>Back in a moment. The book Why Faith Matters.

0:25:44.960 --> 0:25:45.360
<v Speaker 7>Done.

0:26:11.160 --> 0:26:14.080
<v Speaker 3>By everybody done it bring her hand the openate issues hour,

0:26:16.200 --> 0:26:20.520
<v Speaker 3>and I'm very open, as you folks know. Indeed, transparency

0:26:20.760 --> 0:26:24.879
<v Speaker 3>is a goal of mine, both personally and professionally. And

0:26:24.960 --> 0:26:27.080
<v Speaker 3>I have to tell you there are times when I

0:26:27.160 --> 0:26:30.600
<v Speaker 3>really don't think I deserve a salary, because if hard

0:26:30.680 --> 0:26:34.160
<v Speaker 3>work is the definition of when you should get paid,

0:26:35.400 --> 0:26:39.119
<v Speaker 3>sometimes it is such a joy and really easy, especially

0:26:39.160 --> 0:26:41.960
<v Speaker 3>when you have a guest like doctor, like doctor, I was,

0:26:42.280 --> 0:26:43.119
<v Speaker 3>are are you doctor?

0:26:43.160 --> 0:26:45.920
<v Speaker 5>By the way, you know what I feel.

0:26:45.960 --> 0:26:49.200
<v Speaker 4>Herst said when rabbis became doctors judas and became sick.

0:26:49.160 --> 0:26:52.080
<v Speaker 3>And Jews got sick is the way I heard it. Yeah, yes, yes,

0:26:52.200 --> 0:26:52.879
<v Speaker 3>that's so.

0:26:53.080 --> 0:26:55.040
<v Speaker 4>But I'm not that's just a defense that we rabbis

0:26:55.160 --> 0:26:55.800
<v Speaker 4>used for not paying.

0:26:55.880 --> 0:26:59.000
<v Speaker 3>No, no, no, I love you for it. On the contrary,

0:26:59.000 --> 0:27:00.520
<v Speaker 3>and you're not here with that anyway. But it's a

0:27:00.600 --> 0:27:03.119
<v Speaker 3>it's a rabbi David waltp w O LP and his

0:27:03.200 --> 0:27:06.119
<v Speaker 3>book is Why Faith Matters. But talking to him as

0:27:06.280 --> 0:27:09.440
<v Speaker 3>as Densh de Susan whom you mentioned earlier, is another example.

0:27:09.520 --> 0:27:12.000
<v Speaker 2>Certainly it is. It is.

0:27:14.160 --> 0:27:18.520
<v Speaker 3>I've always felt uh and this is apropos almost of nothing.

0:27:18.840 --> 0:27:22.280
<v Speaker 3>But when I'm when I'm with people like Desusa or

0:27:22.359 --> 0:27:26.920
<v Speaker 3>Walpy and I and certainly others folks that you've heard

0:27:26.960 --> 0:27:30.119
<v Speaker 3>on my show, I there are two types of people

0:27:30.160 --> 0:27:32.960
<v Speaker 3>in a sense. There are those who love to star

0:27:33.560 --> 0:27:35.439
<v Speaker 3>and there are those those who love to be on

0:27:35.480 --> 0:27:37.840
<v Speaker 3>an all star team. It's just a temperament. I don't

0:27:37.880 --> 0:27:40.359
<v Speaker 3>say one is better than the other. I much prefer

0:27:40.400 --> 0:27:42.040
<v Speaker 3>to be a member of an all star team. That's

0:27:42.040 --> 0:27:45.200
<v Speaker 3>my temperament. So when I'm when I'm with such people,

0:27:45.240 --> 0:27:46.879
<v Speaker 3>that's how I feel, and it's say yeah, it's a

0:27:46.920 --> 0:27:50.560
<v Speaker 3>it's a great feeling. The book, again is why faith matters,

0:27:51.400 --> 0:27:54.560
<v Speaker 3>and it is of course up at the Prager Radio

0:27:54.680 --> 0:27:57.760
<v Speaker 3>dot com. And let's take some more of your calls

0:27:57.800 --> 0:27:59.800
<v Speaker 3>that you might have. You you were mentioning by the

0:27:59.800 --> 0:28:01.919
<v Speaker 3>way that people can get an email from you, is

0:28:01.920 --> 0:28:02.240
<v Speaker 3>that right?

0:28:02.359 --> 0:28:05.520
<v Speaker 4>Yes, they can write to our Bagan that's our b

0:28:05.720 --> 0:28:09.399
<v Speaker 4>e g I n at Sinai Temple dot org r

0:28:09.480 --> 0:28:13.000
<v Speaker 4>bagant or our begin at Sini Temple dot org. And

0:28:13.040 --> 0:28:15.159
<v Speaker 4>I send out two hundred words once a week and

0:28:15.200 --> 0:28:18.800
<v Speaker 4>you won't get anything else, No ads, just about two

0:28:19.119 --> 0:28:20.560
<v Speaker 4>words a bunch of week WHI seems to me about

0:28:20.560 --> 0:28:23.719
<v Speaker 4>a readable, bite sized inspirational email.

0:28:24.040 --> 0:28:26.320
<v Speaker 3>That's right, and they are inspirational. I see them in

0:28:26.440 --> 0:28:29.320
<v Speaker 3>various papers. All right again, let me let me go

0:28:29.440 --> 0:28:32.320
<v Speaker 3>se some of your calls. Here, here's a here's an

0:28:32.359 --> 0:28:36.280
<v Speaker 3>interesting one. Decatur, Georgia and Joseph Hi, Joseph, Dennis Praeger

0:28:36.320 --> 0:28:37.960
<v Speaker 3>and Rabbi Wolpy from.

0:28:37.760 --> 0:28:41.000
<v Speaker 7>A devout Catholic Shalom from the bottom of my heart.

0:28:41.280 --> 0:28:42.600
<v Speaker 2>Thank you, sir, God bless you.

0:28:43.280 --> 0:28:43.720
<v Speaker 5>I play.

0:28:43.880 --> 0:28:46.360
<v Speaker 7>I'm seventy three years old and I played trumpet in

0:28:46.440 --> 0:28:51.040
<v Speaker 7>a concert band, and we recently had a piece called

0:28:51.080 --> 0:28:54.760
<v Speaker 7>Rhapsody for Hanukkah. And there's four or five Jewish friends

0:28:54.760 --> 0:28:57.560
<v Speaker 7>of mine, all about our same age, old uffers, and

0:28:57.600 --> 0:28:59.520
<v Speaker 7>they gave me a yamako, so I put it on

0:28:59.640 --> 0:29:02.160
<v Speaker 7>while I played the solo, and it came out all right.

0:29:02.320 --> 0:29:05.040
<v Speaker 7>But I'd really like to know from the Rabbi.

0:29:04.880 --> 0:29:06.640
<v Speaker 3>What do you mean came out all right? It should

0:29:06.640 --> 0:29:07.680
<v Speaker 3>have come out a little better.

0:29:08.960 --> 0:29:15.440
<v Speaker 7>Well, I'm kidding, all right. It had a little hard party.

0:29:15.280 --> 0:29:17.040
<v Speaker 2>There, Okay, So what's the question?

0:29:17.600 --> 0:29:20.640
<v Speaker 7>What is the history of the how far back did

0:29:20.680 --> 0:29:25.320
<v Speaker 7>it go? And is it okay for Christians to wear it?

0:29:25.400 --> 0:29:28.240
<v Speaker 7>Is a beautiful symbol and a very deep symbol, I believe.

0:29:28.600 --> 0:29:30.520
<v Speaker 4>Okay, I'll give you a real quick one on this.

0:29:31.280 --> 0:29:33.680
<v Speaker 4>The truth is that in the Tumut, it's not clear

0:29:33.880 --> 0:29:36.640
<v Speaker 4>that people wore them, which goes back a couple thousand years.

0:29:36.640 --> 0:29:39.480
<v Speaker 4>In the Bible, there's no mention of it, but it

0:29:39.560 --> 0:29:42.040
<v Speaker 4>became a distinctive garb of Jews.

0:29:42.040 --> 0:29:43.880
<v Speaker 5>In fact, it.

0:29:43.800 --> 0:29:46.800
<v Speaker 4>Really is only in very modern times that Jews took

0:29:46.840 --> 0:29:50.000
<v Speaker 4>to wearing it all the time, which some do. I

0:29:50.080 --> 0:29:52.320
<v Speaker 4>wear mind as a sort of clerical color. That is

0:29:52.320 --> 0:29:54.080
<v Speaker 4>some you know, I wear it as a sort of

0:29:54.200 --> 0:29:56.440
<v Speaker 4>means of identification. People will look at me sometimes and

0:29:56.440 --> 0:29:58.560
<v Speaker 4>they'll see amakom my head and they'll.

0:29:58.320 --> 0:29:59.760
<v Speaker 5>Say, oh, you must be a rabbi Wolpe.

0:30:00.760 --> 0:30:04.200
<v Speaker 4>But there's nothing against Ananjo wearing it, and there's nothing,

0:30:04.280 --> 0:30:08.440
<v Speaker 4>by the way, sacred about the Yamaica itself. It's just

0:30:08.520 --> 0:30:12.160
<v Speaker 4>a head covering. The idea is this sort of reverse

0:30:12.240 --> 0:30:15.480
<v Speaker 4>idea of taking your hat off when you come into church.

0:30:15.960 --> 0:30:18.760
<v Speaker 4>It's just considered a mark of respect before God and

0:30:18.800 --> 0:30:23.240
<v Speaker 4>a last point which I once heard a person in

0:30:23.400 --> 0:30:26.720
<v Speaker 4>Israel say to me when someone asked him why he

0:30:26.760 --> 0:30:28.760
<v Speaker 4>wears a yamaka, he nudged me and he said, I

0:30:28.800 --> 0:30:31.040
<v Speaker 4>wear a yamaka so that I know where I stop,

0:30:31.440 --> 0:30:33.600
<v Speaker 4>which I thought was a nice idea. That is, it's

0:30:33.640 --> 0:30:34.640
<v Speaker 4>a mark of humility.

0:30:35.440 --> 0:30:38.800
<v Speaker 3>Excellent, excellent, Thank you. All right, we have listeners around

0:30:38.840 --> 0:30:41.160
<v Speaker 3>the world, so we'll go to Norway and Eric in

0:30:41.320 --> 0:30:45.240
<v Speaker 3>Friedrich Stott, Norway. Hello, Eric, Dennis Praeger and Rabbi Walby.

0:30:45.320 --> 0:30:49.280
<v Speaker 9>Hi, all right, thanks for taking my call. I'm sitting

0:30:49.360 --> 0:30:51.840
<v Speaker 9>here in a country that's, you know, one arguably one

0:30:51.880 --> 0:30:56.480
<v Speaker 9>of the most secular in the world, and I'm constantly

0:30:56.560 --> 0:31:01.120
<v Speaker 9>made aware of I think it's a GK. Chesterton quote.

0:31:01.880 --> 0:31:05.280
<v Speaker 9>When people stop believing in God, they don't believe in nothing,

0:31:05.520 --> 0:31:09.080
<v Speaker 9>they'll believe in anything. And right now they're dealing with

0:31:09.400 --> 0:31:16.920
<v Speaker 9>a lot of immigrant immigrants coming in from largely Muslim countries,

0:31:17.600 --> 0:31:23.000
<v Speaker 9>and I think that I wanted to get your perspective

0:31:23.040 --> 0:31:26.120
<v Speaker 9>on this. You know, I think that perhaps a person

0:31:26.240 --> 0:31:31.520
<v Speaker 9>from a religious background has a greater ability to understand

0:31:31.680 --> 0:31:35.520
<v Speaker 9>both the benefit and dangers of a strong faith, and

0:31:35.680 --> 0:31:41.200
<v Speaker 9>right now, the secular Europe I don't think really understands

0:31:41.240 --> 0:31:44.480
<v Speaker 9>these things very well, and it feels like the US

0:31:44.600 --> 0:31:46.880
<v Speaker 9>is racing to catch up in that direction. I was

0:31:46.880 --> 0:31:49.520
<v Speaker 9>wondering if you had any prective no matter, any thoughts.

0:31:49.960 --> 0:31:50.800
<v Speaker 3>Thank you, Eric.

0:31:52.000 --> 0:31:54.200
<v Speaker 4>I would say this, first of all, I really do

0:31:54.280 --> 0:31:58.120
<v Speaker 4>believe that when I wrote this book, I wrote it

0:31:58.200 --> 0:32:00.360
<v Speaker 4>better because there had been a long period of my

0:32:00.400 --> 0:32:03.960
<v Speaker 4>life when I didn't believe in God, so that mindset

0:32:04.000 --> 0:32:06.680
<v Speaker 4>is not alien to me. But if you've grown up

0:32:06.800 --> 0:32:10.680
<v Speaker 4>either always believing or never believing, it's true that it's

0:32:10.680 --> 0:32:14.040
<v Speaker 4>hard to sort of vault into the other person's mindset.

0:32:14.240 --> 0:32:18.760
<v Speaker 4>And I think that the more secular countries, although I

0:32:18.840 --> 0:32:21.920
<v Speaker 4>might must say that even in Sweden and Denmark, the

0:32:22.000 --> 0:32:24.680
<v Speaker 4>vast majority of people still get married in churches have

0:32:24.720 --> 0:32:28.560
<v Speaker 4>their kids baptized, So there's a sort of disconnect between

0:32:28.920 --> 0:32:34.200
<v Speaker 4>people's professed disbelief and their conduct. But in those countries,

0:32:35.520 --> 0:32:39.480
<v Speaker 4>the test of their belief system will be when it

0:32:39.600 --> 0:32:43.880
<v Speaker 4>comes in contact with another passionate belief system. And I

0:32:43.920 --> 0:32:47.600
<v Speaker 4>don't know I share your concern with how Europe is

0:32:47.640 --> 0:32:48.240
<v Speaker 4>going to do.

0:32:48.560 --> 0:32:51.360
<v Speaker 3>Over the next fifty years, as or as I've put it,

0:32:51.360 --> 0:32:55.240
<v Speaker 3>it's hard to be You can't contend with those who

0:32:55.280 --> 0:33:01.040
<v Speaker 3>believe in something by believing in nothing. We return final

0:33:01.840 --> 0:33:03.040
<v Speaker 3>segment with Rabbi Wolby.

0:33:06.200 --> 0:33:09.520
<v Speaker 1>This episode of Timeless Wisdom will continue right after this.

0:33:15.040 --> 0:33:19.440
<v Speaker 1>Now back to more of Dennis Prager's Timeless Wisdom. If

0:33:19.480 --> 0:33:22.360
<v Speaker 1>you have a friend on whom you think you can lie,

0:33:22.440 --> 0:33:24.040
<v Speaker 1>you are lucky man.

0:33:27.000 --> 0:33:29.840
<v Speaker 7>If you found the reason to live on and not to.

0:33:29.920 --> 0:33:31.760
<v Speaker 2>Die, you are lucky man.

0:33:34.560 --> 0:33:39.840
<v Speaker 7>He chose a poets scans no toys ten Wossen using

0:33:39.920 --> 0:33:44.120
<v Speaker 7>Steve Woo. If you've got the secret, just tied out

0:33:44.200 --> 0:33:45.520
<v Speaker 7>the poet's tale.

0:33:45.360 --> 0:33:46.440
<v Speaker 2>Duggy Man.

0:33:48.920 --> 0:33:49.200
<v Speaker 1>Lucky.

0:33:49.920 --> 0:33:51.600
<v Speaker 2>The book is why faith matters.

0:33:51.680 --> 0:33:55.600
<v Speaker 3>It's for people of every background and no background, whatever

0:33:55.640 --> 0:33:58.640
<v Speaker 3>your religion or no religion. And he's very open, this

0:33:58.760 --> 0:34:03.440
<v Speaker 3>distinguished Rabbi Wolpe about his own non belief for many years.

0:34:04.520 --> 0:34:06.360
<v Speaker 3>I'm going to ask you a question that may seem

0:34:06.480 --> 0:34:08.520
<v Speaker 3>odd to some of the listeners. I don't think it

0:34:08.520 --> 0:34:10.640
<v Speaker 3>will seem odd to you, but you know, I'll take

0:34:10.680 --> 0:34:16.359
<v Speaker 3>the risk. Your faith in God? How much is it,

0:34:18.080 --> 0:34:20.520
<v Speaker 3>David is the Hue Woman's faith in God? And how

0:34:20.600 --> 0:34:23.399
<v Speaker 3>much is it, David the Jews faith in God? How

0:34:23.480 --> 0:34:26.520
<v Speaker 3>much is Judaism a medium to that faith?

0:34:28.120 --> 0:34:32.400
<v Speaker 4>I see religions as languages. They're the languages that we

0:34:32.560 --> 0:34:33.200
<v Speaker 4>talk to God.

0:34:33.920 --> 0:34:34.080
<v Speaker 2>You know.

0:34:34.680 --> 0:34:37.440
<v Speaker 5>I know that this may offend some of your Jewish listeners.

0:34:37.480 --> 0:34:40.280
<v Speaker 4>When people ask me why is Judaism better, I always

0:34:40.320 --> 0:34:43.080
<v Speaker 4>tell them it's my job to argue Judaism's excellence, not

0:34:43.239 --> 0:34:44.160
<v Speaker 4>its superiority.

0:34:44.840 --> 0:34:46.560
<v Speaker 5>I haven't been every religion in the world.

0:34:46.600 --> 0:34:49.320
<v Speaker 4>I've only been a Jew, and I know that Judaism

0:34:49.440 --> 0:34:52.279
<v Speaker 4>is a very powerful means of communicating with God. I

0:34:52.400 --> 0:34:55.320
<v Speaker 4>have no doubt that other religions are as well. The

0:34:55.440 --> 0:35:00.160
<v Speaker 4>fundamental reality over any religion is that God exists. The

0:35:00.280 --> 0:35:03.040
<v Speaker 4>religions are the paths by which we seek to reach

0:35:03.120 --> 0:35:08.680
<v Speaker 4>towards God. So I would say that God is prior

0:35:08.880 --> 0:35:12.719
<v Speaker 4>to Judaism. The Bible makes that clear. Judaism doesn't come

0:35:12.760 --> 0:35:16.560
<v Speaker 4>along for long after the world is created, and I

0:35:16.640 --> 0:35:18.520
<v Speaker 4>always thought that that was a wonderful thing. That what

0:35:19.680 --> 0:35:21.759
<v Speaker 4>the Jewish New Year celebrates is not the beginning of

0:35:21.840 --> 0:35:24.959
<v Speaker 4>Judaism doesn't celebrate the new year when Abraham was born.

0:35:25.120 --> 0:35:27.240
<v Speaker 5>It celebrates the new year when the world is created.

0:35:27.600 --> 0:35:32.200
<v Speaker 4>Because fundamentally, human beings are gifted with the reality of

0:35:32.280 --> 0:35:35.200
<v Speaker 4>God and given the task of reaching towards God. They

0:35:35.239 --> 0:35:38.480
<v Speaker 4>will always find different ways to do it. But as

0:35:38.560 --> 0:35:41.799
<v Speaker 4>long as their faith is inacted, that is, as long

0:35:41.840 --> 0:35:45.759
<v Speaker 4>as they do goodness with their faith. Because what you

0:35:45.920 --> 0:35:48.040
<v Speaker 4>feel is of much less importance to me than what

0:35:48.160 --> 0:35:48.640
<v Speaker 4>you do with.

0:35:48.719 --> 0:35:49.320
<v Speaker 2>What you feel.

0:35:49.800 --> 0:35:51.840
<v Speaker 4>As long as their faith is enacted, it seems to

0:35:51.960 --> 0:35:54.960
<v Speaker 4>me worth honoring and cherishing.

0:35:55.320 --> 0:35:58.800
<v Speaker 3>If you can answer this is, give me and my

0:35:58.960 --> 0:36:03.479
<v Speaker 3>listeners the thing that is most likely, at any given

0:36:03.600 --> 0:36:09.640
<v Speaker 3>moment to make you feel God centered, a sunset, your daughter,

0:36:10.760 --> 0:36:11.960
<v Speaker 3>prayer at synagogue?

0:36:12.840 --> 0:36:13.279
<v Speaker 1>What is it?

0:36:13.840 --> 0:36:14.520
<v Speaker 2>If there is one?

0:36:16.360 --> 0:36:20.680
<v Speaker 4>This may sound funny, I would say tragedy and great joy.

0:36:21.719 --> 0:36:25.799
<v Speaker 4>In other words, the extremes of life. You know, they

0:36:26.520 --> 0:36:29.680
<v Speaker 4>break open a part of you at times of great love.

0:36:30.400 --> 0:36:33.080
<v Speaker 4>And the part that's broken, let's God in.

0:36:34.280 --> 0:36:36.800
<v Speaker 3>Now you know why people are reading Life Faith Matters

0:36:37.400 --> 0:36:40.359
<v Speaker 3>by Rabbi Wilpy. Rabbi, thank you so much for your

0:36:40.400 --> 0:36:41.319
<v Speaker 3>time and for your book.

0:36:41.440 --> 0:36:43.440
<v Speaker 2>Thank you You're very welcome.

0:36:43.480 --> 0:36:45.520
<v Speaker 3>And Jim and Katie and Ned and David and Rabbi

0:36:45.600 --> 0:36:46.840
<v Speaker 3>Dan from Cleveland, Evelyn.

0:36:46.880 --> 0:36:48.320
<v Speaker 2>I wish I could take your calls.

0:36:48.480 --> 0:36:52.000
<v Speaker 3>It's always painful, but I hope you enjoyed this Ultimate

0:36:52.080 --> 0:36:52.680
<v Speaker 3>Issues Hour.

0:36:52.800 --> 0:36:53.680
<v Speaker 2>I'm Dennis Prager.

0:37:01.920 --> 0:37:04.680
<v Speaker 3>This has been timeless wisdom with Dennis Prager.

0:37:05.160 --> 0:37:09.760
<v Speaker 1>Visit dennisprager dot com for thousands of hours of Dennis's lectures, courses,

0:37:09.840 --> 0:37:13.800
<v Speaker 1>and classic radio programs, and to purchase Dennis Prager's Rational

0:37:14.000 --> 0:37:14.480
<v Speaker 1>Bibles