WEBVTT - Birthright Citizenship at SCOTUS Explained

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<v Speaker 1>My name is Charlie kirk I run the largest pro

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<v Speaker 2>All right, welcome to The Charlie Kirk Show, April first,

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<v Speaker 2>April fools Day, April fools Day. Welcome Blake here. We're here.

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<v Speaker 5>You know it's a fitting day because we have we

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<v Speaker 5>have to find out how many fools are on the

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<v Speaker 5>United States Supreme Court.

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<v Speaker 2>We're about to find out they Obviously, the Supreme Court

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<v Speaker 2>is hearing arguments over birthright citizenship, something we think is

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<v Speaker 2>stupid and not at all what the Fourteenth Amendment prescribes,

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<v Speaker 2>especially children for illegals.

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<v Speaker 6>It was written children's like Chinese oligarchs.

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<v Speaker 2>Yep, CCP infiltrators. The fact that we even have to

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<v Speaker 2>have this argument, and it seems like the Supreme Court

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<v Speaker 2>justices are skeptical of the government's case is amazing to me.

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<v Speaker 2>But we're going to break it all down with Will

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<v Speaker 2>Chamberlain from the Article three Project. You can follow him

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<v Speaker 2>on x A great follow Will. Welcome back to the show.

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<v Speaker 4>Good to be with you.

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<v Speaker 2>You've been paying close attention this morning, and I think

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<v Speaker 2>it's safe to say Blake is already dooming over here.

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<v Speaker 2>What do you make of it? I'm hearing mixed results,

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<v Speaker 2>so I want to hear your take because you've been

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<v Speaker 2>playing paying close attention.

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<v Speaker 3>So yeah, I think it may have been made sense

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<v Speaker 3>to Doom if you were just listening to the justices

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<v Speaker 3>questions of John Souer. But I think I think there's

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<v Speaker 3>a reason for optimism. Having listened to the justices questions

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<v Speaker 3>of Cecilia Wang, who's the ACLU Legal director and the

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<v Speaker 3>person arguing for the respondents in this case, she's getting

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<v Speaker 3>a series of very tough questions and not handling them

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<v Speaker 3>particularly well in my view. And I think the basic

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<v Speaker 3>problem that the respondents have to deal with is that

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<v Speaker 3>this important clause not subject to the jurisdiction thereof, has

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<v Speaker 3>a kind of natural meaning that's pretty well understood at

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<v Speaker 3>the time, that it doesn't include people with allegiance to

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<v Speaker 3>a foreign power, or rather primary allegiance to the foreign power,

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<v Speaker 3>and that it only includes people who are domiciled in

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<v Speaker 3>the United States, and her basically the respondent's way of

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<v Speaker 3>dealing with this because they can see there are these exceptions, obviously,

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<v Speaker 3>the exception for American Indians, the exception for foreign diplomats,

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<v Speaker 3>the exception for children of invaders, But she basically says

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<v Speaker 3>that's just a closed set of exceptions. There's no further

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<v Speaker 3>exceptions that could possibly be acceptable, you know, one hundred

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<v Speaker 3>and fifty years later, and the justices are pointing out

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<v Speaker 3>it's like, well, but they didn't create a list of

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<v Speaker 3>exceptions when they wrote the Fourteenth Amendment. As written, they

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<v Speaker 3>included this phrase as a general rule, meaning that if

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<v Speaker 3>you know you're born here and not subject to the

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<v Speaker 3>jurisdiction thereof of another country, then you're a citizen, then

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<v Speaker 3>you're entitled the birthright citizenship. And she's struggling, honestly, she

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<v Speaker 3>doesn't have a good explanation for why that general rule

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<v Speaker 3>is just only applies to these three closed exceptions and

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<v Speaker 3>then doesn't have any analogies that can be drawn from it.

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<v Speaker 2>Yeah, so blake your reaction to that, because I guess it's.

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<v Speaker 5>Just though I'm glad that there's more reasons for hope

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<v Speaker 5>with these unfolding arguments with the opposition case. But I guess,

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<v Speaker 5>you know, I have some friends who have actually who've

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<v Speaker 5>been Supreme Court clerks in the past, and they're watching

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<v Speaker 5>this and they're they're being among the most pessimistic, and

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<v Speaker 5>I trust them a lot because they're no ones actually

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<v Speaker 5>know the justices and they say what they're very worried about,

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<v Speaker 5>for example, is that I say that Amy Cony Barrett

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<v Speaker 5>and Justice Gorsiic are asking questions that specifically point towards

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<v Speaker 5>having constitutional problems with this.

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<v Speaker 6>And they were saying from the start that they thought

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<v Speaker 6>our best.

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<v Speaker 5>Hope was that they might take a narrower approach where

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<v Speaker 5>they would rule this is just statutory. Our laws actually

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<v Speaker 5>require birthright citizenship because Congress has assumed this, and our

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<v Speaker 5>immigration laws and so on, and they just seem they

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<v Speaker 5>just feel like the way those swing justices are taking

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<v Speaker 5>their questions is not good for us.

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<v Speaker 3>Well, so I actually don't think I think that your

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<v Speaker 3>friends just have it wrong. Here is on that particular

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<v Speaker 3>way of viewing things. And here's the reason. So there's

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<v Speaker 3>there's the constitutional provision of the fourteenth Amendment that says

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<v Speaker 3>not subject to the jurisdiction of it. And then there's

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<v Speaker 3>a statute I don't remember it when it was pasted

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<v Speaker 3>nineteen fifties or something that uses the exact same language

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<v Speaker 3>to set immigration the immigration rule. And the idea here

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<v Speaker 3>is that there's a theoretical world where the Supreme Court

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<v Speaker 3>could interpret the statute and say President Trump's executive order

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<v Speaker 3>violates the statute, but then not the constitution itself. But

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<v Speaker 3>that is it's a kind of bizarre way of approaching

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<v Speaker 3>things because they use literally identical words. And so you

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<v Speaker 3>generally when a congressional statute mimics the exact language of

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<v Speaker 3>a constitutional provision, you don't, you know, especially if you're

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<v Speaker 3>trying to get you know, get a new understanding of

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<v Speaker 3>what that means. You're going to be effectively interpreting both.

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<v Speaker 3>And the new statute isn't going to be interpreted in

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<v Speaker 3>light of what people thought when they passed it, but

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<v Speaker 3>rather it's going to be interpreted a light of just

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<v Speaker 3>extending the original language and the meaning when the original

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<v Speaker 3>constitutional provision was enacted.

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<v Speaker 2>Yeah, so we have this Indian clause, right, or this

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<v Speaker 2>argument around Indian citizenship, right, they Indians. For those in

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<v Speaker 2>the audience who may not be aware, we're not granted

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<v Speaker 2>citizenship until the nineteen twenties, there was actually an Act

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<v Speaker 2>of Congress that bestowed upon Indian's citizenship. Explain for the

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<v Speaker 2>audience why that is so critical in this argument, why

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<v Speaker 2>it's become such a central focus of both sides of it.

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<v Speaker 3>So a big part of Democrats or essentially the respondence.

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<v Speaker 3>Idea here, the people who are saying birthright citizenship should

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<v Speaker 3>apply to anybody born here is a very broad view

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<v Speaker 3>of what it means to be subject to the jurisdiction thereof. Basically,

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<v Speaker 3>they're saying, well, you know, everybody is subject to the

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<v Speaker 3>jurisdiction of the United States if you're born here, because

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<v Speaker 3>you are required to a bay American law. And when

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<v Speaker 3>we think about jurisdiction in terms of modern legal conceptions,

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<v Speaker 3>like that's what jurisdiction means, like the court courts have

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<v Speaker 3>the right to bring you into court and you know,

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<v Speaker 3>hold you accountable if you commit crimes. Therefore, in some

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<v Speaker 3>sense you're subject to the jurisdiction thereof. But the idea is,

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<v Speaker 3>if that's the way to understand the language of the

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<v Speaker 3>fourteenth Amendment, that would mean that American Indians should have

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<v Speaker 3>been granted citizenship by the fourteenth Amendment. And that wasn't

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<v Speaker 3>the case, right there was you know, everybody understood when

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<v Speaker 3>they were enacting the fourteenth Amendment that it didn't cover

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<v Speaker 3>the children of American Indians, even if those children were

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<v Speaker 3>born outside of Indian reservations. It just it didn't cover them.

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<v Speaker 3>So that means that parent it's not just about where

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<v Speaker 3>you're physically born, it's about your parentage too, And if

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<v Speaker 3>that's true, then that obviously means that illegal the children

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<v Speaker 3>of illegal aliens could theoretically be denied citizenship.

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<v Speaker 2>Yeah, so it was a question of allegiance who do

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<v Speaker 2>you owe your allegiance to, which is a huge, huge

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<v Speaker 2>part of this entire debate, and some of it tends

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<v Speaker 2>it sounds like it's hinging on breaking with the common

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<v Speaker 2>law interpretation or the respondents are arguing that it's actually

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<v Speaker 2>a continuation of common law. Can you explain that? Will

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<v Speaker 2>that what's hinging on this interpretation?

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<v Speaker 3>Right? So, basically respondents are trying to say that the

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<v Speaker 3>American version word being not subject to the jurisdiction tracks

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<v Speaker 3>the sort of English law because obviously America imported a

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<v Speaker 3>law of the law from England, given that we were

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<v Speaker 3>a richly in English colony. And so they're trying to say, well,

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<v Speaker 3>you know, we're we imported our understanding of immigration law

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<v Speaker 3>from England, and under English law, if you were born

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<v Speaker 3>in the you know, in the territory, you were ultimately

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<v Speaker 3>a citizen. And there's a real question about how if

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<v Speaker 3>that actually makes sense, because you know, we actually created

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<v Speaker 3>our own novel rule. Like under under that rule, American

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<v Speaker 3>Indians would have been citizens, right, And so I think

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<v Speaker 3>the basic way to understand the problem with that approach

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<v Speaker 3>is that the framers of the fourteen Amendment intentionally departed

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<v Speaker 3>from English common law in order to frame a different

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<v Speaker 3>rule for American circumstances. And so you know, they're they're

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<v Speaker 3>relying very heavily on a later Supreme Court case Wan

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<v Speaker 3>kim Ark that talked a lot about importing the English

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<v Speaker 3>common law in that the context of that decision, but

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<v Speaker 3>that that doesn't that case only applies and only binds

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<v Speaker 3>the court as to the children of permanent legal residents.

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<v Speaker 2>So you are you hearing anything from your sources at

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<v Speaker 2>the Supreme Court the clerks? Are you hearing you know

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<v Speaker 2>anything at this point? Because Blake's you know, he's hearing negative.

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<v Speaker 2>It's I'm not mad at you. I really want the truth.

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<v Speaker 3>I don't have sources of the Submarine Court telling me anything. Unfortunately,

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<v Speaker 3>I love that Araft, but I don't have them telling

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<v Speaker 3>me anything.

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<v Speaker 2>All right, So Wan Kim RK, I actually disagree with

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<v Speaker 2>Wan Kim RK, but I think this is one of

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<v Speaker 2>those vestiges of having a racially bifurcated system of laws. Right,

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<v Speaker 2>So they were trying to carve out, in my opinion,

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<v Speaker 2>with Wan Kim RK citizenship for children of legal permanent residents. Okay,

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<v Speaker 2>they were Chinese, the parents were Chinese. They were not

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<v Speaker 2>allowed to be naturalized at the time, so obviously that

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<v Speaker 2>later changed. I don't think that children of lawful permanent

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<v Speaker 2>residents should be citizens. I'm that hardcore on this. But listen,

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<v Speaker 2>we're not arguing that right now before the Supreme Court.

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<v Speaker 2>We're saying children of illegals birthright citizenship for illegals. Okay,

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<v Speaker 2>go ahead, I can see you have thoughts.

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<v Speaker 3>Yeah, well, so I mean wank kim mark is and

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<v Speaker 3>neither is John Souer, Right, That's an important thing to understand,

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<v Speaker 3>Like there was a whole interesting discussion of what was

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<v Speaker 3>happening here because John Souer in the United States's position

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<v Speaker 3>is that won Kim mark is a good law and

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<v Speaker 3>that it just doesn't control the question of the children

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<v Speaker 3>of illegal aliens or temporary residence. Because throughout Wan Kim

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<v Speaker 3>mark is a discussion that it's legal residents, it's people

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<v Speaker 3>who are domiciled in the United States, and lawfully present.

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<v Speaker 3>So that's the idea there. And you know, interestingly, like

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<v Speaker 3>the way that Cecilia Wong opened her presentation was to

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<v Speaker 3>say wan Kmart controls the result of this case. There's

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<v Speaker 3>wankmark requires that you give citizenship to basically anybody born

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<v Speaker 3>here outside of the closed exceptions, and that's the end

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<v Speaker 3>of it. And Justice Cabana actually oponent out in his questioning.

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<v Speaker 3>It's like, so you're, ok, you're basically saying we really

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<v Speaker 3>don't need to even do much here because under your theory,

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<v Speaker 3>you know, the administration is wrong about what Wankamart means

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<v Speaker 3>and they're not calling it for it to be overturned.

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<v Speaker 3>So the end, that's your that's the decision you'd have

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<v Speaker 3>us give. We could give a two page decision, and

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<v Speaker 3>she said yes. And the reason that's always a bad

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<v Speaker 3>sign for the person making that argument. Justice Thomas has

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<v Speaker 3>pointed this out. Supreme Court doesn't take easy cases. That's

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<v Speaker 3>not that. And if they do, they take them through

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<v Speaker 3>what's called they just like will do a grant, vacate

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<v Speaker 3>and remand, or they'll they'll just issue a suspond not suisponte, sorry,

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<v Speaker 3>but like a procureum opinion without hearing argument. When they

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<v Speaker 3>hear argument in a case, when they go through all

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<v Speaker 3>this effort, it's usually because they think the question is

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<v Speaker 3>a little bit more challenging than the people suggest it's

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<v Speaker 3>it requires some real difficulties. So I don't think the

0:12:03.120 --> 0:12:06.439
<v Speaker 3>court agrees with the respond it's interpretation of Wuan kim

0:12:06.559 --> 0:12:09.360
<v Speaker 3>ark And I think that's a big problem for them

0:12:09.400 --> 0:12:11.760
<v Speaker 3>because if the court doesn't agree, then all of a

0:12:11.800 --> 0:12:16.040
<v Speaker 3>sudden that the question of what does the fourteenth Amendment mean?

0:12:16.160 --> 0:12:18.800
<v Speaker 3>What is its original meaning? Is really quite central, Like

0:12:18.880 --> 0:12:21.640
<v Speaker 3>does it is it? Does it allow for either the

0:12:21.679 --> 0:12:24.960
<v Speaker 3>executive or Congress to create new rules about the children

0:12:24.960 --> 0:12:25.800
<v Speaker 3>of illegal aliens?

0:12:25.840 --> 0:12:26.559
<v Speaker 4>And I mean it.

0:12:26.480 --> 0:12:28.679
<v Speaker 3>Should as a policy matter, it should obviously, Like it

0:12:28.720 --> 0:12:31.480
<v Speaker 3>is straight up insane to if you were crafting an

0:12:31.480 --> 0:12:33.560
<v Speaker 3>immigration law from first principles, it would be straight up

0:12:33.600 --> 0:12:35.959
<v Speaker 3>insane to do so and include a rule that said,

0:12:35.960 --> 0:12:38.520
<v Speaker 3>the people who break your immigration law, their children get

0:12:38.520 --> 0:12:39.120
<v Speaker 3>to be citizens.

0:12:40.080 --> 0:12:44.160
<v Speaker 5>So let's assume they at least get away from total

0:12:44.280 --> 0:12:48.640
<v Speaker 5>birthright citizenship. What do you think are obviously we would

0:12:48.640 --> 0:12:51.680
<v Speaker 5>hope for a total victory, but are there maybe medium

0:12:51.840 --> 0:12:56.000
<v Speaker 5>level decisions that would be an improvement over the status quo,

0:12:56.120 --> 0:12:57.920
<v Speaker 5>but not what we're hoping for that the Supreme Court

0:12:58.000 --> 0:12:59.240
<v Speaker 5>might try to cut the baby on.

0:13:00.200 --> 0:13:03.320
<v Speaker 3>I think that the best the best case for like

0:13:03.320 --> 0:13:06.320
<v Speaker 3>a split the baby type decision would be something where

0:13:06.360 --> 0:13:10.640
<v Speaker 3>they say that there is an exception for temporary sojourners

0:13:10.640 --> 0:13:12.920
<v Speaker 3>that was recognized at the time of the fourteenth Amendment,

0:13:12.920 --> 0:13:15.760
<v Speaker 3>but that that exception doesn't cover illegal aliens. So the

0:13:15.800 --> 0:13:18.920
<v Speaker 3>idea would be that they could make a ruling that says, Congress,

0:13:18.920 --> 0:13:20.960
<v Speaker 3>you know, you're allowed to make a rule banning Chinese

0:13:21.000 --> 0:13:24.840
<v Speaker 3>birth tourism or not recognizing the children of people, you

0:13:24.880 --> 0:13:27.720
<v Speaker 3>know of people who were born here on tourist visas

0:13:27.880 --> 0:13:30.400
<v Speaker 3>and then who immediately left. Right, they might say that

0:13:30.400 --> 0:13:32.559
<v Speaker 3>those those people are temporary sojourners, their children are in

0:13:32.559 --> 0:13:34.960
<v Speaker 3>American citizens, even if they were born in like an

0:13:34.960 --> 0:13:35.680
<v Speaker 3>American hostel.

0:13:35.720 --> 0:13:39.439
<v Speaker 2>But what about like the Guatemalan that is, you know,

0:13:39.520 --> 0:13:42.600
<v Speaker 2>hiding in the suburbs of Chicago and doesn't tend to

0:13:42.640 --> 0:13:45.120
<v Speaker 2>go back to Guatemala but is not here legally.

0:13:45.160 --> 0:13:46.760
<v Speaker 3>Right, And I think that, I mean, that's the right.

0:13:47.200 --> 0:13:48.480
<v Speaker 3>The thing is that I don't think that would be

0:13:48.480 --> 0:13:50.600
<v Speaker 3>the most principal way to resolve this at all, because

0:13:50.600 --> 0:13:52.800
<v Speaker 3>I think the principal way to resolve this, especially given

0:13:52.840 --> 0:13:57.000
<v Speaker 3>the way that immigration law treats illegal entrants who never

0:13:57.000 --> 0:13:58.880
<v Speaker 3>present themselves as a port at a board of at

0:13:58.880 --> 0:14:02.080
<v Speaker 3>a port of entry as temporary visitors, like they don't

0:14:02.080 --> 0:14:04.680
<v Speaker 3>have a legal right to stay. They're treated in the

0:14:04.679 --> 0:14:07.079
<v Speaker 3>same way that applicants for admission are. This is actually

0:14:07.160 --> 0:14:10.200
<v Speaker 3>sort of an interesting, you know, cross application to the

0:14:10.200 --> 0:14:13.600
<v Speaker 3>recent Fiths Circuit decision which allowed for ICE to detain

0:14:13.679 --> 0:14:16.120
<v Speaker 3>legal aliens without bond if they never presented themselves at

0:14:16.120 --> 0:14:18.800
<v Speaker 3>a port of entry. The idea is that because you

0:14:18.880 --> 0:14:21.560
<v Speaker 3>never presented it yourself at a port of entry, you're

0:14:21.560 --> 0:14:24.280
<v Speaker 3>in the exact same position as somebody who just showed

0:14:24.320 --> 0:14:26.600
<v Speaker 3>up at the border and should be treated the exact

0:14:26.640 --> 0:14:28.960
<v Speaker 3>same way. And so the logic I think goes kind

0:14:28.960 --> 0:14:31.400
<v Speaker 3>of applies here as well. Like we you know, even

0:14:31.400 --> 0:14:32.880
<v Speaker 3>if you've been living here for twenty years as an

0:14:32.880 --> 0:14:34.920
<v Speaker 3>the legal alien, the law will treat you as though

0:14:34.960 --> 0:14:35.800
<v Speaker 3>you just showed.

0:14:35.640 --> 0:14:39.120
<v Speaker 2>Up, right, They don't, well, a lot doesn't recognize. General

0:14:39.160 --> 0:14:41.520
<v Speaker 2>Sauer actually touches on this point here. We have a

0:14:41.520 --> 0:14:42.520
<v Speaker 2>clip sought.

0:14:42.320 --> 0:14:45.240
<v Speaker 7>For page twenty eight ninety the Congressional Record from eighteen

0:14:45.320 --> 0:14:48.720
<v Speaker 7>sixty six, Senator Cowan gives this virulently racist statement where

0:14:48.720 --> 0:14:50.360
<v Speaker 7>he says that and what does he say right at

0:14:50.360 --> 0:14:52.200
<v Speaker 7>the beginning of that that sort of offensive speech.

0:14:52.200 --> 0:14:53.640
<v Speaker 8>He says, he says, we can't have.

0:14:53.760 --> 0:14:56.200
<v Speaker 7>Children of gypsies, children of Chinese immigrants, we can't have

0:14:56.240 --> 0:14:59.120
<v Speaker 7>them become citizens. And he says, quote, have they any

0:14:59.160 --> 0:15:01.760
<v Speaker 7>more rights than this sojournery in the United States? So

0:15:01.800 --> 0:15:04.800
<v Speaker 7>he's trying to persuade the Republicans to his view by

0:15:04.960 --> 0:15:09.080
<v Speaker 7>appealing to a common understanding that sojourners do not have

0:15:09.160 --> 0:15:12.880
<v Speaker 7>children who become citizens. How powerful evidence there that everybody

0:15:12.960 --> 0:15:17.200
<v Speaker 7>understood this to you know, not sweep in the temporary

0:15:17.200 --> 0:15:18.480
<v Speaker 7>sojournery just.

0:15:18.520 --> 0:15:22.120
<v Speaker 2>Like a quick aside, Like General Sower's voice is not

0:15:22.200 --> 0:15:25.920
<v Speaker 2>helping him here. It's it's hard to listen to. But

0:15:26.000 --> 0:15:27.520
<v Speaker 2>I mean his point is well made.

0:15:28.040 --> 0:15:30.760
<v Speaker 3>It was one of his best points of the day. Yeah,

0:15:30.800 --> 0:15:33.080
<v Speaker 3>And because I think that was I forget who asked

0:15:33.080 --> 0:15:34.840
<v Speaker 3>the question. He was either said to my or Jackson,

0:15:34.880 --> 0:15:38.280
<v Speaker 3>but she brought up this, you know, terrible like statement

0:15:38.320 --> 0:15:40.960
<v Speaker 3>made by one of these people. And the point sour

0:15:41.000 --> 0:15:44.320
<v Speaker 3>made was like if you actually read the statement clearly,

0:15:44.880 --> 0:15:48.800
<v Speaker 3>it just is incredible evidence for the idea that how

0:15:48.880 --> 0:15:52.160
<v Speaker 3>the Senate and how Congress understood the Fourteenth Amendment and

0:15:52.280 --> 0:15:55.040
<v Speaker 3>understood this phrase subject of the jurisdiction thereof was that

0:15:55.080 --> 0:16:00.040
<v Speaker 3>it didn't come cover temporary visitors, which, if true, that

0:16:00.200 --> 0:16:05.280
<v Speaker 3>blows up the entire theory of the case of the ACLU,

0:16:05.560 --> 0:16:09.120
<v Speaker 3>who says that there are only these narrow, closed exceptions

0:16:09.320 --> 0:16:13.120
<v Speaker 3>Indian tribes, children of ambassadors, children of foreign invaders, and

0:16:13.160 --> 0:16:16.600
<v Speaker 3>there's no other possible exception. That that's all the subjects

0:16:16.600 --> 0:16:19.680
<v Speaker 3>of the jurisdiction thereof means is that this small universe

0:16:19.760 --> 0:16:24.600
<v Speaker 3>of closed and already specified exceptions. And clearly that's not

0:16:24.640 --> 0:16:26.320
<v Speaker 3>what the framers of the fourteenth Amendment thought at all

0:16:27.200 --> 0:16:29.560
<v Speaker 3>an object you know, they thought there was a general

0:16:29.680 --> 0:16:32.760
<v Speaker 3>rule being promulgated, meaning that you had to have allegiance

0:16:33.040 --> 0:16:35.400
<v Speaker 3>that it wasn't just people who were just randomly showing up.

0:16:35.840 --> 0:16:38.960
<v Speaker 2>Yeah, absolutely, I mean Senator Howard, during the debates over

0:16:39.000 --> 0:16:42.720
<v Speaker 2>the drafting of the fourteenth Amendment, said this will not,

0:16:43.160 --> 0:16:46.160
<v Speaker 2>of course include persons born in the United States who

0:16:46.200 --> 0:16:50.000
<v Speaker 2>are foreigners, aliens who belong to the families of ambassadors

0:16:50.080 --> 0:16:51.920
<v Speaker 2>or foreign ministers, or credited to the government of the

0:16:52.000 --> 0:16:54.920
<v Speaker 2>United States, but will include every other class of citizen.

0:16:55.400 --> 0:17:01.720
<v Speaker 2>It's so, I mean, lawyers will lawyers. Yeah, I just

0:17:01.720 --> 0:17:02.600
<v Speaker 2>feel like, I mean.

0:17:03.160 --> 0:17:04.679
<v Speaker 5>I kick it over the feeling we might just be

0:17:04.760 --> 0:17:07.160
<v Speaker 5>stuck with. They'll make like a soft hearted decision because

0:17:07.160 --> 0:17:08.000
<v Speaker 5>it's mean to.

0:17:08.400 --> 0:17:10.560
<v Speaker 2>Yeah, they're gonna try and split the baby. I actually

0:17:10.640 --> 0:17:12.840
<v Speaker 2>I actually agree. I think that's what Robert's going to

0:17:12.920 --> 0:17:16.360
<v Speaker 2>try and do well. Chamberlain Article three project. Thank you, sir,

0:17:17.920 --> 0:17:20.240
<v Speaker 2>keep on this. We might have you back soon just

0:17:20.240 --> 0:17:22.200
<v Speaker 2>to kind of break it all down again for us. Well,

0:17:22.320 --> 0:17:27.280
<v Speaker 2>God bless me. Man. All right, we'll t When you

0:17:27.320 --> 0:17:31.400
<v Speaker 2>read food labels today, it's obvious we've over complicated nutrition,

0:17:31.720 --> 0:17:34.920
<v Speaker 2>chemical names. You can't pronounce ingredients that sound like they

0:17:34.920 --> 0:17:37.720
<v Speaker 2>belong in a lab instead of a kitchen. Here's the

0:17:37.840 --> 0:17:42.440
<v Speaker 2>simple truth. Plants have their own nutrition. They're called phyto nutrients,

0:17:42.800 --> 0:17:44.880
<v Speaker 2>and your body knows exactly what to do with them.

0:17:44.920 --> 0:17:47.880
<v Speaker 2>That's what drew me to bounds of nature. They take

0:17:47.920 --> 0:17:51.000
<v Speaker 2>fruits and vegetables and put them through a special vacuum

0:17:51.080 --> 0:17:56.160
<v Speaker 2>cold process to stabilize that phyto nutrition. Nothing weird, nothing artificial.

0:17:56.240 --> 0:17:58.920
<v Speaker 2>Their whole health system gives you fruits and veggies plus

0:17:59.000 --> 0:18:02.800
<v Speaker 2>fiber and spice forty seven whole food ingredients. I take

0:18:02.840 --> 0:18:06.040
<v Speaker 2>it every day because it's simple and it works with

0:18:06.119 --> 0:18:08.960
<v Speaker 2>my routine. If you want to make nutrition simple again

0:18:09.080 --> 0:18:12.119
<v Speaker 2>and fight the good fight, go to Balance of nature

0:18:12.320 --> 0:18:15.439
<v Speaker 2>dot com to subscribe and save today. Join hundreds of

0:18:15.440 --> 0:18:19.600
<v Speaker 2>thousands of customers in one simple routine that's changing their

0:18:19.640 --> 0:18:24.680
<v Speaker 2>lives for the better. Very excited about our next guest.

0:18:24.680 --> 0:18:28.879
<v Speaker 2>That's doctor Matt Spalding. He is the professors have long titles,

0:18:28.880 --> 0:18:33.119
<v Speaker 2>so bear with me. Is the Kirby Professor in Constitutional

0:18:33.160 --> 0:18:36.080
<v Speaker 2>Government at Hillsdale College and the Dean of the Van

0:18:36.240 --> 0:18:41.560
<v Speaker 2>Andel Graduate School of Government at Hillsdale College's Washington, d C. Campus.

0:18:42.240 --> 0:18:44.560
<v Speaker 2>Welcome to the show, doctor Matt Spalden.

0:18:44.960 --> 0:18:47.040
<v Speaker 4>He great, Great to be with you guys. Again, Sorry

0:18:47.040 --> 0:18:48.560
<v Speaker 4>about the long titles, but that's the way I.

0:18:48.520 --> 0:18:53.280
<v Speaker 2>Can get life is you gotta have like the name

0:18:53.320 --> 0:18:56.439
<v Speaker 2>of the school and then what the school actually is

0:18:56.480 --> 0:18:58.439
<v Speaker 2>and where it's local, you know. And you guys have

0:18:58.560 --> 0:19:03.360
<v Speaker 2>multiple titles talking about birthright citizenship though, so I don't

0:19:03.359 --> 0:19:05.119
<v Speaker 2>know if you listened the oral arguments. We kind of

0:19:05.160 --> 0:19:07.920
<v Speaker 2>got granular in the first couple segments going through these,

0:19:09.080 --> 0:19:11.520
<v Speaker 2>but Let's go ahead and play a clip from the

0:19:11.640 --> 0:19:15.280
<v Speaker 2>oral arguments, because I think there are deeper historical truths

0:19:15.320 --> 0:19:19.439
<v Speaker 2>that you could help unpack here. And so let's just

0:19:19.480 --> 0:19:22.439
<v Speaker 2>go with sought one. And this is going back to

0:19:22.520 --> 0:19:25.600
<v Speaker 2>Civil Rights Act, which was passed right after the Civil War.

0:19:26.000 --> 0:19:30.600
<v Speaker 9>Sought one, Most of your brief is not about illegal aliens.

0:19:30.680 --> 0:19:33.960
<v Speaker 9>Most of your brief is about people who are just

0:19:34.080 --> 0:19:38.400
<v Speaker 9>temporarily in the country where there was quite clearly an

0:19:38.440 --> 0:19:41.439
<v Speaker 9>experience of an understanding of that there were going to

0:19:41.480 --> 0:19:46.040
<v Speaker 9>be temporary inhabitants, and your whole theory of the case

0:19:46.520 --> 0:19:49.360
<v Speaker 9>is built on that group. You must be saying that

0:19:49.400 --> 0:19:52.120
<v Speaker 9>there is a principle that was there at the time

0:19:52.160 --> 0:19:53.320
<v Speaker 9>of the fourteenth Amendment.

0:19:53.400 --> 0:19:55.640
<v Speaker 8>We agree there's a principle there at the fourteenth Amendment.

0:19:55.680 --> 0:19:59.280
<v Speaker 7>It is the jurisdiction means allegiance, the allegiance of a

0:20:00.359 --> 0:20:01.480
<v Speaker 7>very strongly reflected in.

0:20:01.440 --> 0:20:02.640
<v Speaker 8>The nineteenth century sources.

0:20:02.880 --> 0:20:06.199
<v Speaker 7>The allegiance of an alien president in another country is

0:20:06.240 --> 0:20:08.879
<v Speaker 7>determined by domicile and that goes back to the VS

0:20:08.920 --> 0:20:11.159
<v Speaker 7>and the Pizarro, It goes through the Katsa Fair in.

0:20:11.160 --> 0:20:11.880
<v Speaker 8>Eighteen fifty three.

0:20:11.920 --> 0:20:16.240
<v Speaker 7>It comes right up to Fong Yui Ting and Ao

0:20:16.640 --> 0:20:19.600
<v Speaker 7>Bo that are decided shortly before Wong Kim mark.

0:20:19.800 --> 0:20:22.000
<v Speaker 8>So that's the principle. That principle clearly applies.

0:20:22.320 --> 0:20:26.040
<v Speaker 2>So we're talking about Yeah, so you're laughing. What's the

0:20:26.160 --> 0:20:28.200
<v Speaker 2>laugh there? Yeah? What does happen there?

0:20:28.800 --> 0:20:30.480
<v Speaker 4>So a couple of key things.

0:20:30.600 --> 0:20:33.359
<v Speaker 10>First of all, just by way of context, right, this

0:20:33.480 --> 0:20:36.800
<v Speaker 10>is the sentences clause of the fourteenth Amendment, which has

0:20:36.840 --> 0:20:40.760
<v Speaker 10>passed after the Civil War to grant citizenship to former slaves,

0:20:41.040 --> 0:20:42.480
<v Speaker 10>the freedmen, and their children.

0:20:44.320 --> 0:20:46.760
<v Speaker 4>That amendment grows.

0:20:46.440 --> 0:20:50.760
<v Speaker 10>Out of the Civil Rights Act of eighteen sixty six,

0:20:51.080 --> 0:20:53.919
<v Speaker 10>and the comparisons but then were absolutely key because the

0:20:53.920 --> 0:20:56.960
<v Speaker 10>people who sponsored that Civil Rights Act and the people

0:20:57.000 --> 0:21:01.720
<v Speaker 10>who wrote the citizenship clause of the Constitutional Amendment the

0:21:01.720 --> 0:21:04.600
<v Speaker 10>fourth Men are the same people. And indeed they're often

0:21:04.600 --> 0:21:07.000
<v Speaker 10>they're quoted, and there are lots of quotes, and they

0:21:07.000 --> 0:21:10.280
<v Speaker 10>have lots to say. They don't necessarily clarify everything exactly

0:21:10.280 --> 0:21:12.200
<v Speaker 10>the way we would want today, but they do clarify

0:21:12.240 --> 0:21:13.879
<v Speaker 10>it quite a bit. So that's one thing. So they

0:21:13.920 --> 0:21:17.160
<v Speaker 10>work through the eighteen sixty six acts. That's a definitive

0:21:17.240 --> 0:21:21.760
<v Speaker 10>legislative history that affects the civil rights, that affects the

0:21:21.800 --> 0:21:22.760
<v Speaker 10>Constitutional Amendment.

0:21:22.840 --> 0:21:23.760
<v Speaker 4>So that's one point.

0:21:24.440 --> 0:21:27.399
<v Speaker 10>The second point which comes up this question is people

0:21:27.400 --> 0:21:31.600
<v Speaker 10>who are temporarily illegally all these different categories. That's important

0:21:31.600 --> 0:21:34.040
<v Speaker 10>to keep in mind here because there are all sorts

0:21:34.080 --> 0:21:36.720
<v Speaker 10>of different things, some of which apply, from which don't apply,

0:21:37.280 --> 0:21:38.240
<v Speaker 10>that are being debated.

0:21:38.240 --> 0:21:39.520
<v Speaker 4>But we want to see through that.

0:21:39.720 --> 0:21:44.840
<v Speaker 10>The key question, which is really found in the answer

0:21:44.920 --> 0:21:48.000
<v Speaker 10>that comes back, which is the key language in the

0:21:48.240 --> 0:21:51.960
<v Speaker 10>decision clause of the Fourth Moon is jurisdiction. So just

0:21:51.960 --> 0:21:56.160
<v Speaker 10>to remind us that opening line of the Fourth Amendment

0:21:56.320 --> 0:22:00.159
<v Speaker 10>says that all persons born and naturalized in the United State,

0:22:01.200 --> 0:22:04.720
<v Speaker 10>and subject to the jurisdiction thereof, are students in the

0:22:04.800 --> 0:22:08.359
<v Speaker 10>United States and of the state wherein they reside. There's

0:22:08.359 --> 0:22:10.720
<v Speaker 10>no disagreement here about the first part. In the last part,

0:22:11.280 --> 0:22:13.200
<v Speaker 10>all persons born and naturalized in the United States. We

0:22:13.280 --> 0:22:14.800
<v Speaker 10>kind of know what that means to be born and

0:22:14.840 --> 0:22:18.399
<v Speaker 10>to be naturalized, to go through the naturalization process. But

0:22:18.480 --> 0:22:20.280
<v Speaker 10>the key the other thing here is there's this other

0:22:20.400 --> 0:22:25.199
<v Speaker 10>clause and subject to the jurisdiction thereof. What does that mean? Clearly,

0:22:25.200 --> 0:22:27.960
<v Speaker 10>it's not there for no good reason and suggests that

0:22:28.000 --> 0:22:30.359
<v Speaker 10>it's this and that there are two requirements here, So

0:22:30.440 --> 0:22:35.240
<v Speaker 10>jurisdiction is key. That's what they're debating. The eighteen sixty

0:22:35.280 --> 0:22:38.640
<v Speaker 10>six Civil Rights Act goes straight to that because they

0:22:38.640 --> 0:22:41.359
<v Speaker 10>talk about jurisdiction and they say, what it means is

0:22:41.400 --> 0:22:46.080
<v Speaker 10>that you have full and complete allegiance political allegiance to

0:22:46.240 --> 0:22:49.720
<v Speaker 10>this country and not someone else. So the debate is

0:22:49.720 --> 0:22:52.639
<v Speaker 10>whether does jurisdiction mean, oh, I abide by the stop

0:22:52.720 --> 0:22:56.280
<v Speaker 10>signs meaning local just kind of jurisdiction of live here,

0:22:56.880 --> 0:22:59.879
<v Speaker 10>or does it actually have subsident of meaning. Because if

0:22:59.880 --> 0:23:04.359
<v Speaker 10>it does have subsistence meaning, which is what the executive

0:23:04.440 --> 0:23:09.000
<v Speaker 10>or in this case is claiming, then the various steps

0:23:09.040 --> 0:23:11.520
<v Speaker 10>along the way and the cases can be read that way.

0:23:12.040 --> 0:23:14.359
<v Speaker 10>They do make minor distinctions here and there, but generally

0:23:14.359 --> 0:23:17.439
<v Speaker 10>speaking they hold up that argument and that's a consistent one.

0:23:17.840 --> 0:23:20.200
<v Speaker 10>But what it does mean is that someone who's simply

0:23:20.240 --> 0:23:25.280
<v Speaker 10>born here is not automatically a citizen. This jurisdiction question

0:23:25.440 --> 0:23:26.840
<v Speaker 10>really does matter, you know.

0:23:26.880 --> 0:23:29.360
<v Speaker 2>It's interesting actually, if you look at the language, there's

0:23:29.400 --> 0:23:32.800
<v Speaker 2>that comma between the first part of the clause or

0:23:32.800 --> 0:23:35.760
<v Speaker 2>the first clause, and the second clause, and half of

0:23:35.800 --> 0:23:38.720
<v Speaker 2>me is inclined to believe that if there just wasn't

0:23:38.760 --> 0:23:40.840
<v Speaker 2>a comma there, this would be so much Because I

0:23:40.960 --> 0:23:44.760
<v Speaker 2>read it, and to your point, it's very very clear.

0:23:45.520 --> 0:23:50.000
<v Speaker 2>It says all persons born or naturalized in the United

0:23:50.040 --> 0:23:53.280
<v Speaker 2>States and subjects to the jurisdiction thereof, meaning that they

0:23:53.359 --> 0:23:56.760
<v Speaker 2>work just together, just but they separate them so they

0:23:56.800 --> 0:23:59.080
<v Speaker 2>take you could fit the first clause or the second

0:23:59.080 --> 0:24:01.360
<v Speaker 2>clause and be a citizen and ship or be a citizen.

0:24:01.520 --> 0:24:04.480
<v Speaker 2>But to your point, the historical precedent and what we

0:24:05.040 --> 0:24:09.080
<v Speaker 2>where this language is derived from, clears it up even better.

0:24:09.160 --> 0:24:11.000
<v Speaker 2>I would say the language of the Civil Rights Act

0:24:11.040 --> 0:24:12.399
<v Speaker 2>is much stronger in some ways.

0:24:13.800 --> 0:24:14.200
<v Speaker 4>That's right.

0:24:14.240 --> 0:24:16.480
<v Speaker 10>And so the question then becomes, well, when they passed

0:24:16.480 --> 0:24:19.520
<v Speaker 10>through the amendment where they intentionally broadening the language of

0:24:19.560 --> 0:24:23.280
<v Speaker 10>the Civil Rights Act to mean anything, Well, then if

0:24:23.320 --> 0:24:25.359
<v Speaker 10>they wanted to do that, they should just drop the

0:24:25.359 --> 0:24:28.600
<v Speaker 10>clause entirely and not kept it in there. And indeed,

0:24:28.680 --> 0:24:30.320
<v Speaker 10>during the debate of the Civil Rights Act, there are

0:24:30.400 --> 0:24:33.200
<v Speaker 10>various times in which there are amendments made to clarify

0:24:33.359 --> 0:24:36.560
<v Speaker 10>well except for this, except for this, and the answer

0:24:36.680 --> 0:24:39.879
<v Speaker 10>was they didn't pass those amendments. You can find no

0:24:40.080 --> 0:24:42.600
<v Speaker 10>language in the debate or the eighteen sixty six Civil

0:24:42.680 --> 0:24:45.359
<v Speaker 10>Rights Act that says everyone who was born here is

0:24:45.359 --> 0:24:48.560
<v Speaker 10>a US citizen. That wasn't That was not the issue.

0:24:48.600 --> 0:24:52.200
<v Speaker 10>It's impossible to make that claim. So the claim then

0:24:52.359 --> 0:24:56.120
<v Speaker 10>is are the argument then is that, Okay, how can

0:24:56.160 --> 0:24:59.959
<v Speaker 10>we read this somehow to support birthrights citizenship the art.

0:25:00.359 --> 0:25:02.199
<v Speaker 10>My argument, which I think is the argument behind the

0:25:02.359 --> 0:25:04.440
<v Speaker 10>Executive order and the argument that many have been making

0:25:04.440 --> 0:25:07.760
<v Speaker 10>for some time now, is that the idea of birthright

0:25:07.800 --> 0:25:10.120
<v Speaker 10>citizenship that we all assume that you come here, you're born,

0:25:10.160 --> 0:25:14.320
<v Speaker 10>you're automatically an American citizens That is an aberration. That's

0:25:14.400 --> 0:25:17.960
<v Speaker 10>not the legal history, that's not the constitutional history. That's

0:25:18.000 --> 0:25:21.960
<v Speaker 10>also not the Supreme Court history, and it's just something

0:25:21.960 --> 0:25:26.480
<v Speaker 10>that's kind of come into being, which means that unless

0:25:26.520 --> 0:25:29.520
<v Speaker 10>Congress does something. One thing we should note here is

0:25:29.560 --> 0:25:31.560
<v Speaker 10>the Section five or the fourties minute says Congress can

0:25:31.560 --> 0:25:35.160
<v Speaker 10>pass legislation, but they have not done so, and until

0:25:35.200 --> 0:25:37.400
<v Speaker 10>they do so in the meantime because of the confusion.

0:25:37.800 --> 0:25:39.640
<v Speaker 4>This is exactly the conditions in.

0:25:39.600 --> 0:25:44.000
<v Speaker 10>Which a present would exist issue in Executive Order determining

0:25:44.040 --> 0:25:47.159
<v Speaker 10>a policy until Congress acts the policy the United States

0:25:47.280 --> 0:25:50.520
<v Speaker 10>is this, and that's exactly what he's doing, I think

0:25:51.920 --> 0:25:57.479
<v Speaker 10>powerfully are clearly based on the existing history tradition, support

0:25:57.600 --> 0:26:00.760
<v Speaker 10>Supreme Court decisions and trying to find a way that

0:26:01.840 --> 0:26:04.120
<v Speaker 10>gets around a lot of the confusion which is out

0:26:04.160 --> 0:26:05.760
<v Speaker 10>there on this particular subject.

0:26:06.000 --> 0:26:09.120
<v Speaker 5>I just so, I feel like one reason a lot

0:26:09.119 --> 0:26:11.480
<v Speaker 5>of us have gotten hope on Supreme Court cases is

0:26:11.520 --> 0:26:13.560
<v Speaker 5>we currently have a justice on the Court who's like

0:26:13.960 --> 0:26:18.080
<v Speaker 5>so off putting and so sort of dim that it

0:26:18.280 --> 0:26:20.359
<v Speaker 5>drives a lot of the justices away. We saw that

0:26:20.359 --> 0:26:24.080
<v Speaker 5>with Katanji Brown Jackson's ruling yesterday in the conversion therapy case,

0:26:24.080 --> 0:26:27.160
<v Speaker 5>where even Sodamior and Kagan are bashing her and saying

0:26:27.200 --> 0:26:28.240
<v Speaker 5>she doesn't understand the law.

0:26:28.480 --> 0:26:30.119
<v Speaker 6>Well, we're getting some of that today.

0:26:30.160 --> 0:26:33.600
<v Speaker 5>We're getting some very memorable jacksonisms about the law. I

0:26:33.640 --> 0:26:37.400
<v Speaker 5>want to play one of those. Let's play SOT eleven.

0:26:38.000 --> 0:26:42.119
<v Speaker 11>How does this work? Are you suggesting that when a

0:26:42.160 --> 0:26:47.040
<v Speaker 11>baby is born people have to have documents present documents?

0:26:47.160 --> 0:26:49.399
<v Speaker 11>Is this happening in the delivery room? How are we

0:26:49.520 --> 0:26:54.680
<v Speaker 11>determining when or whether a newborn child is a citizen

0:26:54.720 --> 0:26:57.399
<v Speaker 11>of the United States. Your rule turns on whether the

0:26:57.400 --> 0:26:59.480
<v Speaker 11>person intended to stay in the United States, And I

0:26:59.520 --> 0:27:01.960
<v Speaker 11>think Justice s Barrett brought this up. So we're bringing

0:27:02.000 --> 0:27:05.560
<v Speaker 11>pregnant women in for depositions? What what are we doing

0:27:05.640 --> 0:27:06.560
<v Speaker 11>to figure this out?

0:27:07.320 --> 0:27:13.200
<v Speaker 5>Like it's just idea birth certificate? What what's that I've

0:27:13.400 --> 0:27:15.879
<v Speaker 5>I've never heard of this. I feel like we have

0:27:15.920 --> 0:27:20.320
<v Speaker 5>to hope that that sort of argument maybe can make

0:27:20.400 --> 0:27:23.359
<v Speaker 5>the justices realize, wait, the position we're on the brink

0:27:23.359 --> 0:27:27.399
<v Speaker 5>of endorsing is insane, like it is built on insane premises.

0:27:27.840 --> 0:27:29.320
<v Speaker 6>Or am I just am I trying to find some

0:27:29.359 --> 0:27:30.000
<v Speaker 6>hope spot here?

0:27:31.080 --> 0:27:33.879
<v Speaker 10>Well, I don't know who part part of the Supreme

0:27:33.960 --> 0:27:36.360
<v Speaker 10>Court is predicting where they're going to go with these things,

0:27:36.359 --> 0:27:39.040
<v Speaker 10>and it's it's almost virtually impossible nowadays to do so.

0:27:39.119 --> 0:27:42.359
<v Speaker 10>But having said that, you're you're onto something and picking

0:27:42.400 --> 0:27:45.480
<v Speaker 10>up a certain absurdity in that line of question. The

0:27:45.520 --> 0:27:49.520
<v Speaker 10>distinction here, if I could use because some older language

0:27:49.560 --> 0:27:53.480
<v Speaker 10>is a distinction between uh kind of you know, citizens

0:27:53.600 --> 0:27:57.600
<v Speaker 10>by soil or citizens by blood. The old notion think

0:27:57.640 --> 0:27:59.959
<v Speaker 10>back when the Kings of England and feudalism and whatnot,

0:28:00.080 --> 0:28:02.440
<v Speaker 10>is if you were born in the king's soil, you're

0:28:02.480 --> 0:28:07.119
<v Speaker 10>the king's subject. That's actually ourning for birthright citizenship The

0:28:07.280 --> 0:28:10.879
<v Speaker 10>argument for Republican government I eat the United States is

0:28:11.720 --> 0:28:16.800
<v Speaker 10>birth by blood, which is say that, in lacking all

0:28:16.800 --> 0:28:20.320
<v Speaker 10>the documentations she might require for a full eighteen year

0:28:20.359 --> 0:28:25.280
<v Speaker 10>old person going to vote or something, the default is

0:28:25.640 --> 0:28:30.040
<v Speaker 10>their parents, which is, say to whom are their parents subject?

0:28:30.520 --> 0:28:33.600
<v Speaker 10>So if they're subjects to the King of England, they're

0:28:33.640 --> 0:28:37.199
<v Speaker 10>not Americans. They're subjects to the King of England. If

0:28:37.240 --> 0:28:41.000
<v Speaker 10>they're French citizensen or citizens from another country to which

0:28:41.040 --> 0:28:44.640
<v Speaker 10>they are loyal, their children are that citizenship as well.

0:28:44.880 --> 0:28:47.920
<v Speaker 10>That's the distinction that I think draws an absurdity of it.

0:28:50.360 --> 0:28:53.600
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0:28:53.680 --> 0:28:55.960
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0:30:04.440 --> 0:30:09.000
<v Speaker 12>The person's domicile is the place where he or she

0:30:09.320 --> 0:30:13.720
<v Speaker 12>intends to make a permanent hall. There are people who

0:30:14.920 --> 0:30:18.400
<v Speaker 12>are subject to removal at any time if they are

0:30:18.800 --> 0:30:22.920
<v Speaker 12>apprehended and they go through the proper procedures, but they

0:30:23.000 --> 0:30:29.360
<v Speaker 12>have in their minds made a permanent home. Here talk

0:30:29.400 --> 0:30:35.000
<v Speaker 12>about the legal capacity to create a domicile, excluding.

0:30:34.520 --> 0:30:37.680
<v Speaker 7>Someone who may have the subjective intent, which otherwise would

0:30:37.680 --> 0:30:41.120
<v Speaker 7>be determinative as being excluded on the humanitarian point.

0:30:41.240 --> 0:30:42.440
<v Speaker 8>Ivery point out, as I said at the.

0:30:42.360 --> 0:30:45.200
<v Speaker 7>Beginning Justice Alito, that the United States rule of nearly

0:30:45.280 --> 0:30:47.760
<v Speaker 7>unrestricted birthright citizenship.

0:30:47.480 --> 0:30:49.720
<v Speaker 8>Is an outlier among modern nations.

0:30:49.760 --> 0:30:52.880
<v Speaker 7>Every nation in Europe has a different role in the

0:30:52.920 --> 0:30:56.200
<v Speaker 7>notion that they have a huge humanitarian crisis as a

0:30:56.200 --> 0:30:58.920
<v Speaker 7>result of not having unrestricted birthright citizenship. I don't think

0:30:59.040 --> 0:31:00.240
<v Speaker 7>is a strong argument.

0:31:00.840 --> 0:31:05.240
<v Speaker 2>So nations that have repealed birthright citizenship since nineteen eighty

0:31:05.440 --> 0:31:08.640
<v Speaker 2>doctor Matt Spaulding. Australia got rid of it in two

0:31:08.640 --> 0:31:10.640
<v Speaker 2>thousand and seven, New Zealand got rid of it in

0:31:10.640 --> 0:31:13.240
<v Speaker 2>two thousand and five, Ireland two thousand and five, France

0:31:13.360 --> 0:31:16.440
<v Speaker 2>nineteen ninety three, India got rid of it in nineteen

0:31:16.520 --> 0:31:20.080
<v Speaker 2>eighty seven, the UK nineteen eighty three, Portugal nineteen eighty one.

0:31:20.480 --> 0:31:24.040
<v Speaker 2>Right give us a history lesson of where this even

0:31:24.080 --> 0:31:26.360
<v Speaker 2>came from, because it was really popular in the new

0:31:26.360 --> 0:31:30.400
<v Speaker 2>world to try it, you know, you know, import well

0:31:30.480 --> 0:31:31.840
<v Speaker 2>attract new new.

0:31:33.360 --> 0:31:35.600
<v Speaker 10>Thing. Think even broader than that. I kind of made

0:31:35.640 --> 0:31:38.800
<v Speaker 10>reference to it being in our last session. The old

0:31:38.880 --> 0:31:42.000
<v Speaker 10>notion of how one became a citizen is you took

0:31:42.040 --> 0:31:44.760
<v Speaker 10>on the citizenship. They didn't even use the word citizenship.

0:31:44.840 --> 0:31:47.160
<v Speaker 10>You were a subject. You took on the subject ship,

0:31:47.240 --> 0:31:49.960
<v Speaker 10>if you will, of your king. So if you're born

0:31:50.000 --> 0:31:51.880
<v Speaker 10>on the king sail, you're a subject to the king.

0:31:52.000 --> 0:31:57.400
<v Speaker 10>It's it's feudial, it's feudalism. America and the rise of

0:31:57.440 --> 0:32:00.720
<v Speaker 10>republican governments changed that. Now we had things going on

0:32:00.760 --> 0:32:03.840
<v Speaker 10>in America. One is, we needed population, so we were

0:32:03.920 --> 0:32:06.800
<v Speaker 10>encouraging and we were very broad on our immigration policies

0:32:06.840 --> 0:32:09.160
<v Speaker 10>because we're going to grow the nation and have more citizens.

0:32:09.560 --> 0:32:12.000
<v Speaker 10>Although even then, from the very beginning, we were careful

0:32:12.000 --> 0:32:14.400
<v Speaker 10>on who we encouraged, and if you came here, you

0:32:14.400 --> 0:32:16.480
<v Speaker 10>had to work hard and you had to learn to

0:32:16.480 --> 0:32:17.240
<v Speaker 10>be an American.

0:32:17.560 --> 0:32:18.480
<v Speaker 4>That was very important.

0:32:19.040 --> 0:32:21.920
<v Speaker 10>But the other point, and those that Clippy has showed

0:32:22.040 --> 0:32:25.280
<v Speaker 10>kind of starts getting to this question, is what's been

0:32:25.320 --> 0:32:29.000
<v Speaker 10>going on since then is around the world feudalism has

0:32:29.080 --> 0:32:33.640
<v Speaker 10>died out and kind of republican or democratic republics have

0:32:33.760 --> 0:32:35.800
<v Speaker 10>been spreading more so, more and more countries have been

0:32:35.800 --> 0:32:37.480
<v Speaker 10>getting it a birthrights citizenship.

0:32:38.000 --> 0:32:41.720
<v Speaker 4>And yet here we are the parent, if.

0:32:41.600 --> 0:32:46.480
<v Speaker 10>You will, of modern republican government and democratic republicanism. We're trying.

0:32:46.520 --> 0:32:50.440
<v Speaker 10>We're sticking with birthright citizens. It's just exactly backwards. But

0:32:50.560 --> 0:32:52.040
<v Speaker 10>the other point I want to make here is that

0:32:52.880 --> 0:32:56.400
<v Speaker 10>this question of consent, the essence of the of the

0:32:56.440 --> 0:33:00.320
<v Speaker 10>American principle is consent based on all men being equal,

0:33:00.360 --> 0:33:01.480
<v Speaker 10>the Declaration of Independence.

0:33:02.400 --> 0:33:05.240
<v Speaker 4>But consent tells us something about.

0:33:05.080 --> 0:33:08.400
<v Speaker 10>How our immigration laws should operate, which is say, it

0:33:08.440 --> 0:33:13.280
<v Speaker 10>has to be reciprocal. Someone has to want to come here. Okay,

0:33:13.360 --> 0:33:15.880
<v Speaker 10>that's part of it. But you can't come here on

0:33:15.920 --> 0:33:20.120
<v Speaker 10>your own and make yourself or your child an American citizen.

0:33:21.040 --> 0:33:23.880
<v Speaker 10>What you need to do is get reciprocal and consent,

0:33:23.920 --> 0:33:27.320
<v Speaker 10>which is that we consent to becoming a citizen. And

0:33:27.360 --> 0:33:32.040
<v Speaker 10>that's done how through our laws, which the executive is

0:33:32.160 --> 0:33:35.080
<v Speaker 10>empowered to enforce, and with a lack of laws, he

0:33:35.120 --> 0:33:36.720
<v Speaker 10>needs to figure out some sort of policy heinst his

0:33:36.800 --> 0:33:37.560
<v Speaker 10>executive order.

0:33:37.760 --> 0:33:38.880
<v Speaker 4>But there is a process.

0:33:39.840 --> 0:33:41.720
<v Speaker 10>And the problem is that of all the places in

0:33:41.760 --> 0:33:44.920
<v Speaker 10>the world, why are we somehow claiming a right, a

0:33:44.920 --> 0:33:47.560
<v Speaker 10>fundamental right that the Supreme Court should be able to

0:33:47.600 --> 0:33:52.240
<v Speaker 10>dictate on something that by all standards, all historical standards,

0:33:53.120 --> 0:33:55.640
<v Speaker 10>and increasing them by more and more countries around the world.

0:33:55.720 --> 0:34:00.400
<v Speaker 10>Is understood to be the lawful right of a sovereignty

0:34:00.520 --> 0:34:04.040
<v Speaker 10>to control its own citizenship. It can have a broad policy,

0:34:04.080 --> 0:34:05.680
<v Speaker 10>it can have a narrow policy. You can allow this,

0:34:05.720 --> 0:34:08.080
<v Speaker 10>it can allow that. But it's the decision of those

0:34:08.120 --> 0:34:11.640
<v Speaker 10>that are here who consent through the law to welcome

0:34:11.760 --> 0:34:14.759
<v Speaker 10>other people in and then have requirements you have to

0:34:14.760 --> 0:34:16.160
<v Speaker 10>get pass the citizenship test.

0:34:16.239 --> 0:34:16.840
<v Speaker 4>What it might be.

0:34:17.239 --> 0:34:19.960
<v Speaker 10>We can grant a special rights for those that are

0:34:20.000 --> 0:34:26.160
<v Speaker 10>purscued if we choose this policy really is truly an aberration.

0:34:26.280 --> 0:34:28.840
<v Speaker 10>As we said in that clip, this is not the

0:34:28.920 --> 0:34:31.160
<v Speaker 10>norm at all when it comes to Republican government.

0:34:32.280 --> 0:34:35.800
<v Speaker 5>It's just I feel like, honestly, if we want to

0:34:35.800 --> 0:34:38.360
<v Speaker 5>take the biggest thing, as we said, nations are repealing this,

0:34:38.440 --> 0:34:39.680
<v Speaker 5>and I think we should remind.

0:34:39.440 --> 0:34:41.960
<v Speaker 6>People of what the stakes of this are.

0:34:42.640 --> 0:34:46.960
<v Speaker 5>What we've seen happen because of this ridiculous interpretation of

0:34:47.000 --> 0:34:49.360
<v Speaker 5>the law we have. I believe they actually mentioned it

0:34:49.440 --> 0:34:51.920
<v Speaker 5>during the oral arguments. There are something like eight hundred

0:34:51.960 --> 0:34:55.520
<v Speaker 5>companies in China offering birth tourism to the Chinese.

0:34:55.520 --> 0:34:56.879
<v Speaker 2>We have this clip, Yes, sought eight.

0:34:56.960 --> 0:34:58.359
<v Speaker 6>Let's play that. Let's play sought eight.

0:34:58.840 --> 0:35:01.840
<v Speaker 8>Problem of birth tourism.

0:35:02.239 --> 0:35:04.080
<v Speaker 7>Year's the facts about it that I think is striking.

0:35:04.560 --> 0:35:07.360
<v Speaker 7>Media reported as early as twenty fifteen that, based on

0:35:07.520 --> 0:35:12.239
<v Speaker 7>Chinese media reports, there are five hundred five hundred birth

0:35:12.280 --> 0:35:15.759
<v Speaker 7>tourism companies in the People's Republic of China, who's what

0:35:15.840 --> 0:35:18.640
<v Speaker 7>business is to bring people here to give birth and

0:35:18.719 --> 0:35:22.560
<v Speaker 7>return to to that nation. Their interpretation has these implications

0:35:22.600 --> 0:35:26.440
<v Speaker 7>that could not possibly have been approved by the nineteenth

0:35:26.480 --> 0:35:30.319
<v Speaker 7>century framers of this amendment. I think that shows that

0:35:30.360 --> 0:35:32.239
<v Speaker 7>they made a mess. Their interpretation has made a mess

0:35:32.239 --> 0:35:32.760
<v Speaker 7>of the provision.

0:35:33.120 --> 0:35:35.520
<v Speaker 2>It's over so some estimates have it at a one

0:35:35.560 --> 0:35:40.000
<v Speaker 2>point five million Chinese residents that live in China are

0:35:40.040 --> 0:35:43.040
<v Speaker 2>American citizens. In theory, they could vote in our elections.

0:35:43.120 --> 0:35:46.160
<v Speaker 5>In our elections, but also move here, immediately, get taxpayer

0:35:46.200 --> 0:35:50.200
<v Speaker 5>funded college, immediately qualify for every program that we rig

0:35:50.280 --> 0:35:52.120
<v Speaker 5>that you can scam. I bet there's guides on how

0:35:52.160 --> 0:35:53.920
<v Speaker 5>to do that. Set up your own daycare while you

0:35:53.920 --> 0:35:54.560
<v Speaker 5>go to college here.

0:35:54.920 --> 0:35:58.960
<v Speaker 10>Think more broadly, for men, people have a broader narrow

0:35:59.040 --> 0:36:02.200
<v Speaker 10>view of immigration. I tend to think it's to be

0:36:02.920 --> 0:36:06.000
<v Speaker 10>more narrow and more selective. Having said that, there can

0:36:06.040 --> 0:36:08.319
<v Speaker 10>be a broader ray opinions. We're a free country. The

0:36:08.400 --> 0:36:13.160
<v Speaker 10>questions who controls that policy. And in a government a

0:36:13.200 --> 0:36:16.040
<v Speaker 10>country based in the rule of law, we control that policy.

0:36:16.080 --> 0:36:19.320
<v Speaker 10>That's what it means to be a free, self governing people.

0:36:20.320 --> 0:36:26.600
<v Speaker 10>The birth tourism problem coming especially from place like China,

0:36:27.000 --> 0:36:29.000
<v Speaker 10>and I'm sure others come here for the same reason.

0:36:29.200 --> 0:36:32.440
<v Speaker 10>Knowingly doing this is to establish citizenship, which gives them

0:36:32.440 --> 0:36:35.600
<v Speaker 10>certain rights claims. They might be thinking about getting other

0:36:35.719 --> 0:36:37.680
<v Speaker 10>benefits and whatnot. But I can tell you from the

0:36:37.680 --> 0:36:41.759
<v Speaker 10>point of view China, it's it's a strategic question. They

0:36:42.040 --> 0:36:45.759
<v Speaker 10>I foreign countries are trying to determine our policies, and

0:36:45.800 --> 0:36:47.960
<v Speaker 10>the more they can have people who can claim to

0:36:48.000 --> 0:36:49.600
<v Speaker 10>come and go as they choose in and out of

0:36:49.640 --> 0:36:54.160
<v Speaker 10>the country because they're citizens in the future renounce to

0:36:54.160 --> 0:36:56.400
<v Speaker 10>their benefits. So it is a large strategic problem. But

0:36:56.480 --> 0:37:00.440
<v Speaker 10>ultimately it's this larger moral constitutional question. Who can rolls

0:37:00.760 --> 0:37:03.080
<v Speaker 10>who was an American? Is that a right in and

0:37:03.120 --> 0:37:05.560
<v Speaker 10>of itself for anybody in the world, or is it

0:37:05.680 --> 0:37:09.680
<v Speaker 10>a right and a privilege which we understand and control

0:37:09.760 --> 0:37:10.880
<v Speaker 10>by our laws.

0:37:11.239 --> 0:37:12.480
<v Speaker 4>I think that's what's an issue here.

0:37:12.920 --> 0:37:16.600
<v Speaker 2>Doctor Matt Spalding of Hillsdale College, You're uh, You're in

0:37:16.719 --> 0:37:18.840
<v Speaker 2>d C. So I'm sure, it's all the all the

0:37:18.960 --> 0:37:21.840
<v Speaker 2>chatter uh in the in the in the city today,

0:37:22.040 --> 0:37:25.279
<v Speaker 2>and we we we pity you for having to live there,

0:37:25.320 --> 0:37:28.439
<v Speaker 2>but we're grateful that you do so with a clear

0:37:28.520 --> 0:37:31.160
<v Speaker 2>mind and common sense, which is which is a rare

0:37:31.239 --> 0:37:32.239
<v Speaker 2>virtue in that part.

0:37:32.280 --> 0:37:34.160
<v Speaker 10>So it's it's, it's it's it's not clear to me

0:37:34.200 --> 0:37:36.200
<v Speaker 10>what the Supreme Court will do. They can always come

0:37:36.239 --> 0:37:38.399
<v Speaker 10>up with different little twists and turns here and there.

0:37:38.719 --> 0:37:41.440
<v Speaker 10>But having said that, if they're to follow the history

0:37:41.920 --> 0:37:44.040
<v Speaker 10>of the Civil Rights Act, if they follow the history

0:37:44.040 --> 0:37:47.399
<v Speaker 10>of their own decisions wal kim ark this case, it's

0:37:47.400 --> 0:37:50.719
<v Speaker 10>always mentioned he was a permanent citizen. The executive order

0:37:50.760 --> 0:37:53.640
<v Speaker 10>makes room for precisely that condition, permanent resident, if they

0:37:53.640 --> 0:37:56.200
<v Speaker 10>follow a perfect resident, if they follow that, there is

0:37:56.239 --> 0:37:58.480
<v Speaker 10>an argument here, and there's an answer which I think

0:37:58.680 --> 0:38:01.320
<v Speaker 10>can be found consistent with the comments and good policy.

0:38:01.560 --> 0:38:04.720
<v Speaker 2>Hillsdale College. It's the best. Thank you, doctor Spalding.

0:38:04.560 --> 0:38:05.680
<v Speaker 4>Thank you great being with you guys.

0:38:05.680 --> 0:38:09.799
<v Speaker 2>Again, if you're a parent, you don't need to be

0:38:09.840 --> 0:38:12.879
<v Speaker 2>told that online safety is important. That's why TikTok has

0:38:12.920 --> 0:38:17.040
<v Speaker 2>over fifty pre set safety and privacy settings, and beyond that,

0:38:17.160 --> 0:38:19.680
<v Speaker 2>parents can set up family Pairing to help shape their

0:38:19.719 --> 0:38:22.920
<v Speaker 2>teens experience on the app. With family pairing, parents can

0:38:22.920 --> 0:38:26.680
<v Speaker 2>get visibility into their teens followers and who they follow,

0:38:27.040 --> 0:38:29.359
<v Speaker 2>help restrict content that's not right for them, and set

0:38:29.400 --> 0:38:33.040
<v Speaker 2>screen time limits. Parents can also set restricted times so

0:38:33.080 --> 0:38:36.000
<v Speaker 2>they're not on TikTok when they shouldn't be, because feeling

0:38:36.000 --> 0:38:38.759
<v Speaker 2>good about the time your teen spends online shouldn't come

0:38:38.880 --> 0:38:41.000
<v Speaker 2>with guess work. In addition to the already built in

0:38:41.040 --> 0:38:44.720
<v Speaker 2>safety and privacy protections, family pairing gives parents more tools

0:38:45.040 --> 0:38:48.319
<v Speaker 2>to shape their teens online experience based on what's right

0:38:48.400 --> 0:38:52.200
<v Speaker 2>for their family. Remember when safety comes first, discovery and

0:38:52.239 --> 0:38:55.920
<v Speaker 2>creativity can follow. Learn more by going to TikTok dot

0:38:55.920 --> 0:39:01.480
<v Speaker 2>com slash Guardian's Guide. We have a special guest and

0:39:01.520 --> 0:39:05.600
<v Speaker 2>that is Klee Conway. He is the GCU so Grand

0:39:05.600 --> 0:39:10.160
<v Speaker 2>Canyon University Chapter social Media Manager and chapter chaplain as well.

0:39:10.680 --> 0:39:14.200
<v Speaker 2>So we had a whole conversation yesterday with Selena Zito

0:39:14.280 --> 0:39:16.319
<v Speaker 2>from the Washington Examiner, and she was talking about her

0:39:16.360 --> 0:39:20.000
<v Speaker 2>own experience in like Pennsylvania. So she lives right near Pittsburgh,

0:39:20.200 --> 0:39:22.920
<v Speaker 2>and she says, young people are just getting baptized by

0:39:22.960 --> 0:39:25.600
<v Speaker 2>the droves and she's seeing this revival that I think

0:39:25.640 --> 0:39:28.920
<v Speaker 2>a lot of us had a question about after Charlie's assassination.

0:39:29.320 --> 0:39:31.920
<v Speaker 2>When you saw that revival, energy wasn't going to keep going,

0:39:32.200 --> 0:39:33.960
<v Speaker 2>and so we wanted to kind of bring it back

0:39:34.000 --> 0:39:35.880
<v Speaker 2>down to the student level with you and have you

0:39:35.920 --> 0:39:39.560
<v Speaker 2>in studio today to tell your story what you're seeing.

0:39:40.000 --> 0:39:44.520
<v Speaker 2>You're from Missouri, originally outside of Kansas City, and now

0:39:44.560 --> 0:39:47.240
<v Speaker 2>you live in Arizona, so you've got kind of multiple

0:39:47.320 --> 0:39:51.160
<v Speaker 2>perspectives here. Tell us your story, and you know you're

0:39:51.200 --> 0:39:55.000
<v Speaker 2>the chapter chaplain, which is pretty sweet, So just tell

0:39:55.080 --> 0:39:55.640
<v Speaker 2>us your story.

0:39:56.040 --> 0:39:56.360
<v Speaker 6>Yeah.

0:39:56.400 --> 0:39:59.120
<v Speaker 13>So I was born and raised in a Christian household.

0:39:59.360 --> 0:40:03.000
<v Speaker 13>I had two really awesome parents that just led by example,

0:40:03.000 --> 0:40:05.799
<v Speaker 13>are pretty good role models. And I got saved when

0:40:05.840 --> 0:40:09.080
<v Speaker 13>I was about ten years old. And you know, when

0:40:09.120 --> 0:40:11.840
<v Speaker 13>you get saved that young, it's like I knew Jesus wanted,

0:40:11.960 --> 0:40:14.000
<v Speaker 13>like he was my savior, but I didn't know the

0:40:14.000 --> 0:40:17.480
<v Speaker 13>full weight of that yet. And I would say the

0:40:17.520 --> 0:40:19.880
<v Speaker 13>last couple of years, year and a half of my life,

0:40:20.360 --> 0:40:22.480
<v Speaker 13>there's just been a lot of life events majorly in

0:40:22.520 --> 0:40:25.840
<v Speaker 13>my life that happened. I lost my dad in April

0:40:25.840 --> 0:40:29.919
<v Speaker 13>of twenty twenty four, just completely unexpected. And that's when

0:40:29.920 --> 0:40:32.120
<v Speaker 13>I kind of just started diving deeper into my faith

0:40:32.600 --> 0:40:35.759
<v Speaker 13>and just to really understand why I believe these things

0:40:35.760 --> 0:40:38.680
<v Speaker 13>instead of sitting here and regurgitating this information that I

0:40:38.760 --> 0:40:41.520
<v Speaker 13>was being fed or just even like what my parents

0:40:41.560 --> 0:40:42.960
<v Speaker 13>had told me, Like, I wanted to sit there and

0:40:43.000 --> 0:40:45.640
<v Speaker 13>be like, why do I believe these things and actually

0:40:45.640 --> 0:40:48.040
<v Speaker 13>be confident and be able to sit here and say like, well,

0:40:48.080 --> 0:40:50.040
<v Speaker 13>this is why I believe this, or this is why

0:40:50.080 --> 0:40:53.440
<v Speaker 13>I choose Jesus my Lord and Savior. And it's just

0:40:53.560 --> 0:40:55.759
<v Speaker 13>kind of been a walk walk with that deeper and

0:40:55.800 --> 0:40:56.719
<v Speaker 13>deeper ever since then.

0:40:57.560 --> 0:41:01.200
<v Speaker 2>So it's amazing how trauma so often can lead us

0:41:01.640 --> 0:41:04.440
<v Speaker 2>to deeper walks in our faith with Jesus. I mean,

0:41:04.480 --> 0:41:09.320
<v Speaker 2>I certainly felt that after Charlie's assassination, maybe let's go there.

0:41:09.360 --> 0:41:13.719
<v Speaker 2>So you transferred to GCU or in Missouri? Where were

0:41:13.760 --> 0:41:15.120
<v Speaker 2>you when Charlie was killed?

0:41:15.760 --> 0:41:18.640
<v Speaker 13>I was actually here in GCU, so this, Yeah, So

0:41:18.760 --> 0:41:22.399
<v Speaker 13>I transferred to GCU the beginning of the academic year

0:41:22.520 --> 0:41:23.680
<v Speaker 13>last last year.

0:41:23.719 --> 0:41:26.239
<v Speaker 14>So I started last fall here at GCU when this

0:41:26.320 --> 0:41:26.880
<v Speaker 14>all happened.

0:41:27.560 --> 0:41:30.640
<v Speaker 2>What was it like on campus from a spiritual perspective

0:41:30.680 --> 0:41:32.040
<v Speaker 2>when that happened.

0:41:32.160 --> 0:41:36.360
<v Speaker 13>So on campus. Me personally, I feel like it was

0:41:36.400 --> 0:41:39.839
<v Speaker 13>a very big shift. And I was also fortunate enough

0:41:39.840 --> 0:41:42.440
<v Speaker 13>to be at the entire memorial there as well, and

0:41:42.480 --> 0:41:44.680
<v Speaker 13>you could just be in that building as well, you

0:41:44.680 --> 0:41:48.120
<v Speaker 13>could just feel that energy like there was just a revival.

0:41:48.239 --> 0:41:50.839
<v Speaker 13>Or it's like it's a feeling that it's hard to

0:41:50.880 --> 0:41:53.480
<v Speaker 13>sit there and explain because it just feels really surreal

0:41:53.680 --> 0:41:56.160
<v Speaker 13>at the same time sit it on camera right there, Yeah,

0:41:56.239 --> 0:41:58.960
<v Speaker 13>but it's like it was just awesome. I mean just

0:41:59.000 --> 0:42:01.760
<v Speaker 13>being in that place right there, It's just the worship

0:42:01.840 --> 0:42:03.919
<v Speaker 13>and just everything just going on, Like you could really

0:42:03.960 --> 0:42:06.360
<v Speaker 13>feel the presence of God just in the room. And

0:42:06.440 --> 0:42:08.879
<v Speaker 13>I also feel like that carried out through campus as well,

0:42:09.120 --> 0:42:11.400
<v Speaker 13>like that feeling was just there and it.

0:42:11.440 --> 0:42:12.760
<v Speaker 2>Was just students.

0:42:14.120 --> 0:42:17.040
<v Speaker 14>Yes, I did it was It was just really undeniably there.

0:42:19.280 --> 0:42:21.400
<v Speaker 5>Blake, I don't know well, and we always love to

0:42:21.440 --> 0:42:23.839
<v Speaker 5>ask how did it how did it evolve over time,

0:42:23.920 --> 0:42:26.680
<v Speaker 5>because we've certainly seen evidence there's been a sustained spiritual

0:42:26.760 --> 0:42:29.959
<v Speaker 5>revival in some places. Obviously there was a tremendous surge

0:42:30.000 --> 0:42:32.359
<v Speaker 5>in the days afterwards. We saw that outside of our

0:42:32.400 --> 0:42:37.719
<v Speaker 5>own UH headquarters here, but maybe just lay out for

0:42:37.840 --> 0:42:42.600
<v Speaker 5>us the response or what you saw from students Charlie's legacy.

0:42:43.160 --> 0:42:46.520
<v Speaker 5>A month later and now we're six months later, I would.

0:42:46.320 --> 0:42:49.160
<v Speaker 13>Say within like a month afterwards, like there was a

0:42:49.200 --> 0:42:51.319
<v Speaker 13>lot of like, Oh, I'm going to step up, I'm

0:42:51.320 --> 0:42:52.600
<v Speaker 13>going to start believing these things.

0:42:52.640 --> 0:42:54.319
<v Speaker 14>I'm going to start speaking out more.

0:42:54.800 --> 0:42:57.239
<v Speaker 13>And as much as I love would love that was

0:42:57.760 --> 0:43:00.920
<v Speaker 13>continued at that extent, it definitely has died down a

0:43:00.960 --> 0:43:04.360
<v Speaker 13>little bit. But I definitely don't think it's like below

0:43:04.400 --> 0:43:07.280
<v Speaker 13>the threshold than that. It was, like, it's definitely exceeded

0:43:07.280 --> 0:43:09.520
<v Speaker 13>there and it's stayed there. So that energy and that

0:43:09.680 --> 0:43:13.480
<v Speaker 13>spiritual just that presence of God has one hundred percent

0:43:13.560 --> 0:43:16.080
<v Speaker 13>been there this entire time and it's still I wass

0:43:16.120 --> 0:43:17.279
<v Speaker 13>sit here and say it still is.

0:43:17.360 --> 0:43:19.319
<v Speaker 6>Yeah, I don't think anyone would be surprised by that.

0:43:19.400 --> 0:43:22.440
<v Speaker 5>I think a remark I made closer to it is

0:43:23.120 --> 0:43:25.480
<v Speaker 5>would the surge last for everyone?

0:43:25.640 --> 0:43:25.719
<v Speaker 15>Know?

0:43:25.960 --> 0:43:28.239
<v Speaker 5>But there would be at least a few people, even

0:43:28.280 --> 0:43:30.319
<v Speaker 5>if it was one person, But it's probably more than

0:43:30.360 --> 0:43:35.239
<v Speaker 5>that where that moment will completely transform their life going forwards,

0:43:35.400 --> 0:43:38.680
<v Speaker 5>and each of those little moments does matter a tremendous amount.

0:43:39.760 --> 0:43:43.239
<v Speaker 2>Well, I mean you think of the parable of the Sower, right,

0:43:44.400 --> 0:43:47.200
<v Speaker 2>you know, it's the parable of the sower says that

0:43:47.360 --> 0:43:50.800
<v Speaker 2>the seeds of faith are scattered, and some land on

0:43:50.840 --> 0:43:54.719
<v Speaker 2>good soil, some on rocky soil, you know, and that's

0:43:54.800 --> 0:43:56.840
<v Speaker 2>just going to be the case. It's a spiritual reality,

0:43:57.960 --> 0:44:01.040
<v Speaker 2>you know. So I but I'm I'm careful because I

0:44:01.040 --> 0:44:05.120
<v Speaker 2>actually believe that revival starts with repentance. And I remember

0:44:06.760 --> 0:44:10.040
<v Speaker 2>when Charlie was killed, you know, and I've told this story.

0:44:10.040 --> 0:44:11.759
<v Speaker 2>I actually told it, I think on the Alex Clark

0:44:11.840 --> 0:44:17.279
<v Speaker 2>podcast where it was I felt this. I don't know

0:44:17.320 --> 0:44:19.360
<v Speaker 2>if it was fear, but it was it was something.

0:44:19.400 --> 0:44:22.520
<v Speaker 2>I realized that everything that we had, we had built,

0:44:22.640 --> 0:44:25.200
<v Speaker 2>it was about to change dramatically, and I was resistant

0:44:25.200 --> 0:44:26.560
<v Speaker 2>to it. And then I remember I was sitting in

0:44:26.600 --> 0:44:30.520
<v Speaker 2>my hotel room and I just repented and I just said, Lord,

0:44:31.080 --> 0:44:34.280
<v Speaker 2>whatever you have for me, I say yes to and

0:44:34.280 --> 0:44:39.760
<v Speaker 2>and I apologized for fighting that right. And I'm curious

0:44:39.800 --> 0:44:42.839
<v Speaker 2>if you have a similar story with what after your

0:44:42.920 --> 0:44:45.120
<v Speaker 2>dad passed away? And I'm sorry to hear that. And

0:44:45.480 --> 0:44:47.440
<v Speaker 2>you know, did you know this sort of surrendering to

0:44:47.520 --> 0:44:49.120
<v Speaker 2>God's will in your life?

0:44:49.880 --> 0:44:52.960
<v Speaker 13>Did And I appreciate that, so thank you. It was

0:44:52.960 --> 0:44:56.280
<v Speaker 13>really weird because at first I when it all happened, obviously,

0:44:56.360 --> 0:44:58.719
<v Speaker 13>like I was so confused and like, well, why would

0:44:58.760 --> 0:45:01.360
<v Speaker 13>you take my dad away? Especially I'm the oldest of

0:45:01.600 --> 0:45:04.680
<v Speaker 13>four kids, so I have three younger siblings, and it

0:45:04.760 --> 0:45:07.520
<v Speaker 13>was just like I'm the oldest. I at the time,

0:45:07.560 --> 0:45:09.040
<v Speaker 13>I was nineteen, and like, how are you going to

0:45:09.080 --> 0:45:12.040
<v Speaker 13>sit here and take a father away that had laid

0:45:12.080 --> 0:45:15.400
<v Speaker 13>a great foundation and just instilled all these great principles

0:45:15.400 --> 0:45:17.120
<v Speaker 13>and was such a good guy compared to a lot

0:45:17.160 --> 0:45:19.239
<v Speaker 13>of people out in this world right now? Like how

0:45:19.280 --> 0:45:22.000
<v Speaker 13>are you going to just take him away unexpected unexpectedly

0:45:22.040 --> 0:45:24.320
<v Speaker 13>from us? And it was really hard because I wrestled

0:45:24.320 --> 0:45:26.440
<v Speaker 13>with that a lot. I was really confused, and I

0:45:26.440 --> 0:45:29.440
<v Speaker 13>was really angry, and I honestly I lashed out at

0:45:29.480 --> 0:45:31.640
<v Speaker 13>God a lot. And it got to the point where

0:45:31.680 --> 0:45:34.799
<v Speaker 13>it was like I instilled this one statement in my head.

0:45:34.840 --> 0:45:37.239
<v Speaker 13>It was like, I'm not sad, I'm not here to

0:45:37.440 --> 0:45:40.920
<v Speaker 13>understand your plan. I'm here to trust your plan. And

0:45:41.040 --> 0:45:44.160
<v Speaker 13>as more, I kind of shifted my mindset into letting

0:45:44.239 --> 0:45:46.759
<v Speaker 13>Jesus come in and help carry this burden rather than

0:45:46.800 --> 0:45:49.360
<v Speaker 13>trying to take it on to my like myself, because

0:45:49.920 --> 0:45:52.200
<v Speaker 13>if I could fix these things myself, I would have

0:45:52.200 --> 0:45:54.600
<v Speaker 13>already fixed I would have fixed everything already. And the

0:45:54.640 --> 0:45:56.759
<v Speaker 13>reality is we can't fix it ourselves, and we need

0:45:56.800 --> 0:45:59.319
<v Speaker 13>a savior. So once I took Jesus in and helped,

0:45:59.520 --> 0:46:02.200
<v Speaker 13>like had him help me carry that burden of the loss,

0:46:02.280 --> 0:46:06.080
<v Speaker 13>the anger, the grief, the sadness, all these emotions that

0:46:06.120 --> 0:46:10.839
<v Speaker 13>are like super super heavy. This feeling of just overcoming

0:46:10.960 --> 0:46:16.160
<v Speaker 13>peace and joy that I had it was just so overbearing.

0:46:16.600 --> 0:46:18.360
<v Speaker 14>But yet I didn't understand it.

0:46:18.400 --> 0:46:21.000
<v Speaker 13>And it's hard to sit there and like almost say

0:46:21.000 --> 0:46:22.600
<v Speaker 13>that as well, because it's like, well, how do I

0:46:22.680 --> 0:46:25.239
<v Speaker 13>sit here and feel so much peace and joy yet

0:46:25.239 --> 0:46:27.279
<v Speaker 13>in one of the deepest, darkest times of my life.

0:46:28.360 --> 0:46:30.920
<v Speaker 2>Well, the scriptures say that God will be close to

0:46:31.000 --> 0:46:34.120
<v Speaker 2>the broken hearted, So there's that. I'm gonna read this

0:46:34.239 --> 0:46:37.080
<v Speaker 2>sower verse. Here a farmer went out to sow his seed.

0:46:37.440 --> 0:46:39.840
<v Speaker 2>This is Jesus talking as he was scattering the seed.

0:46:39.920 --> 0:46:42.759
<v Speaker 2>Some fell along the path and the birds came and

0:46:42.960 --> 0:46:45.759
<v Speaker 2>ate it up. Some fell on rocky places where it

0:46:45.800 --> 0:46:48.120
<v Speaker 2>did not have much soil. It sprang up quickly because

0:46:48.120 --> 0:46:50.560
<v Speaker 2>the soil was shallow. But when the sun came up.

0:46:50.600 --> 0:46:52.879
<v Speaker 2>The plants were scorched, and they withered because they had

0:46:52.920 --> 0:46:56.440
<v Speaker 2>no root. Other seed fell among thorns, which grew up

0:46:56.440 --> 0:46:59.880
<v Speaker 2>and choked the plants. Still, other seed fell on good soil,

0:47:00.360 --> 0:47:03.200
<v Speaker 2>where it produced a crop one hundred and sixty or

0:47:03.280 --> 0:47:06.960
<v Speaker 2>thirty times what was sown. Whoever has ears, let them here.

0:47:09.640 --> 0:47:13.840
<v Speaker 2>So much of life is the sewer, the parable of

0:47:13.840 --> 0:47:15.800
<v Speaker 2>the sewer. It's interesting too, by the way, when I

0:47:15.840 --> 0:47:18.120
<v Speaker 2>typed it into Google, it was the first parable that

0:47:18.200 --> 0:47:21.600
<v Speaker 2>came up, massively important parable.

0:47:21.600 --> 0:47:23.040
<v Speaker 6>It might have been your computer spying on you.

0:47:23.320 --> 0:47:26.200
<v Speaker 2>I could have been. It could have been. I want

0:47:26.239 --> 0:47:29.239
<v Speaker 2>to tell you guys at GCU Grand Canyon University, how

0:47:29.239 --> 0:47:32.239
<v Speaker 2>many students go to GCU now, I.

0:47:32.239 --> 0:47:35.600
<v Speaker 13>Honestly, I was gonna say probably like about thirty thousand.

0:47:35.640 --> 0:47:37.160
<v Speaker 13>They're huge Now it's pretty big now.

0:47:38.120 --> 0:47:40.600
<v Speaker 2>So Riley Gaines is actually going to be doing a

0:47:40.760 --> 0:47:44.560
<v Speaker 2>pick up the Mic event at GCU on April ninth.

0:47:44.600 --> 0:47:46.160
<v Speaker 2>I think we have the graphic if you guys want

0:47:46.160 --> 0:47:47.960
<v Speaker 2>to throw that up. So that's pretty sweet. You guys

0:47:48.000 --> 0:47:48.640
<v Speaker 2>just lock that in.

0:47:48.840 --> 0:47:51.160
<v Speaker 13>Yeah, we just got it finalized the other day. Now

0:47:51.200 --> 0:47:52.600
<v Speaker 13>we're advertising like crazy.

0:47:52.680 --> 0:47:55.080
<v Speaker 2>Oh, it's gonna be great. She's she's really good at

0:47:55.080 --> 0:47:57.440
<v Speaker 2>the live events too. We love Riley. She's doing a

0:47:57.480 --> 0:48:02.320
<v Speaker 2>great job. So if you are in the student body,

0:48:02.400 --> 0:48:04.120
<v Speaker 2>I guess is it open to non students or is

0:48:04.160 --> 0:48:06.799
<v Speaker 2>it only students? I think it's only student.

0:48:06.600 --> 0:48:08.759
<v Speaker 14>I think it's only students. I could be wrong, but

0:48:08.840 --> 0:48:10.040
<v Speaker 14>don't put me on.

0:48:09.960 --> 0:48:13.319
<v Speaker 2>That Riley Gaines at GCUS. Let's talk about that. She's

0:48:13.320 --> 0:48:18.680
<v Speaker 2>a lady, you're not. So what's the dynamic on campus

0:48:18.719 --> 0:48:22.719
<v Speaker 2>between the ladies and the gentlemen? Are we? Because we

0:48:22.840 --> 0:48:25.319
<v Speaker 2>had some students on and they were basically saying, there

0:48:25.400 --> 0:48:27.319
<v Speaker 2>is some tension. The girls don't like the guys, the

0:48:27.360 --> 0:48:31.239
<v Speaker 2>guys don't like the girls. They have different expectations of

0:48:31.280 --> 0:48:33.799
<v Speaker 2>what a relationship is. Has that been your experience, I

0:48:33.800 --> 0:48:34.800
<v Speaker 2>would say so yes.

0:48:35.120 --> 0:48:37.520
<v Speaker 13>I would say there is some tension and some friction there.

0:48:38.239 --> 0:48:40.680
<v Speaker 13>But I also think that stems from a lot of

0:48:40.680 --> 0:48:42.440
<v Speaker 13>different things. And I feel like this is a topic

0:48:42.520 --> 0:48:44.720
<v Speaker 13>I could go on and on about, to be honest,

0:48:45.400 --> 0:48:48.080
<v Speaker 13>but part I think one of the main issues with

0:48:48.120 --> 0:48:51.840
<v Speaker 13>it is like there's just not enough men being men honestly,

0:48:51.960 --> 0:48:54.520
<v Speaker 13>like we need to be more masculine.

0:48:55.000 --> 0:48:55.560
<v Speaker 14>There's a lot.

0:48:55.600 --> 0:48:57.600
<v Speaker 13>I would say there's a lot more females trying to

0:48:57.600 --> 0:49:01.080
<v Speaker 13>step up and be that masculine figure other than the

0:49:01.160 --> 0:49:03.799
<v Speaker 13>men stepping up and really being the true leaders or

0:49:04.200 --> 0:49:06.279
<v Speaker 13>being the real masculine figures in that and we kind

0:49:06.320 --> 0:49:09.960
<v Speaker 13>of just let it happen, like there's just not much control.

0:49:10.000 --> 0:49:11.839
<v Speaker 13>It's almost like a oh, you kind of got it.

0:49:11.920 --> 0:49:13.520
<v Speaker 13>Like I'm going to chill out. You can run the

0:49:13.520 --> 0:49:15.479
<v Speaker 13>show if you like. I'm going to just sit here

0:49:15.560 --> 0:49:17.319
<v Speaker 13>and not do a whole bunch. And I think that

0:49:17.760 --> 0:49:19.840
<v Speaker 13>stim I think that just creates a lot more issues

0:49:19.880 --> 0:49:20.360
<v Speaker 13>in itself.

0:49:20.480 --> 0:49:23.759
<v Speaker 2>Well, it's the sin of adam actually actually you know

0:49:24.120 --> 0:49:27.600
<v Speaker 2>passivity right where sin of omission, where we're not stepping

0:49:27.640 --> 0:49:30.480
<v Speaker 2>up being leaders as God has intended men to be.

0:49:31.600 --> 0:49:33.839
<v Speaker 2>So there's this interesting dynamic that's going on. I don't

0:49:33.840 --> 0:49:36.520
<v Speaker 2>know if you've seen this Blake, but Isabelle Brown said

0:49:36.520 --> 0:49:39.400
<v Speaker 2>that women should get married and have more babies stot seventeen.

0:49:40.120 --> 0:49:42.920
<v Speaker 16>You're not encouraging your children to grow up and have

0:49:43.000 --> 0:49:45.680
<v Speaker 16>the courage to get married and have kids, more kids

0:49:45.719 --> 0:49:48.200
<v Speaker 16>than they can afford before they think they're ready. It

0:49:48.320 --> 0:49:51.400
<v Speaker 16>is high time to start. It is these choices like

0:49:51.480 --> 0:49:54.480
<v Speaker 16>deleting our dating apps and putting birth control pills and

0:49:54.560 --> 0:49:57.640
<v Speaker 16>saying I do at the altar that ultimately trickle down

0:49:57.680 --> 0:50:00.800
<v Speaker 16>into the political policies that we will see save our country.

0:50:00.960 --> 0:50:03.600
<v Speaker 2>Well, the ladies of Debut did not like this. Became

0:50:03.640 --> 0:50:07.279
<v Speaker 2>a whole thing, a team what my what is she?

0:50:07.600 --> 0:50:09.640
<v Speaker 2>What the what? What?

0:50:09.640 --> 0:50:10.160
<v Speaker 8>What?

0:50:10.160 --> 0:50:10.440
<v Speaker 11>What?

0:50:10.560 --> 0:50:10.719
<v Speaker 2>Well?

0:50:11.120 --> 0:50:14.640
<v Speaker 17>So my ultimate beef with this is that it wraps

0:50:14.640 --> 0:50:17.160
<v Speaker 17>a woman's worth up in her ovar East. The fact

0:50:17.200 --> 0:50:19.560
<v Speaker 17>that we keep putting this on women that they're only

0:50:19.640 --> 0:50:24.120
<v Speaker 17>worth in society, politics, policies is if they produce a

0:50:24.160 --> 0:50:27.640
<v Speaker 17>baby or have a husband is the stupidest, most old

0:50:27.680 --> 0:50:29.279
<v Speaker 17>fashioned thing. We have come too far.

0:50:29.440 --> 0:50:33.600
<v Speaker 18>There is the call to responsibility for the men who

0:50:33.680 --> 0:50:35.360
<v Speaker 18>make who helped make these children.

0:50:35.640 --> 0:50:35.920
<v Speaker 4>I am.

0:50:35.960 --> 0:50:40.799
<v Speaker 18>I don't know why it's always people lecturing women what

0:50:41.080 --> 0:50:44.520
<v Speaker 18>they have to do online. If you're not paying my bills,

0:50:44.680 --> 0:50:46.320
<v Speaker 18>you don't get to tell me what I do with

0:50:46.440 --> 0:50:47.040
<v Speaker 18>my utilator.

0:50:47.440 --> 0:50:50.279
<v Speaker 2>I feel like Anna Navarro is the perfect living embodiment

0:50:50.320 --> 0:50:51.600
<v Speaker 2>of exactly what you're talking about.

0:50:52.280 --> 0:50:54.600
<v Speaker 5>I just think it's it's so funny because they can

0:50:54.640 --> 0:50:57.239
<v Speaker 5>just do this bland stuff and then everyone claps like

0:50:57.280 --> 0:51:01.680
<v Speaker 5>a seal. I must say, yeah, okay, if you use

0:51:01.719 --> 0:51:04.319
<v Speaker 5>your brain why would this maybe matter. Well, if you

0:51:04.800 --> 0:51:10.080
<v Speaker 5>don't have kids, your civilization ceases to exist period. Maybe

0:51:10.080 --> 0:51:12.400
<v Speaker 5>that's why, Maybe that's why there was something but presume

0:51:12.520 --> 0:51:13.200
<v Speaker 5>value to doing that.

0:51:13.400 --> 0:51:16.400
<v Speaker 2>Asabelle was not saying your only value is in your ovaries.

0:51:16.560 --> 0:51:19.160
<v Speaker 2>She was saying, it's a good thing to point two

0:51:19.239 --> 0:51:22.080
<v Speaker 2>to aim to, so you should do it because it's

0:51:22.080 --> 0:51:24.320
<v Speaker 2>a blessing. By the way, it is a blessing. Children

0:51:24.360 --> 0:51:27.880
<v Speaker 2>are a blessing from the Lord. And they're hard, they're expensive,

0:51:28.080 --> 0:51:31.080
<v Speaker 2>they take a lot of time, totally worth it. Anyways,

0:51:31.280 --> 0:51:33.640
<v Speaker 2>So you're seeing this energy on campus, am I right?

0:51:33.719 --> 0:51:34.400
<v Speaker 2>I would say so.

0:51:34.440 --> 0:51:35.440
<v Speaker 14>One.

0:51:35.600 --> 0:51:38.480
<v Speaker 13>I think it stems from you see kind of this

0:51:38.480 --> 0:51:40.560
<v Speaker 13>stuff online and it just kind of trickles down and

0:51:40.640 --> 0:51:44.239
<v Speaker 13>it's like you get a really very twisted worldview no

0:51:44.239 --> 0:51:46.560
<v Speaker 13>matter what side of the spectrum you are on when

0:51:46.600 --> 0:51:49.440
<v Speaker 13>it comes to certain beliefs or ideologies, whatever it may be,

0:51:49.880 --> 0:51:52.640
<v Speaker 13>it trickles down and it starts with society in my opinion,

0:51:53.000 --> 0:51:55.120
<v Speaker 13>And then also men just don't want to sit here

0:51:55.160 --> 0:51:56.719
<v Speaker 13>and do anything about it for the most part, at

0:51:56.800 --> 0:51:59.319
<v Speaker 13>least in my generation. Like I just see a lot

0:51:59.360 --> 0:52:01.480
<v Speaker 13>of dudes get over and they kind of just take

0:52:01.520 --> 0:52:03.680
<v Speaker 13>it sometimes I'm like, guys, we need to step up

0:52:03.680 --> 0:52:06.000
<v Speaker 13>and be real men. We need to start leading better,

0:52:06.400 --> 0:52:09.120
<v Speaker 13>lead by example, and do these things that real men do.

0:52:09.360 --> 0:52:11.279
<v Speaker 2>I totally agree. I don't think men are the problem.

0:52:11.280 --> 0:52:14.640
<v Speaker 2>I think they're the solution. I think if it because

0:52:15.280 --> 0:52:19.080
<v Speaker 2>here's a couple things. Two things. If you value children,

0:52:19.320 --> 0:52:22.160
<v Speaker 2>if you create spaces in your society to have children,

0:52:22.280 --> 0:52:25.160
<v Speaker 2>whether that's at restaurants or parks or games or whatever,

0:52:26.239 --> 0:52:28.400
<v Speaker 2>that is a good thing. If you value children, you

0:52:28.440 --> 0:52:32.000
<v Speaker 2>will have more children as a society. So point one, men,

0:52:32.560 --> 0:52:35.720
<v Speaker 2>if you value strong men, you will get more strong men.

0:52:36.120 --> 0:52:39.239
<v Speaker 2>If you value passivity, if you tell them that they

0:52:39.280 --> 0:52:42.200
<v Speaker 2>are toxically masculine and that they are the villains in

0:52:42.239 --> 0:52:44.520
<v Speaker 2>this story, men are going to opt out. It's the

0:52:44.560 --> 0:52:47.239
<v Speaker 2>sin of Adam. We get passive and we let the

0:52:47.280 --> 0:52:50.680
<v Speaker 2>women run rough shot. That's not a healthy society either.

0:52:51.040 --> 0:52:55.160
<v Speaker 2>I believe deeply, deeply, deeply that women want strong men

0:52:55.200 --> 0:52:57.160
<v Speaker 2>to lead. They want them to be productive, they want

0:52:57.200 --> 0:52:59.600
<v Speaker 2>them to have vision, they want them to be full

0:52:59.600 --> 0:53:02.680
<v Speaker 2>of life, full of vision. And when women in this

0:53:02.680 --> 0:53:06.880
<v Speaker 2>this progressive feminist mindset put try and put men in

0:53:06.920 --> 0:53:09.279
<v Speaker 2>a corner. What are men gonna do? They're not gonna

0:53:09.320 --> 0:53:10.719
<v Speaker 2>rise to the occasion if you tell them they're the

0:53:10.960 --> 0:53:15.160
<v Speaker 2>evil villain. You know, uh in the story, They're going

0:53:15.200 --> 0:53:17.480
<v Speaker 2>to opt out, They're gonna go play video games, They're

0:53:17.480 --> 0:53:20.640
<v Speaker 2>gonna get walked on. You're the chaplain of your of

0:53:20.680 --> 0:53:23.120
<v Speaker 2>your chapter here, which is a cool title. Not all

0:53:23.160 --> 0:53:25.879
<v Speaker 2>of our chapters have. I think we should. Actually, what's

0:53:25.880 --> 0:53:28.920
<v Speaker 2>your what's your read on this? What's your message? What

0:53:28.960 --> 0:53:30.480
<v Speaker 2>are you telling young men? Your age?

0:53:31.160 --> 0:53:31.600
<v Speaker 14>Young men?

0:53:31.760 --> 0:53:34.040
<v Speaker 13>I tell my age just like it's time for even

0:53:34.080 --> 0:53:35.759
<v Speaker 13>though if you feel this way and like you kind

0:53:35.760 --> 0:53:37.400
<v Speaker 13>of want to sit here, like like you said, and

0:53:37.400 --> 0:53:40.319
<v Speaker 13>you get back to a corner whatever, like it's we

0:53:40.360 --> 0:53:43.759
<v Speaker 13>are the solution anyways, Like we still have to step up,

0:53:43.840 --> 0:53:46.279
<v Speaker 13>Like you still have to be able to one work

0:53:46.320 --> 0:53:49.160
<v Speaker 13>on yourself and figure out these beliefs, figure out what

0:53:49.200 --> 0:53:51.799
<v Speaker 13>you truly believe in, what you stand for, and have

0:53:51.880 --> 0:53:54.120
<v Speaker 13>a real passion, and you need to have goals, and

0:53:54.160 --> 0:53:55.520
<v Speaker 13>you need to have purpose with your life.

0:53:55.520 --> 0:53:56.480
<v Speaker 14>You need to be purposeful.

0:53:57.160 --> 0:54:00.479
<v Speaker 13>Women want someone that is gonna be very purposeful, someone

0:54:00.480 --> 0:54:02.320
<v Speaker 13>that's going to go out there and go do something,

0:54:02.760 --> 0:54:05.080
<v Speaker 13>someone that wants to actually get stuff done. And there's

0:54:05.120 --> 0:54:06.840
<v Speaker 13>I don't think I see a lot of that, and

0:54:06.920 --> 0:54:09.680
<v Speaker 13>just being able to take action on just something as

0:54:09.719 --> 0:54:12.400
<v Speaker 13>simple as it sounds something like that can create a

0:54:12.520 --> 0:54:15.000
<v Speaker 13>huge difference with a lot of that stuff.

0:54:15.239 --> 0:54:19.799
<v Speaker 2>I totally agree. I think I hate that men tend

0:54:19.880 --> 0:54:22.640
<v Speaker 2>to opt out. I think it's a it's a nihilism

0:54:22.680 --> 0:54:25.000
<v Speaker 2>that's seeped in. But they've been told that they're the

0:54:25.000 --> 0:54:27.800
<v Speaker 2>problem for over a generation now. And what do you

0:54:27.840 --> 0:54:29.839
<v Speaker 2>think is going to happen when you tell young men

0:54:29.880 --> 0:54:32.239
<v Speaker 2>that they're terrible and not worth anything and they're the

0:54:32.320 --> 0:54:34.240
<v Speaker 2>villains and toxic and all this stuff.

0:54:35.400 --> 0:54:38.040
<v Speaker 5>Men can do incredible things, but you have to want

0:54:38.040 --> 0:54:39.200
<v Speaker 5>them to do incredible things.

0:54:39.280 --> 0:54:43.920
<v Speaker 2>That's exactly right, That's exactly right. There's another clip here

0:54:44.000 --> 0:54:47.520
<v Speaker 2>that's kind of interesting about affordability. I'm not gonna play

0:54:47.520 --> 0:54:49.960
<v Speaker 2>it's too long, but it's like, you know, just says,

0:54:50.120 --> 0:54:52.160
<v Speaker 2>I think it's really reckless. This is from the view

0:54:52.640 --> 0:54:55.640
<v Speaker 2>to be suggesting that people should have children when you

0:54:55.680 --> 0:54:59.160
<v Speaker 2>know there's this country's have an affordability crisis. Final note,

0:54:59.360 --> 0:55:03.920
<v Speaker 2>children will never be affordable, they'll never be convenient. You

0:55:03.920 --> 0:55:06.040
<v Speaker 2>could still have them. Guess what, You'll find a way

0:55:06.160 --> 0:55:09.120
<v Speaker 2>your You will make space in your life for children.

0:55:09.200 --> 0:55:10.920
<v Speaker 2>It doesn't mean be reckless. It doesn't mean do it

0:55:10.960 --> 0:55:12.480
<v Speaker 2>when you don't have a job or something like that.

0:55:12.560 --> 0:55:13.840
<v Speaker 2>But guess what, you might have children and then you

0:55:13.920 --> 0:55:17.440
<v Speaker 2>lose your job. You gotta find a way out. Orienting

0:55:17.440 --> 0:55:20.640
<v Speaker 2>your life around the next generation is always always a

0:55:20.680 --> 0:55:23.680
<v Speaker 2>good thing. Kle ten seconds. You have a show.

0:55:24.800 --> 0:55:27.160
<v Speaker 13>I actually have a platform where I talk about my

0:55:27.360 --> 0:55:30.400
<v Speaker 13>personal testimony in a Christian worldview things and it's just

0:55:30.560 --> 0:55:32.640
<v Speaker 13>Kale Conway kl E co.

0:55:32.719 --> 0:55:34.680
<v Speaker 14>O, n W A Y, Facebook and Instagram.

0:55:34.800 --> 0:55:36.839
<v Speaker 2>Check it out. Kale, You're a good man. We need

0:55:36.880 --> 0:55:37.319
<v Speaker 2>more like you.

0:55:37.400 --> 0:55:37.600
<v Speaker 4>Thank you.

0:55:37.640 --> 0:55:38.160
<v Speaker 14>I appreciate it.

0:55:39.320 --> 0:55:45.120
<v Speaker 2>Thank you. I just watched a Great Awakening and I

0:55:45.239 --> 0:55:47.840
<v Speaker 2>have to tell you this isn't just another historical drama.

0:55:47.880 --> 0:55:49.880
<v Speaker 2>It's a wake up call that you all need to

0:55:49.920 --> 0:55:52.919
<v Speaker 2>pay attention to. We spend so much time talking about

0:55:53.000 --> 0:55:56.840
<v Speaker 2>seventeen seventy six and constitutions and congresses and declarations, but

0:55:56.960 --> 0:56:01.040
<v Speaker 2>this film reminds you of something even deeper. Before the Revolution,

0:56:01.640 --> 0:56:04.680
<v Speaker 2>there was revelation George Whitfield wasn't a politician. He was

0:56:04.719 --> 0:56:07.719
<v Speaker 2>a preacher. And yet watching this film, you see how

0:56:07.760 --> 0:56:12.280
<v Speaker 2>his fearless proclamation of liberty in christ shook the colonies

0:56:12.320 --> 0:56:15.399
<v Speaker 2>to their core. It unified people who had nothing else

0:56:15.520 --> 0:56:18.840
<v Speaker 2>uniting him, and that is power. What really struck me

0:56:19.200 --> 0:56:22.960
<v Speaker 2>was the portrayal of Benjamin Franklin. He's this brilliant rational mind,

0:56:22.960 --> 0:56:26.640
<v Speaker 2>and yet he's drawn into genuine friendship with Whitfield, not

0:56:26.719 --> 0:56:29.840
<v Speaker 2>because he suddenly becomes someone else, but because he begins

0:56:29.880 --> 0:56:34.640
<v Speaker 2>to see freedom isn't structural, it's spiritual. The film makes

0:56:34.640 --> 0:56:37.880
<v Speaker 2>one thing clear, you cannot sustain political liberty without moral

0:56:37.960 --> 0:56:42.760
<v Speaker 2>and spiritual awakening. In theaters April third, visit a Great

0:56:42.960 --> 0:56:46.920
<v Speaker 2>Awakening dot com to learn more today A Great Awakening

0:56:47.239 --> 0:56:48.840
<v Speaker 2>dot Com to learn more today.

0:56:51.400 --> 0:56:53.759
<v Speaker 5>Alrighty, well, we talked about this back when they were

0:56:53.760 --> 0:56:56.160
<v Speaker 5>introducing it, but we believe in really flogging this. This

0:56:56.239 --> 0:56:58.200
<v Speaker 5>is a very important race. We're talking, of course, about

0:56:58.239 --> 0:57:02.920
<v Speaker 5>the Virginia reds stricting referendum. To remind everyone catch them

0:57:03.000 --> 0:57:06.000
<v Speaker 5>up to speed. We've been Republicans in a few states

0:57:06.000 --> 0:57:08.160
<v Speaker 5>have redrawn maps in Texas and Florida.

0:57:08.280 --> 0:57:11.840
<v Speaker 6>We wanted them to redraw them in Indiana, and the Indiana.

0:57:11.360 --> 0:57:14.640
<v Speaker 2>Republicans said, now, we do good Republicans do.

0:57:14.880 --> 0:57:18.400
<v Speaker 5>But Democrats have not sat still, so they redrew the

0:57:18.400 --> 0:57:21.600
<v Speaker 5>maps in California. But the most aggressive one that we're

0:57:21.640 --> 0:57:25.560
<v Speaker 5>seeing is an attempt to redraw the map in Virginia.

0:57:25.720 --> 0:57:30.200
<v Speaker 5>So basically half their seats, all our little slivers coming

0:57:30.240 --> 0:57:32.480
<v Speaker 5>out of Fairfax County, the blue part of the state.

0:57:32.880 --> 0:57:34.800
<v Speaker 5>They believe that they can get them to a ten

0:57:34.840 --> 0:57:38.760
<v Speaker 5>to one Democrat advantage in Virginia. And so we wanted

0:57:38.760 --> 0:57:41.800
<v Speaker 5>to welcome back Senator Glenn Sturtivant. He is a Virginia

0:57:41.880 --> 0:57:49.040
<v Speaker 5>Republican Senator. He's been helping spearhead the battle against this referendum. Senator,

0:57:49.040 --> 0:57:49.720
<v Speaker 5>are you there.

0:57:49.720 --> 0:57:51.320
<v Speaker 15>I'm here, Yeah, thanks for having me back.

0:57:51.360 --> 0:57:55.040
<v Speaker 5>Guys, welcome, So set the stakes for those of our

0:57:55.120 --> 0:57:57.720
<v Speaker 5>We have quite a few listeners in Virginia. Hopefully they voted.

0:57:57.760 --> 0:58:00.440
<v Speaker 5>You guys are in early voting right now. Tell us

0:58:00.560 --> 0:58:02.320
<v Speaker 5>what's the state of the battle. Do we have a

0:58:02.360 --> 0:58:03.600
<v Speaker 5>shot of winning this one?

0:58:04.080 --> 0:58:07.720
<v Speaker 15>This is a David and Goliath battle. But what is

0:58:07.760 --> 0:58:09.880
<v Speaker 15>I think becoming clearer and clearer every day is that

0:58:09.920 --> 0:58:13.720
<v Speaker 15>we actually do have a shot at winning This election

0:58:13.920 --> 0:58:16.840
<v Speaker 15>day is April twenty first. But as you said, we

0:58:16.840 --> 0:58:19.720
<v Speaker 15>were in the midst of early voting right now. Virginia

0:58:19.760 --> 0:58:21.959
<v Speaker 15>has some of the longest early voting of any state

0:58:22.080 --> 0:58:25.240
<v Speaker 15>in the country. We've got forty five days of early voting,

0:58:25.280 --> 0:58:27.640
<v Speaker 15>so that's been ongoing now for two or three weeks,

0:58:27.640 --> 0:58:31.200
<v Speaker 15>and we've got three weeks to go as of yesterday

0:58:31.360 --> 0:58:34.280
<v Speaker 15>until the last day to vote. And what is really

0:58:34.320 --> 0:58:38.439
<v Speaker 15>interesting is the folks who kind of look deeply at

0:58:38.480 --> 0:58:42.360
<v Speaker 15>the data and the numbers, it would indicate that we

0:58:42.440 --> 0:58:47.200
<v Speaker 15>are seeing much higher turnout in the heavy Republican areas

0:58:47.320 --> 0:58:51.680
<v Speaker 15>and much lower turnout than normal in the heavy Democrat areas.

0:58:52.080 --> 0:58:55.320
<v Speaker 15>So Virginia, we are not used to having elections in April.

0:58:55.440 --> 0:59:00.200
<v Speaker 15>This is the first time this has ever happened. So

0:59:01.320 --> 0:59:06.320
<v Speaker 15>it is Virginians are being bombarded on television and YouTube

0:59:06.360 --> 0:59:10.120
<v Speaker 15>and online with ads from the other side. They've basically

0:59:10.120 --> 0:59:13.760
<v Speaker 15>got unlimited money. I think they've received about thirty million

0:59:13.800 --> 0:59:17.840
<v Speaker 15>dollars so far from jakeem Jeffreys and George Soros and

0:59:17.920 --> 0:59:22.600
<v Speaker 15>other left wing dark money groups. And then on our side,

0:59:22.680 --> 0:59:25.360
<v Speaker 15>I think we've only been able to put together about

0:59:25.440 --> 0:59:28.600
<v Speaker 15>five million dollars and I saw today another five million

0:59:28.600 --> 0:59:32.400
<v Speaker 15>maybe coming in. But so far we have been outgunned

0:59:32.400 --> 0:59:34.080
<v Speaker 15>on the money, outgunned.

0:59:33.640 --> 0:59:34.480
<v Speaker 4>On the ads.

0:59:34.920 --> 0:59:38.840
<v Speaker 15>But it really has been a people powered grassroots movement

0:59:39.160 --> 0:59:42.200
<v Speaker 15>of Virginians who have seen what the Democrats, now that

0:59:42.280 --> 0:59:46.240
<v Speaker 15>they control the Governor's mansion and both chambers of the

0:59:46.400 --> 0:59:49.160
<v Speaker 15>General Assembly, what they've been up to the last few months.

0:59:49.760 --> 0:59:52.200
<v Speaker 15>The people are fed up and pushing back, thankfully.

0:59:52.520 --> 0:59:54.880
<v Speaker 5>It's so crazy that you can't get more funding for

0:59:54.920 --> 0:59:56.400
<v Speaker 5>this because you think of the amount of money that'll

0:59:56.440 --> 0:59:58.760
<v Speaker 5>be thrown into our elections. In a single Senate race,

0:59:58.800 --> 1:00:02.320
<v Speaker 5>you might see over hundreds of millions of dollars spent.

1:00:02.360 --> 1:00:04.160
<v Speaker 5>At this point, you'll see many millions spent on a

1:00:04.160 --> 1:00:07.320
<v Speaker 5>single house race, and this is effectively four or five

1:00:07.400 --> 1:00:10.800
<v Speaker 5>house races in a single go through.

1:00:10.640 --> 1:00:11.960
<v Speaker 6>The method of this referendum.

1:00:12.320 --> 1:00:15.040
<v Speaker 5>But to show how seriously Democrats are taking it, they've

1:00:15.080 --> 1:00:18.960
<v Speaker 5>actually drawn a prominent Democrat out of retirement, none other

1:00:19.000 --> 1:00:23.080
<v Speaker 5>than Barack Obama has Barack Hussein Obama has come out

1:00:23.640 --> 1:00:24.520
<v Speaker 5>to campaign for this.

1:00:24.560 --> 1:00:27.120
<v Speaker 6>We actually have a clip of him. Let's play twenty one.

1:00:27.680 --> 1:00:30.800
<v Speaker 19>Free and fair elections are the cornerstone of our democracy,

1:00:30.960 --> 1:00:34.400
<v Speaker 19>but right now they are under threat. Over the past year,

1:00:34.560 --> 1:00:38.760
<v Speaker 19>several Republican controlled states have taken the unprecedented step of

1:00:38.800 --> 1:00:42.200
<v Speaker 19>redrawing their congressional maps. In the middle of the decade,

1:00:42.800 --> 1:00:45.360
<v Speaker 19>and they've done it for a simple reason, to give

1:00:45.440 --> 1:00:48.560
<v Speaker 19>themselves an unfair advantage in the mid terms this fall

1:00:49.160 --> 1:00:52.960
<v Speaker 19>in April. Virginians can respond by making sure your voting

1:00:53.000 --> 1:00:55.920
<v Speaker 19>power is not diminished by what Republicans are doing in

1:00:56.000 --> 1:00:56.600
<v Speaker 19>other states.

1:00:56.720 --> 1:00:57.560
<v Speaker 4>Help us chart a.

1:00:57.480 --> 1:01:00.520
<v Speaker 19>Better path forward to do there well ly. Vote begins

1:01:00.560 --> 1:01:05.760
<v Speaker 19>on March sixth. Election day is a twenty first. Oh yes, Virginia.

1:01:06.560 --> 1:01:07.840
<v Speaker 6>I think it's very revealing.

1:01:07.960 --> 1:01:09.920
<v Speaker 5>They flashed a bunch of maps there for those of

1:01:09.920 --> 1:01:13.240
<v Speaker 5>you who are listening later. They showed Missouri, they showed Texas,

1:01:13.280 --> 1:01:17.320
<v Speaker 5>but they did not show the Virginia and what their

1:01:17.360 --> 1:01:17.880
<v Speaker 5>map is?

1:01:18.360 --> 1:01:18.600
<v Speaker 16>Uh.

1:01:18.640 --> 1:01:21.320
<v Speaker 5>And I want to before I'll ask you, I should

1:01:21.360 --> 1:01:23.840
<v Speaker 5>remind people what the text of this referendum is, because

1:01:23.840 --> 1:01:27.480
<v Speaker 5>it's truly one of the most egregious, appalling examples of

1:01:27.520 --> 1:01:31.120
<v Speaker 5>distortion I've ever seen from an official election document. This

1:01:31.240 --> 1:01:34.200
<v Speaker 5>is the wording on the ballot. Should the Constitution of

1:01:34.280 --> 1:01:38.080
<v Speaker 5>Virginia be amended to allow the General Assembly to temporarily

1:01:38.360 --> 1:01:43.760
<v Speaker 5>adopt new congressional districts to restore fairness in the upcoming elections,

1:01:43.800 --> 1:01:47.080
<v Speaker 5>while ensuring Virginia's standard process resumes for all future redistricting.

1:01:47.160 --> 1:01:50.240
<v Speaker 5>So just could we please restore fairness? Don't you don't

1:01:50.240 --> 1:01:54.280
<v Speaker 5>oppose fairness to you, but remind our listeners exactly what

1:01:54.400 --> 1:01:57.240
<v Speaker 5>districts they are planning to impose on the state here.

1:01:57.240 --> 1:01:57.960
<v Speaker 6>What do they look like?

1:01:58.240 --> 1:02:02.760
<v Speaker 15>Oh, we have eleven Congression districts in Virginia currently under

1:02:02.800 --> 1:02:05.880
<v Speaker 15>the current maps, we have six Democrat members of Congress

1:02:05.960 --> 1:02:09.560
<v Speaker 15>and five Republican members of Congress. And that lines up

1:02:09.680 --> 1:02:14.080
<v Speaker 15>very very well with how Virginia voted statewide in the

1:02:14.080 --> 1:02:18.800
<v Speaker 15>twenty twenty four presidential election. We have been rated as

1:02:18.840 --> 1:02:23.560
<v Speaker 15>having a plus fair maps from an anti jerrymandering perspective.

1:02:24.680 --> 1:02:28.240
<v Speaker 15>We actually five years ago voted to amend our constitution

1:02:28.360 --> 1:02:31.840
<v Speaker 15>in Virginia to get rid of partisan jerrymandering and to

1:02:31.960 --> 1:02:35.800
<v Speaker 15>create a nonpartisan redistricting commission, which is what created the

1:02:35.840 --> 1:02:40.040
<v Speaker 15>maps that we are currently working with. And now Democrats

1:02:40.080 --> 1:02:44.280
<v Speaker 15>are trying to jam through this amendment to the amendment.

1:02:44.400 --> 1:02:47.120
<v Speaker 15>This is another constitutional amendment that they are now pushing

1:02:47.160 --> 1:02:52.880
<v Speaker 15>to give them this quote unquote temporary power to jerrymander again.

1:02:53.240 --> 1:02:56.840
<v Speaker 15>And as you said, Blake, all of these districts essentially

1:02:57.720 --> 1:02:59.760
<v Speaker 15>begin and end in Fairfax.

1:03:00.920 --> 1:03:02.480
<v Speaker 14>There is a we.

1:03:02.440 --> 1:03:03.800
<v Speaker 2>Have an right now.

1:03:04.080 --> 1:03:05.240
<v Speaker 6>I don't know if you can see it, but we

1:03:05.280 --> 1:03:06.000
<v Speaker 6>have it. You can see.

1:03:06.000 --> 1:03:10.600
<v Speaker 5>You've got these little tendrils snaking all across the state. One, two, three,

1:03:10.760 --> 1:03:13.720
<v Speaker 5>four of them go through Fairfax County at least, and

1:03:13.760 --> 1:03:16.600
<v Speaker 5>then like two other snake up pretty close to it,

1:03:16.640 --> 1:03:17.440
<v Speaker 5>but don't get there.

1:03:17.480 --> 1:03:20.280
<v Speaker 6>It's one of the wildest things I've ever seen. And

1:03:20.320 --> 1:03:20.880
<v Speaker 6>you can see.

1:03:21.200 --> 1:03:23.960
<v Speaker 5>It takes us from you know, a few safe blue states,

1:03:23.960 --> 1:03:26.600
<v Speaker 5>a few safe red seats, to just all of these

1:03:27.360 --> 1:03:28.520
<v Speaker 5>blue leaning seats.

1:03:28.520 --> 1:03:29.200
<v Speaker 6>It's one of the.

1:03:29.600 --> 1:03:33.760
<v Speaker 5>Utterly it's an abomination to look upon.

1:03:33.800 --> 1:03:36.280
<v Speaker 15>And for people who don't know Virginia that that big

1:03:36.320 --> 1:03:39.320
<v Speaker 15>red area which the Democrats want to be our sole

1:03:39.440 --> 1:03:43.120
<v Speaker 15>congressional seat is southwest Virginia, which is very very sparsely

1:03:43.360 --> 1:03:46.800
<v Speaker 15>populated and there are no Democrats down there, so that

1:03:46.920 --> 1:03:50.040
<v Speaker 15>if that would be the the loan Republican seat, it

1:03:50.040 --> 1:03:53.960
<v Speaker 15>looks large, but it's you know, a single congressional district.

1:03:54.440 --> 1:03:57.320
<v Speaker 2>Yeah. I want to go back to this Obama clip, which,

1:03:57.520 --> 1:04:01.280
<v Speaker 2>to underscore Blake's point, he shows he does not talk

1:04:01.320 --> 1:04:04.880
<v Speaker 2>about Virginia and he doesn't acknowledge the fact that Virginia

1:04:05.000 --> 1:04:08.240
<v Speaker 2>is six' Five democrats get six, Seats republicans tend to

1:04:08.240 --> 1:04:12.040
<v Speaker 2>get five in a state That kamala won by plus. Six.

1:04:12.040 --> 1:04:16.880
<v Speaker 2>AM i, right you just had A republican, Governor Glenn,

1:04:16.920 --> 1:04:22.200
<v Speaker 2>youngkin and so now you've now you've Got. Spamberger explain

1:04:22.480 --> 1:04:27.160
<v Speaker 2>this this kind of, Ropodope this this move That democrats

1:04:27.200 --> 1:04:31.200
<v Speaker 2>are doing In virginia where they present themselves as moderates

1:04:31.440 --> 1:04:34.600
<v Speaker 2>and you, Know spanburger looks like this sort of clean

1:04:35.240 --> 1:04:38.640
<v Speaker 2>moderate vision and then when they do, this they sell

1:04:38.680 --> 1:04:40.760
<v Speaker 2>you the moderation and then they seem to GO i

1:04:40.840 --> 1:04:43.440
<v Speaker 2>call it going Full virginia because it's like it deserves

1:04:43.480 --> 1:04:45.960
<v Speaker 2>its own. Category now are they? Moderates?

1:04:46.680 --> 1:04:49.360
<v Speaker 15>No and to hear you call it Full virginia hurts my, heart.

1:04:49.440 --> 1:04:52.560
<v Speaker 15>Man but it's, sad and it's what we are living

1:04:52.600 --> 1:04:54.920
<v Speaker 15>through right, now and it is a preview for what

1:04:55.080 --> 1:04:57.640
<v Speaker 15>the rest of the country is going to get If

1:04:58.080 --> 1:05:02.080
<v Speaker 15>democrats are likely to continue you nominating these folks, who,

1:05:02.160 --> 1:05:05.080
<v Speaker 15>again like you, said appear on paper to be, moderates

1:05:05.680 --> 1:05:08.320
<v Speaker 15>but when they get in office go full left. Wing

1:05:08.760 --> 1:05:13.320
<v Speaker 15>it was. Not spamberger wasn't a day in office before

1:05:13.600 --> 1:05:20.040
<v Speaker 15>she got rid of all Of Governor youenkin's policies that

1:05:20.680 --> 1:05:23.240
<v Speaker 15>allowed our law enforcement to cooperate WITH ice to get

1:05:23.280 --> 1:05:26.840
<v Speaker 15>illegal aliens out Of. Virginia she undid that on day,

1:05:26.880 --> 1:05:30.400
<v Speaker 15>one and they had been pushing ever since to Make

1:05:30.560 --> 1:05:36.280
<v Speaker 15>virginia a solid sanctuary state for illegal. Aliens we just

1:05:36.320 --> 1:05:39.960
<v Speaker 15>finished up Our General assembly session about two weeks. Ago

1:05:40.840 --> 1:05:46.600
<v Speaker 15>they are moving very quickly on Eliminating Virginian's Second amendment,

1:05:46.720 --> 1:05:52.960
<v Speaker 15>rights making it impossible to buy and own common everyday

1:05:53.000 --> 1:05:58.960
<v Speaker 15>firearms and. Magazines they had legislation to raise taxes on

1:05:59.200 --> 1:06:05.040
<v Speaker 15>anything that, moved and they're they're also working to raise

1:06:05.160 --> 1:06:10.320
<v Speaker 15>electric rates by Putting virginia back in This Northeast consortium

1:06:11.480 --> 1:06:15.240
<v Speaker 15>kind of green new deal thing that they Called. Reggie so,

1:06:16.520 --> 1:06:21.560
<v Speaker 15>yeah to your, Point spamberger has always presented herself as,

1:06:21.680 --> 1:06:26.720
<v Speaker 15>this you, know suburban mom moderate we all knew from

1:06:26.720 --> 1:06:29.560
<v Speaker 15>her time In, congress despite the propaganda that she was

1:06:29.840 --> 1:06:33.840
<v Speaker 15>A Nancy Pelosi democrat and very. Liberal they were able,

1:06:33.880 --> 1:06:36.280
<v Speaker 15>TO i, think pull a fast one on a lot

1:06:36.280 --> 1:06:39.800
<v Speaker 15>Of virginians this Past, november and we're now seeing the

1:06:39.800 --> 1:06:42.960
<v Speaker 15>fruits of. That AND i think that the bright, spot

1:06:43.000 --> 1:06:44.840
<v Speaker 15>to the extent there is, one is that people are

1:06:44.880 --> 1:06:47.160
<v Speaker 15>waking up very. Quickly AND i have not seen this

1:06:47.200 --> 1:06:52.880
<v Speaker 15>sort of pushback and level of activism since The Tea

1:06:52.920 --> 1:06:54.520
<v Speaker 15>party movement of fifteen years.

1:06:54.560 --> 1:06:57.080
<v Speaker 5>Ago, Well, senator thank you for coming, On thank you

1:06:57.120 --> 1:06:58.840
<v Speaker 5>for the. Fight if you live In virginia and you're

1:06:58.840 --> 1:07:00.880
<v Speaker 5>listening to this and you haven't, voted go vote, now

1:07:01.080 --> 1:07:02.760
<v Speaker 5>turn off this, episode go vote.

1:07:02.800 --> 1:07:03.720
<v Speaker 6>Now get it.

1:07:03.760 --> 1:07:05.880
<v Speaker 5>Done you have a few more days that you can do.

1:07:05.960 --> 1:07:08.480
<v Speaker 5>It final day is on the twenty. First this is

1:07:08.520 --> 1:07:11.360
<v Speaker 5>worth five house seats by. Itself we have to spare

1:07:11.480 --> 1:07:13.720
<v Speaker 5>the whole country sadly from going a Full.

1:07:13.800 --> 1:07:14.960
<v Speaker 6>Virginia thank you, Again.

1:07:15.000 --> 1:07:16.760
<v Speaker 14>Senator thanks, Guy.

1:07:19.280 --> 1:07:22.080
<v Speaker 2>Hi. Folks Andrew colvett, Here i'd like to tell you

1:07:22.120 --> 1:07:24.840
<v Speaker 2>about my friends over at Why. Refi you've probably been

1:07:24.880 --> 1:07:27.160
<v Speaker 2>hearing me talk about Why refi for some time. Now

1:07:27.640 --> 1:07:30.720
<v Speaker 2>we are all in with these. Guys if you or

1:07:30.720 --> 1:07:33.280
<v Speaker 2>someone you know is struggling with private student loan, debt

1:07:33.680 --> 1:07:36.360
<v Speaker 2>take my advice and give them a. Call maybe you're

1:07:36.400 --> 1:07:39.960
<v Speaker 2>behind on your, payments maybe you're even in. Default you

1:07:40.120 --> 1:07:42.840
<v Speaker 2>don't have to live in this nightmare. Anymore Why refy

1:07:43.000 --> 1:07:46.160
<v Speaker 2>will provide you a custom payment based on your ability to.

1:07:46.200 --> 1:07:49.920
<v Speaker 2>Pay they tailor each loan. Individually they can save you

1:07:50.160 --> 1:07:52.880
<v Speaker 2>thousands of dollars and you can get your life. Back

1:07:53.480 --> 1:07:55.720
<v Speaker 2>we go to campuses all Over america and we see

1:07:55.760 --> 1:07:59.160
<v Speaker 2>student after student who's drowning in private student loan. Debt

1:07:59.360 --> 1:08:01.160
<v Speaker 2>many of THEM i don't even know how much they.

1:08:01.200 --> 1:08:04.760
<v Speaker 2>Owe Y refi can. Help just go to wy refi dot.

1:08:04.760 --> 1:08:08.800
<v Speaker 2>Com that's the letter why then refi dot. Com and

1:08:08.880 --> 1:08:11.760
<v Speaker 2>remember y refi doesn't care what your credit score. Is

1:08:11.800 --> 1:08:14.600
<v Speaker 2>just go to yrefi dot com and tell them your

1:08:14.600 --> 1:08:20.280
<v Speaker 2>Friend andrews sent. You so every so, Often, blake there

1:08:20.360 --> 1:08:24.200
<v Speaker 2>is a moment captured on film that seems to distill

1:08:25.240 --> 1:08:30.519
<v Speaker 2>the insanity of progressive. Ideology and very often that clip

1:08:30.560 --> 1:08:33.240
<v Speaker 2>comes From. Canada yes in this, case all, right so

1:08:33.320 --> 1:08:37.400
<v Speaker 2>let me set the. Stage the twenty twenty six FEDERAL

1:08:37.479 --> 1:08:41.599
<v Speaker 2>ndp Leadership convention was called In winnipeg In. Canada New Democrat.

1:08:41.680 --> 1:08:44.959
<v Speaker 5>Party they're the party even left of you, know Justin trudeau's,

1:08:45.000 --> 1:08:47.519
<v Speaker 5>party The Liberal, party so super.

1:08:47.520 --> 1:08:51.200
<v Speaker 2>Liberal so they didn't go viral for their, policies you,

1:08:51.240 --> 1:08:56.920
<v Speaker 2>know housing their awful ideal ideas about inflation or healthcare

1:08:57.080 --> 1:08:59.880
<v Speaker 2>and how they can kill more people through. Euthanasia they

1:09:00.240 --> 1:09:04.280
<v Speaker 2>viral for something called equity. Cards, now if you are

1:09:04.320 --> 1:09:06.920
<v Speaker 2>a person that came to this. Convention you were given

1:09:07.080 --> 1:09:10.880
<v Speaker 2>a gender or gender identity, card which would be. Green

1:09:11.400 --> 1:09:14.040
<v Speaker 2>you were given it race or ethnicity card if you're not,

1:09:14.120 --> 1:09:17.280
<v Speaker 2>white and that would be pink or. Purple you had

1:09:17.320 --> 1:09:22.880
<v Speaker 2>a card For indigenous, STATUS lgbtq plus, status or a disability. Status,

1:09:23.479 --> 1:09:27.800
<v Speaker 2>now what these cards are intended to do was give

1:09:27.840 --> 1:09:31.559
<v Speaker 2>you the ability to jump into. Line so if there's

1:09:31.840 --> 1:09:34.599
<v Speaker 2>a queue that's, formed a line that's formed to ask

1:09:34.680 --> 1:09:37.360
<v Speaker 2>a question and force a debate on a certain, policy

1:09:38.120 --> 1:09:41.679
<v Speaker 2>you could jump the debate over the white people if

1:09:41.720 --> 1:09:43.960
<v Speaker 2>you had one of these. Cards it was designed to

1:09:44.000 --> 1:09:50.400
<v Speaker 2>give diverse viewpoints more consideration and priority over white people's. Viewpoints,

1:09:50.520 --> 1:09:55.640
<v Speaker 2>Essentially so what did that result? In i'll let you

1:09:55.680 --> 1:09:58.960
<v Speaker 2>see PLACE sot. Eighteen there's a point of privilege on

1:09:59.040 --> 1:09:59.559
<v Speaker 2>my persfone.

1:09:59.640 --> 1:10:00.959
<v Speaker 14>One we'll go to microphone.

1:10:01.000 --> 1:10:01.759
<v Speaker 8>Three go, ahead.

1:10:01.800 --> 1:10:05.559
<v Speaker 2>Delegate, yes, HELLO i was standing here with my gender

1:10:05.600 --> 1:10:07.599
<v Speaker 2>equity card before you called on the previous.

1:10:07.640 --> 1:10:10.160
<v Speaker 8>Speaker that's my point of. PRIVILEGE i would like to.

1:10:10.200 --> 1:10:15.160
<v Speaker 20>HER, i, well yesterday this card was used in an inappropriate.

1:10:15.240 --> 1:10:18.800
<v Speaker 20>Matter and WHILE i understand In ontario we know this is,

1:10:18.880 --> 1:10:23.000
<v Speaker 20>equity even if that this was also used inappropriate in

1:10:23.120 --> 1:10:26.519
<v Speaker 20>terms of. GENDER i want everyone to be mindful that

1:10:26.560 --> 1:10:30.599
<v Speaker 20>these cards for individuals like myself who identify as a

1:10:30.640 --> 1:10:34.120
<v Speaker 20>black woman have no value outside of this.

1:10:34.240 --> 1:10:38.200
<v Speaker 5>Space so they're handing out equity cards that you're supposed

1:10:38.240 --> 1:10:41.040
<v Speaker 5>to flex to jump in.

1:10:41.080 --> 1:10:41.599
<v Speaker 2>Line you cant.

1:10:41.720 --> 1:10:44.680
<v Speaker 5>Privilege we laugh at, this but this is there's a

1:10:44.720 --> 1:10:48.200
<v Speaker 5>deadly serious kernel, here which is we have struggles In

1:10:48.240 --> 1:10:53.400
<v Speaker 5>america OVER, dei where we, have despite our, constitution systematic

1:10:53.439 --> 1:10:56.760
<v Speaker 5>discrimination based on race or. Sex but at least In,

1:10:56.800 --> 1:10:59.240
<v Speaker 5>america our laws say it's not supposed to be that.

1:10:59.280 --> 1:11:01.600
<v Speaker 5>Way you're not supposed to, discriminate and that gives us

1:11:01.640 --> 1:11:04.720
<v Speaker 5>reason for, hope it gives us ways to, counterattack and

1:11:05.240 --> 1:11:08.519
<v Speaker 5>the vibe is mostly against. It canada is not like.

1:11:08.560 --> 1:11:12.759
<v Speaker 5>That canada is the true call it post liberal. Country

1:11:13.120 --> 1:11:17.320
<v Speaker 5>In canada, actually in their laws they just explicitly say

1:11:17.400 --> 1:11:20.840
<v Speaker 5>if you are a black, person or if you are

1:11:21.080 --> 1:11:24.760
<v Speaker 5>an indigenous, person you should be punished less for the same.

1:11:24.840 --> 1:11:28.800
<v Speaker 5>Crime you can create a job opening In canada for you,

1:11:28.840 --> 1:11:32.080
<v Speaker 5>know a university professor for, anything basically and just say

1:11:32.400 --> 1:11:34.240
<v Speaker 5>white men are not allowed to apply for this. Job

1:11:34.280 --> 1:11:36.439
<v Speaker 5>and it's not because it's an acting. Job where you

1:11:36.479 --> 1:11:38.639
<v Speaker 5>need someone who looks a certain. Way it's not because

1:11:38.680 --> 1:11:42.200
<v Speaker 5>it's a sports. Job it's specifically just a neutral.

1:11:42.320 --> 1:11:46.439
<v Speaker 6>Job white men need not. Apply that is What canada has.

1:11:46.479 --> 1:11:49.600
<v Speaker 5>Become and what you just saw there heard there is,

1:11:49.720 --> 1:11:53.439
<v Speaker 5>cartoonish but that is what the left. Wants they want

1:11:53.560 --> 1:11:57.040
<v Speaker 5>A it is truly a it's not even the. Future

1:11:57.120 --> 1:12:00.080
<v Speaker 5>it's not a. Decline it's a regression back to the

1:12:00.080 --> 1:12:02.360
<v Speaker 5>way the world was before The American.

1:12:02.400 --> 1:12:04.520
<v Speaker 6>Revolution The American, revolution.

1:12:04.720 --> 1:12:07.679
<v Speaker 5>One of its core bits was that all men are created. Equal,

1:12:07.720 --> 1:12:11.200
<v Speaker 5>actually we're going to abolish all feudal. Status they want

1:12:11.240 --> 1:12:14.320
<v Speaker 5>to restore feudal status where who your parents are is

1:12:14.360 --> 1:12:17.240
<v Speaker 5>more important than what you, do that what you look.

1:12:17.360 --> 1:12:20.880
<v Speaker 2>Like that is a visual representation of a regression to

1:12:21.400 --> 1:12:24.720
<v Speaker 2>a predeclaration of independence world where you have sectarianism and

1:12:24.760 --> 1:12:31.240
<v Speaker 2>tribalism ruling the. Day because this was designed to operationalize

1:12:32.160 --> 1:12:36.400
<v Speaker 2>equality or equity in real. Time and what did you see?

1:12:36.439 --> 1:12:40.559
<v Speaker 2>Happen the oppressive Oppression olympics played out for all to

1:12:40.600 --> 1:12:43.360
<v Speaker 2>see where this group said that they were more oppressed

1:12:43.360 --> 1:12:45.599
<v Speaker 2>and had more privilege over this, group and then this group,

1:12:45.640 --> 1:12:49.160
<v Speaker 2>disagreed and so instead of having a system that was

1:12:49.200 --> 1:12:51.960
<v Speaker 2>equal for. All you had everybody trying to claim their,

1:12:52.000 --> 1:12:54.720
<v Speaker 2>privilege speaking over each, other fighting each, other saying that

1:12:54.720 --> 1:12:56.479
<v Speaker 2>it was their turn to, speak it wasn't their turn to.

1:12:56.479 --> 1:13:00.679
<v Speaker 2>Speak it was actually, cartoonish but it is this deadly.

1:13:00.720 --> 1:13:03.759
<v Speaker 5>Serious if you want to get at what a backward

1:13:03.880 --> 1:13:07.080
<v Speaker 5>society is in a single, sentence you might put it this,

1:13:07.120 --> 1:13:10.479
<v Speaker 5>way that it is more important to be something than

1:13:10.520 --> 1:13:10.880
<v Speaker 5>to do.

1:13:10.960 --> 1:13:13.400
<v Speaker 6>Something it matters more what you are than what you've.

1:13:13.439 --> 1:13:17.720
<v Speaker 5>Done because In, america the biggest reason we are such

1:13:17.720 --> 1:13:21.760
<v Speaker 5>a profoundly transformational country for the entire world is that

1:13:22.120 --> 1:13:24.080
<v Speaker 5>we flipped that on its. Head we, said what you do,

1:13:24.240 --> 1:13:28.280
<v Speaker 5>matters what you have accomplished, Matters what your character is.

1:13:28.320 --> 1:13:31.240
<v Speaker 5>Matters and In canada they're turning into the old, way

1:13:31.280 --> 1:13:34.320
<v Speaker 5>which just says matters what your skin, is it matters

1:13:34.360 --> 1:13:38.080
<v Speaker 5>what group you're. In your privileges just derived from your group.

1:13:38.160 --> 1:13:42.280
<v Speaker 5>Status they're all, inherited they're all based on. Blood and

1:13:42.600 --> 1:13:44.680
<v Speaker 5>it's very bleak because you can make fun of. It

1:13:44.720 --> 1:13:50.639
<v Speaker 5>but the end result of that is economic, stagnation, poverty, hatred, misery.

1:13:51.240 --> 1:13:52.920
<v Speaker 5>Backwardness you don't innovate.

1:13:52.960 --> 1:13:57.280
<v Speaker 2>Anymore. Well the group that again To blake's point was

1:13:57.280 --> 1:14:02.400
<v Speaker 2>already further left Than trudeau ultimately Selected Avi lewis as

1:14:02.439 --> 1:14:06.160
<v Speaker 2>its new, leader a figure associated with a further left

1:14:06.200 --> 1:14:09.200
<v Speaker 2>shift for the. Party so when you get a bunch

1:14:09.200 --> 1:14:12.400
<v Speaker 2>of people in a room covetching and complaining about their

1:14:12.400 --> 1:14:15.040
<v Speaker 2>oppression and how they should be privileged more because of

1:14:15.080 --> 1:14:19.120
<v Speaker 2>their identity or their sexual, orientation you tend to have

1:14:19.240 --> 1:14:24.000
<v Speaker 2>a party that will move further and further left until

1:14:24.040 --> 1:14:28.600
<v Speaker 2>they fall off the cliff into utter stupidity and banality

1:14:28.800 --> 1:14:34.759
<v Speaker 2>and cartoonish. Behavior may The lord spare such a result

1:14:34.800 --> 1:14:35.240
<v Speaker 2>for The United.

1:14:35.280 --> 1:14:42.040
<v Speaker 13>States for more on many of these stories and news

1:14:42.080 --> 1:14:43.800
<v Speaker 13>you can, trust go To charliekirk dot.

1:14:43.800 --> 1:14:44.160
<v Speaker 20>Com