WEBVTT - Merry Christmas Eve

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<v Speaker 1>Welcome to today's podcast sponsored by Hillsdale College, All Things

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<v Speaker 1>Hillsdale at Hillsdale dot ed or I encourage you to

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<v Speaker 1>take advantage of the many free online courses there, and

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<v Speaker 1>of course I'll listen to the Hillsdale dialogues, all of

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<v Speaker 1>them at Q for Hillsdale dot com or just Google,

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<v Speaker 1>Apple iTunes and Hillsdale Morning.

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<v Speaker 2>Glory and even Grace America.

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<v Speaker 1>Merry Christmas Eve, twenty twenty five. I'm here you at

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<v Speaker 1>live in the studio. Not a lot of news today,

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<v Speaker 1>and that's fine. People are out busy getting to their families,

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<v Speaker 1>getting the last minute Christmas preparations ready, cooking dinner, getting

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<v Speaker 1>ready to go to midnight Mass or church services. Many

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<v Speaker 1>of you are coming back from the four o'clock service.

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<v Speaker 1>They're getting ready to come to the four o'clock service

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<v Speaker 1>where the kids will do the reenactment of the Manger scene.

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<v Speaker 1>Have a wonderful Christmas Eve. Be careful where there is snow.

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<v Speaker 1>There lost snow in Maine and up in the Northern Tier,

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<v Speaker 1>but in California it's a nightmare reign like you have

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<v Speaker 1>not seen in a long time. And just be careful

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<v Speaker 1>as you go doing in feud a grandmother's house, don't

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<v Speaker 1>slide off the street, be aware of bud slides and

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<v Speaker 1>all that other stuff. I wanted to begin today on

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<v Speaker 1>Christmas Eve by reminding you that Christians are celebrating hope.

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<v Speaker 1>They're celebrating the arrival of a Jewish Messiah to a

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<v Speaker 1>Jewish mother in Judea roughly for Ad. That's what scholars

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<v Speaker 1>think now. And it's all set all of the Gospels

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<v Speaker 1>and Galilee, Samaria and Judea, lot in Capernaum, lot, some

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<v Speaker 1>in Nazareth, not happy times in Nazareth, some in Egypt,

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<v Speaker 1>a little bit in Samaria, mostly in Judea. And it's

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<v Speaker 1>a Jewish story, which is why I want to begin

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<v Speaker 1>on Christmas Eve with an appreciation for our Jewish older

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<v Speaker 1>brothers and sisters. Dennis Prager likes to joke when we

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<v Speaker 1>see them Issiah, either we'll be seeing him for the

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<v Speaker 1>first time or the second time, and one of us

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<v Speaker 1>will be right, but we'll be both there together. And

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<v Speaker 1>Dennis was able to do a message by the way

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<v Speaker 1>with Marissa, and it was wonderful. But I've been bothered,

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<v Speaker 1>and this is not personal. I'm not going to bring

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<v Speaker 1>up any particular names. I have been bothered by the

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<v Speaker 1>almost straight line rise in anti Semitism around the world

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<v Speaker 1>and especially in New York, and of course by the

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<v Speaker 1>deadly violence not just in and around Israel over the

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<v Speaker 1>last two years, but at Bondai Beach in Australia, in Europe,

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<v Speaker 1>in New York City and anti Semitism. I thought about

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<v Speaker 1>it last night and I made notes to myself. There

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<v Speaker 1>are lots of books written by authors Dennis Prager one.

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<v Speaker 1>I've talked with Dennis about this often at length. There

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<v Speaker 1>are at least five sources of anti Semitism. They come

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<v Speaker 1>up with Number one. People are afraid and scared of

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<v Speaker 1>complex events and rapid change. Scary stuff happens every day,

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<v Speaker 1>and people want an explanation to cling to. So some

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<v Speaker 1>people come up with the Trilateral Commission is doing this,

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<v Speaker 1>or the Builderbergers are doing this, or Davos is doing

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<v Speaker 1>this to us, or the old stand by the ancient evil.

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<v Speaker 3>The Jews are doing this to us. Now, believe it

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<v Speaker 3>or not.

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<v Speaker 1>Anti Semitism predates Christianity, but it got turbo charged by

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<v Speaker 1>the medieval church, Catholic Church, and John Paul went out

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<v Speaker 1>of his way, Saint John Paul the Second to apologize

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<v Speaker 1>for that condemn it, as did Benedict.

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<v Speaker 3>Ye.

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<v Speaker 1>People are afraid. They look for answers. They grab onto anything,

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<v Speaker 1>any explanation they were. Secondly, some folks are sad to say,

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<v Speaker 1>just not very bright.

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<v Speaker 3>Some are stupid.

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<v Speaker 1>They read antimitic literature like the Bizarrest manufactured Protocols for

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<v Speaker 1>the Elder of Zion. I mean, it's really terrible writing.

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<v Speaker 1>It's idiot, and they fall for it. They think Jews

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<v Speaker 1>are running banking or Hollywood or media, and they're doing

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<v Speaker 1>it in some kind of a giant conspiration. It's that

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<v Speaker 1>it's really quite dumb, but they believe it. Others aren't stupid,

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<v Speaker 1>but aren't ignorant. They haven't done any basic reading. And

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<v Speaker 1>I'm not talking about memorizing Will Durrant Aarl Durant History

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<v Speaker 1>of Civilization. I think of one recent book. Barry Strauss wrote,

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<v Speaker 1>Jews versus Rome, and it's about the Jewish wars against

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<v Speaker 1>the Roman Empire. The big one is sixty six to seventy,

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<v Speaker 1>but there are two other ones before Finally the Second

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<v Speaker 1>Temple was leveled in seventy a d. And Barcavo Coba

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<v Speaker 1>Revolt one thirty two. After that, they just drive most

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<v Speaker 1>of the Jews away after they kill about a half

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<v Speaker 1>million of them.

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<v Speaker 2>The Romans too, Romans killed Jesus too.

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<v Speaker 1>And at that time roman were so down on Jews

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<v Speaker 1>they renamed the land from Judea to Palestine, actually Syria Palestine,

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<v Speaker 1>and they had other prefects go and rule it. But

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<v Speaker 1>if you haven't even read that, if that's all news

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<v Speaker 1>to you, you just you need to do some reading.

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<v Speaker 1>Third that was third summer ignorant, so he got some

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<v Speaker 1>are scared, some are stupid, Summer ignorant. Some are mentally

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<v Speaker 1>ill and whatever reason, mental illness gets into some people

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<v Speaker 1>heads and they make Jews the object of their insanity

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<v Speaker 1>and then get over that with treatment. But you don't understand,

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<v Speaker 1>and you can't possibly begin. I think of the Trio

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<v Speaker 1>Life synagogue massacre. That Fellow was amped up on white

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<v Speaker 1>supremacist anti Jewish stuff, and I just think that's mental

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<v Speaker 1>illness with a gun. The kind that we are seeing

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<v Speaker 1>more and more is corrupt anti Semitism. I can't read minds,

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<v Speaker 1>and you can't read minds. You don't know what's in

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<v Speaker 1>my heart. You don't know God does, nobody else does, not,

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<v Speaker 1>even the fetching missus s Hewett. But some people are

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<v Speaker 1>quite obviously making a bunch of dough off of being antisemitic.

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<v Speaker 1>They make money to believe libels against Jews, you know,

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<v Speaker 1>like they run the banks and they run Hollywood, or

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<v Speaker 1>they run the White House, or they were behind the

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<v Speaker 1>assassination of Charlie Kirk, or that Israel is in a

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<v Speaker 1>apartheid state, or that there's a genocide in Gaza. These

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<v Speaker 1>are demonstrably false things, and to pedal them, you ask yourself,

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<v Speaker 1>why are they peddling? Because the first four categories want

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<v Speaker 1>to see their fears, their stupidity, their ignorance, or their

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<v Speaker 1>mental illness rationalized and made coherent and packaged in the

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<v Speaker 1>right way.

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<v Speaker 3>So none of that's true.

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<v Speaker 1>Israel is objectively the most important ally of the United

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<v Speaker 1>States in a world of free countries, opposed by the

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<v Speaker 1>alliance of tyrants led by g Putin, Kim Jong Un

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<v Speaker 1>Hammini Maduro, the gang run in Cuba. There are a

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<v Speaker 1>bunch of tyrants around the world, and they're not our friends.

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<v Speaker 2>And Israel is. It's a nuclear superpower.

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<v Speaker 1>It's an intelligence superpowered as the will and ability to

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<v Speaker 1>project power along with us, as we did in Operation

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<v Speaker 1>Midnight Hammer. Thank you President Trump this summer, but on

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<v Speaker 1>this eve, just a reminder, we are celebrating the birth

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<v Speaker 1>of a Jewish baby boy in Judea to a Jewish mother.

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<v Speaker 1>Jesus historical figure featured in non Christian writings of Josephus

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<v Speaker 1>and of course in the Gospels. And later in the program,

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<v Speaker 1>I'm talking with doctor Mark Roberts, who's a scholar of

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<v Speaker 1>extraordinary import I think his best book is Can We

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<v Speaker 1>Trust the Gospels?

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<v Speaker 3>On Why we Can?

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<v Speaker 1>But he is also a Dickens savant about a Christmas carol,

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<v Speaker 1>and twenty one years ago, in two thousand and four,

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<v Speaker 1>we did a program on the Christmas carol that got

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<v Speaker 1>lost or a ransomware attack, believe it or not, and

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<v Speaker 1>that happened. So he's coming back. I'm giving myself a

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<v Speaker 1>Christmas present in hour two by talking to Terry Pluto,

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<v Speaker 1>my favorite sports writer, and I'm going to talk about

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<v Speaker 1>Conservatism Inc. Broadcast and our number two. I got a

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<v Speaker 1>lot to cover today, but I wanted to start off

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<v Speaker 1>by saying, on this Christmas Eve, just remember, we're celebrating

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<v Speaker 1>the birth of.

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<v Speaker 2>A Jewish boy to a Jewish mother who Christians.

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<v Speaker 1>Believe is the Messiah, and that is the reason for

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<v Speaker 1>the season, and it's why I hope you have a

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<v Speaker 1>wonderful Christmas.

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<v Speaker 3>Will be out of Welcome back to America. I'm Hugh Hewett.

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<v Speaker 1>On Christmas Eve twenty twenty five, I decided I'd give

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<v Speaker 1>myself a present and I would talk to my favorite

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<v Speaker 1>sports journalist in America, the one and only Terry Pluto.

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<v Speaker 1>You've heard Terry Pluto many times on this program over

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<v Speaker 1>the years. And Terry's got a brand new book out

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<v Speaker 1>which is perfect if you at a gift card for Christmas.

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<v Speaker 1>It's entitled why Can't this Team Just Find a Quarterback?

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<v Speaker 1>And Other Thoughts on life in Brownstown? Terry Pluto, Merry Christmas.

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<v Speaker 2>How are you, my friend?

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<v Speaker 4>I am doing well, Hugh. I mean, look Christmas Eve

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<v Speaker 4>and I'm with you, so I'm good with that.

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<v Speaker 2>Well, thank you.

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<v Speaker 1>I also want you to know we have been running

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<v Speaker 1>a campaign called Angel Tree for the children of people

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<v Speaker 1>who are in prison. I don't know if you do

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<v Speaker 1>prison ministry anymore. You might be doing more homeless ministry now,

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<v Speaker 1>But when you were doing prison ministry, did did Christmas

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<v Speaker 1>hit the inmates hard?

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<v Speaker 3>Yeah?

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<v Speaker 4>And well the homeless. I'll be there tomorrow night at

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<v Speaker 4>the behave and arrest, which is after we did a

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<v Speaker 4>couple of punds a month by wife and I and

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<v Speaker 4>he wants to be in jail. Who wants to be

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<v Speaker 4>in a homeless shelter on Christmas? Because everything is reads

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<v Speaker 4>it you know, you're away from your family or your

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<v Speaker 4>wing the family that it's difficult. But one thing that

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<v Speaker 4>is interesting sometimes is that when people are struggling with

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<v Speaker 4>the same things, it will bring them together and you'll

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<v Speaker 4>find that they'll be talking, really encouraging each other. They

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<v Speaker 4>kind of go two ways. Either people isolate or they

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<v Speaker 4>come together. There's not a lot of anger or anything.

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<v Speaker 4>It's those two things.

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<v Speaker 1>Well, I think that's a wonderful thing to do on Christmas,

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<v Speaker 1>even on Christmas Day, So thank you for that. And

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<v Speaker 1>I was listening to Terry's talking last night. If you

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<v Speaker 1>can pull your computer a little bit closer to you, Terry,

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<v Speaker 1>I think the sound might be get a little bit

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<v Speaker 1>muffled there because your computers distant.

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<v Speaker 3>I was listening to.

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<v Speaker 1>Your weekly podcast with David Campbell, the editor of Cleveland

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<v Speaker 1>dot Com, and a couple of thoughts occurred. First of all,

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<v Speaker 1>a lot of your correspondence do something that is rare

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<v Speaker 1>in our country, they thank you too for doing your jobs.

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<v Speaker 1>And I got to thinking about the number of sports

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<v Speaker 1>journalists who work on the holidays, who work around the clock,

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<v Speaker 1>who work really hard. You got a Cavaliers Knicks game

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<v Speaker 1>to cover tomorrow, you might be able to cover it

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<v Speaker 1>from your couch. I'm not sure, but generally speaking, do

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<v Speaker 1>you think the public understands how hard sports journalists work.

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<v Speaker 3>Well?

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<v Speaker 4>I remember years ago there was a writer. This is

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<v Speaker 4>when I set the Beacon Journal and I was moving

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<v Speaker 4>from being the Cavaliers beat man to becoming a columnist.

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<v Speaker 3>And this guy is a news writer and he goes, man,

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<v Speaker 3>I would love basketball.

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<v Speaker 4>I'd really like to cover that. And then what happened?

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<v Speaker 4>He goes to the schedule. He goes, it's like every weekend. Yeah, yeah,

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<v Speaker 4>you get a figure of the three days Friday, Saturday, Sunday.

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<v Speaker 4>Two of them they're probably going to be playing. They

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<v Speaker 4>might have practiced on the other one. That's how it goes.

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<v Speaker 4>You know, if you cover the NFL, it's every weekend.

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<v Speaker 4>The flip side is I worked in a food warehouse

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<v Speaker 4>growing up. My dad worked with the old Fisher five

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<v Speaker 4>the other Awes and believe went when I worked there

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<v Speaker 4>for I think four summers, and he certified to teach

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<v Speaker 4>the state of Ohio. I taught six months at and West,

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<v Speaker 4>which is on West twenty fifth and Cleveland, tough neighborhood.

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<v Speaker 4>I taught five classes of history and social studies, and

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<v Speaker 4>I had a three preps and.

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<v Speaker 2>A tell y'all.

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<v Speaker 4>I thought, I'll write compared to that stuff anytime you want,

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<v Speaker 4>because that was real, real work, and this is I

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<v Speaker 4>mean it could be hard in draining at times, but

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<v Speaker 4>it's so different. And I mean he also has an audience.

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<v Speaker 4>I mean, you have the same thing you've had an audience.

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<v Speaker 4>People are care of like what you say or whatever,

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<v Speaker 4>whether they agree or disagree. They're actually interested in that.

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<v Speaker 4>That's a blessing. Very few of us in life and

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<v Speaker 4>our jobs are people paying that kind of attention to us.

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<v Speaker 4>And as you said, thanking them.

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<v Speaker 1>I enjoy Terry's talking so much, and you and Dave

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<v Speaker 1>Campbell have established it's a great chemistry that I think

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<v Speaker 1>you could do it longer or more often, but it's

0:13:56.000 --> 0:13:59.040
<v Speaker 1>already you're working hard enough. How is the new book selling?

0:13:59.080 --> 0:14:03.840
<v Speaker 1>Which is another owed to I will soon be seventy.

0:14:04.600 --> 0:14:08.040
<v Speaker 1>I have no memory of nineteen sixty four, and so

0:14:08.400 --> 0:14:10.680
<v Speaker 1>my whole theory on the Browns is I don't care

0:14:10.720 --> 0:14:13.360
<v Speaker 1>what they do get to the super Bowl soon. Do

0:14:13.480 --> 0:14:16.440
<v Speaker 1>whatever has the quickest chance of getting to the super Bowl,

0:14:16.440 --> 0:14:19.720
<v Speaker 1>which I think means sticking with Shador and drafting Tate

0:14:19.760 --> 0:14:21.920
<v Speaker 1>and op I, like you guys were talking last night,

0:14:22.040 --> 0:14:24.280
<v Speaker 1>Dave was talking last night. I want to get to

0:14:24.320 --> 0:14:27.040
<v Speaker 1>a super Bowl on this side of Heaven, Terry.

0:14:27.160 --> 0:14:27.600
<v Speaker 3>That's all.

0:14:27.760 --> 0:14:29.400
<v Speaker 2>I have a very small ask.

0:14:31.040 --> 0:14:33.880
<v Speaker 4>Well, it could turn into some very big mistakes. I mean,

0:14:33.880 --> 0:14:36.040
<v Speaker 4>that's one of the things we talked about in the book,

0:14:36.040 --> 0:14:38.960
<v Speaker 4>where I can't this team dropt the quarterback that led

0:14:39.000 --> 0:14:41.280
<v Speaker 4>to I want to get to a super Bowl yesterday,

0:14:41.360 --> 0:14:44.480
<v Speaker 4>Let's do this. I don't care that Deshaun Watson's facing

0:14:44.520 --> 0:14:48.720
<v Speaker 4>all these civil lawsuits. I don't care that he hasn't

0:14:48.760 --> 0:14:51.080
<v Speaker 4>played in a year and a half, is going to

0:14:51.080 --> 0:14:53.200
<v Speaker 4>get suspended. I just want to get to the super

0:14:53.240 --> 0:14:55.880
<v Speaker 4>Bowl and maybe he'll get us there. And of course

0:14:55.880 --> 0:14:58.320
<v Speaker 4>then you get yourself back if you think about it, Hugh,

0:14:59.040 --> 0:15:03.760
<v Speaker 4>whether we're talking about finances or relationships or you're running

0:15:04.280 --> 0:15:07.840
<v Speaker 4>a company, when you get desperate is when you make

0:15:07.920 --> 0:15:13.040
<v Speaker 4>your biggest mistakes. You know, the classic overreach. But I

0:15:13.120 --> 0:15:15.840
<v Speaker 4>get the feeling like you have, and I mean, I'm

0:15:15.880 --> 0:15:18.760
<v Speaker 4>your same age on seventy I do remember listening to

0:15:18.800 --> 0:15:21.920
<v Speaker 4>the Browns in the championship game in nineteen sixty four

0:15:21.960 --> 0:15:24.760
<v Speaker 4>in my friend's basement. By the way, think about this.

0:15:25.320 --> 0:15:29.160
<v Speaker 4>That game NFL Championship game nineteen sixty four was blacked

0:15:29.240 --> 0:15:35.000
<v Speaker 4>out in Cleveland, right, model had the option of showing

0:15:35.040 --> 0:15:38.160
<v Speaker 4>it or not. For whatever reason, he was afraid they

0:15:38.200 --> 0:15:42.280
<v Speaker 4>wouldn't sell enough tickets, so he blacked it out and

0:15:42.320 --> 0:15:45.160
<v Speaker 4>they were shown the next following evening on TV. Now

0:15:45.160 --> 0:15:48.160
<v Speaker 4>people were I think, if you're outside of fifty miles

0:15:48.200 --> 0:15:50.480
<v Speaker 4>outside of Cleveland, it was on. So people were like

0:15:50.560 --> 0:15:53.680
<v Speaker 4>driving to probably around your hometown of Warren and Erie,

0:15:53.680 --> 0:15:58.240
<v Speaker 4>Pennsylvania and Columbus, running motel rooms to wash this game

0:15:58.560 --> 0:15:59.160
<v Speaker 4>because it's sold.

0:16:00.200 --> 0:16:03.520
<v Speaker 1>Rabbit ears on the television each week to try and

0:16:03.560 --> 0:16:05.120
<v Speaker 1>pick up a Pittsburgh station.

0:16:05.400 --> 0:16:07.720
<v Speaker 3>Yeah, that was it. Think about that.

0:16:07.800 --> 0:16:11.040
<v Speaker 4>There's your chance, there's your memory if you're a Cleveland

0:16:11.040 --> 0:16:14.640
<v Speaker 4>fan of the last time the Browns went to the

0:16:14.680 --> 0:16:17.240
<v Speaker 4>final two to a championship, which is pre Super Bowl,

0:16:17.400 --> 0:16:18.840
<v Speaker 4>just the championship game.

0:16:20.840 --> 0:16:23.880
<v Speaker 1>Well, I think what you got to do is fabulous,

0:16:23.920 --> 0:16:28.200
<v Speaker 1>and I like the fact that your listeners express appreciation

0:16:28.400 --> 0:16:31.440
<v Speaker 1>for you and Dave and the depth you go into. Now,

0:16:31.480 --> 0:16:34.960
<v Speaker 1>I wanted to ask you a question about bosses because

0:16:35.040 --> 0:16:36.480
<v Speaker 1>there's a guy who works over at Fox.

0:16:36.520 --> 0:16:37.640
<v Speaker 3>I work at Fox a lot.

0:16:38.600 --> 0:16:41.400
<v Speaker 1>And his son wants to be a sports journalist, and

0:16:41.440 --> 0:16:44.160
<v Speaker 1>I said, well, make sure you find out a are

0:16:44.200 --> 0:16:46.240
<v Speaker 1>there any jobs, what are they paying be? Pick a

0:16:46.280 --> 0:16:48.840
<v Speaker 1>good boss, because if you have a bad boss, it's

0:16:48.840 --> 0:16:51.040
<v Speaker 1>going to be a horrible environment no matter what you got.

0:16:51.080 --> 0:16:53.320
<v Speaker 1>It's always the same advice I give to young people.

0:16:53.360 --> 0:16:56.120
<v Speaker 1>Always pick a boss. So I'm going to give you

0:16:56.480 --> 0:16:59.320
<v Speaker 1>a second to think about that here and then come

0:16:59.360 --> 0:17:01.520
<v Speaker 1>back and tell me the best boss you worked for

0:17:01.680 --> 0:17:05.560
<v Speaker 1>and why. Because you've worked for in major from Earl

0:17:05.920 --> 0:17:09.320
<v Speaker 1>Weaver to Kevin Stefanski, I don't know if you can

0:17:09.560 --> 0:17:12.280
<v Speaker 1>have two different types of people you got to interview,

0:17:12.320 --> 0:17:14.879
<v Speaker 1>and then your boss is above you looking at your work,

0:17:14.960 --> 0:17:17.240
<v Speaker 1>whether it's Dave Campbell or Chuck Heaton or any of

0:17:17.280 --> 0:17:20.960
<v Speaker 1>these other great legends of Cleveland sports. I'll come back

0:17:21.000 --> 0:17:24.000
<v Speaker 1>with Terry Pluto. Go over to Terry Pluto dot com

0:17:24.040 --> 0:17:25.720
<v Speaker 1>if you want to pick up why can't this team

0:17:25.760 --> 0:17:26.800
<v Speaker 1>find a quarterback.

0:17:27.240 --> 0:17:29.040
<v Speaker 2>It's a great new book, and you're gonna.

0:17:28.800 --> 0:17:31.240
<v Speaker 1>Get a gift card for Christmas, and I would recommend,

0:17:31.720 --> 0:17:34.000
<v Speaker 1>especially if you're a football fan, that would be a

0:17:34.040 --> 0:17:38.040
<v Speaker 1>good one. Chuck tied a blessed memory here on the show,

0:17:38.040 --> 0:17:40.320
<v Speaker 1>and maybe I'll be back someday and we'll talk to sports.

0:17:40.600 --> 0:17:43.639
<v Speaker 1>Swears by Loose Balls as one of the greatest georks

0:17:43.680 --> 0:17:45.280
<v Speaker 1>books he's ever ever read.

0:17:45.320 --> 0:17:46.480
<v Speaker 3>In Chuck Knows Sports.

0:17:47.240 --> 0:17:49.399
<v Speaker 1>Even if we disagree on how any politics, don't go

0:17:49.400 --> 0:17:49.960
<v Speaker 1>anywhere America.

0:17:49.960 --> 0:17:50.640
<v Speaker 3>I'll be right back.

0:17:54.440 --> 0:17:56.960
<v Speaker 1>Welcome back to America to you, and on Christmas Eve,

0:17:57.320 --> 0:18:00.600
<v Speaker 1>and I'm giving myself a Christmas present. A few minutes

0:18:00.600 --> 0:18:03.320
<v Speaker 1>of conversation with Terry Pluto. You can follow on Exit

0:18:03.400 --> 0:18:06.320
<v Speaker 1>Terry Pluto. Listen to his podcast once a week with

0:18:06.440 --> 0:18:10.920
<v Speaker 1>Dave Campbell talking Terry's Talking Terry bosses. In the world

0:18:10.920 --> 0:18:13.920
<v Speaker 1>of sports, it's been the best, and you don't need

0:18:13.920 --> 0:18:16.000
<v Speaker 1>to name the worst already. You already named the man

0:18:16.040 --> 0:18:18.040
<v Speaker 1>who must not be named on my show for twenty

0:18:18.040 --> 0:18:20.040
<v Speaker 1>five years, I've never named the man who must not

0:18:20.080 --> 0:18:22.200
<v Speaker 1>be named. He took the Browns out of Cleveland. But

0:18:22.880 --> 0:18:26.240
<v Speaker 1>who's been the best in what makes for a terrible boss.

0:18:27.200 --> 0:18:30.640
<v Speaker 4>Well in terms of coaches or managers, because there's two

0:18:30.680 --> 0:18:32.719
<v Speaker 4>different things that those guys are not my boss. Those

0:18:32.720 --> 0:18:35.720
<v Speaker 4>are people uncovering, but it's you can learn a lot

0:18:36.280 --> 0:18:41.119
<v Speaker 4>both ways for how they coach or handle the team.

0:18:41.160 --> 0:18:46.520
<v Speaker 4>Probably the best overall was Terry frank Count I thought

0:18:46.560 --> 0:18:51.720
<v Speaker 4>was terrific. He was a combination of knowing how to

0:18:51.920 --> 0:18:55.600
<v Speaker 4>keep things together when it feels like they're all flying apart,

0:18:55.920 --> 0:18:58.399
<v Speaker 4>to knowing how to do tough well generally it was

0:18:58.440 --> 0:19:05.240
<v Speaker 4>in private, to being a storyteller and almost like kind

0:19:05.280 --> 0:19:08.879
<v Speaker 4>of when the team's going bad, having some kind of

0:19:09.359 --> 0:19:11.840
<v Speaker 4>parables to give or something to the media to buy

0:19:11.840 --> 0:19:15.240
<v Speaker 4>his team at players time, and just a general feeling

0:19:15.320 --> 0:19:18.240
<v Speaker 4>that this is a guy that is sincere when he

0:19:18.359 --> 0:19:21.359
<v Speaker 4>was talking about players who had been cut or whatever,

0:19:21.440 --> 0:19:26.399
<v Speaker 4>and I really liked covering him. Earl Weaver was covering

0:19:26.480 --> 0:19:31.200
<v Speaker 4>kind of this eccentric genius and when it came to sports,

0:19:31.200 --> 0:19:34.120
<v Speaker 4>I mean, he's the man who invented the batting averages

0:19:34.160 --> 0:19:37.560
<v Speaker 4>of pictures and hitters when they can face each other.

0:19:37.640 --> 0:19:40.560
<v Speaker 4>Until Earl Weaver came along, he was all just well

0:19:40.680 --> 0:19:44.720
<v Speaker 4>right handed pictures versus left handed, you know, righty's versus lefties.

0:19:44.720 --> 0:19:45.159
<v Speaker 3>That whole thing.

0:19:45.200 --> 0:19:47.960
<v Speaker 4>Well, he began to realize he wuld see weird things

0:19:48.040 --> 0:19:50.199
<v Speaker 4>like a guy like Mark Blandrew, who was not a

0:19:50.320 --> 0:19:54.360
<v Speaker 4>very good hit or whatsoever, was facing Noan Ryan, one

0:19:54.359 --> 0:19:56.960
<v Speaker 4>of the greatest pictures at that time, and he knew

0:19:57.040 --> 0:19:59.600
<v Speaker 4>going to Hall of Fame, and for some reason Bilandrew

0:19:59.640 --> 0:20:01.959
<v Speaker 4>was able to hit him. It made no sense. So

0:20:02.080 --> 0:20:04.720
<v Speaker 4>he had a couple of their interns in the PR department

0:20:05.119 --> 0:20:08.640
<v Speaker 4>start going through looking at things like that, different batting averages,

0:20:08.680 --> 0:20:12.680
<v Speaker 4>and and he suddenly found all these trends which are

0:20:12.680 --> 0:20:15.920
<v Speaker 4>now just given. When you watch a baseball game, they'll

0:20:15.960 --> 0:20:19.960
<v Speaker 4>tell you know who the how they match up.

0:20:20.560 --> 0:20:23.520
<v Speaker 1>And that was plus minus that you guys did on

0:20:23.560 --> 0:20:25.880
<v Speaker 1>the Cavs. That's a new stat that actually makes sense

0:20:25.920 --> 0:20:28.480
<v Speaker 1>to me. Plus minus. I just never even thought about

0:20:28.480 --> 0:20:28.959
<v Speaker 1>it before.

0:20:29.520 --> 0:20:31.600
<v Speaker 4>Right, if you have five guys playing at one time,

0:20:33.560 --> 0:20:36.199
<v Speaker 4>you could sometimes see how a certain player you know,

0:20:36.320 --> 0:20:40.199
<v Speaker 4>makes more of an impact than others. And also it

0:20:40.240 --> 0:20:44.720
<v Speaker 4>could tell you could break it down even further. Of all, right,

0:20:44.840 --> 0:20:47.640
<v Speaker 4>these four play together, well, well, when that fifth guys

0:20:47.640 --> 0:20:49.080
<v Speaker 4>with them, they don't. But if you put them with

0:20:49.119 --> 0:20:52.520
<v Speaker 4>the three other guys. It can get complicated, but in general,

0:20:53.520 --> 0:20:57.000
<v Speaker 4>some players simply lend more to winning than others. Not

0:20:57.560 --> 0:21:03.399
<v Speaker 4>because they're so gifted athletic. Is they fit in combination

0:21:04.000 --> 0:21:07.040
<v Speaker 4>with the other guys that are out there, and those

0:21:07.080 --> 0:21:10.280
<v Speaker 4>are Earl Weaver, by the way, today, we'd go crazy

0:21:10.320 --> 0:21:13.720
<v Speaker 4>with all the stats available. He probably would overthink everything

0:21:14.160 --> 0:21:16.879
<v Speaker 4>because he was how about you know, we everything on

0:21:16.960 --> 0:21:20.720
<v Speaker 4>computers and everything now, Hugh, when Earl Weaver had those

0:21:20.720 --> 0:21:24.040
<v Speaker 4>batting averages of pitchers versus hitters, and that he kept

0:21:24.080 --> 0:21:26.840
<v Speaker 4>them on index cards and a cigar box and his death.

0:21:27.280 --> 0:21:30.919
<v Speaker 1>Ronald Reagan giving a speech, So, Terry Planal, would you

0:21:31.000 --> 0:21:32.920
<v Speaker 1>recommend we got like two minutes in this that would

0:21:32.920 --> 0:21:34.800
<v Speaker 1>you recommend to a young person that they go into

0:21:34.840 --> 0:21:37.840
<v Speaker 1>sports journalism? Now, I have lots of guardrails for people

0:21:37.880 --> 0:21:40.840
<v Speaker 1>who want to do political journalism because it's it's kind

0:21:40.920 --> 0:21:45.480
<v Speaker 1>of combative, and I don't think everyone's cut out for it.

0:21:45.600 --> 0:21:46.640
<v Speaker 3>What about sports.

0:21:46.400 --> 0:21:49.960
<v Speaker 4>Journalism if you want to do it, But I would

0:21:50.000 --> 0:21:52.560
<v Speaker 4>recommend you, you know, if you're in school, these people

0:21:52.720 --> 0:21:55.359
<v Speaker 4>just get a whether it's a sports management degree or

0:21:55.400 --> 0:22:00.679
<v Speaker 4>mass media degree, get a secondary degree and marketing or

0:22:00.680 --> 0:22:03.159
<v Speaker 4>whatever I mean. I Actually the reason I went and

0:22:03.200 --> 0:22:09.639
<v Speaker 4>got a degree in social studies and secondary education because

0:22:09.760 --> 0:22:11.800
<v Speaker 4>I thought I might not cut it as a writer.

0:22:11.920 --> 0:22:14.199
<v Speaker 4>I got to go get a job because there's so

0:22:14.320 --> 0:22:17.400
<v Speaker 4>few think about this. I've been I'm seventy years old.

0:22:17.400 --> 0:22:20.320
<v Speaker 4>I've been a sports columnist. You know, it's harder to

0:22:20.359 --> 0:22:23.359
<v Speaker 4>get my job than it's going to be to playing

0:22:23.400 --> 0:22:25.400
<v Speaker 4>the major leagues because.

0:22:25.280 --> 0:22:26.160
<v Speaker 3>You get in the conference.

0:22:27.040 --> 0:22:33.560
<v Speaker 4>Yeah yeah, or yeah exactly absolutely, or if he's the

0:22:33.680 --> 0:22:34.960
<v Speaker 4>I want to be the I want to do the

0:22:35.000 --> 0:22:37.840
<v Speaker 4>Cleveland Guardians game. So Tom Hamilton's going to Hall of Fame.

0:22:37.880 --> 0:22:40.720
<v Speaker 4>He's my age, he's seventy and he's been doing it

0:22:41.040 --> 0:22:47.120
<v Speaker 4>since nineteen ninety and his partner, Jim Rowsenhouse is I'm

0:22:47.200 --> 0:22:48.199
<v Speaker 4>twenty years together.

0:22:49.280 --> 0:22:50.400
<v Speaker 3>And that's amazing.

0:22:50.440 --> 0:22:53.960
<v Speaker 1>In fact, it's amazing that Mary Kay Cabot and Paul

0:22:54.040 --> 0:22:57.919
<v Speaker 1>Wayns and Tom Hamilton. You've worked with three Hall of famers.

0:22:57.960 --> 0:22:59.800
<v Speaker 1>I don't know if herbscore made it and he should have.

0:23:00.000 --> 0:23:01.800
<v Speaker 1>Did herbscore make it in as a broadcaster?

0:23:02.560 --> 0:23:05.359
<v Speaker 4>Oh he didn't. But Sheldon Oker from the Beacon Journal

0:23:05.640 --> 0:23:08.720
<v Speaker 4>of yaftball writer. So when I was a baseball writer

0:23:08.800 --> 0:23:10.919
<v Speaker 4>in Cleveland, I had one Hall of Famer and wings

0:23:10.960 --> 0:23:14.160
<v Speaker 4>to my left and the other in Ochre to my right,

0:23:14.240 --> 0:23:16.720
<v Speaker 4>and neither of it rubbed off on me. But that's

0:23:16.760 --> 0:23:17.320
<v Speaker 4>really good.

0:23:17.720 --> 0:23:18.920
<v Speaker 2>It's no pressure.

0:23:20.000 --> 0:23:27.600
<v Speaker 1>Yeah, his brand new book, Don't Go Anywhere. I got

0:23:27.600 --> 0:23:29.720
<v Speaker 1>one more segment is brand new book is why can't

0:23:29.760 --> 0:23:31.160
<v Speaker 1>this team find a quarterback?

0:23:31.240 --> 0:23:31.880
<v Speaker 2>It's hilarious.

0:23:31.920 --> 0:23:32.760
<v Speaker 3>Don't go Anywhere, America.

0:23:32.760 --> 0:23:33.680
<v Speaker 2>I'm new to it.

0:23:34.480 --> 0:23:37.800
<v Speaker 1>Welcome back, America. I'm Hugh Hewett. Terry Pluto, my favorite

0:23:37.840 --> 0:23:40.320
<v Speaker 1>sports writer, is joining me. And one of the things

0:23:40.400 --> 0:23:43.280
<v Speaker 1>I like about Terry, and he doesn't make a big

0:23:43.320 --> 0:23:48.080
<v Speaker 1>deal about it, but almost inevitably, character enters into his

0:23:48.200 --> 0:23:52.720
<v Speaker 1>conversation about people on the field. And he's been impressed

0:23:52.760 --> 0:23:55.880
<v Speaker 1>with Shador Sanders in the way he has handled this season.

0:23:56.480 --> 0:23:59.639
<v Speaker 1>He's been impressed with Dylan Gabriel. He's disappointed by clause,

0:24:00.240 --> 0:24:04.720
<v Speaker 1>but character always comes to the top here. So Terry

0:24:06.200 --> 0:24:10.680
<v Speaker 1>final segment. This is just purely indulging myself. I think

0:24:10.720 --> 0:24:14.840
<v Speaker 1>Shador could be at least a top fifteen quarterback. When

0:24:14.960 --> 0:24:18.520
<v Speaker 1>Dave laid out Carnal Tait and take as many offensive

0:24:18.520 --> 0:24:21.560
<v Speaker 1>linemen as you need or sign, I thought that might

0:24:21.600 --> 0:24:24.720
<v Speaker 1>be the best way for this club to go and

0:24:24.800 --> 0:24:27.400
<v Speaker 1>you I think you kind of agreed with him, didn't

0:24:27.440 --> 0:24:28.920
<v Speaker 1>you stick.

0:24:28.720 --> 0:24:32.359
<v Speaker 4>With Yeah, I would be willing to look at that.

0:24:32.440 --> 0:24:35.200
<v Speaker 4>I would bring in a veteran behind him just in case,

0:24:35.560 --> 0:24:37.719
<v Speaker 4>just have somebody there. I don't like having two rookies

0:24:37.800 --> 0:24:40.560
<v Speaker 4>or two guys going their second year, as you're only quarterbacks,

0:24:41.000 --> 0:24:44.359
<v Speaker 4>but sure I would look at that. Yeah, Sanders surprised

0:24:44.400 --> 0:24:47.360
<v Speaker 4>me because with all the you know, yes, over two

0:24:47.359 --> 0:24:50.800
<v Speaker 4>million social media followers and all the hype there, I

0:24:50.880 --> 0:24:53.360
<v Speaker 4>kind of thought he would be a real jerk, and

0:24:53.600 --> 0:24:56.600
<v Speaker 4>he's not. You could tell he's been in the public

0:24:56.640 --> 0:25:00.320
<v Speaker 4>eye for quite a bit. But there's this genuine uh.

0:25:00.440 --> 0:25:02.280
<v Speaker 4>And I've used genuine three or four times to you

0:25:02.440 --> 0:25:07.560
<v Speaker 4>in this conversation because that goes to character. But about

0:25:07.560 --> 0:25:10.720
<v Speaker 4>a week ago, he's being asked something about Stefanski and

0:25:10.760 --> 0:25:13.920
<v Speaker 4>basically is a question to design for in the second

0:25:13.960 --> 0:25:16.120
<v Speaker 4>guest as coach, and he smiles and goes, now, you're

0:25:16.160 --> 0:25:17.560
<v Speaker 4>not trying to get me into trouble here?

0:25:17.600 --> 0:25:19.520
<v Speaker 3>Are you going to do that?

0:25:20.240 --> 0:25:23.400
<v Speaker 4>I mean, it was confusing it.

0:25:24.920 --> 0:25:28.560
<v Speaker 1>You just mentioned Kevin Sevanski. I love the guy. UH

0:25:28.960 --> 0:25:33.440
<v Speaker 1>get boring. Press conferences are us, but uh, I want

0:25:33.800 --> 0:25:36.080
<v Speaker 1>I don't want to change his system. Ony young quarterback

0:25:36.119 --> 0:25:38.399
<v Speaker 1>again and he's been coaching the year twice and you

0:25:38.440 --> 0:25:41.119
<v Speaker 1>said he looked tired. Wouldn't you run it back one

0:25:41.160 --> 0:25:43.800
<v Speaker 1>more time and let him have one quarterback for two

0:25:43.880 --> 0:25:46.600
<v Speaker 1>years with maybe two receivers that can catch the ball

0:25:46.920 --> 0:25:50.080
<v Speaker 1>that split wide, just one chance to run it back

0:25:50.320 --> 0:25:51.120
<v Speaker 1>with one guy.

0:25:52.400 --> 0:25:54.800
<v Speaker 4>Well, I mean he's in a sixth year, Hugh. And

0:25:55.240 --> 0:25:58.200
<v Speaker 4>sometimes what happens in pro sports, I've seen you could

0:25:58.240 --> 0:26:01.639
<v Speaker 4>be very good at your job and be a place

0:26:01.680 --> 0:26:05.160
<v Speaker 4>for just a long time. Anyone will tell you when

0:26:05.160 --> 0:26:09.600
<v Speaker 4>you're coaching the Browns, it's not like it's generally the

0:26:09.640 --> 0:26:13.240
<v Speaker 4>worst job in the NFL. And the total takes on

0:26:13.320 --> 0:26:16.359
<v Speaker 4>you emotionally and everything else. And a lot of times

0:26:16.400 --> 0:26:19.320
<v Speaker 4>what I've seen with coaches and managers is they whether

0:26:19.440 --> 0:26:22.760
<v Speaker 4>whether they go become an assistant coach somewhere or they

0:26:22.800 --> 0:26:25.560
<v Speaker 4>do some media for a year, sometimes they just need

0:26:25.600 --> 0:26:28.679
<v Speaker 4>to air out that's too bad. In politics, by the way,

0:26:28.520 --> 0:26:31.320
<v Speaker 4>they don't do that. You know, see there's a post

0:26:31.520 --> 0:26:35.720
<v Speaker 4>that you know they're they're imposed of verticals and pro sports.

0:26:35.800 --> 0:26:38.600
<v Speaker 4>But you get fired and then you come back with

0:26:38.640 --> 0:26:42.720
<v Speaker 4>something else. And I really I've watched Kevin. He's drained.

0:26:42.760 --> 0:26:46.560
<v Speaker 4>He's utterly drained, now can he So it's a question

0:26:46.640 --> 0:26:49.119
<v Speaker 4>of where he is there. I would have long talks

0:26:49.160 --> 0:26:50.760
<v Speaker 4>with kind of where are you in your life? How

0:26:50.800 --> 0:26:54.880
<v Speaker 4>do you feel about things? It's well beyond quarterbacks and

0:26:54.920 --> 0:26:56.560
<v Speaker 4>what kind of offense do you want to run?

0:26:58.000 --> 0:27:01.160
<v Speaker 1>Yeah, well urban Meyer was per think against that team

0:27:01.280 --> 0:27:03.920
<v Speaker 1>up north, and he still threw it in after seven years.

0:27:03.920 --> 0:27:07.919
<v Speaker 1>Because really there's a lot of life besides working twenty

0:27:07.960 --> 0:27:10.440
<v Speaker 1>three hours a day, eleven months a year and then

0:27:10.480 --> 0:27:14.280
<v Speaker 1>being recruiting terry. But all said and done, you've had

0:27:14.320 --> 0:27:16.880
<v Speaker 1>a blessed career, haven't you. I mean, you've been doing

0:27:16.920 --> 0:27:19.240
<v Speaker 1>this since year what twenty two, twenty three?

0:27:19.560 --> 0:27:22.280
<v Speaker 4>Yeah, I mean really, I think my first byline a

0:27:22.359 --> 0:27:25.640
<v Speaker 4>Cleveland paper was in nineteen seventy five, the Cleveland Press,

0:27:26.280 --> 0:27:31.359
<v Speaker 4>so that's fifty years and I I was like twenty.

0:27:31.400 --> 0:27:33.520
<v Speaker 4>I did some high school sports from them part time

0:27:33.520 --> 0:27:37.359
<v Speaker 4>and answered the phone, and also to do it at

0:27:37.359 --> 0:27:40.879
<v Speaker 4>my hometown. The job I have now were being the

0:27:40.920 --> 0:27:45.040
<v Speaker 4>sports columnist. The playing dealer kind of was the hell level.

0:27:45.040 --> 0:27:48.080
<v Speaker 4>Witz was that job for decades and it was a

0:27:48.160 --> 0:27:51.560
<v Speaker 4>job that I wanted and I'm able to keep doing it.

0:27:51.600 --> 0:27:54.240
<v Speaker 4>And I have a great boss and Chris Quinn and

0:27:54.320 --> 0:27:58.160
<v Speaker 4>Dave Campbell there that allowed me to I have don't

0:27:58.160 --> 0:28:00.479
<v Speaker 4>have to chase all these teams all over the com tree.

0:28:01.320 --> 0:28:05.600
<v Speaker 4>You know, my travel is minimal and it still means

0:28:05.600 --> 0:28:08.960
<v Speaker 4>a lot. And I love the fact that Hugh. I

0:28:09.000 --> 0:28:11.440
<v Speaker 4>love the fact that sports is much better than politics

0:28:11.440 --> 0:28:15.280
<v Speaker 4>because in politics you could say something everybody runs into

0:28:15.320 --> 0:28:17.560
<v Speaker 4>their red state blue state thing. But all right, you

0:28:17.600 --> 0:28:20.800
<v Speaker 4>bring up we bring up Shador Sanders or Kevin Stefanski.

0:28:21.200 --> 0:28:23.280
<v Speaker 4>The opinions that come in I don't think are based

0:28:23.320 --> 0:28:25.880
<v Speaker 4>on like how you voted or one of vot It's

0:28:25.960 --> 0:28:30.360
<v Speaker 4>like like the guy right, you know, it's actually more rational.

0:28:30.680 --> 0:28:31.080
<v Speaker 3>It's hard.

0:28:31.200 --> 0:28:33.479
<v Speaker 4>It's a strange world, and sports is more rational than

0:28:33.560 --> 0:28:35.040
<v Speaker 4>real life at times.

0:28:35.119 --> 0:28:35.479
<v Speaker 3>It is.

0:28:35.680 --> 0:28:38.200
<v Speaker 1>And you know, when I hear that the Dolans are cheap,

0:28:38.240 --> 0:28:41.520
<v Speaker 1>I get mad. I think the Hasms have grown as owners.

0:28:41.720 --> 0:28:45.680
<v Speaker 1>I think Dan Gilbert is a gift to Cleveland. We

0:28:45.720 --> 0:28:48.800
<v Speaker 1>are blessed to actually have we are sports rich. And

0:28:48.800 --> 0:28:50.760
<v Speaker 1>then we got the Buckeyes down the road, and we

0:28:50.840 --> 0:28:53.240
<v Speaker 1>have a great You have a great group of colleagues

0:28:53.400 --> 0:28:56.560
<v Speaker 1>and they're all working around the clock. Turning out product.

0:28:56.800 --> 0:28:59.720
<v Speaker 1>I don't know if they work harder anywhere in the

0:28:59.720 --> 0:29:03.760
<v Speaker 1>Mayora then for Cleveland dot Com. They're working all the time.

0:29:04.720 --> 0:29:07.320
<v Speaker 4>Well, welcome to the Internet age. When that kicked in,

0:29:07.360 --> 0:29:09.719
<v Speaker 4>all of a sudden, we realized the Associated press used

0:29:09.760 --> 0:29:13.920
<v Speaker 4>to be you're always on deadline. Now, anybody at any

0:29:13.920 --> 0:29:18.160
<v Speaker 4>of these markets, you're always on deadline. And when something happens,

0:29:18.640 --> 0:29:20.800
<v Speaker 4>even if a columnist like I am with an opinion,

0:29:21.240 --> 0:29:24.560
<v Speaker 4>they'd like something within a half hour and forty five minutes,

0:29:24.600 --> 0:29:27.160
<v Speaker 4>and please get it in within an hour of happy

0:29:27.360 --> 0:29:31.160
<v Speaker 4>it happening, And we're before it's like, okay, it could

0:29:31.160 --> 0:29:34.560
<v Speaker 4>happen in the afternoon, it won't be until tomorrow's paper.

0:29:35.760 --> 0:29:38.840
<v Speaker 1>Well, have a merry Christmas. And I have one suggestion

0:29:39.080 --> 0:29:42.120
<v Speaker 1>for you on your next book, because you can not

0:29:42.120 --> 0:29:45.000
<v Speaker 1>not write. So you want to be a sports journalist,

0:29:45.080 --> 0:29:48.040
<v Speaker 1>because I have no advice for kids about because I've

0:29:48.080 --> 0:29:50.160
<v Speaker 1>been able to tell them about being a political journalist,

0:29:50.240 --> 0:29:51.960
<v Speaker 1>but I have no advice on so you want to

0:29:51.960 --> 0:29:55.760
<v Speaker 1>be a sports journalist. And you probably could write that

0:29:55.800 --> 0:29:58.640
<v Speaker 1>book in your sleep on the ups and downs, the

0:29:58.680 --> 0:30:00.520
<v Speaker 1>ins and outs, and why you don't want to do

0:30:01.080 --> 0:30:02.040
<v Speaker 1>this sport of that part.

0:30:02.080 --> 0:30:03.800
<v Speaker 3>But you come to our mall. You don't do much

0:30:03.800 --> 0:30:04.680
<v Speaker 3>Ohio State, do you?

0:30:05.600 --> 0:30:07.640
<v Speaker 4>I'll do so not too much. One thing I would say,

0:30:07.680 --> 0:30:11.000
<v Speaker 4>whether it's broadcasting or this, people say, well, I want

0:30:11.040 --> 0:30:12.920
<v Speaker 4>to be a sports writer or sports journalist because I

0:30:12.920 --> 0:30:15.880
<v Speaker 4>love sports. That's not the best answer. The mist answer

0:30:15.960 --> 0:30:18.120
<v Speaker 4>is like, if you're a sports writer, you better love

0:30:18.160 --> 0:30:20.200
<v Speaker 4>to write, and you you know this. Even if you're

0:30:20.200 --> 0:30:23.760
<v Speaker 4>going to be a political broadcaster, Yeah, politics is important,

0:30:23.800 --> 0:30:26.480
<v Speaker 4>but you better be very good at broadcasting. And a

0:30:26.480 --> 0:30:27.640
<v Speaker 4>lot of people miss that.

0:30:28.840 --> 0:30:29.840
<v Speaker 3>Yeah, there is a talent.

0:30:29.920 --> 0:30:34.280
<v Speaker 1>Joe Tate, the Immortal, Joe Tate, the Absolute and GiB Shanley.

0:30:34.360 --> 0:30:37.440
<v Speaker 1>I mean, we're all blessed up there, Terry, Merry Christmas,

0:30:37.440 --> 0:30:40.800
<v Speaker 1>and everybody else deserves a fetching Missus Hewett and a

0:30:40.880 --> 0:30:44.120
<v Speaker 1>Roberta Pluto in their lives as well. We're both blessed

0:30:44.160 --> 0:30:46.680
<v Speaker 1>in that department as well. Merry Christmas, Terry Pluto. Talk

0:30:46.720 --> 0:30:49.000
<v Speaker 1>to you in twenty twenty six at some point at

0:30:49.000 --> 0:30:51.600
<v Speaker 1>the Browns march to the Super Bowl, the Guardians of

0:30:51.680 --> 0:30:55.600
<v Speaker 1>the World Series and the Cavaliers to the final of

0:30:55.680 --> 0:30:56.480
<v Speaker 1>the NBA.

0:30:56.520 --> 0:30:57.880
<v Speaker 3>That's my wish for the new year.

0:30:58.320 --> 0:31:01.200
<v Speaker 1>Take care Terry Puto follow him on brand new book

0:31:01.320 --> 0:31:04.760
<v Speaker 1>is why can't this team find a quarterback? Welcome back

0:31:04.760 --> 0:31:07.960
<v Speaker 1>in America. I'm Hugh Hewittt. I'm reminding everyone Angel Tree

0:31:08.000 --> 0:31:10.400
<v Speaker 1>is underway. We only have a couple of weeks left

0:31:10.400 --> 0:31:12.640
<v Speaker 1>to get as many presents to as many children who

0:31:12.720 --> 0:31:16.520
<v Speaker 1>have a parent in prison as possible. Angel Tree is

0:31:16.560 --> 0:31:19.600
<v Speaker 1>sponsored by Prison and Fellowship. We welcome on the show

0:31:19.640 --> 0:31:21.560
<v Speaker 1>every year because they're so good at what they do,

0:31:21.840 --> 0:31:24.160
<v Speaker 1>which is bring Christmas to children who have mom and

0:31:24.400 --> 0:31:26.920
<v Speaker 1>or dad in prison. They find a present that the

0:31:27.000 --> 0:31:29.400
<v Speaker 1>child wants, they buy it, they get it to the kid,

0:31:29.720 --> 0:31:31.959
<v Speaker 1>along with a note from mom or dad, a Bible,

0:31:32.000 --> 0:31:34.880
<v Speaker 1>and a connection to a ministry that could change their life. Really,

0:31:34.880 --> 0:31:38.000
<v Speaker 1>the best thirty dollars you can spend, best sixty dollars

0:31:38.200 --> 0:31:40.920
<v Speaker 1>or ninety. It takes about thirty dollars to take care

0:31:40.960 --> 0:31:43.560
<v Speaker 1>of the present, the Bible, the visit, all that stuff.

0:31:44.000 --> 0:31:47.480
<v Speaker 1>It's one of the most effective ministries in America. Please

0:31:47.560 --> 0:31:52.560
<v Speaker 1>be as generous as possible. Head over to Hughewett dot

0:31:52.560 --> 0:31:57.520
<v Speaker 1>com and find at the top of the website the

0:31:57.560 --> 0:32:00.280
<v Speaker 1>banner for Angel Tree. Or you can call Triple eight

0:32:00.480 --> 0:32:03.920
<v Speaker 1>two oh six twenty seven sixty four, Triple A two

0:32:03.920 --> 0:32:07.720
<v Speaker 1>oh six twenty seven sixty four Christmas shopping time. Are

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0:32:13.960 --> 0:32:18.080
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0:32:18.160 --> 0:32:21.040
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<v Speaker 1>Now listen, do not fall for the phone on us

0:32:24.440 --> 0:32:25.600
<v Speaker 1>Big Wireless offer.

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<v Speaker 2>That phone is not free.

0:32:27.800 --> 0:32:30.360
<v Speaker 1>Typically the most expensive phone you ever buy is the

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<v Speaker 1>free phone that you get with Big Sellure. Look at

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0:32:34.720 --> 0:32:36.800
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0:32:36.800 --> 0:32:40.080
<v Speaker 1>thousand dollars mistake. Right now, for limited time only, you

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<v Speaker 1>get the second month of service with Consumer Cellular for

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<v Speaker 3>It'll be automatic.

0:32:51.600 --> 0:32:53.600
<v Speaker 1>But if you call one eight hundred four to one

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0:32:59.640 --> 0:33:03.200
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0:33:03.280 --> 0:33:07.080
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0:33:10.360 --> 0:33:12.680
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<v Speaker 1>there called one eight hundred and four one fifty four.

0:33:16.560 --> 0:33:19.960
<v Speaker 1>Be sure to use my promo code. Hugh, Laura and

0:33:19.960 --> 0:33:25.360
<v Speaker 1>even Grace America. Merry Christmas Eve to you. More than

0:33:25.400 --> 0:33:29.120
<v Speaker 1>twenty years ago, I did a show with my next guest,

0:33:29.160 --> 0:33:32.440
<v Speaker 1>doctor Mark Roberts. Doctor Mark Roberts is a senior Fellow

0:33:32.480 --> 0:33:35.960
<v Speaker 1>at the DePree Center at the Fuller Seminary, the author

0:33:36.000 --> 0:33:40.480
<v Speaker 1>of nine different books, hundreds of articles over thirty five

0:33:40.760 --> 0:33:44.240
<v Speaker 1>hundred devotions, as the chief writer at Life for Leaders,

0:33:44.680 --> 0:33:48.800
<v Speaker 1>his daily study devotional at the Depre Center. These days,

0:33:48.840 --> 0:33:52.120
<v Speaker 1>Mark is helping people my age and the third third

0:33:52.240 --> 0:33:56.680
<v Speaker 1>of life flourish. You can learn more at dupre dot org.

0:33:57.360 --> 0:34:02.120
<v Speaker 1>Uh Mark Roberts, welcome back. We did this originally in

0:34:02.200 --> 0:34:06.800
<v Speaker 1>two thousand and four, and then the malware guys came

0:34:06.840 --> 0:34:09.760
<v Speaker 1>in and took it hostage, so we're redoing it again

0:34:09.800 --> 0:34:10.759
<v Speaker 1>for Christmas Eve.

0:34:12.200 --> 0:34:14.319
<v Speaker 3>Have you kept up with Scrooge.

0:34:14.239 --> 0:34:16.640
<v Speaker 2>In over those two decades?

0:34:17.280 --> 0:34:21.120
<v Speaker 3>Well, in fact, I have. I probably listened to two

0:34:21.239 --> 0:34:25.000
<v Speaker 3>or three recorded versions of the Christmas Carol. I've watched

0:34:25.239 --> 0:34:29.200
<v Speaker 3>many film versions, including one yesterday. I've seen it performed

0:34:29.239 --> 0:34:33.000
<v Speaker 3>on stage, and I read a Christmas Carol every year,

0:34:33.560 --> 0:34:37.800
<v Speaker 3>so I've added more than twenty readings since we last

0:34:37.840 --> 0:34:41.800
<v Speaker 3>did our show together. Why you re read it every year?

0:34:42.239 --> 0:34:46.000
<v Speaker 3>That's amazing, you know it is, And partly you can

0:34:46.000 --> 0:34:48.080
<v Speaker 3>get away with it because it's it's short of If

0:34:48.120 --> 0:34:50.200
<v Speaker 3>I told you, oh, I read David Copperfield every year,

0:34:50.239 --> 0:34:52.960
<v Speaker 3>you'd say, where do you find that? It's it's a

0:34:53.040 --> 0:34:56.240
<v Speaker 3>quick read. I read it because I love this book.

0:34:56.440 --> 0:35:00.960
<v Speaker 3>I love its story, I love the character, I love

0:35:01.040 --> 0:35:03.319
<v Speaker 3>the language. The more I read it, the more I

0:35:03.480 --> 0:35:07.880
<v Speaker 3>just find Dickens's language just delightful. A lots of humor

0:35:07.920 --> 0:35:11.759
<v Speaker 3>in this book, including some suspense, and you might even

0:35:11.760 --> 0:35:15.799
<v Speaker 3>almost say orror. The book has exceptional moral clarity, and

0:35:15.880 --> 0:35:18.319
<v Speaker 3>I appreciate that in a day like this, in a

0:35:18.400 --> 0:35:22.520
<v Speaker 3>strong encouragement. But most of all, what I find deeply

0:35:22.640 --> 0:35:26.840
<v Speaker 3>moving is the story of a human life transformed, of

0:35:26.880 --> 0:35:32.520
<v Speaker 3>a man who was alone and caught up in himself

0:35:32.719 --> 0:35:36.160
<v Speaker 3>and had no love for anyone to a man who

0:35:36.280 --> 0:35:39.520
<v Speaker 3>was a kind and generous, and it was a transformed man,

0:35:39.560 --> 0:35:40.920
<v Speaker 3>and I love that story.

0:35:42.080 --> 0:35:47.080
<v Speaker 1>In the second twenty five years of the New trillennium

0:35:47.280 --> 0:35:50.080
<v Speaker 1>or the New millennium. I gotta ask you a little

0:35:50.080 --> 0:35:52.760
<v Speaker 1>background please on this story for people who are driving

0:35:52.840 --> 0:35:55.920
<v Speaker 1>around or watching on YouTube who don't even know what

0:35:56.000 --> 0:35:59.240
<v Speaker 1>the Christmas Carol is because they exist, or at best

0:35:59.320 --> 0:36:00.520
<v Speaker 1>they've seen them up.

0:36:00.400 --> 0:36:04.239
<v Speaker 3>At version yeah yeah, or maybe in this day Jim

0:36:04.320 --> 0:36:08.160
<v Speaker 3>Carrey's version, which is fascinating. That's another story. Well, you know,

0:36:08.480 --> 0:36:11.600
<v Speaker 3>it's the story of the writing of a Christmas Carol

0:36:11.719 --> 0:36:15.000
<v Speaker 3>is itself a story in fact, actually is a movie

0:36:15.040 --> 0:36:17.880
<v Speaker 3>that Dan Stevens was in called The Man Who Invented Christmas.

0:36:17.960 --> 0:36:21.040
<v Speaker 3>They kind of tell the story of Dickens. So basically,

0:36:21.400 --> 0:36:23.959
<v Speaker 3>this book was published in December of eighteen forty three

0:36:24.160 --> 0:36:27.880
<v Speaker 3>in London. And let me say something about the broader

0:36:28.160 --> 0:36:31.680
<v Speaker 3>cultural context and then Dickens's own context. So England and

0:36:31.800 --> 0:36:34.320
<v Speaker 3>that time was in the midst of the Industrial Revolution,

0:36:35.239 --> 0:36:40.480
<v Speaker 3>great Or moved to urbanization. There were major extremes of

0:36:40.560 --> 0:36:44.920
<v Speaker 3>wealth and poverty. At that time. The working conditions for

0:36:45.080 --> 0:36:48.240
<v Speaker 3>even just average workers, not to mention lower class workers

0:36:48.320 --> 0:36:52.120
<v Speaker 3>were really quite oppressive and awful, often working ten and

0:36:52.160 --> 0:36:55.440
<v Speaker 3>twelve hours a day in really terrible conditions. There was

0:36:55.600 --> 0:36:58.759
<v Speaker 3>a lot of suffering of children who were just not

0:36:58.840 --> 0:37:01.040
<v Speaker 3>being taken care of well, while not at that point

0:37:01.080 --> 0:37:04.080
<v Speaker 3>being well educated by and large, especially the lower class.

0:37:04.560 --> 0:37:09.239
<v Speaker 3>And interestingly enough, Christmas really was not a thing then.

0:37:09.880 --> 0:37:13.759
<v Speaker 3>In fact, there'd been history in England of celebrating Christmas

0:37:14.360 --> 0:37:19.279
<v Speaker 3>more like people in some cities celebrate Halloween today, I

0:37:19.320 --> 0:37:22.960
<v Speaker 3>mean with all kinds of pranks and rowdiness and even

0:37:23.000 --> 0:37:27.000
<v Speaker 3>illegality and different things. Historically, so there was this sort

0:37:27.000 --> 0:37:32.200
<v Speaker 3>of negative sense of Christmas, and so many well most

0:37:32.440 --> 0:37:35.960
<v Speaker 3>proper people, but many Christians ignored it, and actually some

0:37:36.080 --> 0:37:39.759
<v Speaker 3>Christians in that day really rejected and criticized it. In fact,

0:37:40.360 --> 0:37:44.080
<v Speaker 3>in the colonies, in Massachusetts in the sixteen hundreds, for

0:37:44.120 --> 0:37:47.680
<v Speaker 3>a while, it was illegal to celebrate Christmas and if

0:37:47.719 --> 0:37:49.320
<v Speaker 3>you celebrated it, you get in trouble.

0:37:49.360 --> 0:37:52.879
<v Speaker 2>So you have the Puritans were not fun loving people.

0:37:54.120 --> 0:37:58.319
<v Speaker 3>Not by at large, and so basically Christmas was this

0:37:58.480 --> 0:38:02.000
<v Speaker 3>minor holiday at moment, okay, and not something that most

0:38:02.000 --> 0:38:04.239
<v Speaker 3>posts gave him U s thought to that's Christmas. Now

0:38:04.640 --> 0:38:08.200
<v Speaker 3>here's Dickens the context. In forty three, he was an

0:38:08.200 --> 0:38:11.680
<v Speaker 3>acclaimed author, but he was facing financial challenges. His last

0:38:11.680 --> 0:38:14.640
<v Speaker 3>book had sold well. He had three children who were

0:38:14.640 --> 0:38:18.239
<v Speaker 3>alive he'd lost a couple his books were also being

0:38:18.280 --> 0:38:20.920
<v Speaker 3>pirated by many in that day and sold, and so

0:38:21.760 --> 0:38:25.040
<v Speaker 3>he was very concerned about his own personal livelihood, but

0:38:25.120 --> 0:38:28.360
<v Speaker 3>also because he grew up in considerable poverty and that

0:38:28.600 --> 0:38:31.879
<v Speaker 3>was a really bad way to grow up in that day,

0:38:32.360 --> 0:38:35.880
<v Speaker 3>and so he was worrying about this for himself. In

0:38:35.960 --> 0:38:38.520
<v Speaker 3>October of eighteen forty three, he made a trip to

0:38:38.600 --> 0:38:43.000
<v Speaker 3>Manchester where in fact visited his sister fan like in

0:38:43.040 --> 0:38:46.759
<v Speaker 3>the book, who had a child who is quite ill

0:38:46.840 --> 0:38:50.520
<v Speaker 3>like Tiny Tim interestingly, but he visited her to speak

0:38:50.600 --> 0:38:53.880
<v Speaker 3>at an organization in Manchester that it really helps educate

0:38:54.000 --> 0:38:57.480
<v Speaker 3>lower class people. In that trip he observed children in

0:38:57.600 --> 0:39:02.400
<v Speaker 3>just terrible distress, poverty and depression, and he wanted to

0:39:02.400 --> 0:39:04.520
<v Speaker 3>make some kind of difference. And now he wanted to

0:39:04.520 --> 0:39:06.920
<v Speaker 3>sell some books for his own well being and for

0:39:07.000 --> 0:39:09.680
<v Speaker 3>his family, but what he really wanted to do was

0:39:09.840 --> 0:39:14.040
<v Speaker 3>make some sort of cultural change through writing a book

0:39:14.040 --> 0:39:17.080
<v Speaker 3>that might do that. And an idea came to him

0:39:17.239 --> 0:39:21.440
<v Speaker 3>for this short novel about Christmas that would encourage people

0:39:21.440 --> 0:39:23.680
<v Speaker 3>of means to care for and to support and be

0:39:23.760 --> 0:39:26.960
<v Speaker 3>generous with the poor, and especially to care about children.

0:39:27.200 --> 0:39:30.360
<v Speaker 3>So that was kind of a setup I want to underscore.

0:39:30.640 --> 0:39:35.160
<v Speaker 1>He worked in a blacking factory and ink factory. He

0:39:35.239 --> 0:39:38.320
<v Speaker 1>was in debtors prison. He knows of what he writes

0:39:38.360 --> 0:39:40.879
<v Speaker 1>when he writes about poverty. And do you have any

0:39:40.880 --> 0:39:44.200
<v Speaker 1>idea where he got the idea where a Christmas Carol from?

0:39:44.360 --> 0:39:49.040
<v Speaker 3>Well, what's fascinating is in the Pickwick Papers, which had

0:39:49.040 --> 0:39:53.680
<v Speaker 3>been written about seven years before a Christmas Carol. There

0:39:53.719 --> 0:39:56.680
<v Speaker 3>was a short story in there called the Goblins who

0:39:56.800 --> 0:40:01.200
<v Speaker 3>Stole a Sexton. A sexton is like the church stodian, okay,

0:40:01.680 --> 0:40:06.479
<v Speaker 3>And the sexton is a man named Gabriel Grubb. He's

0:40:06.520 --> 0:40:10.760
<v Speaker 3>a grumpy, lonely old man all by himself who hates

0:40:11.040 --> 0:40:16.000
<v Speaker 3>children and Christmas. But on Christmas Eve some goblins come

0:40:16.200 --> 0:40:19.239
<v Speaker 3>after he's had something to drink, and they steal him,

0:40:19.280 --> 0:40:21.040
<v Speaker 3>and they steal him away, and they take him to

0:40:21.080 --> 0:40:24.080
<v Speaker 3>a cavern where they show him all kinds of visions

0:40:24.120 --> 0:40:28.279
<v Speaker 3>of poor people suffering, but also visions of the poor celebrating.

0:40:28.640 --> 0:40:31.520
<v Speaker 3>And also the goblins beat him up many times, and

0:40:31.719 --> 0:40:34.520
<v Speaker 3>out of this Grub has a change of heart. He

0:40:34.640 --> 0:40:38.680
<v Speaker 3>becomes cheerful and the lover of Christmas. But he is

0:40:38.760 --> 0:40:42.640
<v Speaker 3>so embarrassed about this change in his life that rather

0:40:42.760 --> 0:40:46.960
<v Speaker 3>than look a fool to his neighbors, he actually disappears

0:40:47.000 --> 0:40:49.640
<v Speaker 3>for a long long time and hides because he doesn't

0:40:49.640 --> 0:40:52.560
<v Speaker 3>want to expose the change of heart. So when you

0:40:52.920 --> 0:40:55.600
<v Speaker 3>when you hear that story, you say, oh, that sounds

0:40:55.719 --> 0:40:58.120
<v Speaker 3>kind of like Scrooge, but not quite. But it was

0:40:58.160 --> 0:41:01.560
<v Speaker 3>sort of the you know how fine painters will have

0:41:02.040 --> 0:41:05.440
<v Speaker 3>chalk drawings of their painting before they actually do the painting.

0:41:05.640 --> 0:41:09.160
<v Speaker 3>This is kind of the chalk drawing of a Christmas

0:41:09.160 --> 0:41:13.760
<v Speaker 3>Carol seven years before. That was kind of that core story.

0:41:13.840 --> 0:41:16.480
<v Speaker 3>But then, of course what Dickens does with it with

0:41:16.719 --> 0:41:18.200
<v Speaker 3>Scrooge is very very different.

0:41:18.680 --> 0:41:22.839
<v Speaker 1>So you said, October of eighteen forty three, So how

0:41:22.880 --> 0:41:23.960
<v Speaker 1>did he what did he do?

0:41:24.239 --> 0:41:28.720
<v Speaker 3>That's a deadline, deadline if he's going to make Christmas. Yes,

0:41:28.800 --> 0:41:32.680
<v Speaker 3>So he started working on it in October eighteen forty

0:41:32.719 --> 0:41:35.520
<v Speaker 3>three and he worked feverishly, moved back to London. He

0:41:36.000 --> 0:41:39.400
<v Speaker 3>talks in his letters of walking fifteen to twenty miles

0:41:39.400 --> 0:41:42.280
<v Speaker 3>a day around London, thinking and thinking, and then he's writing.

0:41:42.480 --> 0:41:46.920
<v Speaker 3>He's deeply engaged. He describes himself as writing almost around

0:41:46.960 --> 0:41:51.240
<v Speaker 3>the clock, sometimes laughing, sometimes weeping. He is completely engaged

0:41:51.239 --> 0:41:55.080
<v Speaker 3>in this and he finishes it in late November eighteen

0:41:55.200 --> 0:41:58.960
<v Speaker 3>forty three. Now keep that dat in mind. His publisher, interestingly,

0:41:59.040 --> 0:42:01.239
<v Speaker 3>is not enthusiastic who had the book. They think it's

0:42:01.239 --> 0:42:04.319
<v Speaker 3>not going to do very well, so they will publish it,

0:42:04.360 --> 0:42:06.239
<v Speaker 3>but they're not going to put any money in it.

0:42:06.719 --> 0:42:11.359
<v Speaker 3>So Dickens actually paid for the editing, the art, the

0:42:11.480 --> 0:42:15.480
<v Speaker 3>printing of this book. He paid and was therefore eligible

0:42:15.560 --> 0:42:19.279
<v Speaker 3>for getting better income if it's sold. And so he

0:42:19.360 --> 0:42:23.000
<v Speaker 3>finishes it in November eighteen forty three and the book

0:42:23.120 --> 0:42:28.040
<v Speaker 3>hits the stores on December nineteenth. Now, you and I've

0:42:28.080 --> 0:42:30.640
<v Speaker 3>written books. It's you want it like eighteen months in

0:42:30.680 --> 0:42:33.440
<v Speaker 3>advance and it takes forever. Number this was a turnaround

0:42:33.680 --> 0:42:37.120
<v Speaker 3>of less than three weeks. Amazing, it's a miracle.

0:42:38.000 --> 0:42:42.239
<v Speaker 1>Now, our late mutual friend, doctor David Allen White, who

0:42:42.280 --> 0:42:44.840
<v Speaker 1>passed away this year, I did a three hour especial

0:42:44.880 --> 0:42:48.320
<v Speaker 1>with him on Dickens because of his command of the language.

0:42:48.320 --> 0:42:51.680
<v Speaker 1>Do you share that love of Dickens's command of the language.

0:42:53.080 --> 0:42:57.440
<v Speaker 3>Oh, you know, yes, it's it's really amazing. And you know,

0:42:57.680 --> 0:42:59.719
<v Speaker 3>and these days you have to look some things up,

0:42:59.800 --> 0:43:02.359
<v Speaker 3>and there are ways to do that so you can

0:43:02.760 --> 0:43:05.239
<v Speaker 3>know all the words. But look, we've got a minute

0:43:05.239 --> 0:43:08.440
<v Speaker 3>at a break. So yeah, example, the most obvious thing. Yeah,

0:43:08.800 --> 0:43:13.840
<v Speaker 3>the name Ebenezer Scrooge actually has meaning. So Scrooge actually

0:43:13.880 --> 0:43:17.160
<v Speaker 3>was an Old English verb that means to squeeze or

0:43:17.239 --> 0:43:20.600
<v Speaker 3>to press something. And there's this this description leader of Scrooge,

0:43:20.640 --> 0:43:24.600
<v Speaker 3>of a squeezing, wrenching, grasping, scraping, clutching, cove at as

0:43:24.640 --> 0:43:29.239
<v Speaker 3>old sinner. So Scrooge, it's a squeezer. Ebenezer is a

0:43:29.239 --> 0:43:33.879
<v Speaker 3>biblical word. It means help, stone, stone of help. It's

0:43:33.920 --> 0:43:37.680
<v Speaker 3>a memorial. And so you have in the name Ebenezer Scrooge,

0:43:37.719 --> 0:43:39.920
<v Speaker 3>on the one hand, the description of where he began,

0:43:40.400 --> 0:43:44.200
<v Speaker 3>and a memorial for us of what happened in its life.

0:43:44.920 --> 0:43:48.359
<v Speaker 1>More coming up on a Christmas carol. On this Christmas Eve,

0:43:48.520 --> 0:43:52.399
<v Speaker 1>don't go anywhere America, Doctor Mark Roberts will be right back.

0:43:57.000 --> 0:43:57.960
<v Speaker 3>Welcome back to America.

0:43:58.040 --> 0:43:58.640
<v Speaker 2>I'm here here.

0:43:59.000 --> 0:44:01.719
<v Speaker 1>I can almost always get an answer from someone when

0:44:01.760 --> 0:44:04.200
<v Speaker 1>I ask who their favorite Scrooge is minus George she

0:44:04.280 --> 0:44:07.160
<v Speaker 1>Scott and their favorite scene and mine is when he

0:44:07.200 --> 0:44:10.319
<v Speaker 1>throws the window open and sees the boy below. It's

0:44:10.360 --> 0:44:15.120
<v Speaker 1>about a change level. Mark, what is the draw of

0:44:15.160 --> 0:44:18.040
<v Speaker 1>a transformed life. Why do people love that so much?

0:44:19.800 --> 0:44:22.480
<v Speaker 3>Well, you know, as I mentioned, there are many reasons

0:44:22.480 --> 0:44:26.720
<v Speaker 3>to love a Christmas Carold, but mostly what really grabs

0:44:26.800 --> 0:44:29.880
<v Speaker 3>us and keeps us reading in my case is this

0:44:29.960 --> 0:44:33.279
<v Speaker 3>story of this transformation that e Benezer Scrooge goes from

0:44:33.320 --> 0:44:36.920
<v Speaker 3>what I just said, this squeezing man who squeezed his

0:44:37.080 --> 0:44:39.719
<v Speaker 3>money to hold on to it and really squeezed his

0:44:39.760 --> 0:44:43.520
<v Speaker 3>own heart and soul, and just was this squeezed, bound

0:44:43.600 --> 0:44:46.839
<v Speaker 3>up old man. And by the end he is a

0:44:47.000 --> 0:44:52.400
<v Speaker 3>warm and happy and laughing, caring, generous and good person.

0:44:52.400 --> 0:44:55.279
<v Speaker 3>In fact, the goodness has emphasized it again a great

0:44:55.360 --> 0:44:58.920
<v Speaker 3>Dickens line. He describes Scrooge as a good as good

0:44:58.960 --> 0:45:02.080
<v Speaker 3>a friend, as good master, as good a man as

0:45:02.120 --> 0:45:04.640
<v Speaker 3>the good old city New or an ill any other

0:45:04.719 --> 0:45:07.480
<v Speaker 3>good old city town or borough in the good old world.

0:45:07.880 --> 0:45:10.440
<v Speaker 3>It's just that's great, a lot of goods. But how

0:45:10.440 --> 0:45:13.799
<v Speaker 3>did this happen? You know, how did Scrooge change? Well,

0:45:13.880 --> 0:45:17.000
<v Speaker 3>the most obvious thing is he got some supernatural help,

0:45:17.560 --> 0:45:20.960
<v Speaker 3>in this case, not from God necessarily, but from the

0:45:21.040 --> 0:45:24.520
<v Speaker 3>spirits who visited him. He didn't just change all by himself.

0:45:24.560 --> 0:45:28.239
<v Speaker 3>That's sort of number one. Number two, there was this

0:45:28.680 --> 0:45:34.160
<v Speaker 3>profound interruption of his ordinary experience. And you know, in general,

0:45:34.560 --> 0:45:37.480
<v Speaker 3>when we when we go through certain kinds of transformations,

0:45:37.840 --> 0:45:42.759
<v Speaker 3>it's usually because we've experienced something unusual, something that isn't

0:45:42.840 --> 0:45:45.240
<v Speaker 3>ordinary and obvious. One would be when you get married.

0:45:46.360 --> 0:45:48.600
<v Speaker 3>That's a big change in your life, and it can

0:45:48.680 --> 0:45:52.040
<v Speaker 3>lead to transformation in my season of life. It could

0:45:52.080 --> 0:45:54.640
<v Speaker 3>be the you and I you of recent one of

0:45:54.640 --> 0:45:57.799
<v Speaker 3>our good friends just recently lost his spouse and that's

0:45:57.840 --> 0:46:04.200
<v Speaker 3>a huge change interruption. Okay. Number three the influence of nostalgia. Now,

0:46:04.719 --> 0:46:08.960
<v Speaker 3>when Scrooge is taken back in time by the spirit

0:46:09.360 --> 0:46:13.600
<v Speaker 3>of Christmas past, he has his profound nostalgic experience of

0:46:13.600 --> 0:46:16.319
<v Speaker 3>what it was like when he was young. And you say, well,

0:46:16.320 --> 0:46:20.719
<v Speaker 3>that's interesting. What difference does it make. Actually, psychologists study this.

0:46:20.800 --> 0:46:23.320
<v Speaker 3>There's a group actually the University of Southampton in England

0:46:23.360 --> 0:46:27.600
<v Speaker 3>that studies the impact of nostalgia on people and especially

0:46:27.600 --> 0:46:30.680
<v Speaker 3>over people, and it actually does things like opens our

0:46:30.760 --> 0:46:34.919
<v Speaker 3>hearts and softens us and does these things. So nostalgia's

0:46:34.960 --> 0:46:37.919
<v Speaker 3>part of it. Okay, Dickens must have known this, he

0:46:38.320 --> 0:46:41.120
<v Speaker 3>didn't know the science. It wasn't around yet. Number four

0:46:41.800 --> 0:46:45.440
<v Speaker 3>there is experience of pain in transformation. For Scrooge, he

0:46:45.480 --> 0:46:49.359
<v Speaker 3>had pain in his life prior, but it's reexperiencing that pain,

0:46:49.440 --> 0:46:53.440
<v Speaker 3>the rejection he had felt by his father, the loss

0:46:53.880 --> 0:46:58.319
<v Speaker 3>of friends. These hard things he had to reexperience them

0:46:58.360 --> 0:47:01.360
<v Speaker 3>again and the pain of them in order for again

0:47:01.400 --> 0:47:04.080
<v Speaker 3>for his heart to be tenderized and open up to

0:47:04.160 --> 0:47:06.600
<v Speaker 3>the possibility of healing. Now there's a couple of other

0:47:06.640 --> 0:47:13.440
<v Speaker 3>things really important. Many times Scrooge, in as he goes

0:47:13.480 --> 0:47:16.720
<v Speaker 3>back and in the present, he is exposed to children

0:47:16.800 --> 0:47:20.920
<v Speaker 3>who are suffering, including himself. The first time he really

0:47:21.200 --> 0:47:24.120
<v Speaker 3>evidences some kind of empathy in this book, it's when

0:47:24.120 --> 0:47:27.640
<v Speaker 3>he's looking at his own little boy, left alone at

0:47:27.680 --> 0:47:31.680
<v Speaker 3>school at Christmas, not going home, and he feels sympathy. Okay,

0:47:32.560 --> 0:47:35.239
<v Speaker 3>later in a letter he wrote to a friend and

0:47:35.280 --> 0:47:38.279
<v Speaker 3>he said, certainly, there is nothing more touching than the

0:47:38.320 --> 0:47:42.440
<v Speaker 3>suffering of a child, nothing more overwhelming. And so in

0:47:42.480 --> 0:47:45.719
<v Speaker 3>this story, and tiny Tim is the most obvious example.

0:47:46.000 --> 0:47:49.400
<v Speaker 3>As Scrooge pays attention to the suffering of children, his

0:47:49.680 --> 0:47:52.200
<v Speaker 3>heart is moved, his heart is opened up, and then

0:47:52.480 --> 0:47:55.480
<v Speaker 3>to the six point, he begins to see with new eyes.

0:47:55.840 --> 0:47:58.160
<v Speaker 3>He sees what life is about with new eyes. He

0:47:58.280 --> 0:48:01.200
<v Speaker 3>sees himself with new eyes, he sees the purpose of

0:48:01.239 --> 0:48:04.360
<v Speaker 3>his living with new ISSI he has had a transformed

0:48:04.880 --> 0:48:08.319
<v Speaker 3>in vision. And the last thing I would say about

0:48:08.320 --> 0:48:12.560
<v Speaker 3>this is he experiences this by grace, that he has

0:48:12.600 --> 0:48:13.720
<v Speaker 3>an experience of grace.

0:48:14.840 --> 0:48:19.560
<v Speaker 1>Okay, we have non Christian listeners, so let's explain grace

0:48:19.640 --> 0:48:19.960
<v Speaker 1>to them.

0:48:20.000 --> 0:48:23.000
<v Speaker 3>What do you mean by grace? Well, I'll explain grace

0:48:23.040 --> 0:48:25.760
<v Speaker 3>and then talk about where you see it. So grace

0:48:25.960 --> 0:48:32.279
<v Speaker 3>is unmerited favor, unmerited kindness. I mean for Christians, we

0:48:32.360 --> 0:48:35.640
<v Speaker 3>talk of course about the grace of God, God's unmerited kindness.

0:48:35.719 --> 0:48:38.680
<v Speaker 3>But you can show grace person to person too, simply

0:48:39.000 --> 0:48:41.880
<v Speaker 3>giving to somebody something that they don't deserve, or a

0:48:42.000 --> 0:48:45.439
<v Speaker 3>kindness that was not earned. And Dickens, by the way,

0:48:45.600 --> 0:48:48.200
<v Speaker 3>was not a Christian per se, He was a fist.

0:48:48.640 --> 0:48:51.520
<v Speaker 3>He was influenced by Christian faith. He had many fine

0:48:51.560 --> 0:48:55.200
<v Speaker 3>things to say about Jesus, actually even in a Christmas carol.

0:48:55.760 --> 0:48:59.640
<v Speaker 3>But just to say, however, he knew about grace. You said, well,

0:48:59.680 --> 0:49:07.520
<v Speaker 3>where's grace? First and foremost the visit of his nephew Fred.

0:49:09.000 --> 0:49:11.360
<v Speaker 3>Fred knows that he's not going to get be treated

0:49:11.400 --> 0:49:14.480
<v Speaker 3>kindly by Scrooge, but he doesn't care. He shows him love,

0:49:14.520 --> 0:49:18.040
<v Speaker 3>he invites him over. Then there's the grace of Jacob Marley,

0:49:18.600 --> 0:49:21.400
<v Speaker 3>his former partner, who comes as a spirit, and somehow

0:49:21.480 --> 0:49:27.319
<v Speaker 3>Jacob Marley is a this opportunity for Scrooge to be transformed,

0:49:27.680 --> 0:49:32.680
<v Speaker 3>just out of grace. Bob Cratchit toasts, even though Scrooge

0:49:32.719 --> 0:49:36.920
<v Speaker 3>a terrible boss, Bob Cratchit toasts Scrooge in a kind way.

0:49:37.120 --> 0:49:40.640
<v Speaker 3>And their Christmas dinner, and then once again you have

0:49:40.760 --> 0:49:44.759
<v Speaker 3>Fred showing up in and it hit this dinner. He

0:49:44.880 --> 0:49:51.600
<v Speaker 3>wishes Scrooge to marry Christmas. He drinks a toast to him,

0:49:51.880 --> 0:49:54.360
<v Speaker 3>and again it's nothing that Scrooge deserved to earn, but

0:49:54.400 --> 0:49:58.080
<v Speaker 3>Scrooge is now observing it. And so he's experiencing grace

0:49:58.120 --> 0:50:00.920
<v Speaker 3>people being kind to him, and that has a way

0:50:00.960 --> 0:50:03.200
<v Speaker 3>of opening our hearts.

0:50:02.680 --> 0:50:06.040
<v Speaker 1>And you just read it yesterday and I can't remember it.

0:50:06.080 --> 0:50:09.400
<v Speaker 1>But didn't he reject grace originally when Fred came to

0:50:09.440 --> 0:50:13.239
<v Speaker 1>see him, Oh yeah, oh yeah, humbug right, and the

0:50:13.280 --> 0:50:16.279
<v Speaker 1>guys who wanted him to make a subscription, he got

0:50:16.320 --> 0:50:17.600
<v Speaker 1>like the opposite of grace.

0:50:18.520 --> 0:50:22.200
<v Speaker 3>Well true, he was not interested at first, but as

0:50:22.239 --> 0:50:25.160
<v Speaker 3>the spirits work on his heart and as he experiences

0:50:25.960 --> 0:50:29.560
<v Speaker 3>all the things that lead to transformation, eventually he is

0:50:29.640 --> 0:50:32.680
<v Speaker 3>able to receive the good gifts that are being given

0:50:32.719 --> 0:50:35.959
<v Speaker 3>to him and open his heart to them. And so again,

0:50:36.000 --> 0:50:39.839
<v Speaker 3>though it's not a Christian novel, it's actually a marvelous

0:50:39.880 --> 0:50:44.440
<v Speaker 3>illustration of how grace and his unmerited kindness can actually

0:50:44.480 --> 0:50:45.840
<v Speaker 3>make a difference in people's lives.

0:50:46.719 --> 0:50:49.000
<v Speaker 1>By the way, when you reread this every year, do

0:50:49.040 --> 0:50:51.399
<v Speaker 1>you notice something new every time?

0:50:51.520 --> 0:50:54.960
<v Speaker 3>Always? Always? And it's kind of funny you because sometimes

0:50:55.000 --> 0:50:57.480
<v Speaker 3>I'll be reading a lot and I'll think, wait, was

0:50:57.520 --> 0:51:01.400
<v Speaker 3>that always in there? And the thing I was noting

0:51:01.520 --> 0:51:07.320
<v Speaker 3>yesterday was just how many different versions of mulled wine

0:51:07.640 --> 0:51:10.200
<v Speaker 3>show up in this book. I think they're like six

0:51:10.320 --> 0:51:13.759
<v Speaker 3>different kinds of mold wine, smoking Bishop and Negus and

0:51:13.800 --> 0:51:16.399
<v Speaker 3>all this, And these are the things you see when

0:51:16.400 --> 0:51:18.279
<v Speaker 3>you've read the thing like thirty times.

0:51:18.719 --> 0:51:21.560
<v Speaker 1>Well, you have reference to me and annotated Dickens. Did

0:51:21.560 --> 0:51:24.600
<v Speaker 1>they annotate all of Dickens or just a Christmas Carol?

0:51:25.239 --> 0:51:29.239
<v Speaker 3>Well, I don't know that was Dickens would be an

0:51:29.320 --> 0:51:33.200
<v Speaker 3>overwhelming challenge, But there is an annotated and you can

0:51:33.239 --> 0:51:36.319
<v Speaker 3>find it on Amazon book and what's wonderful, it's got

0:51:36.360 --> 0:51:39.120
<v Speaker 3>the text, but then it has all kinds of footnotes.

0:51:39.280 --> 0:51:41.320
<v Speaker 3>This is what this means. This is what this means.

0:51:41.320 --> 0:51:44.680
<v Speaker 3>This is what this means, and it's very helpful for

0:51:44.760 --> 0:51:46.800
<v Speaker 3>those of us who want to know the story a

0:51:46.840 --> 0:51:47.520
<v Speaker 3>little more deeply.

0:51:48.440 --> 0:51:50.799
<v Speaker 1>All right, don't go anywhere, America. I'm coming right back

0:51:50.840 --> 0:51:54.839
<v Speaker 1>with doctor Mark Roberts. Has been my friend forever. And

0:51:55.400 --> 0:51:58.640
<v Speaker 1>doctor Roberts was a year behind me at Harvard. He

0:51:58.680 --> 0:52:01.080
<v Speaker 1>got his PhD from Harvard. He was in the pulpit,

0:52:01.120 --> 0:52:03.160
<v Speaker 1>he taught down at the Laity Lodge. He's been at

0:52:03.200 --> 0:52:06.640
<v Speaker 1>the Fuller Seminary as the senior Fellow of the next

0:52:06.800 --> 0:52:09.480
<v Speaker 1>Dupree Center for Leadership for many many years.

0:52:09.760 --> 0:52:12.640
<v Speaker 2>You can find out more at Dupre dot org.

0:52:12.719 --> 0:52:14.800
<v Speaker 1>And of course we'll post this over at YouTube so

0:52:14.920 --> 0:52:17.960
<v Speaker 1>you can send it to your friends who are perhaps

0:52:18.280 --> 0:52:21.360
<v Speaker 1>not as jovial and grateful as they should be on

0:52:21.440 --> 0:52:26.000
<v Speaker 1>a Christmas even America in this millennium, don't go anywhere America.

0:52:26.080 --> 0:52:34.680
<v Speaker 1>I'm Hugh Hewitt. Welcome back in America. I'm Hugh hewittt

0:52:34.680 --> 0:52:40.919
<v Speaker 1>with doctor Mark Roberts, revisiting revising a traditionally we did

0:52:41.040 --> 0:52:44.879
<v Speaker 1>back in two thousand and four, twenty plus years ago,

0:52:45.000 --> 0:52:47.840
<v Speaker 1>Doctor Roberts and I did this show and it was

0:52:47.880 --> 0:52:50.760
<v Speaker 1>lost to malware, to a ransomware attack.

0:52:50.920 --> 0:52:52.319
<v Speaker 3>But we're just redoing it.

0:52:52.320 --> 0:52:56.320
<v Speaker 1>It's a revival like on Broadway, Doctor Roberts, what evidence

0:52:56.400 --> 0:52:59.200
<v Speaker 1>do we have that the grace, the unmerited grace that

0:52:59.280 --> 0:53:02.759
<v Speaker 1>Scrooge received actually changing them?

0:53:02.920 --> 0:53:09.560
<v Speaker 3>Well, great question. So early it on, before the last Stave,

0:53:09.880 --> 0:53:13.279
<v Speaker 3>which is the last chapter, when he's transformed, he talks

0:53:13.320 --> 0:53:17.520
<v Speaker 3>about he's described by as being overcome with penitence and

0:53:17.560 --> 0:53:20.719
<v Speaker 3>grief because of who he had been. He says, to

0:53:20.800 --> 0:53:23.839
<v Speaker 3>the spirit of the Christmas future, I hope to live

0:53:23.920 --> 0:53:26.319
<v Speaker 3>to be another man from what I was. I'm not

0:53:26.440 --> 0:53:29.239
<v Speaker 3>the man I was. I will I will be the man.

0:53:29.600 --> 0:53:32.400
<v Speaker 3>I will be a different kind of man basically. But

0:53:32.480 --> 0:53:34.600
<v Speaker 3>you say, okay, a lot of times people talk of

0:53:34.680 --> 0:53:38.520
<v Speaker 3>that way. So what evidence is there. Well, when you

0:53:38.560 --> 0:53:41.200
<v Speaker 3>get to Stay five, the last stay of the last chapter,

0:53:41.520 --> 0:53:45.680
<v Speaker 3>first of all, just you see Scrooge's utter joy, freedom

0:53:45.760 --> 0:53:49.000
<v Speaker 3>and celebration that begins to come out early. But he

0:53:49.120 --> 0:53:53.399
<v Speaker 3>is utterly happy, and he is very childlike. In fact,

0:53:53.600 --> 0:53:55.720
<v Speaker 3>he describes himself he says, I'm as long as a feather,

0:53:55.960 --> 0:53:58.040
<v Speaker 3>I'm as happy as an angel, I'm as marry as

0:53:58.080 --> 0:54:01.120
<v Speaker 3>a schoolboy, I'm as giddy as a drunk man. He says,

0:54:01.200 --> 0:54:03.799
<v Speaker 3>I don't know anything. I'm quite a baby. Never mind,

0:54:03.840 --> 0:54:06.239
<v Speaker 3>I don't care. I'd rather be a baby. So there's

0:54:06.280 --> 0:54:12.840
<v Speaker 3>this childlike freedom. Also, he's laughing all the time, and

0:54:12.920 --> 0:54:15.440
<v Speaker 3>the narrator says, really, for a man who had been

0:54:15.440 --> 0:54:17.839
<v Speaker 3>out of practice for so many years, it was a

0:54:17.880 --> 0:54:22.240
<v Speaker 3>splendid laugh, a most illustrious laugh, the father of a long,

0:54:22.440 --> 0:54:27.400
<v Speaker 3>long line of brilliant laughs. Later, the narrator says that

0:54:27.480 --> 0:54:30.640
<v Speaker 3>some folks laughed at Scrooge because of his change, but

0:54:30.719 --> 0:54:33.279
<v Speaker 3>he didn't care. Says his own heart laughed and that

0:54:33.280 --> 0:54:35.840
<v Speaker 3>was quite enough for him. So you have this joy, freedom,

0:54:35.920 --> 0:54:39.279
<v Speaker 3>laughter as evidence of a change. Heard. You certainly have

0:54:39.880 --> 0:54:43.440
<v Speaker 3>a new way of seeing. He sees himself differently, he

0:54:43.480 --> 0:54:46.000
<v Speaker 3>sees Christmas differently, he sees what it is to be

0:54:46.040 --> 0:54:49.480
<v Speaker 3>a boss differently, he sees his life differently. He has

0:54:49.680 --> 0:54:53.120
<v Speaker 3>learned lessons, so it's not just an emotional thing. It's

0:54:53.600 --> 0:54:55.600
<v Speaker 3>a new learning, a new way of seeing.

0:54:55.880 --> 0:54:58.840
<v Speaker 1>Yeah, and I want to inject here, as I said

0:54:58.920 --> 0:55:02.440
<v Speaker 1>George Scott's My Fingavit Scrooge and the News. Scrooge comes

0:55:02.480 --> 0:55:05.320
<v Speaker 1>to find the men who had asked him for a subscription,

0:55:05.440 --> 0:55:07.879
<v Speaker 1>and he added the famous line, are there no workhouses?

0:55:07.920 --> 0:55:11.000
<v Speaker 2>Are there no orphanages? And he runs into them.

0:55:11.040 --> 0:55:14.200
<v Speaker 1>They're almost physically afraid of him, and then he just

0:55:14.320 --> 0:55:16.359
<v Speaker 1>lets Kyle, yes they are.

0:55:16.560 --> 0:55:20.880
<v Speaker 3>And in fact, when he tells the man working for him,

0:55:20.880 --> 0:55:24.560
<v Speaker 3>Bob Cratchitt, that he's going to raise his salary, Bob

0:55:24.600 --> 0:55:28.720
<v Speaker 3>Cratchitt is worried too, and the narrator says, he grabs

0:55:28.719 --> 0:55:32.040
<v Speaker 3>a ruler as if to hit him. So this is

0:55:32.120 --> 0:55:35.680
<v Speaker 3>a real change. And there you just mentioned. He has

0:55:35.719 --> 0:55:38.560
<v Speaker 3>a new way of relating to people. He relates as

0:55:38.600 --> 0:55:42.480
<v Speaker 3>a boss differently, he relates as an uncle differently, He

0:55:42.520 --> 0:55:47.160
<v Speaker 3>greets people on the street. One of my favorite things

0:55:47.160 --> 0:55:50.279
<v Speaker 3>in the Kurst chapter says that the dogs that lead

0:55:50.280 --> 0:55:52.720
<v Speaker 3>blind people, when they saw Scrooge coming, they would hide

0:55:52.719 --> 0:55:56.520
<v Speaker 3>and take their person away, And that's in some of

0:55:56.560 --> 0:55:58.279
<v Speaker 3>the movies. But then at the end, I mean, he

0:55:58.400 --> 0:56:03.520
<v Speaker 3>loves animal. He's just he is. He relates differently, and

0:56:04.360 --> 0:56:06.440
<v Speaker 3>he also that means things like he's going to treat

0:56:06.440 --> 0:56:09.040
<v Speaker 3>his employee more justly and pay a decent wage and

0:56:09.080 --> 0:56:09.800
<v Speaker 3>that sort of thing.

0:56:10.000 --> 0:56:13.840
<v Speaker 1>But he's generous, and Marley, of course, was the opposite

0:56:13.840 --> 0:56:16.279
<v Speaker 1>of generous. He is weighed down by his greed, his

0:56:16.480 --> 0:56:19.560
<v Speaker 1>lock boxes of money, and he won't. I think the

0:56:19.640 --> 0:56:22.400
<v Speaker 1>generosity is a counterpoint to the first ghost.

0:56:23.400 --> 0:56:26.600
<v Speaker 3>Well, that is number one for Dickens, because in a

0:56:26.640 --> 0:56:30.080
<v Speaker 3>way he wrote this to help people who of means

0:56:30.160 --> 0:56:33.719
<v Speaker 3>be generous with those in need. And so the clearest

0:56:33.719 --> 0:56:37.960
<v Speaker 3>evidence for Dickens of real change is generosity. So how

0:56:37.960 --> 0:56:40.200
<v Speaker 3>do we know that? He sends a giant turkey to

0:56:40.239 --> 0:56:42.520
<v Speaker 3>the Cratchett family, doesn't even let them know who it

0:56:42.560 --> 0:56:47.240
<v Speaker 3>comes from. These the portly gentleman from the first chapter

0:56:47.680 --> 0:56:51.839
<v Speaker 3>that he completely turned down. He we don't know what

0:56:51.880 --> 0:56:53.959
<v Speaker 3>the mount is. He whispers in one of their ears

0:56:54.040 --> 0:56:55.960
<v Speaker 3>what he wants to do, and the guy is blown

0:56:56.000 --> 0:57:01.000
<v Speaker 3>away by how generous the Scrooge is. Later on, he

0:57:01.840 --> 0:57:05.400
<v Speaker 3>cares for the Cratchit family, He raises Bob salary, He

0:57:05.480 --> 0:57:09.520
<v Speaker 3>assists his struggling family. That's a quote. He helps Tiny Tim,

0:57:09.600 --> 0:57:13.360
<v Speaker 3>who would have died but for Scrooge's I'm sure his

0:57:13.520 --> 0:57:17.240
<v Speaker 3>finances for medical care. His intervention, Tiny Tim does not

0:57:17.440 --> 0:57:20.200
<v Speaker 3>die and the narrator says he became as good a friend,

0:57:20.240 --> 0:57:21.960
<v Speaker 3>a good a master, a good a man as the

0:57:21.960 --> 0:57:22.880
<v Speaker 3>good old city knew.

0:57:23.080 --> 0:57:26.960
<v Speaker 1>And that thirty seconds. How did it sell? I'm always

0:57:27.040 --> 0:57:29.440
<v Speaker 1>interested in how did it sell?

0:57:30.240 --> 0:57:36.480
<v Speaker 3>Yes, well, it sold six thousand copies made available on

0:57:36.520 --> 0:57:41.280
<v Speaker 3>December nineteenth. Everyone sold out by December twenty second. That

0:57:41.520 --> 0:57:44.200
<v Speaker 3>was the beginning. We can talk more in the next section.

0:57:44.320 --> 0:57:46.520
<v Speaker 3>But that's a good start for a book, don't you

0:57:46.520 --> 0:57:49.880
<v Speaker 3>think you Oh no internet? Yeah, no internet? It either

0:57:50.920 --> 0:57:51.880
<v Speaker 3>in the modern time.

0:57:52.080 --> 0:57:56.320
<v Speaker 1>Five thousand copies is a big breakthrough, much less in

0:57:57.200 --> 0:57:59.360
<v Speaker 1>that few days. Don't go anywhere, Doctor arbit will be

0:57:59.440 --> 0:58:08.120
<v Speaker 1>right back to Welcome back, America. I hope you're enjoying

0:58:08.200 --> 0:58:11.480
<v Speaker 1>Christmas Eve. It is really raining in California. Who knows

0:58:11.560 --> 0:58:13.800
<v Speaker 1>what the weather is wherever you are, but wherever you are,

0:58:13.920 --> 0:58:17.000
<v Speaker 1>a merry Christmas Eve to you. Doctor Mark Roberts a

0:58:17.280 --> 0:58:20.400
<v Speaker 1>fuller theological seminary in the do pre centers joined me,

0:58:21.360 --> 0:58:24.280
<v Speaker 1>reviving something we did originally in two thousand and four,

0:58:24.560 --> 0:58:28.160
<v Speaker 1>which is to tap into doctor roberts immense love for

0:58:28.360 --> 0:58:31.720
<v Speaker 1>and knowledge of a Christmas Carol by Charles Dickon. So

0:58:31.760 --> 0:58:35.040
<v Speaker 1>it's sold all the six thousand copies. Dr roberts right away,

0:58:35.240 --> 0:58:40.640
<v Speaker 1>what's its impact over the two plus centuries it's been out?

0:58:40.920 --> 0:58:42.440
<v Speaker 1>I get not quite two centuries.

0:58:43.560 --> 0:58:46.200
<v Speaker 3>Well, I mean, if you just looked at sales just

0:58:46.400 --> 0:58:49.800
<v Speaker 3>an idea, they're not sure. The people study that aren't

0:58:49.840 --> 0:58:52.440
<v Speaker 3>sure how many have actually sold, but it's somewhere. They

0:58:52.480 --> 0:58:56.760
<v Speaker 3>say between twenty million and two hundred million. So for

0:58:56.800 --> 0:58:59.080
<v Speaker 3>those of the great writers, I'd be happy with the

0:58:59.120 --> 0:59:04.520
<v Speaker 3>low numbers. But what did it do to dis Well, Ok,

0:59:05.440 --> 0:59:08.880
<v Speaker 3>he didn't get filthy rich on the thing, but he

0:59:08.920 --> 0:59:12.160
<v Speaker 3>did get steady income. And actually it helped grow his

0:59:12.280 --> 0:59:15.320
<v Speaker 3>influence because he went all around and would do readings

0:59:15.560 --> 0:59:18.000
<v Speaker 3>of the whole thing. You go and you hear Dickens

0:59:18.000 --> 0:59:20.280
<v Speaker 3>read take about three hours, and he would read the

0:59:20.320 --> 0:59:26.040
<v Speaker 3>manuscript and so it certainly supported his career. But perhaps

0:59:26.080 --> 0:59:28.960
<v Speaker 3>more interesting, you wondered if he wrote this to try

0:59:29.000 --> 0:59:33.040
<v Speaker 3>and help the poor. Didn't make any difference, And historians

0:59:33.040 --> 0:59:35.080
<v Speaker 3>have worked on this. I'm not a story that I

0:59:35.120 --> 0:59:40.400
<v Speaker 3>read historians and it's fascinating and didn't make a difference. Well, first,

0:59:40.400 --> 0:59:42.280
<v Speaker 3>there's it's kind of a yes to note. So I'll

0:59:42.320 --> 0:59:45.920
<v Speaker 3>start with a note, there's really no evidence that a

0:59:46.000 --> 0:59:49.600
<v Speaker 3>Christmas Care led immediately to any of the change in

0:59:49.800 --> 0:59:52.880
<v Speaker 3>laws that really were hurting the poor. There was at

0:59:52.880 --> 0:59:55.240
<v Speaker 3>this time in Britain there were laws that were really

0:59:55.280 --> 0:59:58.360
<v Speaker 3>meant to punish the poor because it was believed that

0:59:58.440 --> 1:00:01.680
<v Speaker 3>they had sort of earned their place. It's hard for

1:00:01.760 --> 1:00:04.160
<v Speaker 3>us to get that, but there were poor laws, and

1:00:04.760 --> 1:00:09.320
<v Speaker 3>there's no evidence that any of those laws were immediately changed. However,

1:00:10.120 --> 1:00:14.640
<v Speaker 3>there is lots of evidence that it began to change

1:00:14.800 --> 1:00:18.360
<v Speaker 3>minds and hearts in thinking about the poor, and many

1:00:18.440 --> 1:00:22.000
<v Speaker 3>scholars have said what Dickens did was change sort of

1:00:22.000 --> 1:00:26.320
<v Speaker 3>the worldview thinking about poverty in such a way that

1:00:26.480 --> 1:00:31.680
<v Speaker 3>later it led to changing in laws and institutions to

1:00:31.720 --> 1:00:32.320
<v Speaker 3>help the poor.

1:00:32.400 --> 1:00:37.120
<v Speaker 1>So I'll get the timing arm it. Lord Shaftesbury is

1:00:37.200 --> 1:00:39.480
<v Speaker 1>running commissions on the poor at the time because the

1:00:39.520 --> 1:00:43.520
<v Speaker 1>Industrial Revolution is really rough on people. People die in

1:00:43.560 --> 1:00:45.680
<v Speaker 1>the streets, and many of his characters and his other

1:00:45.800 --> 1:00:49.600
<v Speaker 1>novels die in doorsteps, poor and penniless. So he is

1:00:50.000 --> 1:00:54.080
<v Speaker 1>not looking away from the roughness of the Industrial Revolution,

1:00:54.360 --> 1:00:58.040
<v Speaker 1>but back to him and the impact of the book.

1:00:58.680 --> 1:01:00.800
<v Speaker 2>Any other evidence of what they did. They have a

1:01:00.840 --> 1:01:01.840
<v Speaker 2>cultural impact.

1:01:02.400 --> 1:01:04.840
<v Speaker 3>Yes, I mean, so here's the thing. That many of

1:01:04.920 --> 1:01:10.800
<v Speaker 3>us wouldn't realize. Several years ago, the London Sunday Telegraph

1:01:10.840 --> 1:01:14.840
<v Speaker 3>had an article on Dickens called the Man who invented Christmas.

1:01:15.120 --> 1:01:18.040
<v Speaker 3>You say, wait a minute, what does that mean? Well,

1:01:18.800 --> 1:01:22.120
<v Speaker 3>I mentioned earlier that Christmas wasn't much of a holiday

1:01:22.200 --> 1:01:25.240
<v Speaker 3>and it was not celebrated in ways we're familiar with

1:01:25.360 --> 1:01:30.320
<v Speaker 3>prior to Dickens. The historians of cultures say that actually

1:01:30.760 --> 1:01:35.120
<v Speaker 3>a Christmas Carol significantly changed the way that people in

1:01:35.160 --> 1:01:38.560
<v Speaker 3>the West, and especially England and the USA celebrate Christmas.

1:01:38.560 --> 1:01:41.960
<v Speaker 3>For example, it is now a major holiday it used

1:01:42.000 --> 1:01:45.520
<v Speaker 3>to be not. For example, it seemed now mostly as

1:01:45.560 --> 1:01:47.800
<v Speaker 3>a one or two day celebration. In the Church, it

1:01:47.840 --> 1:01:53.360
<v Speaker 3>was always a twelve day but Dickens shortened it number three. Christmas.

1:01:53.360 --> 1:01:56.040
<v Speaker 3>We think of Christmas ourselves as an occasion for gathering

1:01:56.040 --> 1:01:58.400
<v Speaker 3>the family and close friends to eat food and have

1:01:58.480 --> 1:02:02.600
<v Speaker 3>good times together. Before Christmas Carol, that really didn't happen.

1:02:03.320 --> 1:02:06.240
<v Speaker 3>Turky is a big deal to be eaten at Christmas.

1:02:06.280 --> 1:02:10.400
<v Speaker 3>In this book, before Christmas Carol, people did not eat

1:02:10.440 --> 1:02:16.320
<v Speaker 3>turkey on Christmas. And again big point, Christmas is a

1:02:16.680 --> 1:02:19.120
<v Speaker 3>time for being generous to the poor, even for those

1:02:19.160 --> 1:02:21.200
<v Speaker 3>who are not Christians. By the way, I think Dickens

1:02:21.240 --> 1:02:24.040
<v Speaker 3>would love the Angel tree thing you're doing, because it's, yeah,

1:02:24.120 --> 1:02:27.040
<v Speaker 3>sort of brings together care for the poor and for

1:02:27.120 --> 1:02:31.360
<v Speaker 3>the incarcerated, and it's just it's a great Dickensian way

1:02:31.400 --> 1:02:34.560
<v Speaker 3>to thing. But so this whole notion of generosity at

1:02:34.640 --> 1:02:39.840
<v Speaker 3>Christmas really was hugely from Dickens's vision for it. And

1:02:39.880 --> 1:02:41.680
<v Speaker 3>the last thing to say is that for him and

1:02:42.160 --> 1:02:45.320
<v Speaker 3>his Scrooge's life, Christmas was a time for personal reflection

1:02:45.600 --> 1:02:48.760
<v Speaker 3>and growth, even transformation, and that too is new. So

1:02:48.800 --> 1:02:53.880
<v Speaker 3>the greatest influence that Dickens had on culture was substantially

1:02:54.280 --> 1:02:59.000
<v Speaker 3>raising the importance of Christmas, substantially changing the way we

1:02:59.040 --> 1:03:02.080
<v Speaker 3>celebrated so much what we take utterly for granted today

1:03:02.560 --> 1:03:07.680
<v Speaker 3>was actually something that Dickens himself kind of invented or

1:03:08.040 --> 1:03:11.320
<v Speaker 3>or took from small pieces of the culture and promoted

1:03:11.360 --> 1:03:12.120
<v Speaker 3>and made popular.

1:03:12.560 --> 1:03:15.040
<v Speaker 1>Can we also make an argument that maybe he made

1:03:15.280 --> 1:03:20.280
<v Speaker 1>nostalgia for childhood Christmas. Thing Like a Christmas Story is

1:03:20.320 --> 1:03:23.080
<v Speaker 1>a favorite movie for many people because it's the old

1:03:23.720 --> 1:03:27.560
<v Speaker 1>Nostalgia for Christmases of childhood is a big deal, and

1:03:27.600 --> 1:03:30.480
<v Speaker 1>it's also, unfortunately a point of sorrow for some people.

1:03:30.720 --> 1:03:34.480
<v Speaker 3>Right, you know, certainly could have been. And by the way,

1:03:34.480 --> 1:03:37.880
<v Speaker 3>on the Sorrow, Dickens himself talked about the fact that,

1:03:38.720 --> 1:03:40.760
<v Speaker 3>not in the book, but in some of his letters

1:03:40.880 --> 1:03:43.800
<v Speaker 3>that in the context of Christmas, we remember our loved

1:03:43.800 --> 1:03:46.120
<v Speaker 3>ones who have passed on, and so there is this

1:03:46.240 --> 1:03:50.680
<v Speaker 3>element of sadness in the remembrance as well as this

1:03:50.840 --> 1:03:54.680
<v Speaker 3>nostalgia delighting in our experiences of Christmas as we are

1:03:54.760 --> 1:03:59.800
<v Speaker 3>young and sort of reliving them. So and I think

1:04:00.160 --> 1:04:05.320
<v Speaker 3>what Dickens portray certainly has encouraged that kind of behavior.

1:04:05.600 --> 1:04:07.800
<v Speaker 3>And the psychologists would say, if you don't get stuck

1:04:07.800 --> 1:04:11.320
<v Speaker 3>in the past, but if you sort of relive the past,

1:04:11.720 --> 1:04:14.080
<v Speaker 3>it actually is a good thing for your brain and

1:04:14.080 --> 1:04:16.280
<v Speaker 3>for your body. Random question.

1:04:16.880 --> 1:04:19.200
<v Speaker 1>I grew up Catholic going to the midnight Mass, and

1:04:20.400 --> 1:04:22.960
<v Speaker 1>many people still do. I don't do that anymore. I'll

1:04:22.960 --> 1:04:26.240
<v Speaker 1>make I think eight o'clock services tonight. Did the Anglican

1:04:26.360 --> 1:04:29.680
<v Speaker 1>Church adopt a midnight Mass? Was midnight Mass a thing

1:04:30.880 --> 1:04:32.120
<v Speaker 1>before Dickens?

1:04:33.040 --> 1:04:37.200
<v Speaker 3>You know, I am not sure of that on the Anglicans.

1:04:37.240 --> 1:04:40.080
<v Speaker 3>You know, the Catholics have been pretty faithful with that

1:04:40.120 --> 1:04:44.360
<v Speaker 3>sort of thing for like centuries and centuries, but I

1:04:44.400 --> 1:04:46.520
<v Speaker 3>don't know if the Anglicans did or not. I mean,

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<v Speaker 3>what I do know is that Dickens's influence helped sort

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<v Speaker 3>of to bring together the religious celebration of Christmas and

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<v Speaker 3>the birth of Jesus and some of the secular things

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<v Speaker 3>that previously had been and the perceived an experienced as

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<v Speaker 3>being very sort of opposed.

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<v Speaker 1>Okay, don't go anywhere, America. I'll be right back with

1:05:07.680 --> 1:05:10.720
<v Speaker 1>doctor Mark Roberts. If you want, we will have this

1:05:10.880 --> 1:05:13.840
<v Speaker 1>uploaded tonight over at my YouTube channel, so you can

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<v Speaker 1>send it to your friends and loved ones who perhaps

1:05:16.520 --> 1:05:19.720
<v Speaker 1>don't know much about Christmas Carol and inspire them to

1:05:19.760 --> 1:05:21.480
<v Speaker 1>go out and get it. You can even give them

1:05:21.520 --> 1:05:23.400
<v Speaker 1>what Mark Stolis. You can read it in three hours

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<v Speaker 1>out loud if you're a good reader.

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<v Speaker 3>Don't go anywhere.

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<v Speaker 1>I'll be right back with doctor Mark Roberts of the

1:05:28.360 --> 1:05:32.520
<v Speaker 1>Decree Center at Fuller Theological Seminary. Stay tuned, and I'm

1:05:32.520 --> 1:05:35.280
<v Speaker 1>Merry Christmas Eve to all of you, and to Harley

1:05:35.440 --> 1:05:38.280
<v Speaker 1>and to Adam and of course General Lisimo, everyone who

1:05:38.280 --> 1:05:40.920
<v Speaker 1>listens to the program. To Danielle and Diana and make

1:05:40.960 --> 1:05:44.560
<v Speaker 1>it work behind the scenes. Everyone at Salem. Doctor Mark

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<v Speaker 1>Roberts is my guest. I have an off the wall question,

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<v Speaker 1>which is we did this first in two thousand and four,

1:05:51.000 --> 1:05:54.480
<v Speaker 1>more than two decades later. We're different people, lots of

1:05:54.520 --> 1:05:57.200
<v Speaker 1>different life experiences for both of us in that period

1:05:57.240 --> 1:05:57.480
<v Speaker 1>of time.

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<v Speaker 3>How's it?

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<v Speaker 1>Have you changed your under standing of it and of

1:06:01.680 --> 1:06:02.600
<v Speaker 1>the story it tells?

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<v Speaker 3>Well? I think two. I would say two things, and

1:06:07.560 --> 1:06:10.960
<v Speaker 3>one is you and I are both older, and I

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<v Speaker 3>am much more aware now than I was at the

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<v Speaker 3>time of the opportunity and challenges for older adults to

1:06:18.320 --> 1:06:20.520
<v Speaker 3>live flourishing lives that make a difference in this world.

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<v Speaker 3>And I'm actually in my work at the de Precenter

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<v Speaker 3>and at Fuller, I'm really focusing on what we call

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<v Speaker 3>the third third of life. From that perspective, there are

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<v Speaker 3>many things in a Christmas carol that are significant for

1:06:36.160 --> 1:06:38.600
<v Speaker 3>older adults who want to florist. For example, we mentioned

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<v Speaker 3>already the power of nostalgia, and there's a lot of

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<v Speaker 3>research on that that it's not necessarily bad to go

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<v Speaker 3>back and remember your past, as long as you let

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<v Speaker 3>that inform who you are today. Dickens emphasizes the importance

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<v Speaker 3>of relationships versus isolations. Screw it had been isolated, he

1:06:55.160 --> 1:06:59.040
<v Speaker 3>becomes relationships. The Harvard Study of Human Development says the

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<v Speaker 3>most important, the most important thing if you want to

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<v Speaker 3>flourish as you get older, are your relationships, especially intergenerational

1:07:06.440 --> 1:07:11.080
<v Speaker 3>relationships like Scrooge and I need Tim. There's lots of

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<v Speaker 3>evidence on the value of play and celebration for older adults,

1:07:15.320 --> 1:07:17.920
<v Speaker 3>and that helps them to flourish. But and this is

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<v Speaker 3>where it really gets important, the importance of some kind

1:07:20.280 --> 1:07:23.800
<v Speaker 3>of purpose beyond yourself, So not just getting rich as

1:07:24.040 --> 1:07:26.880
<v Speaker 3>the early Scrooge, but a purpose of helping and serving

1:07:26.960 --> 1:07:32.360
<v Speaker 3>people living beyond yourself in retirement. And that also a

1:07:32.440 --> 1:07:35.360
<v Speaker 3>generosity is central to that. And many of us who

1:07:35.400 --> 1:07:39.240
<v Speaker 3>are older, of course, we're looking at our finances and

1:07:39.240 --> 1:07:41.040
<v Speaker 3>trying to figure out how we're going to do in

1:07:41.080 --> 1:07:43.240
<v Speaker 3>the next you know, how many years, could be twenty

1:07:43.320 --> 1:07:46.400
<v Speaker 3>or more. But there's an opportunity often for us to

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<v Speaker 3>be generous. And you know, and again the Angel Tree

1:07:49.440 --> 1:07:53.320
<v Speaker 3>thing great example. Your other posts on the radio have

1:07:53.440 --> 1:07:57.800
<v Speaker 3>other kinds of opportunities, and so if so we can

1:07:57.920 --> 1:08:01.200
<v Speaker 3>take kind of the life of Scrooge and this story

1:08:01.280 --> 1:08:04.080
<v Speaker 3>and say, one of the things we learn is the

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<v Speaker 3>what we can do if we want to live well

1:08:06.880 --> 1:08:10.920
<v Speaker 3>as we get older, and yet those lessons are as

1:08:10.960 --> 1:08:13.560
<v Speaker 3>relevant to people who are younger as older. And so

1:08:14.480 --> 1:08:18.600
<v Speaker 3>maybe the great lesson of this little story is that

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<v Speaker 3>when our hearts are transformed, we live to serve others.

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<v Speaker 3>We live for the sake of others. It's not just

1:08:24.280 --> 1:08:27.639
<v Speaker 3>about ourselves, what we accumulate, or our knowledge, or our

1:08:27.880 --> 1:08:31.960
<v Speaker 3>even our own happiness. We live to be generous, we

1:08:32.040 --> 1:08:35.200
<v Speaker 3>live to give, we live to invest our lives in others.

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<v Speaker 3>And that's a lesson that's great for Christmas, for sure,

1:08:39.120 --> 1:08:39.559
<v Speaker 3>but for.

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<v Speaker 1>Any absolutely, And I want to tell our audience tomorrow

1:08:43.880 --> 1:08:46.599
<v Speaker 1>on Christmas Day, I'm not live. We have nt right

1:08:46.880 --> 1:08:50.080
<v Speaker 1>a Bishop bright on all of these radio stations, and

1:08:50.120 --> 1:08:52.080
<v Speaker 1>then Kirch Schlicktor will be in for me after the

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<v Speaker 1>following week. But thank you General Lisimo, thank you Adam

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<v Speaker 1>and Harley, and a special thanks to my long and

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<v Speaker 1>dear friend doctor Mark Roberts for prising our conversation from.

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<v Speaker 3>Two thousand and four lost to the ransomware people.

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<v Speaker 1>Merry Christmas, God, rest you all you marry gentlemen, enjoy

1:09:09.800 --> 1:09:12.280
<v Speaker 1>and we'll talk again soon on a quick show in

1:09:12.320 --> 1:09:12.799
<v Speaker 1>the future.