1 00:00:02,680 --> 00:00:13,600 Speaker 1: Life Audio. Hi, this is Jamie, and I'm so glad 2 00:00:13,600 --> 00:00:16,400 Speaker 1: you decided to join us for our Wednesday prayer through 3 00:00:16,400 --> 00:00:20,400 Speaker 1: the Psalms. If you're tired of being spiritually weary, you've 4 00:00:20,440 --> 00:00:23,799 Speaker 1: come to the right place. Join us each Wednesday for 5 00:00:23,880 --> 00:00:28,720 Speaker 1: a time of prayer, reflection on scripture, and meditation. Leave 6 00:00:28,760 --> 00:00:32,640 Speaker 1: the baggage of your day behind, and come away refreshed, renewed, 7 00:00:32,840 --> 00:00:41,520 Speaker 1: and reconnected to God as we explore the Psalms. Hi, there, 8 00:00:41,520 --> 00:00:44,440 Speaker 1: and welcome to another Prayer through the Psalms episode of 9 00:00:44,479 --> 00:00:48,120 Speaker 1: the Praying Christian Women podcast. I'm Jamie, and I am 10 00:00:48,159 --> 00:00:51,280 Speaker 1: so thrilled to be with you on Christmas Week. So 11 00:00:51,320 --> 00:00:54,200 Speaker 1: if you're listening the day that this goes out, it's 12 00:00:54,640 --> 00:00:58,880 Speaker 1: Christmas Eve, So ready or not, it's happening. Christmas is here, 13 00:00:59,480 --> 00:01:02,080 Speaker 1: and I'm just so thankful that, no matter what time 14 00:01:02,080 --> 00:01:04,600 Speaker 1: of year, you're joining me right now, that you took 15 00:01:04,640 --> 00:01:07,440 Speaker 1: this time to spend with God, that you set aside 16 00:01:07,920 --> 00:01:11,160 Speaker 1: first fruits for Him, that you're thinking about making Christ 17 00:01:11,640 --> 00:01:15,960 Speaker 1: the center of this season and any season really, So 18 00:01:16,360 --> 00:01:18,840 Speaker 1: before we get started, I'm very excited about this Psalm. 19 00:01:18,920 --> 00:01:21,680 Speaker 1: I probably say that nine times out of ten when 20 00:01:21,680 --> 00:01:26,280 Speaker 1: i'm doing these episodes, but Psalm ninety eight is not 21 00:01:26,400 --> 00:01:31,000 Speaker 1: our chronologically ordered psalm. But I'm really excited to pray 22 00:01:31,040 --> 00:01:33,560 Speaker 1: through and talk about Psalm ninety eight because it really 23 00:01:33,600 --> 00:01:37,200 Speaker 1: does pertain to Christmas. Before we do that, though, we've 24 00:01:37,240 --> 00:01:40,400 Speaker 1: talked about how Christmas is a time where we can 25 00:01:40,440 --> 00:01:44,080 Speaker 1: get frazzled, we can get distracted very easily from the 26 00:01:44,120 --> 00:01:47,240 Speaker 1: most important thing, which is putting Christ at the center 27 00:01:47,280 --> 00:01:50,600 Speaker 1: of Christmas. And so let's just say a prayer to 28 00:01:50,680 --> 00:01:55,280 Speaker 1: get our minds focused, to put the Christmas lists, the 29 00:01:55,400 --> 00:01:58,760 Speaker 1: to do lists that haven't been done yet, lists, the stress, 30 00:01:58,760 --> 00:02:02,760 Speaker 1: the anxiety, anticipation of what's coming up in the next 31 00:02:02,760 --> 00:02:05,400 Speaker 1: couple of days totally to the side, so that we 32 00:02:05,440 --> 00:02:08,639 Speaker 1: can just focus on God's word and just open ourselves 33 00:02:08,760 --> 00:02:11,080 Speaker 1: up to what He has to say to us today. 34 00:02:11,480 --> 00:02:14,560 Speaker 1: Let's pray, Father God, we just come before you today 35 00:02:15,160 --> 00:02:20,960 Speaker 1: acknowledging Christmas. We confess that we are wired more today 36 00:02:21,680 --> 00:02:25,640 Speaker 1: than any time in history, probably to be distracted, to 37 00:02:25,720 --> 00:02:28,640 Speaker 1: be caught up in what needs to be done, to 38 00:02:28,680 --> 00:02:32,160 Speaker 1: the point where we're almost afraid to be still. I know, 39 00:02:32,240 --> 00:02:37,280 Speaker 1: for me, being still sometimes feels like I'm failing at something, 40 00:02:37,760 --> 00:02:41,720 Speaker 1: or like I'm being lazy or I'm not achieving what 41 00:02:41,880 --> 00:02:44,560 Speaker 1: needs to be achieved. I just pray for all of 42 00:02:44,639 --> 00:02:47,600 Speaker 1: us that that lie from the enemy would just be 43 00:02:47,680 --> 00:02:50,280 Speaker 1: removed from us, as far as the East is from 44 00:02:50,280 --> 00:02:54,160 Speaker 1: the west. That we would understand what Mary knew, That 45 00:02:54,280 --> 00:02:57,040 Speaker 1: sitting at your feet was the best place to be. 46 00:02:57,560 --> 00:03:00,400 Speaker 1: While Martha was busy with all of the today does 47 00:03:00,440 --> 00:03:03,320 Speaker 1: and the tasks and what needed to be done, Jesus 48 00:03:03,639 --> 00:03:07,080 Speaker 1: told her that Mary chose the better thing. Help us 49 00:03:07,160 --> 00:03:10,560 Speaker 1: to remember that, help us to stay focused on the 50 00:03:10,560 --> 00:03:15,840 Speaker 1: true meaning of Christmas. Help us to approach Christmas imperfectly, 51 00:03:16,360 --> 00:03:19,440 Speaker 1: because it's not about us. It's not about the spread 52 00:03:19,840 --> 00:03:23,799 Speaker 1: for our guests on the table. It's not about the 53 00:03:23,919 --> 00:03:27,560 Speaker 1: quality or quantity of gifts we've been able to pull 54 00:03:27,600 --> 00:03:30,440 Speaker 1: off this year. It's not even about the church service 55 00:03:30,840 --> 00:03:33,560 Speaker 1: and whether or not the decorations are just right, or 56 00:03:33,960 --> 00:03:38,040 Speaker 1: we've been able to participate in as many activities as 57 00:03:38,040 --> 00:03:40,320 Speaker 1: we've wanted to. It's not about any of that. It's 58 00:03:40,360 --> 00:03:43,119 Speaker 1: about you. And as long as our focus is on you, 59 00:03:43,240 --> 00:03:45,480 Speaker 1: all of those other things are going to fall into place. 60 00:03:46,000 --> 00:03:48,080 Speaker 1: We're going to figure it out. I just pray that 61 00:03:48,120 --> 00:03:50,600 Speaker 1: we would have the wisdom to know what to say 62 00:03:50,640 --> 00:03:53,800 Speaker 1: no to, that we would have give ourselves permission to 63 00:03:53,880 --> 00:03:56,480 Speaker 1: be still, that for those of us with kids or 64 00:03:56,480 --> 00:03:59,400 Speaker 1: who have kids in our sphere of influence, that we 65 00:03:59,440 --> 00:04:02,960 Speaker 1: would be able to teach them by example what it 66 00:04:03,080 --> 00:04:06,760 Speaker 1: means to celebrate Christmas. I don't know if I have 67 00:04:06,880 --> 00:04:09,240 Speaker 1: gotten that right, but I just pray that you would 68 00:04:09,320 --> 00:04:12,560 Speaker 1: help me, help us to get it right. Whatever that 69 00:04:12,600 --> 00:04:16,280 Speaker 1: looks like. However, we can convey to the people around us, 70 00:04:16,880 --> 00:04:20,120 Speaker 1: and to you most importantly, that you are all that matters. 71 00:04:20,760 --> 00:04:24,400 Speaker 1: Jesus is all that matters. Plus the reading of your word. 72 00:04:24,800 --> 00:04:26,520 Speaker 1: We just pray that we would come out of it 73 00:04:26,920 --> 00:04:30,080 Speaker 1: with a word from You that speaks directly to our 74 00:04:30,120 --> 00:04:34,440 Speaker 1: place of need today in Jesus' name. Amen Well, I said, 75 00:04:34,600 --> 00:04:37,280 Speaker 1: we are going to be praying through Psalm ninety eight. 76 00:04:37,920 --> 00:04:41,640 Speaker 1: And what most people don't know is that Psalm ninety 77 00:04:41,640 --> 00:04:47,520 Speaker 1: eight was actually the Bible verses that directly were used 78 00:04:47,600 --> 00:04:51,520 Speaker 1: as inspiration for the well known hymn and Christmas carol, 79 00:04:51,680 --> 00:04:55,000 Speaker 1: Joy to the World. What people also don't know is 80 00:04:55,000 --> 00:04:58,520 Speaker 1: that Joy to the World wasn't originally written as a 81 00:04:58,600 --> 00:05:02,880 Speaker 1: Christmas carol or even about the birth of Jesus at all. 82 00:05:02,960 --> 00:05:05,080 Speaker 1: And so it came to a complete shock to me 83 00:05:05,440 --> 00:05:09,839 Speaker 1: to hear that, because it seems pretty obvious that you're 84 00:05:09,839 --> 00:05:12,400 Speaker 1: talking about joy to the world. The Lord has come, 85 00:05:12,560 --> 00:05:16,880 Speaker 1: Let earth receive her King, Let every heart prepare him 86 00:05:16,960 --> 00:05:21,160 Speaker 1: room and heaven and nature sing. Of course, we're welcoming 87 00:05:21,560 --> 00:05:25,599 Speaker 1: the Savior into the world, right, yes, right, but not 88 00:05:25,720 --> 00:05:28,880 Speaker 1: in the way that we celebrate it now. So in 89 00:05:28,960 --> 00:05:33,160 Speaker 1: seventeen nineteen, a pastor and hymn writer named Isaac Watts 90 00:05:33,600 --> 00:05:37,320 Speaker 1: published a collection of poetry based on the Psalms. And 91 00:05:37,960 --> 00:05:40,919 Speaker 1: Watts believed that the church needed songs that express the 92 00:05:41,040 --> 00:05:43,400 Speaker 1: joy and the hope of Scripture in a new way, 93 00:05:43,920 --> 00:05:47,680 Speaker 1: and so instead of translating the Psalms literally, he paraphrased 94 00:05:47,720 --> 00:05:50,920 Speaker 1: them through the lens of Christ's coming. So as we 95 00:05:50,960 --> 00:05:54,920 Speaker 1: read this actual Psalm, we're not going to hear like keywords. 96 00:05:54,960 --> 00:05:57,040 Speaker 1: Necessarily maybe a few keywords, but we're not going to 97 00:05:57,080 --> 00:06:00,280 Speaker 1: hear like exact phrasing of joy to the world. He 98 00:06:00,320 --> 00:06:04,679 Speaker 1: did kind of a loose artistic interpretation of Psalm ninety 99 00:06:04,720 --> 00:06:06,800 Speaker 1: eight for joy to the world. When he came to 100 00:06:06,800 --> 00:06:10,159 Speaker 1: Psalm ninety eight, he was struck by this theme of 101 00:06:10,360 --> 00:06:15,120 Speaker 1: the triumphal King, the whole earth rejoicing, rivers clapping their hands, 102 00:06:15,440 --> 00:06:19,560 Speaker 1: hills singing for joy. And to Watts, this psalm pointed 103 00:06:19,600 --> 00:06:23,160 Speaker 1: forward to the moment when Jesus would return and set 104 00:06:23,200 --> 00:06:25,920 Speaker 1: everything right. You know, the Bible says that all creation 105 00:06:26,240 --> 00:06:32,239 Speaker 1: groans in eager anticipation of being redeemed, reclaimed, brought new, 106 00:06:33,080 --> 00:06:37,159 Speaker 1: made right by King Jesus when he returns. That's what 107 00:06:37,279 --> 00:06:40,760 Speaker 1: he was picturing. So he wrote a poem based on 108 00:06:40,800 --> 00:06:43,960 Speaker 1: Psalm ninety eight, and he titled it Joy to the World. 109 00:06:44,400 --> 00:06:48,160 Speaker 1: But it wasn't about Bethlehem. It wasn't about Jesus as 110 00:06:48,200 --> 00:06:51,240 Speaker 1: a baby. It was about Jesus coming in glory on 111 00:06:51,360 --> 00:06:54,680 Speaker 1: the clouds at the Second Coming. So there you have it. 112 00:06:55,000 --> 00:06:59,479 Speaker 1: But a lot of these themes fit really perfectly with Christmas, 113 00:06:59,800 --> 00:07:02,560 Speaker 1: and so the Church just kind of took it over. 114 00:07:02,760 --> 00:07:06,000 Speaker 1: They adopted it as a celebration of his first coming too. 115 00:07:06,560 --> 00:07:10,720 Speaker 1: So that was seventeen nineteen, so more than a century later. 116 00:07:11,240 --> 00:07:13,920 Speaker 1: The tune that we know today was added by composer 117 00:07:14,040 --> 00:07:18,520 Speaker 1: Lowell Mason, who adapted some of the motifs from Handel's 118 00:07:18,520 --> 00:07:23,720 Speaker 1: Messiah giving the song. It's like really triumphant and majestic 119 00:07:23,880 --> 00:07:26,840 Speaker 1: sound that we're used to it with joy to the world. Basically, 120 00:07:27,040 --> 00:07:32,360 Speaker 1: we are singing a song that was originally to celebrate 121 00:07:32,400 --> 00:07:35,040 Speaker 1: the second coming of Christ, but we're adopting it to 122 00:07:35,280 --> 00:07:38,080 Speaker 1: the first coming. Is really beautiful about this is this 123 00:07:38,160 --> 00:07:40,960 Speaker 1: is what scripture is because when the Psalms were written, 124 00:07:41,040 --> 00:07:44,120 Speaker 1: the name of Jesus was not known. Psalms were written 125 00:07:44,800 --> 00:07:48,360 Speaker 1: many hundreds of years before Jesus was even a thought. 126 00:07:48,680 --> 00:07:51,080 Speaker 1: I take that back. Jesus was a thought. He was 127 00:07:51,440 --> 00:07:54,680 Speaker 1: an eternal being living in the heavenly realms beside God 128 00:07:54,680 --> 00:07:58,440 Speaker 1: the Father, but people didn't know his name. They knew 129 00:07:58,480 --> 00:08:02,560 Speaker 1: the hope of redemption maybe and about God being sovereign, 130 00:08:02,640 --> 00:08:05,640 Speaker 1: but they didn't know who Jesus was. So this was 131 00:08:05,680 --> 00:08:09,480 Speaker 1: originally written to glorify God, the King of kings, but 132 00:08:09,520 --> 00:08:12,679 Speaker 1: it was also prophetic because it's inspired word of God. 133 00:08:12,960 --> 00:08:17,119 Speaker 1: So it was a prophetic foreshadowing of the Messiah, both 134 00:08:17,120 --> 00:08:20,360 Speaker 1: his birth and his return later. So I love the layers, 135 00:08:20,440 --> 00:08:24,680 Speaker 1: the multi layered understanding of scripture that comes across here, 136 00:08:25,000 --> 00:08:29,680 Speaker 1: which is another way you know, God speaks to us individually. 137 00:08:29,800 --> 00:08:31,920 Speaker 1: The Word of God is living and active. The Bible 138 00:08:31,920 --> 00:08:34,640 Speaker 1: says sharper than a double edged sword. It penetrates to 139 00:08:34,720 --> 00:08:37,960 Speaker 1: divide soul and spirit, joints and marrow. It judges the 140 00:08:38,080 --> 00:08:40,800 Speaker 1: thoughts and the attitudes of the heart. That's what God's 141 00:08:40,800 --> 00:08:44,480 Speaker 1: word does, and it's beautiful. So without any further ado, 142 00:08:44,559 --> 00:08:48,000 Speaker 1: let's read Psalm ninety eight that we now understand in 143 00:08:48,040 --> 00:08:51,240 Speaker 1: a much better way, and it's from the Nasby nineteen 144 00:08:51,320 --> 00:08:54,960 Speaker 1: ninety five. As usual, this is not attributed to David 145 00:08:55,320 --> 00:08:57,679 Speaker 1: or the Sons of kra It just says a call 146 00:08:57,840 --> 00:09:01,200 Speaker 1: to praise the Lord for his righteousness. No author and 147 00:09:01,240 --> 00:09:04,280 Speaker 1: then it just simply says, is the subtitle assalm So here' 148 00:09:04,280 --> 00:09:07,280 Speaker 1: Psalm ninety eight. Oh, sing to the Lord a new song, 149 00:09:07,679 --> 00:09:10,960 Speaker 1: for he has done wondrous things. His right hand and 150 00:09:11,000 --> 00:09:13,960 Speaker 1: his Holy arm have gained the victory for him. The 151 00:09:14,040 --> 00:09:17,320 Speaker 1: Lord has made known his salvation. He has revealed his 152 00:09:17,400 --> 00:09:20,480 Speaker 1: righteousness in the sight of the nations. He has remembered 153 00:09:20,480 --> 00:09:23,440 Speaker 1: his loving kindness and his faithfulness to the House of Israel. 154 00:09:23,920 --> 00:09:26,000 Speaker 1: All the ends of the earth have seen the salvation 155 00:09:26,120 --> 00:09:29,480 Speaker 1: of our God. Shout joyfully to the Lord, all the earth, 156 00:09:29,920 --> 00:09:34,040 Speaker 1: break forth and sing for joy, and sing praises, Sing 157 00:09:34,120 --> 00:09:37,080 Speaker 1: praises to the Lord, with the liar, with the liar, 158 00:09:37,280 --> 00:09:40,640 Speaker 1: and the sound of melody, with trumpets and the sound 159 00:09:40,640 --> 00:09:44,200 Speaker 1: of the horn, shout joyfully before the King the Lord. 160 00:09:44,760 --> 00:09:48,920 Speaker 1: Let the sea roll and all it contains, the world 161 00:09:49,000 --> 00:09:51,760 Speaker 1: and those who dwell in it. Let the rivers clap 162 00:09:51,800 --> 00:09:55,520 Speaker 1: their hands. Let the mountains sing together for joy before 163 00:09:55,559 --> 00:09:58,000 Speaker 1: the Lord. For he is coming to judge the earth. 164 00:09:58,320 --> 00:10:01,560 Speaker 1: He will judge the world with righteousnes and the people's 165 00:10:01,640 --> 00:10:05,160 Speaker 1: with equity. So you can see how he might have 166 00:10:05,440 --> 00:10:08,920 Speaker 1: read this as the second Coming. He's coming to judge 167 00:10:08,920 --> 00:10:12,520 Speaker 1: the earth. That's the judgment that we're familiar with. I 168 00:10:12,760 --> 00:10:17,280 Speaker 1: also now want to just read the words of Joy 169 00:10:17,320 --> 00:10:20,200 Speaker 1: to the world for you, just to kind of compare 170 00:10:20,240 --> 00:10:23,720 Speaker 1: them side by side. Joy to the world. The Lord 171 00:10:23,840 --> 00:10:27,679 Speaker 1: is come. Let earth receive her King. Let every heart 172 00:10:27,840 --> 00:10:31,680 Speaker 1: prepare him. Room and heaven and nature sing joy to 173 00:10:31,760 --> 00:10:36,640 Speaker 1: the earth. The Savior reigns are mortal songs, employ while 174 00:10:36,720 --> 00:10:41,920 Speaker 1: fields and floods, rocks, hills and plains repeat the sounding joy. 175 00:10:42,440 --> 00:10:46,319 Speaker 1: No more let sins and sorrows grow, nor thorns infest 176 00:10:46,440 --> 00:10:50,360 Speaker 1: the ground. He comes to make his blessings flow far 177 00:10:50,440 --> 00:10:54,000 Speaker 1: as the curse is found. He rules the world with truth, 178 00:10:54,040 --> 00:10:57,920 Speaker 1: and grace and makes the nations prove the glories of 179 00:10:58,520 --> 00:11:03,720 Speaker 1: His righteousness and wonders of his love. Let's pray, Jesus, 180 00:11:03,760 --> 00:11:06,600 Speaker 1: we praise you as the King of Kings and Lord 181 00:11:06,640 --> 00:11:09,920 Speaker 1: of lords. Thank you for coming to earth as a 182 00:11:09,920 --> 00:11:13,360 Speaker 1: baby to live a life that was far from easy 183 00:11:13,960 --> 00:11:18,800 Speaker 1: to choose, to be born into a cold, dark world, 184 00:11:19,320 --> 00:11:22,840 Speaker 1: to grow up and ultimately live a pretty lonely life. 185 00:11:23,200 --> 00:11:27,680 Speaker 1: You were misunderstood, You were despised. You were rejected both 186 00:11:27,720 --> 00:11:30,800 Speaker 1: by people who hated you and even those who loved you. 187 00:11:30,800 --> 00:11:33,040 Speaker 1: You had no home, no place to lay your head. 188 00:11:33,480 --> 00:11:39,120 Speaker 1: You wandered, you taught, you rebuked, you encouraged, you healed. 189 00:11:39,640 --> 00:11:42,800 Speaker 1: You were a revolutionary. You brought a kingdom that no 190 00:11:42,800 --> 00:11:47,640 Speaker 1: one understood, but that everyone needed. You gave dignity to women, 191 00:11:48,160 --> 00:11:51,560 Speaker 1: to the poor, to the burdened, to the oppressed, to 192 00:11:51,600 --> 00:11:55,600 Speaker 1: the afflicted, to the disabled, to the hurting and sick, 193 00:11:55,880 --> 00:11:58,840 Speaker 1: to the oppressed, and you declared that the last shall 194 00:11:58,920 --> 00:12:01,880 Speaker 1: be first and the first shall be last. You saw 195 00:12:01,960 --> 00:12:05,199 Speaker 1: through the exterior into the heart and soul of a person. 196 00:12:05,760 --> 00:12:09,920 Speaker 1: You called out the good, You inspired truth, You silenced 197 00:12:09,960 --> 00:12:14,600 Speaker 1: the enemy, and you defeated sin and death by suffering greatly, 198 00:12:15,120 --> 00:12:17,400 Speaker 1: but you sit at the right hand of the Father now, 199 00:12:17,800 --> 00:12:20,280 Speaker 1: and you will come again and we will join you. 200 00:12:20,800 --> 00:12:22,960 Speaker 1: And that wouldn't have been possible without all of this 201 00:12:23,080 --> 00:12:26,080 Speaker 1: that you did for us. So Jesus, we celebrate you, 202 00:12:26,559 --> 00:12:29,760 Speaker 1: We welcome you, We welcome the birth of a baby 203 00:12:30,320 --> 00:12:35,560 Speaker 1: into this undeserving but desperately needing world. Thank you. 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Listen to Christian 212 00:13:14,600 --> 00:13:18,480 Speaker 1: True Crime Junkies today wherever you listen to podcasts, and 213 00:13:18,559 --> 00:13:21,559 Speaker 1: don't forget to follow us. New episodes come out every 214 00:13:21,559 --> 00:13:28,880 Speaker 1: week and you don't want to miss out. We'd like 215 00:13:28,960 --> 00:13:30,800 Speaker 1: to take just a quick second to thank the team 216 00:13:30,800 --> 00:13:33,760 Speaker 1: at Life Audio for their partnership with us on the podcast. 217 00:13:34,280 --> 00:13:36,760 Speaker 1: If you go to lifeaudio dot com. You will find 218 00:13:36,840 --> 00:13:39,880 Speaker 1: dozens of other faith centered podcasts in their network. They've 219 00:13:39,880 --> 00:13:43,760 Speaker 1: got shows about prayer, Bible study, parenting, and so much more. 220 00:13:44,200 --> 00:13:49,319 Speaker 1: That's lifeaudio dot com.