WEBVTT - 2 Chronicles 26 - Pride Never Ends Well

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<v Speaker 1>Life Audio how to enco morning their friends and faithful listeners,

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<v Speaker 1>and welcome to the Bible explained on this lovely Monday morning.

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<v Speaker 1>I am so excited that you're here to start out

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<v Speaker 1>the week nice and strong by reading some Bible with me.

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<v Speaker 1>We're gonna be talking about pride today and the story

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<v Speaker 1>of King Uziah in Second Chronicles twenty six, one of

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<v Speaker 1>the pride full kings that tries to become a high priest.

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<v Speaker 1>All right, faithful listeners, we'll get into this topic in

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<v Speaker 1>just one second. Here's a message from a sponsor real quick.

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<v Speaker 1>favor listeners, Let's go ahead and read the entire chapter

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<v Speaker 1>of Second Chronicles twenty six. It's kind of a long chapter,

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<v Speaker 1>but there's a lot to talk about in Uziah's life

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<v Speaker 1>because he reigned for quite a long time. Actually, interestingly enough,

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<v Speaker 1>he was one of the longest reigning kings in Judah's history.

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<v Speaker 1>So let's go ahead and read this together. I'll be

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<v Speaker 1>reading from the World English Bible or the Web version.

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<v Speaker 1>All of the people of Judah took Uziah, who was

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<v Speaker 1>sixteen years old, and made him king in the place

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<v Speaker 1>of his father Amasia. He built Elith and restored it

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<v Speaker 1>to Judah. After that the king slept with his fathers

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<v Speaker 1>Uziah was sixteen years old when he began to reign,

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<v Speaker 1>and he reigned fifty two years in Jerusalem. His mother's

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<v Speaker 1>name was Jakielia of Jerusalem. He did that which was

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<v Speaker 1>right in Yahweh's eyes, according to all that his father

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<v Speaker 1>Amasia had done. He set himself to seek God in

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<v Speaker 1>the days of Zechariah, who had understanding in the vision

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<v Speaker 1>of God. And as long as he sought Yahweh, God

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<v Speaker 1>made him prosper. He went out and fought against the

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<v Speaker 1>Philistines and broke down on the wall of Gath, the

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<v Speaker 1>wall of Jebnah, and the wall of Ashdod. And he

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<v Speaker 1>built cities in the country of Ashdod and among the Philistines.

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<v Speaker 1>God helped him against the Philistines and against the Arabians

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<v Speaker 1>who lived in gaer Ball and the Mayunum. The Ammonites

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<v Speaker 1>gave tribute to Uziah. His names spread abroad, even to

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<v Speaker 1>the entrance of Egypt, for he grew exceedingly strong. Moreover,

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<v Speaker 1>Usiah built towers in Jerusalem, at the corner gate, at

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<v Speaker 1>the valley gate, and at the turning of the wall,

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<v Speaker 1>and fortified them. He built towers in the wilderness, and

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<v Speaker 1>dug out many cisterns, for he had much livestock, both

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<v Speaker 1>in the lowlands and in the plains. He had farmers

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<v Speaker 1>and vineyard keepers in the mountains and in the fruitful fields,

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<v Speaker 1>for he loved farming. Moreover, Uziah had an army of

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<v Speaker 1>fighting men, who went out to war by bands, according

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<v Speaker 1>to the number of their reckoning made by j L

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<v Speaker 1>the scribe and Messiah the officer under the hand of Hanania,

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<v Speaker 1>one of the king's captains. The whole number of the

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<v Speaker 1>heads of the father's houses, even the mighty men of Valor,

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<v Speaker 1>was two thousand, six hundred. Under their hand was an

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<v Speaker 1>army three hundred seven thousand, five five hundred who made

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<v Speaker 1>war with mighty power to help the king against the enemy.

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<v Speaker 1>Usiah prepared for them even for all the army shields, spears, helmets,

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<v Speaker 1>coats of mail, bows and stones for slinging. In Jerusalem,

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<v Speaker 1>he made devices invented by skillful men to be on

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<v Speaker 1>the towers and on the battlements with which to shoot

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<v Speaker 1>arrows and great stones. His name spread far abroad because

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<v Speaker 1>he was marvelously helped until he was strong. But when

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<v Speaker 1>he was strong, his heart was lifted up, so that

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<v Speaker 1>he did corruptly and trespassed against Yahweh his God. For

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<v Speaker 1>he went into Yahwei's temple to burn incense on the

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<v Speaker 1>altar of incense. Azaria the priest went in after him,

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<v Speaker 1>and with him eighty priests of Yahweh, who were valiant men.

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<v Speaker 1>They resisted Uziah the king, and said to him, it

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<v Speaker 1>isn't for you, Uziah, to burn incense to Yahweh, but

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<v Speaker 1>for the priests, the sons of Erin, who are consecrated

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<v Speaker 1>to burn incense. Go out of the sanctuary, for you

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<v Speaker 1>have trespassed. It will not be for your honor from

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<v Speaker 1>Yahweh God. Then Uziah was angry. He had a censer

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<v Speaker 1>in his hand to burn incense, And while he was

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<v Speaker 1>angry with the priests, the leprosy broke out on his

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<v Speaker 1>forehead before the priest. In Yahwai's house, beside the altar

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<v Speaker 1>of incense, Azariah the chief priest and all the priests

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<v Speaker 1>looked at him, and behold, he was lepros in his forehead,

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<v Speaker 1>and they thrust him out quickly from there. Indeed, he

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<v Speaker 1>himself also hurried to go out, because Yahweh had struck him.

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<v Speaker 1>Uziah the king was a leper to the day of

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<v Speaker 1>his death, and lived in a separate house, being a leper,

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<v Speaker 1>for he was cut off from Yahwai's house. Jotham his

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<v Speaker 1>son was over the king's house judging the people of

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<v Speaker 1>the land. Now the rest of the acts of Usiah

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<v Speaker 1>first and last, Isaiah the prophet, the son of amas wrote,

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<v Speaker 1>So Uziah slept with his fathers, and they buried him

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<v Speaker 1>with his fathers in the field of burial, which belonged

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<v Speaker 1>to the king's for they said he is a leper.

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<v Speaker 1>Jotham his son reigned in his place. Well, isn't this

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<v Speaker 1>a shaker. There's another king here who doesn't quite do

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<v Speaker 1>what he's supposed to do at the end of his life,

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<v Speaker 1>because he gets very arrogant. It says in verse one

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<v Speaker 1>that all the people of Judah took Uziah, who was

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<v Speaker 1>sixteen years old, and made him king in the place

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<v Speaker 1>of his father Amasia. Now we just finished talking about

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<v Speaker 1>Amasia last week, and Amazia started out again as a

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<v Speaker 1>very good king. He tried to follow Yahweh in a

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<v Speaker 1>lot of different ways, but then once God gave him

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<v Speaker 1>success in a battle against the Edomites, he started worshiping

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<v Speaker 1>the Edomite gods, and God gave him several warnings to

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<v Speaker 1>stop what he was doing or he would meet a

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<v Speaker 1>bad end. Amasia did not listen to the warnings and

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<v Speaker 1>in fact was very belligerent against the warnings and kind

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<v Speaker 1>of just did whatever he wanted to do, and it

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<v Speaker 1>ended in his downfall. Unfortunately, where Israel, the Northern tribes

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<v Speaker 1>came and pretty much destroyed part of the Wall of Jerusalem,

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<v Speaker 1>went in and pillaged it completely, including the temple of Yahweh,

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<v Speaker 1>but they didn't kill him. He was left as a

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<v Speaker 1>disgraced king for many years after that, actually, until eventually

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<v Speaker 1>a few of his servants actually conspired against him and

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<v Speaker 1>killed him. But scripture alludes to the fact that Amasia

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<v Speaker 1>was not repentant even in the latter days of his life.

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<v Speaker 1>So now Amasia has been killed and his son Uziah,

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<v Speaker 1>who is sixteen years old, reigns in his father's place,

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<v Speaker 1>and right off the bat it says he built Elath

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<v Speaker 1>and restored it to Judah. After that, the king slept

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<v Speaker 1>with his fathers. So Usiah was known for being a

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<v Speaker 1>king that restored land back to Judah. He was actually

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<v Speaker 1>a very successful king in the wealth of Jerusalem and

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<v Speaker 1>of Judah as a whole. So we're going to talk

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<v Speaker 1>about all that in just a second. It says in

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<v Speaker 1>verse three that Usiah was sixteen years old when he

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<v Speaker 1>began to reign, and he reigned fifty two years in Jerusalem.

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<v Speaker 1>So he reigned I think the longest out of any

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<v Speaker 1>of the kings, if I'm remembering correctly. Maybe Solomon reigned longer,

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<v Speaker 1>but I didn't look that up, so I can't for

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<v Speaker 1>sure say that. But Uziah certainly reigned some of the

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<v Speaker 1>longest out of all of the kings in Judah's history.

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<v Speaker 1>It says his mother's name was Jakielia of Jerusalem. He

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<v Speaker 1>did that which was right in Yawai's eyes, according to

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<v Speaker 1>all that his father Amasia had done. Now that's really

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<v Speaker 1>important to note here that yes, Uziah did a lot

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<v Speaker 1>of good things, and he did things that were good

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<v Speaker 1>in God's eyes, but he did them to the same

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<v Speaker 1>extent that his father Amasia had done. Not to the

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<v Speaker 1>standard that the kings were supposed to meet, which was David.

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<v Speaker 1>We know that David was pretty much the most righteous

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<v Speaker 1>king in Israel's history, and God told the kings to

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<v Speaker 1>emulate David with what they did basically walk in David's footsteps.

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<v Speaker 1>And obviously we know that the most important thing David

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<v Speaker 1>did during his reign was that he followed God his

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<v Speaker 1>entire life and didn't try to make any idols for

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<v Speaker 1>himself and did didn't turned towards the gods of the nations.

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<v Speaker 1>He only worshiped God in and out. It actually says

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<v Speaker 1>that David was a man after God's own heart, which

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<v Speaker 1>is why he was the standard for the other kings.

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<v Speaker 1>There's only a few kings in Israel's history that says

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<v Speaker 1>that they followed after the footsteps of David. But kings

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<v Speaker 1>like Amasia and Uziah only followed after the good things

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<v Speaker 1>that their fathers had done. But unfortunately their fathers did

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<v Speaker 1>some bad things towards the end of their lives. And

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<v Speaker 1>Usiah was one of those kings. He only did things

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<v Speaker 1>to the same standard that his father Amasia had done. Unfortunately,

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<v Speaker 1>it says in verse five, though, that he set himself

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<v Speaker 1>to seek God in the days of Zechariah, who had

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<v Speaker 1>understanding in the vision of God, and as long as

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<v Speaker 1>he sought Yahweh, God made him prosper. Now that Zechariah

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<v Speaker 1>mentioned here is an unknown Zechariah. But whoever he was,

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<v Speaker 1>he was a mentor of Uziah, and he also must

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<v Speaker 1>have been a prophet because he had understanding in the

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<v Speaker 1>vision of God. And it sounds like Zechariah was a

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<v Speaker 1>great role model because Uziah set himself to seek God.

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<v Speaker 1>In all the days of Zechariah, it says, as long

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<v Speaker 1>as the king sought Yahweh, God made him prosper. And

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<v Speaker 1>that's a very important verse. Back in the days of

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<v Speaker 1>the Law, God would show himself through the prosperity of Israel.

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<v Speaker 1>That was the way he worked. If Israel and Judah

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<v Speaker 1>were in line with God, God would allow them to prosper.

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<v Speaker 1>And the reason this was was because Israel was supposed

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<v Speaker 1>to be the light to the world. The nations during

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<v Speaker 1>this time believed in a lot of different gods. They

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<v Speaker 1>believed in a God of the fields, they believed in

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<v Speaker 1>a God of the mountains, a God of the sky,

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<v Speaker 1>a God of the weather, a God of the sea.

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<v Speaker 1>They believed in all these different types of gods, and

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<v Speaker 1>they thought that if they got on these gods good sides,

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<v Speaker 1>that these gods would bless them. And so that's why

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<v Speaker 1>Ayahweh would bless Israel if they were in line with him,

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<v Speaker 1>because this would show the rest of the ancient world

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<v Speaker 1>that Yahweh was the one true God. Because ultimately, when

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<v Speaker 1>these foreign peoples are praying to their bail gods or

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<v Speaker 1>something like that, and Bail is not answering their prayers

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<v Speaker 1>because he's a fake God. The people would look at

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<v Speaker 1>Israel being very successful and they'd be like, what God

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<v Speaker 1>are they worshiping? Why is that God blessing them? And

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<v Speaker 1>this God we're worshiping isn't blessing us. So as long

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<v Speaker 1>as Uziah was worshiping God, as long as he sought

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<v Speaker 1>after Yahweh, it says God made him prosper because Israel

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<v Speaker 1>and Judah were a light to the rest of the world,

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<v Speaker 1>and that is how God showed his power and his

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<v Speaker 1>supremacy through the rest of the world. But not to mention,

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<v Speaker 1>God loves his people and He's going to bless those

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<v Speaker 1>that love him as well. There's a in the Book

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<v Speaker 1>of James that says draw near to God and he

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<v Speaker 1>will draw near to you. As long as Uziah was

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<v Speaker 1>drawing near to God, God would also draw near to Uziah.

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<v Speaker 1>It says in verse six that he went out and

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<v Speaker 1>fought against the Philistines and broke down the wall of Gath,

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<v Speaker 1>of Jebnah, and of Ashdod. And he built cities in

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<v Speaker 1>the country of Ashdod and among the Philistines. So, in

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<v Speaker 1>other words, Judah was expanding its border into Philistine territory,

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<v Speaker 1>and God was actually giving Uziah much success in this.

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<v Speaker 1>When God first gave the promised land to the Israelites,

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<v Speaker 1>the Israelites were supposed to take it for themselves, but

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<v Speaker 1>they were never very successful in that because of their

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<v Speaker 1>lack of faith in God's ability to help them. So

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<v Speaker 1>they never quite took the land that they were supposed

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<v Speaker 1>to take. And all of these people were living within

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<v Speaker 1>the borders of Israel who should not have been living there,

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<v Speaker 1>quite honestly, because they were not Israelites. They were part

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<v Speaker 1>of cults and worshiped pagan deities, and they had no

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<v Speaker 1>claim to the land that God gave his people. So

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<v Speaker 1>Uziah was not wrong to take this land from the Philistines.

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<v Speaker 1>Now there are verses where God tells the Israelites that

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<v Speaker 1>they're not supposed to expand their borders too much because

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<v Speaker 1>God gives pieces of land to each person, and God

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<v Speaker 1>gave Israel to the Israelites, so they weren't supposed to

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<v Speaker 1>expand their borders too much, but they were supposed to

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<v Speaker 1>take their own land. Uziah was successful in taking back

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<v Speaker 1>some of the land for Israel. It says God helped

0:12:40.559 --> 0:12:43.720
<v Speaker 1>him against the Philistines and against the Arabians who lived

0:12:43.760 --> 0:12:48.720
<v Speaker 1>in gare Bale and Mayunam. The Ammonites gave tribute to Isiah.

0:12:49.200 --> 0:12:52.120
<v Speaker 1>His name spread abroad, even to the entrance of Egypt,

0:12:52.440 --> 0:12:57.400
<v Speaker 1>for he grew exceedingly strong, it says. Moreover, Uziah built

0:12:57.440 --> 0:13:00.000
<v Speaker 1>towers in Jerusalem at the corner gate, at the valley,

0:13:00.559 --> 0:13:03.240
<v Speaker 1>and at the turning of the wall and fortified them.

0:13:03.520 --> 0:13:07.520
<v Speaker 1>So not only is he successfully taking land back for Israel,

0:13:08.000 --> 0:13:12.160
<v Speaker 1>but he's also building fortified cities all around as well,

0:13:12.600 --> 0:13:17.400
<v Speaker 1>so these invading armies can't easily take these cities back

0:13:17.440 --> 0:13:22.080
<v Speaker 1>for themselves because these walls kept people out. And noticed

0:13:22.200 --> 0:13:25.200
<v Speaker 1>that all of the glory in this is given to God,

0:13:25.800 --> 0:13:30.520
<v Speaker 1>not to Uziah. Yes, Usiah obviously was the king and

0:13:30.840 --> 0:13:33.600
<v Speaker 1>was doing all of these things. But God was the

0:13:33.600 --> 0:13:37.800
<v Speaker 1>one truly giving Uziah success. So in this entire passage,

0:13:37.840 --> 0:13:41.520
<v Speaker 1>God is completely glorified because we know where success comes from.

0:13:41.679 --> 0:13:44.559
<v Speaker 1>It does not come from ourselves, It comes from God.

0:13:45.720 --> 0:13:48.439
<v Speaker 1>And then it goes on to talk about how intelligent

0:13:48.640 --> 0:13:51.560
<v Speaker 1>Uziah was as well. It says he built towers in

0:13:51.600 --> 0:13:54.640
<v Speaker 1>the wilderness. He dug out many cisterns, for he had

0:13:54.960 --> 0:13:58.280
<v Speaker 1>much livestock, both in the lowlands and in the plains.

0:13:58.720 --> 0:14:01.479
<v Speaker 1>He had farmers and vine you'd keepers in the mountains

0:14:01.520 --> 0:14:05.640
<v Speaker 1>and in the fruitful fields. For he loved farming. I

0:14:05.679 --> 0:14:08.120
<v Speaker 1>think that's really cool. Actually, we get a little peek

0:14:08.200 --> 0:14:13.960
<v Speaker 1>into Uziah's life and his passions, and apparently his biggest

0:14:14.000 --> 0:14:17.640
<v Speaker 1>passion was farming. He loved it and he was good

0:14:17.679 --> 0:14:20.800
<v Speaker 1>at it. It says. Moreover, Uziah had an army of

0:14:20.840 --> 0:14:23.680
<v Speaker 1>fighting men who went out to war by bands according

0:14:23.720 --> 0:14:26.160
<v Speaker 1>to the number of their reckoning made by jl the

0:14:26.200 --> 0:14:29.680
<v Speaker 1>scribe and Messya the officer under the hand of Hanania,

0:14:29.760 --> 0:14:32.520
<v Speaker 1>one of the king's captains. And then it mentions this

0:14:32.600 --> 0:14:36.040
<v Speaker 1>really bizarre number and it says he had three hundred

0:14:36.280 --> 0:14:41.080
<v Speaker 1>seven thousand, five hundred who made war with mighty power

0:14:41.160 --> 0:14:43.560
<v Speaker 1>to help them or to help the king against the enemy.

0:14:43.680 --> 0:14:45.920
<v Speaker 1>When I first read that number, I'm like, three hundred,

0:14:46.080 --> 0:14:51.880
<v Speaker 1>seven thousand, five hundred, three hundred, three hundred and seven thousand,

0:14:51.960 --> 0:14:55.400
<v Speaker 1>five hundred, Like, I honestly could not wrap my brain

0:14:55.680 --> 0:14:58.120
<v Speaker 1>around what this number was. So I looked up this

0:14:58.200 --> 0:15:01.360
<v Speaker 1>number in the expository's Bible CA commentary, and it says

0:15:01.360 --> 0:15:06.680
<v Speaker 1>that this number was probably three hundred professional soldiers like warriors,

0:15:07.200 --> 0:15:11.320
<v Speaker 1>together with seven five hundred men trained for war, so,

0:15:11.360 --> 0:15:15.160
<v Speaker 1>in other words, elite soldiers and warriors and possibly spies.

0:15:16.160 --> 0:15:20.560
<v Speaker 1>Uziah set these men up to keep the peace for Israel.

0:15:20.920 --> 0:15:24.600
<v Speaker 1>So he was very organized. He understood a lot about war,

0:15:24.920 --> 0:15:28.600
<v Speaker 1>about farming, and he was beginning to make Judah very great.

0:15:28.920 --> 0:15:32.960
<v Speaker 1>Once again. It actually says that Uziah's fame spread so

0:15:33.080 --> 0:15:36.240
<v Speaker 1>much so that all of these neighboring nations are bringing

0:15:36.320 --> 0:15:39.440
<v Speaker 1>him tribute because they didn't want him bothering them. They

0:15:39.440 --> 0:15:41.360
<v Speaker 1>were scared of him. They didn't want to go to

0:15:41.400 --> 0:15:44.200
<v Speaker 1>war with him, so they would bring a tribute so

0:15:44.240 --> 0:15:47.120
<v Speaker 1>that they didn't have to go to war. Essentially, not

0:15:47.200 --> 0:15:49.720
<v Speaker 1>to mention, it also says that Uziah prepared for them,

0:15:50.160 --> 0:15:54.600
<v Speaker 1>even all the army shields spears, helmets, coats of mail,

0:15:54.920 --> 0:15:59.720
<v Speaker 1>bows and stones for slinging. In Jerusalem, he made devices

0:16:00.280 --> 0:16:03.440
<v Speaker 1>invented by skillful men to be on the towers and

0:16:03.440 --> 0:16:07.360
<v Speaker 1>on the battlements with which to shoot arrows and great stones.

0:16:07.840 --> 0:16:12.600
<v Speaker 1>Now this is super interesting because the first catapult that

0:16:12.680 --> 0:16:17.080
<v Speaker 1>we know of in archaeological history was discovered about two

0:16:17.200 --> 0:16:22.440
<v Speaker 1>hundred years after the death of Uziah. But it very

0:16:22.480 --> 0:16:25.640
<v Speaker 1>well could be that Uziah and his men were the

0:16:25.680 --> 0:16:28.720
<v Speaker 1>ones who invented the catapult. Now, there is some debate

0:16:28.760 --> 0:16:33.280
<v Speaker 1>on this text. Some people say that the Hebrew denotes

0:16:33.360 --> 0:16:36.600
<v Speaker 1>more of a shield, kind of defensive thing that would

0:16:36.640 --> 0:16:40.680
<v Speaker 1>stop hurling rocks and arrows from penetrating the walls of

0:16:41.080 --> 0:16:43.880
<v Speaker 1>these towers, So it could be something like that that

0:16:43.920 --> 0:16:46.960
<v Speaker 1>he invented, like a big shield. But if he invented

0:16:46.960 --> 0:16:50.120
<v Speaker 1>the catapult, that's kind of pretty neat, I think. But

0:16:50.160 --> 0:16:53.440
<v Speaker 1>the point of this is that God helped Uziah. He

0:16:53.520 --> 0:16:56.800
<v Speaker 1>was very successful in pretty much everything that he did.

0:16:57.760 --> 0:16:59.960
<v Speaker 1>It says in verse fifteen that his name spread far

0:17:00.080 --> 0:17:04.399
<v Speaker 1>abroad because he was marvelously helped until he was strong.

0:17:05.920 --> 0:17:09.000
<v Speaker 1>But when he was strong verse sixteen, his heart was

0:17:09.080 --> 0:17:12.880
<v Speaker 1>lifted up so that he did corruptly and trespassed against Yahweh,

0:17:12.880 --> 0:17:15.879
<v Speaker 1>his god, for he went into Yahweh's temple to burn

0:17:15.880 --> 0:17:19.840
<v Speaker 1>incense on the altar of incense. Now we know that

0:17:19.880 --> 0:17:22.679
<v Speaker 1>this was a wrong thing to do because only the

0:17:22.760 --> 0:17:25.400
<v Speaker 1>Levites were allowed to be the priests. They were the

0:17:25.440 --> 0:17:30.600
<v Speaker 1>only ones allowed inside the temple to offer incense and

0:17:30.640 --> 0:17:35.240
<v Speaker 1>sacrifices to God. Here's what scripture says in numbers three ten,

0:17:35.680 --> 0:17:37.720
<v Speaker 1>you shall appoint Aaron and his sons, and they shall

0:17:37.800 --> 0:17:40.520
<v Speaker 1>keep their priesthood. But the stranger who comes near shall

0:17:40.560 --> 0:17:44.479
<v Speaker 1>be put to death. That is how strongly God cared

0:17:44.720 --> 0:17:48.520
<v Speaker 1>about the Levites being the only ones to sacrifice to him.

0:17:48.920 --> 0:17:51.640
<v Speaker 1>We've definitely talked about why that was why the Levites

0:17:51.640 --> 0:17:54.639
<v Speaker 1>were the only ones allowed inside the temple, so I

0:17:54.680 --> 0:17:57.840
<v Speaker 1>won't talk about that here. But King Uziah was never

0:17:57.920 --> 0:17:59.680
<v Speaker 1>supposed to be in there because he was not a

0:17:59.800 --> 0:18:04.200
<v Speaker 1>leave He was from the tribe of Judah. Not to mention,

0:18:04.320 --> 0:18:06.840
<v Speaker 1>a king was never supposed to be a priest or

0:18:07.000 --> 0:18:11.280
<v Speaker 1>a high priest, because a king already had a bunch

0:18:11.359 --> 0:18:15.960
<v Speaker 1>of power. There's a similar passage actually that talks about

0:18:15.960 --> 0:18:18.600
<v Speaker 1>another king that tried to become a priest or a

0:18:18.680 --> 0:18:22.600
<v Speaker 1>high priest. This is the account of First Samuel, chapter thirteen,

0:18:23.560 --> 0:18:28.240
<v Speaker 1>verses five through fourteen. It says the Philistines assembled themselves

0:18:28.320 --> 0:18:32.480
<v Speaker 1>together to fight with Israel, thirty thousand chariots, six thousand horsemen,

0:18:32.520 --> 0:18:34.720
<v Speaker 1>and people as the sand which is on the seashore

0:18:34.760 --> 0:18:38.680
<v Speaker 1>in multitude. They came up and encamped in Mickmash, eastward

0:18:38.760 --> 0:18:41.600
<v Speaker 1>of beth Avon. When the men of Israel saw that

0:18:41.600 --> 0:18:44.399
<v Speaker 1>they were in trouble, for the people were distressed, the

0:18:44.440 --> 0:18:48.400
<v Speaker 1>people hid themselves in caves, in thickets, in rocks, in tombs,

0:18:48.480 --> 0:18:51.120
<v Speaker 1>and in pits. Now some of the Hebrews had gone

0:18:51.119 --> 0:18:53.560
<v Speaker 1>over the Jordan to the land of Goad and Gilead.

0:18:53.760 --> 0:18:56.280
<v Speaker 1>But as for Saul, he was yet in Gilgal, and

0:18:56.320 --> 0:18:59.360
<v Speaker 1>all the people followed him trembling. He stayed seven days

0:18:59.359 --> 0:19:02.080
<v Speaker 1>according to the time set by Samuel. But Samuel didn't

0:19:02.080 --> 0:19:05.040
<v Speaker 1>come to Gilgal. Saul said, bring the burnt offering to

0:19:05.119 --> 0:19:08.399
<v Speaker 1>me here, and the peace offerings. He offered the burnt offering.

0:19:09.000 --> 0:19:10.560
<v Speaker 1>It came to pass that as soon as he had

0:19:10.560 --> 0:19:14.240
<v Speaker 1>finished offering the burnt offering, behold Samuel came, and Saul

0:19:14.280 --> 0:19:16.200
<v Speaker 1>went out to meet him, that he might greet him

0:19:16.720 --> 0:19:20.119
<v Speaker 1>Samuel said, what have you done? Saul said, because I

0:19:20.160 --> 0:19:21.879
<v Speaker 1>saw that the people were scattered from me, and that

0:19:21.920 --> 0:19:23.960
<v Speaker 1>you didn't come within the days appointed, and that the

0:19:23.960 --> 0:19:27.479
<v Speaker 1>Philistines assembled themselves together at Micmash. Therefore, I said, now

0:19:27.480 --> 0:19:29.480
<v Speaker 1>the Philistines will come down on me to Gilgal, and

0:19:29.520 --> 0:19:32.320
<v Speaker 1>I haven't entreated the favor of Yahweh. I forced myself

0:19:32.320 --> 0:19:35.280
<v Speaker 1>therefore an offered the burnt offering. Samuel said to Saul,

0:19:35.480 --> 0:19:38.160
<v Speaker 1>you have done foolishly. You have not kept the commandment

0:19:38.200 --> 0:19:40.840
<v Speaker 1>of Yahweh or God, which he commanded for you. For now.

0:19:40.920 --> 0:19:44.199
<v Speaker 1>Yahweh would have established dear kingdom on Israel forever, but

0:19:44.280 --> 0:19:47.159
<v Speaker 1>now your kingdom will not continue. Yahweh has sought for

0:19:47.240 --> 0:19:49.919
<v Speaker 1>himself a man after his own heart, and Yahweh has

0:19:49.920 --> 0:19:52.919
<v Speaker 1>appointed him to be prince over his people because you

0:19:52.960 --> 0:19:57.360
<v Speaker 1>have not kept that which Yahweh commanded you. So that's

0:19:57.400 --> 0:20:01.199
<v Speaker 1>the story of King Saul, the first king in Israel's history,

0:20:01.960 --> 0:20:06.439
<v Speaker 1>who sacrificed the offering to Yahweh when he should not have.

0:20:07.560 --> 0:20:09.520
<v Speaker 1>And the reason he did this was because he felt

0:20:09.560 --> 0:20:13.080
<v Speaker 1>that he was losing power, so he tried to gain

0:20:13.160 --> 0:20:17.119
<v Speaker 1>power for himself by becoming the high priest in place

0:20:17.240 --> 0:20:21.320
<v Speaker 1>of Samuel, and Samuel said, because you did this foolish thing,

0:20:21.359 --> 0:20:24.600
<v Speaker 1>I'm going to take the kingdom away from you. And

0:20:24.640 --> 0:20:29.080
<v Speaker 1>that's essentially exactly what Uziah did. In Second Chronicles twenty six,

0:20:29.760 --> 0:20:33.320
<v Speaker 1>it says his heart was lifted up. He became prideful,

0:20:33.640 --> 0:20:36.240
<v Speaker 1>kind of like his father Amasia had done. After his

0:20:36.359 --> 0:20:42.320
<v Speaker 1>successful battle, Uziah became prideful and wanted more power for himself.

0:20:42.880 --> 0:20:45.960
<v Speaker 1>And the way a king could get more power was

0:20:46.000 --> 0:20:50.120
<v Speaker 1>becoming the high priest. But the king was never supposed

0:20:50.119 --> 0:20:53.159
<v Speaker 1>to be the high priest, because the king could not

0:20:53.480 --> 0:20:58.000
<v Speaker 1>have absolute power. And that's what being the high priest

0:20:58.119 --> 0:21:02.520
<v Speaker 1>would give the king over everything religious, and power over

0:21:02.840 --> 0:21:06.040
<v Speaker 1>the people and the foreign affairs and the politics and

0:21:06.080 --> 0:21:09.600
<v Speaker 1>all that stuff. The king could not have absolute power.

0:21:10.119 --> 0:21:13.399
<v Speaker 1>The priesthood was for the levites to take care of

0:21:13.720 --> 0:21:16.600
<v Speaker 1>and the Leevites only. It was not for anybody else,

0:21:16.760 --> 0:21:20.960
<v Speaker 1>especially not the king. And Usiah, trying to take more

0:21:20.960 --> 0:21:25.879
<v Speaker 1>power for himself, just belligerently, blatantly, goes into God's temple

0:21:26.160 --> 0:21:30.040
<v Speaker 1>and starts offering the incense to God. It says the

0:21:30.160 --> 0:21:35.040
<v Speaker 1>priests took courage and went after Usiah says they resisted him.

0:21:35.400 --> 0:21:38.160
<v Speaker 1>It mentions that these priests were valiant men. That means

0:21:38.200 --> 0:21:40.600
<v Speaker 1>that they were courageous, because I'm sure they were scared

0:21:40.600 --> 0:21:42.880
<v Speaker 1>of the king. I'm sure they didn't want to confront

0:21:42.880 --> 0:21:46.760
<v Speaker 1>the king, but eighty priests went after him, including the

0:21:46.840 --> 0:21:52.040
<v Speaker 1>high priest who was named Azariah. They confront Usiah inside

0:21:52.040 --> 0:21:53.640
<v Speaker 1>the temple and they say, you got to get out.

0:21:53.680 --> 0:21:57.159
<v Speaker 1>This is not for you. Here's what they say. It

0:21:57.240 --> 0:21:59.800
<v Speaker 1>isn't for you, Usiah, to burn incense to Yahweh, but

0:21:59.800 --> 0:22:02.919
<v Speaker 1>for the priests, the son of Aaron who are consecrated

0:22:02.960 --> 0:22:05.119
<v Speaker 1>to burn the incense. Go out of the sanctuary, for

0:22:05.200 --> 0:22:07.680
<v Speaker 1>you've trespassed. It will not be for your honor from

0:22:07.760 --> 0:22:12.760
<v Speaker 1>Yahweh God. Here's how Usiah responds. He becomes angry. It

0:22:12.800 --> 0:22:14.480
<v Speaker 1>says he had a censer in his hand to burn

0:22:14.520 --> 0:22:17.160
<v Speaker 1>the incense, and while he was angry with the priests,

0:22:17.480 --> 0:22:20.359
<v Speaker 1>the leprosy broke out on his forehead before the priest

0:22:20.400 --> 0:22:23.840
<v Speaker 1>in Yawi's house beside the altar of incense. I've been

0:22:23.840 --> 0:22:26.760
<v Speaker 1>really talking a lot recently about how God does not

0:22:26.800 --> 0:22:31.120
<v Speaker 1>to judge people very often without giving them a warning first.

0:22:32.119 --> 0:22:35.560
<v Speaker 1>He does not just strike people. He usually warns them.

0:22:36.119 --> 0:22:40.159
<v Speaker 1>Uziah got his warning right here from the priests, and

0:22:40.240 --> 0:22:42.880
<v Speaker 1>I wonder if he had humbled himself and been like, Wow,

0:22:43.240 --> 0:22:46.000
<v Speaker 1>you're right, I shouldn't be doing this. This is not

0:22:46.640 --> 0:22:50.159
<v Speaker 1>for me to do. I have sinned against Yahweh. I

0:22:50.240 --> 0:22:53.639
<v Speaker 1>wonder if God would have had mercy and not given

0:22:53.920 --> 0:22:57.560
<v Speaker 1>Usiah this terrible form of leprosy. But unfortunately, that is

0:22:57.600 --> 0:23:03.440
<v Speaker 1>not how Uziah responds. Instead, he becomes angry with the prophets.

0:23:03.440 --> 0:23:07.000
<v Speaker 1>And that is when God strikes Usiah. Was when his

0:23:07.160 --> 0:23:11.440
<v Speaker 1>heart was against God and against the commandments of God.

0:23:11.800 --> 0:23:16.760
<v Speaker 1>That is when God strikes Usiah with this leprosy. He says,

0:23:16.800 --> 0:23:18.920
<v Speaker 1>Azraiah the chief priest, and all the priests looked at him,

0:23:19.040 --> 0:23:21.800
<v Speaker 1>and behold, he was leprous in his forehead, and so

0:23:21.840 --> 0:23:25.360
<v Speaker 1>they thrust him out quickly from there. Indeed, he himself

0:23:25.400 --> 0:23:28.000
<v Speaker 1>also hurried to go out because Yahweh had struck him.

0:23:28.160 --> 0:23:32.760
<v Speaker 1>So he was humbled immediately immediately. Usiah the King was

0:23:32.760 --> 0:23:34.480
<v Speaker 1>a leper to the day of his death, and lived

0:23:34.480 --> 0:23:36.720
<v Speaker 1>in a separate house, being a leper, for he was

0:23:36.760 --> 0:23:40.200
<v Speaker 1>cut off from Yahwei's house. Jotham, his son, was over

0:23:40.240 --> 0:23:42.520
<v Speaker 1>the king's house, judging the people of the land. So

0:23:42.640 --> 0:23:45.360
<v Speaker 1>because Usiah got struck with this nasty form of leprosy.

0:23:46.000 --> 0:23:48.000
<v Speaker 1>And this wasn't like the leprosy that would go away.

0:23:48.040 --> 0:23:51.320
<v Speaker 1>This was like the bad form. He had to live

0:23:51.320 --> 0:23:54.000
<v Speaker 1>in a separate house according to the laws of God,

0:23:54.040 --> 0:23:58.359
<v Speaker 1>because leprosy was very contagious. And you know, the priests

0:23:58.560 --> 0:24:01.680
<v Speaker 1>didn't want that inside the temple to God, and they

0:24:02.160 --> 0:24:05.919
<v Speaker 1>basically grab Usiah and like throw him out of the temple.

0:24:06.240 --> 0:24:08.960
<v Speaker 1>But he was right along with them. He was hurrying

0:24:09.000 --> 0:24:11.280
<v Speaker 1>to go because he realized that he had just been

0:24:11.320 --> 0:24:16.359
<v Speaker 1>struck by God. And unfortunately, Usiah followed in his father's footsteps.

0:24:16.400 --> 0:24:20.399
<v Speaker 1>He became prideful in his success and started going against

0:24:20.440 --> 0:24:23.800
<v Speaker 1>the commandments of God Amasia. His father did that by

0:24:23.840 --> 0:24:28.520
<v Speaker 1>worshiping Edomite gods. But Usiah did this by trying to

0:24:28.560 --> 0:24:35.000
<v Speaker 1>become a godlike figure himself, gaining absolute power for himself

0:24:35.520 --> 0:24:39.920
<v Speaker 1>and not obeying the commandments of God. Now, it says

0:24:39.960 --> 0:24:43.480
<v Speaker 1>the rest of the acts of Usiah first and last, Isaiah,

0:24:43.520 --> 0:24:46.800
<v Speaker 1>the prophet, the son of Amos, wrote, So Usiah slept

0:24:46.800 --> 0:24:48.840
<v Speaker 1>with his fathers, and they buried him with his fathers

0:24:48.840 --> 0:24:51.320
<v Speaker 1>in the field of burial, which belonged to the kings.

0:24:51.440 --> 0:24:53.960
<v Speaker 1>For they said he is a leper. Jotham his son

0:24:54.000 --> 0:24:57.040
<v Speaker 1>reigned in his place. So, unfortunately, because of usiah sins,

0:24:57.440 --> 0:25:01.000
<v Speaker 1>he was not allowed to be buried with the other kings.

0:25:01.440 --> 0:25:05.760
<v Speaker 1>He had to be buried in this separate field because

0:25:06.480 --> 0:25:12.240
<v Speaker 1>leprosy was so dangerous and contaminating, so they didn't want

0:25:12.560 --> 0:25:15.520
<v Speaker 1>his body even to contaminate some of the tombs of

0:25:15.560 --> 0:25:19.399
<v Speaker 1>the kings. This is an unfortunate end for such a

0:25:19.520 --> 0:25:24.240
<v Speaker 1>great king, and it shows once again that pride really

0:25:24.320 --> 0:25:29.320
<v Speaker 1>does come before the fall. Faithful listeners, I'm going to

0:25:29.359 --> 0:25:31.439
<v Speaker 1>play and add for you guys, and right after that,

0:25:31.440 --> 0:25:35.720
<v Speaker 1>I'm going to give you some closing notes. It's really

0:25:35.720 --> 0:25:41.080
<v Speaker 1>important to read chapters like this, these historical chapters, because

0:25:41.560 --> 0:25:44.560
<v Speaker 1>they teach us a lot, especially when it comes to

0:25:44.600 --> 0:25:49.040
<v Speaker 1>this topic of pride. Pride can cause so many issues

0:25:49.040 --> 0:25:52.439
<v Speaker 1>in our lives. It is really the root of all evil.

0:25:52.800 --> 0:25:56.879
<v Speaker 1>In both Amasia's case and Usiah's case, their pride caused

0:25:56.920 --> 0:26:01.200
<v Speaker 1>them to start worshiping something that was not yeah, they

0:26:01.240 --> 0:26:05.480
<v Speaker 1>had forms of idolatry in their hearts, even though their

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<v Speaker 1>forms of idolatry looked very different. Amasia bowed down to

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<v Speaker 1>foreign gods, Uziah bowed down to himself and was immediately

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<v Speaker 1>humbled in the end where God said, you can't even

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<v Speaker 1>rely on yourself when I strike you with this leprosy,

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<v Speaker 1>because what happens to Iszia. Right after that, he can't

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<v Speaker 1>even really be the king anymore. He's got to live

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<v Speaker 1>in this separate house, and his son Jotham becomes the

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<v Speaker 1>king in his place. Essentially, it says in verse twenty

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<v Speaker 1>two that he lived in a separate house. He was

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<v Speaker 1>cut off from Yahweh's house, and Jotham, his son, was

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<v Speaker 1>over the king's house judging the people of the land.

0:26:44.040 --> 0:26:47.200
<v Speaker 1>God took pretty much everything from Usiah in the end

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<v Speaker 1>when his heart became so arrogant and so prideful. In fact,

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<v Speaker 1>on the Bible Explained on Fridays, I just went over

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<v Speaker 1>a similar topic with the members Psalm seventy five, where

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<v Speaker 1>God is going to humble the arrogant people that lift

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<v Speaker 1>their heads against him, and that, unfortunately, is what Uziah did.

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<v Speaker 1>So we need to learn from passages like this in

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<v Speaker 1>our own lives so that we don't make the same mistakes,

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<v Speaker 1>especially if God starts to help us and we become

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<v Speaker 1>complacent expecting more from God or just downrighte arrogant. Because

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<v Speaker 1>of all the success we end up having all right,

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<v Speaker 1>faithful listeners. I hope you guys enjoyed today's episode. I'll

0:27:26.160 --> 0:27:28.760
<v Speaker 1>see all of you guys on the podcast tomorrow six

0:27:28.800 --> 0:27:30.920
<v Speaker 1>am or whenever you choose to wake up and listen.

0:27:31.400 --> 0:27:39.680
<v Speaker 1>Happy listening, and God bless. I just want to take

0:27:39.680 --> 0:27:41.600
<v Speaker 1>a second to thank the team at Life Audio for

0:27:41.600 --> 0:27:44.800
<v Speaker 1>their partnership with me on the Bible Explain podcast. In fact,

0:27:44.800 --> 0:27:46.920
<v Speaker 1>if you go to lifeaudio dot com you will find

0:27:46.960 --> 0:27:50.000
<v Speaker 1>dozens of other faith centered podcasts in their network. They've

0:27:50.000 --> 0:27:53.320
<v Speaker 1>got shows about prayer, Bible study, parenting, and more.