WEBVTT - Saved from Sobriety: Brett Smith's Warning About AA, 12 Steps, and Sobriety Worship

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<v Speaker 1>Life Audio.

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<v Speaker 2>I went from being like AA's biggest fan, all in

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<v Speaker 2>on AA, like poster boy love AA can't get enough

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<v Speaker 2>of AA. I went from that place to the more

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<v Speaker 2>and more I read the Bible, the more and more

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<v Speaker 2>I sat under faithful preaching. I'm starting to have the

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<v Speaker 2>Word of God coming alive to me, and it's so

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<v Speaker 2>clearly saying things that are in total conflict with what

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<v Speaker 2>I am believing and teaching other people in AA.

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<v Speaker 1>Hello, Hello, and welcome to the Confessions of a Christian

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<v Speaker 1>Alcoholic podcast. I am your host, John Seitel. This is

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<v Speaker 1>your home for real story, radical vulnerability, and remarkable comebacks.

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<v Speaker 1>In the end, this podcast is a place for the desperate,

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<v Speaker 1>the downtrodden, the destitute, and especially the drunk. But it's

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<v Speaker 1>also a place of hope and healing. I know that

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<v Speaker 1>firsthand because I'm the Christian who became an alcoholic, not

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<v Speaker 1>the other way around. Today, I've found sobriety after decades

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<v Speaker 1>of struggling. But more importantly than finding sobriety, I've found Jesus.

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<v Speaker 1>My prayer is that as I interview people just like

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<v Speaker 1>you and just like me, along with professionals in the

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<v Speaker 1>fields of trauma, faith and addiction recovery.

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<v Speaker 3>You will find.

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<v Speaker 1>The peace that is available to you through Christ on

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<v Speaker 1>the other side of whatever you're going through and whatever

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<v Speaker 1>addiction that might be, because let's face it, we're all addicted

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<v Speaker 1>to something so welcome. Let's get radically vulnerable as we

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<v Speaker 1>explore what it looks like to be on this journey

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<v Speaker 1>of MESSI sanctification. We'll be right back after this. What

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<v Speaker 1>does it profit a man to gain the whole world

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<v Speaker 1>but lose his soul? It's a very famous scripture in

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<v Speaker 1>the Bible, and today's guest that scripture plays prominently in

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<v Speaker 1>his life, and you could almost alter it a little bit,

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<v Speaker 1>not to be heretical, but applying it to addiction and

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<v Speaker 1>his story, it sounded like this, what does it profit

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<v Speaker 1>me to gain sobriety but lose my soul? Today's guest

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<v Speaker 1>is Brett Smith. Brett is a good friend. I've known

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<v Speaker 1>him for years, and he has a story of addiction

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<v Speaker 1>that like, in one instance, it's like, it's in a

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<v Speaker 1>sense of your classic story, right, it's I dove headlong

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<v Speaker 1>into drinking in college, was the party guy like alcohol,

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<v Speaker 1>tried to quit, did quit for a little bit, went

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<v Speaker 1>right back to it. But then Brett's story is that

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<v Speaker 1>he really dove headlong into Alcoholics Anonymous and became like

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<v Speaker 1>the poster boy, the poster child if you will, for AA.

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<v Speaker 1>Those are his words. And as he was doing that,

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<v Speaker 1>as he was like you know, sponsoring and setting up

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<v Speaker 1>and taking the message and doing all the things, he

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<v Speaker 1>started to realize, after sitting under what he calls faithful

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<v Speaker 1>preaching and searching the scriptures, that something was off, something

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<v Speaker 1>was missing. And as he did all that, he realized,

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<v Speaker 1>oh my gosh, like I have made an idol out

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<v Speaker 1>of sobriety, Like I am worshiping sobriety. It's become this

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<v Speaker 1>like works based religious system for me that if I

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<v Speaker 1>just show up to an meetings, if I just do this,

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<v Speaker 1>if I just do that, then I'm good. And he

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<v Speaker 1>realized he was missing the true gospel. And so he's

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<v Speaker 1>going to talk about that today. He's also going to

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<v Speaker 1>talk about AA. He's going to talk about Alcoholics Anonymous

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<v Speaker 1>and programs in the twelve Steps, and he's going to

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<v Speaker 1>be honest about, you know, where those things led him.

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<v Speaker 1>And he's even going to talk about in a sense,

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<v Speaker 1>the false gospel that he feels like he that he

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<v Speaker 1>embraced as a result of those for so long, and

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<v Speaker 1>so I ask him some really important questions. He answers

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<v Speaker 1>them with grace and compassion, And so I think this

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<v Speaker 1>is a really important episode for a variety of reasons

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<v Speaker 1>and for a variety of people, but especially those who

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<v Speaker 1>either really are involved in AA and twelve step culture.

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<v Speaker 1>I think it might give you a perspective that is important,

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<v Speaker 1>or those who have just never felt really attracted to

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<v Speaker 1>the AA or twelve step culture, that's me, I think

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<v Speaker 1>it will be helpful. I'm not categorically against AA. Brett

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<v Speaker 1>and I talk about that, we talk about the place

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<v Speaker 1>that it can serve, but in the end, we always

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<v Speaker 1>prefer and push, if you will, a gospel centered recovery approach,

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<v Speaker 1>and so Brett will talk about what that means, what

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<v Speaker 1>that looks like, and just kind of where this all

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<v Speaker 1>fits in. And so I'm just so grateful and so

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<v Speaker 1>thankful for his candor and his story and his boldness

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<v Speaker 1>here real quickly, if you head over to Veritasrecovery dot org,

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<v Speaker 1>you can see a variety of other resources that I

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<v Speaker 1>have put together. That is the nonprofit that I have started.

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<v Speaker 1>Would love for you to check that out. And you

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<v Speaker 1>can also go to Christianlcoholic dot com to grab my

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<v Speaker 1>book as well as get the the U Verse Bible

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<v Speaker 1>app Bible study that's based on those principles. So felt

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<v Speaker 1>further Ado Brett Smith Brett, thank you so much for

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<v Speaker 1>joining the Confessions of a Christian Alcoholic podcast. This has

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<v Speaker 1>been a long time coming because we actually at a

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<v Speaker 1>little look behind the curtain. We've actually recorded a full episode,

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<v Speaker 1>and I think both of us after and I have

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<v Speaker 1>only re recorded I think one or two other episodes

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<v Speaker 1>and that was because either like the file was corrupt

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<v Speaker 1>or whatever. But you and I both after we sat

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<v Speaker 1>with the episode for a while, we just felt like

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<v Speaker 1>we could have said more, or we should have said

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<v Speaker 1>something differently, or I don't know, we just both felt

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<v Speaker 1>that way. And so this is actually our second attempt

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<v Speaker 1>at recording it. And if people are hearing this, that

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<v Speaker 1>means the attempt went well. And so I'm excited because

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<v Speaker 1>you have been such a help in my life as

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<v Speaker 1>I have approached you know, what we call gospel senate recovery.

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<v Speaker 1>And it's not like a new term. It's not something

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<v Speaker 1>that you know came up with, but it's an idea

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<v Speaker 1>that's not really popular as some might think, even in

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<v Speaker 1>the Christian community. And so we're going to talk about that.

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<v Speaker 1>But first of all, before we get into your full

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<v Speaker 1>on story, and you know, what I said in the

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<v Speaker 1>intro is the concept of being saved from sobriety, which

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<v Speaker 1>is kind of a really catchy and interesting title. Tell

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<v Speaker 1>us a little bit about yourself.

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<v Speaker 2>Yeah, so I'm forty one years old. I live in Louisville, Kentucky.

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<v Speaker 2>I am a member at Third Avenue Baptist Church. I've

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<v Speaker 2>been doing heavy civil construction estimating project management for about

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<v Speaker 2>twenty years now. So I live in Louisville. I work

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<v Speaker 2>remotely for a heavy civil contractor in Tuscaloosa, Alabama. And

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<v Speaker 2>I also am involved in the Chicago Course on Preaching

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<v Speaker 2>the Charles Simeon Trust, which is a parachurch ministry that

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<v Speaker 2>trains men and women to preach, teach expositionally and essentially

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<v Speaker 2>like preach the word uh exege eat it faithfully, preach

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<v Speaker 2>it faithfully, apply it faithfully.

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<v Speaker 3>And so yeah, that's kind of a snapshot.

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<v Speaker 1>Yeah, single, ladies, he's single, Yeah, very single, very very single.

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<v Speaker 1>But and I say that because because Brett and I

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<v Speaker 1>have joked about that for years.

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<v Speaker 3>Yeah, it's all good, so.

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<v Speaker 1>Brett. Before we get into kind of what I think

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<v Speaker 1>are some very important thoughts and distinctions and things that

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<v Speaker 1>set gospel recovery apart from secular recovery, why don't you

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<v Speaker 1>tell us your story, because you have a story of alcoholism.

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<v Speaker 1>You have a story of what it looks like to

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<v Speaker 1>get sober but then to still be in a sense

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<v Speaker 1>miserable or still be missing something, and that led you

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<v Speaker 1>into gospel sin and recovery. So take us through, first

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<v Speaker 1>of all, your story of alcoholism.

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<v Speaker 3>Yeah, it's cool too.

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<v Speaker 2>I'm looking at the date here at the bottom right

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<v Speaker 2>of my computer screen. So we're having this conversation right

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<v Speaker 2>now on January twenty six, twenty twenty six, Lord Willing,

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<v Speaker 2>this Friday, January thirtieth will be five thousand days of

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<v Speaker 2>sobriety from alcohol for me. So my sobriety day, by

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<v Speaker 2>the grace of God, is May twenty fourth of twenty twelve,

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<v Speaker 2>and so again this Friday is five thousand days since then,

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<v Speaker 2>I think a little over thirteen and a half years or.

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<v Speaker 3>Something like that.

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<v Speaker 2>So it's cool, just the grace of God to even

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<v Speaker 2>be able to have this conversation. If you would have said, Hey,

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<v Speaker 2>at some point, you'll approach five thousand days of not

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<v Speaker 2>taking a sip of alcohol. I would have thought you

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<v Speaker 2>were crazy because I could not imagine a day or

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<v Speaker 2>a week without alcohol, and so yeah, kind of the

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<v Speaker 2>flyover version.

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<v Speaker 3>I grew up Catholic.

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<v Speaker 2>We were at church pretty much every Sunday, and a

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<v Speaker 2>lot of great things in our home. They're also like,

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<v Speaker 2>outside of my dad working full time, he was a

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<v Speaker 2>rodeo cowboy, so there was that work hard, play hard mentality,

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<v Speaker 2>and I think from a really early age I liked that.

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<v Speaker 2>I liked like this lifestyle of the drinking, the womanizing

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<v Speaker 2>and so like. Even as a little kid, like eight nine,

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<v Speaker 2>ten years old, I wanted to be able to like

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<v Speaker 2>take SIPs off of my dad and his friend's beers.

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<v Speaker 2>I wanted to be able to drink a wine cooler.

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<v Speaker 2>And then, especially as I got into high school, if

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<v Speaker 2>my dad and his friends were having people over and

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<v Speaker 2>they were drinking, I wanted to figure out, like how

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<v Speaker 2>could I sneak some alcohol or maybe even try to

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<v Speaker 2>take advantage of the adults once they had been drinking

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<v Speaker 2>to where they're just letting my friends and I drink

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<v Speaker 2>with reckless abandon and so I would just say from

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<v Speaker 2>a young age, I was drawn to it. I wanted

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<v Speaker 2>to indulge in it, and in high school, for the

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<v Speaker 2>most part, I didn't. My dad was pretty protective of

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<v Speaker 2>us in the sense that like, couldn't go stay the

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<v Speaker 2>night at people's houses if the parents weren't going to

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<v Speaker 2>be there. And so a lot of my friends in

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<v Speaker 2>high school were partying pretty consistently. For me, it was

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<v Speaker 2>more just kind of here and there. So I ended

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<v Speaker 2>up getting a full ride academic scholarship to Arizona State

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<v Speaker 2>University for construction management, and I as I started at

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<v Speaker 2>Arizona State University, just went off the deep end immediately. So,

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<v Speaker 2>like all of the stuff that I want to do

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<v Speaker 2>in high school, now I'm living on campus at what

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<v Speaker 2>was one of the top party schools. I'm sure it

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<v Speaker 2>still is, but like it was notorious back then for

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<v Speaker 2>like ASU is where you go if you just want

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<v Speaker 2>to go wild. And so I'm like seventeen years old,

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<v Speaker 2>a freshman at Arizona State University living in the Quadrangles,

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<v Speaker 2>like one of the main apartment complexes on campus, and

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<v Speaker 2>it's known for partying, and dude, I just went wild.

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<v Speaker 2>Like I wasn't even showing up to some of my classes,

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<v Speaker 2>like did not care about anything. I was able to

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<v Speaker 2>do whatever I wanted. I had a fake ID that

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<v Speaker 2>scanned and essentially just was like a shaken bottle. Now

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<v Speaker 2>the top has come off and it's just going wild.

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<v Speaker 2>So really, my life from like that point seventeen, starting

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<v Speaker 2>at Arizona State University up until twenty seven when I

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<v Speaker 2>got sober, it was ten years of work hard, play hard,

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<v Speaker 2>and for me, the drinking for the most part, was

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<v Speaker 2>a weekend thing. So maybe it was thirsty Thursdays, like

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<v Speaker 2>we'd go party on Thursday night, show up hungover to

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<v Speaker 2>work on Friday, for sure, party Friday night, party Saturday,

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<v Speaker 2>maybe sometimes on Sunday. But for the most part, it

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<v Speaker 2>was just a weekend or a long weekend thing. Now

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<v Speaker 2>I avoided so many consequences. I did get one DUI.

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<v Speaker 2>I easily could have got dozens of duys. It's literally

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<v Speaker 2>a miracle that I didn't hurt someone else or hurt

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<v Speaker 2>myself drinking and driving so many times that I drove

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<v Speaker 2>and had no recollection of driving the next day. I

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<v Speaker 2>got multiple minoring consumptions before I had even turned twenty one.

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<v Speaker 2>I had that fake ID taken, and I think I

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<v Speaker 2>was threatened with legal action. So so many different things happening.

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<v Speaker 2>What's is like, I am definitely not a Christian. Even

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<v Speaker 2>though we had grown up going to Catholic mass, I

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<v Speaker 2>had heard the Bible read, we prayed, I went through

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<v Speaker 2>first Communion and some of the other sacraments. I had

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<v Speaker 2>a belief in God, but it was definitely not the

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<v Speaker 2>God of the Bible.

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<v Speaker 3>It was not God for who he really is.

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<v Speaker 2>It's definitely not who the Scripture reveals him to be

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<v Speaker 2>and who he is revealed to be in the person

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<v Speaker 2>and work of Jesus Christ. And so really just this vague,

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<v Speaker 2>distorted conception of God. And I just really liked doing

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<v Speaker 2>whatever I wanted to do, and so I ended up

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<v Speaker 2>losing that scholarship pretty quickly. And even though I'm living

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<v Speaker 2>this life of like unhinged rebellion, full blown sin, I mean,

0:14:49.400 --> 0:14:51.880
<v Speaker 2>the drunkenness is just one part of it. There's rampant

0:14:51.880 --> 0:14:55.520
<v Speaker 2>sexual immorality, strip clubs, I mean, doing anything and everything

0:14:55.520 --> 0:14:58.640
<v Speaker 2>I wanted to do. Even in all of that, like

0:14:58.760 --> 0:15:01.480
<v Speaker 2>I still was able to get a really good job

0:15:02.000 --> 0:15:05.200
<v Speaker 2>at a construction company even though I had lost my

0:15:05.240 --> 0:15:10.080
<v Speaker 2>scholarship for construction management, and by the time I would

0:15:10.120 --> 0:15:14.400
<v Speaker 2>have graduated with a degree from Arizona State University's construction

0:15:14.480 --> 0:15:18.240
<v Speaker 2>management program, I had already climbed the ladder pretty far

0:15:18.560 --> 0:15:22.240
<v Speaker 2>in this construction company and was already way ahead of

0:15:22.280 --> 0:15:25.280
<v Speaker 2>where anyone would be had they got a degree and

0:15:25.360 --> 0:15:28.080
<v Speaker 2>were then trying to enter construction management. And so I

0:15:28.120 --> 0:15:30.520
<v Speaker 2>say that to say, like, just God's kindness towards me,

0:15:31.120 --> 0:15:34.280
<v Speaker 2>even in the midst of me living in full blown rebellion,

0:15:35.600 --> 0:15:36.200
<v Speaker 2>or I.

0:15:36.160 --> 0:15:38.920
<v Speaker 1>Wonder too sometimes like sometimes he just gives us over

0:15:38.960 --> 0:15:39.680
<v Speaker 1>to what we want.

0:15:40.520 --> 0:15:43.040
<v Speaker 2>Oh for sure, Yeah, definitely giving me over to what

0:15:43.080 --> 0:15:48.440
<v Speaker 2>I want with the drinking, the sexual morality, even the money.

0:15:48.640 --> 0:15:49.640
<v Speaker 3>And all of that.

0:15:50.560 --> 0:15:53.440
<v Speaker 2>But to be able to keep a job and to

0:15:54.720 --> 0:15:58.560
<v Speaker 2>do really well at that job, I think it's just

0:15:58.880 --> 0:16:01.440
<v Speaker 2>it's like his rainfalls on the just and the unjust.

0:16:01.640 --> 0:16:04.360
<v Speaker 2>I think it was just a kindness towards me that

0:16:04.600 --> 0:16:08.400
<v Speaker 2>clearly I did not deserve, don't deserve anything. And so

0:16:09.360 --> 0:16:12.600
<v Speaker 2>with the drinking though, it would really take center stage

0:16:12.640 --> 0:16:14.760
<v Speaker 2>when I was in a relationship, so like if it's

0:16:14.800 --> 0:16:16.760
<v Speaker 2>just me and all my friends we're partying, it's like

0:16:16.800 --> 0:16:19.360
<v Speaker 2>we're doing the same things every weekend. I mean we

0:16:19.440 --> 0:16:22.800
<v Speaker 2>literally would talk about like Saturday morning, Sunday mornings, like

0:16:23.240 --> 0:16:26.000
<v Speaker 2>we're like getting away with murder, Like we are partying

0:16:26.120 --> 0:16:30.760
<v Speaker 2>so hard, we're doing crazy things and we know that

0:16:30.880 --> 0:16:35.120
<v Speaker 2>like we're flirting with death, we're flirting with legal consequences,

0:16:35.160 --> 0:16:38.320
<v Speaker 2>We're flirting with all kinds of stuff, all kinds of disaster.

0:16:39.360 --> 0:16:42.720
<v Speaker 2>When I would be in a relationship, I could usually

0:16:42.800 --> 0:16:48.680
<v Speaker 2>start out like pretty disciplined and like the girls excited

0:16:48.720 --> 0:16:50.800
<v Speaker 2>to be in the relationship with me. I'm excited to

0:16:50.840 --> 0:16:53.760
<v Speaker 2>be in the relationship with her. At some point though,

0:16:53.880 --> 0:16:57.400
<v Speaker 2>like me trying to manage the drinking, maintain composure, and

0:16:58.040 --> 0:17:02.080
<v Speaker 2>really when I'm like drunk, not be a fool, not

0:17:02.160 --> 0:17:04.760
<v Speaker 2>say hurtful things, not flirt with other girls or do

0:17:04.840 --> 0:17:09.119
<v Speaker 2>stupid things like Eventually the relationship would start to unravel,

0:17:09.280 --> 0:17:14.479
<v Speaker 2>And usually the common denominator was my drinking and just

0:17:14.720 --> 0:17:17.800
<v Speaker 2>all the different ways that that impacted me and whoever

0:17:17.840 --> 0:17:22.240
<v Speaker 2>I was dating. And so at one of these low

0:17:22.320 --> 0:17:26.000
<v Speaker 2>points in a relationship that is now starting to fall apart,

0:17:26.520 --> 0:17:32.000
<v Speaker 2>this particular girl, her parents were very gracious to me,

0:17:32.160 --> 0:17:35.880
<v Speaker 2>very patient with me. Her dad had actually been sober.

0:17:36.000 --> 0:17:38.880
<v Speaker 2>I think at that point for around twenty years, and

0:17:39.640 --> 0:17:43.200
<v Speaker 2>he had been really involved in AA I think earlier

0:17:43.240 --> 0:17:46.879
<v Speaker 2>in his sobriety. At this point, I think he's maybe

0:17:46.920 --> 0:17:50.439
<v Speaker 2>attending a meeting a week or every other week, but

0:17:50.560 --> 0:17:56.000
<v Speaker 2>he's just kind of sitting back as really, my unraveling

0:17:56.119 --> 0:17:58.800
<v Speaker 2>is on full display. And at one of these low

0:17:58.800 --> 0:18:03.080
<v Speaker 2>points in this relationship with his daughter, he very lovingly

0:18:03.240 --> 0:18:05.600
<v Speaker 2>was like, hey, man, I don't know if you want

0:18:05.640 --> 0:18:07.879
<v Speaker 2>to hear this, but I think you might have a

0:18:07.920 --> 0:18:10.720
<v Speaker 2>problem with alcohol. And at this point, I might be

0:18:10.840 --> 0:18:14.480
<v Speaker 2>around twenty two or twenty three years old, and that

0:18:14.640 --> 0:18:17.639
<v Speaker 2>is the last thing that I want to hear. And

0:18:18.119 --> 0:18:21.280
<v Speaker 2>even though there's like something inside of me that's like, yeah,

0:18:21.280 --> 0:18:24.840
<v Speaker 2>this is a little problematic, like what I'm drinking, how

0:18:24.920 --> 0:18:30.920
<v Speaker 2>much I'm drinking, like the consequences relationships just crumbling, Like

0:18:30.960 --> 0:18:33.359
<v Speaker 2>there's there's an awareness inside of me, but kind of

0:18:33.400 --> 0:18:36.239
<v Speaker 2>like you said, like the Lord gives us over, like

0:18:36.440 --> 0:18:38.760
<v Speaker 2>if this is what you want, have your fill, we

0:18:38.880 --> 0:18:42.160
<v Speaker 2>suppress the truth and unrighteousness.

0:18:41.520 --> 0:18:46.240
<v Speaker 1>We'll be right back after this. Yeah, And I think

0:18:46.320 --> 0:18:47.760
<v Speaker 1>I think it's so interesting because I think a lot

0:18:47.800 --> 0:18:49.399
<v Speaker 1>of people I know I have this. I know a

0:18:49.440 --> 0:18:53.680
<v Speaker 1>lot of people I've interviewed on this podcast, is there.

0:18:54.240 --> 0:18:59.520
<v Speaker 1>If we're honest with ourselves, there is a point, likely

0:18:59.640 --> 0:19:03.159
<v Speaker 1>very early on, where we're like, this is this is

0:19:03.200 --> 0:19:03.639
<v Speaker 1>not good?

0:19:03.960 --> 0:19:04.560
<v Speaker 3>Oh for sure.

0:19:04.640 --> 0:19:06.720
<v Speaker 1>Now, if we were called if and when we were

0:19:06.720 --> 0:19:08.680
<v Speaker 1>called out about it, at that point, we denied it,

0:19:08.920 --> 0:19:12.000
<v Speaker 1>you know, up and down. But I think it's so interesting.

0:19:12.000 --> 0:19:14.520
<v Speaker 1>There's something there, right that we just suppress.

0:19:15.000 --> 0:19:20.040
<v Speaker 2>Oh for sure. Yeah, it's even if it's the faintest voice.

0:19:20.200 --> 0:19:23.679
<v Speaker 2>I mean, unless someone has drank or used drugs to

0:19:23.720 --> 0:19:29.159
<v Speaker 2>the point where like they've actually compromised like their cognitive

0:19:29.160 --> 0:19:33.000
<v Speaker 2>abilities to like think rationally. I think that even if

0:19:33.000 --> 0:19:36.960
<v Speaker 2>it's the faintest voice, all of us experience that at

0:19:37.040 --> 0:19:39.280
<v Speaker 2>least at some point. Now, maybe it gets to a

0:19:39.320 --> 0:19:42.480
<v Speaker 2>point where it's been so numbed and drowned that that

0:19:42.600 --> 0:19:44.440
<v Speaker 2>you can't even hear the voice anymore type thing.

0:19:44.720 --> 0:19:46.320
<v Speaker 3>But yeah, I agree with you.

0:19:46.920 --> 0:19:51.360
<v Speaker 2>And so he's like, hey, like maybe you should consider

0:19:52.000 --> 0:19:54.800
<v Speaker 2>going to an a meeting just to see like what

0:19:54.840 --> 0:19:58.359
<v Speaker 2>you think. And so at this point, like when I

0:19:58.400 --> 0:20:01.439
<v Speaker 2>would drink and especially like on the backside of like

0:20:01.520 --> 0:20:05.520
<v Speaker 2>these weekend binges, I would feel anxious, I would even

0:20:05.560 --> 0:20:09.119
<v Speaker 2>feel depressed, especially like if I got in an argument

0:20:09.200 --> 0:20:11.800
<v Speaker 2>with my girlfriend and like I'm having to look through

0:20:11.840 --> 0:20:15.119
<v Speaker 2>text messages to try to even piece together like Sherlock Holmes,

0:20:15.119 --> 0:20:17.120
<v Speaker 2>what did I say the night before that has her

0:20:17.160 --> 0:20:17.760
<v Speaker 2>so mad at me?

0:20:17.880 --> 0:20:18.360
<v Speaker 3>Type thing?

0:20:18.960 --> 0:20:22.359
<v Speaker 2>And so like in one of these low moments where

0:20:22.400 --> 0:20:25.440
<v Speaker 2>like I'm definitely not willing to admit that I have

0:20:25.600 --> 0:20:29.200
<v Speaker 2>a problem, or definitely not willing to admit that I'm

0:20:29.200 --> 0:20:32.040
<v Speaker 2>an alcoholic. I'm willing to acknowledge that, hey, there might

0:20:32.080 --> 0:20:35.600
<v Speaker 2>be some sort of a problem here, but yeah, just

0:20:35.640 --> 0:20:38.680
<v Speaker 2>really not having any answers or any reasons to justify

0:20:38.760 --> 0:20:42.200
<v Speaker 2>continuing to do what I was doing. At one point,

0:20:42.680 --> 0:20:46.080
<v Speaker 2>I end up committing to doing ninety AA meetings in

0:20:46.240 --> 0:20:49.920
<v Speaker 2>ninety days and really like that thing, right, it's called

0:20:50.000 --> 0:20:52.480
<v Speaker 2>ninety and ninety Oh for sure, totally a thing. And

0:20:53.320 --> 0:20:57.600
<v Speaker 2>he was encouraging me like, hey, like do ninety and ninety.

0:20:58.280 --> 0:21:00.720
<v Speaker 2>You're going to hear people share their story. You're gonna

0:21:00.760 --> 0:21:05.359
<v Speaker 2>hear people talk about alcoholism. You're gonna hear from the

0:21:05.359 --> 0:21:09.439
<v Speaker 2>Big Book, which is the book that Alcoholics Anonymous is

0:21:09.480 --> 0:21:12.600
<v Speaker 2>based on. It's actually just called Alcoholics Anonymous, as you know.

0:21:13.320 --> 0:21:17.280
<v Speaker 2>And he was essentially was saying like, I'm not telling

0:21:17.280 --> 0:21:20.399
<v Speaker 2>you you're an alcoholic, like you decide for yourself. And

0:21:20.480 --> 0:21:23.280
<v Speaker 2>so really, I commit to do this ninety and ninety

0:21:23.840 --> 0:21:27.439
<v Speaker 2>not because I think I'm an alcoholic, and definitely not

0:21:27.680 --> 0:21:31.560
<v Speaker 2>because I'm planning to never drink again. It's actually to

0:21:31.680 --> 0:21:34.680
<v Speaker 2>prove to them that I'm not an alcoholic and that

0:21:34.920 --> 0:21:39.600
<v Speaker 2>I could not drink for ninety days and essentially just

0:21:39.680 --> 0:21:44.320
<v Speaker 2>demonstrate that. Yeah, like, maybe this has been problematic at times,

0:21:44.720 --> 0:21:50.320
<v Speaker 2>but it's not like an alcoholism problem. It's a lack

0:21:50.400 --> 0:21:52.720
<v Speaker 2>of self control sometimes problem.

0:21:53.000 --> 0:21:56.840
<v Speaker 1>Yeah, yep, which I think is so like I told

0:21:56.880 --> 0:21:59.040
<v Speaker 1>myself that, and I think there's a lot of people listening.

0:21:59.320 --> 0:22:02.960
<v Speaker 1>There's a different between problematic drinking and having a drinking problem,

0:22:03.320 --> 0:22:06.440
<v Speaker 1>oh for sure. And I think we live on that,

0:22:06.560 --> 0:22:10.479
<v Speaker 1>like we like that keeps us in bondage for a

0:22:10.560 --> 0:22:11.320
<v Speaker 1>long time.

0:22:11.560 --> 0:22:15.600
<v Speaker 2>Oh for sure, for sure, especially as Christians, because like, yes,

0:22:15.880 --> 0:22:19.640
<v Speaker 2>even if a problematic drinker is not an alcoholic, if

0:22:19.680 --> 0:22:23.760
<v Speaker 2>you're flirting or even drinking past the point of drunkenness,

0:22:24.080 --> 0:22:27.320
<v Speaker 2>whether you're an alcoholic or not, you're in sin. So

0:22:27.480 --> 0:22:32.720
<v Speaker 2>then it's a whole nother thing for the believer. But yeah, man,

0:22:33.040 --> 0:22:35.760
<v Speaker 2>I essentially commit to do the ninety and ninety. I

0:22:35.800 --> 0:22:38.320
<v Speaker 2>do ninety and ninety. I go to a meeting every

0:22:38.359 --> 0:22:42.199
<v Speaker 2>single day. I don't drink for ninety days. And I

0:22:42.240 --> 0:22:45.560
<v Speaker 2>actually paid attention, Like I didn't just sit in there

0:22:45.720 --> 0:22:50.720
<v Speaker 2>and try to fantasize about anything and everything like other

0:22:50.800 --> 0:22:53.679
<v Speaker 2>than where I am in that moment, Like I actually

0:22:53.680 --> 0:22:56.879
<v Speaker 2>paid attention. AM listening. So I'm hearing people read from

0:22:56.920 --> 0:23:00.159
<v Speaker 2>the Big Book. I'm hearing people read the steps and

0:23:00.280 --> 0:23:04.119
<v Speaker 2>talk through different steps. I'm hearing people share their testimonies,

0:23:04.680 --> 0:23:09.160
<v Speaker 2>and I'm definitely relating to some of what they say.

0:23:09.800 --> 0:23:15.000
<v Speaker 2>I'm definitely encouraged by the vulnerability. I'm encouraged by what

0:23:15.119 --> 0:23:20.359
<v Speaker 2>is a clear intentionality to help other people. I refused

0:23:20.600 --> 0:23:24.959
<v Speaker 2>to identify as an alcoholic, so like in every meeting

0:23:25.040 --> 0:23:28.280
<v Speaker 2>you have to essentially say, like, Hi, my name is Brett,

0:23:28.320 --> 0:23:33.520
<v Speaker 2>and I'm alcoholic. I think I said, I mean this

0:23:33.640 --> 0:23:37.120
<v Speaker 2>was almost fourteen, Well no, this was almost twenty years

0:23:37.119 --> 0:23:39.320
<v Speaker 2>ago now, because this was before I actually got sober.

0:23:40.720 --> 0:23:43.239
<v Speaker 2>I think I said, like, my name is Brett, and

0:23:43.320 --> 0:23:46.240
<v Speaker 2>I have a desire to stop drinking, which that wasn't

0:23:46.280 --> 0:23:49.240
<v Speaker 2>even truthful, Like I did not have a desire to

0:23:49.240 --> 0:23:52.000
<v Speaker 2>stop drinking. But it was better than saying my name

0:23:52.080 --> 0:23:55.439
<v Speaker 2>is Brett and I'm an alcoholic. And I had some

0:23:55.480 --> 0:23:57.359
<v Speaker 2>people come up to me during those ninety days and

0:23:57.400 --> 0:23:59.800
<v Speaker 2>they're like, what are you even doing here? And I'm

0:23:59.840 --> 0:24:03.280
<v Speaker 2>like i'd get like offended, Like I'm just like, man,

0:24:03.320 --> 0:24:05.879
<v Speaker 2>I'm just figuring stuff out, like like.

0:24:05.960 --> 0:24:07.360
<v Speaker 3>What does it matter to you? Type thing?

0:24:08.240 --> 0:24:11.040
<v Speaker 2>Is there essentially like oh, if you're here, you've got

0:24:11.040 --> 0:24:15.200
<v Speaker 2>to be an alcoholic type thing. So anyway, dude, Day

0:24:15.320 --> 0:24:19.040
<v Speaker 2>ninety one, like literally, I'm at a bar as the

0:24:19.160 --> 0:24:23.639
<v Speaker 2>clock strikes midnight with some friends and we have a

0:24:23.640 --> 0:24:27.520
<v Speaker 2>few victory beers and I end up like in that

0:24:27.640 --> 0:24:30.320
<v Speaker 2>moment like I don't get drunk. I don't even think

0:24:30.320 --> 0:24:33.680
<v Speaker 2>I got buzzed. I just had a few beers. This

0:24:33.840 --> 0:24:37.440
<v Speaker 2>is now, it's a Sunday, so Saturday night at midnight.

0:24:37.520 --> 0:24:40.200
<v Speaker 2>Now it's Sunday morning at like twelve thirty am. Bars

0:24:40.200 --> 0:24:43.360
<v Speaker 2>are open until two in Phoenix. So having these few

0:24:43.440 --> 0:24:48.720
<v Speaker 2>victory beers, go home later than that same day there's

0:24:48.800 --> 0:24:52.080
<v Speaker 2>an Eric Church concert. This is all like in Tempe, Arizona,

0:24:52.720 --> 0:24:56.400
<v Speaker 2>and we go to the bars on Mill Avenue, which

0:24:56.440 --> 0:24:59.840
<v Speaker 2>is like the main street at Arizona. State University with

0:24:59.840 --> 0:25:03.280
<v Speaker 2>a all the bars, and dude, I get absolutely annihilated,

0:25:03.720 --> 0:25:06.520
<v Speaker 2>and by the time I get into the concert, I

0:25:06.560 --> 0:25:08.720
<v Speaker 2>don't even think I'm in there for thirty minutes before

0:25:08.760 --> 0:25:12.159
<v Speaker 2>I get kicked out of the concert for being so intoxicated.

0:25:12.680 --> 0:25:15.959
<v Speaker 2>Now what's crazy is like I went into that not

0:25:16.080 --> 0:25:19.719
<v Speaker 2>planning to get annihilated. I thought, for sure, I'm going

0:25:19.800 --> 0:25:23.400
<v Speaker 2>to go to the bars, control it, obviously, have fun.

0:25:23.520 --> 0:25:25.800
<v Speaker 2>It's not like I'm not trying to get drunk, but

0:25:25.880 --> 0:25:28.440
<v Speaker 2>I'm going to be a controlled, know what I'm doing,

0:25:28.920 --> 0:25:33.000
<v Speaker 2>drunk having fun type thing. And so you want to

0:25:33.000 --> 0:25:36.080
<v Speaker 2>talk about the next morning when I had done the

0:25:36.160 --> 0:25:39.120
<v Speaker 2>ninety and ninety, I had heard them talk about its

0:25:39.200 --> 0:25:44.240
<v Speaker 2>language from the Big Book, incomprehensible demoralization, and like I

0:25:44.359 --> 0:25:52.159
<v Speaker 2>felt incomprehensible demoralization because now I'm like, oh, I have

0:25:52.280 --> 0:25:57.359
<v Speaker 2>a problem, Like it's clear that I'm not in control.

0:25:58.160 --> 0:26:00.560
<v Speaker 2>And really, from that point up in until I got

0:26:00.640 --> 0:26:03.719
<v Speaker 2>sober at twenty seven, because it was probably another three

0:26:03.880 --> 0:26:09.560
<v Speaker 2>four years, I'm continuing to drink, essentially running from the

0:26:09.720 --> 0:26:13.080
<v Speaker 2>very clear awareness in the back of my mind that

0:26:13.680 --> 0:26:14.719
<v Speaker 2>I am an alcoholic.

0:26:15.080 --> 0:26:16.840
<v Speaker 1>So can I ask you about that? Because I've had.

0:26:16.880 --> 0:26:19.920
<v Speaker 1>I had I don't know if I've had such as

0:26:20.040 --> 0:26:22.119
<v Speaker 1>clear of a delineation in my story, but I know

0:26:22.200 --> 0:26:25.560
<v Speaker 1>there was a point that I realized I can't really

0:26:25.600 --> 0:26:29.119
<v Speaker 1>control this. Yeah, I mean my rock bottom moment. I

0:26:29.160 --> 0:26:32.960
<v Speaker 1>finally admitted that right out loud if you will, or

0:26:32.960 --> 0:26:39.480
<v Speaker 1>finally accepted it maybe, But okay, So you have that realization,

0:26:39.800 --> 0:26:41.840
<v Speaker 1>you're like, man, I really can't control this, and then

0:26:41.920 --> 0:26:46.439
<v Speaker 1>is it just like well, I mean drinking, that feeling

0:26:46.480 --> 0:26:48.920
<v Speaker 1>and that thought away for that next three years or

0:26:49.000 --> 0:26:51.520
<v Speaker 1>what is really the thought process over that three years

0:26:51.520 --> 0:26:54.320
<v Speaker 1>of where you come to that realization and then until

0:26:54.320 --> 0:26:56.080
<v Speaker 1>you get sober? For sure.

0:26:56.760 --> 0:27:00.640
<v Speaker 2>One of the things that clicked was I assume that

0:27:00.680 --> 0:27:05.320
<v Speaker 2>the alcoholic was the person living under the bridge that

0:27:05.440 --> 0:27:09.199
<v Speaker 2>can't stop drinking and has lost everything. One of the

0:27:09.240 --> 0:27:12.719
<v Speaker 2>things that I heard in ninety meetings in ninety days

0:27:13.480 --> 0:27:19.199
<v Speaker 2>is it's not how much you drink or even how

0:27:19.240 --> 0:27:24.000
<v Speaker 2>often you drink that makes you an alcoholic. It's what

0:27:24.240 --> 0:27:28.640
<v Speaker 2>happens the majority of the time when you drink, even

0:27:28.640 --> 0:27:32.320
<v Speaker 2>if that's once a year. So again, not about how

0:27:32.400 --> 0:27:36.120
<v Speaker 2>much you're drinking daily or even how often you're drinking

0:27:36.600 --> 0:27:39.160
<v Speaker 2>does matter. Obviously, if someone is drinking every single day

0:27:39.200 --> 0:27:41.720
<v Speaker 2>tons like, then that's a pretty clear indication that they're

0:27:41.840 --> 0:27:47.080
<v Speaker 2>likely an alcoholic. But this what happens when you drink

0:27:47.119 --> 0:27:51.080
<v Speaker 2>the majority of the time. And I mean for years

0:27:51.080 --> 0:27:54.520
<v Speaker 2>and years, I would go out with a genuine intention

0:27:55.560 --> 0:27:58.200
<v Speaker 2>not to get annihilated. Don't get me wrong, I wanted

0:27:58.200 --> 0:28:00.359
<v Speaker 2>to get buzzed. I even wanted to be drunk, Like

0:28:00.600 --> 0:28:04.080
<v Speaker 2>remember the whole night drunk, had fun, drunk, didn't burn

0:28:04.160 --> 0:28:07.600
<v Speaker 2>bridges drunk. Like again, I'm not a Christian, so like

0:28:07.680 --> 0:28:11.680
<v Speaker 2>I'm thinking drunk in all the best ways and time

0:28:11.760 --> 0:28:16.439
<v Speaker 2>and time again. The next morning, I have no idea

0:28:16.520 --> 0:28:19.400
<v Speaker 2>what happened the night before. And even though I had

0:28:19.400 --> 0:28:23.800
<v Speaker 2>went out with a genuine intention to not get annihilated

0:28:24.320 --> 0:28:28.240
<v Speaker 2>and so learning like, oh man, once I start drinking

0:28:29.000 --> 0:28:33.359
<v Speaker 2>more often than not, I will drink to access to

0:28:33.440 --> 0:28:37.320
<v Speaker 2>where even I would say that makes no sense to

0:28:37.440 --> 0:28:39.440
<v Speaker 2>drink as much as I did last night, and you

0:28:39.520 --> 0:28:43.000
<v Speaker 2>do it again and again and again, and really, as

0:28:43.040 --> 0:28:46.400
<v Speaker 2>I continued to drink even after that moment, kind of

0:28:46.400 --> 0:28:49.840
<v Speaker 2>like you said, like what happened when I finally got sober,

0:28:50.360 --> 0:28:52.920
<v Speaker 2>it was just me running from the truth. I knew

0:28:52.960 --> 0:28:54.840
<v Speaker 2>it was true, and I did not want it to

0:28:54.840 --> 0:28:57.720
<v Speaker 2>be true, and I wouldn't have had this language back then.

0:28:58.200 --> 0:29:01.200
<v Speaker 2>But alcohol and what it did for me, it was

0:29:01.320 --> 0:29:08.640
<v Speaker 2>my God. My life was oriented around the worship of

0:29:08.840 --> 0:29:12.000
<v Speaker 2>alcohol and probably even more alcohol as a means to

0:29:12.080 --> 0:29:17.400
<v Speaker 2>an end of peace of mind, escaping from the stress

0:29:17.560 --> 0:29:20.400
<v Speaker 2>of life. Like there's all types of things that I'm

0:29:20.440 --> 0:29:23.920
<v Speaker 2>sure I was using alcohol as a means to an

0:29:24.080 --> 0:29:28.640
<v Speaker 2>end to get, but it really it was worship. Like

0:29:29.240 --> 0:29:33.480
<v Speaker 2>life outside of work did not make sense to me

0:29:34.240 --> 0:29:37.680
<v Speaker 2>if it wasn't centered on drinking and enjoying yourself.

0:29:38.560 --> 0:29:46.000
<v Speaker 1>Yeah, yeah, absolutely, absolutely, Okay, so take us to when

0:29:46.000 --> 0:29:50.080
<v Speaker 1>you finally, you know, do get sober.

0:29:50.640 --> 0:29:50.960
<v Speaker 3>Yeah.

0:29:51.680 --> 0:29:56.080
<v Speaker 2>So, at this point, still not a Christian, I had

0:29:56.120 --> 0:29:59.160
<v Speaker 2>paid attention in the ninety meetings, like like I had said,

0:29:59.640 --> 0:30:02.760
<v Speaker 2>and so so I knew like in the back of

0:30:02.760 --> 0:30:06.720
<v Speaker 2>my mind, if I ever did get sober, I wasn't

0:30:06.760 --> 0:30:09.840
<v Speaker 2>going to mess around. I was going to I was

0:30:09.880 --> 0:30:11.720
<v Speaker 2>going to do everything that I had heard them talk

0:30:11.720 --> 0:30:14.040
<v Speaker 2>about when I went to ninety meetings in ninety days.

0:30:14.320 --> 0:30:17.480
<v Speaker 2>I was going to do another another ninety and ninety

0:30:17.560 --> 0:30:21.280
<v Speaker 2>at a minimum. I was going to get a sponsor immediately.

0:30:21.760 --> 0:30:24.800
<v Speaker 2>I was going to start working the steps immediately. I

0:30:24.960 --> 0:30:29.560
<v Speaker 2>was going to sign up for service commitments immediately, like

0:30:30.320 --> 0:30:34.440
<v Speaker 2>everything that was suggested I was going to do. And

0:30:34.480 --> 0:30:37.880
<v Speaker 2>so fast forward to I'm twenty seven years old. I'm

0:30:37.920 --> 0:30:40.640
<v Speaker 2>in a different relationship with a girl, and again it

0:30:40.840 --> 0:30:45.600
<v Speaker 2>just crumbles, largely due to my drinking. And on the

0:30:45.640 --> 0:30:51.880
<v Speaker 2>backside of that relationship, I had this like reality or epiphany,

0:30:51.880 --> 0:30:56.760
<v Speaker 2>if you will, where like if I ever wanted to

0:30:56.800 --> 0:31:00.320
<v Speaker 2>be married, there was no way that that would ever

0:31:00.400 --> 0:31:05.240
<v Speaker 2>happen if I was drinking, and like it still might

0:31:05.280 --> 0:31:07.120
<v Speaker 2>not happen. I mean, I'm still not married. I'm forty

0:31:07.120 --> 0:31:11.680
<v Speaker 2>one now, but like there was just this clarity, like, man,

0:31:12.360 --> 0:31:16.400
<v Speaker 2>no relationship is ever going to work if I'm drinking. Now,

0:31:16.520 --> 0:31:20.560
<v Speaker 2>relationships might not work for other reasons, but I didn't

0:31:20.560 --> 0:31:23.800
<v Speaker 2>want them to no longer work because of the drinking,

0:31:24.120 --> 0:31:28.800
<v Speaker 2>and so like really me getting sober, it's it's just like, okay, well,

0:31:29.880 --> 0:31:32.640
<v Speaker 2>alcohol and what it did for me was uppermost in

0:31:32.680 --> 0:31:36.959
<v Speaker 2>my affections. Now it's like this hope of marriage is uppermost.

0:31:37.120 --> 0:31:41.240
<v Speaker 2>So the new worship, if you will, the new object

0:31:41.240 --> 0:31:44.160
<v Speaker 2>of worship is like I want to be able to

0:31:44.160 --> 0:31:48.640
<v Speaker 2>get married someday and not have it not work because

0:31:48.680 --> 0:31:54.200
<v Speaker 2>of alcohol. So dude, I just immerse myself in AA

0:31:54.440 --> 0:31:57.680
<v Speaker 2>and everything that I had learned years prior I do.

0:31:57.840 --> 0:32:00.640
<v Speaker 2>I probably went to well over one hundred meeting in

0:32:00.720 --> 0:32:05.080
<v Speaker 2>the first ninety days, immediately got a sponsor, start working

0:32:05.120 --> 0:32:09.720
<v Speaker 2>the steps. I start sponsoring other guys. They're sponsoring other guys.

0:32:10.240 --> 0:32:14.800
<v Speaker 2>I'm hosting like big book studies, so like similar to

0:32:14.800 --> 0:32:18.200
<v Speaker 2>how people at Bible Studies were like studying the book

0:32:18.360 --> 0:32:22.880
<v Speaker 2>Alcoholics anonymous, like at my house having coffee with like

0:32:22.960 --> 0:32:26.800
<v Speaker 2>guys that I sponsor, guys that they're sponsoring. I'm starting

0:32:26.840 --> 0:32:30.960
<v Speaker 2>to speak at meetings. I'm serving at meetings, maybe setting

0:32:31.080 --> 0:32:34.920
<v Speaker 2>up tables or like setting up coffee or taking out trash.

0:32:35.240 --> 0:32:38.920
<v Speaker 2>Like outside of working full time, I was as all

0:32:38.960 --> 0:32:43.960
<v Speaker 2>in on AA as you could possibly be. Like everything

0:32:44.000 --> 0:32:49.800
<v Speaker 2>that you could do, I am doing and I get sober,

0:32:50.000 --> 0:32:54.200
<v Speaker 2>and by the grace of God, almost five thousand days later,

0:32:54.880 --> 0:32:55.760
<v Speaker 2>I'm still sober.

0:32:57.440 --> 0:33:00.760
<v Speaker 3>Now where all of this to get real.

0:33:00.680 --> 0:33:05.160
<v Speaker 2>Interesting in the best way is it was around this

0:33:05.320 --> 0:33:09.120
<v Speaker 2>same time, I think even before I had actually quit drinking,

0:33:09.760 --> 0:33:15.560
<v Speaker 2>I had started occasionally attending a faithful church in Tempe, Arizona,

0:33:15.880 --> 0:33:20.000
<v Speaker 2>is called redemption temp. I had none of this language

0:33:20.000 --> 0:33:25.640
<v Speaker 2>back then, but it was a church where complementarian in

0:33:25.760 --> 0:33:31.680
<v Speaker 2>terms of it's like church polity, reform theology, expositional preaching.

0:33:32.240 --> 0:33:35.360
<v Speaker 2>I know that everyone listening to this may not align

0:33:35.400 --> 0:33:37.320
<v Speaker 2>with that or may not even know what I'm talking about.

0:33:37.600 --> 0:33:39.960
<v Speaker 2>That meant a lot to me, Like I didn't even

0:33:40.000 --> 0:33:42.720
<v Speaker 2>know what it was, and I'm like, yes, yes, yes

0:33:42.760 --> 0:33:46.360
<v Speaker 2>to this, and it's still what I value and believe.

0:33:46.400 --> 0:33:50.560
<v Speaker 2>And so anyway, the point is, I walk into an

0:33:50.600 --> 0:33:54.920
<v Speaker 2>incredible church. And even though I had grown up going

0:33:54.960 --> 0:33:57.920
<v Speaker 2>to Catholic Mass pretty much every Sunday for the first

0:33:57.960 --> 0:34:01.600
<v Speaker 2>seventeen years of my life, since moving out and going

0:34:01.600 --> 0:34:04.320
<v Speaker 2>to college, the only times I ever went to church

0:34:04.400 --> 0:34:07.840
<v Speaker 2>were on like Christmas or Easter, and it would typically

0:34:07.840 --> 0:34:11.160
<v Speaker 2>be Catholic Mass, like with family. So now here I am,

0:34:11.320 --> 0:34:15.520
<v Speaker 2>at twenty seven years old, going to this non denominational

0:34:15.640 --> 0:34:20.200
<v Speaker 2>church because I want to, because I'm curious. Now I'm

0:34:20.200 --> 0:34:24.200
<v Speaker 2>not yet a Christian, but I'm curious about Jesus. I'm

0:34:24.239 --> 0:34:27.120
<v Speaker 2>curious about the Bible. And when I go to this church,

0:34:27.239 --> 0:34:30.799
<v Speaker 2>like I am starting to hear very faithful gospel proclamation.

0:34:31.480 --> 0:34:37.719
<v Speaker 2>Now as I get sober and I'm all in on AA, Like,

0:34:37.960 --> 0:34:40.839
<v Speaker 2>outside of working full time, ninety nine percent of my

0:34:41.400 --> 0:34:48.040
<v Speaker 2>activity is in AA. But I'm starting to pretty consistently

0:34:48.120 --> 0:34:52.520
<v Speaker 2>go to that church on Sundays. I also start reading

0:34:52.600 --> 0:34:54.879
<v Speaker 2>the Bible for the first time in my life. Had

0:34:54.880 --> 0:34:58.759
<v Speaker 2>never read the Bible, and I just start reading. And

0:35:00.080 --> 0:35:03.799
<v Speaker 2>this is probably six months or a year into sobriety.

0:35:04.680 --> 0:35:08.960
<v Speaker 2>I'm thinking, like, yeah, I know that AA says like

0:35:09.680 --> 0:35:12.640
<v Speaker 2>came to believe in a higher power, like as you

0:35:13.520 --> 0:35:16.120
<v Speaker 2>understand him to be, like God is whoever you want

0:35:16.160 --> 0:35:21.080
<v Speaker 2>God to be. But like I'm thinking, like, yeah, Jesus

0:35:21.400 --> 0:35:25.200
<v Speaker 2>is my higher power. I'm going to that church, I'm

0:35:25.239 --> 0:35:30.839
<v Speaker 2>reading my Bible. I'm thinking at first that like all

0:35:30.960 --> 0:35:33.440
<v Speaker 2>of this is going to play super nice in the sandbox,

0:35:33.880 --> 0:35:39.319
<v Speaker 2>Like I'm not anticipating any sort of rub or conflict

0:35:39.760 --> 0:35:41.800
<v Speaker 2>between everything I'm.

0:35:41.600 --> 0:35:45.600
<v Speaker 3>Doing in AA and learning.

0:35:45.280 --> 0:35:48.480
<v Speaker 2>Really about the God of the Bible and Christianity. And

0:35:48.600 --> 0:35:51.440
<v Speaker 2>at this point I probably would have told you I

0:35:51.520 --> 0:35:54.600
<v Speaker 2>was a Christian because I'm going to church and I'm

0:35:54.640 --> 0:35:56.680
<v Speaker 2>reading the Bible, and I'm doing those things because I

0:35:56.719 --> 0:36:00.439
<v Speaker 2>want to do them. But I was convinced that point

0:36:00.520 --> 0:36:02.400
<v Speaker 2>I was not yet a Christian. And so kind of,

0:36:02.440 --> 0:36:04.279
<v Speaker 2>like you said at the intro, and even where we're

0:36:04.280 --> 0:36:10.799
<v Speaker 2>at now, like saved from sobriety is appropriate because this

0:36:10.960 --> 0:36:12.640
<v Speaker 2>is kind of where all of that started to come

0:36:12.680 --> 0:36:13.120
<v Speaker 2>to a head.

0:36:14.760 --> 0:36:20.480
<v Speaker 1>So and maybe we'll kind of get here, but well,

0:36:20.520 --> 0:36:22.759
<v Speaker 1>I'll save that question. I'll save that question, all right,

0:36:22.840 --> 0:36:27.480
<v Speaker 1>keep going, So you start bring us to the point

0:36:27.840 --> 0:36:32.239
<v Speaker 1>where because if your story is saved from sobriety, right,

0:36:32.520 --> 0:36:35.320
<v Speaker 1>I think, and I'm not going to ruin the ending

0:36:35.360 --> 0:36:38.880
<v Speaker 1>for people, but one of the things that you have

0:36:39.960 --> 0:36:46.040
<v Speaker 1>become passionate about is and it's something I'm passionate about, right,

0:36:46.160 --> 0:36:52.000
<v Speaker 1>is that sobriety cannot be the ultimate goal. And and

0:36:52.080 --> 0:36:53.799
<v Speaker 1>so what I talk about in my book, what I

0:36:53.800 --> 0:36:55.440
<v Speaker 1>talk about on this podcast a lot, where I talk

0:36:55.480 --> 0:36:59.640
<v Speaker 1>about in my ministry is that Jesus has to be

0:36:59.640 --> 0:37:02.440
<v Speaker 1>the ultiate goal. It's not that you can't get sober

0:37:02.480 --> 0:37:05.880
<v Speaker 1>without Jesus. Certainly millions of people have, oh for sure,

0:37:06.120 --> 0:37:08.640
<v Speaker 1>But you're missing out on two things. You're missing out

0:37:08.680 --> 0:37:13.440
<v Speaker 1>in the most flourishing, fulfilled life now Indian eternity. Right. Yeah,

0:37:13.760 --> 0:37:18.920
<v Speaker 1>So bring us to the point where you start to realize, hey,

0:37:18.960 --> 0:37:21.040
<v Speaker 1>it's not enough just to be sober.

0:37:22.600 --> 0:37:25.959
<v Speaker 2>Yeah, And I would even raise the stakes a little

0:37:26.000 --> 0:37:29.760
<v Speaker 2>bit as I'm like reading the Bible more and more

0:37:30.400 --> 0:37:36.680
<v Speaker 2>and I'm attending that church consistently and hearing faithful preaching.

0:37:37.920 --> 0:37:38.759
<v Speaker 3>What I'm.

0:37:40.120 --> 0:37:45.200
<v Speaker 2>Learning, and even teaching others in AA is starting to

0:37:45.480 --> 0:37:49.120
<v Speaker 2>rub with what I'm reading in the Bible. And so

0:37:50.120 --> 0:37:53.919
<v Speaker 2>you've got the last chapter before I think it gets

0:37:53.920 --> 0:37:57.560
<v Speaker 2>into like the stories in the Big Book where it's

0:37:57.640 --> 0:38:00.680
<v Speaker 2>like this, this invitation to join join us on the

0:38:00.680 --> 0:38:07.840
<v Speaker 2>broad Highway to happy destiny. And AA is not ambiguous

0:38:07.880 --> 0:38:11.480
<v Speaker 2>at all. It is a universalist program. God is whoever

0:38:11.520 --> 0:38:14.799
<v Speaker 2>you want God to be or it to be like

0:38:15.760 --> 0:38:22.839
<v Speaker 2>there's there's total clarity from AA that it is regardless

0:38:22.880 --> 0:38:26.759
<v Speaker 2>of the Christian influence. It's not a Christian program. It

0:38:26.880 --> 0:38:29.759
<v Speaker 2>is a universalist program. So that's where I wanted to

0:38:29.800 --> 0:38:30.320
<v Speaker 2>go earlier.

0:38:30.360 --> 0:38:32.760
<v Speaker 1>And so so now we're here and I would say, okay,

0:38:32.800 --> 0:38:34.879
<v Speaker 1>So what I hear from so many people is, well,

0:38:34.920 --> 0:38:40.759
<v Speaker 1>AA is is you know the Oxford Group, Bill w

0:38:41.800 --> 0:38:46.359
<v Speaker 1>the Good Doctor. It is based in Christian principles, It's

0:38:46.400 --> 0:38:48.800
<v Speaker 1>based in the Book of James. And so many people

0:38:49.000 --> 0:38:53.239
<v Speaker 1>use that and say, look, there's nothing wrong with it.

0:38:53.280 --> 0:38:55.880
<v Speaker 1>Then how do you. What's your response to that.

0:38:57.239 --> 0:38:58.839
<v Speaker 3>Yeah, so.

0:39:00.600 --> 0:39:06.400
<v Speaker 2>I actually would say that the influence of the Oxford Group,

0:39:06.960 --> 0:39:10.000
<v Speaker 2>which I'm not second guessing the Oxford Group at all.

0:39:10.040 --> 0:39:13.080
<v Speaker 2>From everything I understand about the Oxford Group, they were

0:39:13.560 --> 0:39:18.719
<v Speaker 2>faithful believers. So it's more dangerous in the sense of

0:39:18.920 --> 0:39:24.680
<v Speaker 2>you've got this original Christian influence. You do have some scripture,

0:39:24.880 --> 0:39:28.360
<v Speaker 2>like from James, faith without works is dead. You clearly

0:39:28.520 --> 0:39:32.880
<v Speaker 2>have biblical principles throughout the book, and even if you

0:39:32.920 --> 0:39:39.000
<v Speaker 2>read the Twelve Steps, there's like these echoes of biblical principles.

0:39:39.880 --> 0:39:45.200
<v Speaker 2>But essentially what Bill and doctor Bob did was they

0:39:45.960 --> 0:39:52.240
<v Speaker 2>took the Christian influence, but they removed Christ. And whether

0:39:52.360 --> 0:39:55.360
<v Speaker 2>or not Bill and doctor Bob were Christians, I have

0:39:55.440 --> 0:39:58.120
<v Speaker 2>no idea, due there are so many people, like if

0:39:58.160 --> 0:40:01.239
<v Speaker 2>you go down those rabbit trails, there are people who

0:40:01.320 --> 0:40:05.120
<v Speaker 2>would stake their lives on them being believers, and there

0:40:05.160 --> 0:40:08.640
<v Speaker 2>are other people who would stake their lives on they

0:40:08.640 --> 0:40:13.920
<v Speaker 2>were not believers. I obviously hope they were believers. What

0:40:14.120 --> 0:40:21.960
<v Speaker 2>is indisputable is that Christ, the gospel of faithful Christian worldview,

0:40:22.800 --> 0:40:27.040
<v Speaker 2>was removed from the program and from the Twelve Steps,

0:40:27.080 --> 0:40:30.279
<v Speaker 2>and so whatever the Oxford group was trying to do.

0:40:31.000 --> 0:40:35.279
<v Speaker 2>I'm assuming that was totally christ centered, even faithful to

0:40:35.440 --> 0:40:39.520
<v Speaker 2>the Word of God. If you just read the Big Book,

0:40:40.200 --> 0:40:46.160
<v Speaker 2>it is totally not like complimentary to the Word of God.

0:40:46.200 --> 0:40:49.879
<v Speaker 2>It's totally a different worldview. I mean even just think

0:40:49.920 --> 0:40:53.839
<v Speaker 2>of this. So I mentioned that chapter that is kind

0:40:53.840 --> 0:40:55.560
<v Speaker 2>of like at the end of the first part of

0:40:55.600 --> 0:40:58.120
<v Speaker 2>the Big Book where it talks about join us on

0:40:58.160 --> 0:41:02.000
<v Speaker 2>the broad Highway to happy destiny. And what they're saying

0:41:02.160 --> 0:41:05.279
<v Speaker 2>is like, it doesn't matter who or what you believe in,

0:41:06.239 --> 0:41:10.279
<v Speaker 2>just practice these principles with us, walk this joyful path

0:41:10.360 --> 0:41:15.160
<v Speaker 2>of sobriety. And it's this broad path, broad highway to

0:41:15.280 --> 0:41:18.520
<v Speaker 2>happy destiny. As in, like, this is going to be

0:41:18.520 --> 0:41:21.040
<v Speaker 2>a great life and we're going to journey it together,

0:41:21.719 --> 0:41:24.439
<v Speaker 2>and the next life is going to be great too,

0:41:24.480 --> 0:41:28.080
<v Speaker 2>whatever happy destiny is. Jesus says in the Sermon on

0:41:28.120 --> 0:41:31.520
<v Speaker 2>the Mount literally his words are the path is broad

0:41:32.160 --> 0:41:36.120
<v Speaker 2>that leads to destruction, and those who find it are many,

0:41:36.200 --> 0:41:39.160
<v Speaker 2>and the way is narrow that leads to life, and

0:41:39.200 --> 0:41:42.640
<v Speaker 2>it's hard, and those who find it are few. And

0:41:42.719 --> 0:41:48.760
<v Speaker 2>like even just reading the Twelve Steps, it's making Gospel

0:41:48.800 --> 0:41:52.800
<v Speaker 2>promises that you can be reconciled to God without the Gospel,

0:41:53.200 --> 0:41:53.520
<v Speaker 2>and so.

0:41:53.600 --> 0:41:55.799
<v Speaker 1>Explain that You've I've heard you say that before, and

0:41:55.840 --> 0:41:59.839
<v Speaker 1>I think it's a really powerful statement. Yeah, And let

0:41:59.840 --> 0:42:02.480
<v Speaker 1>me just say before we go any further, I haven't

0:42:02.480 --> 0:42:04.919
<v Speaker 1>done a right so people listening to this, and I've

0:42:04.920 --> 0:42:07.879
<v Speaker 1>had people on here who are big proponents of AA.

0:42:08.520 --> 0:42:10.960
<v Speaker 1>I wanted to have Brett on here because I think

0:42:11.320 --> 0:42:15.720
<v Speaker 1>you offer a perspective that is important and I think

0:42:15.760 --> 0:42:20.480
<v Speaker 1>you have insight that I simply do not have. Right,

0:42:21.000 --> 0:42:24.200
<v Speaker 1>I have not gone through the twelve steps. People who've

0:42:24.200 --> 0:42:26.040
<v Speaker 1>read my books say, hey, they're they're kind of all

0:42:26.080 --> 0:42:31.080
<v Speaker 1>in there, right, like greatly, I'm not anti twelve steps,

0:42:31.120 --> 0:42:33.319
<v Speaker 1>and we're gonna talk about that in a second. I

0:42:33.360 --> 0:42:35.560
<v Speaker 1>want to get I want to get there, but talk

0:42:35.600 --> 0:42:39.560
<v Speaker 1>about that whole Gospel promises without being able to really

0:42:39.560 --> 0:42:41.239
<v Speaker 1>deliver for sure.

0:42:41.560 --> 0:42:43.400
<v Speaker 2>I mean, dude, even if you just think of the

0:42:43.440 --> 0:42:47.799
<v Speaker 2>story of the Bible, and I'm I'm I'm kinda specifically

0:42:47.840 --> 0:42:52.320
<v Speaker 2>referring to like the Old Testament Genesis three, like the

0:42:52.440 --> 0:42:59.920
<v Speaker 2>serpent deceives Adam and Eve by getting them to like

0:43:00.160 --> 0:43:03.759
<v Speaker 2>distrust God. Did God actually say? And then if you

0:43:03.920 --> 0:43:06.560
<v Speaker 2>just look at the whole story of the people of Israel.

0:43:07.520 --> 0:43:12.040
<v Speaker 2>They're constantly worshiping false gods. And that's like the main

0:43:12.480 --> 0:43:15.799
<v Speaker 2>problem of the Bible sin and the way that sin

0:43:15.920 --> 0:43:21.680
<v Speaker 2>plays out is in the worship of false gods, whether

0:43:21.719 --> 0:43:24.840
<v Speaker 2>it's people or things, anything other than the true God.

0:43:25.400 --> 0:43:27.640
<v Speaker 2>And so like when you even just think of Ebi

0:43:27.719 --> 0:43:31.160
<v Speaker 2>Thatcher's question to Bill Wilson, why don't you come up

0:43:31.200 --> 0:43:34.319
<v Speaker 2>with your own conception of God? And then you think,

0:43:34.360 --> 0:43:37.520
<v Speaker 2>explain that for people who don't know that, explain that. Yeah, yeah,

0:43:37.560 --> 0:43:41.120
<v Speaker 2>So Bill Wilson in the Big Book, he shares his

0:43:41.160 --> 0:43:45.560
<v Speaker 2>story and he's kind of talking about his life, and

0:43:46.160 --> 0:43:49.880
<v Speaker 2>I think he's making it pretty clear that he's got

0:43:50.360 --> 0:43:55.040
<v Speaker 2>frustrations with religion as he understood it. And I'm not

0:43:55.080 --> 0:43:58.839
<v Speaker 2>even saying that those wouldn't be legitimate frustrations. There are

0:43:59.080 --> 0:44:01.320
<v Speaker 2>horrible things that have done in the name of God.

0:44:02.000 --> 0:44:05.319
<v Speaker 2>But as he's sharing his story and really all of

0:44:05.360 --> 0:44:08.799
<v Speaker 2>these objections that he has to believing in God, and

0:44:08.840 --> 0:44:12.040
<v Speaker 2>I'm pretty sure he's referring to the God of the Bible.

0:44:13.040 --> 0:44:16.759
<v Speaker 2>The watershed moment for him, like when the scales fall

0:44:16.800 --> 0:44:20.000
<v Speaker 2>from his eyes, as he says, is when his friend

0:44:20.040 --> 0:44:24.680
<v Speaker 2>Ebbie Thatcher said, Okay, I understand you've got all these

0:44:24.719 --> 0:44:28.520
<v Speaker 2>hang ups with religion and what you've learned since you've

0:44:28.840 --> 0:44:31.600
<v Speaker 2>grown up. Why don't you come up with your own

0:44:31.680 --> 0:44:36.719
<v Speaker 2>conception of God? And so literally this watershed moment that

0:44:36.760 --> 0:44:39.720
<v Speaker 2>Bill Wilson describes where the scales came off his eyes.

0:44:40.160 --> 0:44:45.840
<v Speaker 2>He felt the nearness of his creator for the first time. Like, dude,

0:44:45.880 --> 0:44:47.960
<v Speaker 2>that question, why don't you come up with your own

0:44:47.960 --> 0:44:53.120
<v Speaker 2>conception of God? That is a satanic question, Like Jesus says,

0:44:53.120 --> 0:44:55.000
<v Speaker 2>I'm the way the truth in the life. No one

0:44:55.040 --> 0:44:59.160
<v Speaker 2>comes to the Father except through me to encourage someone

0:44:59.719 --> 0:45:03.799
<v Speaker 2>to to reject God as he's revealed himself in the

0:45:03.840 --> 0:45:06.760
<v Speaker 2>Bible and in the person and work of Jesus Christ,

0:45:07.200 --> 0:45:10.240
<v Speaker 2>and just to essentially make a God in their own image,

0:45:10.760 --> 0:45:13.919
<v Speaker 2>one that they're good with, one that they actually get

0:45:13.960 --> 0:45:19.319
<v Speaker 2>to mold and shape, like it's just antithetical to Christianity.

0:45:19.760 --> 0:45:22.719
<v Speaker 2>And so tying that in with the Twelve Steps, like

0:45:23.600 --> 0:45:26.880
<v Speaker 2>first step we admitted we were powerless over alcohol and

0:45:26.920 --> 0:45:30.799
<v Speaker 2>that our lives had become unmanageable. Did our problems are

0:45:31.040 --> 0:45:36.640
<v Speaker 2>infinitely worse as humans than our lives being unmanageable and

0:45:36.800 --> 0:45:40.759
<v Speaker 2>us being powerless over alcohol. Those are symptoms and just

0:45:40.880 --> 0:45:45.000
<v Speaker 2>outworkings of an infinitely greater problem, which is our sin

0:45:45.600 --> 0:45:48.520
<v Speaker 2>and our separation from a holy God. So like even

0:45:48.560 --> 0:45:53.520
<v Speaker 2>step one, the diagnosis is already wrong. We have a

0:45:53.760 --> 0:45:58.920
<v Speaker 2>infinitely worse problem than alcohol. It's called sin. So then

0:45:58.960 --> 0:46:01.960
<v Speaker 2>you come to step two. Came to believe that a

0:46:02.040 --> 0:46:05.239
<v Speaker 2>power greater than ourselves could restore us to sanity. Now

0:46:05.239 --> 0:46:09.160
<v Speaker 2>that's that sounds nice, but it's this vague power greater

0:46:09.280 --> 0:46:12.719
<v Speaker 2>than ourselves. And then step three made the decision to

0:46:12.760 --> 0:46:14.960
<v Speaker 2>turn our will and our lives over to the care

0:46:15.000 --> 0:46:18.719
<v Speaker 2>of God. And here you go as we understood him.

0:46:18.920 --> 0:46:23.319
<v Speaker 2>Like it is literally the twelve steps. It's you get

0:46:23.320 --> 0:46:25.839
<v Speaker 2>to decide who God is. And dude, if I have

0:46:25.880 --> 0:46:28.680
<v Speaker 2>the power to literally decide who my higher power is,

0:46:29.120 --> 0:46:32.480
<v Speaker 2>I'm the higher power. Like if I get to choose

0:46:33.280 --> 0:46:37.560
<v Speaker 2>like whether God jumps or sits, or runs or walks,

0:46:37.760 --> 0:46:40.239
<v Speaker 2>or as a man or as a woman, or is

0:46:40.480 --> 0:46:43.400
<v Speaker 2>all loving and no judgment. I mean, dude, Literally, the

0:46:43.480 --> 0:46:47.000
<v Speaker 2>assignment that my sponsor had me do for my step

0:46:47.040 --> 0:46:50.440
<v Speaker 2>two Step three was like, write a pros and cons

0:46:50.520 --> 0:46:53.960
<v Speaker 2>list of what I want my God to have and

0:46:54.040 --> 0:46:57.040
<v Speaker 2>what I don't want him to have almost like treating

0:46:57.040 --> 0:47:00.000
<v Speaker 2>my higher power like Chipotle, like I want two scoop

0:47:00.200 --> 0:47:04.280
<v Speaker 2>of grace, two scoops of love. Definitely, no judgment, Definitely

0:47:04.320 --> 0:47:08.120
<v Speaker 2>no wrath. It's like, literally, we get to choose who

0:47:08.160 --> 0:47:10.439
<v Speaker 2>our God is, and this is the God that we

0:47:10.560 --> 0:47:13.759
<v Speaker 2>believe in. And then you get to step twelve and

0:47:13.800 --> 0:47:17.400
<v Speaker 2>it says, having had a spiritual awakening as the result

0:47:17.480 --> 0:47:20.800
<v Speaker 2>of working these steps, we seek to practice these principles

0:47:20.840 --> 0:47:22.719
<v Speaker 2>and all of our affairs and carry the message to

0:47:22.760 --> 0:47:27.080
<v Speaker 2>the alcoholic who still suffers. Now, like for Christians to

0:47:27.200 --> 0:47:30.840
<v Speaker 2>have a spiritual awakening like that is very clearly to

0:47:30.880 --> 0:47:34.719
<v Speaker 2>be born again. It's the conversation between Jesus and Nicodemus,

0:47:34.760 --> 0:47:38.719
<v Speaker 2>like you can only be born again by grace through

0:47:38.719 --> 0:47:42.320
<v Speaker 2>faith in Jesus. And what's so wild again this language

0:47:42.360 --> 0:47:45.839
<v Speaker 2>of step twelve having had a spiritual awakening as the

0:47:45.880 --> 0:47:50.160
<v Speaker 2>result of working these steps. We're literally Ephesians two when

0:47:50.200 --> 0:47:53.920
<v Speaker 2>it's saved, we're saved by grace through faith, not the

0:47:53.960 --> 0:47:57.479
<v Speaker 2>result of works. So it doesn't matter what steps you work.

0:47:57.800 --> 0:48:01.160
<v Speaker 2>We're saved, not the result of works, So that no

0:48:01.239 --> 0:48:05.360
<v Speaker 2>one may boast. But it's literally a gift that we

0:48:05.360 --> 0:48:08.719
<v Speaker 2>could never earn, we could never work, for it's by

0:48:08.840 --> 0:48:11.720
<v Speaker 2>grace through faith in the person and work of Jesus Christ.

0:48:11.719 --> 0:48:15.960
<v Speaker 2>And so like this is where like it's I think

0:48:16.000 --> 0:48:19.000
<v Speaker 2>it's helpful, especially like for Christians in AA where like

0:48:19.080 --> 0:48:23.680
<v Speaker 2>maybe what I'm saying right now, like it's just hard

0:48:23.719 --> 0:48:26.719
<v Speaker 2>to wrap your mind around or maybe even just like

0:48:27.040 --> 0:48:32.600
<v Speaker 2>how could this possibly be true? Like it's not spiritually neutral,

0:48:33.280 --> 0:48:36.600
<v Speaker 2>And I think it's helpful for people to remember also

0:48:36.800 --> 0:48:40.560
<v Speaker 2>talked about in Ephesians that like our wrestle is not

0:48:40.760 --> 0:48:44.600
<v Speaker 2>against flesh and blood, but like there are spiritual realities

0:48:45.040 --> 0:48:49.759
<v Speaker 2>behind the scenes in all of this. And if you

0:48:49.960 --> 0:48:55.440
<v Speaker 2>just read the twelve steps verbatim, it's making the promise

0:48:56.239 --> 0:48:59.239
<v Speaker 2>that only the Gospel can actually keep, the promise that

0:48:59.320 --> 0:49:02.640
<v Speaker 2>you can actually be reconciled to a holy God and

0:49:03.400 --> 0:49:07.440
<v Speaker 2>repenting from your sin and believing in Jesus alone, not

0:49:07.640 --> 0:49:11.120
<v Speaker 2>the God that you create in your imagination that is

0:49:11.160 --> 0:49:14.280
<v Speaker 2>nowhere in the twelve steps. And so to promise people

0:49:14.680 --> 0:49:18.080
<v Speaker 2>that they can be spiritually awakened, i e. Born again,

0:49:18.960 --> 0:49:21.399
<v Speaker 2>whether or not Jesus is in the picture at all,

0:49:21.840 --> 0:49:24.799
<v Speaker 2>whether or not they believe the Gospel at all, that's

0:49:24.840 --> 0:49:30.319
<v Speaker 2>a false gospel, and this is where it's it's understandable

0:49:30.360 --> 0:49:34.200
<v Speaker 2>to me, but it's also very confusing to me how

0:49:34.360 --> 0:49:39.440
<v Speaker 2>Christians in AA who think AA is like actually a

0:49:39.480 --> 0:49:42.120
<v Speaker 2>gift from God, how they can't see that.

0:49:43.120 --> 0:49:45.680
<v Speaker 1>Let's go there because I think that's My next question

0:49:46.040 --> 0:49:54.320
<v Speaker 1>is do you think that Christians can participate in AA

0:49:54.360 --> 0:49:55.200
<v Speaker 1>in good conscience?

0:49:56.480 --> 0:50:00.600
<v Speaker 2>So I definitely think because of the conscious component this

0:50:00.760 --> 0:50:05.000
<v Speaker 2>Romans fourteen whatever doesn't proceed from faith to sin. It's

0:50:05.040 --> 0:50:07.560
<v Speaker 2>going to vary for everybody. The way that I would

0:50:07.640 --> 0:50:11.200
<v Speaker 2>kind of talk about it just quickly is my preference

0:50:11.239 --> 0:50:14.800
<v Speaker 2>would be that someone would be involved in a gospel

0:50:14.840 --> 0:50:19.520
<v Speaker 2>centered recovery ministry where it's unapologetically centered on the person

0:50:19.560 --> 0:50:22.879
<v Speaker 2>at work of Christ. If that's not available where they are,

0:50:23.280 --> 0:50:28.319
<v Speaker 2>I would, without hesitation, send them to celebrate recovery. If

0:50:28.600 --> 0:50:32.279
<v Speaker 2>there's nothing around them. We've obviously got the internet now

0:50:32.719 --> 0:50:38.200
<v Speaker 2>there are online gospel centered groups that they could like

0:50:38.360 --> 0:50:42.719
<v Speaker 2>join and be active in weekly. I would definitely want them,

0:50:42.840 --> 0:50:45.960
<v Speaker 2>assuming they're a believer, to be plugged into a local

0:50:46.040 --> 0:50:50.879
<v Speaker 2>church Lord willing a member serving in that church, being

0:50:50.920 --> 0:50:53.680
<v Speaker 2>discipled in that church, known by people in that church.

0:50:54.400 --> 0:50:57.320
<v Speaker 2>And let's say if all of that is in place,

0:50:57.920 --> 0:51:02.200
<v Speaker 2>but they're still just like they need more structure. I

0:51:02.200 --> 0:51:05.120
<v Speaker 2>would tell them, like, hey, if none of these other

0:51:05.520 --> 0:51:09.319
<v Speaker 2>in person like Gospel Center, recovery ministries or see our

0:51:09.360 --> 0:51:12.680
<v Speaker 2>ministries are an option where you live, you could definitely

0:51:12.760 --> 0:51:16.080
<v Speaker 2>go to AA meetings. They can be helpful in the

0:51:16.160 --> 0:51:19.880
<v Speaker 2>sense of you're around other people who are struggling like

0:51:19.920 --> 0:51:24.960
<v Speaker 2>we do, and there's the structure of like, hey, on Mondays,

0:51:24.960 --> 0:51:28.280
<v Speaker 2>I don't have anything with the church or my online

0:51:28.320 --> 0:51:30.760
<v Speaker 2>group doesn't meet, so Monday's is kind of a vulnerable

0:51:30.840 --> 0:51:32.640
<v Speaker 2>day for me, so I am going to hit an

0:51:32.680 --> 0:51:36.320
<v Speaker 2>AA meeting on Mondays. I would just encourage them. Again,

0:51:36.480 --> 0:51:40.040
<v Speaker 2>this assumes this person as a Christian that like, when

0:51:40.040 --> 0:51:43.560
<v Speaker 2>you're in that meeting, it's probably helpful when you hear

0:51:43.640 --> 0:51:48.040
<v Speaker 2>someone share, especially if they've just relapsed and like your

0:51:48.080 --> 0:51:51.640
<v Speaker 2>heart breaks for them. That's good reminder for you not

0:51:51.800 --> 0:51:54.960
<v Speaker 2>to drink again. So it could be helpful in that way.

0:51:55.360 --> 0:51:59.799
<v Speaker 2>Now when people are like teaching like from the Big Book,

0:51:59.920 --> 0:52:03.560
<v Speaker 2>or maybe they're sharing their story, but really they're they're

0:52:03.640 --> 0:52:07.520
<v Speaker 2>also teaching like what AA teaches, just wanting that person

0:52:07.560 --> 0:52:12.840
<v Speaker 2>to understand, like you, you are not hearing a message

0:52:13.600 --> 0:52:20.200
<v Speaker 2>that is complimentary to the Gospel. You are hearing an

0:52:20.280 --> 0:52:25.719
<v Speaker 2>anti gospel message, like because Jesus either is who he

0:52:25.760 --> 0:52:28.280
<v Speaker 2>says he is, he's away the truth in the life

0:52:28.400 --> 0:52:30.520
<v Speaker 2>and no one comes to the Father except for him,

0:52:31.080 --> 0:52:36.759
<v Speaker 2>or he's not. And to be pushing steps and a

0:52:36.840 --> 0:52:44.960
<v Speaker 2>program that is unapologetically like with joy, encouraging people to

0:52:45.160 --> 0:52:47.959
<v Speaker 2>make a God of their own image, however they want

0:52:48.000 --> 0:52:51.160
<v Speaker 2>this God to be. I mean, if you just imagine

0:52:51.160 --> 0:52:55.560
<v Speaker 2>in the Bible, like people saying like, go make your

0:52:55.560 --> 0:52:58.120
<v Speaker 2>own God, whatever you want it to be, Like, it's

0:52:58.200 --> 0:53:01.120
<v Speaker 2>just it's just so insane, it's so so antithetical to

0:53:01.200 --> 0:53:06.200
<v Speaker 2>what Christians believe. And yeah, I think that's where because

0:53:06.239 --> 0:53:08.719
<v Speaker 2>like I've even thought about this recently. Dude, I haven't

0:53:08.760 --> 0:53:11.680
<v Speaker 2>been to an AA meeting maybe in over a decade.

0:53:12.680 --> 0:53:14.200
<v Speaker 2>I don't even know if I've been to one meeting

0:53:14.280 --> 0:53:18.600
<v Speaker 2>in the last ten years. And if I was in AA,

0:53:20.480 --> 0:53:22.239
<v Speaker 2>I don't even know if I could do it because

0:53:22.239 --> 0:53:24.640
<v Speaker 2>of my conscience. But if I did do it and

0:53:24.719 --> 0:53:27.560
<v Speaker 2>I was going to sponsor someone, I would have to

0:53:27.600 --> 0:53:30.680
<v Speaker 2>tell them up front, like, hey, there's a lot in

0:53:30.760 --> 0:53:32.759
<v Speaker 2>the Big Book, and there's a lot that is said

0:53:32.800 --> 0:53:36.680
<v Speaker 2>in these meetings that as a Christian I one hundred

0:53:36.719 --> 0:53:41.919
<v Speaker 2>percent and unapologetically disagree with and like, if you want

0:53:41.960 --> 0:53:45.120
<v Speaker 2>me to sponsor you, I'm not going to talk about

0:53:45.160 --> 0:53:48.520
<v Speaker 2>God in a general way. I'm only going to pray

0:53:48.600 --> 0:53:51.640
<v Speaker 2>to and talk about the God that I believe in.

0:53:51.800 --> 0:53:55.520
<v Speaker 2>I believe the true God, and like our counsel is

0:53:55.560 --> 0:53:58.239
<v Speaker 2>going to come from the Word. And then if someone's like, yeah,

0:53:58.280 --> 0:54:01.200
<v Speaker 2>I'm just not interested in that, then that's totally fine,

0:54:01.320 --> 0:54:02.839
<v Speaker 2>Like they don't have to be interested in that.

0:54:03.200 --> 0:54:05.200
<v Speaker 3>But I think.

0:54:05.000 --> 0:54:08.239
<v Speaker 2>It is going to be a case by case for

0:54:08.320 --> 0:54:10.759
<v Speaker 2>a person of whether or not they would want to

0:54:10.840 --> 0:54:13.719
<v Speaker 2>serve in AA and try to sponsor people. I think

0:54:13.760 --> 0:54:16.040
<v Speaker 2>you could, but I think you would have to make

0:54:16.080 --> 0:54:20.200
<v Speaker 2>things very clear up front, like what you believe, and

0:54:21.280 --> 0:54:24.680
<v Speaker 2>be careful that you're not co signing what really is

0:54:24.800 --> 0:54:28.399
<v Speaker 2>full blown idolatry and encouragement of idolatry.

0:54:29.080 --> 0:54:32.239
<v Speaker 1>Do you think as a Christian you can work the

0:54:32.320 --> 0:54:35.040
<v Speaker 1>steps and like, do you think they can be a

0:54:35.120 --> 0:54:36.399
<v Speaker 1>tool for discipleship?

0:54:38.800 --> 0:54:45.080
<v Speaker 2>Man, I I would much rather take someone through steps,

0:54:45.239 --> 0:54:48.200
<v Speaker 2>Like I know that you're familiar with the Steps program

0:54:48.560 --> 0:54:51.840
<v Speaker 2>that's at Citizens' Church in Plano, Texas. I mean we

0:54:52.880 --> 0:54:59.200
<v Speaker 2>have gospel centered christ exalting curriculum, and if I met

0:54:59.239 --> 0:55:03.880
<v Speaker 2>someone in a A that wanted to do like truly

0:55:03.960 --> 0:55:07.680
<v Speaker 2>Christ centered discipleship, to me, there's no point to even

0:55:07.840 --> 0:55:10.000
<v Speaker 2>use any of the AA stuff or try to make

0:55:10.000 --> 0:55:12.480
<v Speaker 2>it work. I would just want to use stuff that

0:55:13.320 --> 0:55:20.480
<v Speaker 2>unapologetically is oriented around the Lord. Like for someone let's

0:55:20.480 --> 0:55:23.560
<v Speaker 2>say it's someone who's a Christian and they're they're in

0:55:23.640 --> 0:55:26.920
<v Speaker 2>AA not because they're like wanting to sponsor and evangelize,

0:55:26.960 --> 0:55:29.600
<v Speaker 2>but they're there because like they need help and they're scared.

0:55:30.280 --> 0:55:33.480
<v Speaker 2>I get that again. I would just want them to

0:55:33.600 --> 0:55:41.359
<v Speaker 2>understand that they're not in spiritually neutral meetings. Like, dude,

0:55:41.360 --> 0:55:43.560
<v Speaker 2>I've probably been to over a thousand meetings. Like I know,

0:55:43.600 --> 0:55:45.120
<v Speaker 2>I said, I haven't been to a meeting in over

0:55:45.160 --> 0:55:48.320
<v Speaker 2>ten years, but for the first few years of my sobriety,

0:55:48.800 --> 0:55:52.200
<v Speaker 2>I went to hundreds of meetings, probably over a thousand meetings.

0:55:52.920 --> 0:55:55.160
<v Speaker 2>This kind of gets it what I was talking about earlier,

0:55:55.200 --> 0:55:58.120
<v Speaker 2>with like we don't wrestle against flesh and blood, but

0:55:58.280 --> 0:56:03.879
<v Speaker 2>like the spiritual realities behind the scenes in a thousand meetings,

0:56:04.320 --> 0:56:09.080
<v Speaker 2>I never one time heard anyone tell someone else to

0:56:09.200 --> 0:56:12.520
<v Speaker 2>stop talking about their higher power, because like you've got

0:56:12.560 --> 0:56:14.880
<v Speaker 2>the twelve steps, but then you also have the twelve

0:56:14.920 --> 0:56:16.160
<v Speaker 2>traditions of AA.

0:56:16.760 --> 0:56:20.120
<v Speaker 3>And so usually the twelve traditions will.

0:56:19.880 --> 0:56:25.839
<v Speaker 2>Be used to correct someone when they're sharing something that

0:56:26.600 --> 0:56:30.520
<v Speaker 2>isn't in line with someone's interpretation of the twelve traditions

0:56:30.560 --> 0:56:33.600
<v Speaker 2>of AA. So what I'm getting at is in a

0:56:33.680 --> 0:56:37.840
<v Speaker 2>thousand meetings, dude, you hear people talk about my God

0:56:37.960 --> 0:56:42.800
<v Speaker 2>is nature, My God is astrology, the stars, my God

0:56:43.000 --> 0:56:46.920
<v Speaker 2>is this group like literally people would say the acronym god,

0:56:47.080 --> 0:56:51.720
<v Speaker 2>group of drunks. So like this gathered presence of people

0:56:51.840 --> 0:56:56.080
<v Speaker 2>in this meeting is their God. So like your God

0:56:56.440 --> 0:57:01.360
<v Speaker 2>could be anyone or anything, and you're not getting corrected.

0:57:01.920 --> 0:57:05.560
<v Speaker 2>But if you say that your God is Jesus, the

0:57:05.840 --> 0:57:09.560
<v Speaker 2>vast majority of the time you will have someone say,

0:57:10.000 --> 0:57:13.760
<v Speaker 2>don't talk about your God so specifically. And so like again,

0:57:13.920 --> 0:57:19.280
<v Speaker 2>just like Christian zoom out, Like Jesus is not welcome

0:57:20.000 --> 0:57:22.520
<v Speaker 2>in the majority of those rooms. Now, maybe you go

0:57:22.600 --> 0:57:25.520
<v Speaker 2>to an AA meeting in the Bible Belt and maybe

0:57:25.560 --> 0:57:27.440
<v Speaker 2>a lot of the people in the room are Christian.

0:57:27.800 --> 0:57:32.520
<v Speaker 2>Sure they probably talk about Jesus openly, unapologetically, But like

0:57:32.960 --> 0:57:38.040
<v Speaker 2>I'm talking about the normal air of other meetings, people

0:57:38.080 --> 0:57:40.600
<v Speaker 2>can talk about whatever God they believe in. No one's

0:57:40.600 --> 0:57:43.480
<v Speaker 2>going to say a word you talk about Jesus, the

0:57:43.560 --> 0:57:46.240
<v Speaker 2>majority of the time, someone is going to tell you

0:57:46.280 --> 0:57:50.560
<v Speaker 2>to stop. And what's interesting, they're telling you to stop

0:57:50.720 --> 0:57:55.840
<v Speaker 2>because it could be a stumbling block to the new

0:57:55.920 --> 0:58:00.480
<v Speaker 2>person in AA who had a bad experience with religion.

0:58:01.240 --> 0:58:08.720
<v Speaker 2>So like, not only is Jesus like being silenced in

0:58:08.800 --> 0:58:12.440
<v Speaker 2>the room, but they're referring to him as a stumbling block,

0:58:13.120 --> 0:58:17.000
<v Speaker 2>which is just like again, as a Christian, to say

0:58:17.040 --> 0:58:20.280
<v Speaker 2>that Jesus is a stumbling block to somebody again is

0:58:20.320 --> 0:58:21.240
<v Speaker 2>totally satanic.

0:58:22.720 --> 0:58:25.120
<v Speaker 1>You're not the first and only person to bring that

0:58:25.240 --> 0:58:28.560
<v Speaker 1>up that you know, there's a lot more room for

0:58:28.600 --> 0:58:30.840
<v Speaker 1>the light socket to be a higher power than there

0:58:30.880 --> 0:58:34.760
<v Speaker 1>is Jesus especially, And this is like the secularization of

0:58:35.320 --> 0:58:37.080
<v Speaker 1>everything is only getting worse, right.

0:58:36.960 --> 0:58:38.400
<v Speaker 3>Oh for sure, for sure, we're not.

0:58:38.760 --> 0:58:45.160
<v Speaker 1>We're not trending towards a more Christian, a more holy society, right.

0:58:46.640 --> 0:58:49.680
<v Speaker 1>And so I think even if you could say, like

0:58:50.320 --> 0:58:53.479
<v Speaker 1>in the beginning, it was a lot better, like it's

0:58:53.760 --> 0:58:58.520
<v Speaker 1>just it's it's not there anymore, yea, Or even in.

0:58:58.480 --> 0:59:01.720
<v Speaker 2>The beginning, if it was an even in the beginning.

0:59:02.160 --> 0:59:05.360
<v Speaker 2>If a lot of the people, including Bill and doctor

0:59:05.400 --> 0:59:10.040
<v Speaker 2>Bob were Christians, no matter how Christian it was in

0:59:10.080 --> 0:59:13.080
<v Speaker 2>the sense of these people were genuine believers, which again

0:59:13.360 --> 0:59:16.960
<v Speaker 2>I hope they were. I hope they were. Yeah, it

0:59:17.000 --> 0:59:20.280
<v Speaker 2>does not matter how many of them were Christians. The

0:59:20.480 --> 0:59:25.840
<v Speaker 2>program that they finalized that is still available today is

0:59:25.880 --> 0:59:31.600
<v Speaker 2>an unapologetically universalist God is whoever you want God to be,

0:59:32.160 --> 0:59:37.840
<v Speaker 2>making gospel promises without the Gospel program, and there's no

0:59:38.000 --> 0:59:44.640
<v Speaker 2>way around very clearly telling what it is, which is

0:59:44.680 --> 0:59:45.480
<v Speaker 2>a false gospel.

0:59:47.080 --> 0:59:51.960
<v Speaker 1>There are some authors Richard Roor is one of them,

0:59:52.080 --> 0:59:56.040
<v Speaker 1>oh for sure. Ian Morgan Crone is another one who

0:59:56.080 --> 1:00:01.480
<v Speaker 1>have written books that have basically said, hey, we can

1:00:01.600 --> 1:00:04.320
<v Speaker 1>use the twelve steps to bring us closer to Christ.

1:00:05.320 --> 1:00:09.280
<v Speaker 1>Do you think that's possible? Do you think they're misguided?

1:00:09.440 --> 1:00:11.440
<v Speaker 1>Do you think what are they missing?

1:00:12.800 --> 1:00:13.040
<v Speaker 3>Yeah?

1:00:13.320 --> 1:00:18.480
<v Speaker 2>I would say they're severely, even spiritually dangerously misguided. I

1:00:18.480 --> 1:00:23.760
<v Speaker 2>would have to double check this. I'm fairly positive. Richard

1:00:23.880 --> 1:00:29.840
<v Speaker 2>Ror is quoted as saying that if the Gospel is

1:00:29.960 --> 1:00:33.439
<v Speaker 2>true and that God the Father sent God the Son

1:00:34.640 --> 1:00:39.760
<v Speaker 2>willingly to die on a cross in our place, that

1:00:39.840 --> 1:00:42.720
<v Speaker 2>he is a cosmic child abuser. So I'm pretty sure

1:00:42.800 --> 1:00:49.200
<v Speaker 2>Richard Rhor totally rejects the Christian gospel. Anyway, that's a

1:00:49.200 --> 1:00:52.040
<v Speaker 2>whole other conversation. I've actually got books written by him.

1:00:52.160 --> 1:00:55.479
<v Speaker 2>I hope to engage with more of that down the road.

1:00:55.960 --> 1:01:00.840
<v Speaker 2>But yeah, I would say that these guys are very misguided.

1:01:03.360 --> 1:01:07.160
<v Speaker 1>I want to go back to something you said, and

1:01:07.200 --> 1:01:10.360
<v Speaker 1>we're just I mean, we're just stepping on land mines

1:01:11.120 --> 1:01:13.040
<v Speaker 1>in a good way. Like I think, like, let's go

1:01:13.160 --> 1:01:13.840
<v Speaker 1>for it right.

1:01:13.680 --> 1:01:15.440
<v Speaker 2>Well, and and and I'll tell you too, at one

1:01:15.440 --> 1:01:17.760
<v Speaker 2>point after you asked this next question or wherever you

1:01:17.800 --> 1:01:21.800
<v Speaker 2>want to take us, why I am so passionate about

1:01:21.840 --> 1:01:26.040
<v Speaker 2>being very clear with what I'm saying, even if I

1:01:26.080 --> 1:01:28.000
<v Speaker 2>know it might be hard for some people to hear it.

1:01:28.120 --> 1:01:32.480
<v Speaker 1>Yes, yeah, all right, we'll get there. You made this distinction,

1:01:32.680 --> 1:01:36.280
<v Speaker 1>you said, Hey, listen, my first my first preference would

1:01:36.280 --> 1:01:40.080
<v Speaker 1>be Gospel Center Recovery, a Gospel send and recovery program.

1:01:40.160 --> 1:01:42.880
<v Speaker 1>If not, then Celebrate Recovery. If not that, then AA

1:01:43.400 --> 1:01:49.280
<v Speaker 1>what is the difference between something like Gospel Center Recovery

1:01:49.400 --> 1:01:52.919
<v Speaker 1>and Celebrate Recovery. Can the Celebrate Recovery be Gospel Sending

1:01:52.960 --> 1:01:55.400
<v Speaker 1>recovery why'd you draw that distinction. We'll be right back

1:01:55.400 --> 1:01:55.760
<v Speaker 1>after this.

1:01:59.320 --> 1:02:03.120
<v Speaker 2>Yeah, So at the end of the day, if a

1:02:03.200 --> 1:02:08.440
<v Speaker 2>celebrate recovery ministry was like the best option that someone had,

1:02:08.960 --> 1:02:12.880
<v Speaker 2>I would tell them to go for sure. The reason

1:02:12.920 --> 1:02:19.160
<v Speaker 2>I make a slight distinction is I've noticed that in

1:02:19.280 --> 1:02:23.840
<v Speaker 2>Celebrate Recovery because essentially what Rick Warren Saddleback Church did

1:02:24.520 --> 1:02:29.800
<v Speaker 2>was let's take the good things in AA and make

1:02:29.880 --> 1:02:35.120
<v Speaker 2>them the best by clearly centering all of this on

1:02:35.800 --> 1:02:37.280
<v Speaker 2>Jesus Christ, which is fantasy.

1:02:37.280 --> 1:02:38.280
<v Speaker 1>So I think there's a lot of people like, what

1:02:38.320 --> 1:02:40.880
<v Speaker 1>do you mean that's not gospel center recovery. Yeah, yeah, no,

1:02:40.960 --> 1:02:46.560
<v Speaker 1>for sure, I think where I would say there is

1:02:46.600 --> 1:02:48.520
<v Speaker 1>a little bit of a distinction, and why I would

1:02:48.600 --> 1:02:52.560
<v Speaker 1>just encourage people more towards this gospel centered recovery ministry

1:02:52.600 --> 1:02:54.600
<v Speaker 1>that we're talking about. We could even give examples.

1:02:54.680 --> 1:02:58.200
<v Speaker 2>I'm sure you've given examples of churches and ministries that

1:02:58.240 --> 1:03:01.760
<v Speaker 2>are like this, But I've noticed that there's still a

1:03:01.880 --> 1:03:09.360
<v Speaker 2>tendency in Celebrate recovery for there to be like a

1:03:09.440 --> 1:03:15.080
<v Speaker 2>quote unquote righteousness related to length of time and so like,

1:03:15.680 --> 1:03:19.560
<v Speaker 2>even though it works right like if you're and works yep,

1:03:20.080 --> 1:03:24.560
<v Speaker 2>and I've also noticed, and this to me again points

1:03:24.560 --> 1:03:27.520
<v Speaker 2>out the spiritual realities behind the scenes and why this

1:03:27.640 --> 1:03:32.400
<v Speaker 2>is so important. There are a lot of AA people who,

1:03:33.600 --> 1:03:37.800
<v Speaker 2>based on how they carry themselves and what they say,

1:03:39.240 --> 1:03:42.360
<v Speaker 2>seem to be more allegiant to AA than to Christ,

1:03:43.280 --> 1:03:46.520
<v Speaker 2>but who give lip service to Christ in the rooms

1:03:46.520 --> 1:03:51.080
<v Speaker 2>of CR. And again, that to me is just kind

1:03:51.120 --> 1:03:55.080
<v Speaker 2>of highlighting a spiritual danger. Now, don't get me wrong,

1:03:55.440 --> 1:03:58.440
<v Speaker 2>Like I go to a faithful church here in Louisville, Kentucky,

1:03:58.800 --> 1:04:03.040
<v Speaker 2>Like there are probably wolves in sheep's clothing in my

1:04:03.080 --> 1:04:05.760
<v Speaker 2>own church, or there have been at times. So like,

1:04:06.120 --> 1:04:08.800
<v Speaker 2>I'm not saying that is a problem that is like

1:04:09.040 --> 1:04:14.120
<v Speaker 2>only related to CR. I'm just saying that I've met

1:04:14.120 --> 1:04:16.880
<v Speaker 2>a lot of people in those meetings where as you

1:04:16.960 --> 1:04:20.560
<v Speaker 2>start to just ask questions, it seems to be that

1:04:21.000 --> 1:04:26.960
<v Speaker 2>the program AA is uppermost in their affections. And like

1:04:27.080 --> 1:04:30.280
<v Speaker 2>some of them, even unapologetically, will say, like I don't

1:04:30.320 --> 1:04:36.400
<v Speaker 2>have Jesus without the twelve steps, and yeah, the program

1:04:36.520 --> 1:04:40.000
<v Speaker 2>just gets elevated. And so yeah, in CR, like you said,

1:04:40.000 --> 1:04:42.880
<v Speaker 2>there there can just still be this focus on works,

1:04:43.000 --> 1:04:49.160
<v Speaker 2>this focus on like sobriety, righteousness, and that honestly ties

1:04:49.200 --> 1:04:51.520
<v Speaker 2>in with what I was going to say, and kind

1:04:51.560 --> 1:04:53.920
<v Speaker 2>of why I'm passionate about all of this. So like

1:04:54.480 --> 1:04:57.680
<v Speaker 2>the breaking point for me because remember I went from

1:04:57.720 --> 1:05:02.560
<v Speaker 2>being like AA's biggest fan, all in on it. Yeah,

1:05:02.880 --> 1:05:06.840
<v Speaker 2>like poster boy love AA, can't get enough of AA.

1:05:07.560 --> 1:05:10.880
<v Speaker 2>I went from that place to the more and more

1:05:10.920 --> 1:05:13.000
<v Speaker 2>I read the Bible, the more and more I sat

1:05:13.080 --> 1:05:17.040
<v Speaker 2>under faithful preaching, and I'm just reading these things like

1:05:17.520 --> 1:05:19.560
<v Speaker 2>Jesus and the Sermon on the Mount saying there are

1:05:19.560 --> 1:05:21.760
<v Speaker 2>gonna be those on that day who say, Lord, Lord,

1:05:21.800 --> 1:05:24.720
<v Speaker 2>didn't we cast out demons in your name and perform

1:05:24.800 --> 1:05:27.920
<v Speaker 2>miracles in your name and prophesy in your name? Only

1:05:27.960 --> 1:05:29.880
<v Speaker 2>for him to say, depart from me. You work as

1:05:29.880 --> 1:05:33.840
<v Speaker 2>a lawlessness. I never knew you. And so like I'm like, okay,

1:05:34.560 --> 1:05:38.640
<v Speaker 2>you could talk Christian, walk Christian, look Christian, and according

1:05:38.640 --> 1:05:42.040
<v Speaker 2>to Jesus not be a Christian. And so like I'm

1:05:42.040 --> 1:05:46.480
<v Speaker 2>starting to have this like holy spirit, like the Word

1:05:46.520 --> 1:05:49.760
<v Speaker 2>of God is coming alive to me, and it's like

1:05:50.000 --> 1:05:56.480
<v Speaker 2>it's so clearly saying things that are in total conflict

1:05:56.680 --> 1:05:59.720
<v Speaker 2>with what I am believing and teaching other people in

1:06:01.200 --> 1:06:04.240
<v Speaker 2>and then really the Lynchpin for me. And this is

1:06:04.240 --> 1:06:06.600
<v Speaker 2>why I'm so passionate about this and why I'm willing

1:06:06.640 --> 1:06:11.320
<v Speaker 2>to speak unapologetically about it. Is when Jesus says, what

1:06:11.440 --> 1:06:14.400
<v Speaker 2>is it profit a man if he gains the whole

1:06:14.440 --> 1:06:18.560
<v Speaker 2>world but forfeits his soul? So like, if you're listening

1:06:18.600 --> 1:06:22.640
<v Speaker 2>to this, like hear me loud and clear, I love sobriety.

1:06:22.800 --> 1:06:28.520
<v Speaker 2>I am eternally grateful to God for sobriety. Sobriety is

1:06:28.560 --> 1:06:33.400
<v Speaker 2>a really good thing. I hope to be sober for

1:06:33.480 --> 1:06:35.360
<v Speaker 2>the rest of my life. If I get to live,

1:06:35.440 --> 1:06:39.040
<v Speaker 2>Lord Willing another forty or fifty years, I hope, by

1:06:39.040 --> 1:06:43.440
<v Speaker 2>the grace of God, alcohol never touches my lips ever again.

1:06:43.720 --> 1:06:47.520
<v Speaker 2>So like, I am as pro sobriety now as I've

1:06:47.560 --> 1:06:52.080
<v Speaker 2>ever been. Love sobriety. It's a good gift. Jesus says,

1:06:52.440 --> 1:06:54.920
<v Speaker 2>what does it profit a man if he gains the

1:06:54.960 --> 1:07:00.840
<v Speaker 2>whole world, which includes everything good like sobriety? What is

1:07:00.840 --> 1:07:03.640
<v Speaker 2>it profit a man if he gains everything, including good

1:07:03.680 --> 1:07:08.120
<v Speaker 2>things like sobriety, and forfeits his soul? And that was

1:07:08.200 --> 1:07:10.960
<v Speaker 2>for me, I think probably the day of my conversion.

1:07:11.040 --> 1:07:14.120
<v Speaker 2>I'm reading that at home, and it was in that

1:07:14.240 --> 1:07:18.400
<v Speaker 2>moment where the Holy Spirit immediately as I'm reading that

1:07:18.600 --> 1:07:23.000
<v Speaker 2>verse substituted the word sobriety for the world. And I'm

1:07:23.040 --> 1:07:26.840
<v Speaker 2>sitting there on my couch thinking, what does it profit

1:07:26.920 --> 1:07:33.400
<v Speaker 2>Brett if he's gained sobriety but has actually forfeited his soul. Now,

1:07:33.400 --> 1:07:36.760
<v Speaker 2>this is where it's even scarier for me. At this point,

1:07:36.880 --> 1:07:39.400
<v Speaker 2>I would have told you I was a Christian. I'm

1:07:39.480 --> 1:07:43.400
<v Speaker 2>reading the Bible. I'm going to church on Sundays. I'm

1:07:43.440 --> 1:07:47.920
<v Speaker 2>telling people in AA unapologetically that Jesus is my higher power.

1:07:48.800 --> 1:07:52.040
<v Speaker 2>I'm inviting other guys that I'm sponsoring in AA to

1:07:52.120 --> 1:07:55.080
<v Speaker 2>come to church. So like, dude, I look like I'm

1:07:55.080 --> 1:07:58.760
<v Speaker 2>a Christian. I talk like I'm a Christian. I think

1:07:58.840 --> 1:08:02.840
<v Speaker 2>I'm a Christian. And when I read that verse about

1:08:02.960 --> 1:08:07.600
<v Speaker 2>gaining sobriety and forfeiting my soul, it was then I

1:08:07.720 --> 1:08:11.880
<v Speaker 2>realized that I was just as dead in my sin,

1:08:13.040 --> 1:08:16.320
<v Speaker 2>probably around a year sober at this point, with this

1:08:16.400 --> 1:08:19.880
<v Speaker 2>cleaned up life helping other guys get sober. They're helping

1:08:19.920 --> 1:08:22.280
<v Speaker 2>guys get sober. I'm taking them to church. I'm going

1:08:22.320 --> 1:08:25.439
<v Speaker 2>to church. I'm reading the Bible. I was just as

1:08:25.560 --> 1:08:29.599
<v Speaker 2>dead in my sin, just as separated from God as

1:08:29.640 --> 1:08:34.000
<v Speaker 2>I was when I was a drunk, chasing women without

1:08:34.000 --> 1:08:37.280
<v Speaker 2>a care in the world, and could care less about

1:08:37.320 --> 1:08:42.400
<v Speaker 2>following Jesus because the only thing that had changed was

1:08:42.439 --> 1:08:46.920
<v Speaker 2>the object of my worship. I went from worshiping alcohol

1:08:47.400 --> 1:08:50.880
<v Speaker 2>and everything that that was a means to an end

1:08:51.520 --> 1:08:54.960
<v Speaker 2>to get to Now I'm just worshiping at the altar

1:08:55.040 --> 1:08:57.840
<v Speaker 2>of sobriety. So I go to my meetings, I work

1:08:57.920 --> 1:09:00.639
<v Speaker 2>my steps, I call my sponsor, I sponsored my guys,

1:09:00.760 --> 1:09:04.719
<v Speaker 2>I serve, I go to church on Sundays, I'm reading

1:09:04.760 --> 1:09:08.280
<v Speaker 2>my Bible. Like, dude, how could the Lord not be

1:09:08.560 --> 1:09:12.240
<v Speaker 2>so stoked with all of this fruit in my life?

1:09:12.800 --> 1:09:17.760
<v Speaker 2>Like my life looks so radically different? How could this

1:09:18.000 --> 1:09:23.200
<v Speaker 2>not be proof of God's intervention in my life? And dude,

1:09:23.720 --> 1:09:27.439
<v Speaker 2>I was just as destined for hell if I would

1:09:27.479 --> 1:09:31.000
<v Speaker 2>have died that day as I was when I was

1:09:31.080 --> 1:09:34.000
<v Speaker 2>an unapologetic enemy of God.

1:09:34.320 --> 1:09:38.280
<v Speaker 1>Yeah, I think that's what I get really passionate about

1:09:38.280 --> 1:09:40.800
<v Speaker 1>as well, in the sense what you said there is

1:09:42.439 --> 1:09:46.840
<v Speaker 1>we can't just swap idols. No, And so when people

1:09:46.880 --> 1:09:49.400
<v Speaker 1>ask me, Johnna, you antia inti twelve steps, you anti

1:09:49.439 --> 1:09:54.200
<v Speaker 1>celebrate recovery. I think what I say is what I

1:09:54.280 --> 1:10:02.080
<v Speaker 1>have seen, okay, is that there is is a proclivity

1:10:03.280 --> 1:10:08.040
<v Speaker 1>to worship programs and steps with people who are the

1:10:08.080 --> 1:10:10.160
<v Speaker 1>biggest fans of those programs.

1:10:10.040 --> 1:10:10.719
<v Speaker 3>Oh for sure.

1:10:10.760 --> 1:10:14.080
<v Speaker 1>And that's I don't want that for you. Yeah, if

1:10:14.080 --> 1:10:15.960
<v Speaker 1>you're listening to this, I don't want that for you.

1:10:16.000 --> 1:10:18.120
<v Speaker 1>If you're listening to this and you that doesn't mean

1:10:18.200 --> 1:10:23.360
<v Speaker 1>Like one of my one of my close mentors, she

1:10:23.600 --> 1:10:26.960
<v Speaker 1>is a woman who runs a CR but she runs

1:10:27.000 --> 1:10:31.719
<v Speaker 1>it in a way that I would say is gospel centered. Yeah, right,

1:10:31.880 --> 1:10:36.400
<v Speaker 1>I believe it is gospel centered, right. And and We've

1:10:36.479 --> 1:10:42.000
<v Speaker 1>had these conversations, and in fact, I've had to uh

1:10:42.680 --> 1:10:45.599
<v Speaker 1>unwind certain conversations that I've had. One of the most

1:10:45.640 --> 1:10:49.519
<v Speaker 1>destructive conversations early on in my sobriety was with a

1:10:49.600 --> 1:10:54.200
<v Speaker 1>regional director of a celebrate recovery who you know, I'd

1:10:54.240 --> 1:10:56.080
<v Speaker 1>reached out to a bunch of different ones and and

1:10:56.160 --> 1:10:58.320
<v Speaker 1>felt like the Lord was like telling me, hey, reach out,

1:10:58.640 --> 1:11:01.920
<v Speaker 1>offer to share your story. I reached out to I mean,

1:11:01.960 --> 1:11:07.280
<v Speaker 1>I want to say, twenty crs in my area. Only

1:11:07.320 --> 1:11:09.479
<v Speaker 1>one of them invited me to speak, and the regional

1:11:09.520 --> 1:11:11.600
<v Speaker 1>director got on the phone with me and basically was like,

1:11:11.880 --> 1:11:16.840
<v Speaker 1>stop it, stop calling and emailing people. She goes, if

1:11:16.840 --> 1:11:19.439
<v Speaker 1>you are not doing the program, you are not really

1:11:19.439 --> 1:11:23.040
<v Speaker 1>in recovery. And I was like, what what are you

1:11:23.080 --> 1:11:25.360
<v Speaker 1>talking about? Like what do you mean?

1:11:25.840 --> 1:11:26.080
<v Speaker 3>You know?

1:11:26.680 --> 1:11:31.760
<v Speaker 1>It was so confusing, and it was like you've you've

1:11:31.800 --> 1:11:35.760
<v Speaker 1>swapped iitles, like you're just you're still worshiping a pro

1:11:36.000 --> 1:11:40.559
<v Speaker 1>Like you're not. You're not about what does it look

1:11:40.640 --> 1:11:42.320
<v Speaker 1>like to get to the root, What does it look

1:11:42.439 --> 1:11:44.720
<v Speaker 1>like to excavate? What does it look like to let

1:11:44.880 --> 1:11:49.000
<v Speaker 1>Jesus into all those areas and worship him exclusively? You know?

1:11:49.920 --> 1:11:54.800
<v Speaker 1>And and so that's why I think that's why I

1:11:54.800 --> 1:11:58.040
<v Speaker 1>think this is an important cover, this is an important conversation,

1:11:58.760 --> 1:12:02.200
<v Speaker 1>is because what doesn't want what I don't want. If

1:12:02.200 --> 1:12:04.640
<v Speaker 1>you want to go to a CR, great, if you

1:12:04.680 --> 1:12:07.280
<v Speaker 1>want to go to an AA right with the caveats

1:12:07.280 --> 1:12:10.360
<v Speaker 1>of bread has explained, which I think seemed very wise.

1:12:10.840 --> 1:12:13.360
<v Speaker 1>Right again, I haven't gone to I haven't gone through AA,

1:12:13.560 --> 1:12:17.800
<v Speaker 1>and so I defer to him. But everything that he

1:12:17.920 --> 1:12:20.439
<v Speaker 1>has said, uh, makes a lot of sense to me.

1:12:20.439 --> 1:12:22.600
<v Speaker 1>If you disagree, shoot me, shoot me a message, like

1:12:22.640 --> 1:12:25.400
<v Speaker 1>maybe we could have another episode where where where where

1:12:25.439 --> 1:12:28.559
<v Speaker 1>we answer questions right, We answered things where you're like, hey,

1:12:28.560 --> 1:12:31.120
<v Speaker 1>what about this, what about this? Like let's do it right.

1:12:31.880 --> 1:12:35.360
<v Speaker 1>But I think the point is is that is that

1:12:35.760 --> 1:12:40.320
<v Speaker 1>Christ as a Christian, this shouldn't be controversial bread, but

1:12:40.320 --> 1:12:40.640
<v Speaker 1>it is.

1:12:40.960 --> 1:12:43.200
<v Speaker 3>It shouldn't and and I want to speak to that

1:12:43.200 --> 1:12:46.400
<v Speaker 3>if I can. Yeah. So, the the.

1:12:46.200 --> 1:12:51.040
<v Speaker 2>The clarity just backtracking real quick, as I realized I'm

1:12:51.200 --> 1:12:53.720
<v Speaker 2>just as dead in my sin in that moment, with

1:12:53.800 --> 1:12:57.839
<v Speaker 2>this cleaned up life, sober, going to church talking about Jesus,

1:12:58.240 --> 1:13:00.439
<v Speaker 2>I'm just as separated from God as I had been

1:13:00.479 --> 1:13:03.920
<v Speaker 2>in the past. The clarity that the Holy Spirit revealed

1:13:03.920 --> 1:13:08.800
<v Speaker 2>to me was I was equating my sobriety from alcohol

1:13:09.320 --> 1:13:15.160
<v Speaker 2>with righteousness and essentially believing that I'm right with God,

1:13:15.880 --> 1:13:20.720
<v Speaker 2>not because of and only because of what Jesus has done,

1:13:21.200 --> 1:13:24.800
<v Speaker 2>living a sinless life in my place, dying the death

1:13:24.840 --> 1:13:28.800
<v Speaker 2>that I deserve on the cross, Like it wasn't me

1:13:28.960 --> 1:13:34.840
<v Speaker 2>trusting in that, it was me essentially trusting in this

1:13:35.000 --> 1:13:37.880
<v Speaker 2>new way of life, this sobriety, all these good things

1:13:37.960 --> 1:13:41.240
<v Speaker 2>I'm doing, and so like, that's why I say saved

1:13:41.280 --> 1:13:45.719
<v Speaker 2>from sobriety. Ultimately we're saved from sin. But our sin

1:13:46.600 --> 1:13:49.799
<v Speaker 2>is like playing out in all different kinds of ways,

1:13:49.840 --> 1:13:54.080
<v Speaker 2>all different forms of idolatry. And I had an idolatry

1:13:54.120 --> 1:13:59.320
<v Speaker 2>of sobriety. I was worshiping sobriety while giving lip service

1:13:59.439 --> 1:14:03.520
<v Speaker 2>to Jesus. And like, dude, when you think about the enemy,

1:14:03.760 --> 1:14:07.120
<v Speaker 2>he does not care how much we miss Jesus by

1:14:07.760 --> 1:14:11.160
<v Speaker 2>as long as we miss Jesus. Yeah, and so like

1:14:11.520 --> 1:14:13.640
<v Speaker 2>think of the people. And this is where I say this,

1:14:13.800 --> 1:14:16.800
<v Speaker 2>Like this is with a broken heart. You've got all

1:14:16.840 --> 1:14:20.559
<v Speaker 2>these people in twelve step programs who think they're right

1:14:20.640 --> 1:14:24.759
<v Speaker 2>with God as they understand God. Some of these people

1:14:25.080 --> 1:14:28.280
<v Speaker 2>explicitly want nothing to do with Jesus. Some of them

1:14:28.320 --> 1:14:33.080
<v Speaker 2>are probably indifferent to Jesus. Some of them don't really

1:14:33.200 --> 1:14:37.400
<v Speaker 2>know about Jesus. But they all think they have a

1:14:37.479 --> 1:14:40.120
<v Speaker 2>relationship with the God of their understanding.

1:14:40.479 --> 1:14:41.639
<v Speaker 3>They pray to their God.

1:14:42.160 --> 1:14:46.200
<v Speaker 2>They attribute the blessings in their life to their God.

1:14:46.720 --> 1:14:50.000
<v Speaker 2>Like they're sober now, their marriage has recovered, business is

1:14:50.040 --> 1:14:53.200
<v Speaker 2>going great, they're healthier than they've ever been. So like,

1:14:53.600 --> 1:14:57.080
<v Speaker 2>if I was to tell them, hey, if you actually

1:14:57.120 --> 1:15:00.719
<v Speaker 2>haven't repented of your sin and put your and Jesus

1:15:00.800 --> 1:15:04.080
<v Speaker 2>alone for salvation, you actually are not reconciled to God,

1:15:04.560 --> 1:15:07.479
<v Speaker 2>and you actually don't have a relationship with God. Like

1:15:07.760 --> 1:15:09.920
<v Speaker 2>whoever you think you're praying to you or whatever you

1:15:09.920 --> 1:15:12.800
<v Speaker 2>think you're praying to, is actually not God. They would

1:15:12.800 --> 1:15:17.920
<v Speaker 2>think I'm insane now, and this is why. And again,

1:15:18.320 --> 1:15:20.479
<v Speaker 2>like I would have done, they would point to their life.

1:15:20.920 --> 1:15:25.080
<v Speaker 2>They would say, look at all the evidence of my

1:15:25.320 --> 1:15:29.679
<v Speaker 2>God's presence in my life. So again, the enemy does

1:15:29.720 --> 1:15:31.960
<v Speaker 2>not care how much we miss Jesus. By as long

1:15:32.000 --> 1:15:35.840
<v Speaker 2>as we miss Jesus. I don't think there's much more

1:15:36.360 --> 1:15:40.519
<v Speaker 2>that pleases the enemy than for people to spend decades

1:15:40.560 --> 1:15:45.960
<v Speaker 2>of their life sober, living a without a doubt, better

1:15:46.040 --> 1:15:49.919
<v Speaker 2>life than they did when they were drinking and drugging,

1:15:50.800 --> 1:15:54.360
<v Speaker 2>thinking they're totally fine with God as they understand God,

1:15:55.040 --> 1:15:57.680
<v Speaker 2>only to get the end of their life, and they

1:15:57.680 --> 1:16:00.519
<v Speaker 2>spend all these decades sober, they helped all these other

1:16:00.560 --> 1:16:03.919
<v Speaker 2>people get sober, and it was all in this general

1:16:03.960 --> 1:16:09.200
<v Speaker 2>God that they essentially defined or came up with. And

1:16:09.240 --> 1:16:14.960
<v Speaker 2>then I say this like tragically, not like in a

1:16:15.000 --> 1:16:17.280
<v Speaker 2>way that's like, oh, this is what they get. I

1:16:17.280 --> 1:16:19.880
<v Speaker 2>say this like with tears. Then they go to hell,

1:16:21.160 --> 1:16:25.479
<v Speaker 2>like that is exactly what the enemy wants, like, if

1:16:25.520 --> 1:16:28.600
<v Speaker 2>the Bible is true, then people are either going to

1:16:28.600 --> 1:16:32.360
<v Speaker 2>spend eternity with God by grace, true faith in Jesus alone,

1:16:32.920 --> 1:16:35.960
<v Speaker 2>or they're going to spend eternity in hell. I believe

1:16:36.040 --> 1:16:38.880
<v Speaker 2>that the Bible is true, and so when Jesus says,

1:16:39.400 --> 1:16:41.479
<v Speaker 2>what is a prophet of man? If he gains the

1:16:41.520 --> 1:16:44.680
<v Speaker 2>whole world, be forfeits his soul. I want people to

1:16:44.720 --> 1:16:47.880
<v Speaker 2>stay sober, for sure. I want people to get sober.

1:16:48.640 --> 1:16:52.400
<v Speaker 2>I want your soul to be reconciled to God infinitely

1:16:52.520 --> 1:16:55.519
<v Speaker 2>more than I want you to be sober, because if

1:16:55.560 --> 1:16:59.240
<v Speaker 2>you get sober and you miss Jesus, you might enjoy

1:16:59.360 --> 1:17:02.800
<v Speaker 2>the next decade or several decades, but you are on

1:17:02.960 --> 1:17:06.040
<v Speaker 2>a path to destruction and you don't have to be.

1:17:07.360 --> 1:17:09.160
<v Speaker 1>You know, there's one thing that I know that one

1:17:09.200 --> 1:17:13.519
<v Speaker 1>of your mentors says a lot who's become you know,

1:17:14.120 --> 1:17:18.960
<v Speaker 1>a mentor in a way of mind, and that is

1:17:19.000 --> 1:17:22.519
<v Speaker 1>in all of this conversation. I don't think I know

1:17:22.600 --> 1:17:25.120
<v Speaker 1>Brett's not saying this because I know him and I'm

1:17:25.160 --> 1:17:31.720
<v Speaker 1>not saying this. That doesn't mean that you know that

1:17:31.840 --> 1:17:37.200
<v Speaker 1>the Church has done this like perfectly right? I think

1:17:37.280 --> 1:17:42.679
<v Speaker 1>sure part of the reason that AA that twelve step

1:17:42.800 --> 1:17:46.160
<v Speaker 1>recovery has had to be there is because the church

1:17:46.160 --> 1:17:51.559
<v Speaker 1>hasn't fulfilled its role, agreed. And And so when we

1:17:51.680 --> 1:17:54.519
<v Speaker 1>talk about gospel centered recovery, which I want you to

1:17:54.600 --> 1:17:57.960
<v Speaker 1>define that as kind of our last segment here, when

1:17:58.000 --> 1:18:04.760
<v Speaker 1>we talk about gospel centered recovery, it is it's as

1:18:04.880 --> 1:18:07.760
<v Speaker 1>much calling the church. And when I say the church,

1:18:07.760 --> 1:18:10.280
<v Speaker 1>I'm especially talking about the local church and the local

1:18:10.360 --> 1:18:15.240
<v Speaker 1>churches to invest in what it looks like to have

1:18:16.800 --> 1:18:21.360
<v Speaker 1>thriving gospel centered recovery ministries. So with that said, Brett,

1:18:22.479 --> 1:18:25.600
<v Speaker 1>how would you define what does it look like? What

1:18:26.000 --> 1:18:28.519
<v Speaker 1>is gospel centered recovery?

1:18:29.280 --> 1:18:31.880
<v Speaker 2>Yeah, and even just the way that you articulated that,

1:18:32.000 --> 1:18:37.519
<v Speaker 2>I'm thinking like every single local church should be a

1:18:37.560 --> 1:18:42.800
<v Speaker 2>gospel centered recovery ministry. Like if there is healthy discipleship

1:18:43.479 --> 1:18:49.759
<v Speaker 2>and preaching and accountability and encouragement, then all it is

1:18:49.760 --> 1:18:54.320
<v Speaker 2>is everyone as we struggle with sin until we either

1:18:54.439 --> 1:18:57.360
<v Speaker 2>die or Jesus comes back, like you talk about in

1:18:57.400 --> 1:19:00.680
<v Speaker 2>your book Messi Sanctification, all of us are going to

1:19:00.720 --> 1:19:04.360
<v Speaker 2>struggle until we die or Jesus comes back. And so

1:19:04.520 --> 1:19:09.280
<v Speaker 2>gospel centered recovery is learning how to apply the gospel

1:19:09.320 --> 1:19:14.840
<v Speaker 2>specifically to every form of sin and suffering that we

1:19:14.960 --> 1:19:19.280
<v Speaker 2>struggle with. And we had talked earlier too in one

1:19:19.320 --> 1:19:24.559
<v Speaker 2>of the I guess taglines, if you will, from Recovery

1:19:24.600 --> 1:19:30.320
<v Speaker 2>at Citizens Church in Plano, Texas, is like, sobriety is

1:19:30.360 --> 1:19:35.000
<v Speaker 2>a byproduct of the main goal, which is a heart

1:19:35.040 --> 1:19:39.759
<v Speaker 2>reconciled to God by grace through faith in Jesus' period,

1:19:40.080 --> 1:19:45.880
<v Speaker 2>and so gospel centered recovery, whether it's sobriety anger, I mean,

1:19:45.960 --> 1:19:48.360
<v Speaker 2>it's not just our sin, it's even our suffering. So

1:19:48.439 --> 1:19:53.320
<v Speaker 2>it's grief, physical illness, I mean any form of sin

1:19:53.400 --> 1:19:59.720
<v Speaker 2>and suffering where the healing, the relief, the comfort is

1:19:59.800 --> 1:20:05.559
<v Speaker 2>all always the overflow of being reconciled to God first

1:20:05.600 --> 1:20:11.559
<v Speaker 2>and foremost, and then enjoying life with Him, like enjoying God,

1:20:11.920 --> 1:20:15.120
<v Speaker 2>living with God, living with the people of God. And

1:20:15.160 --> 1:20:19.320
<v Speaker 2>then the overflow, the byproduct of that is often getting

1:20:19.360 --> 1:20:23.400
<v Speaker 2>the very thing that brought us into quote unquote recovery

1:20:23.800 --> 1:20:27.360
<v Speaker 2>in the first place. You had also said real quick

1:20:27.400 --> 1:20:31.960
<v Speaker 2>here like this this stuff about Christianity and is like controversial,

1:20:32.080 --> 1:20:35.639
<v Speaker 2>but it shouldn't be. And dude, I know why that is.

1:20:36.120 --> 1:20:40.040
<v Speaker 2>So I say this, this this is not like condescension

1:20:40.280 --> 1:20:48.080
<v Speaker 2>at all. We have a biblical alliteracy like disaster in

1:20:48.160 --> 1:20:52.479
<v Speaker 2>the Western Church where people do not know the Word.

1:20:52.520 --> 1:20:55.160
<v Speaker 2>And again I'm not saying this like in a talking

1:20:55.240 --> 1:21:00.280
<v Speaker 2>down way. I'm saying like, we have a discipleship like

1:21:01.080 --> 1:21:05.240
<v Speaker 2>disaster in the sense that people have not been taught

1:21:05.680 --> 1:21:08.559
<v Speaker 2>how to read and study and apply the Word of

1:21:08.560 --> 1:21:11.519
<v Speaker 2>God for themselves. Like I can't remember if it's Barna

1:21:11.680 --> 1:21:14.439
<v Speaker 2>or Leganier, but one of them or both of them.

1:21:14.840 --> 1:21:20.559
<v Speaker 2>They do these annual or biannual, massive surveys about basic

1:21:20.720 --> 1:21:27.000
<v Speaker 2>Christian doctrine, like basic stuff about what Christians believe, and

1:21:27.120 --> 1:21:33.240
<v Speaker 2>the results are horrifying, and so it is zero percent

1:21:33.400 --> 1:21:37.360
<v Speaker 2>surprising if we don't And again I'm not saying that

1:21:37.400 --> 1:21:39.479
<v Speaker 2>to be a Christian you've got to be able to

1:21:39.520 --> 1:21:42.840
<v Speaker 2>pass a Christian doctrine test. That is not what I'm saying.

1:21:43.400 --> 1:21:46.560
<v Speaker 2>What I'm saying, though, is it is zero percent surprising

1:21:46.600 --> 1:21:54.080
<v Speaker 2>to me that Christians, who sadly are failing, if you will,

1:21:54.120 --> 1:21:58.640
<v Speaker 2>for lack of a better word, these basic like surveys

1:21:58.680 --> 1:22:02.400
<v Speaker 2>of what do Christians believe? Eve zero percent surprising that

1:22:02.400 --> 1:22:05.760
<v Speaker 2>they're then in a room like AA and not understanding

1:22:05.800 --> 1:22:09.880
<v Speaker 2>what the problem is so I say that to our fault,

1:22:10.000 --> 1:22:12.160
<v Speaker 2>like those of us who, by the grace of God

1:22:12.760 --> 1:22:16.880
<v Speaker 2>have been discipled well and are learning a lot. I

1:22:16.920 --> 1:22:20.080
<v Speaker 2>know you just completed seminary. I've been taking seminary classes.

1:22:20.080 --> 1:22:22.160
<v Speaker 2>I'm in a preaching course. I'm learning have to study

1:22:22.200 --> 1:22:25.040
<v Speaker 2>the Bible from some of the best Bible teachers on

1:22:25.080 --> 1:22:30.519
<v Speaker 2>the planet. Like it is our responsibility, not in a

1:22:30.520 --> 1:22:32.800
<v Speaker 2>way that only God can shoulder, but as much as

1:22:32.840 --> 1:22:36.719
<v Speaker 2>we can to disciple and teach others what it actually

1:22:36.720 --> 1:22:40.120
<v Speaker 2>means to be a Christian and like, what do Christians believe?

1:22:40.640 --> 1:22:41.880
<v Speaker 3>What does the Word teach?

1:22:42.320 --> 1:22:44.880
<v Speaker 2>And then that would take care of all of this

1:22:45.040 --> 1:22:49.560
<v Speaker 2>downstream confusion, where well, what's the problem with a universalist

1:22:49.560 --> 1:22:52.240
<v Speaker 2>program that encourages you to believe in whatever God you

1:22:52.320 --> 1:22:55.479
<v Speaker 2>want to and the exclusivity of Jesus being the only

1:22:55.520 --> 1:22:57.920
<v Speaker 2>way to the Father. It's almost like I don't even

1:22:57.960 --> 1:23:00.519
<v Speaker 2>know where to start. It's like you've got to go

1:23:00.560 --> 1:23:04.200
<v Speaker 2>back up stream to just learn the basics of Christianity,

1:23:04.600 --> 1:23:07.080
<v Speaker 2>and then that will take care of all this other stuff.

1:23:07.120 --> 1:23:09.360
<v Speaker 3>Really, the Holy Spirit will take care of all this

1:23:09.400 --> 1:23:09.920
<v Speaker 3>other stuff.

1:23:11.080 --> 1:23:12.760
<v Speaker 1>The final thing I want to say is that I

1:23:12.760 --> 1:23:15.280
<v Speaker 1>think when we talk about gospel syner recovery, which I

1:23:15.280 --> 1:23:18.640
<v Speaker 1>think for me, you know, just just riffing off what

1:23:18.680 --> 1:23:23.200
<v Speaker 1>Breadth said is is shooting for Jesus, getting sobriety thrown

1:23:23.240 --> 1:23:27.120
<v Speaker 1>in that Jesus is the ultimate answer to the deepest

1:23:27.479 --> 1:23:31.040
<v Speaker 1>issues that cause you to drink in the first place,

1:23:31.760 --> 1:23:35.200
<v Speaker 1>that cause you to drink like an idiot, to drug,

1:23:35.280 --> 1:23:39.880
<v Speaker 1>to porn to whatever. Right, is like, those are symptoms

1:23:40.320 --> 1:23:43.400
<v Speaker 1>of a root cause that only Jesus can heal. Right,

1:23:43.479 --> 1:23:48.559
<v Speaker 1>that is the result of the brokenness, sin and suffering

1:23:48.600 --> 1:23:52.040
<v Speaker 1>that is in the world. Right, But that said is

1:23:52.080 --> 1:23:56.479
<v Speaker 1>like is like I remember I was speaking down in

1:23:56.520 --> 1:24:07.479
<v Speaker 1>Georgia and there was a place where like the there

1:24:07.479 --> 1:24:10.000
<v Speaker 1>were some people that were afraid that what I was

1:24:10.040 --> 1:24:13.160
<v Speaker 1>going to say was, well, all you need is Jesus

1:24:14.840 --> 1:24:19.840
<v Speaker 1>and you don't need the you don't need anything else, right,

1:24:20.520 --> 1:24:22.240
<v Speaker 1>And I think on one hand, you might like there

1:24:22.320 --> 1:24:24.240
<v Speaker 1>might people be like, well, isn't that what you're saying?

1:24:24.240 --> 1:24:27.120
<v Speaker 1>Are you saying you like Jesus? And I would say,

1:24:27.560 --> 1:24:30.639
<v Speaker 1>it's like there's nuance there, right, Like, yes, I'm saying

1:24:30.640 --> 1:24:33.040
<v Speaker 1>that Jesus is the ultimate answer, but that's not to

1:24:33.160 --> 1:24:36.360
<v Speaker 1>the exclusivity and Brett, you can chime in, but that's

1:24:36.400 --> 1:24:39.360
<v Speaker 1>not to the exclusivity of Like what I'm not saying

1:24:40.120 --> 1:24:44.280
<v Speaker 1>is that there's no room for detox facilities, that's no

1:24:44.360 --> 1:24:47.760
<v Speaker 1>room for sober living houses, that there's no room for

1:24:48.240 --> 1:24:53.519
<v Speaker 1>treatment centers, that there's no room Like that's not it's not. See,

1:24:53.560 --> 1:24:56.720
<v Speaker 1>I grew up in a faith healing background that when

1:24:56.720 --> 1:24:58.800
<v Speaker 1>you said all you need is Jesus, it was like,

1:24:59.280 --> 1:25:02.080
<v Speaker 1>you know, don't take medication, don't don't say that you

1:25:02.120 --> 1:25:05.080
<v Speaker 1>have a cold, because that's confessing you know, bad things

1:25:05.120 --> 1:25:08.360
<v Speaker 1>over you, and and and and that's not what we're

1:25:08.400 --> 1:25:12.320
<v Speaker 1>saying here, right, Like it's there's room for that stuff,

1:25:12.360 --> 1:25:13.960
<v Speaker 1>but it's not the ultimate goal.

1:25:14.680 --> 1:25:18.240
<v Speaker 2>Right Yeah, yeah, there's there's not only room, but those

1:25:18.520 --> 1:25:22.000
<v Speaker 2>those are all I would say, like a detox facility

1:25:22.080 --> 1:25:25.160
<v Speaker 2>where it's purely medical, we're not talking about someone teaching

1:25:25.200 --> 1:25:30.679
<v Speaker 2>something that's God's common grace now, like a secular treatment center,

1:25:31.160 --> 1:25:35.960
<v Speaker 2>like if if they're pushing the twelve step agenda, like

1:25:36.720 --> 1:25:40.240
<v Speaker 2>then you're getting into something different. But like if I've

1:25:40.280 --> 1:25:42.680
<v Speaker 2>got someone and they've got to go to rehab and

1:25:42.760 --> 1:25:46.360
<v Speaker 2>their only option is this one particular rehab, and and

1:25:46.400 --> 1:25:48.840
<v Speaker 2>I know that they're pushing AA and they're of course,

1:25:48.880 --> 1:25:50.800
<v Speaker 2>I'm gonna say go to the rehab, like if they

1:25:50.840 --> 1:25:55.200
<v Speaker 2>need to detox and just get like separation from the

1:25:55.240 --> 1:25:58.360
<v Speaker 2>people they're around, the drugs or alcohol they're around, of

1:25:58.400 --> 1:26:01.040
<v Speaker 2>course I'm gonna say go there. What would be even

1:26:01.080 --> 1:26:03.760
<v Speaker 2>more amazing, and I know that you're aware of our

1:26:03.880 --> 1:26:08.559
<v Speaker 2>dreams as it relates to this is imagined facilities where

1:26:08.600 --> 1:26:12.959
<v Speaker 2>just like we talk about gospel centered recovery, imagine gospel

1:26:13.000 --> 1:26:17.200
<v Speaker 2>centered treatment centers where they've got all the medical stuff

1:26:17.200 --> 1:26:20.800
<v Speaker 2>for detox and medication for people who do have mental

1:26:20.880 --> 1:26:25.200
<v Speaker 2>health struggles, where medication is again it's not ultimate, but

1:26:25.280 --> 1:26:30.240
<v Speaker 2>it is needed, even it's helpful, but it's ultimately supplemental.

1:26:31.400 --> 1:26:34.559
<v Speaker 2>But then where the underlying message that's being taught in

1:26:34.960 --> 1:26:41.960
<v Speaker 2>therapy and group counseling sessions is not something antithetical to Christianity,

1:26:42.040 --> 1:26:44.639
<v Speaker 2>but actually the Gospel and the story of the Bible.

1:26:45.080 --> 1:26:50.120
<v Speaker 1>So yeah, well, brat Man, this has been awesome. I

1:26:50.200 --> 1:26:53.479
<v Speaker 1>think it's an important episode. I think it's one that

1:26:53.560 --> 1:27:00.200
<v Speaker 1>I hope everyone listens to with open ears, that you know,

1:27:00.840 --> 1:27:04.880
<v Speaker 1>it is one that you hear the heart behind what

1:27:04.920 --> 1:27:08.080
<v Speaker 1>we're saying and what we want for you, which is

1:27:08.400 --> 1:27:13.400
<v Speaker 1>ultimately we want we want Jesus for you, we want eternity,

1:27:13.479 --> 1:27:16.679
<v Speaker 1>We want the flourishing that he offers, the best life

1:27:16.680 --> 1:27:19.120
<v Speaker 1>that he offers, not the easiest. Right that doesn't mean

1:27:19.160 --> 1:27:22.800
<v Speaker 1>a life devoid of hardships, or devoid of mental health

1:27:22.800 --> 1:27:26.920
<v Speaker 1>issues or or or of you know, health, wealth and wisdom.

1:27:27.000 --> 1:27:33.400
<v Speaker 1>Right like it is, however, the life that that Roman's

1:27:33.439 --> 1:27:36.160
<v Speaker 1>eight twenty eight talks about, right that authors where all

1:27:36.200 --> 1:27:37.720
<v Speaker 1>things work together for the good of those who love

1:27:37.800 --> 1:27:39.599
<v Speaker 1>him and are called them called according to his purpose.

1:27:39.640 --> 1:27:43.599
<v Speaker 1>So Brett, thank you, thank you, Thank you so much.

1:27:44.320 --> 1:27:46.360
<v Speaker 1>And if people, you know, if you have questions, if

1:27:46.400 --> 1:27:48.800
<v Speaker 1>you have thoughts, like, send them in. Like I said,

1:27:48.920 --> 1:27:50.960
<v Speaker 1>we would love to do another episode. I'd love to

1:27:51.000 --> 1:27:54.040
<v Speaker 1>have Brett back on again to answer your questions, your

1:27:54.560 --> 1:27:59.000
<v Speaker 1>your angry emails, your loving emails. Right, yeah, you know,

1:27:59.120 --> 1:28:01.519
<v Speaker 1>I think I think it's an important conversation. So Brett,

1:28:01.520 --> 1:28:05.880
<v Speaker 1>thank you so much for joining us for it. I

1:28:05.920 --> 1:28:10.000
<v Speaker 1>really think what Brett said about like the devil doesn't

1:28:10.040 --> 1:28:14.320
<v Speaker 1>care how much we miss by right, And that was

1:28:14.360 --> 1:28:17.760
<v Speaker 1>really true in my life, right, Like I I was

1:28:17.920 --> 1:28:22.800
<v Speaker 1>doing things for the Lord, and I was I was

1:28:22.880 --> 1:28:27.080
<v Speaker 1>listening to the Holy Spirit in plenty of aspects, right,

1:28:27.680 --> 1:28:30.200
<v Speaker 1>Like I don't talk about this a lot, but like

1:28:30.240 --> 1:28:34.000
<v Speaker 1>I donated a kidney to a stranger and really felt

1:28:34.040 --> 1:28:36.880
<v Speaker 1>like the Lord, you know, laid it on my work

1:28:37.000 --> 1:28:43.000
<v Speaker 1>to do right. And yet I had this this thing

1:28:43.360 --> 1:28:48.160
<v Speaker 1>that I just kept turning to and and I had

1:28:48.320 --> 1:28:50.439
<v Speaker 1>as an idol in my life. And so I think

1:28:50.520 --> 1:28:54.360
<v Speaker 1>what I think the Devil's you know, some of his

1:28:54.560 --> 1:28:58.360
<v Speaker 1>greatest work, if you will, is done when he can

1:28:58.479 --> 1:29:03.280
<v Speaker 1>take a good thing and just twist it enough to

1:29:03.320 --> 1:29:06.559
<v Speaker 1>turn it into an idol. And so when Brett talks

1:29:06.600 --> 1:29:10.320
<v Speaker 1>about being saved from sobriety, it's like, man, I just

1:29:10.439 --> 1:29:15.200
<v Speaker 1>see so many people make an idol out of sobriety,

1:29:15.280 --> 1:29:20.120
<v Speaker 1>and I just think, oh, you're You're like you have

1:29:20.400 --> 1:29:23.320
<v Speaker 1>just enough to convince yourself that you have everything, and

1:29:23.400 --> 1:29:28.599
<v Speaker 1>yet you don't and the main thing you're still missing.

1:29:29.560 --> 1:29:32.040
<v Speaker 1>I have friends, I have Christian friends who do AA

1:29:32.240 --> 1:29:35.720
<v Speaker 1>and they approach it from a gospel lens, and I'm

1:29:35.760 --> 1:29:39.000
<v Speaker 1>excited that they can do that right, and in some

1:29:39.040 --> 1:29:41.639
<v Speaker 1>ways they are they have a mission field in front

1:29:41.640 --> 1:29:44.240
<v Speaker 1>of them, right. Like I live down in the South

1:29:44.560 --> 1:29:47.519
<v Speaker 1>and we say all the time, the churches down here

1:29:47.920 --> 1:29:51.400
<v Speaker 1>have a really hard time because here in the Bible Belt,

1:29:51.520 --> 1:29:55.200
<v Speaker 1>everyone says they're a Christian, everyone thinks they're a Christian, right,

1:29:55.800 --> 1:29:59.720
<v Speaker 1>and yet so many people are just culturally Christians. And

1:29:59.760 --> 1:30:03.400
<v Speaker 1>I think it's the same thing in that AA culture

1:30:04.000 --> 1:30:08.639
<v Speaker 1>is like, hey, I'm good, I'm sober, everything's great, and

1:30:08.720 --> 1:30:11.599
<v Speaker 1>yet they're missing the main thing. And so if you're

1:30:11.600 --> 1:30:15.519
<v Speaker 1>a Christian that does AA, I would say use it

1:30:15.520 --> 1:30:19.960
<v Speaker 1>as a mission field to draw people to Jesus. And

1:30:20.600 --> 1:30:25.679
<v Speaker 1>I think the harvest is plenty there. Shoot me your

1:30:25.800 --> 1:30:29.080
<v Speaker 1>thoughts on what you think. I would love to hear them.

1:30:29.439 --> 1:30:32.320
<v Speaker 1>I talked in the intro about Veritas Recovery. If you

1:30:32.360 --> 1:30:35.519
<v Speaker 1>appreciate this podcast, if you appreciate what we're saying here,

1:30:35.600 --> 1:30:38.600
<v Speaker 1>if you are on board with aiming for Jesus and

1:30:38.640 --> 1:30:41.720
<v Speaker 1>getting sobriety thrown in, you can make a tax deductible

1:30:41.800 --> 1:30:46.439
<v Speaker 1>donation at Veritasrecovery dot org to keep this going. We

1:30:46.479 --> 1:30:50.440
<v Speaker 1>are five oh one c three recognized by the IRS,

1:30:51.200 --> 1:30:55.400
<v Speaker 1>and I would really appreciate it five ten thirty sixty

1:30:55.439 --> 1:30:59.040
<v Speaker 1>one hundred whatever. I would really I would really covet

1:30:59.080 --> 1:31:02.160
<v Speaker 1>that so that we can keep this going. Love you all,

1:31:02.240 --> 1:31:03.840
<v Speaker 1>We'll see you back here next week.