1 00:00:02,800 --> 00:00:10,560 Speaker 1: Life Audio. 2 00:00:11,360 --> 00:00:14,239 Speaker 2: What if the uncertainty that you're trying to avoid is 3 00:00:14,320 --> 00:00:16,960 Speaker 2: actually the place where your faith is meant to grow. 4 00:00:17,840 --> 00:00:21,919 Speaker 2: We want clarity, we want timelines, we want control. But 5 00:00:22,120 --> 00:00:24,919 Speaker 2: in Mark chapter thirteen, we see that Jesus invites us 6 00:00:24,960 --> 00:00:28,920 Speaker 2: to something very different. Instead of clarity, he gives us 7 00:00:28,920 --> 00:00:31,960 Speaker 2: a message, and that message is to wake up and 8 00:00:32,000 --> 00:00:35,920 Speaker 2: to be on watch, because faith isn't built in certainty, 9 00:00:36,159 --> 00:00:51,400 Speaker 2: It's built in trust. Hey, everyone, welcome back to How 10 00:00:51,440 --> 00:00:53,199 Speaker 2: to Say the Bible. I'm so glad that we get 11 00:00:53,200 --> 00:00:56,280 Speaker 2: to spend this time together. As we walk through the 12 00:00:56,320 --> 00:01:00,440 Speaker 2: Book of Mark, the pressure is amping up, the action 13 00:01:00,640 --> 00:01:04,640 Speaker 2: is amping up as we approach Jesus's death and resurrection 14 00:01:04,800 --> 00:01:06,840 Speaker 2: here at the end of the Gospel, and we're going 15 00:01:06,920 --> 00:01:10,240 Speaker 2: to get into a pretty serious teaching that has been 16 00:01:10,240 --> 00:01:12,360 Speaker 2: interpreted lots of different ways. We're going to do the 17 00:01:12,400 --> 00:01:14,920 Speaker 2: best we can to kind of give a little bit 18 00:01:15,040 --> 00:01:17,559 Speaker 2: scratch the surface, let's say, of what we can find 19 00:01:17,600 --> 00:01:20,679 Speaker 2: here in Mark chapter thirteen. But before we get into it, 20 00:01:20,720 --> 00:01:22,440 Speaker 2: I think this is a really, really good time to 21 00:01:22,560 --> 00:01:25,480 Speaker 2: remind you that the way that we are reading the 22 00:01:25,520 --> 00:01:28,199 Speaker 2: Bible together, the way that we discover and study together 23 00:01:28,240 --> 00:01:31,080 Speaker 2: here on this podcast as well as through my book 24 00:01:31,160 --> 00:01:35,000 Speaker 2: Help My Bible Is Alive. Is all predicated on using 25 00:01:35,040 --> 00:01:38,360 Speaker 2: a study Bible. So it's great to use devotionals, it's 26 00:01:38,360 --> 00:01:41,160 Speaker 2: great to use Bible studies. Obviously, I believe in devotionals 27 00:01:41,200 --> 00:01:44,160 Speaker 2: and Bible studies because I write them. But my real 28 00:01:44,240 --> 00:01:46,880 Speaker 2: desire is that you would also really know how to 29 00:01:47,000 --> 00:01:49,960 Speaker 2: walk through the Bible yourself and be able to just 30 00:01:50,000 --> 00:01:53,000 Speaker 2: sit down with your Bible, with the passage. You would 31 00:01:53,040 --> 00:01:55,720 Speaker 2: ask those four questions of scripture that we talk about here, 32 00:01:55,760 --> 00:01:58,680 Speaker 2: what does it say, what's the backstory, what does it mean? 33 00:01:59,080 --> 00:02:00,040 Speaker 1: What does it mean for me? 34 00:02:00,560 --> 00:02:02,640 Speaker 2: And so that each and every day you can be 35 00:02:02,760 --> 00:02:06,160 Speaker 2: growing in your relationship with God through his word. God's 36 00:02:06,160 --> 00:02:09,000 Speaker 2: word is one of the primary things He's given us 37 00:02:09,280 --> 00:02:11,600 Speaker 2: to hear his voice. A lot of times you might 38 00:02:11,639 --> 00:02:13,040 Speaker 2: be like, oh, man, I just wish I could hear 39 00:02:13,080 --> 00:02:13,640 Speaker 2: God's voice. 40 00:02:13,680 --> 00:02:14,919 Speaker 1: Like if God would just tell me what he. 41 00:02:14,840 --> 00:02:17,880 Speaker 2: Wants me to do with this relationship or with this job, 42 00:02:17,960 --> 00:02:20,640 Speaker 2: or with this hardship, I would do it. And what 43 00:02:20,639 --> 00:02:23,760 Speaker 2: I would say to you, kindly, is God has given 44 00:02:23,840 --> 00:02:25,760 Speaker 2: us his voice, and his voice is in his word. 45 00:02:25,880 --> 00:02:28,440 Speaker 2: Now I know that it takes work to get from 46 00:02:28,480 --> 00:02:31,920 Speaker 2: his word over to your life. But being in God's 47 00:02:31,919 --> 00:02:35,519 Speaker 2: Word is like a steady healthy diet. When you are 48 00:02:35,720 --> 00:02:38,359 Speaker 2: in a place where you are eating well and you 49 00:02:38,440 --> 00:02:41,760 Speaker 2: are choosing a steady healthy diet, You're going to see 50 00:02:41,840 --> 00:02:42,880 Speaker 2: gains over time. 51 00:02:43,240 --> 00:02:43,720 Speaker 1: You're going to. 52 00:02:43,720 --> 00:02:46,519 Speaker 2: Maybe notice I'm not getting as sick, or I don't 53 00:02:46,560 --> 00:02:49,440 Speaker 2: get as stressed, or I feel stronger in my body, 54 00:02:49,480 --> 00:02:53,200 Speaker 2: I'm getting better sleep. It's like there's a connection, but 55 00:02:53,240 --> 00:02:56,320 Speaker 2: the connection there's some space between the connection. And just 56 00:02:56,360 --> 00:02:58,839 Speaker 2: like we sometimes don't remember what healthy meal we had 57 00:02:58,960 --> 00:03:02,720 Speaker 2: last Wednesday, you might not remember what healthy passage you 58 00:03:02,800 --> 00:03:05,160 Speaker 2: read last Wednesday. But it doesn't mean that it's not 59 00:03:05,240 --> 00:03:07,400 Speaker 2: doing a work in your heart. It doesn't mean that 60 00:03:07,440 --> 00:03:10,600 Speaker 2: something's not happening in your soul. And so a healthy 61 00:03:10,680 --> 00:03:14,400 Speaker 2: diet of God's Word allows the spirit to bring those 62 00:03:14,400 --> 00:03:16,920 Speaker 2: passages into your mind when you need them. And you 63 00:03:16,960 --> 00:03:20,600 Speaker 2: may find yourself in a difficult moment where you are doubting, 64 00:03:20,800 --> 00:03:23,160 Speaker 2: or you're having a hard time trusting, or you want 65 00:03:23,240 --> 00:03:26,560 Speaker 2: God's direction, and like a passage will come into your mind, 66 00:03:26,880 --> 00:03:29,040 Speaker 2: or a story will come into your mind, or a 67 00:03:29,120 --> 00:03:31,200 Speaker 2: verse will come into your mind, and it's because of 68 00:03:31,240 --> 00:03:35,520 Speaker 2: your healthy steady diet of spiritual nourishment that you're able 69 00:03:35,560 --> 00:03:38,400 Speaker 2: to hear God's voice through his word. So when we 70 00:03:38,480 --> 00:03:40,120 Speaker 2: do this work and we're just like, hey, we're just 71 00:03:40,120 --> 00:03:43,920 Speaker 2: going to keep on journeying through these passages. I don't 72 00:03:44,000 --> 00:03:45,920 Speaker 2: know exactly how God's going to use it in your life, 73 00:03:45,960 --> 00:03:48,280 Speaker 2: but I know that he will because it says in 74 00:03:48,320 --> 00:03:52,480 Speaker 2: his scripture that God's word never returns void. Like whatever 75 00:03:52,520 --> 00:03:55,400 Speaker 2: God sends out in his word, it will always bear fruit. 76 00:03:55,720 --> 00:03:58,280 Speaker 2: And so we never are wasting time when we're in 77 00:03:58,360 --> 00:04:01,320 Speaker 2: God's word. Even if we get just one thing out 78 00:04:01,400 --> 00:04:05,160 Speaker 2: of today's very very dense chapter, if we get one 79 00:04:05,280 --> 00:04:07,640 Speaker 2: thing out of it, we have not wasted any time 80 00:04:07,760 --> 00:04:10,560 Speaker 2: in God's Word. There are many many layers to mark 81 00:04:10,640 --> 00:04:13,480 Speaker 2: chapter thirteen, but as we go through kind of our 82 00:04:13,600 --> 00:04:16,880 Speaker 2: brief overview, there's something in it for us. And that's 83 00:04:16,920 --> 00:04:20,320 Speaker 2: how we begin, day by day, hour by hour, moment 84 00:04:20,360 --> 00:04:22,960 Speaker 2: by moment to be shaped by God's word. This is 85 00:04:23,000 --> 00:04:25,279 Speaker 2: how we begin to be more confident that we know 86 00:04:25,400 --> 00:04:29,040 Speaker 2: God's voice, that we understand what He's asking from us 87 00:04:29,080 --> 00:04:31,520 Speaker 2: and for us in our lives, and we're able to 88 00:04:31,600 --> 00:04:33,560 Speaker 2: apply then that scripture. 89 00:04:33,160 --> 00:04:35,320 Speaker 1: To our lives. So we're going to be in Mark 90 00:04:35,440 --> 00:04:36,080 Speaker 1: chapter thirteen. 91 00:04:36,080 --> 00:04:37,919 Speaker 2: The reason I'm talking about a study Bible and I 92 00:04:37,960 --> 00:04:40,520 Speaker 2: wanted to point that out today, is because when we 93 00:04:40,560 --> 00:04:43,080 Speaker 2: get into particularly a chapter like this, we're going to 94 00:04:43,120 --> 00:04:46,360 Speaker 2: have Jesus giving a very long teaching about the destruction 95 00:04:46,480 --> 00:04:48,640 Speaker 2: of the temple and then kind of a we see 96 00:04:48,680 --> 00:04:50,719 Speaker 2: it sort of turn to a prophetic word about the 97 00:04:50,800 --> 00:04:53,280 Speaker 2: end times. There's going to be a lot there that 98 00:04:53,320 --> 00:04:57,000 Speaker 2: we want to understand, and a study Bible will provide 99 00:04:57,040 --> 00:05:00,200 Speaker 2: you study notes underneath the passage. If you're here with 100 00:05:00,200 --> 00:05:01,920 Speaker 2: me on YouTube, I'm going to show you what this 101 00:05:01,960 --> 00:05:04,920 Speaker 2: looks like. And it looks especially crazy right here because 102 00:05:05,400 --> 00:05:06,840 Speaker 2: this read letters up here. 103 00:05:07,240 --> 00:05:08,640 Speaker 1: This is the actual Bible. 104 00:05:08,760 --> 00:05:12,520 Speaker 2: This is the passage of Jesus speaking this entire section. 105 00:05:12,680 --> 00:05:18,160 Speaker 2: Here is the notes from commentators writing about these verses above. 106 00:05:18,520 --> 00:05:20,840 Speaker 2: This is an extreme version. It's not usually quite like that. 107 00:05:20,880 --> 00:05:23,880 Speaker 2: It's usually about half and half. But here you see 108 00:05:23,920 --> 00:05:26,480 Speaker 2: we have a group of scholars. As I've talked to 109 00:05:26,560 --> 00:05:30,479 Speaker 2: you guys before, a study Bible has usually thirty to 110 00:05:30,520 --> 00:05:33,280 Speaker 2: forty thousand study notes in it, and the study notes 111 00:05:33,360 --> 00:05:36,680 Speaker 2: are not one scholar's thoughts. They are a group, a 112 00:05:36,760 --> 00:05:43,640 Speaker 2: consortium of scholars who spend their entire lives understanding Greek, Hebrew, Aramaic, 113 00:05:44,080 --> 00:05:48,479 Speaker 2: early first century Judaism, like ancient history. That's their jam, 114 00:05:49,000 --> 00:05:52,160 Speaker 2: and they're coming together and saying, okay, is what are 115 00:05:52,200 --> 00:05:54,599 Speaker 2: the notes that we would have about this passage? And 116 00:05:54,640 --> 00:05:57,479 Speaker 2: so you have this wealth of knowledge with which to 117 00:05:57,520 --> 00:06:00,599 Speaker 2: begin to interpret the Bible that is available and accessible 118 00:06:00,640 --> 00:06:12,400 Speaker 2: to you in your study Bible. In general, when I 119 00:06:12,480 --> 00:06:15,440 Speaker 2: teach you here on this podcast, I don't go to 120 00:06:15,520 --> 00:06:18,640 Speaker 2: any other commentaries. I use commentaries when I teach, when 121 00:06:18,640 --> 00:06:21,039 Speaker 2: I write books, when I preach, but in general, for 122 00:06:21,160 --> 00:06:23,760 Speaker 2: our purposes, I really want to just be in the 123 00:06:23,760 --> 00:06:25,840 Speaker 2: study Bible with you because I want you, guys to 124 00:06:25,880 --> 00:06:29,000 Speaker 2: see how accessible it is, how rich it is, how 125 00:06:29,080 --> 00:06:32,000 Speaker 2: much you can learn with nothing more than an investment 126 00:06:32,080 --> 00:06:34,479 Speaker 2: you know of, like thirty dollars in one book. This 127 00:06:34,600 --> 00:06:36,400 Speaker 2: is kind of my at home Bible. This might not 128 00:06:36,440 --> 00:06:37,880 Speaker 2: be the thing that you carry with you to church 129 00:06:37,960 --> 00:06:40,920 Speaker 2: or whatever, but you've got so much here that you 130 00:06:40,920 --> 00:06:43,880 Speaker 2: can look at. So, to be honest with you, I'm 131 00:06:43,880 --> 00:06:46,560 Speaker 2: intimidated by this chapter. And so before I got to 132 00:06:47,000 --> 00:06:49,240 Speaker 2: here and we were talking, I was like, what do 133 00:06:49,279 --> 00:06:50,920 Speaker 2: I like to do when I'm like, whoa, there's a 134 00:06:50,920 --> 00:06:53,560 Speaker 2: lot going on here, and I'm not exactly sure how 135 00:06:53,600 --> 00:06:55,960 Speaker 2: to interpret it. I mean, there's definitely some very helpful 136 00:06:56,000 --> 00:06:59,200 Speaker 2: things right away, but there's a lot that I don't understand. 137 00:06:59,520 --> 00:07:01,680 Speaker 2: And whenever I feel that way about a chapter, I 138 00:07:01,720 --> 00:07:04,200 Speaker 2: will go to the beginning of the chapter and I 139 00:07:04,240 --> 00:07:07,919 Speaker 2: will read the chapter overview that I find in the notes. 140 00:07:08,200 --> 00:07:11,480 Speaker 2: It says chapter thirteen brings to a conclusion the section 141 00:07:11,640 --> 00:07:14,240 Speaker 2: begun at chapter eleven, So we can look back and 142 00:07:14,280 --> 00:07:15,080 Speaker 2: be like, okay. 143 00:07:14,960 --> 00:07:15,680 Speaker 1: Where were we then? 144 00:07:16,360 --> 00:07:20,240 Speaker 2: Israel's failure to produce fruit, remember the fig tree, and 145 00:07:20,280 --> 00:07:24,160 Speaker 2: its leader's hostility towards God's anointed, the Messiah, would result 146 00:07:24,160 --> 00:07:27,960 Speaker 2: in judgment and the destruction of Jerusalem and the Temple. Okay, 147 00:07:28,000 --> 00:07:30,240 Speaker 2: So then before I read any further, I'm like, Okay, 148 00:07:30,280 --> 00:07:33,400 Speaker 2: I've got in my mind what's happening here. And so 149 00:07:33,520 --> 00:07:35,440 Speaker 2: then if you start to read the chapter, if you've 150 00:07:35,440 --> 00:07:38,000 Speaker 2: gone into it, you see that Jesus begins to talk 151 00:07:38,400 --> 00:07:41,920 Speaker 2: about this watch watch out, be awake, be alert, be 152 00:07:42,080 --> 00:07:45,040 Speaker 2: on guard, and he starts to speak about the destruction 153 00:07:45,160 --> 00:07:48,720 Speaker 2: of Jerusalem. Now this would have been wild to the 154 00:07:48,720 --> 00:07:52,440 Speaker 2: disciples because to see this temple. It's said that even 155 00:07:52,560 --> 00:07:54,680 Speaker 2: one stone from the Temple of Jerusalem would have been 156 00:07:54,720 --> 00:07:57,680 Speaker 2: six hundred tons. So now and if you've ever traveled 157 00:07:57,720 --> 00:07:59,720 Speaker 2: to the ancient world, if you've ever had an opportunity 158 00:07:59,720 --> 00:08:03,560 Speaker 2: to ruins, obviously we're here in America where we're you know, 159 00:08:03,960 --> 00:08:07,239 Speaker 2: at least the colonial part of America has been settled 160 00:08:07,240 --> 00:08:09,360 Speaker 2: for not very long, so we're not used to like 161 00:08:09,400 --> 00:08:13,000 Speaker 2: this concept that there's like cities underground where they can 162 00:08:13,080 --> 00:08:16,320 Speaker 2: excavate and see, you know, places where Jesus himself could 163 00:08:16,320 --> 00:08:21,240 Speaker 2: have walked. So this temple was extraordinary. It was white stone, 164 00:08:21,280 --> 00:08:23,840 Speaker 2: it was a gold roof. It just it was spoken 165 00:08:23,880 --> 00:08:26,400 Speaker 2: about in first century about like it was like a 166 00:08:26,440 --> 00:08:30,200 Speaker 2: blinding snowstorm to see this temple. And so when Jesus says, 167 00:08:30,520 --> 00:08:33,599 Speaker 2: not one of these stones will remain on this temple. 168 00:08:33,679 --> 00:08:34,920 Speaker 1: The disciples were like what. 169 00:08:35,720 --> 00:08:38,800 Speaker 2: And the whole thing is really symbolic of a world order, 170 00:08:38,960 --> 00:08:41,880 Speaker 2: like this concept that we can have permanence and certainty 171 00:08:42,280 --> 00:08:44,199 Speaker 2: in the world and that this thing will never change. 172 00:08:44,280 --> 00:08:49,000 Speaker 2: And Jesus begins to say very specifically how exactly this 173 00:08:49,040 --> 00:08:52,400 Speaker 2: thing is going to change, that the temple will be destroyed, 174 00:08:52,480 --> 00:08:56,160 Speaker 2: and he talks about the Temple, and this was very 175 00:08:56,160 --> 00:09:01,679 Speaker 2: common in apocalyptic literature to begin to about symbolic imagery. 176 00:09:01,720 --> 00:09:05,000 Speaker 2: But there's more than symbolic going on, because the destruction 177 00:09:05,080 --> 00:09:08,000 Speaker 2: of the temple really does happen. So Jesus kind of 178 00:09:08,000 --> 00:09:10,760 Speaker 2: in two parts talks very specifically about the destruction of 179 00:09:10,800 --> 00:09:14,120 Speaker 2: the temple, and then there's this turn where it seems 180 00:09:14,160 --> 00:09:17,120 Speaker 2: that he's speaking about his return, like when he returns 181 00:09:17,400 --> 00:09:20,480 Speaker 2: to Earth as well. Now, again, this passage and this 182 00:09:20,559 --> 00:09:25,160 Speaker 2: chapter has been very differently interpreted by different camps, different 183 00:09:25,160 --> 00:09:28,360 Speaker 2: schools of thought, and it's been really used as a 184 00:09:28,400 --> 00:09:33,000 Speaker 2: way to talk about very specific end times apocalyptic what 185 00:09:33,080 --> 00:09:33,640 Speaker 2: is it going to be? 186 00:09:33,760 --> 00:09:33,840 Speaker 3: Like? 187 00:09:34,280 --> 00:09:36,240 Speaker 2: How do we know in the Messiah's coming back? What's 188 00:09:36,280 --> 00:09:39,240 Speaker 2: all that about? Very left behind era? If you know 189 00:09:39,240 --> 00:09:40,719 Speaker 2: what I'm talking about, If you don't know what I'm 190 00:09:40,720 --> 00:09:42,680 Speaker 2: talking about, just move forward, don't worry about it. 191 00:09:42,720 --> 00:09:43,560 Speaker 1: But if you know what I'm. 192 00:09:43,400 --> 00:09:46,760 Speaker 2: Talking about, it's very left behind right here to talk about. 193 00:09:46,800 --> 00:09:49,480 Speaker 2: And I think that's why it's super important to make 194 00:09:49,480 --> 00:09:53,400 Speaker 2: sure that before we dive into any specific detail, we 195 00:09:53,520 --> 00:09:56,360 Speaker 2: make sure we know what Jesus himself intended us to 196 00:09:56,400 --> 00:09:58,760 Speaker 2: take from this passage. So I'm going to take us 197 00:09:58,800 --> 00:10:00,679 Speaker 2: to the end of the chapter comes. That's the best 198 00:10:00,679 --> 00:10:02,600 Speaker 2: thing you can do is be like, Okay, what happens 199 00:10:02,600 --> 00:10:05,160 Speaker 2: at the beginning, what happens at the end, And at 200 00:10:05,160 --> 00:10:07,600 Speaker 2: the beginning, I read to you that steady note that 201 00:10:07,679 --> 00:10:10,680 Speaker 2: gives us that overview of Hey, what is Jesus doing here? 202 00:10:10,720 --> 00:10:13,400 Speaker 2: This is the end of a long component of the 203 00:10:13,400 --> 00:10:16,840 Speaker 2: Book of Mark that's really talking about Israel's lack of 204 00:10:16,880 --> 00:10:21,320 Speaker 2: fruitfulness and the Jewish leader's refusal to see Jesus for 205 00:10:21,360 --> 00:10:24,280 Speaker 2: who he actually was. Okay, so that's what's happening. But 206 00:10:24,360 --> 00:10:26,600 Speaker 2: then this is what Jesus says himself at the very 207 00:10:26,760 --> 00:10:29,320 Speaker 2: end of the passage. I'm in verse thirty four. If 208 00:10:29,360 --> 00:10:31,840 Speaker 2: you want to turn with me Matthew thirteen, verse thirty four. 209 00:10:33,080 --> 00:10:35,120 Speaker 2: It says the coming of the Son of Man can 210 00:10:35,160 --> 00:10:38,000 Speaker 2: be illustrated by the story of a man going on 211 00:10:38,040 --> 00:10:41,400 Speaker 2: a long trip. When he left home, he gave each 212 00:10:41,440 --> 00:10:44,240 Speaker 2: of his slaves instructions about the work they were to do, 213 00:10:44,600 --> 00:10:47,480 Speaker 2: and he told the gatekeeper to watch for his return. 214 00:10:48,120 --> 00:10:51,880 Speaker 2: You two must keep watch, for you don't know when 215 00:10:51,920 --> 00:10:54,720 Speaker 2: the master of the household will return in the evening, 216 00:10:55,000 --> 00:10:58,640 Speaker 2: at midnight before dawn or at daybreak. Don't let him 217 00:10:58,679 --> 00:11:01,880 Speaker 2: find you sleeping when here without warning. I say to 218 00:11:01,920 --> 00:11:05,559 Speaker 2: you what I say to everyone, watch for him. Okay, So, 219 00:11:05,679 --> 00:11:09,160 Speaker 2: before we were to interpret, or dare I say, over 220 00:11:09,280 --> 00:11:11,959 Speaker 2: interpret the passage that we're in, we want to know 221 00:11:12,080 --> 00:11:14,640 Speaker 2: how does Jesus land the plane. And the way Jesus 222 00:11:14,760 --> 00:11:17,160 Speaker 2: lands the plane is with a story, and he tells 223 00:11:17,160 --> 00:11:21,520 Speaker 2: a story about people who are given responsibility instructions to 224 00:11:21,800 --> 00:11:25,120 Speaker 2: keep watch while their master is gone, and Jesus says, 225 00:11:25,240 --> 00:11:27,800 Speaker 2: very specifically, none of them know when the master is 226 00:11:27,840 --> 00:11:31,200 Speaker 2: coming back, and that the actual takeaway in this passage 227 00:11:31,640 --> 00:11:34,400 Speaker 2: is not certainty about exactly what's going to happen. It's 228 00:11:34,440 --> 00:11:37,600 Speaker 2: not full clarity about what end times mean, what all 229 00:11:37,600 --> 00:11:38,520 Speaker 2: these things are going to mean. 230 00:11:38,920 --> 00:11:39,320 Speaker 1: It's this. 231 00:11:39,720 --> 00:11:42,360 Speaker 2: It's the passage where Jesus says, what I'm asking for 232 00:11:42,400 --> 00:11:44,920 Speaker 2: you to do is be attentive. What I need you 233 00:11:44,960 --> 00:11:47,000 Speaker 2: to do is keep watch. What I need you to 234 00:11:47,040 --> 00:11:49,160 Speaker 2: do is keep doing the instructions that I gave you 235 00:11:49,200 --> 00:11:52,679 Speaker 2: to do. And so we should see that as an 236 00:11:52,760 --> 00:11:55,959 Speaker 2: admonishment in some ways that if we are overly focused 237 00:11:56,360 --> 00:11:59,080 Speaker 2: on reading the signs of when Jesus is coming back 238 00:11:59,120 --> 00:12:01,240 Speaker 2: and we miss the fact that he's left us with 239 00:12:01,320 --> 00:12:04,160 Speaker 2: instructions about what we're supposed to be doing every day, 240 00:12:04,480 --> 00:12:07,000 Speaker 2: then we will have missed the point. And what happens 241 00:12:07,040 --> 00:12:09,079 Speaker 2: here in this passage, a little bit of a backstory 242 00:12:09,120 --> 00:12:12,480 Speaker 2: of what actually happened with the temple, is that Jesus 243 00:12:12,640 --> 00:12:15,240 Speaker 2: was preparing his disciples for a coming crisis, and it 244 00:12:15,320 --> 00:12:18,040 Speaker 2: was coming soon, and so when they're amazed that he 245 00:12:18,080 --> 00:12:20,600 Speaker 2: would say that the temple would be destroyed, it was like, 246 00:12:20,840 --> 00:12:24,080 Speaker 2: how could we ever imagine a world without this temple 247 00:12:24,880 --> 00:12:27,240 Speaker 2: in recent history. I think the best way that I 248 00:12:27,280 --> 00:12:30,760 Speaker 2: could think of to describe how caught off guard they 249 00:12:30,760 --> 00:12:34,360 Speaker 2: would have been would be the American experience of two 250 00:12:34,400 --> 00:12:37,280 Speaker 2: thousand and one of September eleventh. You know, if you 251 00:12:37,320 --> 00:12:39,760 Speaker 2: were walking through the streets of New York City in 252 00:12:39,880 --> 00:12:42,920 Speaker 2: July of two thousand and one and someone said to you, 253 00:12:43,320 --> 00:12:46,280 Speaker 2: those towers are going to fall down in three months, 254 00:12:46,440 --> 00:12:50,920 Speaker 2: you would be like, are you crazy? Not, like, look 255 00:12:50,960 --> 00:12:53,200 Speaker 2: at those towers, They're not falling, you know, that would 256 00:12:53,240 --> 00:12:54,760 Speaker 2: have been the feeling that would have been. 257 00:12:54,760 --> 00:12:56,040 Speaker 1: The perspective was like. 258 00:12:56,160 --> 00:12:58,640 Speaker 2: This is certain, this is this is the world order, 259 00:12:58,720 --> 00:13:01,240 Speaker 2: this is the way it works. All of America and 260 00:13:01,320 --> 00:13:04,120 Speaker 2: the world was shocked to find out that America was 261 00:13:04,160 --> 00:13:08,600 Speaker 2: not immune from tragedy, evil and war, and like we 262 00:13:08,679 --> 00:13:10,040 Speaker 2: maybe thought that we were. 263 00:13:09,800 --> 00:13:10,640 Speaker 1: And destruction. 264 00:13:11,160 --> 00:13:13,200 Speaker 2: And so at the time when the disciples are hearing this, 265 00:13:13,280 --> 00:13:15,320 Speaker 2: Jesus is really saying, Hey, this thing's actually going to 266 00:13:15,320 --> 00:13:18,280 Speaker 2: happen in your lifetime, and in your lifetime you were 267 00:13:18,320 --> 00:13:22,080 Speaker 2: going to experience persecution that you had no idea was coming. 268 00:13:22,120 --> 00:13:25,480 Speaker 1: You have no idea what it's really going to be like. 269 00:13:25,679 --> 00:13:29,360 Speaker 2: And so he's preparing them for this coming crisis, not 270 00:13:29,520 --> 00:13:33,480 Speaker 2: just the temple itself, but this idea of their religious identity, 271 00:13:33,520 --> 00:13:37,120 Speaker 2: their stability, that this destruction is going to dismantle their 272 00:13:37,160 --> 00:13:41,200 Speaker 2: current worldview. And Jesus says that the crisis is going 273 00:13:41,280 --> 00:13:45,320 Speaker 2: to require that you remain grounded in me. He goes 274 00:13:45,360 --> 00:13:48,120 Speaker 2: as far as to say specifically to them, I really 275 00:13:48,160 --> 00:13:51,440 Speaker 2: love this part where he says to his disciples, Hey, 276 00:13:52,160 --> 00:13:54,880 Speaker 2: the good News is going to be preached to all nations. 277 00:13:54,880 --> 00:13:57,440 Speaker 2: This is in verse eleven. But when you are arrested 278 00:13:57,480 --> 00:14:01,080 Speaker 2: and stand trial. He doesn't say if when you're arrested, 279 00:14:01,120 --> 00:14:03,440 Speaker 2: which will happen to every single one of his disciples, 280 00:14:03,720 --> 00:14:05,960 Speaker 2: when you are arrested in the time, in the moment 281 00:14:06,000 --> 00:14:08,960 Speaker 2: that they're listening to him talk, he says, don't worry 282 00:14:08,960 --> 00:14:11,400 Speaker 2: about in advance about what to say, just say what 283 00:14:11,440 --> 00:14:13,640 Speaker 2: God tells you at the time, for it is not 284 00:14:13,760 --> 00:14:16,920 Speaker 2: you who will be speaking, but the Holy Spirit and 285 00:14:16,960 --> 00:14:20,760 Speaker 2: the intense persecution that comes to the followers of Jesus, 286 00:14:20,800 --> 00:14:22,600 Speaker 2: which would have been called the way at the time, 287 00:14:22,960 --> 00:14:26,560 Speaker 2: the intense persecution that comes to them. It is a 288 00:14:26,600 --> 00:14:28,720 Speaker 2: miracle in it of itself that you and I are 289 00:14:28,760 --> 00:14:31,960 Speaker 2: sitting here talking about the Bible right now. Jesus was 290 00:14:32,120 --> 00:14:36,320 Speaker 2: like this small time in a small town, had a 291 00:14:36,360 --> 00:14:40,360 Speaker 2: three year ministry, did signs and wonders, didn't lead a 292 00:14:40,400 --> 00:14:43,080 Speaker 2: revolt in every way that we would understand in the 293 00:14:43,080 --> 00:14:43,720 Speaker 2: world order. 294 00:14:43,920 --> 00:14:47,160 Speaker 1: He lost, like he was crucified. 295 00:14:47,680 --> 00:14:51,360 Speaker 2: But because of the eyewitnesses of his followers, These same 296 00:14:51,400 --> 00:14:54,400 Speaker 2: people who are so astounded that it would be possible 297 00:14:54,400 --> 00:14:56,880 Speaker 2: that the temple would be destroyed, These same people for 298 00:14:56,960 --> 00:14:59,240 Speaker 2: whom Jesus is saying, You're going to be persecuted to 299 00:14:59,400 --> 00:15:03,200 Speaker 2: your death for me, But when you stand trial, don't worry. 300 00:15:03,200 --> 00:15:04,440 Speaker 1: God will tell you what to say. 301 00:15:04,600 --> 00:15:08,200 Speaker 2: All of these people this comes true for them, and 302 00:15:08,280 --> 00:15:11,720 Speaker 2: instead of focusing on how deeply persecuted they were. Let's 303 00:15:11,720 --> 00:15:14,320 Speaker 2: focus on what must have happened in their lives that 304 00:15:14,440 --> 00:15:15,680 Speaker 2: none of them would fall away. 305 00:15:16,520 --> 00:15:17,480 Speaker 1: Why in the. 306 00:15:17,400 --> 00:15:22,080 Speaker 2: World would this backwoods revolutionary be a person that we 307 00:15:22,120 --> 00:15:25,600 Speaker 2: are still talking about today if not for the eyewitnesses 308 00:15:25,640 --> 00:15:28,920 Speaker 2: of his actual resurrection. If you remove yourself from the 309 00:15:28,960 --> 00:15:32,640 Speaker 2: trappings of Easter and Christian culture and everything that you 310 00:15:32,680 --> 00:15:34,560 Speaker 2: may be learned about Jesus growing up in your church, 311 00:15:34,800 --> 00:15:37,600 Speaker 2: and you just think for a second about what this 312 00:15:37,720 --> 00:15:42,560 Speaker 2: revolution was, it is remarkable. It is astounding. It is 313 00:15:42,600 --> 00:15:54,280 Speaker 2: like nothing we've ever seen, the fact that Jesus is 314 00:15:54,320 --> 00:15:58,040 Speaker 2: still a polarizing figure in twenty twenty six, when he 315 00:15:58,120 --> 00:16:01,200 Speaker 2: spent three years in public ministry and then was crucified 316 00:16:01,440 --> 00:16:04,520 Speaker 2: when he led a band of disciples whom he told 317 00:16:04,720 --> 00:16:07,520 Speaker 2: to not have an uprising, and he talked about this 318 00:16:07,680 --> 00:16:10,760 Speaker 2: revolutionary kingdom of God that would not be as the 319 00:16:10,800 --> 00:16:13,040 Speaker 2: earth lives, and he said that leadership would not be 320 00:16:13,080 --> 00:16:16,160 Speaker 2: about being first, but about being last, and that real 321 00:16:16,200 --> 00:16:18,760 Speaker 2: love would look like loving the marginalized and the poor, 322 00:16:18,800 --> 00:16:20,560 Speaker 2: and the oppressed and people who are not like you. 323 00:16:20,800 --> 00:16:23,080 Speaker 2: When he said and did all of those things, I mean, 324 00:16:23,080 --> 00:16:24,840 Speaker 2: how is he not just a flash in the pan 325 00:16:25,640 --> 00:16:28,200 Speaker 2: But the reality is when he begins to prophesy to 326 00:16:28,240 --> 00:16:30,920 Speaker 2: them about what is going to happen, about this destruction 327 00:16:31,040 --> 00:16:34,320 Speaker 2: that is coming when the Roman government completely dismantles the 328 00:16:34,400 --> 00:16:37,600 Speaker 2: temple system in AD seventy, which did happen, and he 329 00:16:37,680 --> 00:16:40,880 Speaker 2: tells his disciples, You're going to have to be persecuted 330 00:16:40,920 --> 00:16:44,280 Speaker 2: because of me. And yet that exact persecution is what 331 00:16:44,480 --> 00:16:47,640 Speaker 2: spreads the good news of Jesus to all nations. That's 332 00:16:47,680 --> 00:16:49,880 Speaker 2: why you and I, wherever you are in the world, 333 00:16:50,120 --> 00:16:53,120 Speaker 2: as you're listening or watching this video, you and I 334 00:16:53,240 --> 00:16:56,480 Speaker 2: are able to worship Jesus because of what happened in 335 00:16:56,520 --> 00:17:00,000 Speaker 2: this time of real destruction. And not only does Jesus 336 00:17:00,400 --> 00:17:03,640 Speaker 2: instructions for his disciples, but he has instructions for us, 337 00:17:03,680 --> 00:17:06,840 Speaker 2: his followers today. And what he says very clearly is 338 00:17:06,880 --> 00:17:08,800 Speaker 2: you will not know the time or the hour when 339 00:17:08,840 --> 00:17:09,520 Speaker 2: I'm coming back. 340 00:17:09,560 --> 00:17:11,040 Speaker 1: I Am coming back. Number one. 341 00:17:11,560 --> 00:17:13,440 Speaker 2: Number two, you will not know the time or the hour. 342 00:17:13,920 --> 00:17:17,919 Speaker 2: Number three, here's a bunch of apocalyptic prophetic literature that 343 00:17:18,040 --> 00:17:21,000 Speaker 2: isn't giving you certainty about how this is going to 344 00:17:21,040 --> 00:17:23,040 Speaker 2: go down. But number four, I'm going to leave you 345 00:17:23,119 --> 00:17:25,840 Speaker 2: with the story. And the story is very easy to interpret. 346 00:17:25,880 --> 00:17:27,800 Speaker 2: It's the story he gives us, and he says, Hey, 347 00:17:28,400 --> 00:17:30,879 Speaker 2: you are the ones who are keeping watch. You are 348 00:17:30,920 --> 00:17:33,600 Speaker 2: the ones with whom I have left instructions. And when 349 00:17:33,600 --> 00:17:37,200 Speaker 2: we spend time in God's word every day, when we say, God, 350 00:17:37,280 --> 00:17:39,960 Speaker 2: show me how you want me to live today for 351 00:17:40,040 --> 00:17:43,680 Speaker 2: your good and for your glory, give me my instructions 352 00:17:43,720 --> 00:17:46,920 Speaker 2: so that I might be found attentive, that I might 353 00:17:46,960 --> 00:17:48,240 Speaker 2: be found keeping watch. 354 00:17:48,320 --> 00:17:50,639 Speaker 1: Lord, I'm looking and I'm not going to miss it. 355 00:17:50,680 --> 00:17:52,600 Speaker 2: That's the other thing Jesus says. He's like, nobody's going 356 00:17:52,680 --> 00:17:54,359 Speaker 2: to miss it. There's going to be a bunch of 357 00:17:54,359 --> 00:17:56,600 Speaker 2: false messiahs. There's going to be a bunch of people 358 00:17:56,600 --> 00:17:58,439 Speaker 2: who tell you that this is the way, walk in it, 359 00:17:58,520 --> 00:18:00,520 Speaker 2: this is what's going to happen. But I'm telling you, 360 00:18:00,560 --> 00:18:02,280 Speaker 2: when I come back, you're not going to miss it. 361 00:18:02,440 --> 00:18:05,679 Speaker 2: You're going to know that I'm back. And until that time, 362 00:18:05,960 --> 00:18:08,680 Speaker 2: I'm not going to give you certainty about everything that's 363 00:18:08,720 --> 00:18:10,360 Speaker 2: going to go down. But I am going to tell 364 00:18:10,400 --> 00:18:13,959 Speaker 2: you that I've left you instructions and your job is 365 00:18:14,000 --> 00:18:17,359 Speaker 2: to keep watch. Your job is to be attentive. So 366 00:18:17,400 --> 00:18:19,040 Speaker 2: what does this mean for us? What does this mean 367 00:18:19,080 --> 00:18:20,679 Speaker 2: for us today. I think that if I was going 368 00:18:20,760 --> 00:18:23,919 Speaker 2: to offer you what it means for you today, I 369 00:18:23,920 --> 00:18:27,800 Speaker 2: would ask you, where is God asking you to keep watch? 370 00:18:27,880 --> 00:18:30,960 Speaker 2: What is keeping watch look like in your life? Where 371 00:18:31,040 --> 00:18:34,160 Speaker 2: is a place that you are seeing God move? Where 372 00:18:34,200 --> 00:18:36,800 Speaker 2: is a place that your heart is moved because of 373 00:18:37,119 --> 00:18:41,119 Speaker 2: an injustice in your community, or a problem in your community, 374 00:18:41,520 --> 00:18:44,919 Speaker 2: or a relationship that's fractured. Where is God asking you 375 00:18:45,000 --> 00:18:47,199 Speaker 2: to keep watch? And what would it look like for you? 376 00:18:47,200 --> 00:18:50,840 Speaker 2: Maybe to read his instructions again? Maybe go to somewhere 377 00:18:50,840 --> 00:18:53,040 Speaker 2: if you want to go to Romans thirteen and read 378 00:18:53,280 --> 00:18:56,119 Speaker 2: about what love looks like in your everyday life, and 379 00:18:56,240 --> 00:18:59,600 Speaker 2: actually ask God to really make you clear about the 380 00:18:59,600 --> 00:19:02,719 Speaker 2: instructions he has for you, so that He will find 381 00:19:02,880 --> 00:19:07,000 Speaker 2: you attentive when He most certainly returns. 382 00:19:07,440 --> 00:19:09,399 Speaker 1: All right, everyone, that's it for day. I'll talk to 383 00:19:09,440 --> 00:19:09,960 Speaker 1: you next week. 384 00:19:14,000 --> 00:19:16,560 Speaker 3: How to Study the Bible with Nicole Unis is a 385 00:19:16,600 --> 00:19:20,040 Speaker 3: production of live audio and Salem Media. 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