WEBVTT - 474 Praying Through Psalms 60: Victory in Hopeless Ground

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<v Speaker 1>Life Audio. Hey there, and welcome to another Prayer through

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<v Speaker 1>the Psalms episode of the Praying Christian Women podcast. I

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<v Speaker 1>am Jamie, and today we get to talk about and

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<v Speaker 1>pray through Psalm sixty six zero. And before we do,

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<v Speaker 1>as always, let's get started with some prayer. I'm just

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<v Speaker 1>definitely feeling a little bit scattered, and life circumstances for

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<v Speaker 1>me have changed a little bit. I've actually been starting

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<v Speaker 1>training for like a practitioner training that I'm going to

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<v Speaker 1>be doing for kind of a career shift, and so

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<v Speaker 1>a lot of stuff is going on that has my

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<v Speaker 1>brain pretty much like not just swirling, but kind of mush.

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<v Speaker 1>So I would love for us to just take some time.

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<v Speaker 1>I am certain that you have your own things going on.

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<v Speaker 1>This is spring, so this is kind of just a

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<v Speaker 1>crazy time for everybody. If you have kids in school,

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<v Speaker 1>it's kind of wild because you've got lots of end

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<v Speaker 1>of year things happening. Sports are probably shifting and transitioning,

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<v Speaker 1>and if you're not, Spring is just kind of a

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<v Speaker 1>busy time. We've got, like, you know, a lot more

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<v Speaker 1>stuff going on because the weather could be maybe a

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<v Speaker 1>little bit better than it has been, and maybe you're

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<v Speaker 1>starting to make summer plans. But whatever you're doing today,

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<v Speaker 1>whatever is swirling around in your brain, My hope in

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<v Speaker 1>my prayer is that we can take this moment and

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<v Speaker 1>just regroup and kind of dedicate this time to God.

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<v Speaker 1>And I haven't done confession in a long time, so

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<v Speaker 1>I'm going to do a little time of confession for

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<v Speaker 1>us also because I've been missing that too. Let's pray, Lord, God,

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<v Speaker 1>thank you so much. For seasons, things would get kind

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<v Speaker 1>of stale and we would probably end up just going

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<v Speaker 1>through the motions. If we didn't have seasons to shake

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<v Speaker 1>things up, if we didn't have weather changes, or if

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<v Speaker 1>we didn't have activity changes and shifts, if our families

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<v Speaker 1>never changed, if our kids never got older, if our

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<v Speaker 1>friendships weren't fluid, if our church lives didn't shift and

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<v Speaker 1>ebb and flow, and our prayer lives do the same.

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<v Speaker 1>We just pray that instead of fighting against seasons, you

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<v Speaker 1>would help us to really just go with the flow,

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<v Speaker 1>that we would be able to ride the wave of

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<v Speaker 1>the seasons we're in and do it with grace and

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<v Speaker 1>with confidence, knowing that you are in them and that

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<v Speaker 1>you are equipping us even as we go. That we

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<v Speaker 1>don't have to worry that we won't be able to

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<v Speaker 1>handle the things coming up or that we haven't done

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<v Speaker 1>well the things that are in front of us, because

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<v Speaker 1>we have you, and you can help us course correct,

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<v Speaker 1>You can help us assess our schedules, all of the

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<v Speaker 1>things that don't seem spiritual, like scheduling and work and

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<v Speaker 1>decision making and all of the things that just seem

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<v Speaker 1>very practical and methodical. When we invite you in to

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<v Speaker 1>those things, when we invite you into our seasons, you

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<v Speaker 1>are faithful to guide us and to direct us. And

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<v Speaker 1>we just thank you for that, thank you for that relationship.

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<v Speaker 1>As we come into your throne room, Lord, as we

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<v Speaker 1>come to read your Holy Word and meditate on it,

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<v Speaker 1>and as we come to meet with you, we just

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<v Speaker 1>pray that you would help us to shed any baggage

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<v Speaker 1>we're carrying, and that includes sinful thoughts, words, attitudes, actions

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<v Speaker 1>that we've done or held, or are holding or are doing.

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<v Speaker 1>And we just pray that at this moment, that just

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<v Speaker 1>during this minute or so of silence, that your Holy

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<v Speaker 1>Spirit would really search us, that your Holy Spirit would

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<v Speaker 1>draw out things that aren't immediately visible to us that

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<v Speaker 1>are sinful, and that as we wait and we just

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<v Speaker 1>listen for you, that the things that come to mind

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<v Speaker 1>easily would just be things that we could write down

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<v Speaker 1>and set aside, and that the things that don't come

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<v Speaker 1>to mind easily, Lord, that your Holy Spirit would dredge

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<v Speaker 1>them up, and like that refining process of silver that

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<v Speaker 1>you describe in scripture, that that dross would just precipitate

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<v Speaker 1>out and rise to the top so it can be skimmed.

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<v Speaker 1>Not for us to wallow in self pity or self

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<v Speaker 1>deprecation or hopelessness, but so we could be free, so

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<v Speaker 1>we could walk out of here lighter than we came in,

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<v Speaker 1>because that is a gift, a gift because of the

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<v Speaker 1>blood of Jesus, because of his death and resurrection, we

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<v Speaker 1>are able to shed those things and instead take on

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<v Speaker 1>a cloak of righteousness. And likewise, you tell us that

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<v Speaker 1>all of our righteous acts are like filthy rags. I

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<v Speaker 1>pray that you would help convict us about things that

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<v Speaker 1>we're doing that look good on the surface, but that

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<v Speaker 1>aren't coming from a place of service to you, of

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<v Speaker 1>love for you, and love for our fellow brothers and

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<v Speaker 1>sisters in Christ and brothers and sisters in the world.

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<v Speaker 1>Help us to identify the things that are masquerading as good,

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<v Speaker 1>because those can be the things that are the hardest

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<v Speaker 1>to see. Expose lies of the enemy, expose deception, and

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<v Speaker 1>expose the things that are that are evil masquerading as light.

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<v Speaker 1>Speak to us, Lord, Thank you Lord for meeting with us,

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<v Speaker 1>for gently convicting us of the things that need to

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<v Speaker 1>be convicted. We just pray that you would help us

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<v Speaker 1>to deal with those things not in a spirit of despair,

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<v Speaker 1>but that you would help us to see them as

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<v Speaker 1>things that we can walk out of. We just pray

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<v Speaker 1>that this time meditating on Psalm sixty would change us,

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<v Speaker 1>that it would transform us, That your word would literally

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<v Speaker 1>just wash our souls clean, that your word would stick

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<v Speaker 1>with us, That your Holy Spirit would do exactly what

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<v Speaker 1>Jesus said and just bring to mind the words that

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<v Speaker 1>come straight from you throughout our week. That it wouldn't

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<v Speaker 1>just be a one time thing that we would ruminate

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<v Speaker 1>on these words and these lessons, and that as situations

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<v Speaker 1>come up in our lives, that you would just bring

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<v Speaker 1>them to mind and help us to learn from them

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<v Speaker 1>and just to walk in them in Jesus' name. Amen. Okay, well,

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<v Speaker 1>let's look at this. This is Psalm sixty and the

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<v Speaker 1>title is lament over defeat in battle and prayer for help.

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<v Speaker 1>The subtitle is for the choir director, according to Shushan Edith,

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<v Speaker 1>and that literally means and so what we've found. If

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<v Speaker 1>you've joined us before, you know that, according to blank,

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<v Speaker 1>usually means it's like according to the tune of a

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<v Speaker 1>different song. So it means according to literally the Lily

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<v Speaker 1>of Testimony. So maybe that's a song that was known

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<v Speaker 1>and these words were used and overlaid with that melody.

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<v Speaker 1>A mik tom of David. We've talked about mick tom before.

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<v Speaker 1>A mik tom is either an epigrammatic poem or an

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<v Speaker 1>atonement psalm, so we're not sure which it is, but

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<v Speaker 1>it is of David, and it says to teach when

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<v Speaker 1>he struggled with Aram Nahareim and with aarm Zobah and

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<v Speaker 1>joe Ab returned and smoked twelve thousand of edom in

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<v Speaker 1>the valley of Salt. So I looked this up because

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<v Speaker 1>all of these names are crazy to me. But what

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<v Speaker 1>I found is that these places when he struggled Aram

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<v Speaker 1>Nahareim literally means Aram of the two rivers, and it

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<v Speaker 1>was likely between the Tigris and Euphrates rivers, and then

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<v Speaker 1>aram Zoba is north of Israel, So yeah, so he

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<v Speaker 1>struggled with Aram between the Tigers and Euphrates. He struggled

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<v Speaker 1>with aram Zoba in the north. And then Joe aberturned

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<v Speaker 1>and smote twelve thousand of Edom in the Valley of Salt,

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<v Speaker 1>which was to the south. So basically, he's not just

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<v Speaker 1>fighting a war with one group. It's not just the

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<v Speaker 1>Philistines or the whoever's right. He's surrounded and he talks

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<v Speaker 1>about this in some of the other psalms, but this

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<v Speaker 1>is the first one where it's really like fleshed out

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<v Speaker 1>for me. Sometimes he's like in a cave and he's

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<v Speaker 1>surrounded by enemies, but this is, you know, kind of

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<v Speaker 1>like modern day Israel is literally surrounded on every no

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<v Speaker 1>matter where you go, whatever direction you travel, you've got

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<v Speaker 1>people that want to kill you. And so you've got

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<v Speaker 1>David here, same thing he's got all around. He's got enemies.

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<v Speaker 1>They literally surround him. So that is where he's coming from,

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<v Speaker 1>and it sounds like he's got some struggles going on

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<v Speaker 1>that don't look like they're going so well. And then

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<v Speaker 1>Joe averturned and smote twelve thousand of etam in the

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<v Speaker 1>Valley of Salt. The Valley of Salt sounds like there's

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<v Speaker 1>a victory that happened there, and I think it's really interesting.

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<v Speaker 1>I don't know if this is related in any way,

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<v Speaker 1>but when I think of the Valley of Salt, so

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<v Speaker 1>I actually live near Salt Lake City, so I'm familiar

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<v Speaker 1>with salt and barrenness, you know. And we lived in

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<v Speaker 1>Las Vegas a few years ago, many years ago, and

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<v Speaker 1>we went to Death Valley, which was not too far

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<v Speaker 1>from there, and there was literally salt flats. It was barren,

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<v Speaker 1>and it was one of the you know, Death Valleys,

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<v Speaker 1>like one of the hottest places on the face of

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<v Speaker 1>the earth at certain times of the year. And there's

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<v Speaker 1>this valley of salt there and it is you can

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<v Speaker 1>see it. It looks like snow sometimes because it's kind

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<v Speaker 1>of white. But the very cool thing is with this

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<v Speaker 1>reminds me of they're having the victory in the Valley

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<v Speaker 1>of Salt. One of the years that we lived there,

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<v Speaker 1>my neighbor said, you have to come out to Death

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<v Speaker 1>Valley with us this weekend. She knew kind of the

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<v Speaker 1>area more than I did, and I thought, okay, whatever

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<v Speaker 1>we'll go. And we went out and they had like

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<v Speaker 1>this one hundred year bloom. It was a desert bloom

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<v Speaker 1>because of the rain that had come, because of the

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<v Speaker 1>climate that year. I don't know what it was. But

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<v Speaker 1>every once in a while you get this incredible, like

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<v Speaker 1>robust blooming in the salt flats and you look around

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<v Speaker 1>and they're these like I don't know if they're crocuses

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<v Speaker 1>or what the flowers are they. I remember these little

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<v Speaker 1>purple ones. They're just there everywhere, all these different flowers.

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<v Speaker 1>And the crazy thing is, if you were to go

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<v Speaker 1>there any time of year other than that, you would

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<v Speaker 1>think this was a barren waste land where nothing could grow.

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<v Speaker 1>And so this is what I see in this you know,

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<v Speaker 1>even this introduction is David is surrounded by enemies and

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<v Speaker 1>then he has this victory here in the valley of salt,

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<v Speaker 1>and to me it seems like symbolic the valley of

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<v Speaker 1>barrenness is where this victory happens. So anyway, we can

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<v Speaker 1>all relate right to having situations where it feels like

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<v Speaker 1>everything around us is going wrong, and then maybe just

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<v Speaker 1>in the midst of that barrenness comes victory from God.

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<v Speaker 1>It blooms out, and it doesn't mean that when it

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<v Speaker 1>looks barren and it looks like defeat, that there's not

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<v Speaker 1>a victory there. In fact, if you were to look

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<v Speaker 1>at it like the desert bloom any other time of

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<v Speaker 1>the year, you would see barrenness. But in God's season,

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<v Speaker 1>in the exact season that he means it to come,

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<v Speaker 1>there will be that victory. And it's there those seeds

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<v Speaker 1>or bulbs or whatever it is. I don't know. I'm

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<v Speaker 1>not a horticulturist, but those seeds and bulbs of stored

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<v Speaker 1>up life are existing, dormant, but they're there, and that

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<v Speaker 1>is the victory, and it will be exposed in its time,

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<v Speaker 1>but it's already there. So let's actually get into the psalm.

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<v Speaker 1>Though this is important again, I want to disclaim that

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<v Speaker 1>I am not a theologian, so I really hope that

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<v Speaker 1>I'm kind of interpreting thing these things correctly with history.

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<v Speaker 1>I would love it if you guys ever catch me

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<v Speaker 1>with an incorrect don't ever trust what I say, because

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<v Speaker 1>I do my best research, but I'm not a theologian

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<v Speaker 1>or historian. If I come up with stuff that is

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<v Speaker 1>not accurate, I would love you to email me at

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<v Speaker 1>pray at Praying Christianwomen dot Com and just let me

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<v Speaker 1>know so I can issue a correction because I do

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<v Speaker 1>hold God's word very dearly and I don't want to misspeak,

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<v Speaker 1>and if I do, I really want to be caught.

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<v Speaker 1>That's one of my prayers is that if I ever

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<v Speaker 1>say something wrong that might mislead someone, that God would

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<v Speaker 1>just allow me to be made right and corrected. So

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<v Speaker 1>all right, let's read Chapter sixty Psalm sixty. Oh God,

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<v Speaker 1>you have rejected us, you have broken us, you have

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<v Speaker 1>been angry. Oh restore us. You have made the landquake,

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<v Speaker 1>you have split it open, heal its breeches for it totters.

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<v Speaker 1>You have major people experience hardship. You've given us wine

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<v Speaker 1>to drink that makes us stagger. You have given us

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<v Speaker 1>a banner to those who fear you, that it may

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<v Speaker 1>be displayed because of the truth Selah, that your beloved

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<v Speaker 1>may be delivered. Save us with your right hand and

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<v Speaker 1>answer us. So this is kind of like what David

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<v Speaker 1>loves to do. He gives this just heartfelt lament of God.

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<v Speaker 1>You have rejected us. We are not seeing victory. You

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<v Speaker 1>have literally broken us. You've been angry, You've made us

0:14:51.560 --> 0:14:54.200
<v Speaker 1>experience hardship. I mean, he's not just saying we are

0:14:54.280 --> 0:14:57.560
<v Speaker 1>experiencing hardship, which is evil on the world. He's saying

0:14:57.720 --> 0:15:02.680
<v Speaker 1>you have made that happen and attributing God's hand to

0:15:02.800 --> 0:15:08.280
<v Speaker 1>even lowering their senses as if they were drunk, to

0:15:08.360 --> 0:15:12.200
<v Speaker 1>make them stagger and not be effective. I'm guessing at warfare.

0:15:12.880 --> 0:15:16.560
<v Speaker 1>But in verse four it shifts and he says, you

0:15:16.600 --> 0:15:19.800
<v Speaker 1>have given a banner to those who fear you, that

0:15:19.880 --> 0:15:22.880
<v Speaker 1>it may be displayed because of the truth. So a

0:15:22.920 --> 0:15:31.120
<v Speaker 1>banner in these military terms is usually displayed as like ownership,

0:15:31.520 --> 0:15:33.600
<v Speaker 1>like whose you are. When they see the banner or

0:15:33.640 --> 0:15:36.840
<v Speaker 1>the flag or whatever it is, it's telling whose army

0:15:36.880 --> 0:15:40.760
<v Speaker 1>you're in, what king are you fighting for? And he's saying,

0:15:40.800 --> 0:15:43.440
<v Speaker 1>you have given a banner to those who fear you,

0:15:44.600 --> 0:15:49.000
<v Speaker 1>So if we fear him, if he fears God, then

0:15:49.200 --> 0:15:53.200
<v Speaker 1>he's under God's authority. And it's almost like David is

0:15:53.760 --> 0:15:58.920
<v Speaker 1>complaining about being under God's thumb and his lordship when

0:15:58.920 --> 0:16:02.280
<v Speaker 1>God does these bad things, And yet he's saying, I

0:16:02.320 --> 0:16:05.160
<v Speaker 1>still fear you. I know this stuff is happening, I

0:16:05.240 --> 0:16:08.320
<v Speaker 1>know you're on the throne. I'm still waving your banner,

0:16:08.720 --> 0:16:12.120
<v Speaker 1>and yet you have given us this banner, that it

0:16:12.160 --> 0:16:15.320
<v Speaker 1>may be displayed because of the truth that your beloved

0:16:15.480 --> 0:16:18.840
<v Speaker 1>may be delivered. Save with your right hand and answer us.

0:16:18.880 --> 0:16:22.200
<v Speaker 1>So it's like almost accepting that if God can bring

0:16:22.240 --> 0:16:24.920
<v Speaker 1>this punishment, he can also bring the victory. And I

0:16:24.960 --> 0:16:28.360
<v Speaker 1>trust you and I'm here for it. That's how I

0:16:28.400 --> 0:16:31.040
<v Speaker 1>read it. And it's not always easy. And I love

0:16:31.080 --> 0:16:34.000
<v Speaker 1>that David writes in the midst of his difficulty, because

0:16:34.840 --> 0:16:39.760
<v Speaker 1>it's he's claiming that lordship no matter what comes, whether

0:16:39.800 --> 0:16:44.840
<v Speaker 1>it's victory or defeat, He's the Lord's Verse six, God

0:16:44.840 --> 0:16:48.840
<v Speaker 1>has spoken in his holiness, I will exult, I will

0:16:48.840 --> 0:16:52.120
<v Speaker 1>portion out Shechem and measure out the valley of Sucketh.

0:16:52.760 --> 0:16:57.120
<v Speaker 1>Gilead is mine, and Vanessa is mine. Ephraim also is

0:16:57.160 --> 0:17:02.080
<v Speaker 1>the helmet of my head. Judah is my Moab, is

0:17:02.200 --> 0:17:05.560
<v Speaker 1>my washbowl? Over eat them? I shall throw my shoe

0:17:06.200 --> 0:17:10.400
<v Speaker 1>shout loud, Oh Philistia, because of me, who will bring

0:17:10.440 --> 0:17:13.040
<v Speaker 1>me into the besieged city? This is David talking again.

0:17:13.080 --> 0:17:15.960
<v Speaker 1>I think who will lead me to eat them? Have

0:17:16.040 --> 0:17:18.879
<v Speaker 1>not you, yourself, oh God, rejected us? And will you

0:17:18.960 --> 0:17:21.880
<v Speaker 1>not go forth with our armies? Oh God, Oh give

0:17:21.960 --> 0:17:25.240
<v Speaker 1>us help against the adversary for deliverance by man is

0:17:25.280 --> 0:17:29.080
<v Speaker 1>in vain. Through God, we shall do valiantly, and it

0:17:29.160 --> 0:17:32.800
<v Speaker 1>is he who will tread down our adversaries. So again,

0:17:33.640 --> 0:17:35.840
<v Speaker 1>I don't know, it's almost like he's sort of trying

0:17:35.840 --> 0:17:40.880
<v Speaker 1>to manipulate God by saying, oh, you know, Lord, have

0:17:40.920 --> 0:17:44.240
<v Speaker 1>you you know? Haven't you rejected us? Will you not

0:17:44.560 --> 0:17:47.080
<v Speaker 1>go forth with your people and display your greatness. It's

0:17:47.119 --> 0:17:51.920
<v Speaker 1>almost like he's kind of trying to use human persuasion

0:17:52.040 --> 0:17:56.159
<v Speaker 1>to persuade God to come with him. But again, he

0:17:56.280 --> 0:18:01.560
<v Speaker 1>just gives this very kind of permission for us as

0:18:01.920 --> 0:18:06.440
<v Speaker 1>humans who live in the confines of time and space

0:18:06.920 --> 0:18:10.920
<v Speaker 1>where we're not experiencing that victory at this moment. We're shielded,

0:18:10.960 --> 0:18:15.399
<v Speaker 1>we're we're cloaked, we don't have vision to see the

0:18:15.400 --> 0:18:20.280
<v Speaker 1>big picture. And so he's expressing his humanity. But at

0:18:20.320 --> 0:18:23.800
<v Speaker 1>the same time, deliverance by man is in vain, and

0:18:23.840 --> 0:18:27.360
<v Speaker 1>I think what he's saying is, if you have forsaken us,

0:18:28.080 --> 0:18:31.120
<v Speaker 1>then we have no hope. I have a lot of armies,

0:18:31.240 --> 0:18:33.840
<v Speaker 1>I have a lot of military skill and prowess, and

0:18:33.960 --> 0:18:39.160
<v Speaker 1>yet without you I will not do valiantly. It reminds

0:18:39.200 --> 0:18:42.480
<v Speaker 1>me of Moses and This is in Exodus thirty three,

0:18:43.520 --> 0:18:46.720
<v Speaker 1>when thirty three to three and the Golden Calf incident happened,

0:18:46.720 --> 0:18:49.200
<v Speaker 1>where Moses went up onto the mountain to hear from God.

0:18:49.240 --> 0:18:51.240
<v Speaker 1>He comes back down and the people are all making

0:18:51.280 --> 0:18:54.320
<v Speaker 1>this golden calf and worshiping it because they just they

0:18:54.359 --> 0:18:58.280
<v Speaker 1>need something to worship. And basically God tells Moses, I'm

0:18:58.280 --> 0:19:00.199
<v Speaker 1>going to still send you to the Promised Land. I'm

0:19:00.240 --> 0:19:02.560
<v Speaker 1>not going to go with you. You guys can go on,

0:19:02.720 --> 0:19:04.800
<v Speaker 1>you can have the great land that I've prepared for you,

0:19:04.840 --> 0:19:09.000
<v Speaker 1>but I'm not going to be there. And Moses basically says,

0:19:10.000 --> 0:19:13.360
<v Speaker 1>we don't want the land if you're not coming with us.

0:19:14.000 --> 0:19:19.399
<v Speaker 1>Your presence is what makes this people great. It's not

0:19:19.520 --> 0:19:22.040
<v Speaker 1>the land. The land is just a bunch of dirt.

0:19:22.920 --> 0:19:25.879
<v Speaker 1>And that's kind of what I think of when I

0:19:25.960 --> 0:19:29.280
<v Speaker 1>hear David saying this to God, won't you come with

0:19:29.359 --> 0:19:34.680
<v Speaker 1>us because we can go and we can do our best.

0:19:35.920 --> 0:19:39.000
<v Speaker 1>I mean, in his case, he's saying, you know, God

0:19:39.359 --> 0:19:42.159
<v Speaker 1>is not going to If God doesn't go, then there

0:19:42.200 --> 0:19:45.680
<v Speaker 1>will be no victory. But he's saying, through God, we

0:19:45.720 --> 0:19:48.080
<v Speaker 1>shall do valiantly, and it is he who will tread

0:19:48.080 --> 0:19:50.440
<v Speaker 1>down our adversaries. He's like, I don't we don't want

0:19:50.440 --> 0:19:52.800
<v Speaker 1>to go if you're not going to be with us.

0:19:53.320 --> 0:19:57.040
<v Speaker 1>So what I take away from this whole psalm is,

0:19:58.000 --> 0:20:02.760
<v Speaker 1>no matter what, no matter whether our situation right now

0:20:03.440 --> 0:20:06.160
<v Speaker 1>feels like we're being surrounded on all sides by enemies,

0:20:07.080 --> 0:20:11.800
<v Speaker 1>whether it seems like there's barrenness and lack of victory.

0:20:12.600 --> 0:20:15.800
<v Speaker 1>Maybe you feel like God isn't even really hearing you

0:20:16.119 --> 0:20:18.800
<v Speaker 1>or speaking back to you. Maybe you're looking for wisdom

0:20:19.280 --> 0:20:23.760
<v Speaker 1>or guidance or direction and there's just silence that just

0:20:23.880 --> 0:20:27.600
<v Speaker 1>because things seem barren, just think back to that desert

0:20:27.640 --> 0:20:31.320
<v Speaker 1>bloom and death valley and think that there are bulbs

0:20:31.359 --> 0:20:35.480
<v Speaker 1>and seeds and maybe rhizomes. I don't know, I don't

0:20:35.480 --> 0:20:39.560
<v Speaker 1>know what they're called. But there are life giving structures

0:20:39.640 --> 0:20:45.440
<v Speaker 1>that are lying dormant under this cracked, salty, dead looking space.

0:20:46.320 --> 0:20:49.639
<v Speaker 1>And in God's time it will bloom and it will grow.

0:20:49.720 --> 0:20:54.480
<v Speaker 1>And just claim him as your banner, because he's the water.

0:20:55.320 --> 0:21:00.560
<v Speaker 1>He's that water that creates the conditions in which you

0:21:01.240 --> 0:21:07.680
<v Speaker 1>and your circumstances will flourish to their most perfect degree.

0:21:08.440 --> 0:21:13.000
<v Speaker 1>And without him, I believe that barrenness is real. Even

0:21:13.000 --> 0:21:17.040
<v Speaker 1>though there's potential. But without God, without that water, without

0:21:17.080 --> 0:21:22.879
<v Speaker 1>that infusion of divine, there will be no bloom. So

0:21:23.800 --> 0:21:29.520
<v Speaker 1>let's pray. Father, God, you are everything, and regardless of

0:21:29.560 --> 0:21:33.520
<v Speaker 1>our circumstances, we can be joyful, we can be hopeful,

0:21:33.640 --> 0:21:38.440
<v Speaker 1>we can be confident that there are bulbs and seeds

0:21:38.640 --> 0:21:44.679
<v Speaker 1>under the desert, under the salt, under what looks permanently gone.

0:21:45.440 --> 0:21:48.359
<v Speaker 1>But when the rains come we will see. In your time,

0:21:48.440 --> 0:21:53.240
<v Speaker 1>we will see victory. But right now, even as we

0:21:53.320 --> 0:21:58.920
<v Speaker 1>look on salt, crusted desert dirt, we acknowledge you as

0:21:58.960 --> 0:22:03.399
<v Speaker 1>our Lord, as our banner. You are good, You are

0:22:03.480 --> 0:22:07.520
<v Speaker 1>all powerful, and whatever comes, whatever you have for us,

0:22:07.600 --> 0:22:13.720
<v Speaker 1>whether it's earthquake and defeat in the moment, or perceived

0:22:13.720 --> 0:22:18.360
<v Speaker 1>defeat or perceived failure, whatever it is, we still call

0:22:18.400 --> 0:22:22.160
<v Speaker 1>you Lord. And we wouldn't go into the Promised Land

0:22:22.160 --> 0:22:27.000
<v Speaker 1>without you, because you are the reward, not our circumstance.

0:22:27.800 --> 0:22:31.040
<v Speaker 1>I just pray for each person now, for the person

0:22:31.640 --> 0:22:36.440
<v Speaker 1>right now who feels your silence, and who sees that crusted,

0:22:37.200 --> 0:22:42.320
<v Speaker 1>salt dusted dirt that looks pointless and hopeless and bleak

0:22:42.400 --> 0:22:46.359
<v Speaker 1>and desolate. I pray for hope. I pray for faith,

0:22:47.040 --> 0:22:50.040
<v Speaker 1>I pray for people to surround them that will build

0:22:50.080 --> 0:22:52.200
<v Speaker 1>them up, that will pray for them when they don't

0:22:52.200 --> 0:22:54.840
<v Speaker 1>have the words. And I do pray that you would

0:22:54.840 --> 0:22:57.440
<v Speaker 1>break through God in Jesus name, that you would give

0:22:57.440 --> 0:23:01.120
<v Speaker 1>them a glimmer of hope and light, that you would

0:23:01.119 --> 0:23:04.159
<v Speaker 1>bring the reins and show them that there is indeed

0:23:04.200 --> 0:23:11.200
<v Speaker 1>life in Jesus' name. Amen. We'd like to take just

0:23:11.240 --> 0:23:13.359
<v Speaker 1>a quick second to thank the team at Life Audio

0:23:13.520 --> 0:23:16.359
<v Speaker 1>for their partnership with us on the podcast. If you

0:23:16.359 --> 0:23:19.159
<v Speaker 1>go to lifeaudio dot com, you will find dozens of

0:23:19.200 --> 0:23:22.120
<v Speaker 1>other faith centered podcasts in their network. They've got shows

0:23:22.160 --> 0:23:26.280
<v Speaker 1>about prayer, Bible study, parenting, and so much more. That's

0:23:26.400 --> 0:23:31.280
<v Speaker 1>life audio dot com.