WEBVTT - Becoming a Better Man, Husband, and Father | Dennis AMA

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<v Speaker 1>Life Audio Dennis Deennis Jennis Dennis Prager.

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<v Speaker 2>Do you have a question you've always wanted to ask

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<v Speaker 2>Dennis Prager. Well, now it's your opportunity for upcoming Ask

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<v Speaker 2>Me Anything episodes of Timeless Wisdom with Dennis Praguer. We're

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<v Speaker 2>inviting you to leave Dennis a voicemail. He'll personally answer

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<v Speaker 2>selected questions, and your question could be featured on a

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<v Speaker 2>future episode. Whether it's about faith, morality, politics, history, relationships, happiness,

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<v Speaker 2>or simply navigating life, Dennis would love to hear from you.

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<v Speaker 2>Just call eight seven seven two four three seven seven

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<v Speaker 2>seven six and leave your question. Oh and be sure

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<v Speaker 2>to include your first name and where you're calling from.

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<v Speaker 2>That's eight seven seven two four three seventy seven seventy six.

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<v Speaker 2>While we can't feature every question, Dennis will listen to

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<v Speaker 2>every voicemail. So call today you may hear Dennis Prager

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<v Speaker 2>answering your question on an upcoming episode of Timeless Wisdom

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<v Speaker 2>with Dennis Prager. And thanks for listening and supporting. Dennis

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<v Speaker 2>Bragger on today's episode of Timeless Wisdom.

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<v Speaker 3>I mean, do you think Hitler really inside of his heart?

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<v Speaker 3>Do you think he could be happy? He was a

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<v Speaker 3>happy person to himself thinking that what he was doing

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<v Speaker 3>was the right thing.

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<v Speaker 4>Question, is the first most important to become a better man?

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<v Speaker 4>Or is it more important to become a better father

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<v Speaker 4>or like a better husband? Is there a priority?

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<v Speaker 5>I wondered what kind of airsoft gun you use?

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<v Speaker 6>Your opinion? How much of a role do you think

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<v Speaker 6>God plays and finding by for a husband.

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<v Speaker 7>For a person.

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<v Speaker 8>My wife and I kind of have a little disagreement,

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<v Speaker 8>and it's nothing serious or intense, but I drink a

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<v Speaker 8>bottle of wine a night, which adds up to about

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<v Speaker 8>two and a half to three glasses of wine. I

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<v Speaker 8>think yes, And do he thinks that I'm an alcoholic?

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<v Speaker 9>I have a question. A client of ours ask us

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<v Speaker 9>if we would make a contribution to a charity that

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<v Speaker 9>they were raising money for. When we looked up the

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<v Speaker 9>charity on the website, it stands for everything that we don't.

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<v Speaker 2>That's coming up on Timeless Wisdom with Dennis Prager. Welcome

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<v Speaker 2>to Timeless Wisdom with Dennis Prager. Here thousands of hours

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<v Speaker 2>of Dennis's lectures courses in classic radio programs. Had to

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<v Speaker 2>purchase Dennis Prager's Rational Bibles. Go to Dennisprager dot com.

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<v Speaker 1>I try to have you set the agenda on this hour.

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<v Speaker 1>One eight praguer six twenty bucks. That is one eighth

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<v Speaker 1>prager p is a pneumonia r A g e er

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<v Speaker 1>seven seven six or eight seven seven two four three

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<v Speaker 1>triple seven six. Whatever you'd like to ask me anything.

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<v Speaker 1>It could be silly, it could be trivial. What is

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<v Speaker 1>my favorite color? That would be actually allowable.

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<v Speaker 10>I don't know. If I have one favorite color.

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<v Speaker 1>Then that does that tell anything about you? By the way,

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<v Speaker 1>I love that stuff. Oh tell me your favorite color

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<v Speaker 1>and I will tell you your entire personality trait system

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<v Speaker 1>of personality traits.

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<v Speaker 10>I love that stuff, but I ad.

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<v Speaker 1>A little a little suspicious, but I don't know, maybe

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<v Speaker 1>maybe that's true. I love it anyway. And we begin

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<v Speaker 1>with in the Yakima, Washington and Jeremy Jeremy Dennis Prager height.

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<v Speaker 8>Very glad to talk to you.

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<v Speaker 10>Thank you.

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<v Speaker 8>You see but the screener wrote what I wanted.

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<v Speaker 1>To Well, yeah, but nobody else saw it, so okay,

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<v Speaker 1>tell you have to say it right.

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<v Speaker 11>Yeah.

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<v Speaker 8>Well, my wife and I kind of have a little

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<v Speaker 8>disagreement and it's nothing serious or intense, but I drink

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<v Speaker 8>a bottle of wine a night, which adds up to

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<v Speaker 8>about two and a half to three glasses of wine.

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<v Speaker 8>I think yes, and he thinks that I'm an alcoholic,

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<v Speaker 8>and I disagree, And you know, it's it's all mostly

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<v Speaker 8>said and fun, you know, but I was just wondering

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<v Speaker 8>your opinion.

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<v Speaker 1>Well, it's a it's a fascinating question, which shows that

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<v Speaker 1>alcoholic doesn't seem to have a very scientific definition, does she?

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<v Speaker 10>Let me ask you the following.

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<v Speaker 1>And I don't claim to be an expert in this arena,

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<v Speaker 1>but I do have common sense and I have dealt

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<v Speaker 1>with the issue in others. Let me ask you a

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<v Speaker 1>few questions. Number one, does it change your behavior? No?

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<v Speaker 8>I never get violent.

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<v Speaker 10>I never Well, no, I mean in any in any way?

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<v Speaker 1>I mean how well, how does it change your behavior?

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<v Speaker 1>If you get happier? I mean, it may get better.

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<v Speaker 8>Probably smile a little bit more. That there's nothing beyond that.

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<v Speaker 10>Does she like when you smile more?

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<v Speaker 3>She does?

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<v Speaker 1>Okay, so the effects of it she likes. She's just

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<v Speaker 1>worried that this may be a bad sign. Let me

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<v Speaker 1>ask you question number two. Okay, I assume you do

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<v Speaker 1>not operate a motor vehicle after this.

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<v Speaker 10>Okay.

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<v Speaker 8>Question number three not to that point, either I really

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<v Speaker 8>have no.

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<v Speaker 1>Really, you would not measure having no if there were

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<v Speaker 1>a breath test, you would not actually be considered driving

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<v Speaker 1>under the influence.

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<v Speaker 8>Oh, probably under a breath test. That's why I don't

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<v Speaker 8>do it. Okay, fight and I don't want to risk Okay.

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<v Speaker 10>Next? Next, do you drink at other times during of

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<v Speaker 10>the day?

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<v Speaker 12>No?

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<v Speaker 10>Do you want to?

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<v Speaker 8>No? Not unless we're out to eat for a special occasion.

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<v Speaker 1>Right, fourth or fifth? Can you go for five days

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<v Speaker 1>without it?

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<v Speaker 8>If I want to? But I haven't seen any need to.

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<v Speaker 1>If I gave you one thousand dollars, would yes? If

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<v Speaker 1>I gave you five hundred, would you?

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<v Speaker 3>Yes?

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<v Speaker 10>I gave you one hundred?

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<v Speaker 5>Probably?

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<v Speaker 1>Yeah, tell your wife all these things. Okay, Really, I

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<v Speaker 1>think that if you would even consider leaving it for

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<v Speaker 1>one hundred dollars for five days, you're either very poor

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<v Speaker 1>or quite in control of your drinking.

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<v Speaker 10>Do you ever miss a night?

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<v Speaker 6>Uh?

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<v Speaker 8>Yeah, yeah I do?

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<v Speaker 1>And and and what are your what is your behavior?

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<v Speaker 1>Then you get you get down? Or does it Does

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<v Speaker 1>it feel like a withdrawal?

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<v Speaker 8>No, it doesn't feel like a withdrawal. I may get

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<v Speaker 8>a slight headache, but there's really nothing uh huh.

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<v Speaker 1>Well, I mean maybe of us will call him and

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<v Speaker 1>tell me why I'm wrong, But it doesn't sound like

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<v Speaker 1>a problem to me. And I don't even drink, so okay, okay,

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<v Speaker 1>thank you very much. Interesting question, indeed, and uh this

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<v Speaker 1>is powerful. This is powerful. Sherboy again Wisconsin. Rick, Hello, Rick,

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<v Speaker 1>Dennis Prager.

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<v Speaker 7>Mister Prager. It's an honor to talk.

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<v Speaker 10>To you, sir. Thank you. I'm well appreciated.

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<v Speaker 7>Hey, I just have a question. I'm walking my daughter

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<v Speaker 7>tomorrow down the aisle. Congratulations, Well, thank you, And I'm

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<v Speaker 7>just wondering what you would say if you have a daughter,

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<v Speaker 7>what you would say as you were or right before

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<v Speaker 7>you walk.

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<v Speaker 1>I would tell that is such a great alan. Put

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<v Speaker 1>that down for a subject for an hour.

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<v Speaker 10>This is a great question.

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<v Speaker 1>And off the top of my head, I would tell

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<v Speaker 1>every woman marrying, and whether my daughter or sister or friend,

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<v Speaker 1>I would say, you unless the man is a jerk,

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<v Speaker 1>which in which case nothing matters. But if he's not

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<v Speaker 1>a jerk, and most men are not jerks, but if

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<v Speaker 1>unless he is, you will set the happiness of the home.

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<v Speaker 1>You will set. You are the minister of the marital.

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<v Speaker 1>Marital minister of the interior of the marital kingdom, and

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<v Speaker 1>that you must know that that that is just the

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<v Speaker 1>way it is. That is the way it is designed

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<v Speaker 1>by God or nature. You pick, you pick it.

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<v Speaker 10>And your.

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<v Speaker 1>How you how you bring him and your marriage joy.

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<v Speaker 1>He will respond, But you are the one essentially in

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<v Speaker 1>charge of marital happiness.

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<v Speaker 7>Oh, it's very interesting.

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<v Speaker 1>I do believe that, and I don't think that there

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<v Speaker 1>are many in our egalitarian age. Everything is assumed to

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<v Speaker 1>be fifty to fifty, which is a catastrophe. A catastrophe.

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<v Speaker 1>There are obligations that fall more on men, and there

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<v Speaker 1>are responsibilities that fall more on women.

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<v Speaker 7>Right right, Well, I thank you very much. I really

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<v Speaker 7>enjoy your program.

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<v Speaker 1>Let me know what happens, and congratulations to you.

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<v Speaker 10>Thank you very much.

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<v Speaker 1>Well, maybe at some point tomorrow I will be thinking

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<v Speaker 1>of this man of Rick walking his daughter down the

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<v Speaker 1>aisle somewhere in Sheboygan, Wisconsin. It's very touching, isn't it.

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<v Speaker 1>Power of radio You enter people's lives like this. I

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<v Speaker 1>love it.

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<v Speaker 10>I do.

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<v Speaker 1>Every day is every day is more exciting than the previous.

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<v Speaker 1>And we start with Kelly in Pasadena. Hello, Kelly, Dennis Prager. Hello, Kelly,

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<v Speaker 1>I would like it. Hello, y, I don't hear a thing.

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<v Speaker 9>I'm here.

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<v Speaker 10>It's strange you do, now I do?

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<v Speaker 9>Can you hear me?

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<v Speaker 10>Now? I do? Yes?

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<v Speaker 9>Hi, Hi, I have a question. A client of ours

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<v Speaker 9>asked us if we would make a contribution to a

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<v Speaker 9>charity that they were raising money for. When we looked

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<v Speaker 9>up the charity on the website, it stands for everything

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<v Speaker 9>that we don't.

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<v Speaker 10>Oh and they don't know that.

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<v Speaker 9>Oh they do know that.

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<v Speaker 1>Well then that that's a really, that's a that's terribly selfish.

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<v Speaker 1>I would never do that to somebody. No, really, that's why. No,

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<v Speaker 1>it's not a matter of pushy. That's just unfair to you.

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<v Speaker 1>I don't mind pushy if the charity is, you know,

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<v Speaker 1>kids in wheelchairs or something, uh where you know, to

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<v Speaker 1>neutral charity. But I assume that this is a political one.

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<v Speaker 9>It's a political Well I went.

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<v Speaker 1>To see if I would never do that. I would

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<v Speaker 1>never do that to anybody. I mean, that's so that's

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<v Speaker 1>so wrong. I mean, that's morally wrong what.

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<v Speaker 10>This person did. It's not a matter of pushy at all.

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<v Speaker 1>If the person's pushy for something that that does not

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<v Speaker 1>affect you ethically. I mean, I have I can you

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<v Speaker 1>is it on the left, this charity. Okay, can you imagine?

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<v Speaker 1>I mean, it would be just as wrong if you

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<v Speaker 1>were liberals and somebody came to you and said, listen,

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<v Speaker 1>i'd like you to give I'm a client of yours.

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<v Speaker 1>I want you to give to the Republican National Committee.

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<v Speaker 9>Well, we were going to ask her to do that

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<v Speaker 9>in in uh as a as a giveback, but we

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<v Speaker 9>haven't done that yet.

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<v Speaker 1>I God, I'd love to interview this woman. That's my

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<v Speaker 1>way of saying I want to slap them, but I

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<v Speaker 1>I I really would. I'd like to I'd like to

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<v Speaker 1>ask ask that all right away. It's totally wrong. What

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<v Speaker 1>she asked of you is wrong. One should never ask

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<v Speaker 1>anybody to donate to a political charity. It's not right

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<v Speaker 1>unless they know that they're in full agreement, right.

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<v Speaker 10>Okay, okay, all right, thank you. Yeah, that's morally wrong.

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<v Speaker 1>As I say, pushy's fine for a I mean, pushy

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<v Speaker 1>people get things done. I mean I don't tend to

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<v Speaker 1>be a pushy person, but I acknowledge that we need them, alrighty,

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<v Speaker 1>And in Los Angeles it's Bruce, Hello, Bruce Dennis Prager.

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<v Speaker 10>Yeah, Hi, how are you doing good things?

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<v Speaker 13>Good? Capital punishment. You take the view that you're in

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<v Speaker 13>favor of capital punishment. What would you think of this

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<v Speaker 13>idea that anybody who's convicted of a murder be not

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<v Speaker 13>only sentenced to prison, but they'd be put into a

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<v Speaker 13>box where they're literally welded in, never to come out

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<v Speaker 13>again until they come.

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<v Speaker 11>Out feet first, so the society.

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<v Speaker 13>Would never have to worry about that person ever getting

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<v Speaker 13>back into society and doing more harm. And then take

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<v Speaker 13>school kids every second or third year and take them

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<v Speaker 13>on trips through prisms where they could see these walls

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<v Speaker 13>where these people are locked in and never never to

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<v Speaker 13>come up.

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<v Speaker 10>Bruce, Bruce, you're cracking me up.

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<v Speaker 1>So basically what you're saying is, let's not kill them,

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<v Speaker 1>let's torture them for their entire life.

0:12:26.880 --> 0:12:28.360
<v Speaker 13>Well, I don't know if it would they be tortured

0:12:28.400 --> 0:12:29.160
<v Speaker 13>or wouldn't.

0:12:28.800 --> 0:12:33.520
<v Speaker 1>They welded up in a box? Yep, yeah, I think

0:12:33.520 --> 0:12:33.800
<v Speaker 1>that that.

0:12:34.240 --> 0:12:34.440
<v Speaker 10>You know.

0:12:34.520 --> 0:12:36.760
<v Speaker 1>I don't use the word torture loosely like the Abu

0:12:36.800 --> 0:12:41.800
<v Speaker 1>grab folks, but that would constitute torture to me. I

0:12:42.320 --> 0:12:44.960
<v Speaker 1>simply believe that if I take your life, I deserve

0:12:45.040 --> 0:12:48.440
<v Speaker 1>to lose mind. It's very simple, but not simplistic back

0:12:48.440 --> 0:12:50.080
<v Speaker 1>in a moment on The Dennis Prager Show.

0:12:50.520 --> 0:12:53.840
<v Speaker 2>This episode of Timeless Wisdom will continue right after this

0:12:59.400 --> 0:13:04.880
<v Speaker 2>No to more of Dennis Prager's Timeless Wisdom.

0:13:04.960 --> 0:13:07.000
<v Speaker 1>All Right, everybody, this is the hour that you set

0:13:07.040 --> 0:13:10.040
<v Speaker 1>the agenda, whatever's on your mind. On the Dennis Prager Show.

0:13:11.880 --> 0:13:13.959
<v Speaker 1>I'm in never rethinking my answer to the guy who

0:13:14.000 --> 0:13:18.440
<v Speaker 1>drinks a bottle of wine a night. Everything I said

0:13:18.440 --> 0:13:22.400
<v Speaker 1>I stand by, actually everything I asked you. But I

0:13:23.679 --> 0:13:27.160
<v Speaker 1>understand the wife's concern. I don't think that I in fact,

0:13:27.160 --> 0:13:30.000
<v Speaker 1>I'm sure I didn't articulate any sympathy.

0:13:29.520 --> 0:13:34.079
<v Speaker 10>For her worry about you. That is a lot.

0:13:34.240 --> 0:13:37.680
<v Speaker 1>I mean, I don't wouldn't call you an alcoholic because

0:13:37.720 --> 0:13:39.840
<v Speaker 1>I don't even know what the term is, and I

0:13:39.880 --> 0:13:44.720
<v Speaker 1>generally judge things by their effect, and your willingness to

0:13:44.760 --> 0:13:50.080
<v Speaker 1>forego it easily was a good sign. But a bottle

0:13:50.120 --> 0:13:55.240
<v Speaker 1>of night is a lot. And I think it would

0:13:55.280 --> 0:13:57.960
<v Speaker 1>put me at ease if if my spouse were drinking

0:13:57.960 --> 0:13:59.679
<v Speaker 1>a bottle, if they would make it a half a

0:13:59.679 --> 0:14:04.240
<v Speaker 1>bottle night. But I uh, I don't want to give

0:14:04.240 --> 0:14:05.520
<v Speaker 1>you a hard time. I don't want to give her

0:14:05.559 --> 0:14:09.320
<v Speaker 1>a hard time, but it's it was a very interesting question.

0:14:10.920 --> 0:14:13.000
<v Speaker 10>And let us go.

0:14:13.400 --> 0:14:20.520
<v Speaker 1>To Mike and Van Nuys, California. Hello, Mike Dennis, Hi, Mike, Hi, Hi,

0:14:21.200 --> 0:14:21.800
<v Speaker 1>how you doing?

0:14:22.040 --> 0:14:28.880
<v Speaker 6>Great question for you your opinion? How much of a

0:14:29.000 --> 0:14:33.600
<v Speaker 6>role do you think God plays and finding by for

0:14:33.680 --> 0:14:35.760
<v Speaker 6>a husband, for a person.

0:14:36.320 --> 0:14:37.320
<v Speaker 10>It's a great question.

0:14:37.800 --> 0:14:40.440
<v Speaker 1>You will love this answer, or at least it's not

0:14:40.520 --> 0:14:41.360
<v Speaker 1>the whole answer, but you.

0:14:41.360 --> 0:14:41.960
<v Speaker 10>Will love this.

0:14:42.760 --> 0:14:47.280
<v Speaker 1>There is a very strong Jewish tradition that asks the question,

0:14:47.600 --> 0:14:51.680
<v Speaker 1>what has God been doing since he finished creating, since

0:14:51.720 --> 0:14:55.880
<v Speaker 1>the sixth Day? What's God been doing? And the traditional

0:14:56.280 --> 0:14:59.960
<v Speaker 1>answer that is given is miss a vague zugot, which

0:15:00.120 --> 0:15:06.280
<v Speaker 1>means bringing couples together, which I've always laughed at because

0:15:06.720 --> 0:15:10.760
<v Speaker 1>or not at, but left with because it shows how

0:15:10.840 --> 0:15:15.120
<v Speaker 1>complex bringing the right people to the right people is.

0:15:15.440 --> 0:15:19.200
<v Speaker 1>That that takes up God's whole time. Now, of course.

0:15:18.960 --> 0:15:20.800
<v Speaker 10>It's not meant.

0:15:20.640 --> 0:15:23.080
<v Speaker 1>To be literally taken, but it gives an idea of

0:15:23.160 --> 0:15:25.640
<v Speaker 1>how complex it is and that it would take God

0:15:26.080 --> 0:15:29.040
<v Speaker 1>to figure it out. In so many cases, I would

0:15:29.120 --> 0:15:35.360
<v Speaker 1>say that they're undoubtedly are people. Undoubtedly there are people

0:15:36.000 --> 0:15:40.040
<v Speaker 1>who have met somebody and it was God who helped

0:15:40.040 --> 0:15:44.080
<v Speaker 1>facilitate their meeting. I believe that. I believe it, and

0:15:45.440 --> 0:15:47.800
<v Speaker 1>I wouldn't. I would go so far as to say

0:15:47.840 --> 0:15:52.040
<v Speaker 1>that there may be even people who divorce who God

0:15:52.080 --> 0:15:58.920
<v Speaker 1>brought together for whatever reason that they did. So it's

0:15:58.960 --> 0:16:02.880
<v Speaker 1>not even it's not even dependently on the marriage. Last

0:16:04.440 --> 0:16:07.120
<v Speaker 1>that God may have well brought two people together for

0:16:07.160 --> 0:16:08.440
<v Speaker 1>whatever reasons.

0:16:09.160 --> 0:16:10.240
<v Speaker 10>So I am.

0:16:10.360 --> 0:16:12.960
<v Speaker 1>I am very much a believer, but I don't know.

0:16:13.080 --> 0:16:15.000
<v Speaker 1>I don't say that God brought every two people who

0:16:15.000 --> 0:16:18.440
<v Speaker 1>were together together. Certainly I would not say that about

0:16:18.440 --> 0:16:22.960
<v Speaker 1>Hollywood stars, only because of the nature of the and

0:16:23.000 --> 0:16:24.880
<v Speaker 1>the fleetingness of the of the romance.

0:16:25.600 --> 0:16:26.680
<v Speaker 10>But yes, I do believe.

0:16:26.680 --> 0:16:29.680
<v Speaker 1>If I believe that God is active, I don't know

0:16:29.800 --> 0:16:33.840
<v Speaker 1>exactly when, although in my own life I certainly have

0:16:34.080 --> 0:16:37.720
<v Speaker 1>such beliefs. In Burbank, California, David Hello, David.

0:16:37.520 --> 0:16:41.600
<v Speaker 5>Hi, Dennis Hi, I wondered what kind of airsoft gun

0:16:41.960 --> 0:16:42.440
<v Speaker 5>you use?

0:16:43.440 --> 0:16:47.160
<v Speaker 1>Oh, you're you're talking to a newly minted mavin on

0:16:47.200 --> 0:16:50.080
<v Speaker 1>this subject, I got to tell you. Playing with my

0:16:50.280 --> 0:16:54.440
<v Speaker 1>son and his friends, shooting them and getting shot at,

0:16:54.960 --> 0:16:57.960
<v Speaker 1>it's a right. So I now have I now have

0:16:58.040 --> 0:17:02.360
<v Speaker 1>two spring ones and I have one gas. My son

0:17:02.440 --> 0:17:06.800
<v Speaker 1>has one electric. But we have very strong rules, many

0:17:06.920 --> 0:17:10.320
<v Speaker 1>including that everybody has to use the same type. You

0:17:10.400 --> 0:17:14.600
<v Speaker 1>can't have an electric versus a spring. That's not fair. Also,

0:17:14.800 --> 0:17:17.399
<v Speaker 1>you can never use an electric on automatic you know

0:17:17.520 --> 0:17:19.800
<v Speaker 1>the guy machine guns. Of course they'll get you any time.

0:17:20.040 --> 0:17:21.439
<v Speaker 5>Do you play around the house or do you go

0:17:21.480 --> 0:17:22.600
<v Speaker 5>to an organized thing?

0:17:22.800 --> 0:17:22.919
<v Speaker 10>No?

0:17:22.920 --> 0:17:26.000
<v Speaker 1>No, no, around the house in the yard, and we

0:17:26.119 --> 0:17:28.960
<v Speaker 1>use trees as places to hide.

0:17:29.160 --> 0:17:31.640
<v Speaker 5>They don't make a mess those balls they do.

0:17:31.960 --> 0:17:34.159
<v Speaker 1>Yeah, that is correct, and I am sure that we

0:17:34.200 --> 0:17:39.240
<v Speaker 1>have ruptured a number of the lawnmowers which pick up

0:17:39.280 --> 0:17:42.040
<v Speaker 1>plastic pellets. But no, if you use the plastic ones,

0:17:42.119 --> 0:17:44.920
<v Speaker 1>it's not going to rupture anything. There are ones out

0:17:44.960 --> 0:17:47.679
<v Speaker 1>of aluminum that that may be tougher. I happen to like.

0:17:47.720 --> 0:17:50.600
<v Speaker 1>Of all of them, spring is the most skill because

0:17:50.920 --> 0:17:53.320
<v Speaker 1>you have to reload every time, not reload but you know,

0:17:53.320 --> 0:17:53.879
<v Speaker 1>what do you call it?

0:17:54.000 --> 0:17:55.840
<v Speaker 10>Yeah? Recock it.

0:17:55.920 --> 0:18:01.440
<v Speaker 1>Yeah, but there's a blast intended to the gas, which

0:18:01.680 --> 0:18:03.520
<v Speaker 1>I get a big kick out of that. You can actually,

0:18:03.560 --> 0:18:05.840
<v Speaker 1>you know, just every time you pull the trigger. I

0:18:05.880 --> 0:18:07.959
<v Speaker 1>did not think I'd get into this, but it is

0:18:08.000 --> 0:18:11.720
<v Speaker 1>a lot of fun and kids just they love when

0:18:11.760 --> 0:18:14.960
<v Speaker 1>the dad plays with them. It really means a lot

0:18:15.000 --> 0:18:16.720
<v Speaker 1>to them. And I say this to all the fathers

0:18:16.800 --> 0:18:20.359
<v Speaker 1>listening that when you can do what you're if you

0:18:20.480 --> 0:18:25.960
<v Speaker 1>can do sometimes what your kid wants go to their level.

0:18:26.560 --> 0:18:29.440
<v Speaker 1>It is and it's a really meaningful thing to them.

0:18:29.680 --> 0:18:32.600
<v Speaker 1>And so they they he and his friends just love

0:18:32.640 --> 0:18:34.719
<v Speaker 1>when I play. And I'm delighted that they love when

0:18:34.760 --> 0:18:38.040
<v Speaker 1>I play. You and I do, and big target. Not

0:18:38.119 --> 0:18:42.280
<v Speaker 1>only that, listen to this. They all dress. This is hilarious.

0:18:42.760 --> 0:18:45.360
<v Speaker 1>They get ready as if they are going to Iraq.

0:18:46.040 --> 0:18:49.399
<v Speaker 1>They get into you know, garb. They wear all black,

0:18:49.520 --> 0:18:52.800
<v Speaker 1>not to be seen as easily. Meanwhile, I'm six four

0:18:53.240 --> 0:18:58.200
<v Speaker 1>and in shorts, long white legs standing out. I mean,

0:18:58.560 --> 0:18:59.840
<v Speaker 1>I get I don't think.

0:18:59.720 --> 0:19:00.360
<v Speaker 10>I have one.

0:19:00.600 --> 0:19:01.920
<v Speaker 5>Should came paint your leg?

0:19:02.200 --> 0:19:05.080
<v Speaker 1>Yeah, right, exactly, that's what that's right, green and black

0:19:05.400 --> 0:19:07.320
<v Speaker 1>exactly look like a tree.

0:19:07.960 --> 0:19:08.560
<v Speaker 10>That is right.

0:19:08.640 --> 0:19:10.560
<v Speaker 1>Well, you tell me what you get when you when

0:19:10.600 --> 0:19:13.160
<v Speaker 1>you finally get one. Okay, all right, thanks very much,

0:19:13.200 --> 0:19:17.000
<v Speaker 1>all right, Bob, I really do. I get such a

0:19:17.080 --> 0:19:20.440
<v Speaker 1>kick out of it. And uh, you know, I would

0:19:20.520 --> 0:19:23.200
<v Speaker 1>be more than happy to discuss with any parent. Well,

0:19:23.320 --> 0:19:26.280
<v Speaker 1>but my kid is playing with guns, I'd be more

0:19:26.280 --> 0:19:30.920
<v Speaker 1>than happy. But since it's not raised, I'm going to

0:19:31.119 --> 0:19:33.439
<v Speaker 1>get to what am I going to do?

0:19:33.760 --> 0:19:35.040
<v Speaker 10>Since it was raised, I will avoid it.

0:19:35.080 --> 0:19:39.919
<v Speaker 1>That's it, okay, alrighty to Sandy and Denver Denver, I

0:19:40.000 --> 0:19:43.840
<v Speaker 1>just said, Denver, Hello, Sandy, Dennis Prager, Hi Dennis.

0:19:43.640 --> 0:19:44.960
<v Speaker 14>Thank you for taking my call.

0:19:45.080 --> 0:19:47.359
<v Speaker 2>I admire you so much, thank you so much.

0:19:47.440 --> 0:19:50.159
<v Speaker 9>And I'm trying to read the books you recommend, of

0:19:50.200 --> 0:19:52.520
<v Speaker 9>all the people you interview in your books too.

0:19:53.040 --> 0:19:55.760
<v Speaker 15>But I'm also wondering if you read fiction.

0:19:56.280 --> 0:20:00.000
<v Speaker 1>I made a decision many years ago on two grand

0:20:00.320 --> 0:20:05.640
<v Speaker 1>that I unfortunately don't read fiction. It's extremely rare, and yes,

0:20:05.680 --> 0:20:07.719
<v Speaker 1>the reasons are not that there is not an immense

0:20:07.720 --> 0:20:10.719
<v Speaker 1>amount to be learned. There is, but I have no choice.

0:20:11.280 --> 0:20:13.680
<v Speaker 10>I have to. I have to know simp.

0:20:13.760 --> 0:20:16.640
<v Speaker 1>I simply have to know so much of what has

0:20:16.760 --> 0:20:21.080
<v Speaker 1>actually happened and is actually happening that I just can't

0:20:21.119 --> 0:20:25.920
<v Speaker 1>afford that time. Secondly, I read slowly. If I read fast,

0:20:26.440 --> 0:20:29.400
<v Speaker 1>and I envy fast readers, I've never been and will

0:20:29.440 --> 0:20:33.600
<v Speaker 1>never be, probably although there are speed reading things that help.

0:20:33.720 --> 0:20:36.440
<v Speaker 1>But for what I have to read and mark up

0:20:36.480 --> 0:20:40.240
<v Speaker 1>everything I read. I mark up every every book, every article.

0:20:41.119 --> 0:20:44.960
<v Speaker 1>I read slowly, Wow, and therefore I would read a

0:20:45.000 --> 0:20:47.919
<v Speaker 1>work of fiction in the time that I you know,

0:20:48.560 --> 0:20:51.159
<v Speaker 1>it would take too long. But there are works of

0:20:51.200 --> 0:20:53.720
<v Speaker 1>fiction that I read earlier in my life that remain

0:20:53.880 --> 0:20:57.600
<v Speaker 1>with me much more than almost any work of nonfiction.

0:20:58.359 --> 0:21:01.520
<v Speaker 1>Great fiction is awesome, is awesome. The fact that I

0:21:01.520 --> 0:21:03.919
<v Speaker 1>don't read it is no reflection on it. It is

0:21:04.080 --> 0:21:07.440
<v Speaker 1>just yes, so all right. On the other hand, one

0:21:07.440 --> 0:21:11.120
<v Speaker 1>should not read only fiction. In my opinion, one does

0:21:11.240 --> 0:21:15.480
<v Speaker 1>need to know, One needs to know what has happened

0:21:16.280 --> 0:21:20.359
<v Speaker 1>or what is happening. But for many people fiction is

0:21:20.400 --> 0:21:26.840
<v Speaker 1>their TV, and frankly it's fall super infinitely superior to TV.

0:21:27.280 --> 0:21:30.359
<v Speaker 1>So you enjoy yourself if you do, Sandy, read fiction.

0:21:31.200 --> 0:21:34.400
<v Speaker 1>But if I could have any book great history.

0:21:34.680 --> 0:21:38.000
<v Speaker 2>This episode of Timeless Wisdom will continue right after this.

0:21:39.160 --> 0:21:41.240
<v Speaker 2>Mister Freger, my name is Gregory.

0:21:41.520 --> 0:21:43.360
<v Speaker 10>I'm a direct descentant of the World.

0:21:43.160 --> 0:21:44.240
<v Speaker 11>War two generation.

0:21:44.760 --> 0:21:46.560
<v Speaker 10>Take care yourself and welcome back.

0:21:47.400 --> 0:21:50.080
<v Speaker 11>Maybe all money can keep you safe and well, and

0:21:50.119 --> 0:21:51.520
<v Speaker 11>the same thing with the rest of your family.

0:21:51.800 --> 0:21:55.960
<v Speaker 2>So are you enjoying timeless wisdom? We'd love to hear

0:21:56.000 --> 0:21:59.320
<v Speaker 2>from you. Call eight seven seven, two four three seventy seven,

0:21:59.440 --> 0:22:02.600
<v Speaker 2>seventy six and leave a review, share your thoughts or

0:22:02.680 --> 0:22:06.200
<v Speaker 2>just even an encouraging word for Dennis. Your voicemail might

0:22:06.240 --> 0:22:08.720
<v Speaker 2>just make it on the show. That's eight seven seven

0:22:08.880 --> 0:22:12.680
<v Speaker 2>two four three seventy seven seventy six. That's eight seven

0:22:12.800 --> 0:22:17.400
<v Speaker 2>seven two four three triple seven six. Thanks for listening

0:22:17.680 --> 0:22:21.879
<v Speaker 2>and for your support. Now back to more of Dennis

0:22:21.920 --> 0:22:23.680
<v Speaker 2>Prager's timeless wisdom.

0:22:24.280 --> 0:22:26.080
<v Speaker 1>All right, let me take a really tough one, and

0:22:26.119 --> 0:22:28.560
<v Speaker 1>I mean it. This is I never thought about this one.

0:22:28.640 --> 0:22:33.359
<v Speaker 1>I'm gonna have to respond spontaneously in English, Indiana. You

0:22:33.440 --> 0:22:38.600
<v Speaker 1>pronounce it English or English? John, Hello, Dennis, Hi is

0:22:38.640 --> 0:22:43.359
<v Speaker 1>an English or English English, just as the language English Indiana, John,

0:22:43.480 --> 0:22:44.040
<v Speaker 1>go ahead.

0:22:44.160 --> 0:22:47.440
<v Speaker 16>Hi, Yes, sir, this is John from your last two cruises.

0:22:47.880 --> 0:22:48.840
<v Speaker 10>Oh, Hi John.

0:22:49.160 --> 0:22:49.320
<v Speaker 6>Hi.

0:22:49.520 --> 0:22:51.080
<v Speaker 16>So that's a pleasure to talk to you again.

0:22:51.240 --> 0:22:51.639
<v Speaker 10>Thank you.

0:22:53.640 --> 0:22:58.800
<v Speaker 16>I wondered I've heard you say if you were a parent,

0:22:59.320 --> 0:23:04.720
<v Speaker 16>and would you rather your child smoke a cigarette or

0:23:04.880 --> 0:23:05.720
<v Speaker 16>cheat on a test?

0:23:05.880 --> 0:23:06.040
<v Speaker 10>Right?

0:23:06.160 --> 0:23:11.679
<v Speaker 16>And I wanted to know what you would say in

0:23:11.720 --> 0:23:14.720
<v Speaker 16>regarding to marijuana.

0:23:15.240 --> 0:23:17.199
<v Speaker 1>Right, that's a great question. And I said I had

0:23:17.200 --> 0:23:19.159
<v Speaker 1>never actually thought it through, and I'm going to do

0:23:19.160 --> 0:23:22.119
<v Speaker 1>it with you on the air. When I asked the

0:23:22.240 --> 0:23:26.119
<v Speaker 1>question of parents, would you rather your teenager smoke a

0:23:26.160 --> 0:23:30.720
<v Speaker 1>cigarette or cheat on a test. What I am contrasting

0:23:31.440 --> 0:23:36.560
<v Speaker 1>is are you more concerned with your child's character or

0:23:36.720 --> 0:23:41.520
<v Speaker 1>your child's eventual and I mean really far down the

0:23:41.600 --> 0:23:45.560
<v Speaker 1>road health. And to me, there's no question I rather

0:23:45.680 --> 0:23:50.040
<v Speaker 1>my child smoke a cigarette than cheat on a test. However,

0:23:50.160 --> 0:23:53.000
<v Speaker 1>I don't think that the problem with marijuana is a

0:23:53.000 --> 0:23:57.320
<v Speaker 1>health problem. So where now we've now changed the question

0:23:57.840 --> 0:24:00.680
<v Speaker 1>because I do believe and this will this will disturb

0:24:00.720 --> 0:24:04.160
<v Speaker 1>a lot of people, and I don't mean to disturb them,

0:24:04.320 --> 0:24:07.639
<v Speaker 1>and I may well be wrong, but my inclination is

0:24:07.720 --> 0:24:12.200
<v Speaker 1>not to regard marijuana and and certainly not the more

0:24:12.359 --> 0:24:17.640
<v Speaker 1>intense or heavier drugs as just health problems. I regard

0:24:17.680 --> 0:24:23.320
<v Speaker 1>them as character problems. And so what you're asking me,

0:24:23.480 --> 0:24:27.880
<v Speaker 1>in a sense, is between two character problems. I think

0:24:27.920 --> 0:24:30.959
<v Speaker 1>that a high school kid smoking a joint is an issue.

0:24:31.000 --> 0:24:34.560
<v Speaker 1>I think almost anybody smoking a jointing, I mean, except

0:24:34.560 --> 0:24:37.200
<v Speaker 1>I don't have a problem with cancer patients having marijuana

0:24:37.240 --> 0:24:38.119
<v Speaker 1>or anything like that.

0:24:38.840 --> 0:24:39.800
<v Speaker 10>It's a non issue to me.

0:24:39.880 --> 0:24:43.480
<v Speaker 1>That that's that's to me crazy, It's crazy that somebody

0:24:43.520 --> 0:24:47.080
<v Speaker 1>could alleviate some pain with cancer with marijuana should be banned.

0:24:47.640 --> 0:24:49.760
<v Speaker 10>I don't. I don't, I don't. I don't want to

0:24:49.800 --> 0:24:50.160
<v Speaker 10>go there.

0:24:51.600 --> 0:24:54.359
<v Speaker 1>Well, it is, it's it's heartless in the worst sense

0:24:54.400 --> 0:24:58.600
<v Speaker 1>of the word. But but for the the problem is

0:24:58.680 --> 0:25:01.760
<v Speaker 1>that a lot of people fight for legalization of marijuana,

0:25:02.040 --> 0:25:06.120
<v Speaker 1>use the good intentions of the great majority of Americans

0:25:06.760 --> 0:25:11.639
<v Speaker 1>to get the door opened to legalizing marijuana generally, and

0:25:11.720 --> 0:25:12.520
<v Speaker 1>will abuse it.

0:25:12.600 --> 0:25:13.560
<v Speaker 10>That's the problem.

0:25:13.960 --> 0:25:16.720
<v Speaker 1>But in and of itself, of course, a cancer patient

0:25:16.760 --> 0:25:20.480
<v Speaker 1>should have the ability to access a joint. I mean,

0:25:21.119 --> 0:25:25.120
<v Speaker 1>it blows my mind all right anyway. But having said

0:25:25.160 --> 0:25:29.280
<v Speaker 1>all that, outside of certain circumstances, the reliance on getting

0:25:29.400 --> 0:25:34.399
<v Speaker 1>high is very, very troubling to me for the development

0:25:34.440 --> 0:25:37.879
<v Speaker 1>of one's character, as is cheating on a test. So

0:25:38.040 --> 0:25:44.080
<v Speaker 1>now we're talking apples apples, and therefore I don't know exactly.

0:25:44.119 --> 0:25:46.960
<v Speaker 1>I would have to know the circumstances under which each

0:25:47.000 --> 0:25:49.439
<v Speaker 1>of them happened. How often is the cheating? How often

0:25:49.480 --> 0:25:54.680
<v Speaker 1>was the marijuana a one time experiment? Was the cheating

0:25:54.680 --> 0:25:58.600
<v Speaker 1>a one time experiment, you understand, But to me, the

0:25:58.640 --> 0:26:03.840
<v Speaker 1>eventual health benefits pale before character developments. But I do

0:26:03.920 --> 0:26:09.000
<v Speaker 1>regard the use of marijuana as a character issue as

0:26:09.080 --> 0:26:09.560
<v Speaker 1>cheating on.

0:26:09.520 --> 0:26:12.000
<v Speaker 16>A test Okay, yes, I understand.

0:26:11.800 --> 0:26:14.240
<v Speaker 10>All right, Thank you very very much. I hope I

0:26:14.320 --> 0:26:15.000
<v Speaker 10>got that.

0:26:15.000 --> 0:26:19.080
<v Speaker 1>That was a tough one, Alrighty one to eight Prager

0:26:19.240 --> 0:26:23.440
<v Speaker 1>seven to seven six in Minneapolis, Tony, Hello, Tony, Dennis.

0:26:23.119 --> 0:26:25.720
<v Speaker 4>Prager, Hi, Dennis, thank you for taking my call.

0:26:25.880 --> 0:26:26.600
<v Speaker 10>Thanks for calling.

0:26:27.320 --> 0:26:30.600
<v Speaker 4>First, I must preface by saying I listened to you

0:26:30.640 --> 0:26:32.840
<v Speaker 4>a couple of years here, and you really have helped

0:26:32.840 --> 0:26:35.440
<v Speaker 4>me in my daily struggle to become a better man.

0:26:35.600 --> 0:26:37.520
<v Speaker 10>Well that's some compliment.

0:26:37.600 --> 0:26:40.159
<v Speaker 4>Thank you so much, which brings me to my question,

0:26:40.320 --> 0:26:44.280
<v Speaker 4>is huh the first most important to become a better

0:26:44.400 --> 0:26:48.680
<v Speaker 4>man or is it more important to become a better

0:26:48.800 --> 0:26:53.440
<v Speaker 4>father or like a better husband? Is there a priority?

0:26:53.760 --> 0:26:57.440
<v Speaker 1>Yeah, better man will always win because a good man

0:26:57.560 --> 0:27:00.000
<v Speaker 1>will become a better father and a better husband.

0:27:00.840 --> 0:27:02.800
<v Speaker 4>Okay, that's exactly what I was thinking.

0:27:03.040 --> 0:27:04.960
<v Speaker 10>Oh good, okay, I'm let's you go because of a

0:27:04.960 --> 0:27:05.800
<v Speaker 10>lot of noise there.

0:27:05.840 --> 0:27:06.000
<v Speaker 3>Oh.

0:27:06.040 --> 0:27:11.480
<v Speaker 1>Absolutely, work on your men, work on yourself and likewise women.

0:27:13.359 --> 0:27:15.800
<v Speaker 1>It is the better a woman you become, the more

0:27:15.840 --> 0:27:20.040
<v Speaker 1>at peace with your female nature, with the more at

0:27:20.040 --> 0:27:22.560
<v Speaker 1>peace with being a woman, and working on your character

0:27:22.680 --> 0:27:27.280
<v Speaker 1>and also working on suppressing the bad parts of the

0:27:27.320 --> 0:27:30.000
<v Speaker 1>female nature. Just as men have to suppress the bad

0:27:30.040 --> 0:27:32.879
<v Speaker 1>parts of male nature. Part of being a man is

0:27:33.760 --> 0:27:37.560
<v Speaker 1>self suppression, or if you will, channeling same with a woman.

0:27:38.960 --> 0:27:43.520
<v Speaker 1>I cannot emphasize this too often that we I do

0:27:43.560 --> 0:27:46.439
<v Speaker 1>not believe that by and large we raise girls to

0:27:46.640 --> 0:27:49.280
<v Speaker 1>confront their natures as much as we raise boys to

0:27:49.320 --> 0:27:52.680
<v Speaker 1>confront their natures, and we are paying a terrible price

0:27:52.760 --> 0:27:53.640
<v Speaker 1>for both sexes.

0:27:54.119 --> 0:27:57.439
<v Speaker 2>This episode of timeless Wisdom will continue right after this.

0:28:03.000 --> 0:28:06.720
<v Speaker 2>Now back to more of Dennis Prager's timeless wisdom.

0:28:07.520 --> 0:28:13.040
<v Speaker 1>Okay, and we go to Los Angeles and James. Hello James,

0:28:13.080 --> 0:28:14.919
<v Speaker 1>Dennis Prager, Yes, sir, hi.

0:28:15.600 --> 0:28:18.679
<v Speaker 3>Hey, Well, my question is I was wondering on that

0:28:18.760 --> 0:28:21.840
<v Speaker 3>unhappiness in a relative sense, on what you would think

0:28:21.880 --> 0:28:25.040
<v Speaker 3>of like, I mean, do you think Hitler really inside

0:28:25.040 --> 0:28:27.800
<v Speaker 3>of his heart do you think he could be happy

0:28:28.160 --> 0:28:30.439
<v Speaker 3>that he was a happy person to himself, thinking that

0:28:30.480 --> 0:28:33.400
<v Speaker 3>what he was doing was the right thing.

0:28:33.920 --> 0:28:37.400
<v Speaker 1>I believe that there were many, sincere Nazis, people who

0:28:37.440 --> 0:28:43.360
<v Speaker 1>truly believed that killing every Jewish man, woman, and baby

0:28:44.240 --> 0:28:47.640
<v Speaker 1>was a good thing. There really were people who believed that.

0:28:48.400 --> 0:28:51.200
<v Speaker 1>There are many there are many in the Muslim world

0:28:51.200 --> 0:28:56.080
<v Speaker 1>today who believe that of Jews and they're sincere. Now

0:28:56.120 --> 0:28:57.400
<v Speaker 1>are they happy people?

0:28:57.600 --> 0:28:58.200
<v Speaker 10>In general?

0:28:58.280 --> 0:29:01.320
<v Speaker 1>I believe that good people are happy than bad people.

0:29:02.760 --> 0:29:07.560
<v Speaker 1>There is, there is some form of comfort in massive hatred.

0:29:08.120 --> 0:29:11.840
<v Speaker 1>There is, but in the final analysis, it doesn't come

0:29:11.920 --> 0:29:16.120
<v Speaker 1>from a happy disposition. And our reports of Hitler were

0:29:16.120 --> 0:29:20.040
<v Speaker 1>that he was essentially uh an he donic. The man

0:29:20.160 --> 0:29:23.040
<v Speaker 1>was not did not have a joy of life, and

0:29:23.120 --> 0:29:27.640
<v Speaker 1>certainly later on in his life relied on tremendous injections

0:29:27.840 --> 0:29:31.760
<v Speaker 1>from his personal physician to keep to sustain his his mood,

0:29:31.800 --> 0:29:36.080
<v Speaker 1>to even continue with life. I don't believe in the

0:29:36.080 --> 0:29:39.960
<v Speaker 1>final analysis that people choose evil from a happy part

0:29:40.000 --> 0:29:45.200
<v Speaker 1>of themselves. I do not identify the suicide terror world

0:29:45.240 --> 0:29:48.560
<v Speaker 1>and its supporters with happiness. They may they may be

0:29:48.760 --> 0:29:52.880
<v Speaker 1>jubilant at the death of Jews or Americans, but these

0:29:52.880 --> 0:29:53.880
<v Speaker 1>are not happy people.

0:29:54.040 --> 0:29:56.840
<v Speaker 3>Okay, see, Okay, Dennis, I appreciate it.

0:29:56.920 --> 0:29:59.120
<v Speaker 1>Yeah, it's a great question, it really was. I thank

0:29:59.160 --> 0:30:06.320
<v Speaker 1>you very much, all right. And also in Denver is Diane, Hello, Diane,

0:30:06.400 --> 0:30:07.440
<v Speaker 1>Dennis Prager.

0:30:07.520 --> 0:30:08.920
<v Speaker 17>Hi, thank you for taking my car.

0:30:09.080 --> 0:30:10.200
<v Speaker 10>Thank you, thank you.

0:30:10.800 --> 0:30:13.320
<v Speaker 17>Okay. Earlier this week you talked about the boy in

0:30:13.440 --> 0:30:17.720
<v Speaker 17>Utah who almost died because he was too scared of strangers.

0:30:18.200 --> 0:30:19.800
<v Speaker 17>So I want to know what we should be teaching

0:30:19.840 --> 0:30:22.440
<v Speaker 17>our kids so that they're safe without making them scared

0:30:22.480 --> 0:30:24.000
<v Speaker 17>of all strangers.

0:30:25.120 --> 0:30:29.000
<v Speaker 10>It's a very fine question. Other than never go to

0:30:29.400 --> 0:30:30.120
<v Speaker 10>their car.

0:30:31.040 --> 0:30:35.160
<v Speaker 1>If a stranger beckons you too to his car, don't go,

0:30:36.200 --> 0:30:39.160
<v Speaker 1>and never go anywhere, and don't go out of a

0:30:39.200 --> 0:30:46.400
<v Speaker 1>classroom unless there is a code word I unless you

0:30:46.440 --> 0:30:50.320
<v Speaker 1>live in a particularly awful neighborhood. I think that you

0:30:50.440 --> 0:30:53.520
<v Speaker 1>have to just take the risk. I mean, there is

0:30:53.640 --> 0:30:57.480
<v Speaker 1>risk taking and having children, and any parent who wants

0:30:57.520 --> 0:31:00.760
<v Speaker 1>to have no risks to their child will risk a

0:31:01.080 --> 0:31:05.920
<v Speaker 1>very confused and psychologically undeveloped child. So there's a price

0:31:06.000 --> 0:31:10.440
<v Speaker 1>paid for absolute safety, and I have decided that I

0:31:10.480 --> 0:31:13.600
<v Speaker 1>would gamble with absolute safety for the sake of their

0:31:13.680 --> 0:31:16.000
<v Speaker 1>psychological and emotional health.

0:31:16.680 --> 0:31:19.800
<v Speaker 17>Do you let your kids? Your son go anywhere by himself?

0:31:20.560 --> 0:31:22.880
<v Speaker 10>Yeah, let's see where does he go? He will go

0:31:24.760 --> 0:31:27.560
<v Speaker 10>to get something to eat that is nearby. Yep.

0:31:28.000 --> 0:31:32.240
<v Speaker 1>During the day, Sure, yes I do. But of course

0:31:32.280 --> 0:31:34.920
<v Speaker 1>he's twelve. Now, I don't know what age we started

0:31:34.960 --> 0:31:38.880
<v Speaker 1>allowing him to do so.

0:31:37.440 --> 0:31:40.720
<v Speaker 17>So even not in groups like he's not walking, No.

0:31:40.560 --> 0:31:43.560
<v Speaker 1>Not necessarily that's right, and I certainly flew on his

0:31:43.600 --> 0:31:46.920
<v Speaker 1>own very early. But of course that's so safe. I mean,

0:31:47.160 --> 0:31:49.880
<v Speaker 1>you know, you bring them to the airport and an

0:31:49.880 --> 0:31:53.320
<v Speaker 1>adult picks them up at the other end. But I

0:31:54.360 --> 0:31:59.840
<v Speaker 1>will tell you parents need to acknowledge that a price

0:31:59.880 --> 0:32:04.440
<v Speaker 1>is paid for absolute safety, and moms in particular need to.

0:32:04.720 --> 0:32:08.600
<v Speaker 1>That's why moms and dads have different roles. Mother's worry more.

0:32:08.840 --> 0:32:11.240
<v Speaker 1>I remember how often my father would say to my mother,

0:32:11.240 --> 0:32:13.080
<v Speaker 1>what are you gonna do? Keep him in a China closet?

0:32:13.800 --> 0:32:15.840
<v Speaker 1>And it's funny because I never understood what a China

0:32:15.840 --> 0:32:18.320
<v Speaker 1>closet was if there was a closet from China, And

0:32:18.520 --> 0:32:23.800
<v Speaker 1>you know, I didn't understand, but he was right, and

0:32:23.840 --> 0:32:26.800
<v Speaker 1>you can't. On the other hand, mothers have to worry too.

0:32:29.080 --> 0:32:34.080
<v Speaker 1>And now to Pasadena and Kathy. Hello, Kathy, Dennis Prager.

0:32:34.600 --> 0:32:36.880
<v Speaker 15>Hello, it's such a pleasure to talk to you. I'm

0:32:36.960 --> 0:32:37.480
<v Speaker 15>so honored.

0:32:37.600 --> 0:32:38.920
<v Speaker 10>Oh that's very sweet. Thank you.

0:32:39.720 --> 0:32:41.880
<v Speaker 15>I just want you to note that every time that

0:32:42.000 --> 0:32:45.239
<v Speaker 15>you say Alan write that down, it just cracks me up.

0:32:45.280 --> 0:32:47.480
<v Speaker 15>And I just started to wonder, how long.

0:32:47.400 --> 0:32:47.920
<v Speaker 12>Is that life?

0:32:47.960 --> 0:32:48.640
<v Speaker 10>I just asked.

0:32:48.680 --> 0:32:50.960
<v Speaker 1>I just asked him that knowing your question and he

0:32:51.000 --> 0:32:52.320
<v Speaker 1>said it's three pages long.

0:32:52.440 --> 0:32:53.880
<v Speaker 15>Oh my gosh.

0:32:54.640 --> 0:32:56.920
<v Speaker 1>But I want to tell you though, it is a

0:32:57.080 --> 0:33:00.880
<v Speaker 1>major factor in why this program is and this is

0:33:00.920 --> 0:33:03.680
<v Speaker 1>my intention for the show to be relentlessly interesting.

0:33:04.280 --> 0:33:05.680
<v Speaker 12>And I know that.

0:33:05.840 --> 0:33:09.000
<v Speaker 15>I mean I often wondered what would you do without him?

0:33:09.040 --> 0:33:10.720
<v Speaker 11>In fact, I would I.

0:33:10.720 --> 0:33:13.280
<v Speaker 10>Would shoot myself. It is clear it has been.

0:33:13.280 --> 0:33:18.080
<v Speaker 15>Established in heaven with Alan following you around. Whenever you

0:33:18.160 --> 0:33:20.720
<v Speaker 15>think of a question for that, Alan, write that down.

0:33:20.760 --> 0:33:23.280
<v Speaker 1>That is funny. No, he's not following me around. I

0:33:23.320 --> 0:33:26.600
<v Speaker 1>wish he were. I actually believe it or not. Don't

0:33:26.640 --> 0:33:30.240
<v Speaker 1>see him quite that often. Oh, really, yes, it's it's something.

0:33:30.320 --> 0:33:32.360
<v Speaker 1>I mean, you know, we have the show obviously, but

0:33:32.480 --> 0:33:35.760
<v Speaker 1>beyond that, and we're very dear friends where our friendship

0:33:35.800 --> 0:33:38.440
<v Speaker 1>has preceded this, but we're not we're not in each

0:33:38.440 --> 0:33:40.320
<v Speaker 1>other's physical presence.

0:33:39.920 --> 0:33:40.600
<v Speaker 10>All that much.

0:33:41.120 --> 0:33:45.400
<v Speaker 1>And you know, and and so I will often text

0:33:45.480 --> 0:33:49.640
<v Speaker 1>message him with oh, got an idea, and so that's

0:33:49.720 --> 0:33:52.240
<v Speaker 1>you know, that'll work too, well, it really works.

0:33:52.280 --> 0:33:57.240
<v Speaker 15>And I just wanted to give a good going Alan too.

0:33:57.440 --> 0:34:00.000
<v Speaker 10>Oh. He needs that, he needs that. He suffers from

0:34:00.200 --> 0:34:03.320
<v Speaker 10>deep he suffers from deep insecurity. So it's very good

0:34:03.360 --> 0:34:04.000
<v Speaker 10>that you said.

0:34:03.800 --> 0:34:08.480
<v Speaker 1>That, all right, he will thank you.

0:34:08.520 --> 0:34:11.920
<v Speaker 10>That's that's great. It's a great call. How long is

0:34:11.960 --> 0:34:15.200
<v Speaker 10>the list? I didn't know either. I actually asked him

0:34:15.640 --> 0:34:16.480
<v Speaker 10>why would I do with that?

0:34:16.640 --> 0:34:16.759
<v Speaker 11>Him?

0:34:16.800 --> 0:34:21.359
<v Speaker 1>I wouldn't shoot myself, but I threatened to that. That's

0:34:21.400 --> 0:34:25.640
<v Speaker 1>why that way, he just remains working with me because

0:34:25.680 --> 0:34:28.680
<v Speaker 1>of guilt, because he just he doesn't want me to

0:34:28.680 --> 0:34:35.360
<v Speaker 1>shoot myself. We uh, we will continue on the Dennis

0:34:35.400 --> 0:34:39.600
<v Speaker 1>Prager Show with your questions, what is anything you'd like

0:34:39.680 --> 0:34:41.920
<v Speaker 1>me to deal with? From the most heavy to the

0:34:41.920 --> 0:34:46.160
<v Speaker 1>most light? One eighth Praguer seven seven six. We resume momentarily.

0:34:47.320 --> 0:34:50.719
<v Speaker 2>This episode of Timeless Wisdom will continue right after this.

0:34:56.200 --> 0:35:01.440
<v Speaker 2>Now back to more of Dennis Prager's timeless wisdom.

0:35:01.520 --> 0:35:07.120
<v Speaker 1>All right in Los Angeles, Tim, Hello Tim, Dennis Prager, Hi, Dennis, Hi.

0:35:07.960 --> 0:35:12.600
<v Speaker 18>My question is my stepdaughter, not my stepdaughter, my stepsister.

0:35:13.160 --> 0:35:17.520
<v Speaker 18>My stepmother's daughter just killed herself and she had three

0:35:17.520 --> 0:35:21.400
<v Speaker 18>small children. I just wondered, what do you say to

0:35:21.440 --> 0:35:21.799
<v Speaker 18>the mother?

0:35:21.960 --> 0:35:25.879
<v Speaker 1>Well, other than in other words, what do you say

0:35:25.920 --> 0:35:27.840
<v Speaker 1>in addition to what you would say if let us

0:35:27.880 --> 0:35:30.719
<v Speaker 1>say she had died of a disease or of a

0:35:30.800 --> 0:35:34.160
<v Speaker 1>drunk driver. I mean, what additional things would you say,

0:35:34.760 --> 0:35:38.560
<v Speaker 1>because it's a suicide, Is that what you're asking?

0:35:38.960 --> 0:35:42.960
<v Speaker 18>Yeah, rather other than other than I'm sorry? What else

0:35:43.000 --> 0:35:43.520
<v Speaker 18>can you say?

0:35:43.560 --> 0:35:46.359
<v Speaker 1>Well, there isn't always that much. But the thing that

0:35:46.440 --> 0:35:50.680
<v Speaker 1>comes to my mind is that I would assume that

0:35:50.719 --> 0:35:56.960
<v Speaker 1>any parent whose child commits suicide has enormous guilt, and

0:35:57.280 --> 0:36:01.359
<v Speaker 1>you need to reassure her that she, the mother, is

0:36:01.360 --> 0:36:03.879
<v Speaker 1>in no way responsible unless you know, unless the mother

0:36:04.680 --> 0:36:06.960
<v Speaker 1>I don't know abused her as a child and you know,

0:36:07.000 --> 0:36:10.840
<v Speaker 1>locked her in a closet and froze her exactly. But

0:36:10.960 --> 0:36:15.480
<v Speaker 1>otherwise it is not the parent's fault. And parents parents

0:36:16.440 --> 0:36:19.720
<v Speaker 1>the burden. I'm parent. The burden we parents have about

0:36:19.760 --> 0:36:24.840
<v Speaker 1>our children's happiness is really unfair to us, but we

0:36:24.920 --> 0:36:28.360
<v Speaker 1>have it. I mean, parents feel bad if their kid,

0:36:28.760 --> 0:36:32.840
<v Speaker 1>and their kid could be ten, twenty thirty, forty, fifty sixty,

0:36:32.880 --> 0:36:35.600
<v Speaker 1>it doesn't matter. They feel bad if the kid is depressed.

0:36:36.200 --> 0:36:41.000
<v Speaker 1>Imagine how they feel if the kid commits suicide. So

0:36:41.719 --> 0:36:44.080
<v Speaker 1>what you have to try to do is reassure her

0:36:44.640 --> 0:36:48.840
<v Speaker 1>you are not responsible. We don't know why people commit suicide,

0:36:48.840 --> 0:36:50.239
<v Speaker 1>but it has nothing to do with you.

0:36:51.000 --> 0:36:51.759
<v Speaker 18>How do you say that?

0:36:52.400 --> 0:36:53.200
<v Speaker 10>In those words?

0:36:53.800 --> 0:36:57.280
<v Speaker 1>Say if you're close enough to say, listen, it's maybe

0:36:57.320 --> 0:37:00.000
<v Speaker 1>the most natural thing for you to feel some responsibilit

0:37:00.719 --> 0:37:03.480
<v Speaker 1>you have none. You must say that to yourself, and

0:37:03.520 --> 0:37:06.840
<v Speaker 1>you must know it, even if your heart tells you otherwise.

0:37:07.200 --> 0:37:10.920
<v Speaker 1>I am talking to your mind, and your mind must

0:37:11.000 --> 0:37:16.319
<v Speaker 1>know you are not in any way responsible. Okay, yep,

0:37:16.600 --> 0:37:19.680
<v Speaker 1>that's the best thing you could tell her, I think Denver,

0:37:19.960 --> 0:37:22.000
<v Speaker 1>Mark Kello, Mark, Dennis Prager.

0:37:21.840 --> 0:37:24.360
<v Speaker 19>Oh, hi, Dennis, Hi. I just wanted to let you

0:37:24.400 --> 0:37:27.200
<v Speaker 19>know that I discovered a reliable way of keeping slow

0:37:27.280 --> 0:37:27.960
<v Speaker 19>drivers out of.

0:37:27.880 --> 0:37:30.480
<v Speaker 10>The left lane other than bumping them.

0:37:31.880 --> 0:37:34.680
<v Speaker 19>Well, that works, but this is a little better. And

0:37:35.040 --> 0:37:39.120
<v Speaker 19>it's funny. I was taking my video camera in for repair,

0:37:39.400 --> 0:37:41.920
<v Speaker 19>and so it was in the right seat there, and

0:37:42.840 --> 0:37:45.239
<v Speaker 19>there was a slow driver in the left lane, and

0:37:45.360 --> 0:37:47.680
<v Speaker 19>I got that video camera out, put it right on

0:37:47.760 --> 0:37:51.680
<v Speaker 19>the dashboard there and pointed it at him, and he

0:37:51.920 --> 0:37:53.440
<v Speaker 19>couldn't get out of there fast enough.

0:37:53.800 --> 0:37:54.799
<v Speaker 10>I love it. I love it.

0:37:54.840 --> 0:37:58.000
<v Speaker 1>If it were I think anything that will not cause

0:37:58.000 --> 0:38:01.680
<v Speaker 1>an accident should be done, because I consider that to

0:38:01.760 --> 0:38:07.200
<v Speaker 1>be selfish, narcissistic and injurious to the flow of traffic.

0:38:07.280 --> 0:38:08.440
<v Speaker 10>And I thank you. I love it.

0:38:08.640 --> 0:38:10.960
<v Speaker 1>Any other ideas to get slow drivers out of the

0:38:11.000 --> 0:38:15.640
<v Speaker 1>left lane. You will always have a voice on this show,

0:38:15.760 --> 0:38:21.319
<v Speaker 1>The Dennis Prager Show in Queen's Creek, Arizona.

0:38:21.560 --> 0:38:23.320
<v Speaker 10>Nathan, Hello, Nathan, Dennis Prager.

0:38:24.040 --> 0:38:25.840
<v Speaker 11>Hey Dennis, how you doing okay?

0:38:25.880 --> 0:38:26.319
<v Speaker 10>Thank you.

0:38:26.680 --> 0:38:28.600
<v Speaker 11>I've been an avid video game player for quite some

0:38:28.640 --> 0:38:33.759
<v Speaker 11>time now, and I have noticed myself slipping into a

0:38:34.200 --> 0:38:39.680
<v Speaker 11>pretty lazy cycle of putting video games over work as

0:38:39.719 --> 0:38:44.239
<v Speaker 11>far as priority. Huh, And I'm wondering if you think

0:38:44.280 --> 0:38:47.200
<v Speaker 11>this is common among video game players.

0:38:48.000 --> 0:38:54.840
<v Speaker 1>I believe that anything can become Anything with a screen

0:38:55.400 --> 0:38:59.960
<v Speaker 1>can become addictive. There is actually they have done physiological

0:39:00.120 --> 0:39:03.359
<v Speaker 1>experiments and show we are actually there's something. There's an

0:39:03.400 --> 0:39:07.839
<v Speaker 1>effect of that tube, or even if there's no tube,

0:39:07.840 --> 0:39:10.040
<v Speaker 1>if it's an LCD screen, But there is an effect

0:39:10.080 --> 0:39:18.920
<v Speaker 1>that watching a screen has on people, and TV computers

0:39:19.080 --> 0:39:22.600
<v Speaker 1>video games are examples of it, and so there you

0:39:22.680 --> 0:39:26.600
<v Speaker 1>can absolutely become addicted to it. There's no question one

0:39:26.680 --> 0:39:29.720
<v Speaker 1>could become addicted to almost anything. As it happens wherever

0:39:29.760 --> 0:39:33.560
<v Speaker 1>there is a great chemical to the extent that addiction

0:39:33.680 --> 0:39:36.960
<v Speaker 1>is chemical and not just psychological. There are actual endorphins

0:39:37.040 --> 0:39:40.719
<v Speaker 1>or other chemicals that are secreted that are pleasure that

0:39:40.800 --> 0:39:45.319
<v Speaker 1>are pleasure inducing, and we seek to repeat pleasures and

0:39:45.480 --> 0:39:50.839
<v Speaker 1>pleasures that are gained through addiction need to be increased.

0:39:51.120 --> 0:39:56.080
<v Speaker 1>That is why at dope addicts, narcotic addicts, they need

0:39:56.200 --> 0:39:59.759
<v Speaker 1>a greater dose or a more frequent dose, because the

0:39:59.800 --> 0:40:03.280
<v Speaker 1>same pleasure can now be derived only at a greater dose.

0:40:03.920 --> 0:40:07.360
<v Speaker 1>And you have to watch out for is an hour

0:40:07.680 --> 0:40:11.040
<v Speaker 1>that gave me pleasure in the past now insufficient and

0:40:11.120 --> 0:40:13.759
<v Speaker 1>it must be two hours? So my question to you

0:40:13.880 --> 0:40:16.200
<v Speaker 1>is a time one. How much do you spend playing

0:40:16.320 --> 0:40:17.000
<v Speaker 1>video games?

0:40:18.560 --> 0:40:18.960
<v Speaker 8>Uh?

0:40:19.040 --> 0:40:21.160
<v Speaker 11>Probably about an hour and a half a day or so.

0:40:21.840 --> 0:40:27.360
<v Speaker 1>And is that your Is that your only diversion from what?

0:40:28.040 --> 0:40:31.960
<v Speaker 1>From from? For you know, is that your only pointless diversion?

0:40:32.400 --> 0:40:35.239
<v Speaker 1>I play Spider Solitaire. I probably play an hour a day.

0:40:35.960 --> 0:40:38.040
<v Speaker 1>I don't I don't. I don't worry about it taking

0:40:38.080 --> 0:40:41.480
<v Speaker 1>from my work because you're not supposed to work all day,

0:40:42.200 --> 0:40:42.880
<v Speaker 1>you're allowed.

0:40:43.520 --> 0:40:45.920
<v Speaker 10>I would just max it out at ninety minutes.

0:40:46.719 --> 0:40:50.640
<v Speaker 1>Alrighty, let's go to Denton, Texas.

0:40:50.719 --> 0:40:52.240
<v Speaker 10>Drew. Hello, Drew, Dennis Praeger.

0:40:52.800 --> 0:40:54.719
<v Speaker 14>So, thank you for this call, and I'll try to

0:40:54.719 --> 0:40:56.440
<v Speaker 14>be big, brief and to the point, but I want

0:40:56.480 --> 0:40:59.600
<v Speaker 14>to say you change my life in regards to Jewish people.

0:41:00.239 --> 0:41:03.760
<v Speaker 14>And I've seen that I've had a bias, very subtle,

0:41:03.760 --> 0:41:06.600
<v Speaker 14>but it's very deep. But my life has been changed,

0:41:06.640 --> 0:41:09.239
<v Speaker 14>and I do thank you, sir. My question is in

0:41:09.280 --> 0:41:12.920
<v Speaker 14>regards to the will of God coming or coming from

0:41:12.920 --> 0:41:15.719
<v Speaker 14>a Christians perspective. There's there's people say, for instance, like

0:41:15.719 --> 0:41:18.120
<v Speaker 14>Billy Graham who says, you know, the will of God

0:41:18.160 --> 0:41:20.720
<v Speaker 14>for my life is to be a you know, evangelist.

0:41:21.360 --> 0:41:24.680
<v Speaker 14>But what is the Jewish tradition and what is your

0:41:24.719 --> 0:41:26.680
<v Speaker 14>thoughts on the will of God for a person's life,

0:41:26.719 --> 0:41:28.719
<v Speaker 14>Like did you think, hey, the will of God for

0:41:28.840 --> 0:41:31.000
<v Speaker 14>my life is to be a talk show radio host.

0:41:31.440 --> 0:41:34.640
<v Speaker 1>You're asking an effect in some sense, the wrong guy.

0:41:34.719 --> 0:41:39.120
<v Speaker 1>I had such a strong sense of divine mission. I

0:41:39.480 --> 0:41:41.799
<v Speaker 1>wrote it in in the journal that I kept in

0:41:41.920 --> 0:41:45.000
<v Speaker 1>high school that I believe that I am on this

0:41:45.040 --> 0:41:47.839
<v Speaker 1>earth to try to influence people to be good. That's

0:41:47.840 --> 0:41:50.200
<v Speaker 1>what I wrote when I was a junior in high school.

0:41:50.760 --> 0:41:52.719
<v Speaker 1>I don't that's not a normal thing to write, but

0:41:52.800 --> 0:41:56.560
<v Speaker 1>I have always had a sense of mission in that sense,

0:41:56.600 --> 0:41:59.799
<v Speaker 1>and it is on the on the rare, rare, rare

0:42:00.080 --> 0:42:03.080
<v Speaker 1>moments of my life that it has left me, I

0:42:03.239 --> 0:42:05.400
<v Speaker 1>was bereft of a sense of purpose and it was

0:42:05.520 --> 0:42:09.440
<v Speaker 1>very painful. So I was blessed by God with a

0:42:09.480 --> 0:42:12.080
<v Speaker 1>sense of that so early I didn't really need to

0:42:12.120 --> 0:42:18.080
<v Speaker 1>work at it. But generally speaking, one thing that Judaism. Remember,

0:42:18.200 --> 0:42:21.120
<v Speaker 1>Jews have to be divided between those who live Judaism

0:42:21.160 --> 0:42:24.600
<v Speaker 1>and those who don't. There are very many secular Jews,

0:42:24.719 --> 0:42:28.120
<v Speaker 1>unlike secular Christians, although there really are secular Christians that

0:42:28.160 --> 0:42:31.680
<v Speaker 1>are just not a name, you know, cultural Christians, they're

0:42:31.680 --> 0:42:35.279
<v Speaker 1>called there are, if you will, cultural Jews. But Jews

0:42:35.320 --> 0:42:39.200
<v Speaker 1>who take Judaism seriously have a built in mission because

0:42:39.400 --> 0:42:42.600
<v Speaker 1>there is a belief that which you share as a Christian,

0:42:42.600 --> 0:42:46.000
<v Speaker 1>that the Jews are God's chosen people and have to

0:42:46.040 --> 0:42:48.560
<v Speaker 1>be alighted too the nations, and have to live a

0:42:48.560 --> 0:42:54.120
<v Speaker 1>certain life of holiness and ethics emanating from observance of

0:42:54.280 --> 0:42:57.120
<v Speaker 1>the laws, an area where there would be a Jewish

0:42:57.200 --> 0:43:00.680
<v Speaker 1>Christian difference on the role of law, but it.

0:43:00.680 --> 0:43:01.319
<v Speaker 10>Is built in.

0:43:01.560 --> 0:43:04.319
<v Speaker 1>And so now your question might be how does one

0:43:04.320 --> 0:43:07.600
<v Speaker 1>individually fine one? And that would be the same for

0:43:07.640 --> 0:43:10.759
<v Speaker 1>a Jew or Christian or anybody else. I think I

0:43:10.760 --> 0:43:13.439
<v Speaker 1>wish I had more time on that. Likewise, for John

0:43:13.480 --> 0:43:16.399
<v Speaker 1>and Jennifer and Anthony and the names that I don't

0:43:16.440 --> 0:43:19.520
<v Speaker 1>see because coming up now are the highlights of the

0:43:19.520 --> 0:43:22.560
<v Speaker 1>week that we put together for you. So you always

0:43:22.600 --> 0:43:25.840
<v Speaker 1>enjoyed that. Stay tuned. I'll be right back with you tomorrow.

0:43:26.080 --> 0:43:28.120
<v Speaker 2>Un Timeless Wisdom with Dennis Praeger.

0:43:28.320 --> 0:43:31.560
<v Speaker 1>The university is secular, and there is more idiocy in

0:43:31.600 --> 0:43:34.320
<v Speaker 1>the in the university than at your local church.

0:43:35.840 --> 0:43:38.960
<v Speaker 12>Well, it's funny enough, it says what you mean. I

0:43:39.000 --> 0:43:40.839
<v Speaker 12>didn't think that was the shape your question would take.

0:43:40.960 --> 0:43:44.040
<v Speaker 10>Well, let's be let's yeah, that is what I mean.

0:43:44.200 --> 0:43:47.520
<v Speaker 12>I actually, in some ways you're pushing at an open door.

0:43:47.560 --> 0:43:49.480
<v Speaker 12>I mean, the same as true of Hollywood. I suppose

0:43:49.520 --> 0:43:52.239
<v Speaker 12>it's not exactly religious. It's very respectful, too much so

0:43:52.320 --> 0:43:53.120
<v Speaker 12>I think of religion.

0:43:53.160 --> 0:43:55.520
<v Speaker 10>But you couldn't well leave Hollywood.

0:43:55.560 --> 0:43:58.919
<v Speaker 1>The university, it takes secularism seriously. It is the most

0:43:58.960 --> 0:44:02.000
<v Speaker 1>secular of our maid your institutions, and it's the only

0:44:02.080 --> 0:44:05.080
<v Speaker 1>place in the Western world where people still believe, for example,

0:44:05.120 --> 0:44:07.640
<v Speaker 1>that men and women are basically the same, just as

0:44:07.680 --> 0:44:10.360
<v Speaker 1>I was taught when I went to Columbia University.

0:44:11.360 --> 0:44:13.200
<v Speaker 12>It's actually taught by the university because I know what

0:44:13.239 --> 0:44:17.480
<v Speaker 12>you mean, it seems to be a prevalent assumption. They

0:44:17.480 --> 0:44:23.000
<v Speaker 12>confuse equality with identity. But that's not necessarily a secular.

0:44:22.880 --> 0:44:24.880
<v Speaker 1>No, no no, but a lot of that. But it

0:44:24.880 --> 0:44:26.839
<v Speaker 1>doesn't matter if it's necessarily I mean.

0:44:27.280 --> 0:44:29.359
<v Speaker 12>Why don't I just concede this to you now? I mean,

0:44:29.360 --> 0:44:35.000
<v Speaker 12>an atheist can be a nihilist or a fascist. It

0:44:35.160 --> 0:44:38.200
<v Speaker 12>can be a national socialist. The most national socialists were

0:44:38.280 --> 0:44:42.399
<v Speaker 12>pagans and worshipers of odd cults, and of course many

0:44:42.440 --> 0:44:45.759
<v Speaker 12>of them were Christians too. An atheist can be a stalinist.

0:44:45.880 --> 0:44:49.040
<v Speaker 12>An atheist can be a sayist or a massachist. It

0:44:49.080 --> 0:44:51.880
<v Speaker 12>doesn't say anything about your morality or your intelligence to

0:44:51.880 --> 0:44:53.360
<v Speaker 12>be a non believer, all right.

0:44:53.239 --> 0:44:55.400
<v Speaker 1>So all I'm saying is, when you spoke about I

0:44:55.440 --> 0:44:58.879
<v Speaker 1>think you use the word stupidity as as essentially synonymous

0:44:58.880 --> 0:45:02.719
<v Speaker 1>with religious belief. I'm saying to you that institutionally, there's

0:45:02.800 --> 0:45:06.520
<v Speaker 1>more stupidity and secular institutions than in religious ones in

0:45:06.560 --> 0:45:07.120
<v Speaker 1>my country.

0:45:07.200 --> 0:45:08.799
<v Speaker 10>The United States of America.

0:45:09.000 --> 0:45:12.719
<v Speaker 2>Join us tomorrow to hear more on Timeless Wisdom with

0:45:12.880 --> 0:45:17.320
<v Speaker 2>Dennis Prager. Visit Denispragger dot com for thousands of hours

0:45:17.320 --> 0:45:21.120
<v Speaker 2>of Dennis's lectures courses in classic radio programs, and to

0:45:21.160 --> 0:45:28.440
<v Speaker 2>purchase Dennis Prager's Rational Bibles. We want to take just

0:45:28.480 --> 0:45:30.840
<v Speaker 2>a second to thank the team at Life Audio for

0:45:30.920 --> 0:45:33.880
<v Speaker 2>their partnership with us on the podcast. Go to lifeaudio

0:45:33.920 --> 0:45:36.760
<v Speaker 2>dot com to find dozens of other faith centered podcasts

0:45:36.800 --> 0:45:40.360
<v Speaker 2>and their network, including shows about prayer, Bible study, parenting,

0:45:40.680 --> 0:45:41.200
<v Speaker 2>and more.