1 00:00:00,120 --> 00:00:02,480 Speaker 1: So as sail though, isn't it tell me this? Because 2 00:00:02,520 --> 00:00:05,320 Speaker 1: I often wonder as I'm scrolling through X and I'm 3 00:00:05,360 --> 00:00:07,760 Speaker 1: seeing it all, and I wonder if I went to 4 00:00:07,760 --> 00:00:10,719 Speaker 1: the shops and asked ten people, you know, who were 5 00:00:10,760 --> 00:00:13,360 Speaker 1: lining up behind me to pay for groceries, if they'd 6 00:00:13,560 --> 00:00:16,119 Speaker 1: heard of these people, or if they'd read anything or 7 00:00:16,160 --> 00:00:18,520 Speaker 1: seen anything they've done, if they cared, if they like, 8 00:00:19,079 --> 00:00:23,160 Speaker 1: would they all say no? Like, how do we determine 9 00:00:23,160 --> 00:00:25,600 Speaker 1: what is real and what we need to fight versus 10 00:00:25,960 --> 00:00:28,880 Speaker 1: what's just taking up space? It is chaotic and doesn't 11 00:00:28,880 --> 00:00:30,920 Speaker 1: deserve attention. 12 00:00:32,120 --> 00:00:34,760 Speaker 2: The million dollar question is how big of a problem 13 00:00:34,920 --> 00:00:37,600 Speaker 2: is this? Is it just online? As they say, I 14 00:00:37,640 --> 00:00:40,240 Speaker 2: think that's a little bit of a false dichotomy, because, 15 00:00:40,360 --> 00:00:43,040 Speaker 2: especially if we are talking about how it's affecting the 16 00:00:43,120 --> 00:00:46,479 Speaker 2: youth or even just twenty something year olds, their life 17 00:00:46,560 --> 00:00:49,600 Speaker 2: is online. That is where they get their ideas from. 18 00:00:50,080 --> 00:00:50,640 Speaker 1: So true. 19 00:00:50,760 --> 00:00:53,280 Speaker 2: Yeah, So I don't think there's as much of a 20 00:00:53,320 --> 00:00:56,400 Speaker 2: distinction as people would like to point out. That being said, 21 00:00:56,880 --> 00:00:59,320 Speaker 2: all we really have in terms of how big this 22 00:00:59,560 --> 00:01:02,520 Speaker 2: is on the is anecdotal evidence. And I can tell 23 00:01:02,560 --> 00:01:06,240 Speaker 2: you that I've interviewed almost one hundred people now for 24 00:01:06,360 --> 00:01:11,200 Speaker 2: my book, Christians, non non Jewish, just individuals that are 25 00:01:11,319 --> 00:01:14,200 Speaker 2: part of either church going or conservative communities. And they 26 00:01:14,240 --> 00:01:16,600 Speaker 2: are telling me that they are seeing this, that they 27 00:01:16,600 --> 00:01:19,480 Speaker 2: are seeing this from their peers. And even I was 28 00:01:19,520 --> 00:01:21,840 Speaker 2: at an event the other day and Ted Cruz was 29 00:01:21,880 --> 00:01:26,600 Speaker 2: speaking and he said he has seen more anti Semitism 30 00:01:26,640 --> 00:01:29,040 Speaker 2: coming from Christians in this last year than he's seen 31 00:01:29,120 --> 00:01:31,200 Speaker 2: in his whole life. And he was speaking to a 32 00:01:31,319 --> 00:01:34,400 Speaker 2: room full of Christian Zionists and he said to them, now, 33 00:01:34,480 --> 00:01:39,039 Speaker 2: you all might feel very comfortable in your churches and 34 00:01:39,080 --> 00:01:41,160 Speaker 2: you might think, oh, this is not affecting me. My 35 00:01:41,360 --> 00:01:45,520 Speaker 2: pastor is very supportive of Israel, supportive of America, supportive 36 00:01:45,560 --> 00:01:49,200 Speaker 2: of the West. But if you talk to the younger 37 00:01:49,240 --> 00:01:52,240 Speaker 2: people in your churches, you're going to see some of 38 00:01:52,280 --> 00:01:55,080 Speaker 2: this stuff coming out of them. And like I told 39 00:01:55,120 --> 00:01:57,680 Speaker 2: you before we started talking, it's not just anti Semitism. 40 00:01:57,800 --> 00:02:02,480 Speaker 2: These people are pushing pro China, pro Russia, pro Venezuela, 41 00:02:02,960 --> 00:02:05,920 Speaker 2: and pro Iranian narratives. They are denying that. 42 00:02:05,880 --> 00:02:10,000 Speaker 1: These well that because often people will say, oh, well, 43 00:02:10,040 --> 00:02:12,239 Speaker 1: you know, if it's anti Semitic, that's still not something 44 00:02:12,280 --> 00:02:14,520 Speaker 1: I like. But it doesn't impact me. So if I 45 00:02:14,560 --> 00:02:17,040 Speaker 1: go on my merry way, well that's not the case. 46 00:02:17,360 --> 00:02:20,200 Speaker 2: Yeah, yeah, no, it's not at all. And as we've 47 00:02:20,200 --> 00:02:23,600 Speaker 2: seen from history, as soon as anti Semitism takes hold, 48 00:02:24,160 --> 00:02:27,680 Speaker 2: everything else just begins to rot and disintegrate. And I 49 00:02:27,720 --> 00:02:30,200 Speaker 2: think another thing to think about when you're trying to 50 00:02:31,320 --> 00:02:35,079 Speaker 2: determine how big of a problem this is is you 51 00:02:35,200 --> 00:02:40,240 Speaker 2: don't really need a big critical mass in order for 52 00:02:40,600 --> 00:02:43,960 Speaker 2: the needle to be moved. For example, everyone knows it 53 00:02:44,000 --> 00:02:46,320 Speaker 2: only takes ten percent of a population to start a revolution, 54 00:02:46,919 --> 00:02:47,799 Speaker 2: Well how much. 55 00:02:47,680 --> 00:02:49,040 Speaker 1: Does it take? How much? 56 00:02:49,720 --> 00:02:52,360 Speaker 2: What percentage of the population does it take to change 57 00:02:52,400 --> 00:02:55,560 Speaker 2: a party? I would I would take a gander that 58 00:02:55,600 --> 00:02:58,800 Speaker 2: it's less than five percent. So if you have, you know, 59 00:02:58,960 --> 00:03:02,919 Speaker 2: less than five percent, but still something nearer that of 60 00:03:02,960 --> 00:03:07,160 Speaker 2: the Republican Party that is now pushing a very different 61 00:03:07,280 --> 00:03:11,520 Speaker 2: vision of America, then I would argue what Trump has 62 00:03:11,560 --> 00:03:14,960 Speaker 2: been fighting for since his first term, then that could 63 00:03:14,960 --> 00:03:19,600 Speaker 2: have a real impact. Because politics is downstream for culture. 64 00:03:19,680 --> 00:03:22,519 Speaker 2: So if they impact the culture a significant amount, it's 65 00:03:22,520 --> 00:03:26,359 Speaker 2: only a matter of time before there's state sanctioned policy. 66 00:03:26,960 --> 00:03:30,600 Speaker 1: Yeah, so we look at young people in particular, and 67 00:03:30,919 --> 00:03:33,680 Speaker 1: you're right, And I used to fight for this. When 68 00:03:33,720 --> 00:03:37,120 Speaker 1: I was fighting for these Online Safety Act in Australia, 69 00:03:37,120 --> 00:03:39,840 Speaker 1: the social media laws to try and keep kids safe online, 70 00:03:39,880 --> 00:03:44,480 Speaker 1: and I would say to you know, archaic parent types, Well, 71 00:03:44,520 --> 00:03:48,520 Speaker 1: there's no longer a difference between life online and offline. 72 00:03:48,760 --> 00:03:51,200 Speaker 1: It's just you move seamlessly between the two. In fact, 73 00:03:51,240 --> 00:03:54,360 Speaker 1: probably more so online than anything else. How do we 74 00:03:54,480 --> 00:03:57,440 Speaker 1: reverse the rot or do we have to just ride 75 00:03:57,480 --> 00:04:01,400 Speaker 1: off an entire generation that you're even in Australia, kindergarten 76 00:04:01,520 --> 00:04:05,320 Speaker 1: kids are told we're racist, we're colonizers, we came here, 77 00:04:05,360 --> 00:04:07,880 Speaker 1: we're awful people. We must say sorry everywhere we go. 78 00:04:07,960 --> 00:04:10,880 Speaker 1: We must acknowledge this is not our land. You know, 79 00:04:10,920 --> 00:04:14,440 Speaker 1: all of these things just chip away at your sense 80 00:04:14,480 --> 00:04:17,719 Speaker 1: of self and the way in which you view your country. 81 00:04:17,760 --> 00:04:20,440 Speaker 1: And we need kids in this country to love Australia 82 00:04:20,440 --> 00:04:23,000 Speaker 1: to the point they're willing to fight for it. Why 83 00:04:23,000 --> 00:04:25,720 Speaker 1: would any child in my country now, when I see 84 00:04:25,720 --> 00:04:28,640 Speaker 1: the rotten, the decay, stand up and say I'm going 85 00:04:28,680 --> 00:04:30,960 Speaker 1: to fight to save Australia when we have been telling 86 00:04:30,960 --> 00:04:34,640 Speaker 1: them for a decade, for two decades, that Australia is racist, awful, 87 00:04:34,720 --> 00:04:38,239 Speaker 1: It sucks that we're bad people. No wonder. 88 00:04:38,800 --> 00:04:43,520 Speaker 2: It's such a challenge, especially because we know that the 89 00:04:43,960 --> 00:04:47,839 Speaker 2: left is playing into those tropes of wanting to hate 90 00:04:47,839 --> 00:04:50,640 Speaker 2: your country because they believe it is imprealistic or sinful. 91 00:04:50,720 --> 00:04:56,120 Speaker 2: But as we're increasingly increasingly saying, as we're increasingly seeing 92 00:04:56,160 --> 00:05:00,480 Speaker 2: excuse me, young people who are as sensibly conservative or 93 00:05:00,520 --> 00:05:04,640 Speaker 2: America first, and they're putting forth the same talking points 94 00:05:04,680 --> 00:05:09,120 Speaker 2: of America being imperialistic, responsible for all of the problems 95 00:05:09,120 --> 00:05:14,120 Speaker 2: that we're seeing around the world, and putting forth these utopian, 96 00:05:14,760 --> 00:05:18,520 Speaker 2: kind of pacifistic ideas that if we just hermetically seal 97 00:05:18,880 --> 00:05:22,200 Speaker 2: ourselves off in a giant dome in twenty twenty five, 98 00:05:22,279 --> 00:05:26,080 Speaker 2: that somehow all of our problems will go away. It's 99 00:05:26,279 --> 00:05:30,719 Speaker 2: so unrealistic. I mean, it's a very convenient answer to 100 00:05:31,880 --> 00:05:35,440 Speaker 2: the society's problems, but unfortunately the world just doesn't work 101 00:05:35,480 --> 00:05:37,400 Speaker 2: that way. And I think that's one of the reasons 102 00:05:37,440 --> 00:05:40,360 Speaker 2: why it's so attractive, is because when you have young 103 00:05:40,400 --> 00:05:44,200 Speaker 2: people that are so economically shortchanged, so full of shame 104 00:05:44,400 --> 00:05:48,080 Speaker 2: just for being male or white, and not able to 105 00:05:48,600 --> 00:05:51,920 Speaker 2: assert their manlyhood, obsess with screens, so not even getting 106 00:05:52,000 --> 00:05:55,839 Speaker 2: the proper oxytocin that they need from real interactions with 107 00:05:55,960 --> 00:05:59,440 Speaker 2: human beings. They're looking for somebody to blame for their 108 00:05:59,600 --> 00:06:03,800 Speaker 2: raid and their depression. And when you have a generation 109 00:06:03,920 --> 00:06:09,560 Speaker 2: that's brought up in despair and not taught to embrace 110 00:06:09,640 --> 00:06:12,520 Speaker 2: personal responsibility, like Charlie Kirk would have said to them, 111 00:06:12,800 --> 00:06:15,479 Speaker 2: then they're going to look for a convenience scapegoat. And 112 00:06:15,520 --> 00:06:19,240 Speaker 2: that scapegoat more often than not ends up being the Jews. 113 00:06:19,680 --> 00:06:21,880 Speaker 2: So how do we fight this? I mean, I think 114 00:06:21,960 --> 00:06:26,360 Speaker 2: that's really a bigger problem in terms of our society's 115 00:06:26,400 --> 00:06:30,680 Speaker 2: obsession with screens and just the horrible influence that has. 116 00:06:30,680 --> 00:06:33,520 Speaker 2: And I would encourage everybody to read This is quite 117 00:06:33,520 --> 00:06:36,760 Speaker 2: off topic, but I would encourage everybody to read Claire 118 00:06:36,760 --> 00:06:38,880 Speaker 2: Morrel's book, and you should have her on your show. 119 00:06:38,960 --> 00:06:41,800 Speaker 2: She wrote a book called The Tech Exit, and she 120 00:06:42,040 --> 00:06:46,440 Speaker 2: actually elucidated how there are communities all over the world 121 00:06:46,560 --> 00:06:50,560 Speaker 2: and these are not like hermetic, amish like communities. They're regular, 122 00:06:50,720 --> 00:06:54,040 Speaker 2: integrated people like you and I who have committed to 123 00:06:54,279 --> 00:06:59,360 Speaker 2: a lifestyle away from screens, particularly with their children. And 124 00:06:59,400 --> 00:07:03,640 Speaker 2: she shows you that it's much much easier than you 125 00:07:03,640 --> 00:07:06,480 Speaker 2: would imagine that it would be. I mean, people are 126 00:07:06,480 --> 00:07:08,840 Speaker 2: so turned off by this idea because they're like, oh, 127 00:07:08,880 --> 00:07:13,000 Speaker 2: I could just never do that. But you know, but 128 00:07:13,720 --> 00:07:16,920 Speaker 2: if you read her book, you actually see these incredible 129 00:07:17,000 --> 00:07:19,960 Speaker 2: innovative solutions that you would have never thought about. So, 130 00:07:20,240 --> 00:07:23,080 Speaker 2: you know, I think that speaks to that kind of 131 00:07:23,400 --> 00:07:27,480 Speaker 2: rot of our young people. Speaks to a much bigger 132 00:07:27,520 --> 00:07:29,080 Speaker 2: problem than just politics. 133 00:07:29,440 --> 00:07:32,640 Speaker 1: I think you're right, absolutely. Who are they turning to? Then? 134 00:07:32,680 --> 00:07:35,960 Speaker 1: So is it like for intense like surely Tucker Calson's 135 00:07:36,040 --> 00:07:39,600 Speaker 1: you know, I mean, I'm not saying I'm a spring chicken, 136 00:07:39,640 --> 00:07:42,360 Speaker 1: but if you're aighteen, do you really look at Tucker 137 00:07:42,400 --> 00:07:45,960 Speaker 1: and go, yeah, he's my man? I mean Candice as well, Like, 138 00:07:46,080 --> 00:07:49,920 Speaker 1: is she really still I remember a girl at an 139 00:07:50,000 --> 00:07:52,080 Speaker 1: exercise place, not a gym, but where they put like 140 00:07:52,120 --> 00:07:54,880 Speaker 1: machines on you and give you like abs, which doesn't work, 141 00:07:54,920 --> 00:07:56,880 Speaker 1: by the way, I tried that, but the young girl 142 00:07:56,960 --> 00:07:58,640 Speaker 1: was saying he was saying something to me, and she 143 00:07:58,720 --> 00:08:01,200 Speaker 1: was putting on this machine. You know about how amazing 144 00:08:01,240 --> 00:08:03,080 Speaker 1: Candice owns is. And she would have been a twenty 145 00:08:03,080 --> 00:08:05,840 Speaker 1: one year old. It's about six months ago, and she 146 00:08:05,960 --> 00:08:08,040 Speaker 1: was just talking with such excitement. Yeah, she just calls 147 00:08:08,080 --> 00:08:10,560 Speaker 1: out all the lies, Yeah, all the lies that we've 148 00:08:10,600 --> 00:08:13,680 Speaker 1: been taught. You know, who poses the greatest threat out 149 00:08:13,680 --> 00:08:15,880 Speaker 1: of all of these types the types that we've heard of. 150 00:08:16,160 --> 00:08:18,200 Speaker 2: Right, it's a great question, and I think it depends 151 00:08:18,240 --> 00:08:23,520 Speaker 2: on the sphere of influence. So Candace is actually very 152 00:08:24,040 --> 00:08:29,680 Speaker 2: very attractive to young girls and also single moms. She 153 00:08:29,800 --> 00:08:33,920 Speaker 2: does a lot of content that relates to like pop culture, 154 00:08:34,320 --> 00:08:36,959 Speaker 2: and I think people are very attractive to that because 155 00:08:36,960 --> 00:08:39,920 Speaker 2: she does it in this very edgy sort of way, 156 00:08:40,280 --> 00:08:42,400 Speaker 2: and then they end up getting sucked into all of 157 00:08:42,440 --> 00:08:46,000 Speaker 2: her conspiratorial politics. So I think people who write her 158 00:08:46,120 --> 00:08:49,520 Speaker 2: off just because the political class has sort of disowned her, 159 00:08:49,880 --> 00:08:53,120 Speaker 2: I think they're making an error and doing so because 160 00:08:53,720 --> 00:08:56,240 Speaker 2: if you like, like anecdotally, if you just talk to 161 00:08:56,240 --> 00:08:59,559 Speaker 2: people like you were doing, there's a lot of people 162 00:08:59,640 --> 00:09:04,080 Speaker 2: who are attracted to her for her cultural heart takes, and. 163 00:09:04,679 --> 00:09:06,920 Speaker 1: So it helps her the same thing where you kind 164 00:09:06,920 --> 00:09:10,120 Speaker 1: of lure people in with stuff that you know is 165 00:09:10,240 --> 00:09:12,880 Speaker 1: kind of neither he nor they're not too controversial. It's 166 00:09:12,880 --> 00:09:15,760 Speaker 1: pop culture. It's my take. Yeah, I'm clever, I'm funny, 167 00:09:15,840 --> 00:09:18,640 Speaker 1: I can you know, And then once they're in there 168 00:09:18,640 --> 00:09:22,120 Speaker 1: and they're engaged and they trust you, then it's filtered, 169 00:09:22,160 --> 00:09:24,400 Speaker 1: just you feed them little bits of the other stuff 170 00:09:24,440 --> 00:09:26,680 Speaker 1: that is just that. Normally, if you just heard cold 171 00:09:26,720 --> 00:09:29,800 Speaker 1: turkey from a stranger, you be like, what, But she 172 00:09:29,880 --> 00:09:30,280 Speaker 1: thinks so? 173 00:09:30,840 --> 00:09:33,040 Speaker 2: I think. So she did a whole thing about Blake Lively. 174 00:09:33,120 --> 00:09:36,160 Speaker 2: I know housewives were really into that thing. And when 175 00:09:36,200 --> 00:09:39,080 Speaker 2: I talk to men, they'll say, yeah, my wife is 176 00:09:39,120 --> 00:09:42,280 Speaker 2: really into Candae And I don't know. I mean, Tucker 177 00:09:42,400 --> 00:09:44,720 Speaker 2: is a different story, right, because he appeal appeals to 178 00:09:44,720 --> 00:09:49,920 Speaker 2: people that are more I would say, politically aware, but 179 00:09:50,679 --> 00:09:54,200 Speaker 2: you know, I mean people are attracted to them because 180 00:09:55,080 --> 00:10:00,360 Speaker 2: they are capitalizing on your own emotions, and they are 181 00:10:00,400 --> 00:10:04,920 Speaker 2: weaponizing the rage and the anger and the confusion and 182 00:10:04,960 --> 00:10:11,439 Speaker 2: the bitterness that you feel. And they're instead of teaching 183 00:10:11,480 --> 00:10:16,280 Speaker 2: you not to play into your worst instincts and actually 184 00:10:16,360 --> 00:10:19,640 Speaker 2: to be reflective and to channel what you are feeling 185 00:10:19,679 --> 00:10:23,959 Speaker 2: in a very positive way, people like Candice and Tucker 186 00:10:24,160 --> 00:10:29,600 Speaker 2: are actually validating all of those feelings and essentially saying 187 00:10:29,720 --> 00:10:34,080 Speaker 2: to channel it into some sort of revolutionary activity, just 188 00:10:34,240 --> 00:10:36,199 Speaker 2: like the left does a sort of tear it all 189 00:10:36,240 --> 00:10:41,640 Speaker 2: down mentality. And this is so damaging for a functioning, 190 00:10:41,760 --> 00:10:43,000 Speaker 2: flourishing society. 191 00:10:43,360 --> 00:10:47,160 Speaker 1: It's such a good point because I mean, I'm less 192 00:10:47,160 --> 00:10:49,960 Speaker 1: so now that I'm older, but you know, when you're younger, 193 00:10:50,080 --> 00:10:53,040 Speaker 1: anyone that's trying to hold you to account, you avoid, 194 00:10:53,120 --> 00:10:57,000 Speaker 1: like the plague right Like it's exhausting. I would sometimes 195 00:10:57,040 --> 00:10:59,720 Speaker 1: say to my partner, you know, I would say, oh gosh, 196 00:10:59,760 --> 00:11:02,000 Speaker 1: like this person just cut me off in a car, 197 00:11:02,120 --> 00:11:04,040 Speaker 1: like what an asshole? And he'd be like, well, to 198 00:11:04,080 --> 00:11:06,240 Speaker 1: be honest, you were actually driving a little bit of 199 00:11:06,320 --> 00:11:08,240 Speaker 1: radically and to be honest, you probably And I'd be like, 200 00:11:08,280 --> 00:11:10,560 Speaker 1: can you just say yes, he's an asshole and move on? 201 00:11:10,920 --> 00:11:13,320 Speaker 1: Like I just I don't you know. That's kind of 202 00:11:13,320 --> 00:11:14,640 Speaker 1: the equivalent of what they do. 203 00:11:15,280 --> 00:11:17,199 Speaker 2: They have those instincts within us. 204 00:11:17,360 --> 00:11:21,560 Speaker 1: Yeah, yes, and whatever you're feeling, they actually just they 205 00:11:21,760 --> 00:11:25,000 Speaker 1: they may they reassure you that it's not your fault, 206 00:11:25,000 --> 00:11:27,720 Speaker 1: that it's something bigger at play that's evil. It's generally 207 00:11:27,720 --> 00:11:29,400 Speaker 1: the Jews, depending on who you're talking about, and. 208 00:11:29,400 --> 00:11:32,040 Speaker 2: You're the victim, there's a huge victim. 209 00:11:32,679 --> 00:11:34,640 Speaker 1: And then even and you can apply it to anything 210 00:11:34,679 --> 00:11:36,760 Speaker 1: in your life. When they say they're like cannons, they're 211 00:11:36,840 --> 00:11:39,360 Speaker 1: lying to you. They you know what they are, That 212 00:11:39,480 --> 00:11:42,280 Speaker 1: speeding ticket was not legitimate. They're life you know, you 213 00:11:42,280 --> 00:11:45,080 Speaker 1: can actually use the basis of what they're trying to do, 214 00:11:45,640 --> 00:11:47,840 Speaker 1: and it's like, what a what a decay in society 215 00:11:47,880 --> 00:11:52,000 Speaker 1: if we all some no personal responsibility and this blame culture. 216 00:11:53,360 --> 00:11:56,040 Speaker 2: Absolutely As you said, I think you touch and use 217 00:11:56,080 --> 00:11:59,640 Speaker 2: the word accountable, and there's no personal accountability in the 218 00:11:59,679 --> 00:12:01,480 Speaker 2: world of Candice and Tucker. 219 00:12:01,640 --> 00:12:05,199 Speaker 1: Yes, and there's when she chases receipts coming this will 220 00:12:05,240 --> 00:12:07,719 Speaker 1: drop it this time. Oh my gosh, just got off 221 00:12:07,720 --> 00:12:11,000 Speaker 1: the phone. I've got evidence, we never see it, and 222 00:12:11,000 --> 00:12:14,760 Speaker 1: then we never have it. Guys, I stuffed up yet, 223 00:12:14,800 --> 00:12:16,720 Speaker 1: Like there's no accountability there. No. 224 00:12:16,800 --> 00:12:18,520 Speaker 2: I think that's a really good point, and I think 225 00:12:18,559 --> 00:12:23,640 Speaker 2: that points to just how overloaded and inundated we are 226 00:12:23,920 --> 00:12:27,560 Speaker 2: in the information space that there's no recall anymore. I 227 00:12:27,559 --> 00:12:30,199 Speaker 2: don't think our brains have been developed to be able 228 00:12:30,240 --> 00:12:34,280 Speaker 2: to process the amount of information via the Internet that 229 00:12:34,360 --> 00:12:37,800 Speaker 2: we take in every single day. So when we're seeing 230 00:12:38,240 --> 00:12:41,800 Speaker 2: content from dozens and dozens of influencers just for scrolling, 231 00:12:41,960 --> 00:12:45,160 Speaker 2: just from scrolling five minutes on X, how are we 232 00:12:45,200 --> 00:12:47,280 Speaker 2: going to remember all of that stuff? And so a 233 00:12:47,320 --> 00:12:50,199 Speaker 2: lot of these influencers can get away with things because 234 00:12:50,360 --> 00:12:53,080 Speaker 2: they're not going to be held to account for their words. 235 00:12:53,120 --> 00:12:54,880 Speaker 2: There's no there's nobody. 236 00:12:55,840 --> 00:12:58,400 Speaker 1: Hey what about this? Because we've had ten thousand other 237 00:12:58,440 --> 00:13:02,079 Speaker 1: things exactly up until Wow, this is I mean, it feels, 238 00:13:02,640 --> 00:13:08,079 Speaker 1: it feels enormous, the enormity of this issue. When does 239 00:13:08,120 --> 00:13:11,440 Speaker 1: your book come out and does that kind of the 240 00:13:11,520 --> 00:13:13,280 Speaker 1: final chapter solve the problem? 241 00:13:14,600 --> 00:13:17,560 Speaker 2: Wouldn't that be amazing If I could publish a book 242 00:13:17,600 --> 00:13:19,640 Speaker 2: and just come just it would just be like my 243 00:13:20,040 --> 00:13:22,120 Speaker 2: magic wand it would be my magic book and we 244 00:13:22,160 --> 00:13:24,920 Speaker 2: could and we could get back to how excited everybody 245 00:13:25,000 --> 00:13:28,360 Speaker 2: was when Trump had just won the election. Yeah, for 246 00:13:28,480 --> 00:13:31,600 Speaker 2: his second term. But I don't know exactly when it 247 00:13:31,600 --> 00:13:33,000 Speaker 2: will come out. I know it will be sometime in 248 00:13:33,040 --> 00:13:35,240 Speaker 2: twenty twenty six because I'm missing the deadline for the 249 00:13:35,280 --> 00:13:39,320 Speaker 2: first manuscript, so it's taking a while. I'm doing a 250 00:13:39,320 --> 00:13:41,280 Speaker 2: lot of other things, a lot of other projects, but 251 00:13:41,400 --> 00:13:43,839 Speaker 2: all having to do with this kind of stuff. So 252 00:13:43,920 --> 00:13:45,880 Speaker 2: I'm trying to move the needle the best I can, 253 00:13:45,960 --> 00:13:50,520 Speaker 2: and hopefully the book will just provide more exposure in 254 00:13:50,600 --> 00:13:53,760 Speaker 2: terms of what's going on behind the scenes. I'm really 255 00:13:53,800 --> 00:13:57,800 Speaker 2: talking to maga conservatives and the pulitical class because I 256 00:13:57,840 --> 00:14:00,640 Speaker 2: believe that they not so much have their head in 257 00:14:00,640 --> 00:14:03,480 Speaker 2: the sands, but I just think that they're largely unaware 258 00:14:03,840 --> 00:14:06,040 Speaker 2: of what's happening in the details of it and who's 259 00:14:06,120 --> 00:14:09,960 Speaker 2: and who's contributing to it. So hopefully it will move 260 00:14:10,520 --> 00:14:14,120 Speaker 2: the needle in among those people. Because I'm not some 261 00:14:14,400 --> 00:14:18,520 Speaker 2: never Trumper or some Bulwark Republican like I really believe 262 00:14:18,640 --> 00:14:21,240 Speaker 2: in MAGA principles, though I know those can be hard 263 00:14:21,240 --> 00:14:24,000 Speaker 2: to pin down sometimes since Trump is so transactional, but 264 00:14:24,400 --> 00:14:26,120 Speaker 2: I want us to be reminded of those and I 265 00:14:26,160 --> 00:14:29,360 Speaker 2: want us to be asserting our redlines so we don't 266 00:14:29,360 --> 00:14:33,200 Speaker 2: allow people to hijack them for their nefarious purposes of 267 00:14:33,360 --> 00:14:38,359 Speaker 2: taking power and building America and their own authoritarian image. 268 00:14:38,880 --> 00:14:40,920 Speaker 1: Brilliant. You are so brilliant. You see this like no 269 00:14:40,960 --> 00:14:44,040 Speaker 1: one else, and I've covered the topic on so many occasions, 270 00:14:44,040 --> 00:14:47,320 Speaker 1: but the context and the clarity and the insights you 271 00:14:47,360 --> 00:14:49,520 Speaker 1: provide our world class. So thank you so much. We 272 00:14:49,560 --> 00:14:53,000 Speaker 1: can't waite Field Bullcay and come h wonderful. 273 00:14:53,080 --> 00:14:53,960 Speaker 2: Thanks so much for having me