1 00:00:02,720 --> 00:00:13,880 Speaker 1: Life Audio. Thank you for listening to your Daily Bible Verse, 2 00:00:14,600 --> 00:00:18,279 Speaker 1: the podcast that examines one verse each day to learn 3 00:00:18,280 --> 00:00:21,239 Speaker 1: more about God and his will for our lives. I'm 4 00:00:21,280 --> 00:00:25,400 Speaker 1: your host, Kyle Mormon. After a brief message from one 5 00:00:25,440 --> 00:00:40,280 Speaker 1: of our sponsors, we will continue with today's verse. Today's 6 00:00:40,360 --> 00:00:45,320 Speaker 1: verse can be found in Matthew nine, Verse ten. While 7 00:00:45,400 --> 00:00:49,400 Speaker 1: Jesus was having dinner at Matthew's house, many task collectors 8 00:00:49,400 --> 00:00:53,680 Speaker 1: and sinners came and ate with him and his disciples. 9 00:00:54,440 --> 00:00:58,040 Speaker 1: The biggest celebrity that I've ever come across is a 10 00:00:58,040 --> 00:01:03,240 Speaker 1: British comedian named Ellen Carr. This was last January when 11 00:01:03,320 --> 00:01:06,840 Speaker 1: my wife and I were vacationing in Mexico. We were 12 00:01:06,880 --> 00:01:10,320 Speaker 1: sitting at the entrance to the resort spot when Alan 13 00:01:10,480 --> 00:01:15,240 Speaker 1: came walking out. He walked right past us as he 14 00:01:15,280 --> 00:01:18,480 Speaker 1: exited the building. I kicked myself for not having taken 15 00:01:18,520 --> 00:01:21,920 Speaker 1: the opportunity to meet him. This was the moment I 16 00:01:21,920 --> 00:01:24,440 Speaker 1: could say hi. This was the moment I could shake 17 00:01:24,480 --> 00:01:28,640 Speaker 1: his hand and say that I met Alan Carr. A 18 00:01:28,640 --> 00:01:33,120 Speaker 1: few minutes later, I saw Alan standing outside the resort. 19 00:01:33,800 --> 00:01:37,119 Speaker 1: Now I could do it. Now the opportunity was arisen again. 20 00:01:37,240 --> 00:01:39,280 Speaker 1: Now I could go and greet him, and now I 21 00:01:39,280 --> 00:01:44,920 Speaker 1: could have a conversation with him. But did I do it? No? 22 00:01:45,800 --> 00:01:50,120 Speaker 1: Alan remained at a distance he and then he walked 23 00:01:50,120 --> 00:01:56,000 Speaker 1: away into his famous obscurity. I wonder if that is 24 00:01:56,080 --> 00:02:00,400 Speaker 1: how sometimes we treat Jesus. Do we ever treat Jesus 25 00:02:00,480 --> 00:02:03,720 Speaker 1: like a celebrity, someone we want to see, someone we 26 00:02:03,760 --> 00:02:06,560 Speaker 1: want to meet, but someone who we actually just keep 27 00:02:06,560 --> 00:02:10,120 Speaker 1: at a distance. Do we withhold certain parts of our 28 00:02:10,160 --> 00:02:14,800 Speaker 1: lives from him? If we keep Jesus at a distance 29 00:02:15,480 --> 00:02:18,839 Speaker 1: and fail to go out to him and embrace him, 30 00:02:19,840 --> 00:02:24,000 Speaker 1: can we actually say that we follow him? Follow me 31 00:02:24,720 --> 00:02:27,720 Speaker 1: is the most common invitation that Jesus makes to people. 32 00:02:28,720 --> 00:02:30,720 Speaker 1: Follow me, and I will make you, fishers of men, 33 00:02:31,520 --> 00:02:33,880 Speaker 1: follow me and let the dead bury their own dead. 34 00:02:34,680 --> 00:02:36,880 Speaker 1: Those who want to be my disciple must take up 35 00:02:36,880 --> 00:02:40,480 Speaker 1: their cross and follow me. Follow me, he says to 36 00:02:40,560 --> 00:02:43,959 Speaker 1: Matthew as he sits at a tax booth, and by 37 00:02:44,000 --> 00:02:49,280 Speaker 1: inviting Matthew to follow him, Jesus welcomes him into his presence. 38 00:02:50,880 --> 00:02:54,200 Speaker 1: Those task collectors were not liked in the ancient world. 39 00:02:55,000 --> 00:02:58,320 Speaker 1: In the ancient world, task collectors they were local citizens 40 00:02:58,720 --> 00:03:02,040 Speaker 1: who were hired by the Roman Empire to collect the 41 00:03:02,120 --> 00:03:07,720 Speaker 1: prescribed tax from other citizens. So Matthew, also known as Levi, 42 00:03:08,480 --> 00:03:12,000 Speaker 1: was a Jewish man taking money from other Jewish people 43 00:03:12,520 --> 00:03:17,160 Speaker 1: and giving that money to their Roman occupiers. Many task 44 00:03:17,200 --> 00:03:21,239 Speaker 1: collectors charged extra and so they would line their pockets 45 00:03:21,240 --> 00:03:25,280 Speaker 1: and become rich. So not only were task collectors seen 46 00:03:25,320 --> 00:03:29,800 Speaker 1: as collaborators and traders to Israel, they were also seen 47 00:03:29,840 --> 00:03:34,360 Speaker 1: as thieves. And in a world that contained a stark 48 00:03:34,480 --> 00:03:39,680 Speaker 1: separation between the righteous and the unrighteous, to clean versus 49 00:03:39,680 --> 00:03:44,120 Speaker 1: the unclean, the sacred versus the secular, a tax collector 50 00:03:44,600 --> 00:03:48,640 Speaker 1: was pretty much on the side of the unrighteous. But 51 00:03:48,760 --> 00:03:54,880 Speaker 1: Jesus calls Matthew to follow, and follow Matthew does. But 52 00:03:55,000 --> 00:04:00,680 Speaker 1: for Matthew, following Jesus wasn't just this tertiary nod in 53 00:04:00,760 --> 00:04:04,760 Speaker 1: Jesus direction. It wasn't saying that he agreed with some 54 00:04:04,800 --> 00:04:07,840 Speaker 1: of the things that Jesus taught, that he liked Jesus 55 00:04:07,920 --> 00:04:13,520 Speaker 1: from Afar. No, Matthew invites Jesus into his world. Matthew 56 00:04:13,560 --> 00:04:18,120 Speaker 1: throws a party. While Jesus was having dinner at Matthew's house, 57 00:04:18,720 --> 00:04:21,760 Speaker 1: many tax collectors and sinners came and ate with him 58 00:04:21,800 --> 00:04:26,760 Speaker 1: in his disciples. The implication here is that Matthew opens 59 00:04:26,800 --> 00:04:31,120 Speaker 1: his life to Jesus. He invites Jesus into his world, 60 00:04:32,160 --> 00:04:37,359 Speaker 1: the clean, unrighteous, wrong side of the Tracts. Matthew obviously 61 00:04:37,440 --> 00:04:41,560 Speaker 1: had relationships with other unclean, unrighteous wrong side of the 62 00:04:41,600 --> 00:04:45,440 Speaker 1: Tracts people. These were the people that Matthew hang out with, 63 00:04:46,240 --> 00:04:50,800 Speaker 1: and into that place Matthew invites Jesus. He opens his 64 00:04:50,920 --> 00:04:55,640 Speaker 1: home and his friends to the Lord's presence. You know, 65 00:04:55,640 --> 00:04:59,240 Speaker 1: it was easy to talk about following Jesus as simply 66 00:04:59,279 --> 00:05:03,480 Speaker 1: saying that we agree with him, we give quaint acknowledgment 67 00:05:03,560 --> 00:05:06,840 Speaker 1: to Jesus' presence in our lives. But if we think 68 00:05:06,880 --> 00:05:11,120 Speaker 1: that following Jesus, or quote, being a Christian is just 69 00:05:11,200 --> 00:05:13,760 Speaker 1: about the doctrines we believe in or the prayers that 70 00:05:13,800 --> 00:05:17,320 Speaker 1: we pray, then it becomes easy just to say those 71 00:05:17,400 --> 00:05:22,120 Speaker 1: things then leave our life unchanged. But Matthew doesn't do that. 72 00:05:23,200 --> 00:05:27,080 Speaker 1: Matthew models for us a willingness to expose his life, 73 00:05:27,680 --> 00:05:32,280 Speaker 1: regardless of how good or hungly it might be. From 74 00:05:32,320 --> 00:05:35,640 Speaker 1: the very start, Matthew opens his entire world to the 75 00:05:35,680 --> 00:05:41,800 Speaker 1: presence and the impact of Jesus. Because the invitation follow 76 00:05:41,880 --> 00:05:46,240 Speaker 1: me is never the end. To follow Jesus is also 77 00:05:46,360 --> 00:05:50,720 Speaker 1: to invite Jesus into the intricacy of our lives. That's 78 00:05:50,760 --> 00:05:53,800 Speaker 1: the stance of a disciple. This is what it truly 79 00:05:53,880 --> 00:05:59,680 Speaker 1: means to follow him. Jesus isn't turned off by our needs. 80 00:06:00,880 --> 00:06:05,240 Speaker 1: Jesus accepted Matthew just as he was. He accepted Zechias 81 00:06:05,320 --> 00:06:09,760 Speaker 1: in the same way. Peter, Paul, Mary Magdalen. All of 82 00:06:09,800 --> 00:06:13,039 Speaker 1: them were accepted and called to walk with Jesus. And 83 00:06:13,080 --> 00:06:17,200 Speaker 1: each of those people embraced the fullness of Jesus by 84 00:06:17,240 --> 00:06:20,520 Speaker 1: the fullness of their own life. They embraced him and 85 00:06:20,560 --> 00:06:24,200 Speaker 1: they lived with him. You know, to the snide remarks 86 00:06:24,200 --> 00:06:27,080 Speaker 1: of the pharisees, Jesus says, it's not the healthy who 87 00:06:27,120 --> 00:06:30,400 Speaker 1: need a doctor, but the sick. And that's not a 88 00:06:30,440 --> 00:06:35,080 Speaker 1: statement of condemnation or judgment. Jesus is simply talking about 89 00:06:35,120 --> 00:06:39,640 Speaker 1: our implicit humanity, a humanity that naturally involves a need 90 00:06:39,960 --> 00:06:43,200 Speaker 1: and wounds and frailty of life. The fact of the 91 00:06:43,200 --> 00:06:47,560 Speaker 1: matter is all of us need Jesus, and so all 92 00:06:47,600 --> 00:06:51,760 Speaker 1: of us need to embrace him. This is why Jesus comes. 93 00:06:52,520 --> 00:06:56,160 Speaker 1: This is why Jesus invites us to himself, so that 94 00:06:56,279 --> 00:07:00,400 Speaker 1: we might experience his mercy, his grace, his forgiven and 95 00:07:00,440 --> 00:07:04,000 Speaker 1: his love. But it's an invitation that we have to 96 00:07:04,120 --> 00:07:11,080 Speaker 1: respond to, that we have to open ourselves to receive. So, 97 00:07:11,120 --> 00:07:16,760 Speaker 1: where can you invite Jesus into your life today? In 98 00:07:16,840 --> 00:07:20,840 Speaker 1: what ways are you called to open yourself to his 99 00:07:20,960 --> 00:07:25,560 Speaker 1: presence and his impact as an expression of your desire 100 00:07:26,240 --> 00:07:32,040 Speaker 1: to follow him