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Speaker 1: Life Audio.

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Speaker 2: Hey everyone, welcome back to how to Say the Bible.

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Speaker 2: I am so glad to be with you today wherever

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Speaker 2: you find yourself, whether you're here on YouTube with us

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Speaker 2: and you're getting ready to open up your Bible and

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Speaker 2: you've got your journal and you're ready to study with me,

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Speaker 2: or you're doing the dishes, mowing the lawn, driving your

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Speaker 2: kids around. However you're finding time to spend time in

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Speaker 2: God's word. What's so amazing and what I love so

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Speaker 2: much about my job is you can never waste time

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Speaker 2: in the Bible. You can never waste time in God's word.

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Speaker 2: It says. Specifically, the prophet isaiahs said God's word will

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Speaker 2: never return void, meaning when God sends out his word

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Speaker 2: into the world, it's going to do its job. So

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Speaker 2: if you are faithful and available and you're just willing

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Speaker 2: to listen and be present to what God has for you,

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Speaker 2: God wants to know you. He wants to speak to you,

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Speaker 2: He wants you to know him. He wants you to

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Speaker 2: feel and experience the Kingdom of God right here on earth.

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Speaker 2: No matter your circumstances, no matter your troubles, God is

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Speaker 2: here and wants us to know him. So we get

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Speaker 2: to enter in with faith as we go to scripture.

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Speaker 2: It gives us the confidence and the freedom to enter

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Speaker 2: into a chapter and just say, okay, what questions do

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Speaker 2: we have, what do we understand, what do we not understand?

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Speaker 2: And that's okay. We can engage the mystery that is

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Speaker 2: the Bible. Remember that a lot of the Bible would

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Speaker 2: have been heard audio like you would have listened to

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Speaker 2: the stories of the Bible. You have learned by listening

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Speaker 2: back in this time, and so it's pretty modern that

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Speaker 2: we have what we have today where we've got a

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Speaker 2: very written out book with lots of study notes and

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Speaker 2: a concordinance. If you don't know what a concordance is,

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Speaker 2: it's in the back of your Bible and you can

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Speaker 2: look up a certain word. You can find the ways

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Speaker 2: that the Bible connects to each other. You've got these

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Speaker 2: cross references in the middle. If you're here on YouTube,

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Speaker 2: you can see I've got my big study Bible here

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Speaker 2: in these cross references. There's some maps. You can also

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Speaker 2: see how many cross references actually are shown in the Bible.

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Speaker 2: You may have wondered what that is. What those cross

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Speaker 2: references are is. There's times when there is a theological

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Speaker 2: principle or a historical piece of context that connects to

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Speaker 2: another place in the Bible, and those cross references will

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Speaker 2: help you find those other places. So, for instance, if

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Speaker 2: this story that we're going to read today, or the

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Speaker 2: parable of the Sewer that we read last week, we're

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Speaker 2: going to get a cross reference that shows us where

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Speaker 2: it was also spoken about in the other Gospels. That's

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Speaker 2: an example of what a cross reference is. So keep

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Speaker 2: in mind that in the original listening of the passage,

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Speaker 2: you didn't get this big book with all of these

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Speaker 2: study notes, And we just sometimes need to remember that

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Speaker 2: because it can feel very academic when we come to

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Speaker 2: the Bible like this, and there's a part of that

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Speaker 2: that's good. God's given us a mind, He's given us

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Speaker 2: the ability to understand and discern and to learn. So

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Speaker 2: we want to know that, but we don't want to

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Speaker 2: miss just the beauty and the richness of the stories. Yes,

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Speaker 2: we don't want to miss the part of it where

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Speaker 2: we're supposed to have an emotional response, like a story

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Speaker 2: is meant to evoke in us a feeling, and that

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Speaker 2: there's tone to the words that are being shared and

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Speaker 2: the stories that are being told, and specifically today that's

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Speaker 2: really going to come into play as we get into

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Speaker 2: Mark chapter five together. So I've titled Mark chapter five

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Speaker 2: the Precious Gift of Humanity. And today we're only going

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Speaker 2: to do the first twenty verses of chapter five. We're

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Speaker 2: going to save the rest as we get into chapter

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Speaker 2: six next week. So we're going to do these first

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Speaker 2: twenty verses. And because it's a little bit shorter and

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Speaker 2: we're not doing quite as big of an overview, I'm

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Speaker 2: actually going to read you the story. And while I

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Speaker 2: read you the story, I want to invite you to

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Speaker 2: maybe not think so much academically, not think so deeply

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Speaker 2: about a study or what questions you have, which we'll

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Speaker 2: get to in a moment, but I want to invite

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Speaker 2: you to just feel this story and maybe picture it

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Speaker 2: as almost like a video in your mind, if you

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Speaker 2: are imagining a movie and a moment that playing out,

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Speaker 2: to see if you can picture what happens here. So

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Speaker 2: let's go together to Mark chapter five, starting in verse one.

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Speaker 2: Remember we always have the disciples moving like there's a

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Speaker 2: lot of moving and shaking in the Gospel of Mark.

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Speaker 2: Jesus is always moving around, he's teaching, he's healing, he's

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Speaker 2: doing miracles in all these different places. If you recall

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Speaker 2: from the last chapter where we ended, we didn't talk

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Speaker 2: about it a whole lot, but where we ended is

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Speaker 2: that Jesus has calmed a storm. So he's told those

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Speaker 2: parables of abundance to his disciples, and then they go

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Speaker 2: across the lake, and as they're going across the lake,

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Speaker 2: there's a huge storm that kind of rises up, and

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Speaker 2: the disciples are terrified. They feel like they're gonna die.

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Speaker 2: They say to Jesus, teacher, don't you care if we drown?

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Speaker 2: Because Jesus was sleeping in the boat at this time.

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Speaker 2: And Jesus gets up and rebukes the wind and the waves.

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Speaker 2: He actually says to the wind and the waves be still,

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Speaker 2: and the storm completely calms. And we end that chapter

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Speaker 2: with Jesus saying who or the disciples saying about Jesus.

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Speaker 2: Who is this? Who is this man? Who is this Jesus?

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Speaker 2: And this is really the question of all of our hurts.

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Speaker 2: The real question is who is Jesus? To you? Jesus

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Speaker 2: was a historical figure. It's widely known and accepted that

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Speaker 2: Jesus is not a fable. Jesus is not a mythical

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Speaker 2: creature that was created by people who wanted to create

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Speaker 2: a religion. Many texts outside of the Bible, historical texts

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Speaker 2: that we have access to, show that there is a

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Speaker 2: man named Jesus who walked the earth. That it's a

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Speaker 2: real thing, and that's not disputed at all. We do

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Speaker 2: have to ask the question who is Jesus to us

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Speaker 2: and the disciples in this moment of amazement, as Jesus

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Speaker 2: has been teaching and healing, he rebukes the wind, he

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Speaker 2: calms the storm, and the disciples are like, who is

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Speaker 2: this man? And now we pick up in chapter five.

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Speaker 2: It starts and says they went across the lake to

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Speaker 2: the region of the garriceness. When Jesus got out of

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Speaker 2: the boat, a man with an impure spirit came from

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Speaker 2: the tombs to meet him. This man lived in the tombs,

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Speaker 2: and no one could bind him anymore, not even with

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Speaker 2: the chain, for he had often been chained hand and foot.

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Speaker 2: But he tore the chains apart and broke the irons

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Speaker 2: on his feet. No one was strong enough to subdue him.

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Speaker 2: Night and day among the tombs and in the hills,

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Speaker 2: he would cry out and cut himself with stones when

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Speaker 2: he saw Jesus from a distance. He ran and fell

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Speaker 2: on his knees in front of him, and he shouted

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Speaker 2: at the top of his voice, what do you want

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Speaker 2: with me, Jesus, son of the Most High God, in

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Speaker 2: God's name, don't torture me, For Jesus had said to him,

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Speaker 2: come out of this man, you impure spirit. Then Jesus

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Speaker 2: asked him, what is your name? My name is Legion,

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Speaker 2: he replied, for we are many, And he begged Jesus

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Speaker 2: again and again not to send them out of the area.

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Speaker 2: A large herd of pigs was feeding on the nearby hillside.

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Speaker 2: The demon begged Jesus, send us among the pigs, allow

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Speaker 2: us to go into them. He gave them permission, and

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Speaker 2: the impure spirits came out and went into the pigs.

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Speaker 2: The herd, about two thousand in number, rushed down the

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Speaker 2: steep bank into the lake and were drowned. Those tending

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Speaker 2: the pigs ran off and reported this in the town

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Speaker 2: and countryside, and the people went out to see what

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Speaker 2: had happened. When they came to Jesus, they saw the

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Speaker 2: man who had been possessed by the legion of demons

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Speaker 2: sitting there, dressed and in his right mind, and they

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Speaker 2: were afraid. Those who had seen it told the people

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Speaker 2: what had happened to the demon possessed man, and told

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Speaker 2: about the pigs as well, And then the people began

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Speaker 2: to plead with Jesus to leave their region. As Jesus

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Speaker 2: was getting into the boat, the man who had been

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Speaker 2: demon possessed begged to go with him. Jesus did not

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Speaker 2: let him, but said, go home to your own people

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Speaker 2: and tell them how much the Lord has done for you,

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Speaker 2: and how he has had mercy on you. So the

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Speaker 2: man went away and began to hell in the decapolists

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Speaker 2: how many how much Jesus had done for him, and

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Speaker 2: all the people were amazed. Okay, lots to unpack here,

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Speaker 2: But first all I wanted you to do was hear

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Speaker 2: the story, and I wanted to ask you what did

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Speaker 2: you notice in this story? What do you notice about

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Speaker 2: what's happening here. We've got a very dramatic story happening.

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Speaker 2: We know that there must be tombs nearby. And as

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Speaker 2: Jesus lands in the boat, this man, who is so

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Speaker 2: broken and so violent and so completely possessed that he

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Speaker 2: cannot be with other people, comes out and falls at

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Speaker 2: Jesus's feet right, And then we have this interesting interchange

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Speaker 2: where you sense that there's a we speaking, but it

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Speaker 2: says that he is speaking, and we know that we're

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Speaker 2: entering into this place where Jesus is speaking to these

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Speaker 2: impure spirits. Then on top of all that, these demons

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Speaker 2: go out of the man and they go into these pigs,

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Speaker 2: and the herd of pigs runs off of the cliff

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Speaker 2: and drown in the lake. This is very dramatic stuff

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Speaker 2: that's happening here, So let's break it down and talk

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Speaker 2: about what we need to know. And I'm just going

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Speaker 2: to start with what's the backstory because it's going to

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Speaker 2: help us bring this story to life. But without any backstory,

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Speaker 2: if you don't hear anything else and you just feel

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Speaker 2: this story, I just want to remind you of what

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Speaker 2: this man would have been like. He was bound for

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Speaker 2: some reason. People would bind him with a chain. He'd

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Speaker 2: been chained hand and foot, but he was so powerful

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Speaker 2: he could break the chains, and it says that he

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Speaker 2: would cry out and cut himself with stones. This is

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Speaker 2: almost the exact opposite of what we would think of

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Speaker 2: when we think of abundant life. This feels like a violent, hurting,

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Speaker 2: helpless person who is so overcome by pain that they're

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Speaker 2: just expressing pain in the world. It is so powerful,

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Speaker 2: powerfully difficult to think about the desperation of a person

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Speaker 2: who's in this position. Now, let me give you a

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Speaker 2: couple of backstory elements, all within your study notes, that

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Speaker 2: are going to help you understand what this story really about.

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Speaker 2: The first is this, we know that when Jesus crosses

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Speaker 2: over the lake, he actually is going into Galilee. He's

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Speaker 2: going to excuse me, he's not going into Galilee. He's

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Speaker 2: going into a territory where there were gentiles. Most of

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Speaker 2: the people there were gentiles. Now, what's a gentile. A

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Speaker 2: gentile is anyone who's not a Jew. So this is

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Speaker 2: a person who is not God's righteous people, God's chosen

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Speaker 2: people by birth, by nation. This would be anyone outside

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Speaker 2: of the Jewish faith. So we're entering into a whole

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Speaker 2: different experience. Now, because Jesus came to Jesus was Jewish.

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Speaker 2: Jesus was a rabbi. He came to the Jewish people.

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Speaker 2: He would be teaching in synagogues. He was with the

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Speaker 2: Jewish people. And now we've got a turn of the

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Speaker 2: story where now he is with the gentile people. He's

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Speaker 2: with people who don't know God in any way, who

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Speaker 2: aren't following God the Father, and he's now engaging in

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Speaker 2: them and giving them the story of who he is

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Speaker 2: and what it means to follow God. The reason that

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Speaker 2: we know that this was gentile region would be also

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Speaker 2: because of the pigs. Jewish people do not eat pork.

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Speaker 2: It would be considered not kosher to eat, and unclean

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Speaker 2: animal pigs were considered unclean. So the fact that there's

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Speaker 2: this massive herd of pigs, which would be a source

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Speaker 2: of the economy, it would be a source of commerce

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Speaker 2: for that group of people says that this is gentile territory.

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Speaker 2: So the pigs mean that this is not Jewish. And

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Speaker 2: then the third thing that we get here is this possession,

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Speaker 2: this demonic possession. And we have Jesus asking about the

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Speaker 2: names of these demon and the answer is legion. Legion

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Speaker 2: was the size of a Roman force, like a word

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Speaker 2: we would use in the military would be like a battalion.

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Speaker 2: Our legion was a size it would be like five

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Speaker 2: or six thousand men. So the fact that when Jesus

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Speaker 2: asks who are you and the answer is we are

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Speaker 2: Legion tells us how desperately possessed this man was, and

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Speaker 2: what a desperate place he was in. And it's just

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Speaker 2: a huge reminder again, as it says in Ephesian six,

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Speaker 2: that our struggle on earth is not against flesh and blood,

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Speaker 2: but it's against the powers and principalities of this evil world.

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Speaker 2: Now you might ask the question, is demon possession real?

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Speaker 2: Like I don't know anyone who's possessed by a demon.

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Speaker 2: I haven't seen any of that. And it is an

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Speaker 2: interesting question to ask, how does the enemy manifest himself

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Speaker 2: in our world today? And I think that people can

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Speaker 2: kind of go one of two ways when they ask

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Speaker 2: this question. On the one hand, people can get way

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Speaker 2: into this world and everything is demonic and everything is evil,

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Speaker 2: and everyone is possessed or pressed by a demon, and

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Speaker 2: there can be an over emphasis on the work of

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Speaker 2: the enemy. On the other hand, which is where many

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Speaker 2: people fall in many camps, is we act like the

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Speaker 2: enemy's not real at all, that there is no such

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Speaker 2: thing as a spiritual realm, there is no such thing

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Speaker 2: as good and evil. And I want to invite us

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Speaker 2: into a middle space where we ask the question, Okay,

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Speaker 2: how much how much time did Jesus give? How much

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Speaker 2: airtime did Jesus give the enemy. We should probably land

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Speaker 2: about there, and what do we see to be true

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Speaker 2: in this time? And how do we understand it in

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Speaker 2: our time. So one of the things that I've heard

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Speaker 2: said about the way the enemy works is it is

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Speaker 2: a great deception to have people believe that you are real.

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Speaker 2: That's a wonderful way to work. It's a wonderful way

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Speaker 2: to do your work in the world. But what we

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Speaker 2: know about the enemy is what Jesus tells us in

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Speaker 2: John chapter ten, verse ten. He says, the enemy comes

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Speaker 2: to steal, kill and destroy. I have come so that

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Speaker 2: they may have life and have it to the full.

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Speaker 2: So the note that I wrote to myself is that

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Speaker 2: any place where we see dehumanization is evil. Jesus said,

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Speaker 2: anything where there exists the lack of a precious understanding

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Speaker 2: of the worth of human beings is a place where

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Speaker 2: evil exists. Dehumanization is taking the humanity out of a person.

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Speaker 2: And what we see here is one of the most

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Speaker 2: pitifully dehumanized people we could ever see. We see a

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Speaker 2: man being treated worse than an animal. We see a

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Speaker 2: man who's been cast out from his community, who is

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Speaker 2: so is experiencing life and is in so much pain

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Speaker 2: and is so oppressed that he can't even be in community.

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Speaker 2: Often people would live in tombs because it would be

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Speaker 2: like a place where you could find shelter. So if

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Speaker 2: you were very poor or like this man, very isolated,

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Speaker 2: and he's been given up on obviously, everyone is given

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Speaker 2: up on this man being anything but insane. And this

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Speaker 2: insanity that he's experiencing is so dehumanizing that he's hurting himself.

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Speaker 2: He's in so much pain that he's hurting himself. And

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Speaker 2: so what we see here is this is what evil

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Speaker 2: looks like. And whether evil is manifest in obvious demonic possession,

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Speaker 2: or if evil is manifest in the very subtle ways

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Speaker 2: that people dehumanize other people, both are evil. It's just

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Speaker 2: a matter of whether it's subtle or obvious. And so

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Speaker 2: Jesus has this obvious moment where he wants to Like

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Speaker 2: we said, Jesus is always healing, he's always restoring life,

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Speaker 2: he's always bringing life, he's always about life. And so

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Speaker 2: he immediately calls these demons out of this man and

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Speaker 2: before but they won't, you know, they don't leave right

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Speaker 2: then they know who Jesus is that's the other thing

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Speaker 2: that's really interesting. They say, they call him the son

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Speaker 2: of the most High God. They know who Jesus is.

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Speaker 2: They recognize that they that he has more power than

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Speaker 2: they have, and they ask him to not cast them

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Speaker 2: into the abyss, meaning like a place of eternal punishment,

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Speaker 2: but to let them go into these pigs, which again mystery.

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Speaker 2: We don't know why Jesus does what he does. But

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Speaker 2: what's interesting about this happening, if you think about it,

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Speaker 2: is that two thousand pigs are a lot of pigs.

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Speaker 2: That is a lot of commerce, That is a lot

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Speaker 2: of wealth. And what I read from this when I

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Speaker 2: think about what's happening here, is that Jesus is putting

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Speaker 2: such a precious a human being, is such a precious commodity,

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Speaker 2: is so important, is so valuable that there is there's

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Speaker 2: no amount of pigs that could ever be more valuable

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Speaker 2: than this human being, and that Jesus is like, yeah,

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Speaker 2: it's better to let these two thousand pigs jump into

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Speaker 2: the lake than to have this man not restored disanity.

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Speaker 2: His life life is so precious, his life is so important.

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Speaker 2: We see this incredible gift that God has given when

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Speaker 2: he says that he has made us different than the

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Speaker 2: rest of creation. It says in Psalm's eight that God

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Speaker 2: has set us a little lower than himself, that we've

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Speaker 2: been given this ability, it says in Genesis to rule

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Speaker 2: over this world, and that only humanity is made in

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Speaker 2: the image of God. That God has given us all

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Speaker 2: these beautiful gifts in his creation, and we have all

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Speaker 2: of this beautiful, wonderful things, but only men and women

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Speaker 2: are made in the actual image of God, really represent

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Speaker 2: God's DNA. And we see that present here when Jesus

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Speaker 2: is like this, one man's life is so precious that

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Speaker 2: there's no amount that's not worth that, and we're going

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Speaker 2: to see Jesus continue to show us that in future chapters.

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Speaker 2: The financial loss was nothing close to the worth of

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Speaker 2: this human being. So dehumanization appears in our world. Evil

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Speaker 2: appears in our world in small and big ways. On

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Speaker 2: the very small end of the subtle end of the spectrum.

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Speaker 2: We have stereotyping and name calling and tropes and all

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Speaker 2: of these ways that we make someone any less human

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Speaker 2: than they are. My kids laugh. We were just talking

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Speaker 2: with our kids who are in their twenties now kind

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Speaker 2: of growing up and out, and recently I asked them,

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Speaker 2: did you think we were strict parents or lax parents?

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Speaker 2: And the immediate response from the two older ones was strict.

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Speaker 2: The youngest one las I'm sure some of you guys

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Speaker 2: understand what it's like for the baby of the family.

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Speaker 2: But one of the places that we were really strict

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Speaker 2: was on name calling, Like it was an absolute no

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Speaker 2: go in our house, and no one was allowed to

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Speaker 2: be called stupid, to be called an idiot. In fact,

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Speaker 2: I would say, like you can say to your sibling

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Speaker 2: you did a stupid thing, you cannot say that they

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Speaker 2: are stupid. When we name call, when we label, we

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Speaker 2: remove the humanity from people. It is the most subtle

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Speaker 2: form of evil. It is absolutely evil. It is the

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Speaker 2: place that's the place where evil starts. And I'm going

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Speaker 2: to let you find your own make your own conclusions

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Speaker 2: about where we see that in our culture right now.

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Speaker 2: But any time that the humanity of people is removed

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Speaker 2: and it's replaced with name calling, with tribalism, with stereotypes,

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Speaker 2: with tropes, it is evil. When you see that on

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Speaker 2: the spectrum over here, that is a subtle form of evil. Evil. Nonetheless,

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Speaker 2: all the way over to war, genocide, trafficking, that is

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Speaker 2: is what this where it leads. Evil is inherently destructive.

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Speaker 2: Evil is always about stealing, killing, and destroying. Whether it

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Speaker 2: looks like demon possession or not, we know that. It

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Speaker 2: says in Ephesians, our struggle is not against flesh and blood.

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Speaker 2: It is against the powers and the principalities of this

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Speaker 2: heavenly realm. So that is what we're about and what

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Speaker 2: we see Jesus being about. Here. Okay, let's move to

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Speaker 2: the really cool part of this story. So all of

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Speaker 2: this happens, this man is completely restored to sanity, and

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Speaker 2: then it says that the people who see this happen

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Speaker 2: are terrified by Jesus. Let's remember we can often think

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Speaker 2: of Jesus as like our friend, and Jesus is a friend,

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Speaker 2: but don't be confused about what it means that Jesus

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Speaker 2: is in friend. He's also lord. He is the one

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Speaker 2: who has authority over all creation, over all forces, and

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Speaker 2: it's really powerful. And when you get around that power,

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Speaker 2: it is overwhelming. And these people are experiencing Jesus and

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Speaker 2: it's terrifying. It's terrifying to think that a person has

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Speaker 2: that kind of power. There is this mystical mysterious part

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Speaker 2: of the presence of Jesus that is hard to explain,

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Speaker 2: but you know it when you're in it, and it

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Speaker 2: is overwhelming. It is overwhelming because that is the kind

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Speaker 2: of power and holiness that Jesus possesses inside of himself.

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Speaker 2: That's why we understand that Jesus is fully God and

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Speaker 2: fully man. And so this man is completely restored to

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Speaker 2: his right mind. He's sitting with Jesus. He begs to

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Speaker 2: be able to travel with Jesus. And now Jesus does

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Speaker 2: something different than he's done any other time in the

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Speaker 2: chapter so far. He says, go and tell everyone what

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Speaker 2: I've done for you. Now, remember we just talked about

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Speaker 2: the Messianic secret. We just talked about this idea that

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Speaker 2: Jesus keeps saying that people don't tell anyone who I am.

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Speaker 2: And so commentators are off a like why now. And

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Speaker 2: one of the things that we know that's different right

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Speaker 2: here is this is the pivotal point where now Jesus

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Speaker 2: is bringing the message of the Kingdom of God to

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Speaker 2: the gentiles. And if you were a gentile, if you

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Speaker 2: didn't weren't raised in the Jewish faith, you wouldn't have

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Speaker 2: all of these ideas about who this Messiah was going

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Speaker 2: to be. You wouldn't necessarily think that Messiah was going

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Speaker 2: to bring reign, overthrow the government, and establish an earthly kingdom.

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Speaker 2: You would just be experiencing Jesus, who's you know, taking

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Speaker 2: a man from insanity to complete sanity, taking a man

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Speaker 2: from removed from his community to a guy who's now

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Speaker 2: like going through all ten cities of that gentile territory

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Speaker 2: talking about this man Jesus, and Jesus sets him free

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Speaker 2: to do that. So we asked the question what does

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Speaker 2: this mean for us when we think about this story?

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Speaker 2: I think that when we ask what does this mean?

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Speaker 2: Clearly a huge part of this story is about evil

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Speaker 2: and good and how that moves in our world. But

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Speaker 2: the thing I think that we can really take from

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Speaker 2: this and we think about it for our own lives,

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Speaker 2: is think about this gift that this man now has

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Speaker 2: for the rest of his life. Our greatest gift, our

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Speaker 2: greatest weapon of good in this world, is our testimony.

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Speaker 2: It's our understanding of who we were before Christ and

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Speaker 2: who we are after. And your story might not be

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Speaker 2: as dramatic as this man who had a legion of

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Speaker 2: demons that was violently oppressing his sanity and his peace

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Speaker 2: and his goodness. But you do have a story. You

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Speaker 2: do have a time before Christ, and you do have

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Speaker 2: a time after Christ. And perhaps the great miracle of

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Speaker 2: your testimony is something that's happened in your heart. Maybe

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Speaker 2: it's a place of forgiveness. Maybe it's a place of freedom.

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Speaker 2: Maybe it's a place where you've been set free from fear.

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Speaker 2: Whatever that might be, that is your testimony. It is

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Speaker 2: our greatest weapon of good in this world, is understanding

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Speaker 2: that we are people who can say that we have

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Speaker 2: been set free by the power of Jesus Christ. It

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Speaker 2: is the witness of this man that begins to spread

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Speaker 2: the message of Jesus into all of these ten cities

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Speaker 2: in this gentile territory. And it is the witness of

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Speaker 2: your story that will spread the goodness of God in

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Speaker 2: the places that He's called you to be. It is powerful.

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Speaker 2: If you haven't thought about it in a while, ask

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Speaker 2: yourself the question, where would you be without Jesus. Maybe

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Speaker 2: you have grown up in the church, Maybe you became

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Speaker 2: a Christian when you were twelve or thirteen at a

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Speaker 2: youth group camp or at VBS, or I want you

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Speaker 2: to think about if you had an if you had

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Speaker 2: an unrestrained life in which you have not known the

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Speaker 2: love of the Father, where would you be Because that

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Speaker 2: is your testimony. Knowing who you are. Knowing who you

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Speaker 2: are in Christ is the powerful weapon of good that

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Speaker 2: God has given each one of us. All Right, you guys,

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Speaker 2: we'll talk next week.

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Speaker 1: How to Study the Bible with Nicole Unis is a

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Speaker 1: production of Life Audio and Salem Media. If you like

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Speaker 1: what you heard today, please take a second to rate

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Speaker 1: and review the podcast in your favorite podcast app so

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Speaker 1: that more listeners like you can find the show. For

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00:22:57,440 --> 00:23:01,560
Speaker 1: more faith filled inspirational podcasts, visit us at live audio

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Speaker 1: dot com.

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Speaker 2: Mhmm