WEBVTT - Dennis AMA | Life's Biggest Questions: Mistakes, Marriage, and Meaning

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<v Speaker 1>Life Audio Dennis Nis Dennis Prager.

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<v Speaker 2>Do you have a question you've always wanted to ask

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<v Speaker 2>Dennis Prager. Well, now it's your opportunity for upcoming Ask

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<v Speaker 2>Me Anything episodes of Timeless Wisdom with Dennis Prager. We're

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<v Speaker 2>inviting you to leave Dennis a voicemail. He'll personally answer

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<v Speaker 2>selected questions, and your question could be featured on a

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<v Speaker 2>future episode, whether it's about faith, morality, politics, history, relationships, happiness,

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<v Speaker 2>for simply navigating life, Dennis would love to hear from you.

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<v Speaker 2>Just call eight seven seven two four three seven seven

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<v Speaker 2>seven six and leave your question. Oh and be sure

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<v Speaker 2>to include your first name and where you're calling from.

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<v Speaker 2>That's eight seven seven two four three seventy seven seventy six.

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<v Speaker 2>While we can't feature every question, Dennis will listen to

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<v Speaker 2>every voicemail. So call today you may hear Dennis Prager

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<v Speaker 2>answering your question on an upcoming episode of Timeless Wisdom

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<v Speaker 2>with Dennis Prager. And thanks for listening and supporting Dennis

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<v Speaker 2>Today's episode of Timeless Wisdom II.

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<v Speaker 3>It's great to thank you. I was wondering if if

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<v Speaker 3>you have any magic answer to where the line lies

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<v Speaker 3>between forgiveness and betrayal.

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<v Speaker 4>What is the stupidest thing that you've ever done in

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<v Speaker 4>your whole life?

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<v Speaker 5>What do you think of adults adopted children trying to

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<v Speaker 5>find their birth parents?

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<v Speaker 1>Hi, I'm getting married tomorrow and congratulations, congratulations.

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<v Speaker 6>I was wondering what your single greatest piece of advice

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<v Speaker 6>would be. Maybe the least cliche.

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<v Speaker 7>I'm getting a lot of cliches.

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<v Speaker 1>One of the cliches. What cliches are you getting?

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<v Speaker 6>Don't go to bed angry?

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<v Speaker 8>And you know.

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<v Speaker 1>That's a good one. By the way, you should know

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<v Speaker 1>most cliches are true. That's why they became cliches.

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<v Speaker 9>I just wonder if you're joking when you always say, oh,

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<v Speaker 9>ask me anything you want meeting in life, and I

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<v Speaker 9>was thinking, know what I'm asking him sometime?

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<v Speaker 7>What is it?

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<v Speaker 1>You're right? I was joking?

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<v Speaker 9>Were you really?

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<v Speaker 10>Don't tell me that?

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<v Speaker 9>Don't drive me crazy?

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<v Speaker 1>I just want them to hear you reach Oh.

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<v Speaker 9>My gosh, driving crazy because I'm hanging on it.

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<v Speaker 2>That's coming off on Timeless Wisdom with Dennis Prager. Welcome

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<v Speaker 2>to Timeless Wisdom with Dennis Prager. Here thousands of hours

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<v Speaker 2>of Dennis's lectures, courses in classic radio programs, and to

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<v Speaker 2>purchase Dennis Prager's Rational Bibles, go to Dennisprager dot com.

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<v Speaker 1>Anything that's on your mind, whatever you'd like to ask

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<v Speaker 1>me from the proverbial, what is my favorite tobacco pipe

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<v Speaker 1>or a cigar? That is to the meaning of life?

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<v Speaker 1>Whatever it is on your mind. Did you hear something

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<v Speaker 1>that you would like to comment on. Did you have

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<v Speaker 1>something that you're wondering about in your own life or

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<v Speaker 1>about me, or what have you. This is the time

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<v Speaker 1>to do it. I set the agenda the other fourteen

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<v Speaker 1>hours of the week you do on this one. Welcome,

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<v Speaker 1>indeed to the Dennis Prager Show, and let us go

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<v Speaker 1>to Westborough, Massachusetts, and we begin with Michael. Hello Michael, Dennis.

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<v Speaker 4>Prager, Hello, Dennis, how are you doing.

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<v Speaker 1>I'm wealth Thank you.

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<v Speaker 4>I got a question for you. Yeah, what is and

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<v Speaker 4>you've had a longer life, what is the stupidest thing

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<v Speaker 4>that you've ever done in your whole life?

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<v Speaker 1>There are so many contenders for that title that I

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<v Speaker 1>can't really I will isolate some, but I must tell

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<v Speaker 1>you that I can give you. It's terrible how many

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<v Speaker 1>things come to mind. It's not like I can't think

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<v Speaker 1>of Eddie. It's I can't know which one to select,

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<v Speaker 1>but I'll give you one funny one. This was truly stupid.

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<v Speaker 1>I was. I was in my twenties, and it was

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<v Speaker 1>my twenties were a huge traveling time. Every year I

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<v Speaker 1>went to another part of the world. And I remember

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<v Speaker 1>my first trip to Hungary. And I went from Vienna

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<v Speaker 1>to Budapest, and I went on a hydrofoil on the

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<v Speaker 1>Danube River. And these are very fast little boats. And

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<v Speaker 1>I got on the boat and I think it's an

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<v Speaker 1>hour and a half. I don't remember how long it is,

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<v Speaker 1>two hours, I don't know, uh, and somebody will know,

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<v Speaker 1>and you know, tell me. And I got on needing

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<v Speaker 1>to go to the bathroom, and I figured, no problem,

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<v Speaker 1>I'll just go on on board. But for whatever reason

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<v Speaker 1>it was, it was one of these fast and quick trips.

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<v Speaker 1>They didn't have any laboratories. Now can you imagine speeding

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<v Speaker 1>along on the water for an hour and a half

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<v Speaker 1>while you already have to go to the bathroom? Deep all, yes,

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<v Speaker 1>so you can only imagine. I arrived in Budapest bent

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<v Speaker 1>over practically. Now. Unfortunately, it was then a communist country

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<v Speaker 1>and customs took a while. You know, make sure you're

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<v Speaker 1>not bringing in Western and Western propaganda and checking out

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<v Speaker 1>for for everything else, and your visa because you always

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<v Speaker 1>needed a visa for communist countries. So now remember there's

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<v Speaker 1>not an airport. This is a a river port, a

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<v Speaker 1>river entrance. Finally I get through communist customs and I

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<v Speaker 1>am really, I am really in pain, needing to get

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<v Speaker 1>to a bathroom. I walk outside. It's a street, a

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<v Speaker 1>major thoroughfare, and to my great relief, I see a

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<v Speaker 1>sign over a little building says WC. WC is right,

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<v Speaker 1>water closet is international, and I think, thank god, you

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<v Speaker 1>don't have to know Hungarian. WC is international. Huh, I'm

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<v Speaker 1>you know, I'm like a man just you know, finding

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<v Speaker 1>water who's been in a desert. Then I see two

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<v Speaker 1>doors and one says knock and the other says furfiac.

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<v Speaker 1>And I think, I think this is ridiculous. I mean,

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<v Speaker 1>they have to have like an international symbol or you know,

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<v Speaker 1>an umbrella and a skirt or pants and a skirt something, nothing,

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<v Speaker 1>just knock and furfiac. Well, how the hell do I

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<v Speaker 1>know if I'm a knock or a furfiac. And meanwhile

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<v Speaker 1>I'm in real pain. And then I did you now asked,

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<v Speaker 1>how does this come to the stupidest thing I ever did.

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<v Speaker 1>It would not have been stupid to just flip a

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<v Speaker 1>coin and walk into one, okay, would not have been stupid,

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<v Speaker 1>or to watch if anybody walked in, obviously, but nobody did.

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<v Speaker 1>I stood in the middle of this thoroughfare and I

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<v Speaker 1>stopped Hungarians walking by, and I looked at them, and

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<v Speaker 1>I looked, and I pointed to myself and the sign,

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<v Speaker 1>and I said, knock firfiac. So I stood in the

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<v Speaker 1>middle of buddhapest asking passers by if I was a

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<v Speaker 1>man or a woman, And of course they all mumbled

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<v Speaker 1>something like, you know, this man has escaped an asylum.

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<v Speaker 1>I can you know how? I mean, what would you

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<v Speaker 1>say if somebody stopped you man, woman? You would think

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<v Speaker 1>that they were they were very seriously disturbed. That is

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<v Speaker 1>one of the funny stupider things. On a more serious level,

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<v Speaker 1>I would be financially secure if when I moved to California,

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<v Speaker 1>I had bought anything anything. When I moved to California

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<v Speaker 1>in nineteen seventies, if I'd have bought I moved to

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<v Speaker 1>Simi Valley, California, if I had bought a hut, a

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<v Speaker 1>hut you hear me an outhouse. If I had bought

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<v Speaker 1>a toilet, I would I would have been financially secure today.

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<v Speaker 4>Yeah, I wouldn't consider that necessarily stupid.

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<v Speaker 1>Oh it was stupid because I was told Dennis, this

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<v Speaker 1>is a great time. You're going to see the city's

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<v Speaker 1>going to develop. When I lived in Simi Valley, it

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<v Speaker 1>had one restaurant. One. But as I've often said, when

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<v Speaker 1>God gave out abilities, when he gave out financial ability,

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<v Speaker 1>I was in the men's room. I was in the

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<v Speaker 1>furfiac room. Wait, wait, am I an knocker furfiac?

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<v Speaker 4>I wouldn't be too hard on you get hot tis

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<v Speaker 4>all the time and hot tips.

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<v Speaker 1>That was common sense. That wasn't like, oh you got

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<v Speaker 1>to get you know, generic brand a you know multi

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<v Speaker 1>vitamin thing. All right? Anyway, I have many more, unfortunately,

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<v Speaker 1>but thank you is a fun question. You too, appreciate

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<v Speaker 1>it very much. Anyway. It turns out, by the way,

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<v Speaker 1>that knuck is woman and firfiak is male. And I

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<v Speaker 1>did walk into NUK because I thought furfiac sounded like female.

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<v Speaker 1>And then some woman started yelling at me and Hungarian.

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<v Speaker 1>That was the That was the end of that story.

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<v Speaker 1>Hungarian is is unfortunately has nothing in common with English.

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<v Speaker 1>The only language that has anything in common with is Finnish,

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<v Speaker 1>which I know nothing of either. All alrighty, and let's go.

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<v Speaker 1>Oh this is very apropos. I hope my son will

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<v Speaker 1>hear this question. This is very good. Tyler in Pasadena,

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<v Speaker 1>California that it's Praeger High. Hello Tyler. Yes, how are

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<v Speaker 1>you eleven years old?

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<v Speaker 11>Yes?

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<v Speaker 1>Great to hear from you. Thanks for calling. Well what's

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<v Speaker 1>on your mind?

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<v Speaker 12>Well, I was just wondering because my mom, because we

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<v Speaker 12>went out and I wanted some shirts like a scarface

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<v Speaker 12>or tupac and dog tags and saggy pants, right, but

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<v Speaker 12>my mom doesn't want me to dress like that, and

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<v Speaker 12>I wanted to hear your opinion.

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<v Speaker 1>Well, I'm glad you wanted to hear my opinion. And

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<v Speaker 1>let me tell you, I would not always agree with

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<v Speaker 1>a parent. Please know that just because I'm a parent

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<v Speaker 1>doesn't mean i'll always agree. But in this case, your

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<v Speaker 1>mom is doing you one of the great favors that

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<v Speaker 1>she could ever do for you. Because people judge you

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<v Speaker 1>by the way you dress.

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<v Speaker 12>That's what they're trying to tell me that, But.

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<v Speaker 1>That's the truth because that's the only thing that we

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<v Speaker 1>know about a person when we meet them. We know

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<v Speaker 1>nothing about a person except their clothing because that's all

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<v Speaker 1>we see. So it's a huge sign. If you wear

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<v Speaker 1>that sort of thing, it's like wearing a big sign. Hi,

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<v Speaker 1>I'm a jerk. Okay, makes sense? Yes, all right, thank

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<v Speaker 1>you for calling. Thank you, ah, thank you so much. Look,

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<v Speaker 1>the very fact that the kid wanted my opinion is read.

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<v Speaker 1>It's like mind blowing. But that's the truth. People have

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<v Speaker 1>to know that that your clothing is like wearing a sign. Hello,

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<v Speaker 1>I'm a good guy. Hello, I'm a jerk. Hello, I'm

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<v Speaker 1>a dummy. Hello, I'm smart. That it's it's exactly like

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<v Speaker 1>doing that. That is the That is how powerful clothing is.

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<v Speaker 1>And West Valley City, Utah. And Heather, Hello, Heather, Dennis Prager.

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<v Speaker 1>I'm well neat.

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<v Speaker 5>Hey.

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<v Speaker 9>I'm just wondering if you're joking when you always say, oh,

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<v Speaker 9>ask me anything you want meeting your life, and I

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<v Speaker 9>always think you know what I'm asking him.

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<v Speaker 1>Sometime You're right, I was joking.

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<v Speaker 9>Were you really?

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<v Speaker 7>Don't tell me?

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<v Speaker 9>That drive me crazy?

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<v Speaker 1>I just wanted to hear you reading.

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<v Speaker 9>Oh my gosh, it was driving me crazy because I'm

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<v Speaker 9>hanging on it.

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<v Speaker 1>There is no answer to the question what is the

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<v Speaker 1>meaning of life? Because there are only because there are

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<v Speaker 1>many meanings to life there and you're you, you will

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<v Speaker 1>have a meaning. But in the overall sense there is.

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<v Speaker 1>This is what I can say to you in a nutshell. Okay,

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<v Speaker 1>there is only meaning to life. I don't mean to

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<v Speaker 1>one individual's existence. One gets meaning from being a parent,

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<v Speaker 1>from being a spouse, from being a friend, from being

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<v Speaker 1>a business person, from reading books. There are thousands of

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<v Speaker 1>things that give anybody meaning, but objectively about life in general,

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<v Speaker 1>not about one's individual own life. And subjectively there is

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<v Speaker 1>only meaning in life if if life has meaning, and

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<v Speaker 1>life only has meaning, if there is a God that

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<v Speaker 1>made life, If life came about only on its own

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<v Speaker 1>and is a fluke, a fluke has no means. Go

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<v Speaker 1>to a micro subject here, Seal Beach, California, Joanne, Hello, Joeanne.

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<v Speaker 1>Dennis Prager, Hi.

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<v Speaker 13>Dennis, I enjoy your show every day.

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<v Speaker 1>Good thank you.

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<v Speaker 13>I have become aware that as a single, well as

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<v Speaker 13>a divorced mother of two wonderful children who are adults

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<v Speaker 13>with beautiful children, I miss their company, my adult children,

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<v Speaker 13>because whenever we get together. It's always with the grandkids.

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<v Speaker 10>Seven two and a half in five months, and we're

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<v Speaker 10>focused on them. They're distracting. And this birthday, which is

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<v Speaker 10>coming up, I would like to go out to a

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<v Speaker 10>nice dinner with them without the children. And I'm feeling

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<v Speaker 10>guilty about bringing this.

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<v Speaker 1>No, don't feel it at all. I mean, this is

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<v Speaker 1>not a routine request. It's not a routine birthday. You

0:12:47.800 --> 0:12:49.920
<v Speaker 1>want to enjoy your kid. They could get a babysitter.

0:12:50.120 --> 0:12:51.160
<v Speaker 1>We'll be back in a moment.

0:12:51.960 --> 0:12:55.240
<v Speaker 2>This episode of Timeless Wisdom will continue right after this.

0:13:00.800 --> 0:13:06.480
<v Speaker 2>Now back to more of Dennis Prager's timeless wisdom.

0:13:06.520 --> 0:13:08.880
<v Speaker 1>All right, everybody, the phone number is one eighth Praguer

0:13:08.960 --> 0:13:11.440
<v Speaker 1>seven seven six, one eighth p R A G e

0:13:11.679 --> 0:13:15.880
<v Speaker 1>R seven seven six. And this is the hour where

0:13:15.880 --> 0:13:17.440
<v Speaker 1>anything is on your mind. And I just want to

0:13:17.440 --> 0:13:19.520
<v Speaker 1>repeat to Joanne who called in she would like to

0:13:19.800 --> 0:13:22.760
<v Speaker 1>celebrate her a big upcoming birthday or sixtieth with her

0:13:22.840 --> 0:13:26.480
<v Speaker 1>kids without the grandkids present. I think it's a fair

0:13:26.520 --> 0:13:31.760
<v Speaker 1>it's a fair request. Absolutely in any event, parents cannot allow.

0:13:32.040 --> 0:13:35.120
<v Speaker 1>And I am very, very very preoccupied with my kids

0:13:35.120 --> 0:13:38.679
<v Speaker 1>and always have been. Nevertheless, you have to have a

0:13:38.800 --> 0:13:41.200
<v Speaker 1>life as well. It's good. It's not even good for

0:13:41.280 --> 0:13:45.319
<v Speaker 1>your kids not to have that, and and to honor

0:13:45.360 --> 0:13:48.440
<v Speaker 1>your your mom on her sixtieth with a dinner together

0:13:48.520 --> 0:13:52.240
<v Speaker 1>with her the way that she would like it. My god,

0:13:52.280 --> 0:13:56.719
<v Speaker 1>I Joanne, is it clear what side I'm on? All Right,

0:13:56.720 --> 0:13:58.960
<v Speaker 1>she's gone, Okay, anyway, I hope you heard that, Joanne.

0:13:59.040 --> 0:14:03.319
<v Speaker 1>Let's go to some more of your calls. Here one

0:14:03.360 --> 0:14:07.160
<v Speaker 1>Ad Prager seven seven six, and we go to North

0:14:07.160 --> 0:14:11.960
<v Speaker 1>Hollywood to California and David, Hello, David, Dennis Prager.

0:14:12.320 --> 0:14:14.719
<v Speaker 7>Hi, Dennis. First of all, I just want to say

0:14:14.760 --> 0:14:17.240
<v Speaker 7>this isn't a cry for help, but I have a

0:14:17.520 --> 0:14:21.560
<v Speaker 7>conserative Catholic friend and we were talking and he's telling

0:14:21.560 --> 0:14:24.800
<v Speaker 7>me that he believed the Catholic position on suicide is

0:14:24.800 --> 0:14:28.040
<v Speaker 7>that it's a mortal sin, and I'm never quite sure.

0:14:28.280 --> 0:14:30.040
<v Speaker 7>I was never quite sure because he asked me what

0:14:30.080 --> 0:14:32.480
<v Speaker 7>the Jewish position on suicide was.

0:14:33.760 --> 0:14:39.040
<v Speaker 1>The well, Judaism regards it as a sin. The concept

0:14:39.120 --> 0:14:41.880
<v Speaker 1>of mortal sin is a Catholic one, but it is

0:14:41.920 --> 0:14:45.360
<v Speaker 1>a big sin. Your life is no more yours to

0:14:45.400 --> 0:14:50.880
<v Speaker 1>take than somebody else's. However, morally speaking, they're not identical acts.

0:14:50.960 --> 0:14:55.040
<v Speaker 1>Taking the life of another is certainly worse than taking

0:14:55.080 --> 0:14:59.000
<v Speaker 1>your own life, and circumstances will help determine it. Though

0:14:59.000 --> 0:15:01.960
<v Speaker 1>there is a rabbinic phrase that no one takes his

0:15:02.000 --> 0:15:05.200
<v Speaker 1>own life unless the Hebrew is a ruach stutt a,

0:15:05.360 --> 0:15:11.520
<v Speaker 1>a spirit of craziness, of madness has entered him. That

0:15:11.560 --> 0:15:16.880
<v Speaker 1>it's it's nobody normal does it. And so there is

0:15:16.960 --> 0:15:22.480
<v Speaker 1>a you know you temper the moral angst about it

0:15:22.640 --> 0:15:26.520
<v Speaker 1>versus the belief that something has happened at that moment

0:15:26.640 --> 0:15:29.680
<v Speaker 1>to pervert the person's mind. But it is. It is

0:15:29.720 --> 0:15:33.120
<v Speaker 1>a sin, that's absolutely you're absolutely right. Well, I don't know,

0:15:33.120 --> 0:15:34.840
<v Speaker 1>I'm right. You didn't you didn't make a statement, you

0:15:34.920 --> 0:15:38.000
<v Speaker 1>asked a question. But yes, there it is a sin.

0:15:38.320 --> 0:15:41.000
<v Speaker 1>There used to be a time, in fact, the community

0:15:41.040 --> 0:15:44.760
<v Speaker 1>regarded as so sinful that a Jewish suicide was not

0:15:44.880 --> 0:15:48.720
<v Speaker 1>buried in the same cemetery as other Jews. That has

0:15:48.840 --> 0:15:52.080
<v Speaker 1>that has changed because of this, the general notion that

0:15:52.880 --> 0:15:56.320
<v Speaker 1>something psychological has snapped had snapped in that person. But

0:15:56.400 --> 0:16:01.320
<v Speaker 1>the interesting thing is Judaism is so life centered that

0:16:01.720 --> 0:16:02.520
<v Speaker 1>it's pretty rare.

0:16:03.520 --> 0:16:05.680
<v Speaker 7>Well maybe that's why everybody seems to know what the

0:16:05.680 --> 0:16:08.200
<v Speaker 7>Catholic position is. But the Jewish position.

0:16:08.360 --> 0:16:11.400
<v Speaker 1>Yeah, it talked about that's right. Yeah, that's a good point.

0:16:11.960 --> 0:16:14.800
<v Speaker 1>Thank you for your call you. I appreciate it very much.

0:16:16.200 --> 0:16:20.560
<v Speaker 1>Alan and Alan in Dallas, Hello Alan, Dennis Prager.

0:16:20.320 --> 0:16:22.840
<v Speaker 5>High Hello Dennis. It's a pleasure to talk to you.

0:16:23.240 --> 0:16:24.040
<v Speaker 1>Hi. Thank you.

0:16:24.520 --> 0:16:27.200
<v Speaker 5>I just want you to know I value your opinion

0:16:27.360 --> 0:16:28.040
<v Speaker 5>very greatly.

0:16:28.360 --> 0:16:28.760
<v Speaker 1>Thank you.

0:16:29.240 --> 0:16:32.120
<v Speaker 5>The question I had is what do you think of

0:16:32.760 --> 0:16:37.680
<v Speaker 5>adult adopted children trying to find their birth parents.

0:16:38.080 --> 0:16:42.440
<v Speaker 1>Well, if it's just curiosity, I don't have an issue

0:16:42.440 --> 0:16:47.800
<v Speaker 1>with it. But I don't know what you gain other

0:16:47.880 --> 0:16:54.520
<v Speaker 1>than answering curiosity, because unless you feel alienated from your parents,

0:16:55.240 --> 0:16:59.200
<v Speaker 1>do you.

0:16:57.360 --> 0:17:00.760
<v Speaker 5>No, I've had a good of course I was adopted,

0:17:00.800 --> 0:17:03.040
<v Speaker 5>but I've had a very good life.

0:17:02.400 --> 0:17:05.679
<v Speaker 1>I've been so what so what so? What is animating you?

0:17:07.680 --> 0:17:07.960
<v Speaker 11>Really?

0:17:08.000 --> 0:17:10.399
<v Speaker 5>I don't know. I think it's more just curiosity than

0:17:10.440 --> 0:17:13.560
<v Speaker 5>anything else. I think it's you know, do I resemble

0:17:14.240 --> 0:17:15.560
<v Speaker 5>my birth my birth parents?

0:17:15.600 --> 0:17:17.520
<v Speaker 1>Because I really did you? Did you? Did you ever

0:17:17.560 --> 0:17:20.160
<v Speaker 1>see a picture of of them?

0:17:20.600 --> 0:17:20.679
<v Speaker 13>No?

0:17:20.960 --> 0:17:24.000
<v Speaker 5>Actually, my mother was the nurse, one of the nurses

0:17:24.040 --> 0:17:25.960
<v Speaker 5>that was at the hospital where I was born.

0:17:26.480 --> 0:17:29.320
<v Speaker 1>And do you know how many kids who were biological

0:17:29.400 --> 0:17:35.439
<v Speaker 1>kids have no? Do not look at all like their parents. No, Oh, okay,

0:17:35.480 --> 0:17:37.399
<v Speaker 1>you see this is the fantasy that a lot of

0:17:37.440 --> 0:17:40.360
<v Speaker 1>people have about about others. It's a very common thing.

0:17:40.400 --> 0:17:44.199
<v Speaker 1>It's a very normal thing. Uh. We Alan, and I

0:17:44.240 --> 0:17:46.679
<v Speaker 1>am speaking of the we of Alan. Here we we are.

0:17:46.920 --> 0:17:50.879
<v Speaker 1>We know a couple and they have two daughters who

0:17:51.760 --> 0:17:54.639
<v Speaker 1>do not look like they are really in the same race.

0:17:55.800 --> 0:17:59.840
<v Speaker 1>Uh and they let alone look like the parents. So

0:18:00.720 --> 0:18:04.280
<v Speaker 1>and I've always found that fascinating. This is only subjective.

0:18:04.280 --> 0:18:08.159
<v Speaker 1>And I'm so touched that you call Alan. I have

0:18:08.359 --> 0:18:13.080
<v Speaker 1>never found it important or even interesting whether or not

0:18:13.480 --> 0:18:16.200
<v Speaker 1>kids look like a parent or look like a sibling.

0:18:18.200 --> 0:18:20.440
<v Speaker 1>I remember as a kid I would always be told, oh,

0:18:20.480 --> 0:18:23.119
<v Speaker 1>you look like your mother, And then just as often,

0:18:23.480 --> 0:18:26.399
<v Speaker 1>somebody'd say, you look just like your father. Well, I

0:18:26.440 --> 0:18:30.240
<v Speaker 1>can't look like my mother and my father. They look

0:18:30.359 --> 0:18:33.760
<v Speaker 1>very different. Do you know how psychological it is? Anyway,

0:18:33.800 --> 0:18:36.920
<v Speaker 1>when kids see a baby, oh, looks just like mom.

0:18:37.800 --> 0:18:41.440
<v Speaker 1>I would bet anything that if there were ten babies

0:18:41.480 --> 0:18:43.920
<v Speaker 1>of the same race lined up, people would would have

0:18:43.960 --> 0:18:46.240
<v Speaker 1>no clue as to whose kid was Who's in the

0:18:46.359 --> 0:18:50.000
<v Speaker 1>vast majority of cases, So, Alan, you know, send me

0:18:50.040 --> 0:18:52.360
<v Speaker 1>an email. I'd be very curious to know about this.

0:18:52.520 --> 0:18:58.040
<v Speaker 1>I most of the time people might be looking for

0:18:58.119 --> 0:19:03.680
<v Speaker 1>something that is not significant. I mean, I'm not discouraging

0:19:03.720 --> 0:19:08.720
<v Speaker 1>you from doing it, but it's it's not important. That's

0:19:08.760 --> 0:19:11.000
<v Speaker 1>the way I guess the best way I could put it.

0:19:11.960 --> 0:19:14.159
<v Speaker 1>I thank you for asking, my friend. I appreciate it,

0:19:14.160 --> 0:19:16.320
<v Speaker 1>and I would like to hear from you. And we

0:19:16.359 --> 0:19:20.200
<v Speaker 1>go to Mike in La Crasena, California. Dennis Prager Here, Hi, Mike.

0:19:20.359 --> 0:19:23.720
<v Speaker 11>I have always loved the show, but I love the

0:19:23.760 --> 0:19:28.280
<v Speaker 11>clarity issues. Uh you you you're articulate, but you do

0:19:28.320 --> 0:19:30.080
<v Speaker 11>a thing that annoys me, and I want to know why.

0:19:30.560 --> 0:19:33.359
<v Speaker 1>I'm always open to why I annoy people?

0:19:33.400 --> 0:19:36.320
<v Speaker 11>Go ahead, Why do you take so long to start

0:19:36.359 --> 0:19:38.240
<v Speaker 11>talking after the music starts?

0:19:38.240 --> 0:19:43.040
<v Speaker 1>Well, it depends. It's a very good question. Actually, thank you,

0:19:43.040 --> 0:19:43.680
<v Speaker 1>You're welcome.

0:19:45.520 --> 0:19:47.640
<v Speaker 11>I like to make I like to hear you giggle too.

0:19:47.800 --> 0:19:50.800
<v Speaker 1>Oh that's nice. I like to hear me giggle too.

0:19:51.080 --> 0:19:54.200
<v Speaker 1>I actually think I think that every giggles adds two

0:19:54.200 --> 0:19:58.920
<v Speaker 1>minutes to your life. That's my theory. Good anyway, here

0:19:59.000 --> 0:20:01.240
<v Speaker 1>is the story. First of Well, if you I would

0:20:01.320 --> 0:20:03.440
<v Speaker 1>like you, here's an assignment, and I mean it. If

0:20:03.440 --> 0:20:07.080
<v Speaker 1>you're up to doing it. I'm just do it for

0:20:07.119 --> 0:20:09.840
<v Speaker 1>one week, or even for that matter, do it for

0:20:09.880 --> 0:20:13.400
<v Speaker 1>one show for the three hours. And you see how

0:20:13.480 --> 0:20:15.960
<v Speaker 1>long you hear music before I come in. And I

0:20:16.000 --> 0:20:19.879
<v Speaker 1>think you will find that it differs very much on

0:20:20.000 --> 0:20:20.879
<v Speaker 1>any given break.

0:20:21.080 --> 0:20:22.040
<v Speaker 11>Yes, it does.

0:20:21.840 --> 0:20:26.560
<v Speaker 1>Exactly now here. So here are the reasons. One, there

0:20:26.600 --> 0:20:30.639
<v Speaker 1>are times when I simply like hearing the music. It

0:20:30.800 --> 0:20:34.119
<v Speaker 1>just it just calms me and I enjoy it all right.

0:20:34.480 --> 0:20:39.680
<v Speaker 1>That so that will but even more often it will

0:20:39.720 --> 0:20:43.920
<v Speaker 1>be because I am reading something that has just come

0:20:44.119 --> 0:20:47.000
<v Speaker 1>over the over the wire, as they say, and I

0:20:47.040 --> 0:20:49.840
<v Speaker 1>want to bring it to your attention because I'm bringing

0:20:49.880 --> 0:20:52.840
<v Speaker 1>you stuff. Alan is in constantly giving me stuff that

0:20:52.880 --> 0:20:56.240
<v Speaker 1>has just appeared on the internet, and so I am

0:20:56.280 --> 0:20:58.720
<v Speaker 1>trying to bring that to your attention as well as

0:20:58.760 --> 0:21:01.080
<v Speaker 1>stuff that I have ready for the show prior to

0:21:01.119 --> 0:21:01.480
<v Speaker 1>the show.

0:21:01.800 --> 0:21:04.679
<v Speaker 11>And it's not that I dislike the music either, Yeah.

0:21:04.560 --> 0:21:05.760
<v Speaker 1>I understand that.

0:21:05.760 --> 0:21:07.119
<v Speaker 11>That's why I want to hear the stuff.

0:21:07.400 --> 0:21:13.560
<v Speaker 1>I understand. There is one other possibility, and that is

0:21:13.560 --> 0:21:16.520
<v Speaker 1>the least frequent, and that is I am just tuned out.

0:21:19.960 --> 0:21:22.760
<v Speaker 1>That is, there's nothing as disarming as hodesty, is there.

0:21:22.840 --> 0:21:26.240
<v Speaker 11>No, that's that's the perfect that one. I believe that.

0:21:26.240 --> 0:21:28.879
<v Speaker 1>One you believe, Yeah, but that that happens to be

0:21:28.960 --> 0:21:33.119
<v Speaker 1>the least common. Thank you very much. It really just

0:21:33.320 --> 0:21:36.360
<v Speaker 1>might happen, and I will get a little hidden from Sean. Dennis.

0:21:37.040 --> 0:21:41.080
<v Speaker 1>You speak now, or you are doing a radio show.

0:21:42.800 --> 0:21:47.959
<v Speaker 1>Your livelihood depends upon your speaking at this time. Alrighty,

0:21:48.040 --> 0:21:53.520
<v Speaker 1>let's continue here, you folks. Crack me up anything you want,

0:21:53.600 --> 0:21:55.720
<v Speaker 1>My friends, it could be as heavy or as non

0:21:55.800 --> 0:21:58.480
<v Speaker 1>heavy as the last one.

0:22:00.160 --> 0:22:03.439
<v Speaker 2>Are you enjoying timeless wisdom? We'd love to hear from you.

0:22:03.480 --> 0:22:06.679
<v Speaker 2>Call eight seven seven two four three seventy seven seventy

0:22:06.800 --> 0:22:09.679
<v Speaker 2>six and leave a review, share your thoughts, or just

0:22:09.760 --> 0:22:13.240
<v Speaker 2>even an encouraging word for Dennis. Your voicemail might just

0:22:13.280 --> 0:22:16.040
<v Speaker 2>make it on the show. That's eight seven seven two

0:22:16.080 --> 0:22:20.000
<v Speaker 2>four three seventy seven seventy six. That's eight seven seven

0:22:20.160 --> 0:22:24.639
<v Speaker 2>two four three triple seven six. Thanks for listening and

0:22:24.960 --> 0:22:26.760
<v Speaker 2>for your support.

0:22:27.119 --> 0:22:30.880
<v Speaker 1>We go to Shoreview, Minnesota and Joe, Hello Joe Dennis Prager.

0:22:31.200 --> 0:22:34.560
<v Speaker 6>Hi, Dennis, Hi, Hi, I'm getting married tomorrow.

0:22:34.560 --> 0:22:37.760
<v Speaker 1>And congratulations, congratulations, Thank you.

0:22:38.320 --> 0:22:40.639
<v Speaker 6>I was wondering what your single greatest piece of advice

0:22:40.640 --> 0:22:42.679
<v Speaker 6>would be. Maybe the least cliche I'm getting a lot

0:22:42.720 --> 0:22:43.280
<v Speaker 6>of cliches.

0:22:43.359 --> 0:22:45.560
<v Speaker 1>One of the cliche, what cliches are you getting?

0:22:46.840 --> 0:22:48.320
<v Speaker 6>Don't go to bed angry?

0:22:48.520 --> 0:22:50.560
<v Speaker 1>And you know that's a good one. By the way,

0:22:50.600 --> 0:22:53.000
<v Speaker 1>you should know most cliches are true. That's why they

0:22:53.000 --> 0:22:54.720
<v Speaker 1>became cliches, right, And.

0:22:54.680 --> 0:22:55.800
<v Speaker 6>I think they have a lot of value.

0:22:55.920 --> 0:22:57.160
<v Speaker 8>Yeah, yeah, But I was.

0:22:57.080 --> 0:22:59.120
<v Speaker 6>Wondering if you had a unique piece of advice.

0:22:59.200 --> 0:23:05.960
<v Speaker 1>Hmm, you know, wow, I'm stumped. One unique piece of advice.

0:23:07.400 --> 0:23:10.560
<v Speaker 1>While you're laughing, Alan Alan is cracking up. I think

0:23:10.560 --> 0:23:13.480
<v Speaker 1>he likes when I'm stumped. It like makes his day.

0:23:13.520 --> 0:23:17.040
<v Speaker 1>It's lousy for the show, but it's somehow Alan Alan

0:23:17.160 --> 0:23:19.120
<v Speaker 1>is having the time of his life. Let me think

0:23:19.119 --> 0:23:21.280
<v Speaker 1>about that. Let's see a piece of advice. I have

0:23:21.400 --> 0:23:24.440
<v Speaker 1>so many pieces of advice. I'm trying to isolate one here.

0:23:25.080 --> 0:23:27.080
<v Speaker 1>Oh you know what. Here it is. I'll tell you one.

0:23:28.800 --> 0:23:32.480
<v Speaker 1>One piece of advice that I would give is that

0:23:33.840 --> 0:23:37.199
<v Speaker 1>almost everything is endurable so long as the two of

0:23:37.240 --> 0:23:43.600
<v Speaker 1>you respect each other. The respect is probably the single

0:23:43.880 --> 0:23:48.600
<v Speaker 1>most important quality for the durability of a marriage.

0:23:48.840 --> 0:23:50.080
<v Speaker 6>How would you define respect?

0:23:50.240 --> 0:23:53.399
<v Speaker 1>Well, when here, I'll put it in the negative. It

0:23:53.480 --> 0:23:58.280
<v Speaker 1>is Doctor John Gottman is the I do believe is

0:23:58.320 --> 0:24:01.879
<v Speaker 1>the finest expert on marriage and marital failure in America.

0:24:02.480 --> 0:24:06.520
<v Speaker 1>He can predict to a staggeringly accurate percentage after watching

0:24:06.560 --> 0:24:10.680
<v Speaker 1>a couple for five minutes, he predicts whether they will

0:24:10.720 --> 0:24:15.200
<v Speaker 1>divorce or not. And the thing that the single most

0:24:15.480 --> 0:24:20.200
<v Speaker 1>glaring guaranteur of a failed marriage is if one spouse

0:24:20.280 --> 0:24:25.600
<v Speaker 1>develops contempt for the other. And we go to Long Beach,

0:24:25.640 --> 0:24:29.280
<v Speaker 1>California and Naomi, is it? Do you say Naomi or Naomi?

0:24:29.640 --> 0:24:30.360
<v Speaker 14>Sami?

0:24:30.560 --> 0:24:31.760
<v Speaker 1>See? I knew to ask?

0:24:31.920 --> 0:24:35.520
<v Speaker 14>I knew, Yeah, my name is of Japanese origin.

0:24:35.800 --> 0:24:38.240
<v Speaker 1>Okay, Naomi, take it away. I was.

0:24:38.520 --> 0:24:40.800
<v Speaker 14>My dad has been listening to you for years, and

0:24:40.880 --> 0:24:44.040
<v Speaker 14>he started listening to you with Religion on the Line.

0:24:44.640 --> 0:24:46.800
<v Speaker 14>I was wondering, why did that go off the air

0:24:46.960 --> 0:24:49.800
<v Speaker 14>and is there any other show out there.

0:24:49.640 --> 0:24:52.920
<v Speaker 1>That's like for those Let me explain. Let me explain,

0:24:53.080 --> 0:24:57.240
<v Speaker 1>explain your question to the to the larger audience around

0:24:57.280 --> 0:25:01.160
<v Speaker 1>the country. I began radio on a radio in Los

0:25:01.160 --> 0:25:04.600
<v Speaker 1>Angeles in nineteen eighty two as the host of an

0:25:04.640 --> 0:25:11.320
<v Speaker 1>extremely popular show. I'm inordinately popular in southern California, and

0:25:11.720 --> 0:25:14.679
<v Speaker 1>I was the host of it. It was called Religion

0:25:14.720 --> 0:25:17.159
<v Speaker 1>on the line and had a priest rabbi minister different

0:25:17.200 --> 0:25:20.440
<v Speaker 1>ones each week and I would moderate and I did

0:25:20.440 --> 0:25:24.560
<v Speaker 1>it exactly ten years, and then they persuaded me. I

0:25:24.600 --> 0:25:27.000
<v Speaker 1>loved it so much, and I love doing weekend night

0:25:27.119 --> 0:25:30.160
<v Speaker 1>radio so much because it just kept me free during

0:25:30.200 --> 0:25:33.840
<v Speaker 1>the week. I said no over and over to offers

0:25:33.880 --> 0:25:38.000
<v Speaker 1>to have weekday radio, which is professionally far better for

0:25:38.720 --> 0:25:40.879
<v Speaker 1>obvious reasons. You're just on more, you have a larger

0:25:40.920 --> 0:25:45.760
<v Speaker 1>audience generally speaking. I just loved it, and so now ONMI,

0:25:45.840 --> 0:25:49.040
<v Speaker 1>I finally agreed, you know, it's time to move on

0:25:49.359 --> 0:25:54.040
<v Speaker 1>after ten years, and so that that's what happened. Does

0:25:54.080 --> 0:25:55.080
<v Speaker 1>that to answer your question?

0:25:55.480 --> 0:25:55.840
<v Speaker 11>Yeah?

0:25:56.000 --> 0:25:59.479
<v Speaker 14>Absolutely? But are there any other shows out there like it?

0:26:00.280 --> 0:26:02.920
<v Speaker 1>There is one I think in New York, but other

0:26:03.000 --> 0:26:05.760
<v Speaker 1>than that, I don't believe. I don't believe that there is.

0:26:05.800 --> 0:26:08.600
<v Speaker 1>And so many people in the southern California area asked

0:26:08.640 --> 0:26:11.560
<v Speaker 1>me what I do it again, I just can tell

0:26:11.600 --> 0:26:13.240
<v Speaker 1>you I have no answer to that, but I can

0:26:13.320 --> 0:26:18.720
<v Speaker 1>tell you that it was a I almost believe, literally

0:26:18.760 --> 0:26:21.960
<v Speaker 1>a godsend. I have been working, as many of you know,

0:26:22.000 --> 0:26:25.880
<v Speaker 1>as a bridge between the Jewish and Christian communities, and

0:26:26.960 --> 0:26:31.159
<v Speaker 1>that program every week two hours with priests, rabbis and

0:26:31.240 --> 0:26:37.080
<v Speaker 1>ministers is what enabled me to understand so well the mindset,

0:26:37.119 --> 0:26:41.240
<v Speaker 1>the thinking, the theology of these two great religions and

0:26:41.760 --> 0:26:45.320
<v Speaker 1>indeed become a big advocate of what are called Judeo

0:26:45.400 --> 0:26:51.080
<v Speaker 1>Christian values. Let's go to Helene in Colorado Springs, Colorado.

0:26:51.200 --> 0:26:55.800
<v Speaker 1>Hello Helene, or yeah, Helene. Hi Dennis Prager, Hi, mister Prager.

0:26:55.640 --> 0:26:58.760
<v Speaker 3>Thank you. I was wondering if if you have any

0:26:58.800 --> 0:27:03.520
<v Speaker 3>magic answer to where the line lies between forgiveness and betrayal?

0:27:06.200 --> 0:27:09.639
<v Speaker 1>You mean for you mean when you shouldn't forgive? Is

0:27:09.680 --> 0:27:12.080
<v Speaker 1>that what you're asking when a person has lost the

0:27:12.160 --> 0:27:13.160
<v Speaker 1>right to be forgiven?

0:27:13.800 --> 0:27:16.040
<v Speaker 3>I guess, uh, I guess that might be.

0:27:15.680 --> 0:27:19.040
<v Speaker 1>A better way to put uh huh the the uh.

0:27:19.720 --> 0:27:26.080
<v Speaker 1>I believe that almost everything is forgivable except murder because

0:27:26.240 --> 0:27:30.720
<v Speaker 1>the injured party is not there to forgive beyond that

0:27:31.640 --> 0:27:36.040
<v Speaker 1>with a truly sincere contrition. And if you think that

0:27:36.119 --> 0:27:40.439
<v Speaker 1>the person is a decent person otherwise and they really

0:27:40.520 --> 0:27:43.440
<v Speaker 1>want to be forgiven and beg you that they ought

0:27:43.480 --> 0:27:44.920
<v Speaker 1>to be will be back in a moment.

0:27:45.400 --> 0:27:48.760
<v Speaker 2>This episode of timeless wisdom will continue right after this.

0:27:54.280 --> 0:27:57.959
<v Speaker 2>Now back to more of Dennis Prager's Timeless.

0:27:57.440 --> 0:28:03.760
<v Speaker 1>Wisdom, Eureka, California and Teresa Teresa Dennis Prager, Hi, Hi.

0:28:05.200 --> 0:28:09.600
<v Speaker 15>Interestingly enough, my sixteen year old son came and told

0:28:09.680 --> 0:28:12.560
<v Speaker 15>us that he may have to do something that we

0:28:12.640 --> 0:28:13.600
<v Speaker 15>won't be happy with.

0:28:13.880 --> 0:28:14.240
<v Speaker 1>Uh huh.

0:28:14.240 --> 0:28:16.080
<v Speaker 15>And that is and it was he thought he might

0:28:16.240 --> 0:28:20.160
<v Speaker 15>get into a fight at school, right, And the next

0:28:20.280 --> 0:28:22.520
<v Speaker 15>day he came home and I asked him what happened,

0:28:22.520 --> 0:28:24.600
<v Speaker 15>and I had to drag it out of him, but

0:28:24.960 --> 0:28:26.720
<v Speaker 15>he said that he did not get in a fight,

0:28:26.760 --> 0:28:28.919
<v Speaker 15>and the reason that he didn't was because he didn't

0:28:28.960 --> 0:28:30.560
<v Speaker 15>want to disappoint us.

0:28:31.680 --> 0:28:34.080
<v Speaker 1>That's the reason he didn't get into the fight. Correct,

0:28:34.400 --> 0:28:37.280
<v Speaker 1>And what type of fight was it? Who started?

0:28:37.320 --> 0:28:37.399
<v Speaker 11>What?

0:28:37.560 --> 0:28:37.760
<v Speaker 1>Was it?

0:28:38.280 --> 0:28:44.600
<v Speaker 15>A friend that he thought had done something deceiving to him?

0:28:45.000 --> 0:28:47.080
<v Speaker 1>And we tried to when he means a fight, he

0:28:47.120 --> 0:28:48.360
<v Speaker 1>means a physical fight.

0:28:48.320 --> 0:28:50.480
<v Speaker 15>Yes, which he's never been in before.

0:28:50.560 --> 0:28:53.320
<v Speaker 1>But he would start the physical aspect, well.

0:28:53.160 --> 0:28:55.880
<v Speaker 15>He would talk to the boy about it and depending

0:28:56.000 --> 0:28:58.160
<v Speaker 15>on what happened, and he was pretty irrational about it.

0:28:58.200 --> 0:29:00.360
<v Speaker 15>He was sixteen, hadn't had a lot to think about,

0:29:00.480 --> 0:29:04.600
<v Speaker 15>and that was what he thought might happen. They might

0:29:04.640 --> 0:29:06.880
<v Speaker 15>get into a fight over something and.

0:29:06.840 --> 0:29:09.800
<v Speaker 1>He didn't do it because he thought he might disappoint you. Correct,

0:29:10.040 --> 0:29:12.560
<v Speaker 1>all right, And you want to know my reaction, well.

0:29:12.320 --> 0:29:15.680
<v Speaker 15>And I, ironically I was almost disappointed with his answer

0:29:15.720 --> 0:29:18.440
<v Speaker 15>because he should have chose not to do it, because

0:29:18.520 --> 0:29:20.480
<v Speaker 15>it was the right thing to do, not to get

0:29:20.520 --> 0:29:20.920
<v Speaker 15>in a fight.

0:29:21.120 --> 0:29:24.760
<v Speaker 1>Yeah, but you see, the parent is to use Freudy

0:29:24.840 --> 0:29:28.160
<v Speaker 1>in terms the superrego of a child for a long time,

0:29:28.680 --> 0:29:31.920
<v Speaker 1>what would my father or mother think? Usually the father,

0:29:32.080 --> 0:29:37.320
<v Speaker 1>but not always is a very major factor, especially in

0:29:37.360 --> 0:29:44.960
<v Speaker 1>a boy's development of his conscience. Listen, I'll give you

0:29:45.000 --> 0:29:47.200
<v Speaker 1>an example. I don't know if you're religious, and it

0:29:47.240 --> 0:29:51.800
<v Speaker 1>doesn't matter for the sake of this question, but what

0:29:51.880 --> 0:29:55.520
<v Speaker 1>would God think of what I did? Is to me

0:29:55.600 --> 0:29:58.120
<v Speaker 1>a very good way to try to figure out whether

0:29:58.240 --> 0:29:59.360
<v Speaker 1>or not something is right.

0:29:59.640 --> 0:30:02.640
<v Speaker 15>Yes, and maybe he didn't even want to fight, and

0:30:02.680 --> 0:30:03.720
<v Speaker 15>maybe using us as.

0:30:03.640 --> 0:30:05.720
<v Speaker 1>The excers, that may well be that that that's a

0:30:05.800 --> 0:30:09.600
<v Speaker 1>very perceptive comment. But but but don't don't be disappointed

0:30:10.680 --> 0:30:13.440
<v Speaker 1>if if you play it's it's in fact that I

0:30:13.480 --> 0:30:17.280
<v Speaker 1>think that's wonderful that a parent plays a role in

0:30:17.320 --> 0:30:21.000
<v Speaker 1>a child's character development. What would my mother or my

0:30:21.120 --> 0:30:23.640
<v Speaker 1>father or both think if I did x or Why

0:30:24.440 --> 0:30:25.280
<v Speaker 1>that's wonderful?

0:30:25.760 --> 0:30:28.240
<v Speaker 15>And we also went through well what would happen if

0:30:28.280 --> 0:30:30.080
<v Speaker 15>you disappointed us? What would happen?

0:30:31.480 --> 0:30:35.680
<v Speaker 1>Right? That's another question. Yes, that's a psychological one, and

0:30:35.760 --> 0:30:37.920
<v Speaker 1>thank you very much. But I just need you to know,

0:30:38.160 --> 0:30:43.200
<v Speaker 1>don't in any way think that that's not good. Uh.

0:30:43.200 --> 0:30:46.000
<v Speaker 1>It plays a deep role in all of our lives.

0:30:46.040 --> 0:30:48.240
<v Speaker 1>What would so and so think? Would I would I

0:30:48.360 --> 0:30:53.160
<v Speaker 1>morally disappoint x Or? Why this notion that I only

0:30:53.200 --> 0:30:56.080
<v Speaker 1>have to answer to me and my conscience. I don't

0:30:56.080 --> 0:30:59.640
<v Speaker 1>buy that. I don't have trust in humans like that.

0:30:59.720 --> 0:31:02.840
<v Speaker 1>I think think we need a reference point outside of ourselves.

0:31:04.480 --> 0:31:06.640
<v Speaker 1>And if it's God, if it's a parent, or if

0:31:07.080 --> 0:31:10.960
<v Speaker 1>it's somebody else, that's why that's good that. I think

0:31:10.960 --> 0:31:16.760
<v Speaker 1>it's a very good thing. Alrighty, thank you for your call, uh, Teresa,

0:31:17.400 --> 0:31:22.080
<v Speaker 1>Mike and Van Nuys, California, Mike Dennis Prager Hello, Hello,

0:31:22.320 --> 0:31:23.120
<v Speaker 1>Hi Mike Dennis.

0:31:24.120 --> 0:31:25.880
<v Speaker 16>I just wanted to thank you for your help, uh,

0:31:26.480 --> 0:31:29.320
<v Speaker 16>your help to America. I think you do a great job.

0:31:29.200 --> 0:31:31.640
<v Speaker 1>And well I try. Thank you very very much.

0:31:31.800 --> 0:31:35.640
<v Speaker 16>My question is how do you think perfectionism is related

0:31:35.680 --> 0:31:38.520
<v Speaker 16>to disappointment not only in others but in myself.

0:31:39.480 --> 0:31:43.200
<v Speaker 1>Well, obviously, if you're a perfectionist, you'll always disappoint yourself.

0:31:43.760 --> 0:31:48.920
<v Speaker 1>But I I find the word perfectionist is overused. Uh,

0:31:49.000 --> 0:31:52.360
<v Speaker 1>A perfectionist what does that mean? Does it mean one

0:31:52.520 --> 0:31:55.760
<v Speaker 1>who if they if something isn't perfect, they will they

0:31:55.760 --> 0:31:58.520
<v Speaker 1>will not do anything. I mean, I don't. I'm a

0:31:58.560 --> 0:32:02.840
<v Speaker 1>perfectionist with my writing, but I I still send in

0:32:02.880 --> 0:32:06.080
<v Speaker 1>my column every week even though it you know, objectively,

0:32:06.120 --> 0:32:09.320
<v Speaker 1>it's not perfect. But I keep striving. I keep editing

0:32:09.360 --> 0:32:11.080
<v Speaker 1>and editing and editing. That's why it took me ten

0:32:11.160 --> 0:32:13.680
<v Speaker 1>years to write my book on happiness. But I don't

0:32:13.680 --> 0:32:16.720
<v Speaker 1>know if I'm a perfectionist. I just wanted to reach

0:32:16.800 --> 0:32:19.400
<v Speaker 1>a level of excellence that I can approve of. So

0:32:19.480 --> 0:32:21.120
<v Speaker 1>what is it? What is a perfectionist?

0:32:23.080 --> 0:32:25.840
<v Speaker 16>Well, I guess it's a standard that I have in

0:32:25.840 --> 0:32:28.920
<v Speaker 16>my mind about the way I do things and expecting

0:32:28.960 --> 0:32:32.640
<v Speaker 16>others to do with them. Like, maybe it's not perfectionism.

0:32:32.800 --> 0:32:35.640
<v Speaker 1>Oh, expecting others to reach your level?

0:32:36.200 --> 0:32:40.400
<v Speaker 16>Yeah, yes, my level may not even be that high,

0:32:40.480 --> 0:32:40.640
<v Speaker 16>you know.

0:32:41.000 --> 0:32:43.240
<v Speaker 1>Well, I don't know. But whatever level it is, you

0:32:43.280 --> 0:32:46.880
<v Speaker 1>are setting people up to disappoint you. Yes, there's no

0:32:47.000 --> 0:32:52.560
<v Speaker 1>question about it. ALRIGHTY one eight Praguer seven seven six

0:32:52.760 --> 0:32:57.480
<v Speaker 1>is the number. And in Minnesota, in Arden Hills, it's Steve. Hello,

0:32:57.520 --> 0:32:59.160
<v Speaker 1>Steve Dennis Prager High.

0:32:59.360 --> 0:33:01.960
<v Speaker 17>Hi, Dennis Kai. I am getting ready to send my

0:33:02.040 --> 0:33:05.840
<v Speaker 17>son to high school here next year, and I'm beginning

0:33:05.920 --> 0:33:08.680
<v Speaker 17>to work with a school in terms of just trying

0:33:08.680 --> 0:33:11.120
<v Speaker 17>to ask them some questions. And here's my question for you.

0:33:12.000 --> 0:33:17.040
<v Speaker 17>Where there's no expressed prohibition against something, does that imply permission?

0:33:17.120 --> 0:33:23.360
<v Speaker 1>Then yes, and imply and implies permission generally, But it

0:33:23.400 --> 0:33:26.280
<v Speaker 1>doesn't imply that it is proper.

0:33:27.600 --> 0:33:30.240
<v Speaker 17>Okay, And here's my here's my real life example.

0:33:30.920 --> 0:33:33.960
<v Speaker 1>Well, also by permission? Forgive me by permission? Do you

0:33:34.000 --> 0:33:38.160
<v Speaker 1>mean is it legal? If it's something is not illegal? Okay? Well,

0:33:38.440 --> 0:33:41.880
<v Speaker 1>what is what is permis? Well, well, let's you have an example.

0:33:41.960 --> 0:33:43.320
<v Speaker 1>Give it because I have an example.

0:33:43.360 --> 0:33:44.960
<v Speaker 4>Go ahead, here's my example.

0:33:45.560 --> 0:33:47.680
<v Speaker 17>I'm just gonna check with the school in terms of

0:33:47.720 --> 0:33:50.520
<v Speaker 17>their attitudes towards We know that the school has a

0:33:50.520 --> 0:33:53.120
<v Speaker 17>prohibition against drinking. We know a school has a prohibition

0:33:53.160 --> 0:33:57.040
<v Speaker 17>against drug use, But schools do not have prohibitions against

0:33:57.240 --> 0:34:03.200
<v Speaker 17>sexual exploration. Trying to figure out kids sexual identities, and

0:34:03.280 --> 0:34:06.120
<v Speaker 17>yet it's at least a destructive of force as the

0:34:06.240 --> 0:34:08.040
<v Speaker 17>use of alcohol or the use of cigarettes.

0:34:08.560 --> 0:34:12.359
<v Speaker 1>Wait a minute, schools prohibit alcohol at home.

0:34:12.680 --> 0:34:15.280
<v Speaker 17>No, no, no, no, amongst their students.

0:34:14.920 --> 0:34:17.600
<v Speaker 1>Oh icee. But they don't have you mean amongst their

0:34:17.640 --> 0:34:19.000
<v Speaker 1>students at the school.

0:34:19.520 --> 0:34:21.919
<v Speaker 17>Yeah, they would say, don't smoke, oh icee.

0:34:21.920 --> 0:34:23.719
<v Speaker 1>But they don't have. But they don't have don't have

0:34:23.840 --> 0:34:28.920
<v Speaker 1>sex at school, don't Jenial? Well, in general, in general,

0:34:29.000 --> 0:34:31.799
<v Speaker 1>they can't because because they can't control what happens at home.

0:34:31.840 --> 0:34:32.920
<v Speaker 1>It's an interesting question.

0:34:33.760 --> 0:34:37.080
<v Speaker 2>This episode of Timeless Wisdom will continue right after this.

0:34:42.600 --> 0:34:46.960
<v Speaker 2>Now back to more of Dennis Prager's Timeless Wisdom.

0:34:47.080 --> 0:34:51.840
<v Speaker 1>And let's let's go to Santa Monica, California, k r

0:34:52.000 --> 0:34:55.520
<v Speaker 1>LA eight seventy. Raphael, Raphael, this is Dennis Prager.

0:34:55.640 --> 0:34:59.520
<v Speaker 8>Hi, Hi, Dennis, Hi. I think this is a little frivolous.

0:34:59.000 --> 0:35:01.560
<v Speaker 1>Compared to your a wad frivolous questions.

0:35:01.600 --> 0:35:03.560
<v Speaker 8>And I went to you first, Well here you got

0:35:03.600 --> 0:35:06.960
<v Speaker 8>it then, So I know you're against laugh tracks.

0:35:06.760 --> 0:35:08.480
<v Speaker 1>Like, very very opposed.

0:35:08.560 --> 0:35:11.080
<v Speaker 8>Okay, So here's what changed my mind about it may

0:35:11.120 --> 0:35:12.320
<v Speaker 8>have no effect.

0:35:12.000 --> 0:35:12.399
<v Speaker 1>All right.

0:35:12.480 --> 0:35:15.400
<v Speaker 8>So years ago I saw this documentary of this I

0:35:15.480 --> 0:35:18.560
<v Speaker 8>Love Lucy episode in which you know, it's this long,

0:35:18.640 --> 0:35:21.239
<v Speaker 8>drawn out, absurd situation. She's got all these eggs in

0:35:21.239 --> 0:35:24.279
<v Speaker 8>her shirt and they smash, and the audience laughs and

0:35:24.360 --> 0:35:26.680
<v Speaker 8>laughs and laughs. And at that time, anyway, it was

0:35:26.719 --> 0:35:30.319
<v Speaker 8>the longest recorded laugh track laugh on TV. It was

0:35:30.360 --> 0:35:31.120
<v Speaker 8>a minute or whatever.

0:35:31.160 --> 0:35:34.080
<v Speaker 1>It was a laugh track. It wasn't an actual audience.

0:35:34.880 --> 0:35:36.720
<v Speaker 8>No, it was a live audience. Sorry.

0:35:36.800 --> 0:35:37.759
<v Speaker 1>Also, that's not a laugh.

0:35:38.000 --> 0:35:40.680
<v Speaker 8>Yeah. Well, oh, I see what you're saying. Well, I

0:35:40.680 --> 0:35:42.400
<v Speaker 8>thought you were against live audiences.

0:35:42.520 --> 0:35:45.000
<v Speaker 1>Oh, why would I be. I love live audiences. Now,

0:35:45.000 --> 0:35:46.400
<v Speaker 1>it's not an issue. It's like a play.

0:35:46.480 --> 0:35:48.320
<v Speaker 8>Oh so you're against the pre recording.

0:35:48.400 --> 0:35:52.120
<v Speaker 1>Yes, that's a lie. Oh, I see, I'm against lies.

0:35:52.200 --> 0:35:55.080
<v Speaker 1>That's all. It's fake. It's it's to force me to

0:35:55.160 --> 0:35:58.080
<v Speaker 1>laugh or to announce on a sitcom. You have just

0:35:58.160 --> 0:35:58.800
<v Speaker 1>heard a joke.

0:35:59.200 --> 0:36:02.320
<v Speaker 8>I see. Okay, well, okay, yeah, I was only defending

0:36:02.360 --> 0:36:02.799
<v Speaker 8>all right.

0:36:02.920 --> 0:36:05.520
<v Speaker 1>Oh, I wish they were all in front of live audiences.

0:36:05.560 --> 0:36:06.279
<v Speaker 1>That's fine with me.

0:36:06.640 --> 0:36:09.040
<v Speaker 8>Okay. Then, And your screener, by the way, is quite funny.

0:36:09.080 --> 0:36:11.240
<v Speaker 8>She was she wanted to know if I was supporting

0:36:11.320 --> 0:36:12.440
<v Speaker 8>laugh tracks for this show.

0:36:12.760 --> 0:36:16.839
<v Speaker 1>Actually, that's a funny question, Janine. That is very funny

0:36:16.640 --> 0:36:19.439
<v Speaker 1>that you know what, that we're going to get them.

0:36:19.480 --> 0:36:23.160
<v Speaker 1>That's a great idea. That's great. So anyway, now I've

0:36:23.200 --> 0:36:23.560
<v Speaker 1>calmed you.

0:36:24.080 --> 0:36:27.120
<v Speaker 8>Uh yeah, apparently there's no difference of opinions.

0:36:27.120 --> 0:36:30.399
<v Speaker 1>There you go. All right, thanks Raphael YouTube. Appreciate your

0:36:30.400 --> 0:36:34.239
<v Speaker 1>call very much. That's funny. Yeah. Why would I be

0:36:34.239 --> 0:36:37.160
<v Speaker 1>against a live audience? Absolutely not, that is true. Laughed.

0:36:37.200 --> 0:36:42.160
<v Speaker 1>Can you imagine laugh tracks? Or that makes me laugh?

0:36:43.000 --> 0:36:45.520
<v Speaker 1>A laugh track? That's wrong? Why not? After all? I

0:36:45.560 --> 0:36:50.680
<v Speaker 1>am periodically funny? My god, just I remember November eleventh.

0:36:50.680 --> 0:37:01.000
<v Speaker 1>It's not there you go. That's right, so absurd. I

0:37:01.040 --> 0:37:12.040
<v Speaker 1>think it's great. Now it shows that they work. You see,

0:37:13.440 --> 0:37:16.080
<v Speaker 1>this is the silliest moment in the history of my radio.

0:37:16.480 --> 0:37:23.880
<v Speaker 1>Shut up, well it works, you see. Yawning makes you yawn,

0:37:24.360 --> 0:37:28.799
<v Speaker 1>Laughing makes you laugh, Crying makes you cry, Scratching makes

0:37:28.840 --> 0:37:31.480
<v Speaker 1>you scratch, or scratching makes you itch and then scratch.

0:37:32.239 --> 0:37:34.520
<v Speaker 1>That isn't What else is contagious? By the way, that's

0:37:34.560 --> 0:37:44.560
<v Speaker 1>an interesting question. Yawns, laughter, smiles, crying, scratching, anything else

0:37:44.600 --> 0:37:48.760
<v Speaker 1>that comes to mind. All right, let's go to Ben

0:37:48.960 --> 0:37:53.520
<v Speaker 1>in Fort Myers, Florida on w c NZ. Hey Ben

0:37:53.600 --> 0:37:54.320
<v Speaker 1>Dennis Prager.

0:37:56.040 --> 0:37:59.080
<v Speaker 8>Good, good, You've spoken.

0:37:58.719 --> 0:38:02.440
<v Speaker 18>A lot about the hard why differences between males and female.

0:38:02.640 --> 0:38:03.359
<v Speaker 1>I sure have.

0:38:04.320 --> 0:38:07.000
<v Speaker 18>I had an experience with my only daughter. I have

0:38:07.080 --> 0:38:10.200
<v Speaker 18>three children with one daughter, the youngest she's seven years old,

0:38:11.160 --> 0:38:15.440
<v Speaker 18>and she came to me on a Friday recently and said, Daddy,

0:38:15.480 --> 0:38:18.360
<v Speaker 18>I want to talk to you why. She had a

0:38:18.440 --> 0:38:23.400
<v Speaker 18>dentist appointment on Monday and she's scared. So I responded

0:38:23.400 --> 0:38:25.319
<v Speaker 18>with a piece of advice. I said to her, rook

0:38:25.520 --> 0:38:29.120
<v Speaker 18>we call her rookie. You've been to the dentist before,

0:38:29.280 --> 0:38:32.800
<v Speaker 18>it never bothered you before. This visit won't be any different.

0:38:32.840 --> 0:38:36.160
<v Speaker 18>And it's only Friday. Don't ruin your weekend worrying about Monday.

0:38:36.760 --> 0:38:40.560
<v Speaker 1>If that worked, I'm a pumper Nickel. You're no pumper nickel,

0:38:40.600 --> 0:38:42.080
<v Speaker 1>my friend, right exactly.

0:38:42.600 --> 0:38:46.160
<v Speaker 18>She got dignant, of course, and she put her hands

0:38:46.200 --> 0:38:49.839
<v Speaker 18>on her hips and she said to me, Daddy, that

0:38:50.200 --> 0:38:53.800
<v Speaker 18>was a sentence. I came here for a talk.

0:38:55.080 --> 0:39:02.800
<v Speaker 1>Oh God, daughters, Oh God, that is precious. That is perfect.

0:39:03.080 --> 0:39:05.279
<v Speaker 1>See by I just want to make it clear that

0:39:05.320 --> 0:39:09.960
<v Speaker 1>what you said would have been equally ineffective with a boy.

0:39:10.560 --> 0:39:14.319
<v Speaker 1>That's how I knew it. But but it's uh. The

0:39:14.400 --> 0:39:19.560
<v Speaker 1>way she reacted is utterly female. Your story is perfect. Yes,

0:39:19.640 --> 0:39:23.560
<v Speaker 1>I'm surprised she didn't say, Dad, I don't want solutions,

0:39:24.600 --> 0:39:28.680
<v Speaker 1>I want sympathy. But that's basically that's right. Basically that's

0:39:28.719 --> 0:39:31.640
<v Speaker 1>what she is. Say Hi, hider, rookie for me. By

0:39:31.680 --> 0:39:33.440
<v Speaker 1>the way, it's very funny. I thought he said that

0:39:33.520 --> 0:39:37.560
<v Speaker 1>she had a Dennis appointment. I'll never forget. In fact,

0:39:37.600 --> 0:39:40.640
<v Speaker 1>a little girl once said asked me when I was

0:39:40.640 --> 0:39:43.480
<v Speaker 1>the director of a camp, said what's your name? I

0:39:43.520 --> 0:39:47.320
<v Speaker 1>said Dennis, and she said, oh, look at my molars.

0:39:49.120 --> 0:39:52.480
<v Speaker 1>And I thought what until I realized a lot of

0:39:52.480 --> 0:39:54.640
<v Speaker 1>people say Dennis for dentists.

0:39:55.719 --> 0:39:58.960
<v Speaker 2>Tomorrow on timeless wisdom with Dennis Prager.

0:40:00.000 --> 0:40:03.760
<v Speaker 1>I have great admiration for my parents' generation absolutely fought

0:40:03.800 --> 0:40:07.799
<v Speaker 1>World War two, the Korean War, and much of the

0:40:07.840 --> 0:40:13.520
<v Speaker 1>Cold War, and the sacrifices made at home, through the

0:40:13.560 --> 0:40:16.360
<v Speaker 1>families that stayed back and then, and the numbers of

0:40:16.760 --> 0:40:23.080
<v Speaker 1>Americans who died abroad and and just just went under

0:40:24.000 --> 0:40:26.760
<v Speaker 1>either a draft or a volunteer to go and fight

0:40:26.840 --> 0:40:30.560
<v Speaker 1>either the Japanese fascists or the Nazis. Is it is,

0:40:30.600 --> 0:40:34.080
<v Speaker 1>it's there was a lot of greatness in that generation. Absolutely,

0:40:36.640 --> 0:40:38.920
<v Speaker 1>I don't I don't say it's the greatest generation, is

0:40:39.120 --> 0:40:42.480
<v Speaker 1>greater than the generation of George Washington and the founders

0:40:42.480 --> 0:40:46.040
<v Speaker 1>of the country. That's that's an odd statement. But it

0:40:46.160 --> 0:40:52.760
<v Speaker 1>certainly was a distinguished generation, and distinguished in particular by

0:40:53.080 --> 0:41:00.800
<v Speaker 1>its patriotism. How did that generation produce the babyl generation

0:41:01.080 --> 0:41:06.600
<v Speaker 1>characterized by so much narcissism, so much antipathy to America

0:41:06.800 --> 0:41:11.080
<v Speaker 1>and its institutions, so much anger at the religion of

0:41:11.120 --> 0:41:15.960
<v Speaker 1>their parents. Pretty much whatever most of those parents stood for,

0:41:16.960 --> 0:41:18.040
<v Speaker 1>the kids overthrew.

0:41:19.120 --> 0:41:22.880
<v Speaker 2>Join us tomorrow to hear more on Timeless Wisdom with

0:41:23.040 --> 0:41:27.480
<v Speaker 2>Dennis Prager. Visit denispragger dot com for thousands of hours

0:41:27.480 --> 0:41:31.279
<v Speaker 2>of Dennis's lectures, courses in classic radio programs, and to

0:41:31.320 --> 0:41:33.800
<v Speaker 2>purchase Dennis Prager's Rational Bibles.