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Speaker 1: Life Audio. Good morning, friends and faithful listeners. Hopefully you

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Speaker 1: have a delicious hot cup of coffee with you, because

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Speaker 1: today we're going to be discussing Second Chronicles thirty two

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Speaker 1: and talking about the history of King Sannakrib of Assyria.

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Speaker 1: We're going to talk about this siege he tries to

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Speaker 1: do on Jerusalem that is not very successful, and we're

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Speaker 1: also going to talk about some of the artifacts that

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Speaker 1: were found regarding King SINACREB. So it's going to be

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Speaker 1: a really interesting and history filled episode, so stay tuned

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Speaker 1: and of course, faithful listeners. Before we begin today's episode,

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Speaker 1: I'm going to play for you guys a sponsored ad.

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Speaker 1: But while I do that, if you haven't gotten that

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Speaker 1: delicious cup of coffee yet, I encourage you guys to

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Speaker 1: brew it right now. Or for those of you who

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Speaker 1: are crazy tea drinkers and prefer tea for some reason

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Speaker 1: over coffee, you can go brew yourself a cup of

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Speaker 1: tea while the sad plays. And now let's get into

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Speaker 1: the episode. Let's go ahead and read Second Chronicles thirty two,

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Speaker 1: nine through twenty three. I will be reading all of

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Speaker 1: this as I usually do from the we B version,

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Speaker 1: so go ahead and grab your version of the Bible,

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Speaker 1: whatever you prefer, and let's go ahead and read Second

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Speaker 1: Chronicles thirty two nine through twenty three together. After this,

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Speaker 1: Senacrab king of Assyria, sent his servants to Jerusalem. Now

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Speaker 1: he was attacking Lakish, and all his forces were with him.

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Speaker 1: To Hezekiah, King of Judah, and to all Judah who

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Speaker 1: are at Jerusalem, saying, Senacreb king of Asiria, says, in

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Speaker 1: whom do you trust that you remain under siege in Jerusalem?

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Speaker 1: Doesn't Hezekiah persuade you to give you over to die

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Speaker 1: by famine and by thirst, saying yahweh our God will

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Speaker 1: deliver us out of the hand of the king of Assyria.

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Speaker 1: Hasn't the same Hezekiah taken away his high places and

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Speaker 1: his altars and commanded Judah and Jerusalem, saying, you shall

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Speaker 1: worship before one altar and shall burn incense on it.

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Speaker 1: Don't you know what I and my fathers have done

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Speaker 1: to all the people of the lands. Were the gods

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Speaker 1: of the nations of those lands in any way able

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Speaker 1: to deliver their land out of my hand? Who was

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Speaker 1: there among all the gods of those nations which my

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Speaker 1: father is utterly destroyed that could deliver his people out

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Speaker 1: of my hand, that your God should be able to

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Speaker 1: deliver you out of my hand. Now, therefore, don't let

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Speaker 1: Hezekiah deceive you, nor persuade you in this way. Don't

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Speaker 1: believe him. For no god of any nation or kingdom

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Speaker 1: was able to deliver his people out of my hand

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Speaker 1: and out of the hand of my fathers. How much

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Speaker 1: less will your God deliver you out of my hand.

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Speaker 1: His servants spoke yet more against Yahweh God and against

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Speaker 1: his servant Hezekiah. He also wrote letters insulting Yahweh, the

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Speaker 1: God of Israel, and speaking against him, saying, as the

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Speaker 1: gods of the nations of the lands, which have not

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Speaker 1: delivered their people out of my hand, so shall the

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Speaker 1: God of Hezekiah not deliver his people out of my hand.

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Speaker 1: They called out with a loud voice in the Jews

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Speaker 1: language to the people of Jerusalem who were on the wall,

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Speaker 1: to frighten them and to trouble them, that they might

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Speaker 1: take the city. They spoke of the God of Jerusalem,

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Speaker 1: as of the gods of the peoples of the earth,

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Speaker 1: which are the work of men's hands. Hezekiah the King

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Speaker 1: and Isaiah the Prophet, the son of Amos prayed because

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Speaker 1: of this and cried to heaven. Yahwai sent an angel

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Speaker 1: who cut off all the mighty men of Valor, the

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Speaker 1: leaders and the captains in the camp of the king

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Speaker 1: of Assyria. So he returned with shame a face to

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Speaker 1: his own land. When he had come into the house

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Speaker 1: of his God, those who came out of his own

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Speaker 1: body killed him there with the sword. Thus Yahway saved

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Speaker 1: Hezekiah and the inhabitants of Jerusalem from the hand of Sanacrib,

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Speaker 1: king of Assyria, and from the hand of all others,

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Speaker 1: and guided them on every side. Many brought gifts to

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Speaker 1: Yahweh to Jerusalem, and precious things to Hezekiah, King of Judah,

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Speaker 1: so that he was exalted in the sight of all

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Speaker 1: nations from then on. Now, at this point in time, Senacharib,

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Speaker 1: the king of Assyria, thinks that he's going to go

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Speaker 1: into Judah and take the entire land for himself, because

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Speaker 1: I believe it was his grandfather or his father that

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Speaker 1: was successful in taking Israel. So Israel was already at

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Speaker 1: this point in time completely captured by Assyria. So now

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Speaker 1: Assyria has gotten very big for its breeches, and they

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Speaker 1: think they're going to go into Judah and do the

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Speaker 1: exact same thing. And it actually looked like they were

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Speaker 1: going to be very successful, because it says in Tewod

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Speaker 1: King's eighteen that Sanakrib went into Judah and took all

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Speaker 1: the fortified cities. So Sanakrib truly believed that he was

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Speaker 1: going to have just a massive success across the board

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Speaker 1: when it came to Judah. It says in verse nine

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Speaker 1: of our passage for today. After this, Senakreb, the king

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Speaker 1: of Assyria, sent his servants to Jerusalem. For now he

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Speaker 1: was attacking Lakish and all his forces were with him.

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Speaker 1: So Lakeish was a Judite city that was about thirty

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Speaker 1: miles south of Jerusalem, and it was a pivotal fortified

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Speaker 1: city in Judah. So the fact that Senakrib had already

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Speaker 1: taken many of these fortified cities and was now attacking Lakeish,

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Speaker 1: getting closer and closer to Jerusalem, this was really bad

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Speaker 1: news for King Hezekiah, and he was, I'm sure terrified.

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Speaker 1: But as we discussed last week, Hezekiah was working on

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Speaker 1: defense rather than offense. So one of the things that

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Speaker 1: he did was he fortified the walls in Jerusalem. But

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Speaker 1: the reason Hezekiah was focusing more on Jerusalem rather than

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Speaker 1: these other cities, I would guess was because Jerusalem was

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Speaker 1: the last holdout and if Jerusalem fell the capital city

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Speaker 1: of Judah, that meant that Judah fell. And so now

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Speaker 1: that this siege on the Lakeish thirty miles south of

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Speaker 1: Jerusalem is going so well for Snakrib, he decides he's

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Speaker 1: going to send some of his captains and his servants

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Speaker 1: to go up north to Jerusalem and try to scare

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Speaker 1: them into just opening up their doors, so the Assyrians

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Speaker 1: can just like walk right in and take Jerusalem without

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Speaker 1: much of a fight. Because a sea could take a

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Speaker 1: really really long time. They could take years actually to

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Speaker 1: be super successful. And so if the Assyrians could effectively

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Speaker 1: scare the people of Jerusalem into opening their doors, that

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Speaker 1: would be a lot easier for the Assyrian king in

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Speaker 1: the long run. So that was the best case scenario.

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Speaker 1: So Sinacrab sends his servants up to Jerusalem and he

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Speaker 1: remains in Lakeish. And by the way, the siege in

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Speaker 1: Lakeish was successful. There is history of this. In fact,

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Speaker 1: the British Museum of History has a lot of artifacts

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Speaker 1: during the reign of King Sinacrib and one of the

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Speaker 1: artifacts that they have is actually a relief of sinacreb

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Speaker 1: like sitting on his throne as the siege of Lakeish

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Speaker 1: takes place, and it ended up being a successful siege,

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Speaker 1: by the way, but Sinagrab sends his general up north.

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Speaker 1: And here is what the general says in verse ten,

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Speaker 1: in whom do you trust that you remain under siege

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Speaker 1: in Jerusalem? Doesn't Hezekiah persuade you to give you over

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Speaker 1: to die by famine thirst saying yahweh our God will

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Speaker 1: deliver us out of the hands of the King of Assyria.

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Speaker 1: So we talked a little bit about this last week,

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Speaker 1: about this speech that this general made. And by the way,

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Speaker 1: the Assyrian word for general was Rabshaika, So in Second

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Speaker 1: King's eighteen that's what they call him is Rabshika. Rab

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Speaker 1: Shika was saying all this stuff in the name of

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Speaker 1: senager of the king of Assyria. He was asking Hezekiah,

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Speaker 1: who do you put your trust in that you remain

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Speaker 1: under siege in Jerusalem. And what's funny about that is

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Speaker 1: that Jerusalem was not under siege yet, So you can

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Speaker 1: see what the Rabshika is doing here. He's really trying

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Speaker 1: to scare the people of Jerusalem and engaging in basically

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Speaker 1: psychological warfare with them essentially. Now, there are other things

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Speaker 1: that he was doing that second chronicle thirty two does

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Speaker 1: not mention, like very threatening things that we talked about

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Speaker 1: last week in tewod King's chapter eighteen, specifically where he

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Speaker 1: went and stood in the pool of water, or rather

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Speaker 1: one of the pools of water where the city of

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Speaker 1: Jerusalem would get their water supply from. He went and

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Speaker 1: stood right in it, and that was to show that

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Speaker 1: he could cut it off at any time, and the

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Speaker 1: city of Jerusalem would no longer have water coming in

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Speaker 1: if he decided to close that conduit off. So there

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Speaker 1: were multiple things that this general or rab Shakeup was

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Speaker 1: doing to really try to scare the people, because jumping

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Speaker 1: down to verse eighteen, it says that they called out

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Speaker 1: with a loud voice in the Jews language to the

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Speaker 1: people of Jerusalem who were on the wall to frighten

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Speaker 1: them and to trouble them that they might take the city.

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Speaker 1: So the Rabshaika knew exactly what he was doing here

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Speaker 1: by both standing in the water and also by telling

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Speaker 1: the people of Jerusalem that they're already under siege, even

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Speaker 1: though they were not he was trying to make Assyria

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Speaker 1: look much bigger than mere little Judah, who was already

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Speaker 1: getting its cities taken away by the King of Assyria.

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Speaker 1: But going back to verse ten, the rab Shaika continues,

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Speaker 1: in whom do you trust that you remain under siege

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Speaker 1: in Jerusalem? Doesn't Hezekiah persuade you to give you over

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Speaker 1: to die by famine and by thirst, saying Yahweh, our

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Speaker 1: God will deliver us out of the hand of the

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Speaker 1: king of Assyria. So there you go. The rab Sheeika

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Speaker 1: is specifically saying, we are going to put Jerusalem under siege,

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Speaker 1: or rather, you're already under siege, and we're gonna cut

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Speaker 1: off all of your water supply and all of your food,

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Speaker 1: and you're going to thirst and starve to death very

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Speaker 1: very quickly. If you listen to Hezekiah and all the

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Speaker 1: things that he's saying to you, specifically that Yahweh is

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Speaker 1: going to deliver you out of this mess that you

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Speaker 1: found yourselves in, he says in verse twelve, hasn't the

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Speaker 1: same Hezekiah taken away his high places and his altars

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Speaker 1: and commanded Judah and Jerusalem, saying you shall work worship

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Speaker 1: before one altar, and you shall burn incense on it.

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Speaker 1: So this is a little piece of proof, interestingly enough,

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Speaker 1: that shows the validity of the Bible. You know, a

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Speaker 1: lot of people say that the Bible is made up

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Speaker 1: and there's no historical backing to it, and that all

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Speaker 1: of these are just fiction, they're just stories. But this

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Speaker 1: is one of those things where how would the author

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Speaker 1: have thought of this if it wasn't the truth? Because

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Speaker 1: the rab Sheika clearly believes that God wants all of

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Speaker 1: those altars in Jerusalem. Do you remember when Hezekiah had

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Speaker 1: gone in with his religious reform and actually removed all

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Speaker 1: the altars out of Jerusalem and out of Judah as

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Speaker 1: a whole. The Assyrians heard about all this, They probably

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Speaker 1: heard about the big passover that was taking place every year,

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Speaker 1: and they believed that Hezekiah was taking away valid altars

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Speaker 1: to Yahweh. And that would make sense coming from an

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Speaker 1: Assyrian point of view, because the Assyrians worshiped a whole

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Speaker 1: pantheon of gods. They didn't understand monotheism, they didn't understand

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Speaker 1: the laws of Yahweh. They didn't know that God didn't

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Speaker 1: want all of those altars in Judah. They assumed that

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Speaker 1: Hezekiah was taking Yahweh's altars away, or at least places

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Speaker 1: of worship where the people could go and worship Yahweh

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Speaker 1: and any other deity that they wanted to worship. The

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Speaker 1: Assyrians did not understand monotheism. They believed that any powerful

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Speaker 1: god would want more alters, more places of worship, not

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Speaker 1: just one altar and one place of worship. So this

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Speaker 1: little statement from the rab Sheika just really feels valid,

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Speaker 1: do you know what I mean? It doesn't feel like

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Speaker 1: a work of fiction. It feels like a true historical

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Speaker 1: viewpoint that an Assyrian would have. And there are tons

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Speaker 1: of things like this strewn throughout scripture that I think

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Speaker 1: really show the historical validity of the scripture rather than

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Speaker 1: them just being made up and works of fiction by

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Speaker 1: some unknown authors. But moving on in verse thirteen, don't

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Speaker 1: you know what I and my fathers have done to

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Speaker 1: all the peoples of the lands. Were the gods of

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Speaker 1: the nations of those lands in any way able to

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Speaker 1: deliver their land out of my hand? Who was there

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Speaker 1: among all the gods of those nations which my fathers

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Speaker 1: utterly destroyed, that could deliver his people out of my hand?

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Speaker 1: That your God should be able to deliver you out

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Speaker 1: of my hand. So basically what's being said there is

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Speaker 1: that the Assyrians are more powerful than any god that exists.

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Speaker 1: There is no god anywhere that exists that the Assyrians

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Speaker 1: could not defeat, and that includes Yahweh. None of their

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Speaker 1: gods have been able to help them. And actually, if

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Speaker 1: you turn to Second Kings eighteen and read this account,

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Speaker 1: the Assyrian general also mentions the gods of Samaria, which

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Speaker 1: is kind of funny because you know, Samario is obviously

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Speaker 1: part of Israel, and Israel was supposed to be monotheistic.

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Speaker 1: They were supposed to have the same god that Judah had,

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Speaker 1: which was Yahweh. But the Assyrians didn't even know this

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Speaker 1: because Israel was so corrupt with idolatry during the time

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Speaker 1: of the Assyrian takeover. So that's actually talked about also

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Speaker 1: in Isaiah thirty six. So here's what the rab Sheika

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Speaker 1: says in Isaiah thirty six nineteen. Where are the gods

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Speaker 1: of Hamoth and Arpad? Where are the gods of Safarvam?

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Speaker 1: Have they delivered Samaria from my hand? Who are they

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Speaker 1: among all the gods of these countries that have delivered

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Speaker 1: their country out of my hand, that Yahweh should deliver

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Speaker 1: Jerusalem out of my hand. Oh that's pretty sad, isn't it. That?

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Speaker 1: H Yeah, Samaria fell very hard, and that's just more

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Speaker 1: proof of how fallen Samaria and Israel had become that

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Speaker 1: the other nations of the world didn't even know who

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Speaker 1: the God of Samaria was. It clearly was not Yahweh

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Speaker 1: in their estimation. But going back to Second Chronicles thirty two,

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Speaker 1: verse fifteen, he says, now, therefore, don't let Hezekiah deceive you,

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Speaker 1: nor persuade you in this way. Don't believe him. For

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Speaker 1: no god of any nation or kingdom was able to

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Speaker 1: deliver his people out of my hand and out of

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Speaker 1: the hand of my father's. How much less will your

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Speaker 1: god deliver you out of my hand? But moving on

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Speaker 1: in this story, it says in verse sixteen that his

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Speaker 1: servants spoke yet more against Yahweh God and against his

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Speaker 1: servant Hezekiah. He also wrote letters insulting Yahweh, the God

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Speaker 1: of Israel, and speaking against him, saying, as the gods

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Speaker 1: of the nations of the lands which have not delivered

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Speaker 1: their people out of my hand, so shall the God

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Speaker 1: of Hezekiah not deliver his people out of my hand.

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Speaker 1: So that right there gives a synopsis of the extra

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Speaker 1: harassment that was going on. It wasn't just the Rabshika

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Speaker 1: coming to Jerusalem and yelling at the people on the

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Speaker 1: wall that they are going to die in a few

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Speaker 1: days if they don't just open up their doors to

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Speaker 1: the Assyrians. But there were letters coming in. There were

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Speaker 1: more insults coming against Yahweh, and you can read a

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Speaker 1: lot of that stuff in the Account of Second Kings

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Speaker 1: eighteen or also Isaiah thirty six. But one of the

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Speaker 1: things I found very interesting that Second Chronicles thirty two

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Speaker 1: doesn't mention is Isaiah thirty six, verse ten, where the

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Speaker 1: rab Sheika says, have I come up now without Yahweh

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Speaker 1: against this land to destroy it? Yahweh said to me

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Speaker 1: go up against this land and destroy it. So there's

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Speaker 1: some false prophecy happening here with this rab Sheika and

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Speaker 1: with Senagrev, the king of Assyria. They're saying, actually, God

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Speaker 1: told me that I should come and destroy this land.

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Speaker 1: Your God is so weak, he's so powerless that even

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Speaker 1: if he wanted to stop me, he couldn't. But also

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Speaker 1: he told me to come and destroy this land. So

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Speaker 1: there's definitely some conflicting things being said here. Which is

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Speaker 1: it God is not powerful enough or God told me

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Speaker 1: to do this, you know, So in order to scare

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Speaker 1: the people, the Assyrians are basically doing every single thing

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Speaker 1: they can to try to convince the people to just

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Speaker 1: open up their doors to the Assyrians and essentially wave

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Speaker 1: the white flag. But it's very clear that God does

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Speaker 1: not look kindly on this kind of stuff. He does

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Speaker 1: not look kindly on his name being used in vain,

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Speaker 1: nor does he look kindly on people downplaying his power.

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Speaker 1: Because he's the God of the universe, he is just

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Speaker 1: as much the God of the Assyrians as he is

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Speaker 1: the God of the Israelites. He's the God of the

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Speaker 1: entire world. So when he shows his power, he's not

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Speaker 1: just doing it for the Israelites. He's also doing it

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Speaker 1: for the Assyrians. And I think a lot of people

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Speaker 1: don't understand that about when God works. A lot of

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Speaker 1: people think that God only does things in the Old

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Speaker 1: Testament for the sake of his people. But God does

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Speaker 1: things because he wants to show the entire world world

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Speaker 1: that he truly is God. And right now we have

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Speaker 1: a very arrogant Assyrian king and general that believe that

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Speaker 1: they are more powerful than God ever could be, that

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Speaker 1: their gods maybe are more powerful than God ever could be.

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Speaker 1: So now God is going to show his power not

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Speaker 1: just to the Judaites who are calling out to him

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Speaker 1: to save them, but also to King Snakreb. He's going

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Speaker 1: to prove to Snacrib, I am more powerful than you,

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Speaker 1: and I am certainly more powerful than all these other

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Speaker 1: gods that you mentioned, being the same as me, I

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Speaker 1: am more powerful than all of it. So, going back

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Speaker 1: to verse twenty of our passage for today, here's what

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Speaker 1: God does to help Hezekiah. Hezekiah the King and Isaiah

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Speaker 1: the prophet, the son of Amos prayed because of this

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Speaker 1: and cried to heaven. So this is obviously Isaiah the prophet.

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Speaker 1: We just read his account of this in Isaiah thirty six,

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Speaker 1: and it says, Yahweh sent an angel in verse twenty one,

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Speaker 1: who cut off all the mighty men of valor, the

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Speaker 1: leaders and the captains in the camp of the king

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Speaker 1: of Assyria. So he returned with shame of face to

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Speaker 1: his own land. He was humbled. He was humbled drastically.

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Speaker 1: Apparently one hundred and eighty five thousand of his men

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Speaker 1: died overnight. That's what it says in Isaiah thirty seven,

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Speaker 1: verse thirty six. Then Yawey's angel went out and struck

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Speaker 1: one hundred and eighty five thousand men in the camp

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Speaker 1: of the Assyrians. When the men arose early in the morning, behold,

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Speaker 1: these were all dead bodies. So nobody knows exactly what happened.

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Speaker 1: There's always theories that pop up when God does something

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Speaker 1: miraculous like this, but it could just be that the

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Speaker 1: Angel of Death went in kind of like with the

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Speaker 1: plague in Egypt and truly just struck everybody dead. We

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Speaker 1: don't know exactly how God worked here, but whatever God did,

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Speaker 1: it was miraculous to the point that Sanakreb had to

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Speaker 1: just go home, and he went home with a much

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Speaker 1: reduced army because of what God had done here. But

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Speaker 1: he didn't get the hint because there's something called the

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Speaker 1: prism that was found and this is also in the

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Speaker 1: British Museum of History, and I have it pulled up

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Speaker 1: right here to look at it, and it's basically this

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Speaker 1: prism looking pillar thing that they call the Taylor Prism

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Speaker 1: or the senacreb Prism, and what it is is a

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Speaker 1: history that Sanakreb had a scribe right down of all

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Speaker 1: of the conquests that he had, specifically with Jerusalem. But

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Speaker 1: what's embarrassing about it is it does not mention the

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Speaker 1: fact that one hundred and eighty five thousand of his

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Speaker 1: men died. It doesn't mention any of that. All it

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Speaker 1: mentions is that he demanded payment from Hezekiah, and Hezekiah

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Speaker 1: gave it to him, and he was successful in this

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Speaker 1: and that and all this other stuff. But it does

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Speaker 1: not mention that Jerusalem was never taken and that he

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Speaker 1: had to return home in shame. And this little piece

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Speaker 1: of history is found in the British Museum of History

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Speaker 1: and you can look up a picture of it if

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Speaker 1: you're interested. Again, it's called the Taylor of Prism or

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Speaker 1: the Senakreb Prism. But yeah, so Senagreb never learned from

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Speaker 1: his mistakes. He was just as arrogant as he always was,

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Speaker 1: even though he had a massive defeat in Judah, and

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Speaker 1: he never learned because he kept on worshiping his own gods.

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Speaker 1: So here's what it says in verse twenty one, when

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Speaker 1: he came into the house of his God, those who

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Speaker 1: came out of his own body killed him there with

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Speaker 1: the sword. Thus Yahweh saved Hezekiah and the inhabitants of

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Speaker 1: Jerusalem from the hand of Sanakreb, the king of Assyria,

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Speaker 1: and from the hand of all others, and guided them

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Speaker 1: on every side. Many brought gifts to Yahweh to Jerusalem

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Speaker 1: and precious things to Hezekiah, the King of Judah, so

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Speaker 1: that he was exalted in the sight of all nations

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Speaker 1: from then on. So that is the very sad end

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Speaker 1: of King Snacrib. Basically, he went home in shame, but

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Speaker 1: not shameful enough because he never turned to Yahweh. He

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Speaker 1: was embarrassed, but he was never truly humbled. He went

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Speaker 1: into a temple of one of his own gods, and

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Speaker 1: his sons killed him there in that temple and then

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Speaker 1: ran away to a foreign land after they killed him.

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Speaker 1: And we have no clue why his sons killed him. Again,

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Speaker 1: there's a whole bunch of theories on this, but there's

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Speaker 1: no defining evidence as to what the dynamic was in

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Speaker 1: Snacrib's home for his sons to actually kill him. But yeah,

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Speaker 1: that is the sad end of King Sanacarb. And by

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Speaker 1: the way, this did happen several years after he returned

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Speaker 1: to Ninevah This was not like an immediate thing, but

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Speaker 1: still God showed his judgment to Snacrib for all the

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Speaker 1: things that he had done to the people of Judah.

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Speaker 1: And meanwhile, Hezekiah is becoming more and more famous because

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Speaker 1: of what Yahweh is doing in Judah. It says the

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Speaker 1: people started offering all these sacrifices and these gifts to

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Speaker 1: Yahweh because they were so ecstatic over what they had

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Speaker 1: seen God do in their country. And it says they

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Speaker 1: also gave gifts to Hezekiah, the king of Judah, and

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Speaker 1: he was exalted in the sight of all nations from

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Speaker 1: then on. So basically, Hezekiah became a king that you

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Speaker 1: don't mess with because no matter how arrogant Senanakreb, the

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Speaker 1: king of Assyria, was, words still got out to the

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Speaker 1: other nations that the Assyrians had to go home after

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Speaker 1: they were besieging Jerusalem. Even if the other nations didn't

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Speaker 1: know what happened, they still knew that the Assyrians were

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Speaker 1: defeated because Assyria was home and Judah was still standing.

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Speaker 1: All right, faithful listeners, hopefully you enjoyed it today's episode.

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Speaker 1: But before we got oh, here's a quick ad break. Okay,

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Speaker 1: faithful listeners. So on Wednesday, we're going to finish up

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Speaker 1: this chapter. We're gonna be talking about Hezekiah almost dying

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Speaker 1: and what he does while he's dying, how God responds,

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Speaker 1: and then what Hezekiah does after God responds, which is

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Speaker 1: shocker is not a very good thing, because unfortunately, the

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Speaker 1: kings in Judah's history have a tendency to start out

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Speaker 1: very good and end very poorly, unfortunately, and that's kind

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Speaker 1: of what Hezekiah does. Not to the same extent as

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Speaker 1: some of the other kings, but he's on the same

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Speaker 1: path for sure. So we'll get into that subject on Wednesday.

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Speaker 1: So I hope to see all of you guys then

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Speaker 1: six am or whenever you choose to wake up and

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Speaker 1: listen now, faithful listeners. Tomorrow we will be in the

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Speaker 1: Book of Hebrews, because on Tuesdays and Thursdays I go

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Speaker 1: through the New Testament with you guys, and right now

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Speaker 1: we are studying the Book of Hebrews together, and it

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Speaker 1: is such a fantastic book of the Bible. I love

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Speaker 1: the Book of Hebrews, and I hope that you guys

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Speaker 1: have been really enjoying it as well. You know, every

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Speaker 1: single time I research it to present it to you guys.

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Speaker 1: I learn something new and I'm so excited to share

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Speaker 1: that new information with you guys as well. So hopefully

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Speaker 1: I'll see all you faithful listeners tomorrow as well. But

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Speaker 1: until tomorrow, I hope you guys have a wonderful, wonderful

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Speaker 1: rest of your day, happy listening, and God bless. I

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Speaker 1: just want to take a second to thank the team

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Speaker 1: at Life Audio for their partnership with me on the

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Speaker 1: Bible Explain podcast. In fact, if you go to lifeudio

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Speaker 1: dot com you'll find dozens of other faith centered podcasts

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Speaker 1: in their network. They've got shows about prayer, Bible study, parenting,

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Speaker 1: and more.