WEBVTT - The Miracles Science Can't Explain (Dr. Marc Siegel)

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<v Speaker 1>Life Audio. I think the valuing of a human life

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<v Speaker 1>and the preciousness of the soul is intertwined with the

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<v Speaker 1>physical skills we have, and the more those skills advance

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<v Speaker 1>in modern day, the more that physicians have the hands

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<v Speaker 1>of God.

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<v Speaker 2>And that's what my book is about.

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<v Speaker 3>I'm really curious how other doctors and or academics view you.

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<v Speaker 1>What I'm bringing to this that isn't really been talked

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<v Speaker 1>about before is that I'm creating a theory that's really

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<v Speaker 1>going to be quite popular, which is that instead of

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<v Speaker 1>dismissing people, let's honor them.

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<v Speaker 2>And doctors want to do that.

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<v Speaker 3>From the collapse of the NFL player Tomorrow Hamlin to

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<v Speaker 3>the son of Fox News host Brett Baer to an

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<v Speaker 3>eighth grader from Missouri who fell through the ice and

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<v Speaker 3>was underwater for ten minutes and flatlined for more than

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<v Speaker 3>fifty our guest today claims there are miracles all around

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<v Speaker 3>us today. Doctor Mark Siegel is new Senior Medical Analyst

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<v Speaker 3>as well as a clinical professor of medicine and a

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<v Speaker 3>practicing internist at NYU. Doctor Siegel, thanks for writing a

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<v Speaker 3>fascinating book and thanks for joining me on the show.

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<v Speaker 2>Great to be on with you sean.

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<v Speaker 3>Of course, my intro question is why would a practicing

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<v Speaker 3>medical doctor, professor, and TV analyst who's got a million

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<v Speaker 3>things going on not only write a book but write

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<v Speaker 3>this book.

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<v Speaker 1>Well, I write books all the time, and I'm a writer.

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<v Speaker 1>I trained in writing and creative writing and journalism before

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<v Speaker 1>I ever became a physician. That helps because when you

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<v Speaker 1>become a physician, a lot of physicians think, oh, I

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<v Speaker 1>can do anything when you can't. But I believe you

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<v Speaker 1>can do two things well in life. And I started

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<v Speaker 1>my life as a writer and then became a physician.

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<v Speaker 1>And I mean, I believe that being able to communicate

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<v Speaker 1>is important to a physician.

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<v Speaker 2>But medicine is a different language.

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<v Speaker 1>It's its own language, and not everyone can translate it

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<v Speaker 1>into layman's terms struggle to do that. I think it's

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<v Speaker 1>more important that we get the medicine right than that

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<v Speaker 1>we communicate, but both are important. I think it's not

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<v Speaker 1>even a question about the idea of combining faith with medicine,

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<v Speaker 1>because it shouldn't even be a question because when you

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<v Speaker 1>begin to study medicine at a very young age, I

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<v Speaker 1>mean when you're young and you're in training, one of

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<v Speaker 1>the first things that you discover is the incredible qualities

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<v Speaker 1>in the human body, in the mind and the body,

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<v Speaker 1>the spirit, the preciousness of each life. We learn it

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<v Speaker 1>in medical school. So how does the physician go from

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<v Speaker 1>there where it's imbued in their early training to start

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<v Speaker 1>dismissing people like in Canada where medical assistance in dying

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<v Speaker 1>is leading to homeless people being put to death. That's

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<v Speaker 1>extreme example, sure, But I think the valuing of a

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<v Speaker 1>human life and the preciousness of the soul is intertwined

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<v Speaker 1>with the physical skills we have, and the more those

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<v Speaker 1>skills advance in modern day, the more that physicians have

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<v Speaker 1>the hands of God. And that's what my book is about.

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<v Speaker 1>That's one of the things my book is about. Another

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<v Speaker 1>thing that it's about is the idea that miracles don't

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<v Speaker 1>occur all at once most of the time. It's not

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<v Speaker 1>that they don't ever occur that way. I think that

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<v Speaker 1>the miracles that the Catholic Church's church honors are real

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<v Speaker 1>and they have very strict criteria, and I believe it

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<v Speaker 1>does happen that direct divine intervention leads to miracle cures

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<v Speaker 1>that science can't explain. But there are other miracles that

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<v Speaker 1>are an accumulation of what are seemingly coincidences where positive

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<v Speaker 1>outcomes occur where negative outcomes were far more likely, and

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<v Speaker 1>then there's an accumulation of positive outcomes that occur that

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<v Speaker 1>add up to the miracle.

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<v Speaker 2>The publisher of this book kept saying.

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<v Speaker 1>To me, identify the miracle in each chapter here, and

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<v Speaker 1>we had a very fun back and forth on that,

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<v Speaker 1>because I feel that each chapter is an accumulation of

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<v Speaker 1>multiple miracles.

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<v Speaker 3>M Well, it definitely reads that way, and it's interesting.

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<v Speaker 3>We're going to get to how you kind of define

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<v Speaker 3>what you mean specifically by a miracle. But I'm really

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<v Speaker 3>curious how your training in internal medicine shapes the way

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<v Speaker 3>you think about assessing miracles. And in part what I'm

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<v Speaker 3>asking is help those of us who are not medical

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<v Speaker 3>doctors as best you can get inside your mind how

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<v Speaker 3>you think about and approach this given your training in medicine.

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<v Speaker 1>Well, I don't think it's I don't think that's what

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<v Speaker 1>it is. I think I don't. I think that doctors

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<v Speaker 1>participate in miracles, and whether they believe or not is

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<v Speaker 1>almost beside the point. In my book, there's multiple doctors

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<v Speaker 1>who are disbelievers or doubters, and then by virtue of

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<v Speaker 1>what they participate in, they become true believers. Some do,

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<v Speaker 1>some don't. It almost doesn't matter. As long as you

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<v Speaker 1>show the flexibility and honoring the patient and healing, and

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<v Speaker 1>you're a healer, you are participating in miracles. God is present,

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<v Speaker 1>God fills in the gaps. I mean, you could argue

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<v Speaker 1>that all day long, but it's just a fruitless argument

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<v Speaker 1>because it doesn't change the reality. As long as the

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<v Speaker 1>physician is open to the idea that there's a greater

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<v Speaker 1>reality than that they themselves control, the better the physician

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<v Speaker 1>they're going to be. What really influenced me early in

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<v Speaker 1>my training was that when I was an intern, I

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<v Speaker 1>was assigned to a case in the ICU of a

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<v Speaker 1>guy who was in a vegetative state and in a coma,

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<v Speaker 1>and the family was at the bedside, praying all day long,

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<v Speaker 1>every day, and they kept saying to me, Look his

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<v Speaker 1>eyelids are fluttering. Look his heart rate is going up

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<v Speaker 1>a little, Look his blood pressure is going up.

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<v Speaker 2>It imbued on me.

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<v Speaker 1>The frustrations of them, not of this family, not accepting

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<v Speaker 1>what seemed to be the reality and not giving up.

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<v Speaker 1>And I thought it was going to form a very

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<v Speaker 1>negative view in my approach to healthcare. I thought this

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<v Speaker 1>is going to be the future, me consoling families to

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<v Speaker 1>accept a limited reality. Instead, after three months, the guy

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<v Speaker 1>woke up, he got out of bed, and he went back.

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<v Speaker 2>To work, and they were right.

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<v Speaker 1>They were right, and we were wrong, and we were

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<v Speaker 1>jaundiced and we were sarcastic, and we were educated by

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<v Speaker 1>this case, and it changed how I viewed medicine super interesting.

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<v Speaker 3>Some of that comes through in the book, and a

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<v Speaker 3>lot of the stories give us a sense of what

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<v Speaker 3>you mean by miracle. Because you talk about medical miracles,

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<v Speaker 3>you talk about some that seemed to take place through

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<v Speaker 3>the means and practice of a doctor. You talk about

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<v Speaker 3>some that seemed to just result that there's this healing

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<v Speaker 3>process of somebody who just believes in God and has hope.

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<v Speaker 3>But then there's other times where you talk about these clear,

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<v Speaker 3>almost unmista'stakably supernatural interventions, which is probably more typically what

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<v Speaker 3>we mean by miracle. So when you say the miracles

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<v Speaker 3>amongst us, tell us what you mean by that.

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<v Speaker 1>You know early on in the process, I got the

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<v Speaker 1>privilege in honor of interviewing Cardinal Dolan and Cardinal Dolan

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<v Speaker 1>surprised me, and I think he unintentionally broadened the motif

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<v Speaker 1>of this book because I asked him what he thought

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<v Speaker 1>a miracle was, and he said, there is the Catholic

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<v Speaker 1>Church definition, but there's also what I'm calling. He said,

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<v Speaker 1>soft miracles. I said, what is a soft miracle? He says,

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<v Speaker 1>a soft miracle is an accumulation of great faith and

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<v Speaker 1>great science, and they're intertwined and they established themselves over time.

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<v Speaker 1>He gave as an example someone in his family where

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<v Speaker 1>they asked someone close to him, was she healed? Did

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<v Speaker 1>her cancer go away? Because of divine intervention? And the

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<v Speaker 1>response was that and doctor Berganelli.

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<v Speaker 2>So, in other words, it's not wont a or b.

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<v Speaker 1>And it's so important that this book is out because

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<v Speaker 1>we went down a rabbit hole with Spinoza in the

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<v Speaker 1>sixteen hundreds where he said God is only found in nature.

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<v Speaker 1>He didn't say there was no God. He said God

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<v Speaker 1>is only found in nature. And to be sure, nature

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<v Speaker 1>is a direct manifestation of God and God's beauty and

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<v Speaker 1>God's grace. But there's also a personal God, as in

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<v Speaker 1>my book. Pope John Paul made that point to Robert Redfield,

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<v Speaker 1>the former CDC director when he was when they were

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<v Speaker 1>meeting to discuss the ages epidemic. Right at the heart

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<v Speaker 1>of it, he said, the Pontiff said, there's a personal

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<v Speaker 1>God that we all have to recognize, and we can

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<v Speaker 1>channel our prayer towards that personal God, which makes prayer

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<v Speaker 1>the greatest tool we have for healing those are That's

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<v Speaker 1>one and two. One, there's a personal God accepted to

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<v Speaker 1>prayer as a very powerful tool, the most powerful tool.

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<v Speaker 1>And the third is there's a redemptive value in human suffering. Well,

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<v Speaker 1>Redfield rejected that. As a physician, he didn't liked that.

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<v Speaker 1>He said, I don't agree with you, he said to

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<v Speaker 1>the Pope, but he said that over his career he's

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<v Speaker 1>come to see that that that's correct, that there is

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<v Speaker 1>a redemptive value in human suffering. I think in the

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<v Speaker 1>Jewish faith that has to do with something very basic

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<v Speaker 1>in the Old Testament, in the Talmud that basically says

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<v Speaker 1>we're being tested by God. Every day, we're being tested

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<v Speaker 1>by God, and do we pass the test do we not?

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<v Speaker 1>And it helps define who we are as people and

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<v Speaker 1>whether we're deemed worthy in the Almighty's eyes.

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<v Speaker 3>I'm a Christian theology professor. More specifically apologetics and evangelism.

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<v Speaker 3>So most of the people I interview here will be

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<v Speaker 3>Christians and Evangelicals, but I talk with a lot of

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<v Speaker 3>people of different faiths. Just had a friendly debate with

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<v Speaker 3>an Orthodox to youw about the expectation the Messiah and

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<v Speaker 3>the identity of Jesus. Really fun. In this book, you

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<v Speaker 3>talk about your Jewish faith some I'd be really curious

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<v Speaker 3>what you mean by that, because obviously there's concerted Jews,

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<v Speaker 3>there's Orthodox Jews, and how that shapes the way you

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<v Speaker 3>approach miracles.

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<v Speaker 1>You know, I'm a lavy, and the lavy is someone

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<v Speaker 1>that's a servant of the kohene. And interestingly enough, Aaron,

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<v Speaker 1>Moses's brother was the first lavy, and what he did

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<v Speaker 1>was he performed miracles all day long with his staff,

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<v Speaker 1>and those were minor miracles.

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<v Speaker 2>And I think that's another thing that led to this.

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<v Speaker 1>So that's another thing that informed my faith, is that

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<v Speaker 1>I see myself as someone who performs service for others.

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<v Speaker 1>That's what I do as a physician, that's what I

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<v Speaker 1>try to do as a person. I think it's a

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<v Speaker 1>deep part of my identity, my faith. So I don't distinguish,

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<v Speaker 1>I don't distinguish, you know, so much between being Jewish

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<v Speaker 1>between being Christian. I think it's a matter of believing

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<v Speaker 1>in God, and I don't really think of it as

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<v Speaker 1>a separate issue. I think of it in terms of faith.

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<v Speaker 1>And I've experienced miracles in my own life that have

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<v Speaker 1>led me to that, Like when my first son was

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<v Speaker 1>born and I was going through a period of confusion,

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<v Speaker 1>like what's my role? What am I going to do?

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<v Speaker 1>And how do I care for my son? And I

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<v Speaker 1>was walking down the street and I saw a man

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<v Speaker 1>praying and he handed me his prayer book and he said,

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<v Speaker 1>take this and pray for the health of your newborn son.

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<v Speaker 1>And I said, how do you know I have a son?

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<v Speaker 1>I didn't say anything. So he was an angel from

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<v Speaker 1>the Lord. I mean there as I left Showan, I

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<v Speaker 1>look back over my shoulder.

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<v Speaker 2>Is he really there? A visitation?

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<v Speaker 1>He was there, But that changed my life and I pray.

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<v Speaker 1>But I don't judge people to say, oh, this is

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<v Speaker 1>their faith, this is my faith. I think there's a

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<v Speaker 1>community there. My friendship with Cardinal Doan is a great

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<v Speaker 1>example of that, or Jolo'stein. I'm friends with Jolostein Pastor

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<v Speaker 1>Ostein Pastor Sam Rodriguez, a dear close friend of mine,

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<v Speaker 1>inspired a lot of the parts of this book. He

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<v Speaker 1>in fact did a movie on Breakthrough. You were talking

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<v Speaker 1>about Breakthrough, and the breakthrough moment actually is when John Smith,

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<v Speaker 1>after everything he experiences, communes with Pastor Sam and then

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<v Speaker 1>he decides that what he's been through is so special

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<v Speaker 1>and so unusual. It brings him faith that he then

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<v Speaker 1>wants to show to the rest of the world. It's

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<v Speaker 1>the same thing that's happened to Christopher Smith. He's not

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<v Speaker 1>in my book, but he'll be in the next one,

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<v Speaker 1>who I reported on recently on TV. Smith got shot

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<v Speaker 1>in the head and a woman he was going on

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<v Speaker 1>a first date with got shot in the head as

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<v Speaker 1>well as she died. He survived and got a visitation

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<v Speaker 1>from his father, who died when he was eight years old,

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<v Speaker 1>and the vision said to him, the way you know

0:13:06.320 --> 0:13:10.439
<v Speaker 1>this is me, that I'm your father is that when

0:13:10.480 --> 0:13:13.360
<v Speaker 1>I was lying in my coffin, my best friend Brett,

0:13:13.600 --> 0:13:17.720
<v Speaker 1>put two marijuana cigarettes in my left pocket. And there's

0:13:17.760 --> 0:13:19.720
<v Speaker 1>only two people in the world that know about that,

0:13:19.840 --> 0:13:23.440
<v Speaker 1>Brett and your mother. And he said, you're gonna live.

0:13:23.480 --> 0:13:27.079
<v Speaker 1>You're gonna survive. This ordeal, and you're gonna wake up

0:13:27.080 --> 0:13:30.120
<v Speaker 1>and you're gonna go on to have a fairly normal life.

0:13:30.640 --> 0:13:33.840
<v Speaker 1>Chris Smith woke up two months later in the ICU,

0:13:33.960 --> 0:13:38.040
<v Speaker 1>remember that visitation, told his mother and she broke into tears,

0:13:38.520 --> 0:13:41.040
<v Speaker 1>talked to Brett. Only two people that knew it was

0:13:41.200 --> 0:13:47.199
<v Speaker 1>absolutely true. And then Smith went on cognitively and recovered.

0:13:47.559 --> 0:13:50.400
<v Speaker 1>He's got stem cell injections to get strengths back in

0:13:50.480 --> 0:13:54.000
<v Speaker 1>his left side, and he's going around spreading the word.

0:13:54.559 --> 0:13:57.080
<v Speaker 1>And I think that that's another message in my book,

0:13:57.160 --> 0:14:01.160
<v Speaker 1>which is spreading the word. Not read the stories and

0:14:01.200 --> 0:14:04.200
<v Speaker 1>see if you believe, See if you believe after you

0:14:04.240 --> 0:14:06.840
<v Speaker 1>read the stories, compared to win before you read them.

0:14:07.240 --> 0:14:09.800
<v Speaker 3>Where your book is primarily full of stories. And I

0:14:09.840 --> 0:14:12.120
<v Speaker 3>was reading it this morning to my wife as she

0:14:12.280 --> 0:14:14.360
<v Speaker 3>was running out the door to teach math today. I said,

0:14:14.360 --> 0:14:16.920
<v Speaker 3>oh man, there's some stories here over dinner tonight I

0:14:17.000 --> 0:14:19.600
<v Speaker 3>want to share with you and talk about and process.

0:14:19.680 --> 0:14:22.600
<v Speaker 3>So that jumped out to me really quick. It's full stories.

0:14:23.120 --> 0:14:26.160
<v Speaker 3>Part of me has a million theological questions for you

0:14:26.200 --> 0:14:28.200
<v Speaker 3>about your faith and how you practice it and what

0:14:28.240 --> 0:14:31.640
<v Speaker 3>that means. That is a separate conversation. Maybe we'll come

0:14:31.680 --> 0:14:33.200
<v Speaker 3>back to that. But I've also I've done a lot

0:14:33.240 --> 0:14:36.720
<v Speaker 3>of shows on visions and near death experiences, and I'm

0:14:36.760 --> 0:14:40.800
<v Speaker 3>convinced they're verritical. But let's jump to some of the

0:14:40.920 --> 0:14:43.840
<v Speaker 3>stories in the book. I read a lot of different

0:14:43.920 --> 0:14:46.120
<v Speaker 3>news sources. I read the New York Times every morning,

0:14:46.520 --> 0:14:51.480
<v Speaker 3>but one host I really enjoy is Brett Baer and

0:14:51.720 --> 0:14:55.200
<v Speaker 3>Him and His Son is the first story in your book,

0:14:55.200 --> 0:14:58.920
<v Speaker 3>which just jumped out to me. So share that story

0:14:58.960 --> 0:15:00.520
<v Speaker 3>as much as you can, and tell tell else why

0:15:00.600 --> 0:15:03.240
<v Speaker 3>you put that in the realm of a modern day miracle.

0:15:05.000 --> 0:15:07.040
<v Speaker 2>Because of the accumulation of events.

0:15:07.600 --> 0:15:10.920
<v Speaker 1>It's like everybody listening to this podcast or watching it

0:15:11.000 --> 0:15:18.480
<v Speaker 1>right now will know about the coincidence that occur when

0:15:18.480 --> 0:15:20.960
<v Speaker 1>you're thinking of someone in the phone rings right after that.

0:15:21.040 --> 0:15:24.000
<v Speaker 1>How did that happen? What is telepathy? Where's that coming from?

0:15:24.200 --> 0:15:28.160
<v Speaker 1>It's a direct proof of a larger spiritual reality. So

0:15:28.280 --> 0:15:36.400
<v Speaker 1>are dreams. Brett bare their son Paul, their first son Amy.

0:15:35.600 --> 0:15:39.960
<v Speaker 1>They meet with a series of coincidences. But then their

0:15:40.000 --> 0:15:42.520
<v Speaker 1>first son is born and he's not thriving, and he's

0:15:42.600 --> 0:15:45.600
<v Speaker 1>very pale. And the first miracle in that chapter is

0:15:45.640 --> 0:15:48.480
<v Speaker 1>that a doctor who's an expert at this happens to

0:15:48.520 --> 0:15:51.760
<v Speaker 1>be passing the hospital and he's not even on call,

0:15:52.320 --> 0:15:55.040
<v Speaker 1>and he says, you know, I think I'm going to

0:15:55.120 --> 0:15:56.360
<v Speaker 1>go in, and he.

0:15:56.280 --> 0:15:58.200
<v Speaker 2>Doesn't know why. Why does he go in?

0:15:59.200 --> 0:16:03.720
<v Speaker 1>Goes in, finds out about Paul, and says, I'm going

0:16:03.760 --> 0:16:05.600
<v Speaker 1>to look into this, even though he's not working.

0:16:05.960 --> 0:16:07.359
<v Speaker 2>He does an echo cardiogram.

0:16:07.400 --> 0:16:09.960
<v Speaker 1>He finds the problem in his heart, which is multiple

0:16:10.840 --> 0:16:17.480
<v Speaker 1>abnormalities cardiac congenital abnormalities, and over the next several months

0:16:17.840 --> 0:16:21.600
<v Speaker 1>they work on repairing them, and it's not perfect because

0:16:21.640 --> 0:16:25.440
<v Speaker 1>of the size, being so small of the heart. Brett

0:16:25.480 --> 0:16:28.800
<v Speaker 1>and Amy are a team. Amy full of love, Brett

0:16:28.960 --> 0:16:31.840
<v Speaker 1>full of having to have his questions answered. They meet

0:16:31.880 --> 0:16:34.680
<v Speaker 1>another woman there who has a child the same age

0:16:34.720 --> 0:16:38.160
<v Speaker 1>as Paul, in similar straits, and they root for each

0:16:38.200 --> 0:16:42.440
<v Speaker 1>other and they pray for each other. And Brett's prayer

0:16:42.520 --> 0:16:44.520
<v Speaker 1>is in my book. I have a prayer section in

0:16:44.520 --> 0:16:49.880
<v Speaker 1>my book of famous prayers written for the book by

0:16:50.000 --> 0:16:52.680
<v Speaker 1>great spiritual leaders. If I had known you, Sean, I

0:16:52.680 --> 0:16:55.160
<v Speaker 1>would have asked you for a prayer when I wrote

0:16:55.160 --> 0:16:57.560
<v Speaker 1>the book. But Brett's prayer is in there, and he says,

0:16:57.600 --> 0:16:59.640
<v Speaker 1>we pray for one more day, we pray for one

0:16:59.680 --> 0:17:02.320
<v Speaker 1>more day. That's a lot in the theme of this book.

0:17:02.960 --> 0:17:04.360
<v Speaker 2>And through the.

0:17:04.359 --> 0:17:09.000
<v Speaker 1>Years they go through different oh and tragically the woman

0:17:09.040 --> 0:17:12.560
<v Speaker 1>who is rooting with them, her daughter dies and they

0:17:12.600 --> 0:17:15.840
<v Speaker 1>feel great suffering over the loss, but she stays with

0:17:15.920 --> 0:17:18.119
<v Speaker 1>them as a dear friend over the years as they

0:17:18.160 --> 0:17:22.320
<v Speaker 1>become more and more involved in National Children's Hospital. The

0:17:22.640 --> 0:17:28.320
<v Speaker 1>chapter focuses on the fifth heart surgery where Paul has

0:17:28.320 --> 0:17:30.440
<v Speaker 1>a cold and he goes in to see his new

0:17:30.440 --> 0:17:34.280
<v Speaker 1>internest and he says, this is just a cold. But

0:17:34.320 --> 0:17:37.159
<v Speaker 1>then he says, but you know, same as the doctor

0:17:37.200 --> 0:17:41.160
<v Speaker 1>passing the hospital. You know, just to be sure, I'm

0:17:41.200 --> 0:17:43.560
<v Speaker 1>going to do a chest X ray. If you ask

0:17:43.640 --> 0:17:47.480
<v Speaker 1>that doctor as part of a board question, Sean, should

0:17:47.520 --> 0:17:50.040
<v Speaker 1>you do a chest X ray? The answer is no,

0:17:50.280 --> 0:17:53.800
<v Speaker 1>you don't. You wouldn't check that box. But God checks

0:17:53.840 --> 0:17:57.679
<v Speaker 1>the right box, right, so that intuition, maybe I should

0:17:57.680 --> 0:18:00.639
<v Speaker 1>do a chest X ray. And he does it and

0:18:00.680 --> 0:18:07.480
<v Speaker 1>it shows a slight widening of the heart and he said,

0:18:07.520 --> 0:18:11.200
<v Speaker 1>you know, this is normal for a kid, for a

0:18:11.240 --> 0:18:15.520
<v Speaker 1>guy in his condition, but just to be sure, I'm

0:18:15.520 --> 0:18:19.040
<v Speaker 1>going to show this to his cardiologist shows it to

0:18:19.080 --> 0:18:22.720
<v Speaker 1>his cardiologists who says, you know, I could pass this,

0:18:24.160 --> 0:18:26.439
<v Speaker 1>but just to be sure, I'm going to do an

0:18:26.480 --> 0:18:29.240
<v Speaker 1>echo cardiogram. He does an echo cardiogram and he finds

0:18:29.240 --> 0:18:34.520
<v Speaker 1>an aneurysm that's about to burst. They have surgery schedule

0:18:34.600 --> 0:18:37.119
<v Speaker 1>for the next day. Paul goes out and plays golf

0:18:37.160 --> 0:18:44.120
<v Speaker 1>with Brett. Paul wins, and then he gets his life

0:18:44.200 --> 0:18:47.680
<v Speaker 1>is saved with another successful operation. And over the years,

0:18:48.640 --> 0:18:52.600
<v Speaker 1>Amy and Brett, who are fantastic parents, are relinquishing more

0:18:52.680 --> 0:18:56.360
<v Speaker 1>control of the situation to their son, which is correct.

0:18:57.240 --> 0:18:59.680
<v Speaker 2>So he's a very courageous.

0:19:00.480 --> 0:19:04.760
<v Speaker 1>Young man with a lot of spiritual transcendence, because if

0:19:04.800 --> 0:19:09.600
<v Speaker 1>our souls are tested enough, we mature. The miracle in

0:19:09.600 --> 0:19:13.920
<v Speaker 1>that chapter is not one miracle. It's an accumulation of well,

0:19:14.760 --> 0:19:19.800
<v Speaker 1>maybe I shouldn't, but just to be sure is the miracle.

0:19:21.359 --> 0:19:23.359
<v Speaker 3>That distinction is helpful. I want to make sure our

0:19:23.359 --> 0:19:25.560
<v Speaker 3>audience doesn't miss that. You have some examples in your

0:19:25.600 --> 0:19:32.280
<v Speaker 3>book of prayers that are done and just instantaneous, supernatural

0:19:32.680 --> 0:19:37.000
<v Speaker 3>events take place to save somebody's life. That because the

0:19:37.040 --> 0:19:41.719
<v Speaker 3>timing and the specificity just can't be explained away scientifically alone.

0:19:42.320 --> 0:19:44.919
<v Speaker 3>Then you talk about miracle as a certain number of

0:19:45.080 --> 0:19:50.119
<v Speaker 3>seeming coincidences that collectively lead towards something positive that in

0:19:50.160 --> 0:19:54.679
<v Speaker 3>themselves can't be explained away when taken collectively. I'll let

0:19:54.720 --> 0:19:57.000
<v Speaker 3>folks think about that and analyze that. But is that

0:19:57.000 --> 0:19:58.480
<v Speaker 3>a fair distinction to you?

0:19:58.640 --> 0:20:00.879
<v Speaker 1>Yeah, it's perfect, except that one thing needs to be

0:20:00.920 --> 0:20:03.920
<v Speaker 1>added here is get Brett and Amy prayed and prayed

0:20:03.960 --> 0:20:07.240
<v Speaker 1>and prayed every single day. And I believe that that's

0:20:07.320 --> 0:20:09.320
<v Speaker 1>part of it too. That's part of it too. And

0:20:09.359 --> 0:20:12.760
<v Speaker 1>I don't want science analyzing that. How ridiculous that we

0:20:12.800 --> 0:20:16.840
<v Speaker 1>would use the tool of science to analyze whether prayer

0:20:16.920 --> 0:20:17.639
<v Speaker 1>is working or not.

0:20:18.000 --> 0:20:20.119
<v Speaker 2>Wait, that's the opposite of what we should do. You

0:20:20.119 --> 0:20:20.960
<v Speaker 2>should use the.

0:20:20.880 --> 0:20:24.119
<v Speaker 1>Tool of prayer to analyze whether the science is working.

0:20:26.200 --> 0:20:29.800
<v Speaker 3>That quote you just said might go viral. I love

0:20:29.840 --> 0:20:32.880
<v Speaker 3>that that'll get some people thinking. So you mentioned within

0:20:32.960 --> 0:20:36.080
<v Speaker 3>the story before we move to the NFL player Tamar Hamlin,

0:20:36.560 --> 0:20:38.320
<v Speaker 3>and then a couple other counts that I think are

0:20:38.480 --> 0:20:43.280
<v Speaker 3>just stunning examples of sudden, supernatural kind of one time

0:20:43.359 --> 0:20:49.720
<v Speaker 3>intervention miracles. You mentioned somebody in the story with Brett

0:20:50.160 --> 0:20:53.600
<v Speaker 3>whose child was not healed and may have been praying

0:20:53.760 --> 0:20:56.680
<v Speaker 3>as well. Before we get to some of the other miracles.

0:20:56.680 --> 0:20:58.800
<v Speaker 3>What would you say as a person of faith, as

0:20:58.800 --> 0:21:01.240
<v Speaker 3>a scientist, as somebody. He says, I prayed, and he

0:21:01.280 --> 0:21:05.760
<v Speaker 3>say there's miracles amongst us, but I'm not experiencing one.

0:21:06.320 --> 0:21:07.760
<v Speaker 2>There's two answers to that.

0:21:07.880 --> 0:21:11.600
<v Speaker 1>One is that God chooses the miracles he wants to give.

0:21:12.280 --> 0:21:14.879
<v Speaker 1>That came from Dolan also and the other people in

0:21:14.920 --> 0:21:17.399
<v Speaker 1>the book. God gives us the miracles he wants to

0:21:17.440 --> 0:21:23.199
<v Speaker 1>give us, not the ones we pray for. And the

0:21:23.240 --> 0:21:27.280
<v Speaker 1>second part of that is I'll give let me stick

0:21:27.280 --> 0:21:27.960
<v Speaker 1>on the first part.

0:21:28.200 --> 0:21:28.520
<v Speaker 3>Sure.

0:21:28.680 --> 0:21:31.240
<v Speaker 1>The two examples from the Old Testament on that I

0:21:31.359 --> 0:21:34.080
<v Speaker 1>use in the book. One is Hannah is praying for

0:21:34.160 --> 0:21:39.960
<v Speaker 1>a son, and she's not given a son till she's very,

0:21:40.040 --> 0:21:44.000
<v Speaker 1>very old. Her sister has seven children, I believe multiple children,

0:21:44.200 --> 0:21:47.879
<v Speaker 1>and Hannah finally gets the son, and the son she

0:21:48.040 --> 0:21:51.720
<v Speaker 1>calls the son schmul or Samuel mean, God hurts my prayer.

0:21:52.440 --> 0:21:56.200
<v Speaker 1>But the lesson there is that God doesn't grant her

0:21:56.240 --> 0:21:59.919
<v Speaker 1>wish because she wishes for it. He grants the child

0:22:00.080 --> 0:22:02.320
<v Speaker 1>because he knows that Samuel is going to go on

0:22:02.400 --> 0:22:04.560
<v Speaker 1>to become a great prophet and lead a nation and

0:22:04.640 --> 0:22:07.800
<v Speaker 1>lead to King David. So that's the reason he grants

0:22:07.800 --> 0:22:11.800
<v Speaker 1>the prayer. And another striking example from the Old Testament

0:22:11.880 --> 0:22:17.080
<v Speaker 1>is Hezekiah, who's a king, and Hezekiah is suffering from

0:22:17.160 --> 0:22:19.760
<v Speaker 1>a sore that looks like it's going to kill him,

0:22:19.800 --> 0:22:23.439
<v Speaker 1>and he goes to Isaiah and Isaiah says, you're going

0:22:23.520 --> 0:22:28.360
<v Speaker 1>to die from that sore and Isaiah and Hezekiah doesn't

0:22:28.400 --> 0:22:33.439
<v Speaker 1>really want to accept that prophecy from Isaiah because Isaiah

0:22:33.520 --> 0:22:35.359
<v Speaker 1>is not God, he's a prophet. He doesn't want to

0:22:35.400 --> 0:22:38.960
<v Speaker 1>accept that prophecy, so he goes to God, and in

0:22:39.040 --> 0:22:43.840
<v Speaker 1>going directly to God, Hezekiah learns that what's really at

0:22:43.880 --> 0:22:47.560
<v Speaker 1>stake here is that Hezekiah has a father who is

0:22:47.560 --> 0:22:51.520
<v Speaker 1>a bad king. Hezekiah was a great king. Hezekiah's son

0:22:51.680 --> 0:22:56.240
<v Speaker 1>is destined to be a bad king. And God says,

0:22:56.840 --> 0:22:59.320
<v Speaker 1>I will save you, but you have to follow your faith.

0:22:59.800 --> 0:23:05.200
<v Speaker 1>So Hezekiah marries Isaiah's daughter and has a child who's

0:23:05.200 --> 0:23:08.600
<v Speaker 1>a bad king, and his sores are healed and he

0:23:08.640 --> 0:23:12.919
<v Speaker 1>lives on God saves him. That's a really great lesson

0:23:12.960 --> 0:23:15.640
<v Speaker 1>of God giving the miracles that he wants us to have,

0:23:15.800 --> 0:23:20.600
<v Speaker 1>not the ones we're asking for, because because what Isaiah,

0:23:20.640 --> 0:23:22.840
<v Speaker 1>what Hezekiah was asking for is I don't want my

0:23:22.920 --> 0:23:26.679
<v Speaker 1>son to be another bad king, but God, prophet God

0:23:26.800 --> 0:23:28.640
<v Speaker 1>had chosen that he would be a bad king.

0:23:29.880 --> 0:23:31.680
<v Speaker 2>The other thing I want to and I.

0:23:31.520 --> 0:23:34.399
<v Speaker 1>And I have that in the chapter in my book,

0:23:35.800 --> 0:23:37.399
<v Speaker 1>and then and then it leads to a story from

0:23:37.440 --> 0:23:39.960
<v Speaker 1>the Holocaust. But I also want to talk about something else,

0:23:40.040 --> 0:23:46.280
<v Speaker 1>which is that a few of the characters in my book,

0:23:46.400 --> 0:23:51.000
<v Speaker 1>most strikingly in the chapter about October seventh, twenty twenty three,

0:23:51.200 --> 0:23:53.640
<v Speaker 1>an amazing story of a family that was saved from

0:23:53.680 --> 0:23:57.320
<v Speaker 1>a fire where they were burned alive by Amas. The

0:23:57.440 --> 0:24:01.240
<v Speaker 1>I ask when I'm interviewing them, why did God choose

0:24:01.280 --> 0:24:04.919
<v Speaker 1>you for the miracle? Why did God choose you? And

0:24:05.000 --> 0:24:08.440
<v Speaker 1>their answer is very sobering, And it's the same thing

0:24:08.480 --> 0:24:11.880
<v Speaker 1>that Benjamin Hall, our amazing reporter at Fox, has said

0:24:11.880 --> 0:24:15.040
<v Speaker 1>to me, which is, I refuse to call what happened

0:24:15.080 --> 0:24:18.440
<v Speaker 1>to me a miracle, because even though it is, it

0:24:18.480 --> 0:24:23.199
<v Speaker 1>dishonors those who didn't make it. To be the recipient

0:24:23.240 --> 0:24:26.240
<v Speaker 1>of a miracle is a very humbling thing. It's not

0:24:26.440 --> 0:24:28.359
<v Speaker 1>something that you brag about.

0:24:29.720 --> 0:24:32.359
<v Speaker 3>That's such an interesting point. There's a certain weight to

0:24:32.480 --> 0:24:35.280
<v Speaker 3>experience a miracle. Everybody wants one, but then when you

0:24:35.359 --> 0:24:38.920
<v Speaker 3>get one and others don't for reasons, Like you said,

0:24:38.960 --> 0:24:43.239
<v Speaker 3>God's sovereignty, we may or may not understand. There's a

0:24:43.320 --> 0:24:45.959
<v Speaker 3>weight that comes to that, maybe akin to what some

0:24:46.000 --> 0:24:49.960
<v Speaker 3>people call survivors guild. But nonetheless, you and I might

0:24:50.040 --> 0:24:51.960
<v Speaker 3>differ over some things in the New Testament, but we

0:24:52.000 --> 0:24:54.840
<v Speaker 3>agree to God is sovereign in that he does miracles

0:24:54.880 --> 0:25:00.320
<v Speaker 3>according to his prerogative and larger desire for the world.

0:25:00.880 --> 0:25:03.560
<v Speaker 3>So that's a really helpful point to dry out. Tell

0:25:03.600 --> 0:25:06.399
<v Speaker 3>us about the chapter on the NFL player Damar Hamlin

0:25:06.440 --> 0:25:09.280
<v Speaker 3>and why you consider that a modern miracle.

0:25:11.520 --> 0:25:14.120
<v Speaker 1>Because the other thing I'm trying to do in this

0:25:14.160 --> 0:25:17.280
<v Speaker 1>book is to look underneath what everyone thinks the miracle

0:25:17.400 --> 0:25:20.200
<v Speaker 1>is and see if there's another miracle that you don't

0:25:20.200 --> 0:25:22.680
<v Speaker 1>know about. I want it to be and what my

0:25:22.920 --> 0:25:25.159
<v Speaker 1>editor to the book says, make it so that the

0:25:25.200 --> 0:25:28.680
<v Speaker 1>reader doesn't know the miracle. Off the top, the miracle

0:25:28.680 --> 0:25:31.280
<v Speaker 1>with DeMar would seem to be, Wow, he fell down,

0:25:31.320 --> 0:25:33.240
<v Speaker 1>he had a cardiac arrest, they brought him back.

0:25:33.280 --> 0:25:36.560
<v Speaker 2>That would seemed to be the miracle. Sure, here's the

0:25:36.600 --> 0:25:37.320
<v Speaker 2>real miracle.

0:25:37.480 --> 0:25:43.119
<v Speaker 1>The real miracle is that Damar Hamlin safety for the

0:25:43.160 --> 0:25:48.879
<v Speaker 1>Buffalo Bills, got hit in the chest with a helmet

0:25:49.240 --> 0:25:51.560
<v Speaker 1>right in the middle of his cardiac cycle, even with

0:25:51.640 --> 0:25:55.480
<v Speaker 1>shoulder pads on, and had a cardiac arrest. That is

0:25:55.640 --> 0:25:59.720
<v Speaker 1>really really unusual for someone of his age wearing full garb.

0:26:00.359 --> 0:26:02.760
<v Speaker 2>It's really really, really really rare.

0:26:03.160 --> 0:26:07.639
<v Speaker 1>But on top of that, it turns out, and I

0:26:07.720 --> 0:26:12.600
<v Speaker 1>found this out through interviewing multiple people. I interviewed the

0:26:12.600 --> 0:26:16.119
<v Speaker 1>team physician for the Cincinnati Bengals, who talked about what

0:26:16.200 --> 0:26:18.480
<v Speaker 1>happened on the field. But then I got to Leslie Bisson,

0:26:18.680 --> 0:26:23.640
<v Speaker 1>who's the team physician for the Buffalo Bills, and they

0:26:23.800 --> 0:26:26.440
<v Speaker 1>run the show for their visit for their players, even

0:26:26.480 --> 0:26:30.160
<v Speaker 1>if they're in a visiting stadium. And Bisson said, back

0:26:30.200 --> 0:26:33.480
<v Speaker 1>in two thousand and seven, look at how this miracle works, Sewan.

0:26:33.920 --> 0:26:37.120
<v Speaker 1>We're talking twenty twenty three here, and the miracle starts

0:26:37.480 --> 0:26:40.880
<v Speaker 1>back in two thousand and seven. This is how God

0:26:40.960 --> 0:26:45.000
<v Speaker 1>performs miracles. I had a skater, he said, that was

0:26:45.119 --> 0:26:48.400
<v Speaker 1>visiting the Buffalo Savers and I was their team physician,

0:26:48.800 --> 0:26:50.919
<v Speaker 1>and he got a skate to the coortid artery and

0:26:50.960 --> 0:26:53.760
<v Speaker 1>he almost spled to death and I barely saved them.

0:26:53.760 --> 0:26:56.080
<v Speaker 1>And he had multiple units of blood and thank god

0:26:56.119 --> 0:26:59.080
<v Speaker 1>he was okay. And I said, at that point, if

0:26:59.119 --> 0:27:02.520
<v Speaker 1>I'm gonna petition paid in sports medicine for these guys

0:27:02.560 --> 0:27:05.760
<v Speaker 1>who are larger than life, they're like superheroes, they're like,

0:27:06.320 --> 0:27:09.840
<v Speaker 1>you know, physical prowess, he says, I'm going to insist

0:27:10.400 --> 0:27:15.840
<v Speaker 1>that we rehearse severe outcomes and cardiac arrests every month,

0:27:16.600 --> 0:27:18.920
<v Speaker 1>every single month, as what we would do.

0:27:19.440 --> 0:27:20.879
<v Speaker 2>And he said, everybody made fun of me.

0:27:21.119 --> 0:27:23.640
<v Speaker 1>There hasn't been a cardiac arrest in the NFL since

0:27:23.720 --> 0:27:27.919
<v Speaker 1>nineteen fifty five. Why would you do that? And I

0:27:28.000 --> 0:27:29.920
<v Speaker 1>made him do it, he said, I made him do it.

0:27:30.160 --> 0:27:33.160
<v Speaker 1>Take the shoulder pants off, here are the scissors, apply

0:27:33.359 --> 0:27:35.760
<v Speaker 1>the defibrillator, rush onto the field.

0:27:36.040 --> 0:27:36.600
<v Speaker 2>Rehearsed.

0:27:37.160 --> 0:27:40.560
<v Speaker 1>So when it got to DeMar, they just hauled out

0:27:40.560 --> 0:27:43.440
<v Speaker 1>the rehearsal and they got his heart started again within

0:27:43.520 --> 0:27:47.359
<v Speaker 1>one minute time his brain. So the reason he recovered

0:27:47.920 --> 0:27:51.320
<v Speaker 1>was because of that protocol that nobody thought, that everyone

0:27:51.320 --> 0:27:54.240
<v Speaker 1>thought was insane. Then of course he had several days

0:27:54.240 --> 0:27:56.760
<v Speaker 1>where he was coming back to himself. It wasn't the

0:27:56.800 --> 0:27:59.480
<v Speaker 1>way the media presented it. And it is a true

0:27:59.520 --> 0:28:03.240
<v Speaker 1>miracle that he went from there to playing again. But

0:28:03.560 --> 0:28:07.200
<v Speaker 1>the reason the miracle occurred was because of this spooky

0:28:07.280 --> 0:28:11.320
<v Speaker 1>rehearsal that Bison told me he had a premonition.

0:28:13.080 --> 0:28:14.600
<v Speaker 3>I do have to say one of my favorite parts

0:28:14.600 --> 0:28:17.679
<v Speaker 3>of the chapter is that when Demarrow came back to consciousness,

0:28:18.080 --> 0:28:21.560
<v Speaker 3>his first question was who won the game? And the

0:28:21.640 --> 0:28:24.000
<v Speaker 3>doctor says back, you won the game of life? Like

0:28:24.080 --> 0:28:27.639
<v Speaker 3>that gave me goosebumps. And I agree with you if

0:28:27.640 --> 0:28:31.199
<v Speaker 3>we're using the term kind of a soft miracle, Like

0:28:31.480 --> 0:28:34.119
<v Speaker 3>I think you're right about this, but I can also

0:28:34.200 --> 0:28:38.120
<v Speaker 3>understand why skeptics go, yeah, but maybe they're just lucky.

0:28:38.200 --> 0:28:42.960
<v Speaker 3>Like try to explain it away evidentially speaking, these next

0:28:43.000 --> 0:28:45.160
<v Speaker 3>two examples that you give, by the way, I.

0:28:45.120 --> 0:28:45.840
<v Speaker 2>Don't think they can.

0:28:46.160 --> 0:28:48.200
<v Speaker 3>I don't think they can tell me about that roach.

0:28:48.520 --> 0:28:51.680
<v Speaker 1>Let's explain something away. Why would you do that? Why

0:28:51.680 --> 0:28:53.360
<v Speaker 1>don't you learn and.

0:28:53.240 --> 0:28:55.520
<v Speaker 2>Listen from the proximity issue?

0:28:55.920 --> 0:28:58.800
<v Speaker 1>You know, Like like I just told you something about

0:28:58.920 --> 0:29:04.160
<v Speaker 1>Hamlin that's unbelieve but it actually happened, you know. So

0:29:04.600 --> 0:29:06.600
<v Speaker 1>it's I call it not in the book, but I've

0:29:06.640 --> 0:29:09.120
<v Speaker 1>called it since the book the miracle lane.

0:29:09.320 --> 0:29:10.160
<v Speaker 2>You're in a lane.

0:29:10.640 --> 0:29:12.840
<v Speaker 1>And somebody said to me last night at an interview

0:29:12.840 --> 0:29:15.880
<v Speaker 1>of something I liked. Imagine all the things that wouldn't

0:29:15.880 --> 0:29:19.040
<v Speaker 1>have led to this lane, in other words, where it

0:29:19.080 --> 0:29:23.160
<v Speaker 1>didn't all come together the right way. That's also evidence

0:29:23.200 --> 0:29:26.640
<v Speaker 1>of God's fingerprints when everything happens in just the right way.

0:29:27.440 --> 0:29:30.800
<v Speaker 1>My father's one hundred and two years old. He's on dialysis.

0:29:31.000 --> 0:29:33.480
<v Speaker 1>He had a ventilator, and he was ninety eight. He

0:29:33.560 --> 0:29:35.600
<v Speaker 1>had a hip operation and a pin put in his

0:29:35.720 --> 0:29:39.120
<v Speaker 1>hip when he was ninety eight. He survived major abdominal

0:29:39.320 --> 0:29:42.840
<v Speaker 1>surgery and hernia repair. When he was ninety eight, he

0:29:42.920 --> 0:29:45.960
<v Speaker 1>had a fistol that was draining and the surgeon said

0:29:46.320 --> 0:29:48.320
<v Speaker 1>it's never gonna heal, but it healed.

0:29:49.600 --> 0:29:52.719
<v Speaker 2>And he's one hundred and two and my mother's a hundred.

0:29:52.760 --> 0:29:53.680
<v Speaker 2>How did that happen?

0:29:54.160 --> 0:29:57.840
<v Speaker 1>Because at each turn of the road, a seeming non

0:29:57.920 --> 0:30:02.000
<v Speaker 1>miracle added to an attumnbe that is a miracle. One

0:30:02.040 --> 0:30:05.200
<v Speaker 1>hundred and two, one hundred still with it held together

0:30:05.280 --> 0:30:08.600
<v Speaker 1>by love doesn't want to leave the other one alone.

0:30:09.760 --> 0:30:12.280
<v Speaker 3>So for the skeptic were to push back and say,

0:30:12.360 --> 0:30:14.880
<v Speaker 3>you know, doctor Siegel, it may it makes sense. There's

0:30:15.040 --> 0:30:18.840
<v Speaker 3>a number of factors that line up for say tomorrow

0:30:18.840 --> 0:30:21.920
<v Speaker 3>Hammelin line up for your father who's one hundred and two,

0:30:22.000 --> 0:30:25.960
<v Speaker 3>which is pretty amazing. But most people don't survive that

0:30:26.120 --> 0:30:28.520
<v Speaker 3>kind of cardiac arress. Most people don't live to one

0:30:28.600 --> 0:30:31.640
<v Speaker 3>hundred and two. So given how many people there are,

0:30:31.920 --> 0:30:35.640
<v Speaker 3>it makes sense that just mathematically, at times we'd have

0:30:35.760 --> 0:30:40.400
<v Speaker 3>these exceptions and we're calling them a miracle, but mathematically speaking,

0:30:40.720 --> 0:30:44.800
<v Speaker 3>there could be an explanation for him.

0:30:45.200 --> 0:30:47.920
<v Speaker 1>Well, that's part of what a miracle is a miracle.

0:30:48.040 --> 0:30:54.360
<v Speaker 1>That's Dolan's soft miracles, which is that at each juncture

0:30:54.920 --> 0:31:01.320
<v Speaker 1>there could be a partial scientific reason. I looked at

0:31:01.480 --> 0:31:04.240
<v Speaker 1>for another book I did on that, not a miracle book,

0:31:04.280 --> 0:31:06.760
<v Speaker 1>but I have a story in this book of a

0:31:06.800 --> 0:31:10.200
<v Speaker 1>guy who rises out of a wheelchair to attack someone

0:31:10.240 --> 0:31:12.720
<v Speaker 1>who owes him two million dollars when he hasn't walked

0:31:12.760 --> 0:31:15.360
<v Speaker 1>in months and months and months, and a psychiatrist said,

0:31:15.360 --> 0:31:17.560
<v Speaker 1>we're putting you in a mental hospital for saying you're

0:31:17.560 --> 0:31:20.200
<v Speaker 1>going to do that, because you can't do that. You

0:31:20.280 --> 0:31:23.400
<v Speaker 1>can't do that. Well, he did it, and why did

0:31:23.400 --> 0:31:26.200
<v Speaker 1>he do it? How did he do it? How can

0:31:26.240 --> 0:31:28.680
<v Speaker 1>somebody walk again that was told they're never going to

0:31:28.720 --> 0:31:29.280
<v Speaker 1>walk again.

0:31:29.360 --> 0:31:30.560
<v Speaker 2>I can come up with some.

0:31:30.680 --> 0:31:36.160
<v Speaker 1>Science, said, your brain pivots the hamstrings, and that when

0:31:36.200 --> 0:31:40.600
<v Speaker 1>your mind is on fire, you can somehow partly. There's

0:31:40.680 --> 0:31:45.800
<v Speaker 1>always some science, but miracles aren't. Again, only the Catholic

0:31:45.920 --> 0:31:50.000
<v Speaker 1>Church maybe disagrees with me the strict interpretation of the Vatican.

0:31:51.000 --> 0:31:53.320
<v Speaker 1>And that's why I include in the book a chapter

0:31:53.400 --> 0:31:57.880
<v Speaker 1>on lords, and I take very seriously with the Catholic

0:31:58.000 --> 0:32:02.520
<v Speaker 1>Churches saying, but there's a broad expanse of miracles that

0:32:02.720 --> 0:32:06.800
<v Speaker 1>are an accumulation, like Aaron's miracles in the Old Testament,

0:32:07.320 --> 0:32:10.040
<v Speaker 1>and so this guy rising out of the wheelchair is

0:32:10.040 --> 0:32:10.640
<v Speaker 1>a miracle.

0:32:12.640 --> 0:32:15.080
<v Speaker 3>So this story really hit me because it's about an

0:32:15.120 --> 0:32:17.360
<v Speaker 3>eighth grader outside of Saint Louis, and I have a

0:32:17.400 --> 0:32:20.120
<v Speaker 3>son who rode his bike to school this morning. He's

0:32:20.160 --> 0:32:23.840
<v Speaker 3>a seventh grader who fell through the ice and was

0:32:24.000 --> 0:32:29.120
<v Speaker 3>underwater at least ten minutes, flatlined for more than fifty Well,

0:32:29.160 --> 0:32:31.960
<v Speaker 3>i'm reading this, I got goosebumps and just this sense

0:32:32.000 --> 0:32:35.960
<v Speaker 3>of like the worst nightmare a parent could imagine. Tell

0:32:36.040 --> 0:32:37.960
<v Speaker 3>us what happened? Why you consider that a miracle?

0:32:38.600 --> 0:32:42.000
<v Speaker 1>By the way, I just want to be clear on

0:32:42.080 --> 0:32:47.280
<v Speaker 1>something that I believe that each miracle in each chapter

0:32:47.360 --> 0:32:51.120
<v Speaker 1>of this book, whether I'm using my definition of soft

0:32:51.160 --> 0:32:54.920
<v Speaker 1>miracles or accumulation of miracles, or one that's more stark,

0:32:55.360 --> 0:32:58.360
<v Speaker 1>where like you know, like Dodio Stein comes home and

0:32:58.400 --> 0:33:03.040
<v Speaker 1>praise and has a series of prayers and cancer goes

0:33:03.080 --> 0:33:06.760
<v Speaker 1>away four times, four diferent cancers go away, and she starts,

0:33:06.920 --> 0:33:09.960
<v Speaker 1>and she's in the Lakewood Church and people come there

0:33:10.120 --> 0:33:12.400
<v Speaker 1>to have their cancer go and some of them do,

0:33:12.880 --> 0:33:15.800
<v Speaker 1>some of them do. There's a great healing aspect going

0:33:15.800 --> 0:33:18.400
<v Speaker 1>on there with Joel O'stein and paul O'stein, and Dody

0:33:18.400 --> 0:33:22.840
<v Speaker 1>Ostein and Lisa O'stein comes, lis O'stein comes, all of

0:33:22.880 --> 0:33:27.240
<v Speaker 1>them I interviewed for this book. But I also believe

0:33:27.280 --> 0:33:29.920
<v Speaker 1>the other chapters are miracles. I think Tomorrow Damar is

0:33:29.960 --> 0:33:32.080
<v Speaker 1>a miracle. I think Brett bear Soon is a miracle.

0:33:32.120 --> 0:33:35.760
<v Speaker 1>I think some of the ones I haven't mentioned are

0:33:37.240 --> 0:33:42.800
<v Speaker 1>the chapter on Breakthrough. I'll tell you something that I

0:33:42.840 --> 0:33:47.520
<v Speaker 1>haven't been saying, which you'll resonate with. Part of that

0:33:47.600 --> 0:33:51.520
<v Speaker 1>miracle does involve Pastor Sam Rodriguez because he had a sister,

0:33:52.440 --> 0:33:54.680
<v Speaker 1>he had a daughter who was he had a daughter

0:33:54.720 --> 0:34:00.200
<v Speaker 1>who was dying in the ICU of Covid, and he

0:34:00.280 --> 0:34:02.920
<v Speaker 1>was one of the first that was put on steroids

0:34:02.920 --> 0:34:06.280
<v Speaker 1>and she was on echmo, she was on respiratory assist

0:34:06.400 --> 0:34:10.279
<v Speaker 1>and she was fading. And Sam was in another room

0:34:10.360 --> 0:34:15.080
<v Speaker 1>praying and all of a sudden he felt something. He

0:34:15.239 --> 0:34:19.719
<v Speaker 1>felt something and he called up his daughter and he said,

0:34:20.800 --> 0:34:24.040
<v Speaker 1>has something just changed and the door because I was

0:34:24.120 --> 0:34:27.160
<v Speaker 1>just praying for you, and she said, there were just

0:34:27.280 --> 0:34:31.479
<v Speaker 1>angels in the room here with me. And he asked

0:34:31.520 --> 0:34:34.000
<v Speaker 1>what the angels looked like. She said they were light

0:34:34.520 --> 0:34:40.440
<v Speaker 1>and they were very positive. From that moment on, she recovered.

0:34:41.000 --> 0:34:44.120
<v Speaker 1>So that's one kind of miracle. And then Sam was

0:34:44.160 --> 0:34:47.960
<v Speaker 1>involved with the breakthrough miracle where the eighth grader, these

0:34:48.000 --> 0:34:52.080
<v Speaker 1>guys go to the lake Lake Saint Louis and it's

0:34:52.280 --> 0:34:55.520
<v Speaker 1>freezing out and they go skating on the ice the

0:34:55.560 --> 0:34:59.120
<v Speaker 1>way boys do. They come home and the sister of

0:34:59.120 --> 0:35:00.200
<v Speaker 1>one of the boys says.

0:35:00.080 --> 0:35:04.200
<v Speaker 2>Why didn't you include me? So they say, okay, we'll

0:35:04.239 --> 0:35:06.400
<v Speaker 2>go again. So the next day they go back to

0:35:06.440 --> 0:35:07.400
<v Speaker 2>the lake idiots.

0:35:07.440 --> 0:35:11.200
<v Speaker 1>It's in the forties and they go skating on the

0:35:11.239 --> 0:35:14.799
<v Speaker 1>ice again and they all fall in. The emergency responders

0:35:14.880 --> 0:35:18.440
<v Speaker 1>come and they can't find John Smith. They got the

0:35:18.480 --> 0:35:21.400
<v Speaker 1>other two and then there's a voice from the shore

0:35:21.880 --> 0:35:26.000
<v Speaker 1>that says fifteen feet to the right. And one of

0:35:26.040 --> 0:35:29.440
<v Speaker 1>the things I do in each of these chapters is

0:35:29.600 --> 0:35:32.279
<v Speaker 1>verify all of this because I want the reader to

0:35:32.320 --> 0:35:34.520
<v Speaker 1>know this is the truth. I'm telling you. It's not

0:35:34.600 --> 0:35:38.040
<v Speaker 1>just some fanciful story. That's why you don't have to

0:35:38.040 --> 0:35:40.320
<v Speaker 1>be a believer to believe at the end of this book,

0:35:41.120 --> 0:35:43.520
<v Speaker 1>because there was no one at the shore, but the

0:35:43.640 --> 0:35:47.440
<v Speaker 1>voice was of the boss of the emergency responder. I

0:35:47.520 --> 0:35:50.120
<v Speaker 1>know that because I called him and I went over

0:35:50.239 --> 0:35:52.440
<v Speaker 1>with him. I said, where will you when this happened?

0:35:52.719 --> 0:35:55.120
<v Speaker 1>He said, I was in my office in Saint Louis.

0:35:56.239 --> 0:35:57.960
<v Speaker 1>I said, did you have a sense of what was

0:35:58.040 --> 0:36:01.120
<v Speaker 1>going on? He said yes, but I wasn't there. And

0:36:01.160 --> 0:36:05.160
<v Speaker 1>so they pull John Smith out of the water. And

0:36:05.239 --> 0:36:07.800
<v Speaker 1>so then I knew some medical critics might say to me,

0:36:08.880 --> 0:36:10.720
<v Speaker 1>and no one has. By the way, I think doctors

0:36:10.760 --> 0:36:13.800
<v Speaker 1>are actually believers, because I haven't been getting a lot

0:36:13.880 --> 0:36:16.480
<v Speaker 1>of negative feedback at all on this book because it's

0:36:16.520 --> 0:36:17.319
<v Speaker 1>so researched.

0:36:18.040 --> 0:36:20.160
<v Speaker 2>And they pull.

0:36:20.520 --> 0:36:23.480
<v Speaker 1>Him out of the water, and I knew someone was

0:36:23.560 --> 0:36:25.600
<v Speaker 1>going to say, could this be hypothermia?

0:36:25.719 --> 0:36:27.680
<v Speaker 2>So I called up Michael Boden, who's.

0:36:27.440 --> 0:36:29.239
<v Speaker 1>In another one of the chapters in this book, the

0:36:29.280 --> 0:36:32.160
<v Speaker 1>top forensic pathologist in the country. I said, what would

0:36:32.160 --> 0:36:35.200
<v Speaker 1>it be to be in the water for fifteen minutes

0:36:36.360 --> 0:36:40.360
<v Speaker 1>in the forty temperatures in the forties like on that day.

0:36:40.600 --> 0:36:42.160
<v Speaker 2>He says, minimal, minimal.

0:36:42.560 --> 0:36:44.640
<v Speaker 1>He says, if you're if it's in the twenties or

0:36:45.760 --> 0:36:48.280
<v Speaker 1>you know, ten degrees, then you could say the organs

0:36:48.280 --> 0:36:50.680
<v Speaker 1>are frozen and it might take a while for them

0:36:50.719 --> 0:36:51.160
<v Speaker 1>to thaw.

0:36:51.400 --> 0:36:51.959
<v Speaker 2>But in the.

0:36:51.880 --> 0:36:55.719
<v Speaker 1>Forties you get a minimal amount of hypothermic effect. So

0:36:55.760 --> 0:36:58.880
<v Speaker 1>the fact that he has no pulse for over like

0:36:58.960 --> 0:37:03.319
<v Speaker 1>fifty to fifty five minutes is unheard of. Now they

0:37:03.360 --> 0:37:06.279
<v Speaker 1>start CPR, They get him to the hospital, and the

0:37:06.440 --> 0:37:09.799
<v Speaker 1>team in the hospital wants to let go. They they've

0:37:09.840 --> 0:37:13.000
<v Speaker 1>never brought anybody back from fifty five minutes. I talk

0:37:13.080 --> 0:37:17.320
<v Speaker 1>to all of them, the emergency responders, the physicians, They all.

0:37:17.120 --> 0:37:19.879
<v Speaker 2>Say that.

0:37:23.840 --> 0:37:27.440
<v Speaker 1>They've never had a case like this. She the mother,

0:37:27.640 --> 0:37:30.319
<v Speaker 1>would not let him go, she said to them, And

0:37:30.360 --> 0:37:33.000
<v Speaker 1>I interviewed her too. She said to them, wait till

0:37:33.040 --> 0:37:35.120
<v Speaker 1>I get to the hospital, do not let him go.

0:37:35.239 --> 0:37:39.520
<v Speaker 1>Now that sentiment is normal, Yeah, that part's not a miracle.

0:37:39.600 --> 0:37:41.520
<v Speaker 1>But the fact that they listen to her, and she

0:37:41.600 --> 0:37:45.200
<v Speaker 1>gets to the hospital. She hits the er and gets

0:37:45.239 --> 0:37:48.520
<v Speaker 1>down on her knees and prays to God. As soon

0:37:48.560 --> 0:37:52.040
<v Speaker 1>as she does that, his pulse comes back. And then

0:37:52.080 --> 0:37:55.239
<v Speaker 1>I said to the doctors, Okay, that's clearly God's presence,

0:37:55.320 --> 0:37:59.120
<v Speaker 1>that's divine intervention. But what's the chances that John Smith

0:37:59.400 --> 0:38:03.720
<v Speaker 1>could get from from there to anything resembling normal life.

0:38:04.160 --> 0:38:06.279
<v Speaker 1>They say, zero. We've never had a case like that.

0:38:06.320 --> 0:38:09.080
<v Speaker 1>We never had the fifty five minutes, we've never had

0:38:09.360 --> 0:38:12.000
<v Speaker 1>under the ice, We've never had that voice from the shore.

0:38:12.680 --> 0:38:16.640
<v Speaker 1>And John Smith fully recovers when his post comes back.

0:38:16.719 --> 0:38:20.680
<v Speaker 1>I interviewed him for this book. And then the breakthrough

0:38:20.800 --> 0:38:24.880
<v Speaker 1>occurs years later when he meets Pastor Sam and tells

0:38:24.920 --> 0:38:29.880
<v Speaker 1>him this story, and he becomes a devout Christian, realizing

0:38:30.280 --> 0:38:32.480
<v Speaker 1>that he is the recipient.

0:38:31.920 --> 0:38:32.560
<v Speaker 2>Of a miracle.

0:38:32.760 --> 0:38:35.080
<v Speaker 1>And like a lot of people in this book, and

0:38:35.120 --> 0:38:37.360
<v Speaker 1>this may be the part I'm proudest of, and it

0:38:37.400 --> 0:38:41.440
<v Speaker 1>goes for DeMar Hamlin, it goes for many of the

0:38:41.480 --> 0:38:42.200
<v Speaker 1>people in the book.

0:38:42.280 --> 0:38:44.279
<v Speaker 2>Tomar gives back. He's out in the.

0:38:44.160 --> 0:38:49.600
<v Speaker 1>Community doing CPR teaching CPR teaching the proper use of defibrillators,

0:38:49.640 --> 0:38:53.600
<v Speaker 1>creating scholarships for underprivileged young people as a result of

0:38:53.640 --> 0:38:54.919
<v Speaker 1>God blessing him.

0:38:56.000 --> 0:38:59.400
<v Speaker 2>And that's what John Smith did. He became an evangelical.

0:38:59.719 --> 0:39:02.640
<v Speaker 2>He it uses his story to teach people to believe.

0:39:03.719 --> 0:39:05.400
<v Speaker 3>That did jump out to me because I teach a

0:39:05.400 --> 0:39:08.920
<v Speaker 3>class at Tables School theology on why does God allow evil?

0:39:09.239 --> 0:39:11.919
<v Speaker 3>And one of the things we talk about, and there's

0:39:11.960 --> 0:39:15.200
<v Speaker 3>so many more pieces than this, is that when people

0:39:15.280 --> 0:39:19.080
<v Speaker 3>go through suffering, that often awakens them to give back

0:39:19.160 --> 0:39:22.879
<v Speaker 3>in exponential ways. You see that with Damari, you see

0:39:22.880 --> 0:39:25.640
<v Speaker 3>that with so many other stories that you tell. So

0:39:25.680 --> 0:39:30.080
<v Speaker 3>that's one way God can use such tragedies. But let

0:39:30.120 --> 0:39:30.600
<v Speaker 3>me ask you one.

0:39:30.800 --> 0:39:33.839
<v Speaker 1>It's by the way, that may be why, that may

0:39:33.840 --> 0:39:36.960
<v Speaker 1>be why the pontav is saying the redemptive value in

0:39:37.040 --> 0:39:39.600
<v Speaker 1>human suffering one of the reasons.

0:39:39.520 --> 0:39:41.840
<v Speaker 3>One of the reasons good. So one of the stories

0:39:41.880 --> 0:39:44.520
<v Speaker 3>that really jumped out to me for a number of reasons,

0:39:44.520 --> 0:39:47.320
<v Speaker 3>but in part because one of the doctors and people

0:39:47.360 --> 0:39:50.840
<v Speaker 3>there were on Camps Crusade for Christ's staff. My parents

0:39:50.840 --> 0:39:53.680
<v Speaker 3>are still on Crusade staff, what is known as crew.

0:39:54.120 --> 0:39:56.480
<v Speaker 3>So I've been on trips kind of like this, and

0:39:56.520 --> 0:39:59.520
<v Speaker 3>it's in the Mountains of Sudan, and it's not where

0:39:59.560 --> 0:40:01.680
<v Speaker 3>the heart art of the war is at, but you

0:40:01.760 --> 0:40:05.319
<v Speaker 3>describe how it spills over into this area and how

0:40:05.360 --> 0:40:07.600
<v Speaker 3>I think there's a hospital within. I can't move said

0:40:07.640 --> 0:40:10.799
<v Speaker 3>one hundred or three hundred miles, like medical care is

0:40:10.880 --> 0:40:15.200
<v Speaker 3>just so rare. And there's a three year old named Rita.

0:40:16.040 --> 0:40:18.080
<v Speaker 3>Tell us the story of what happened, and in particular,

0:40:18.120 --> 0:40:21.319
<v Speaker 3>don't leave out the detail about the YouTube video and

0:40:21.360 --> 0:40:26.560
<v Speaker 3>the internet connection, because that strikes as something almost clearly supernatural.

0:40:26.600 --> 0:40:28.120
<v Speaker 3>I think, at least to critics.

0:40:28.560 --> 0:40:33.520
<v Speaker 1>I've been lucky enough, through an organization called African Mission Healthcare,

0:40:33.760 --> 0:40:37.160
<v Speaker 1>to meet a number of amazing missionary doctors who are

0:40:37.160 --> 0:40:41.440
<v Speaker 1>out there saving lives by the thousands. And the Nuba

0:40:41.520 --> 0:40:43.680
<v Speaker 1>Mountains of Sudan is right in the middle of war

0:40:43.800 --> 0:40:47.520
<v Speaker 1>torn Sudan, which everybody knows about. People are displaced, there's

0:40:47.560 --> 0:40:51.400
<v Speaker 1>more refugees there than anywhere in the world, and people

0:40:51.400 --> 0:40:54.120
<v Speaker 1>are living in caves, people are living without running water.

0:40:54.280 --> 0:40:57.840
<v Speaker 1>It's horrendous. In the middle of all this is Tom Katina,

0:40:58.080 --> 0:41:00.960
<v Speaker 1>who's a family practitioner. He was a name flight surgeon

0:41:00.960 --> 0:41:04.240
<v Speaker 1>and went to the same university. I went to Brown

0:41:04.760 --> 0:41:08.200
<v Speaker 1>and he he's a real larger than life figure. I

0:41:08.200 --> 0:41:11.239
<v Speaker 1>have interviewed him a few times on the radio for

0:41:11.280 --> 0:41:14.520
<v Speaker 1>this book, recently for our Fox Nation special. He's just

0:41:14.680 --> 0:41:18.239
<v Speaker 1>larger than life, very very humble man. And he runs

0:41:18.320 --> 0:41:21.799
<v Speaker 1>this entire hot four hundred and fifty bed hospital. And

0:41:21.880 --> 0:41:25.200
<v Speaker 1>one day a young girl named Rita comes and he

0:41:25.320 --> 0:41:28.880
<v Speaker 1>uses a cat skin and diagnoses her with bilateral kidney

0:41:28.880 --> 0:41:34.280
<v Speaker 1>cancer called Wilm's tumor. But he's only ever operated removing

0:41:34.400 --> 0:41:37.080
<v Speaker 1>a single kidney. He's never done a partial in the

0:41:37.160 --> 0:41:39.640
<v Speaker 1>frectomy remove half of a kidney. And you've got to

0:41:39.719 --> 0:41:44.600
<v Speaker 1>understand these conditions. Generally, no anesthesiologists. They use bellows to

0:41:44.680 --> 0:41:47.440
<v Speaker 1>blow the anesthesia over a person. You know, they have

0:41:47.560 --> 0:41:52.120
<v Speaker 1>intravenous they have medications, but they have a lot of scarcity.

0:41:51.680 --> 0:41:55.200
<v Speaker 1>They have to use old autoclaves to sterilize equipment.

0:41:55.800 --> 0:42:00.000
<v Speaker 2>It's very rudimentary stuff. And he happened to have visiting him.

0:42:00.000 --> 0:42:05.440
<v Speaker 1>I'm another family practitioner from Washington, DC, who said, what

0:42:05.480 --> 0:42:09.319
<v Speaker 1>are you going to do? And Tom said, I'm gonna

0:42:09.360 --> 0:42:12.719
<v Speaker 1>have to try to operate, but I've never done this before.

0:42:13.040 --> 0:42:15.080
<v Speaker 1>So the other doctor says, why don't you go on

0:42:15.120 --> 0:42:17.400
<v Speaker 1>the Internet and see if you can get an instructional

0:42:17.480 --> 0:42:23.040
<v Speaker 1>video for surgeons on this, and Katina said, and I

0:42:23.080 --> 0:42:26.640
<v Speaker 1>asked Katina about his surgical skill for the Fox Nation special,

0:42:26.680 --> 0:42:27.640
<v Speaker 1>and he's very.

0:42:28.920 --> 0:42:33.440
<v Speaker 2>Very, very very good surgeon.

0:42:33.480 --> 0:42:36.439
<v Speaker 1>But he made an interesting comment that he didn't train

0:42:36.480 --> 0:42:39.880
<v Speaker 1>as a surgeon in school, so he doesn't understand surgical

0:42:39.960 --> 0:42:43.240
<v Speaker 1>disease the way a surgeon might. But his technical skills

0:42:43.239 --> 0:42:46.840
<v Speaker 1>are top notch. So but he can't do this surgery.

0:42:47.239 --> 0:42:49.640
<v Speaker 1>So he goes on the Internet, but there is no internet,

0:42:49.680 --> 0:42:52.000
<v Speaker 1>and there hasn't been an Internet working there for weeks

0:42:52.000 --> 0:42:54.320
<v Speaker 1>and weeks and weeks. So they go to the computer

0:42:54.360 --> 0:42:57.240
<v Speaker 1>and they're pounding on the computer and all of a sudden,

0:42:57.400 --> 0:43:00.920
<v Speaker 1>out of nowhere, God wills the internet to be on

0:43:01.239 --> 0:43:05.359
<v Speaker 1>after weeks of no internet, and it's very slow and

0:43:05.400 --> 0:43:09.520
<v Speaker 1>they can barely get it anything to upload, and they

0:43:09.560 --> 0:43:13.680
<v Speaker 1>managed to go to YouTube and to get an instructional

0:43:13.760 --> 0:43:19.439
<v Speaker 1>video of how to do a partial the phrectomy in Polish.

0:43:19.600 --> 0:43:24.359
<v Speaker 1>Sean in Polish, and neither of them speak Polish, and

0:43:24.400 --> 0:43:30.200
<v Speaker 1>they must. They're agonizingly going through this video with almost

0:43:30.280 --> 0:43:33.799
<v Speaker 1>none of the equipment that the Polish surgeons have, and

0:43:33.960 --> 0:43:37.680
<v Speaker 1>halfway through it crashes and they look at each other

0:43:37.760 --> 0:43:40.480
<v Speaker 1>and they go, well, Polish, we don't understand equipment, we

0:43:40.520 --> 0:43:41.040
<v Speaker 1>don't have.

0:43:42.880 --> 0:43:43.480
<v Speaker 2>What do we do?

0:43:43.960 --> 0:43:47.759
<v Speaker 1>And they said, maybe we just got enough information here

0:43:47.800 --> 0:43:48.720
<v Speaker 1>to make this work.

0:43:48.800 --> 0:43:49.240
<v Speaker 2>Maybe.

0:43:49.680 --> 0:43:52.200
<v Speaker 1>So he goes ahead and he does the operation, removes

0:43:52.239 --> 0:43:56.920
<v Speaker 1>the cancer's kidney, removes what he thinks the other half

0:43:56.960 --> 0:44:05.920
<v Speaker 1>of the kidney is and is successful he thinks, but

0:44:06.000 --> 0:44:10.600
<v Speaker 1>he's estimating. And he gets her out of anesthesia. There's

0:44:10.640 --> 0:44:15.680
<v Speaker 1>rudimentary anesthesia, and he gives her chemo because they don't

0:44:15.719 --> 0:44:19.600
<v Speaker 1>have radiation in this hospital, and she goes back to

0:44:19.719 --> 0:44:23.400
<v Speaker 1>her cave or wherever she's living with her mother. Six

0:44:23.440 --> 0:44:27.959
<v Speaker 1>months later, she comes back completely cured. A year later,

0:44:28.120 --> 0:44:34.360
<v Speaker 1>comes back completely cured, no recurrence, and that's God's divine intervention.

0:44:35.200 --> 0:44:37.040
<v Speaker 3>Yeah, that story was amazing to me. I'm just trying

0:44:37.040 --> 0:44:39.480
<v Speaker 3>to picture it in my mind of like no internet connection,

0:44:39.640 --> 0:44:42.359
<v Speaker 3>you happen to get an internet connection enough to have

0:44:42.400 --> 0:44:44.960
<v Speaker 3>a YouTube video which is more than an email, and

0:44:45.000 --> 0:44:48.640
<v Speaker 3>then they find the right video in Polish, and I'm

0:44:48.680 --> 0:44:53.919
<v Speaker 3>just imagining this brilliant doctor who's watching YouTube video how

0:44:53.960 --> 0:44:56.080
<v Speaker 3>to do a surgery, and it's enough to help him

0:44:56.080 --> 0:44:58.400
<v Speaker 3>to do it. She recovers. It's just like, you can't

0:44:58.800 --> 0:45:01.040
<v Speaker 3>make this kind of story up. So that was one

0:45:01.080 --> 0:45:03.560
<v Speaker 3>of my favorite. You have a full story that you

0:45:03.560 --> 0:45:06.560
<v Speaker 3>don't need to go into detail. In terms of the

0:45:06.680 --> 0:45:10.920
<v Speaker 3>chapter in which the Congressman Steve Scalise is shot on

0:45:11.000 --> 0:45:15.399
<v Speaker 3>a baseball field in twenty seventeen. I'm bringing this one

0:45:15.480 --> 0:45:17.360
<v Speaker 3>up because I'd love you to comment on a quote

0:45:17.400 --> 0:45:20.799
<v Speaker 3>in there from another congressman. And the heart of my

0:45:20.920 --> 0:45:24.320
<v Speaker 3>question is just how you see the connection between faith,

0:45:24.880 --> 0:45:29.359
<v Speaker 3>just having belief and healing even if there's not a

0:45:29.560 --> 0:45:32.840
<v Speaker 3>supernatural miracle. And I ask it that way because in

0:45:32.920 --> 0:45:39.520
<v Speaker 3>light of the recovery of Congressman Steve Scalise, another congressman said, quote,

0:45:39.840 --> 0:45:44.480
<v Speaker 3>Steve's support structure and faith leads to his courage and strength.

0:45:44.640 --> 0:45:48.719
<v Speaker 3>It leads directly to his ability to recover. So this

0:45:48.800 --> 0:45:51.080
<v Speaker 3>seems to be this congreman is just saying there's not

0:45:51.160 --> 0:45:53.680
<v Speaker 3>necessarily a miracle that took place here, if I read

0:45:53.719 --> 0:45:59.160
<v Speaker 3>it correctly, but just having faith contributes to somebody healing.

0:45:59.520 --> 0:46:02.000
<v Speaker 3>How do you see that intersection between faith and healing,

0:46:02.080 --> 0:46:04.200
<v Speaker 3>even if there may not be a miracle.

0:46:04.719 --> 0:46:07.560
<v Speaker 2>There is a miracle, and Scalise says there's a miracle.

0:46:08.040 --> 0:46:11.040
<v Speaker 1>He said flat out for the book and for the

0:46:11.080 --> 0:46:14.080
<v Speaker 1>Fox Nation special that his survival here was a miracle.

0:46:15.040 --> 0:46:17.319
<v Speaker 1>But you're talking about something else that I'll get to

0:46:17.360 --> 0:46:19.040
<v Speaker 1>in a minute. But the first part of the miracle

0:46:19.160 --> 0:46:22.040
<v Speaker 1>is that Brad Weinstrip, a fellow congressman, happens to be

0:46:22.080 --> 0:46:24.200
<v Speaker 1>in the batting cage that day when he's never in

0:46:24.239 --> 0:46:27.280
<v Speaker 1>the batting cage. He hates the batting cage. He doesn't

0:46:27.360 --> 0:46:30.560
<v Speaker 1>like balls thrown his way, he doesn't like the automatic machine.

0:46:30.640 --> 0:46:33.279
<v Speaker 1>He's never in the batting cage. He doesn't know why

0:46:33.320 --> 0:46:35.080
<v Speaker 1>he was in the batting cage. If he hadn't been

0:46:35.080 --> 0:46:37.879
<v Speaker 1>in the batting cage, he would have been shot because

0:46:37.920 --> 0:46:40.000
<v Speaker 1>he would have been in a position to be killed.

0:46:40.239 --> 0:46:43.000
<v Speaker 1>That's the first part of the miracle. The thing you're

0:46:43.040 --> 0:46:47.120
<v Speaker 1>referring to, though, is that Scalise says that when he

0:46:47.239 --> 0:46:51.680
<v Speaker 1>gives over control to God the way we all should,

0:46:52.120 --> 0:46:53.400
<v Speaker 1>God is a higher being.

0:46:53.600 --> 0:46:54.960
<v Speaker 2>God is the Almighty.

0:46:55.080 --> 0:46:58.000
<v Speaker 1>When you understand that the only thing you shoul supposed

0:46:58.040 --> 0:47:00.200
<v Speaker 1>to be afraid of is God, not each other, not

0:47:00.239 --> 0:47:04.400
<v Speaker 1>physical circumstances, not daily coincidences, not somebody yelling at you,

0:47:04.560 --> 0:47:08.520
<v Speaker 1>not somebody antagonizing you. But God is what you have

0:47:08.560 --> 0:47:11.520
<v Speaker 1>to worry about and be afraid of and make amends

0:47:11.600 --> 0:47:15.080
<v Speaker 1>with and pray to when you realize that school, he says,

0:47:15.480 --> 0:47:19.560
<v Speaker 1>a colm comes over you, and that's what he was

0:47:19.640 --> 0:47:22.400
<v Speaker 1>referring to. But what happened there was an enormous miracle

0:47:22.680 --> 0:47:26.960
<v Speaker 1>because why was Winstrip there? Why did weinstrimp think to

0:47:27.040 --> 0:47:29.960
<v Speaker 1>rush out and apply the tourniquet. Why did Winstrip give

0:47:30.040 --> 0:47:33.120
<v Speaker 1>him fluids? Why did Winstrip get the guy over with

0:47:33.200 --> 0:47:36.440
<v Speaker 1>the intravenous from the ambulance? Why did Weinstrip say, not

0:47:36.600 --> 0:47:39.799
<v Speaker 1>the ambulance, the helicopter. The helicopter. The ambulance would have

0:47:39.840 --> 0:47:42.280
<v Speaker 1>killed them. He would have been stuck in DC traffic.

0:47:42.800 --> 0:47:45.560
<v Speaker 1>Why the helicopter. They got the helicopter. They get him

0:47:45.560 --> 0:47:47.920
<v Speaker 1>to the hospital. He's lost fifty units of blood. He

0:47:47.960 --> 0:47:50.880
<v Speaker 1>comes in with a blood pressure of about zero. Then

0:47:51.080 --> 0:47:55.160
<v Speaker 1>a surgeon and an interventional radiologist get together. They've never

0:47:55.200 --> 0:47:59.080
<v Speaker 1>worked together before. They put clams on this severed artery

0:47:59.560 --> 0:48:05.480
<v Speaker 1>in his that's in pieces. It's like it's like fragmented,

0:48:05.960 --> 0:48:08.160
<v Speaker 1>and they say, we can't save anybody like this. They

0:48:08.239 --> 0:48:12.000
<v Speaker 1>wheel a patient out of an operating room with clamps

0:48:12.040 --> 0:48:16.279
<v Speaker 1>into an interventional radiology suite. I've never seen that. I've

0:48:16.320 --> 0:48:19.000
<v Speaker 1>never heard of that. These doctors have never heard of that.

0:48:19.000 --> 0:48:22.440
<v Speaker 1>But the interventional radiologists working with an open abdomen is

0:48:22.480 --> 0:48:25.640
<v Speaker 1>able to find the parts of the artery to burn off,

0:48:26.000 --> 0:48:29.120
<v Speaker 1>to close off with a burning equipment called a brov

0:48:29.760 --> 0:48:32.319
<v Speaker 1>and made it so that the surgion was then able

0:48:32.360 --> 0:48:34.880
<v Speaker 1>to operate while they're pouring blood into him. All of

0:48:34.920 --> 0:48:40.120
<v Speaker 1>this occurs, then he gets out of surgery praying every day,

0:48:40.160 --> 0:48:44.439
<v Speaker 1>praying to God. And then there's a term that you're

0:48:44.520 --> 0:48:48.239
<v Speaker 1>very familiar with called community intercession. People were praying for

0:48:48.360 --> 0:48:52.399
<v Speaker 1>Steve Scullies from all over the world. Those prayers came

0:48:52.440 --> 0:48:55.200
<v Speaker 1>in and he says, imbued him with more and more strength.

0:48:55.320 --> 0:48:57.799
<v Speaker 2>Other prayers accumulated, and he.

0:48:57.800 --> 0:49:01.960
<v Speaker 1>Got through a very difficult rehab process, recovered completely and

0:49:02.040 --> 0:49:03.200
<v Speaker 1>went back to Congress.

0:49:05.120 --> 0:49:07.640
<v Speaker 3>So you hinted at this earlier, and I'd love for

0:49:07.680 --> 0:49:10.960
<v Speaker 3>you to talk about a little bit more. You work

0:49:11.000 --> 0:49:16.200
<v Speaker 3>at NYU professor as a doctor, so just a prestigious,

0:49:16.520 --> 0:49:22.200
<v Speaker 3>highly respected university and medical system, and yet I'm really

0:49:22.280 --> 0:49:26.960
<v Speaker 3>curious how other doctors and or academics view you. Like

0:49:27.000 --> 0:49:30.560
<v Speaker 3>what feedback you've got criticism you've got, is it like, well,

0:49:30.600 --> 0:49:33.680
<v Speaker 3>doctor Siegel means well, but he hasn't got the memo

0:49:33.800 --> 0:49:36.520
<v Speaker 3>that these things don't happen today, or are you in

0:49:36.560 --> 0:49:39.240
<v Speaker 3>the norm? Like, how do people in both those different worlds,

0:49:39.280 --> 0:49:42.759
<v Speaker 3>as best as you can tell, perceive the work you're

0:49:42.800 --> 0:49:44.719
<v Speaker 3>doing and especially going to public with it.

0:49:45.640 --> 0:49:48.200
<v Speaker 1>Well, this particular book is what you're referring to, and

0:49:48.239 --> 0:49:51.880
<v Speaker 1>it's had a very, very favorable reaction in the medical community.

0:49:51.960 --> 0:49:55.560
<v Speaker 1>Nobody's feeling threatened by it. Nobody is defending their atheism.

0:49:55.640 --> 0:49:58.920
<v Speaker 1>I think I have a theory as to why. I

0:49:58.920 --> 0:50:00.719
<v Speaker 1>think it's the way I wrote the book. I think

0:50:01.000 --> 0:50:04.319
<v Speaker 1>the book says, Read this and then you decide I'm

0:50:04.360 --> 0:50:07.080
<v Speaker 1>not beating anybody over the head with anything. Read the

0:50:07.120 --> 0:50:10.839
<v Speaker 1>book and you decide. I think my beliefs are pretty mainstream.

0:50:11.400 --> 0:50:14.359
<v Speaker 1>But I think what I'm bringing to this that isn't

0:50:14.800 --> 0:50:21.719
<v Speaker 1>really been talked about before is that I'm creating a

0:50:21.760 --> 0:50:24.880
<v Speaker 1>theory that's really going to be quite popular, which is

0:50:24.920 --> 0:50:28.720
<v Speaker 1>that instead of dismissing people, let's honor them. And doctors

0:50:28.760 --> 0:50:31.800
<v Speaker 1>want to do that. That goes back to calling medicine

0:50:31.840 --> 0:50:37.560
<v Speaker 1>or calling at a time of robotics and AI and

0:50:37.600 --> 0:50:43.680
<v Speaker 1>computerization and personalized high tech solutions. It's very refreshing for

0:50:43.760 --> 0:50:46.920
<v Speaker 1>a doctor to say, let's also honor the human soul

0:50:47.440 --> 0:50:49.680
<v Speaker 1>and let's honor the preciousness of each life.

0:50:49.719 --> 0:50:52.040
<v Speaker 2>Doctors take very well to this message.

0:50:52.719 --> 0:50:54.920
<v Speaker 3>Tells me of exactly who you're writing this to, because

0:50:54.920 --> 0:50:57.480
<v Speaker 3>I really want to interview you because I'm an apologist

0:50:57.880 --> 0:50:59.920
<v Speaker 3>and an evangelist, and I've had a number of doc

0:51:00.120 --> 0:51:03.240
<v Speaker 3>there's and others on again to talk about miracles, prayer,

0:51:03.800 --> 0:51:07.759
<v Speaker 3>near death experiences. So this isn't an apologetics book, but

0:51:07.800 --> 0:51:11.960
<v Speaker 3>there's a lot of apologetic ideas and arguments within it.

0:51:11.960 --> 0:51:15.080
<v Speaker 3>It's not an academic book. It's a popular book. So

0:51:15.160 --> 0:51:17.839
<v Speaker 3>who are you hoping primarily picks this up.

0:51:20.200 --> 0:51:22.399
<v Speaker 1>I think it's a book for everyone. I think it's

0:51:22.440 --> 0:51:26.840
<v Speaker 1>a book for believers to see another believer and to

0:51:26.880 --> 0:51:30.560
<v Speaker 1>see examples. It's a book of stories that people can

0:51:30.760 --> 0:51:34.400
<v Speaker 1>relate to who are believers. It's also a book for

0:51:34.480 --> 0:51:37.920
<v Speaker 1>people on the fence who kind of want to believe,

0:51:38.239 --> 0:51:40.360
<v Speaker 1>but they don't have examples of it. That's why I

0:51:40.400 --> 0:51:42.920
<v Speaker 1>wrote the book the way I did, with so many sources.

0:51:43.520 --> 0:51:46.480
<v Speaker 1>I'm not telling you a story of breakthrough from John

0:51:46.520 --> 0:51:48.960
<v Speaker 1>Smith's point of view alone, I'm telling you from the

0:51:48.960 --> 0:51:50.880
<v Speaker 1>point of view of his mother. You don't want to

0:51:50.880 --> 0:51:53.880
<v Speaker 1>believe him or his mother. You got Pastor Sam. You

0:51:53.880 --> 0:51:55.879
<v Speaker 1>don't want to believe him because you think he's too

0:51:56.000 --> 0:51:59.919
<v Speaker 1>enthusiastic about Christianity. You've got the doctor in the ear

0:52:00.120 --> 0:52:01.879
<v Speaker 1>why would he make anything up? You got the other

0:52:02.000 --> 0:52:04.880
<v Speaker 1>doctor that took care of him in the ICU. You

0:52:04.920 --> 0:52:08.520
<v Speaker 1>have the nurses I interviewed, so you know, you have

0:52:08.600 --> 0:52:11.640
<v Speaker 1>the emergency responder who said I heard a voice. The

0:52:11.760 --> 0:52:14.160
<v Speaker 1>voice said, yeah, that was me, but I wasn't there.

0:52:14.640 --> 0:52:17.480
<v Speaker 1>So all of that is in there. So it's a

0:52:17.480 --> 0:52:20.760
<v Speaker 1>book for non believers as well as believers, and maybe,

0:52:20.880 --> 0:52:22.520
<v Speaker 1>if I had to say, it would be for people

0:52:22.560 --> 0:52:23.120
<v Speaker 1>on the fence.

0:52:24.040 --> 0:52:27.880
<v Speaker 3>Totally fair. So last question, I'm kind of curious how

0:52:27.880 --> 0:52:30.640
<v Speaker 3>you decided which stories to include, and if there's I

0:52:30.640 --> 0:52:33.000
<v Speaker 3>didn't count correct me on this one, maybe ten or

0:52:33.040 --> 0:52:35.719
<v Speaker 3>twelve kind of stories that you focus on. How many

0:52:35.719 --> 0:52:38.239
<v Speaker 3>other stories are there that you could have included that

0:52:38.320 --> 0:52:38.719
<v Speaker 3>you didn't.

0:52:40.719 --> 0:52:45.160
<v Speaker 1>There's sixteen chapters, there's probably twenty to twenty five miracles

0:52:45.160 --> 0:52:51.439
<v Speaker 1>in here, and there's probably another ten that didn't make

0:52:51.480 --> 0:52:55.839
<v Speaker 1>it either. Because I didn't get enough sourcing to feel

0:52:55.880 --> 0:52:57.480
<v Speaker 1>that I could hit someone over the head with it.

0:52:57.560 --> 0:53:01.160
<v Speaker 1>Yet maybe I'll put it in the sequel, or or

0:53:01.239 --> 0:53:03.640
<v Speaker 1>I thought of it after I had written the book,

0:53:03.880 --> 0:53:05.759
<v Speaker 1>or I wish I.

0:53:05.719 --> 0:53:07.319
<v Speaker 2>Had put it in, or.

0:53:09.160 --> 0:53:11.560
<v Speaker 1>I got the story after because people are pouring miracles

0:53:11.560 --> 0:53:15.160
<v Speaker 1>into me now and I'm looking through them already. But

0:53:15.880 --> 0:53:19.400
<v Speaker 1>I think my favorite miracle sean that didn't make the

0:53:19.440 --> 0:53:22.360
<v Speaker 1>book and should have let's put it under this should have, okay,

0:53:22.719 --> 0:53:28.200
<v Speaker 1>is that I mentioned the prayer of Hannah and praying

0:53:28.239 --> 0:53:31.520
<v Speaker 1>for a son whose name was Samuel, the prophet Samuel.

0:53:36.160 --> 0:53:38.680
<v Speaker 1>I put that in there, but I also intended to

0:53:38.760 --> 0:53:41.439
<v Speaker 1>use a prayer about my second son, my youngest son,

0:53:41.520 --> 0:53:46.239
<v Speaker 1>because when he was born, I didn't have a name

0:53:46.280 --> 0:53:48.680
<v Speaker 1>for him. I used biblical names, but I didn't have

0:53:48.680 --> 0:53:51.120
<v Speaker 1>a name for him, and my wife was pregnant with him,

0:53:51.160 --> 0:53:54.080
<v Speaker 1>and I was in I was praying in synagogue on

0:53:54.480 --> 0:53:57.759
<v Speaker 1>the high holiday Rushashana, and the guy in front of

0:53:57.800 --> 0:54:01.080
<v Speaker 1>me had a baby on his shoulder, and I said,

0:54:01.120 --> 0:54:02.320
<v Speaker 1>what's the name of that baby?

0:54:02.360 --> 0:54:03.360
<v Speaker 2>And he said Samuel.

0:54:03.560 --> 0:54:05.319
<v Speaker 1>And then I looked down and I was reading the

0:54:05.360 --> 0:54:08.120
<v Speaker 1>Prayer of Hannah at the exact moment and it said,

0:54:08.800 --> 0:54:10.920
<v Speaker 1>you know. And then my son was born and his

0:54:11.040 --> 0:54:14.040
<v Speaker 1>name was Schmuhl. And then I come home from praying

0:54:14.080 --> 0:54:16.040
<v Speaker 1>and my daughter is there and she said, I just

0:54:16.040 --> 0:54:20.240
<v Speaker 1>saw this TV show, this cartoon about Samuel. All three

0:54:20.280 --> 0:54:24.360
<v Speaker 1>things occur within a half hour, and I'm telling everybody

0:54:24.400 --> 0:54:26.080
<v Speaker 1>listening to this, you all.

0:54:25.840 --> 0:54:27.600
<v Speaker 2>Know that that's not a coincidence.

0:54:27.920 --> 0:54:30.440
<v Speaker 1>Then on top of that, I name him that, and

0:54:30.480 --> 0:54:34.200
<v Speaker 1>he's born and he can't hear when he's born, which

0:54:34.239 --> 0:54:38.080
<v Speaker 1>is God reminding me that he's in charge of miracles,

0:54:38.120 --> 0:54:38.440
<v Speaker 1>not me.

0:54:38.840 --> 0:54:41.240
<v Speaker 2>So I prayed and they cleared out.

0:54:41.080 --> 0:54:44.319
<v Speaker 1>His ears and he got his hearing back before he

0:54:44.400 --> 0:54:45.760
<v Speaker 1>was discharged from the hospital.

0:54:45.920 --> 0:54:47.400
<v Speaker 2>But his first two years.

0:54:47.120 --> 0:54:49.640
<v Speaker 1>Of life he had a lot of hearing infections and

0:54:49.680 --> 0:54:52.239
<v Speaker 1>hearing issues, and he's over them now, thank God. But

0:54:52.360 --> 0:54:55.120
<v Speaker 1>God reminding me that he's in charge of not just

0:54:55.160 --> 0:54:57.840
<v Speaker 1>what name I choose, but what happens.

0:54:59.440 --> 0:55:02.280
<v Speaker 3>Well, mar I thoroughly enjoyed your book. It was actually

0:55:02.360 --> 0:55:04.360
<v Speaker 3>a friend of mine, Steve Miller, who I've interviewed probably

0:55:04.360 --> 0:55:06.680
<v Speaker 3>half a dozen times, one of the experts today on

0:55:06.719 --> 0:55:09.840
<v Speaker 3>near death experiences, who sent me a link and instantly

0:55:09.920 --> 0:55:12.600
<v Speaker 3>I thought, oh, man, if doctor Mark Siegel would come

0:55:12.640 --> 0:55:15.040
<v Speaker 3>on and talk about it. I would love to have them.

0:55:15.080 --> 0:55:17.399
<v Speaker 3>And as I said earlier, my wife was rushing out

0:55:17.440 --> 0:55:18.920
<v Speaker 3>the door to go teach. I said, hang on, I

0:55:19.000 --> 0:55:21.319
<v Speaker 3>want to share this story with you about Brett Bhaer,

0:55:21.400 --> 0:55:24.879
<v Speaker 3>whom we both enjoy watching on the news regularly, story

0:55:24.920 --> 0:55:28.200
<v Speaker 3>about Tamar Hamlin and the other one. So I appreciate

0:55:28.239 --> 0:55:30.279
<v Speaker 3>the tone. I would second what you said that you're

0:55:30.320 --> 0:55:32.520
<v Speaker 3>not banging people with these miracles. You're saying, here's what

0:55:32.600 --> 0:55:35.560
<v Speaker 3>I've seen, Here's where I think the evidence points. You

0:55:35.600 --> 0:55:38.160
<v Speaker 3>read and you decide, And I think that's a great

0:55:38.280 --> 0:55:41.440
<v Speaker 3>tone for a book like this. So really appreciate you

0:55:41.480 --> 0:55:43.719
<v Speaker 3>coming on, folks. Before you click away and make sure

0:55:43.760 --> 0:55:47.200
<v Speaker 3>you hit subscribe. We are going to have more stories

0:55:47.239 --> 0:55:50.200
<v Speaker 3>and interviews on the supernatural, on miracles. You won't want

0:55:50.239 --> 0:55:52.800
<v Speaker 3>to miss it. And if you want to study apologetics formally,

0:55:52.840 --> 0:55:57.560
<v Speaker 3>come study with me at Talbot's School of Theology. Information below,

0:55:57.920 --> 0:56:02.280
<v Speaker 3>And we also have a certificate program that we just updated,

0:56:02.360 --> 0:56:05.520
<v Speaker 3>big discount below where you can learn apologetics and defending

0:56:05.520 --> 0:56:08.000
<v Speaker 3>the faith kind of at your own pace and we'll

0:56:08.040 --> 0:56:11.440
<v Speaker 3>walk you through it. Doctor Mark Siegel, keep us posted

0:56:11.560 --> 0:56:14.279
<v Speaker 3>on your next book. Especially when it intersects with kind

0:56:14.280 --> 0:56:19.480
<v Speaker 3>of supernatural apologetic theology type questions. We'd love to have

0:56:19.560 --> 0:56:21.600
<v Speaker 3>you back to talk about it. Thanks for your time.

0:56:22.280 --> 0:56:25.200
<v Speaker 1>You are a terrific host and a terrific human being.

0:56:25.239 --> 0:56:28.440
<v Speaker 1>You're walking God's path. Thank you so much for having

0:56:28.440 --> 0:56:28.920
<v Speaker 1>me today.

0:56:29.440 --> 0:56:31.800
<v Speaker 3>You're very kind. Thank you. Hey, friends, if you enjoyed

0:56:31.800 --> 0:56:35.359
<v Speaker 3>this show, please hit that fall button on your podcast app.

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<v Speaker 2>H