1 00:00:02,720 --> 00:00:03,640 Speaker 1: Life audio. 2 00:00:04,320 --> 00:00:07,920 Speaker 2: If I can't have a difference of a or the 3 00:00:08,039 --> 00:00:12,640 Speaker 2: curious question that explores the subject without that being upsetting 4 00:00:12,720 --> 00:00:17,680 Speaker 2: to you, then I honor you and us best by 5 00:00:17,760 --> 00:00:21,000 Speaker 2: asking that that either be a subject that we avoid 6 00:00:21,680 --> 00:00:24,840 Speaker 2: or that there is the opportunity to hit Paul's on 7 00:00:25,000 --> 00:00:29,319 Speaker 2: a conversation if it begins to go that way, and 8 00:00:29,400 --> 00:00:32,480 Speaker 2: if the other person can't see that as you valuing 9 00:00:32,520 --> 00:00:36,040 Speaker 2: the relationship, then they value that subject more than they 10 00:00:36,200 --> 00:00:39,040 Speaker 2: value the relationship, and that's a warning sign. 11 00:00:39,320 --> 00:00:42,000 Speaker 3: Welcome to the Faith of your podcast, where we discuss 12 00:00:42,080 --> 00:00:45,160 Speaker 3: the powerful truths to calm anxiety and fear. 13 00:00:45,240 --> 00:00:49,320 Speaker 4: Because I'm Jennifer Sire and today we're continuing our series 14 00:00:49,400 --> 00:00:53,880 Speaker 4: Relational Piece, Loving Others without Losing Yourself with a discussion 15 00:00:53,920 --> 00:00:58,560 Speaker 4: on a crucial but often confusing element necessary for any 16 00:00:58,600 --> 00:01:01,480 Speaker 4: healthy relationship, which basically. 17 00:01:01,120 --> 00:01:05,839 Speaker 5: Needs defining where we end and someone else begins. Most, 18 00:01:05,959 --> 00:01:09,000 Speaker 5: if not all, of us have certain relationships that leave 19 00:01:09,080 --> 00:01:13,679 Speaker 5: us on edge, anxious, emotionally exhausted, or unsettled, and often 20 00:01:13,720 --> 00:01:17,760 Speaker 5: those tensions involve the very people with whom we most 21 00:01:17,840 --> 00:01:21,360 Speaker 5: long to build healthy, fulfilling, and emotionally safe connections. 22 00:01:21,680 --> 00:01:26,400 Speaker 3: Those situations can feel incredibly confusing. We might recognize that 23 00:01:26,440 --> 00:01:29,160 Speaker 3: we need to set healthy boundaries, but not know what 24 00:01:29,200 --> 00:01:32,360 Speaker 3: that looks like for us personally. Or maybe we recognize 25 00:01:32,360 --> 00:01:34,720 Speaker 3: this as something we need to do but don't know how, 26 00:01:35,319 --> 00:01:38,560 Speaker 3: or fear we don't have the courage to speak hard truths. 27 00:01:39,040 --> 00:01:42,319 Speaker 3: In this episode, I've invited pastor, author and trauma informed 28 00:01:42,319 --> 00:01:46,440 Speaker 3: biblical counselor Brad Hambrick to discuss boundaries, what they are, 29 00:01:46,920 --> 00:01:51,360 Speaker 3: what they aren't, why establishing them can feel so so difficult, 30 00:01:51,520 --> 00:01:54,120 Speaker 3: and biblical principles that can help us gain courage and 31 00:01:54,160 --> 00:01:58,200 Speaker 3: clarity once we've prayerfully determined what we will and what 32 00:01:58,280 --> 00:02:01,200 Speaker 3: we won't tolerate. Pastor Brad, thank you for joining us. 33 00:02:01,440 --> 00:02:04,000 Speaker 2: It is my pleasure. I appreciate the invitation. 34 00:02:04,440 --> 00:02:07,240 Speaker 6: Brad serves as the pastor of Counseling at the Semit 35 00:02:07,280 --> 00:02:10,720 Speaker 6: Church in Durham, North Carolina. He also serves as an 36 00:02:10,760 --> 00:02:15,320 Speaker 6: assistant professor of Biblical Counseling at Southeastern Baptist Theological Seminary. 37 00:02:15,639 --> 00:02:18,800 Speaker 6: He's a council member of the Biblical Counseling Coalition, and 38 00:02:18,840 --> 00:02:23,160 Speaker 6: he's authored several books, including Angry with God, An Honest 39 00:02:23,240 --> 00:02:25,280 Speaker 6: Journey through Suffering, and betrayal. 40 00:02:25,320 --> 00:02:27,160 Speaker 1: We probably need to have you on to talk about 41 00:02:27,160 --> 00:02:27,960 Speaker 1: that one. 42 00:02:28,080 --> 00:02:31,240 Speaker 6: And he served as general editor for the Becoming a 43 00:02:31,320 --> 00:02:35,240 Speaker 6: Church that Cares well for the Abused Church Cares dot 44 00:02:35,240 --> 00:02:40,320 Speaker 6: com project. You've also got several podcasts, correct, I have a. 45 00:02:40,280 --> 00:02:43,679 Speaker 2: Lot of resources on my website that are audio and 46 00:02:43,840 --> 00:02:48,000 Speaker 2: nature and so yeah, if anybody's interested in those, all 47 00:02:48,040 --> 00:02:49,800 Speaker 2: of that's at brad Haemburg dot com. 48 00:02:49,960 --> 00:02:51,400 Speaker 1: Aw So we'll make sure to put that in the 49 00:02:51,440 --> 00:02:54,160 Speaker 1: show notes as well. I'm curious. 50 00:02:54,160 --> 00:02:57,240 Speaker 6: So, I know, as a biblical counselor, you've got a 51 00:02:57,280 --> 00:03:00,400 Speaker 6: lot of really important relationships, and you've got your family, 52 00:03:00,440 --> 00:03:02,520 Speaker 6: and as a pastor as well, you've got a lot 53 00:03:02,560 --> 00:03:07,280 Speaker 6: of important relationships I'm sure with people who are hurting 54 00:03:07,320 --> 00:03:10,240 Speaker 6: and looking for support. So how do you navigate all 55 00:03:10,280 --> 00:03:11,320 Speaker 6: of that in a healthy way? 56 00:03:11,680 --> 00:03:14,079 Speaker 2: Yeah. I think the person who often gives me the 57 00:03:14,080 --> 00:03:17,919 Speaker 2: most trouble is me. And oftentimes when we think about 58 00:03:18,160 --> 00:03:20,960 Speaker 2: boundaries and that type of thing, we think of those 59 00:03:21,040 --> 00:03:23,640 Speaker 2: outside of us, But sometimes the person who has the 60 00:03:23,680 --> 00:03:28,280 Speaker 2: most unfair expectations for me is me. I can easily 61 00:03:28,360 --> 00:03:30,919 Speaker 2: have two hundred to two hundred and fifty hours worth 62 00:03:30,960 --> 00:03:33,160 Speaker 2: of good stuff, but I think I ought to get 63 00:03:33,240 --> 00:03:36,480 Speaker 2: done within this one hundred and sixty eight hour week 64 00:03:36,640 --> 00:03:39,600 Speaker 2: and be really relentless with myself if I can't get 65 00:03:39,600 --> 00:03:41,920 Speaker 2: it all done. And then I think about the number 66 00:03:41,960 --> 00:03:44,120 Speaker 2: of people who I would love to be able to 67 00:03:44,120 --> 00:03:47,080 Speaker 2: be helpful with in that conversation of can I just 68 00:03:47,200 --> 00:03:50,240 Speaker 2: have five minutes? And it's oh, it's not that I'm 69 00:03:50,280 --> 00:03:52,960 Speaker 2: too busy, Like I really don't think. It's like I'm 70 00:03:53,000 --> 00:03:55,520 Speaker 2: such an important person, I don't want to have the conversation, 71 00:03:56,280 --> 00:03:59,480 Speaker 2: but I'm finite and if somebody entrust me with their 72 00:03:59,520 --> 00:04:03,520 Speaker 2: story and then they'll want to continue that Like we 73 00:04:03,600 --> 00:04:07,400 Speaker 2: are people with limits, and that's folks who are very sincere. 74 00:04:07,680 --> 00:04:11,160 Speaker 2: Then you have folks who may be malicious in their intent. 75 00:04:11,360 --> 00:04:13,360 Speaker 2: And it's like, am I wise enough? And I'm I 76 00:04:13,400 --> 00:04:16,240 Speaker 2: always right enough to know the difference? This is where 77 00:04:16,440 --> 00:04:19,880 Speaker 2: even thinking about that, I feel the angst of our subject, 78 00:04:20,760 --> 00:04:24,400 Speaker 2: because boundaries can mean so many different things that it's like, 79 00:04:24,640 --> 00:04:26,320 Speaker 2: am I even used in the word right? 80 00:04:26,800 --> 00:04:29,040 Speaker 1: Yeah, which is why we need to have this conversation. 81 00:04:29,279 --> 00:04:35,000 Speaker 6: And I particularly appreciate you mentioning capacity because I think 82 00:04:35,080 --> 00:04:38,000 Speaker 6: that's something a lot of times we don't consider and 83 00:04:38,120 --> 00:04:43,720 Speaker 6: maybe we're trained whether verbally or nonverbally. Growing up in 84 00:04:43,800 --> 00:04:46,880 Speaker 6: religious context, we can be trained to think we shouldn't 85 00:04:46,920 --> 00:04:51,080 Speaker 6: have capacity. One challenge that can make setting boundaries so hard. 86 00:04:51,400 --> 00:04:53,200 Speaker 6: I'm assuming for you, and I know for a lot 87 00:04:53,200 --> 00:04:55,720 Speaker 6: of listeners, if you're really high in compassion, it makes 88 00:04:55,720 --> 00:04:58,560 Speaker 6: it exponentially more confusing and difficult. 89 00:04:58,839 --> 00:05:03,480 Speaker 2: Would you say, oh, absolutely, God is infinite. I am finite. 90 00:05:03,680 --> 00:05:07,120 Speaker 2: I see far more needs on a day to day basis. 91 00:05:07,200 --> 00:05:12,080 Speaker 2: And if I'm just nice and compassionate and curious I 92 00:05:12,160 --> 00:05:16,400 Speaker 2: ask questions people start to share, I'm going to hear 93 00:05:16,480 --> 00:05:21,280 Speaker 2: more burden than there are hours in my week to resolve, 94 00:05:21,480 --> 00:05:23,760 Speaker 2: and so then I start getting all crunchy, like I 95 00:05:23,839 --> 00:05:26,520 Speaker 2: just need to stop asking people questions and showing interest 96 00:05:26,640 --> 00:05:30,120 Speaker 2: because I can. And yeah, you can really tie yourself 97 00:05:30,160 --> 00:05:34,839 Speaker 2: in nots because you feel like if I hear a need, 98 00:05:35,000 --> 00:05:37,840 Speaker 2: I ought to be able to be the one who 99 00:05:37,880 --> 00:05:42,520 Speaker 2: can meet and fulfill that need. And giving yourself permission 100 00:05:42,560 --> 00:05:44,680 Speaker 2: to say every need may not have my name on 101 00:05:44,720 --> 00:05:48,000 Speaker 2: it is an important point of freedom that we need 102 00:05:48,040 --> 00:05:49,280 Speaker 2: to be able to embrace. 103 00:05:49,640 --> 00:05:52,800 Speaker 6: Yeah, I'm thinking of the parents who are listening, and 104 00:05:52,839 --> 00:05:56,279 Speaker 6: they've got college students that are struggling high school students 105 00:05:56,320 --> 00:05:59,760 Speaker 6: that are struggling trying to navigate that, or maybe somebody 106 00:05:59,800 --> 00:06:03,320 Speaker 6: has a spouse that is going through intense depression and 107 00:06:03,360 --> 00:06:06,920 Speaker 6: they want to fix it, but it's not theirs to fix. 108 00:06:07,040 --> 00:06:07,640 Speaker 1: Do you think like. 109 00:06:07,640 --> 00:06:11,240 Speaker 6: Sometimes we rush in to fix things because we're just 110 00:06:11,560 --> 00:06:13,719 Speaker 6: uncomfortable with somebody else's pain. 111 00:06:14,080 --> 00:06:16,240 Speaker 2: I think that is a huge part of it. And 112 00:06:17,200 --> 00:06:19,479 Speaker 2: in one of the hats that I wear, I train 113 00:06:19,720 --> 00:06:24,000 Speaker 2: future councilors this is slight, hyperabally, but the thing I 114 00:06:24,040 --> 00:06:26,159 Speaker 2: say to them, as much as I say anything else, 115 00:06:27,000 --> 00:06:31,200 Speaker 2: the number one skill of counseling is being comfortable being uncomfortable. 116 00:06:31,680 --> 00:06:32,080 Speaker 1: Yeah. 117 00:06:32,400 --> 00:06:35,839 Speaker 2: That is, if you're uncomfortable with being in the presence 118 00:06:35,880 --> 00:06:40,200 Speaker 2: of other people's difficult and suffering, you will become so 119 00:06:40,640 --> 00:06:45,239 Speaker 2: self preoccupied that your ability to discern what is actually 120 00:06:45,279 --> 00:06:49,600 Speaker 2: most beneficial for the other person our discomfort in the 121 00:06:49,680 --> 00:06:53,479 Speaker 2: presence of their discomfort becomes a major distraction. 122 00:06:54,120 --> 00:06:55,200 Speaker 1: Yeah, that's a good point. 123 00:06:55,200 --> 00:06:58,400 Speaker 6: What are some other reasons, especially like in the context 124 00:06:58,560 --> 00:07:03,560 Speaker 6: of close inner personal relationships, that boundaries are so difficult. 125 00:07:03,600 --> 00:07:07,960 Speaker 6: So we mentioned it's confusing, We mentioned being high compassion 126 00:07:08,120 --> 00:07:11,040 Speaker 6: and having discomfort with discomfort. 127 00:07:11,600 --> 00:07:14,040 Speaker 1: What are some other sticking points. 128 00:07:14,720 --> 00:07:18,320 Speaker 2: Yeah, I'll take another phrase. I hear it all the time. 129 00:07:18,960 --> 00:07:21,560 Speaker 2: I'm not against the phrase. I actually like it. I 130 00:07:21,640 --> 00:07:25,560 Speaker 2: just think it's one that contributes to this conversation that 131 00:07:25,720 --> 00:07:28,520 Speaker 2: you ought to believe the best. You ought to believe 132 00:07:28,560 --> 00:07:33,400 Speaker 2: the best about everybody. And it's like, but if we're 133 00:07:33,440 --> 00:07:37,120 Speaker 2: in one of those situations where somebody's being malicious, then 134 00:07:37,200 --> 00:07:40,880 Speaker 2: believing the best actually becomes a form of folly. In 135 00:07:41,000 --> 00:07:43,840 Speaker 2: John two, I think it's around twenty four, twenty five, 136 00:07:43,960 --> 00:07:47,520 Speaker 2: twenty six, it says Jesus did not entrust himself to 137 00:07:47,600 --> 00:07:51,040 Speaker 2: them because he knew their hearts. Nobody was more full 138 00:07:51,080 --> 00:07:55,040 Speaker 2: of grace than Jesus. He lived the life we should live, 139 00:07:55,080 --> 00:07:57,920 Speaker 2: and die the death that we deserve. But when he 140 00:07:57,960 --> 00:08:01,800 Speaker 2: could tell somebody was playing relational, he wasn't going to 141 00:08:01,800 --> 00:08:06,080 Speaker 2: play checkers just to placate them and be nice. And 142 00:08:06,120 --> 00:08:10,200 Speaker 2: so that idea of believe the best when somebody is 143 00:08:10,240 --> 00:08:15,640 Speaker 2: a good faith actor, yes, when somebody is being malicious. 144 00:08:15,720 --> 00:08:17,120 Speaker 1: No, yeah. 145 00:08:17,320 --> 00:08:21,160 Speaker 6: Well, and I know for number of our listeners, especially 146 00:08:21,200 --> 00:08:27,440 Speaker 6: if they've experienced developmental trauma, that can be exceptionally difficult. 147 00:08:27,480 --> 00:08:30,080 Speaker 6: I know one woman in particular, she was raised by 148 00:08:30,120 --> 00:08:33,840 Speaker 6: a narcissist, and so she really feels confused when she's 149 00:08:33,880 --> 00:08:38,480 Speaker 6: trying to understand is this person being hurtful? Even not 150 00:08:38,600 --> 00:08:42,840 Speaker 6: understanding if somebody is really being genuine, it all got 151 00:08:42,880 --> 00:08:47,440 Speaker 6: confused for her. In my personal journey, I like to 152 00:08:47,480 --> 00:08:50,120 Speaker 6: remind myself that I have time. 153 00:08:50,920 --> 00:08:52,079 Speaker 1: I have time to. 154 00:08:52,080 --> 00:08:55,680 Speaker 6: Prayerfully consider is this person a safe person? 155 00:08:56,120 --> 00:08:59,000 Speaker 1: Is God leading me? So that's probably what I would say. 156 00:08:59,080 --> 00:09:01,600 Speaker 6: Is one of the things sometimes I feel like, and 157 00:09:01,600 --> 00:09:04,960 Speaker 6: maybe this comes also from our culture or our fix 158 00:09:05,040 --> 00:09:07,280 Speaker 6: it nature, I don't know, but feeling like we have 159 00:09:07,360 --> 00:09:12,600 Speaker 6: to jump in and resolve everything really quickly. I wonder 160 00:09:12,640 --> 00:09:15,079 Speaker 6: if sometimes that gets us in trouble as well. How 161 00:09:15,080 --> 00:09:17,360 Speaker 6: can we hear how God is leading us or how 162 00:09:17,440 --> 00:09:21,920 Speaker 6: our own internal junk is influencing our perspective if we're 163 00:09:22,040 --> 00:09:23,199 Speaker 6: jumping in right away. 164 00:09:23,280 --> 00:09:25,640 Speaker 2: Hearing what you're saying reminds me of a phrase I 165 00:09:25,679 --> 00:09:29,360 Speaker 2: picked up from a counselor friend and somebody I admire. 166 00:09:29,559 --> 00:09:31,760 Speaker 2: Her name is Diane ling Berg. She said one of 167 00:09:31,800 --> 00:09:34,920 Speaker 2: the hardest things after Trump is to be able to 168 00:09:34,960 --> 00:09:38,480 Speaker 2: tell the difference between safe pain and unsafe pain. Wow. 169 00:09:38,600 --> 00:09:41,400 Speaker 2: In relationships, we're all sinners, and we all have our 170 00:09:41,440 --> 00:09:44,160 Speaker 2: self interest. In limited perspective, there's going to be hurt 171 00:09:44,400 --> 00:09:48,880 Speaker 2: and even healthy relationships, but on the backside of something 172 00:09:48,920 --> 00:09:52,320 Speaker 2: that is abusive or toxic or traumatic. Being able to 173 00:09:52,360 --> 00:09:56,720 Speaker 2: tell safe pain unsafe pain is one of those essential 174 00:09:56,800 --> 00:10:00,440 Speaker 2: life skills, and you hit on a key variable. If 175 00:10:00,480 --> 00:10:05,319 Speaker 2: somebody is rushing and demanding and they don't have patience 176 00:10:05,440 --> 00:10:09,600 Speaker 2: with your limitations while they expect you to hold up 177 00:10:09,720 --> 00:10:15,040 Speaker 2: their limitations, there is an imbalance and expectation. This should 178 00:10:15,080 --> 00:10:15,920 Speaker 2: be a real check. 179 00:10:17,080 --> 00:10:20,000 Speaker 6: Yeah, that's a good point I think too. Sometimes people 180 00:10:20,160 --> 00:10:24,120 Speaker 6: are afraid of hurting the other person. Sometimes I think 181 00:10:24,160 --> 00:10:30,400 Speaker 6: they're maybe afraid of conflict in general, and sometimes they're 182 00:10:30,520 --> 00:10:38,880 Speaker 6: afraid of retaliation. And unfortunately, retaliation in some relationships can occur. 183 00:10:39,040 --> 00:10:41,840 Speaker 6: And I'm assuming, so you're a pastor, you had to 184 00:10:42,040 --> 00:10:45,560 Speaker 6: have experienced retaliation at some point in your min because 185 00:10:45,559 --> 00:10:47,760 Speaker 6: that's just Jesus said you in this life, you will 186 00:10:47,800 --> 00:10:50,160 Speaker 6: have trouble. He experienced it. If they hate me, they'll 187 00:10:50,160 --> 00:10:54,079 Speaker 6: hate you. So somebody who's wrestling with the fear of retaliation, 188 00:10:54,520 --> 00:10:57,480 Speaker 6: what are some steps they can take internally to begin 189 00:10:57,679 --> 00:11:00,200 Speaker 6: moving to where they're comfortable setting that balund. 190 00:11:00,559 --> 00:11:03,280 Speaker 2: A few thoughts come to mind there if we're talking 191 00:11:03,360 --> 00:11:09,280 Speaker 2: about a physical retaliation where you are unsafe. One thing 192 00:11:09,360 --> 00:11:12,000 Speaker 2: that Paul says in the early part of Romans thirteen 193 00:11:12,240 --> 00:11:14,840 Speaker 2: is that the civil authorities bear the sword for a reason, 194 00:11:14,880 --> 00:11:18,120 Speaker 2: and if there are those who are endangering others, that 195 00:11:18,559 --> 00:11:22,920 Speaker 2: these civil authorities are God's appointed agents to ensure safety. 196 00:11:23,080 --> 00:11:26,920 Speaker 2: And so if retaliation has been at that level, it 197 00:11:27,040 --> 00:11:30,439 Speaker 2: is not unspiritual to get a restraining order or a 198 00:11:30,480 --> 00:11:38,600 Speaker 2: protective order for others of us. Just disappointing someone is 199 00:11:38,679 --> 00:11:41,840 Speaker 2: soul crushing, and it's not that we're in physical danger. 200 00:11:42,120 --> 00:11:46,480 Speaker 2: It just it's like, ah, this withers my heart to 201 00:11:46,600 --> 00:11:51,559 Speaker 2: disappoint somebody and to recognize what I can do as 202 00:11:51,559 --> 00:11:55,960 Speaker 2: a fellow human being. I can't be your savior. I 203 00:11:56,000 --> 00:11:59,200 Speaker 2: can point you to the savior. Amen, I am not 204 00:11:59,400 --> 00:12:02,440 Speaker 2: your source of hope. I can point you to the 205 00:12:02,480 --> 00:12:06,280 Speaker 2: direction of hope. And when I feel a burden to 206 00:12:06,400 --> 00:12:11,240 Speaker 2: do more than any human being could do, I'm not failing. 207 00:12:12,440 --> 00:12:13,640 Speaker 2: I'm only finite. 208 00:12:14,080 --> 00:12:14,280 Speaker 1: Yeah. 209 00:12:14,480 --> 00:12:18,600 Speaker 2: And again the number of times, even in non retaliatory 210 00:12:18,760 --> 00:12:22,800 Speaker 2: relationships as a pastor, where I have to remind myself 211 00:12:23,000 --> 00:12:25,439 Speaker 2: I'm not failing. I'm just finite. 212 00:12:25,720 --> 00:12:29,360 Speaker 6: Maybe that's a phrase that listeners can repeat to themselves 213 00:12:29,559 --> 00:12:33,000 Speaker 6: over and over. And thankfully, we have an infinite God 214 00:12:33,040 --> 00:12:36,240 Speaker 6: who fills the gaps, and he is well equipped to 215 00:12:36,280 --> 00:12:38,920 Speaker 6: take care of the entire globe without our help. He 216 00:12:39,000 --> 00:12:41,199 Speaker 6: might enlist our help, but he can do it without us. 217 00:12:41,200 --> 00:12:45,040 Speaker 6: And to your point, boundaries aren't unloving. They make healthy 218 00:12:45,160 --> 00:12:48,760 Speaker 6: love and connection possible. So we're going to take a 219 00:12:48,840 --> 00:12:51,880 Speaker 6: quick break to hear from our sponsors. When we come back, 220 00:12:52,320 --> 00:12:55,080 Speaker 6: I would love if you could share from your definition. 221 00:12:55,120 --> 00:12:57,520 Speaker 6: There's a thousand definitions you can probably give, but a 222 00:12:57,520 --> 00:13:01,040 Speaker 6: little indication of what healthy boundaries are and what they 223 00:13:01,080 --> 00:13:01,320 Speaker 6: are not. 224 00:13:01,480 --> 00:13:02,440 Speaker 1: So we'll be back. 225 00:13:12,280 --> 00:13:15,480 Speaker 6: And we are back with clear up as much as 226 00:13:15,480 --> 00:13:19,640 Speaker 6: we can and what is not a healthy boundary? 227 00:13:19,720 --> 00:13:21,440 Speaker 2: So if I had to pick a spot to go 228 00:13:21,480 --> 00:13:24,400 Speaker 2: in the Bible to think about boundaries, the spot that 229 00:13:24,760 --> 00:13:27,240 Speaker 2: to me is most intuitive and helpful is the Book 230 00:13:27,280 --> 00:13:33,400 Speaker 2: of Proverbs. Proverbs is a book all about avoiding two things. 231 00:13:33,440 --> 00:13:37,240 Speaker 2: Folly that's within me, and fools those are the people 232 00:13:37,240 --> 00:13:39,760 Speaker 2: around me. How do I tell who they are and 233 00:13:39,840 --> 00:13:42,040 Speaker 2: not become like them? And so we read through the 234 00:13:42,040 --> 00:13:44,240 Speaker 2: Book of Proverbs, and it's going to give us an 235 00:13:44,240 --> 00:13:48,600 Speaker 2: awful lot of guidance that when I set a boundary, 236 00:13:48,840 --> 00:13:51,920 Speaker 2: what I'm saying is I'm not going to join you 237 00:13:52,800 --> 00:13:55,720 Speaker 2: in your sin and folly. And so the boundary isn't 238 00:13:55,760 --> 00:13:58,080 Speaker 2: so much a line between me and you. It's a 239 00:13:58,120 --> 00:14:01,800 Speaker 2: line between wisdom and folly, between virtue and vice. And 240 00:14:01,920 --> 00:14:05,800 Speaker 2: so if somebody is demanding something like I need to 241 00:14:05,840 --> 00:14:07,800 Speaker 2: be able to call you at any time, and they're 242 00:14:07,840 --> 00:14:11,240 Speaker 2: calling at two in the morning multiple times over a 243 00:14:11,280 --> 00:14:13,760 Speaker 2: life stressor that they want to process, well, there's a 244 00:14:13,800 --> 00:14:17,280 Speaker 2: spot that says I can't function if I am waking 245 00:14:17,360 --> 00:14:19,720 Speaker 2: up getting that wound up at two in the morning. 246 00:14:19,880 --> 00:14:23,640 Speaker 2: If you need something that pressing, you probably need more 247 00:14:23,680 --> 00:14:27,200 Speaker 2: than a friend. There's this limit, and here's the times 248 00:14:27,280 --> 00:14:30,600 Speaker 2: I am willing to talk that. Now, that's different than 249 00:14:30,760 --> 00:14:34,760 Speaker 2: a preference. Sometimes the word boundary can get so inflated 250 00:14:34,800 --> 00:14:37,960 Speaker 2: that it just means preference. It's like, I won't talk 251 00:14:38,000 --> 00:14:41,200 Speaker 2: to you about anything that upsets me, anything that I 252 00:14:41,400 --> 00:14:44,760 Speaker 2: find problematic. Again, even there, if you have a harsh 253 00:14:44,800 --> 00:14:49,600 Speaker 2: person who is being degrading, that's somebody who's being harsh. Uh. 254 00:14:50,320 --> 00:14:54,400 Speaker 2: If you don't want to talk about recent events, because 255 00:14:54,480 --> 00:14:57,080 Speaker 2: those are things that bother you. That's of a different 256 00:14:57,120 --> 00:15:00,360 Speaker 2: way than somebody being degrading. You may ask somebody to 257 00:15:00,440 --> 00:15:04,200 Speaker 2: honor a limit, like hey, I'm just asking you to 258 00:15:04,360 --> 00:15:07,160 Speaker 2: honor this part for me, it's better if I don't 259 00:15:07,200 --> 00:15:09,600 Speaker 2: get into that. And if somebody's not going to honor 260 00:15:09,680 --> 00:15:12,840 Speaker 2: that kind of thing, then that probably means they're not 261 00:15:12,880 --> 00:15:16,280 Speaker 2: a great friend. Like the degree to which I expect 262 00:15:16,320 --> 00:15:19,400 Speaker 2: this to be a life giving relationship, I begin to 263 00:15:19,440 --> 00:15:22,520 Speaker 2: manage this more like a casual acquaintance or something of 264 00:15:22,560 --> 00:15:23,120 Speaker 2: that nature. 265 00:15:23,440 --> 00:15:26,440 Speaker 6: Yeah, I would add two. We don't use boundaries to 266 00:15:26,520 --> 00:15:28,640 Speaker 6: punish someone. I'm mad at you and so I'm not 267 00:15:28,680 --> 00:15:31,000 Speaker 6: going to talk to you, or I'm mad at you 268 00:15:31,080 --> 00:15:33,640 Speaker 6: so you can't see your grandkids. And we don't use 269 00:15:33,680 --> 00:15:36,800 Speaker 6: it to control the other person, like what you can't 270 00:15:36,840 --> 00:15:39,960 Speaker 6: say this to me? It'd be more like if you 271 00:15:40,040 --> 00:15:43,400 Speaker 6: speak this way, I'm going to leave. Would be probably 272 00:15:43,440 --> 00:15:46,280 Speaker 6: a clear boundary. And I wonder if it's in some ways, 273 00:15:46,280 --> 00:15:49,960 Speaker 6: and going on what you're saying, if boundaries are really 274 00:15:50,040 --> 00:15:53,480 Speaker 6: about stewardship, what is God calling us to do? How 275 00:15:53,600 --> 00:15:56,720 Speaker 6: is he calling us to use our time guard our heart? 276 00:15:56,720 --> 00:16:00,800 Speaker 6: If certain things are creating a lot of resentment within us, 277 00:16:00,920 --> 00:16:03,680 Speaker 6: that might be an indication that, hey, something's going on here. 278 00:16:03,720 --> 00:16:05,360 Speaker 6: The one thing I think too with and I'm sure 279 00:16:05,520 --> 00:16:07,720 Speaker 6: you've dealt with this as a pastor. There is one 280 00:16:07,760 --> 00:16:11,440 Speaker 6: person I was mentoring. She started to understand boundaries a 281 00:16:11,480 --> 00:16:16,480 Speaker 6: little when her daughter, who was in elementary school, was 282 00:16:16,680 --> 00:16:19,960 Speaker 6: noticing the gap. So basically, let me break this down. 283 00:16:20,160 --> 00:16:23,200 Speaker 6: This woman was rushing in to help everybody else and 284 00:16:23,240 --> 00:16:26,160 Speaker 6: one day her daughter's like, well, why am I always last? 285 00:16:26,480 --> 00:16:30,480 Speaker 6: And so I wonder for some listeners, if your most 286 00:16:30,520 --> 00:16:35,800 Speaker 6: important relationships are suffering because of you're saying yes to 287 00:16:35,920 --> 00:16:39,720 Speaker 6: something elsewhere, that could be an indication that you maybe 288 00:16:39,840 --> 00:16:41,120 Speaker 6: need to set a healthy boundary. 289 00:16:41,240 --> 00:16:43,800 Speaker 2: Yes, And I really like what you said there about 290 00:16:44,280 --> 00:16:47,280 Speaker 2: part of boundaries is life stewardship. I do a fair 291 00:16:47,360 --> 00:16:51,040 Speaker 2: amount of work and things that are traumatic and really heavy, 292 00:16:51,360 --> 00:16:54,480 Speaker 2: and so just as a matter of stewardship, I've had 293 00:16:54,520 --> 00:16:58,480 Speaker 2: to recognize I need to limit certain forms of entertainment hydrama, 294 00:16:58,680 --> 00:17:02,560 Speaker 2: entertainment that has violent themes. There's parts of that where 295 00:17:02,560 --> 00:17:06,240 Speaker 2: it's like I'm kind of saturated on those things. More 296 00:17:06,280 --> 00:17:08,560 Speaker 2: than that, it starts to impact how I sleep and 297 00:17:08,680 --> 00:17:10,800 Speaker 2: the kind of dreams I have. In a way, that 298 00:17:11,359 --> 00:17:14,480 Speaker 2: I'm just not functioning as well. There's also the reality 299 00:17:15,240 --> 00:17:17,879 Speaker 2: I'm called to be a husband and father. That is 300 00:17:17,920 --> 00:17:21,600 Speaker 2: my first ministry. And so part of being a finite 301 00:17:21,640 --> 00:17:24,720 Speaker 2: person who lives within the confines of a one hundred 302 00:17:24,760 --> 00:17:27,879 Speaker 2: and sixty eight hour week is some prime real estate 303 00:17:27,920 --> 00:17:30,199 Speaker 2: within those one hundred and sixty eight hours ought to 304 00:17:30,240 --> 00:17:32,760 Speaker 2: go to my wife and our tussons. Those are big 305 00:17:32,880 --> 00:17:38,800 Speaker 2: rocks that other relationships. It's not that they're less important people, 306 00:17:38,920 --> 00:17:42,920 Speaker 2: but in my life I have less responsibility towards that. 307 00:17:43,440 --> 00:17:48,439 Speaker 2: The way that I partition and steward my time is 308 00:17:48,480 --> 00:17:51,919 Speaker 2: going to change. And then if I'm talking with someone, 309 00:17:52,000 --> 00:17:54,399 Speaker 2: it's like, Hey, if we go into this area, the 310 00:17:54,440 --> 00:17:57,520 Speaker 2: conversation tends to go poorly. If I can tell that 311 00:17:57,760 --> 00:18:03,880 Speaker 2: either of us is beginning to be immature, harsh, disrupted, 312 00:18:05,080 --> 00:18:07,440 Speaker 2: I'm going to ask that we put the well being 313 00:18:07,480 --> 00:18:11,080 Speaker 2: of each other ahead of the subject. If we can't 314 00:18:11,160 --> 00:18:14,600 Speaker 2: do that, the subjects has become too important to continue. 315 00:18:15,640 --> 00:18:18,560 Speaker 2: And so if you're unwilling for us to end, then 316 00:18:18,560 --> 00:18:19,560 Speaker 2: I'm going to step away. 317 00:18:20,000 --> 00:18:20,440 Speaker 1: Yeah. 318 00:18:20,520 --> 00:18:24,720 Speaker 2: In framing it in that kind of stewardship of character, 319 00:18:25,000 --> 00:18:28,280 Speaker 2: not just winning the debate kind of subject, right, and 320 00:18:28,600 --> 00:18:32,200 Speaker 2: the really frustrating thing is you can say that as 321 00:18:32,280 --> 00:18:38,000 Speaker 2: eloquently and politely and kindly without sharpness in your voice, 322 00:18:38,040 --> 00:18:41,680 Speaker 2: without getting down in your diaphragm, and if the other 323 00:18:41,800 --> 00:18:47,280 Speaker 2: person is unhealthy, unruly, they're not going to say thank you. 324 00:18:48,320 --> 00:18:52,600 Speaker 2: But you still need to be okay with recognizing this 325 00:18:52,800 --> 00:18:54,639 Speaker 2: was the wise thing to do and I'm going to 326 00:18:54,680 --> 00:18:55,399 Speaker 2: continue in it. 327 00:18:56,000 --> 00:19:00,000 Speaker 6: Right, So that goes back to like knowing our limit 328 00:19:00,480 --> 00:19:04,960 Speaker 6: and being okay upsetting people to honor God. That's very 329 00:19:05,000 --> 00:19:17,280 Speaker 6: much a process. As you were talking, you know, I'm 330 00:19:17,280 --> 00:19:19,800 Speaker 6: thinking in my life in some of the places I've 331 00:19:19,800 --> 00:19:24,680 Speaker 6: had to set boundaries. Really boundaries have done well protect relationships. 332 00:19:24,800 --> 00:19:25,600 Speaker 1: A lot of times. 333 00:19:25,720 --> 00:19:28,280 Speaker 6: I'm thinking of when you have somebody who's maybe every 334 00:19:28,359 --> 00:19:32,840 Speaker 6: conversation somehow turns into this big conflict or winning an 335 00:19:32,920 --> 00:19:36,920 Speaker 6: argument that's not good for the relationship. Right, So it's 336 00:19:36,960 --> 00:19:40,320 Speaker 6: actually honoring to say I don't like what this does 337 00:19:40,400 --> 00:19:41,320 Speaker 6: to our relationship. 338 00:19:41,480 --> 00:19:44,480 Speaker 2: I can think of a dear friend, dear friend and 339 00:19:44,640 --> 00:19:47,119 Speaker 2: mentor and one of the subject to yours of our 340 00:19:47,200 --> 00:19:50,720 Speaker 2: day politics. It's really hard for us to have a 341 00:19:50,840 --> 00:19:54,560 Speaker 2: conversation and my friend not to get upset because they're 342 00:19:54,680 --> 00:19:58,919 Speaker 2: very passionate about their convictions and views around it, and 343 00:19:59,320 --> 00:20:04,119 Speaker 2: it's either instant alliance building. There's not room for me 344 00:20:04,240 --> 00:20:08,520 Speaker 2: to have my own opinions in our conversation. And to me, 345 00:20:08,680 --> 00:20:12,679 Speaker 2: that's one where it's like, if I can't have a 346 00:20:12,760 --> 00:20:15,760 Speaker 2: difference of an or the curious question that explores the 347 00:20:15,840 --> 00:20:21,160 Speaker 2: subject without that being upsetting to you, then I honor 348 00:20:21,359 --> 00:20:26,240 Speaker 2: you and us best by asking that that either be 349 00:20:26,320 --> 00:20:29,280 Speaker 2: a subject that we avoid or that there is the 350 00:20:29,400 --> 00:20:34,320 Speaker 2: opportunity to hit pauls on a conversation if it begins 351 00:20:34,359 --> 00:20:37,560 Speaker 2: to go that way, and if the other person can't 352 00:20:37,600 --> 00:20:42,000 Speaker 2: see that as you valuing the relationship, then they value 353 00:20:42,040 --> 00:20:45,600 Speaker 2: that subject more than they value the relationship. And that's 354 00:20:45,640 --> 00:20:46,400 Speaker 2: a warning sign. 355 00:20:46,960 --> 00:20:48,240 Speaker 1: Oh that's a really good point. 356 00:20:48,280 --> 00:20:52,320 Speaker 6: And so speaking of that, that really involves we have 357 00:20:52,359 --> 00:20:54,560 Speaker 6: to have kind of a healthy view of self, don't 358 00:20:54,600 --> 00:20:56,639 Speaker 6: we to be able to make all of these calls 359 00:20:56,720 --> 00:21:00,760 Speaker 6: I hear from a lot of individuals. Where where it 360 00:21:00,800 --> 00:21:04,639 Speaker 6: gets confusing is on the one hand, we're told di 361 00:21:04,800 --> 00:21:08,200 Speaker 6: to yourself, and you know, the whole Philippians too. Jesus 362 00:21:08,200 --> 00:21:10,720 Speaker 6: did not consider equality with God something to be grasped. 363 00:21:10,720 --> 00:21:13,200 Speaker 6: We emptied himself to the point of dying on the cross, 364 00:21:13,720 --> 00:21:18,040 Speaker 6: and it can feel very conflicting to know what's the 365 00:21:18,040 --> 00:21:23,880 Speaker 6: difference between loving sacrificially and healthy selfhood life stewardship. 366 00:21:25,359 --> 00:21:31,720 Speaker 2: Yeah, and in a moment of conflict, if we go 367 00:21:31,800 --> 00:21:36,000 Speaker 2: back to that example, it's in that moment, my dear friend, 368 00:21:37,160 --> 00:21:39,960 Speaker 2: I'm not rejecting them one. I have to be comfortable 369 00:21:40,000 --> 00:21:43,800 Speaker 2: being uncomfortable, because this whole dialogue about what's gotten crunchy 370 00:21:43,800 --> 00:21:47,359 Speaker 2: and spicy between us is going to be uncomfortable. If not, 371 00:21:47,600 --> 00:21:51,159 Speaker 2: I just shut down. If I am self centered, then 372 00:21:51,240 --> 00:21:55,240 Speaker 2: I want to win. I want them to agree with me, 373 00:21:55,640 --> 00:21:58,960 Speaker 2: or to be even uncertain, like I am uncertain about things. 374 00:21:58,960 --> 00:22:02,080 Speaker 2: If I feel like they're too, that's me imposing me, 375 00:22:04,359 --> 00:22:07,879 Speaker 2: but for me to be free again. There's a great 376 00:22:08,000 --> 00:22:12,360 Speaker 2: line in the Chronicles of Nardia, I would go through 377 00:22:12,359 --> 00:22:15,320 Speaker 2: the wardrobe as many times as I could. If your 378 00:22:15,359 --> 00:22:19,080 Speaker 2: listeners aren't familiar with that. It's a narrative series by C. S. Lewis, 379 00:22:19,200 --> 00:22:23,640 Speaker 2: written for children, but with really profound troops in there. 380 00:22:23,680 --> 00:22:27,199 Speaker 2: There's this scene where Aslan, who represents Christ. It's in 381 00:22:27,280 --> 00:22:30,120 Speaker 2: the first book in the history where he's just done 382 00:22:30,160 --> 00:22:33,480 Speaker 2: the creation account and he gathers all of the animals, 383 00:22:33,520 --> 00:22:36,200 Speaker 2: because this is a world of talking animals to himself. 384 00:22:36,800 --> 00:22:40,320 Speaker 2: And as he's giving his initials, feel it's like, I 385 00:22:40,400 --> 00:22:43,080 Speaker 2: give you this land, I give you one another, I 386 00:22:43,160 --> 00:22:46,880 Speaker 2: give you what you need for food, and he culminates 387 00:22:46,880 --> 00:22:49,359 Speaker 2: and he says, and I give you yourselves. And for 388 00:22:49,400 --> 00:22:51,640 Speaker 2: the longest time that struck me as a bit odd. 389 00:22:52,440 --> 00:22:57,320 Speaker 2: But there is a degree of autonomy without self sufficiency. 390 00:22:59,200 --> 00:23:04,159 Speaker 2: Like God honors my personal agency, I do get to 391 00:23:04,200 --> 00:23:08,840 Speaker 2: make choices for me. That freedom is never something that 392 00:23:08,880 --> 00:23:13,040 Speaker 2: he rops. And when I can't do that, that's where 393 00:23:13,080 --> 00:23:18,840 Speaker 2: the relationship is. Like, I'm not being selfish to say 394 00:23:19,359 --> 00:23:21,240 Speaker 2: I want to be able to think for myself. I 395 00:23:21,280 --> 00:23:23,440 Speaker 2: want to be able to process this at my pace. 396 00:23:24,160 --> 00:23:27,960 Speaker 2: If you don't allow me to do that, you're imposing 397 00:23:28,600 --> 00:23:30,480 Speaker 2: I'm not being selfish. 398 00:23:31,000 --> 00:23:32,480 Speaker 1: That's a really good point. 399 00:23:32,480 --> 00:23:35,760 Speaker 6: And when you when you mentioned how I don't remember 400 00:23:35,760 --> 00:23:38,320 Speaker 6: exactly how you said it, but a tendency to shut down. 401 00:23:38,760 --> 00:23:41,320 Speaker 6: I'm thinking of some people who have either a tendency 402 00:23:41,320 --> 00:23:43,720 Speaker 6: and maybe they vacillate between the two actually to lash 403 00:23:43,720 --> 00:23:46,399 Speaker 6: out or shut down, and they're just trying to learn 404 00:23:46,600 --> 00:23:49,840 Speaker 6: now how to set healthy boundaries and so I want 405 00:23:49,880 --> 00:23:52,080 Speaker 6: to say a couple of things to our listeners. You'll 406 00:23:52,160 --> 00:23:55,399 Speaker 6: probably limp along in the beginning. You're gonna mess it up. 407 00:23:55,440 --> 00:23:58,320 Speaker 6: You might come out too harsh, too strong one moment, 408 00:23:58,400 --> 00:24:00,800 Speaker 6: and then too soft the next. I think, as long 409 00:24:00,840 --> 00:24:04,280 Speaker 6: as we're like okay, analyzing and Lord, what can I 410 00:24:04,320 --> 00:24:07,720 Speaker 6: do differently processing through that, we will make progress. But 411 00:24:07,800 --> 00:24:10,720 Speaker 6: the other thing I thought, as you're speaking, and I'm 412 00:24:10,760 --> 00:24:13,840 Speaker 6: thinking for some of our listeners who presently have a 413 00:24:13,960 --> 00:24:17,639 Speaker 6: lot of unhealthy relationships and so they don't have a 414 00:24:17,760 --> 00:24:21,719 Speaker 6: lot of modeling of what healthy boundaries look like, that 415 00:24:21,760 --> 00:24:23,679 Speaker 6: can really destroy, especially if you're the only one in 416 00:24:23,720 --> 00:24:26,159 Speaker 6: a family starting to get healthy, and then you get 417 00:24:26,200 --> 00:24:28,320 Speaker 6: all the phone calls from the aunts and the sisters 418 00:24:28,320 --> 00:24:31,760 Speaker 6: and the mothers and the fathers, and it can be confusing. 419 00:24:32,119 --> 00:24:35,960 Speaker 6: So I would encourage find, first of all, cultivate relationships 420 00:24:35,960 --> 00:24:40,919 Speaker 6: with healthy people and begin watching, Like if you know 421 00:24:41,320 --> 00:24:43,439 Speaker 6: a couple that they've been married thirty years and they 422 00:24:43,440 --> 00:24:46,400 Speaker 6: seem to get along really well, maybe spend more time 423 00:24:46,440 --> 00:24:49,560 Speaker 6: with them and watch how they interact with one another. 424 00:24:49,680 --> 00:24:52,160 Speaker 2: I really like that, And if I could put a 425 00:24:52,200 --> 00:24:55,680 Speaker 2: word of encouragement to go alongside of it, when you're 426 00:24:55,680 --> 00:24:58,800 Speaker 2: coming out of a place of on that it's really 427 00:24:58,840 --> 00:25:01,880 Speaker 2: easy to be intimate d by people that you perceive 428 00:25:01,960 --> 00:25:06,960 Speaker 2: as healthy, Okay, like I don't belong like I'm gonna 429 00:25:07,040 --> 00:25:10,800 Speaker 2: mess this up. This feels so foreign and so like 430 00:25:10,880 --> 00:25:13,320 Speaker 2: when people hear that, I can just imagine many of 431 00:25:13,359 --> 00:25:15,840 Speaker 2: your listeners going, I would love to do that. One 432 00:25:15,920 --> 00:25:18,800 Speaker 2: question is how do I find people like that? Yea, 433 00:25:19,480 --> 00:25:22,720 Speaker 2: by and large, people who have good relationships with their 434 00:25:22,760 --> 00:25:27,679 Speaker 2: adult children, Okay. One, they tend to be healthy themselves, 435 00:25:28,320 --> 00:25:32,160 Speaker 2: and because they're empty nesting, they have a little more capacity, okay, 436 00:25:32,400 --> 00:25:35,000 Speaker 2: And then like that kind of helps you find some 437 00:25:35,040 --> 00:25:40,919 Speaker 2: people like that, hopefully within your church. And sometimes you 438 00:25:40,960 --> 00:25:42,679 Speaker 2: feel like I've got to come and I've got to 439 00:25:42,680 --> 00:25:46,399 Speaker 2: ask a whole bunch of questions as if healthy is 440 00:25:46,480 --> 00:25:51,040 Speaker 2: something that you learn that you master, like algebra, it's 441 00:25:51,080 --> 00:25:55,440 Speaker 2: oftentimes something much more that you acclimate to, Okay. And 442 00:25:55,880 --> 00:25:59,560 Speaker 2: one of the variables like internally and I think this 443 00:25:59,680 --> 00:26:03,760 Speaker 2: one just doesn't get the shine that it deserves. Curiosity 444 00:26:03,920 --> 00:26:07,320 Speaker 2: is a great sign of emotional health, Okay. When you're 445 00:26:07,359 --> 00:26:11,800 Speaker 2: in an environment where it's been oppressive type restrictions, high fear, 446 00:26:13,080 --> 00:26:15,440 Speaker 2: the one thing you don't have the freedom to do 447 00:26:15,600 --> 00:26:18,720 Speaker 2: is be curious. And so when you're sitting with that 448 00:26:18,840 --> 00:26:23,199 Speaker 2: older couple and they ask you questions, and you're like, 449 00:26:23,240 --> 00:26:24,959 Speaker 2: what are they after? What do they want? Why are 450 00:26:24,960 --> 00:26:30,640 Speaker 2: they asking that? Like you're asking questions where everything has 451 00:26:30,640 --> 00:26:34,000 Speaker 2: an agenda, Observe what it is for somebody to just 452 00:26:34,119 --> 00:26:39,120 Speaker 2: be curious and interested in you. Because that humility, which 453 00:26:39,160 --> 00:26:43,400 Speaker 2: is another facet of healthiness that often gets neglected, One 454 00:26:43,400 --> 00:26:47,159 Speaker 2: of the way expresses itself is just the curiosity of 455 00:26:47,200 --> 00:26:51,040 Speaker 2: a free dialogue. And when you're just having dinner with 456 00:26:51,080 --> 00:26:56,400 Speaker 2: an older couple and you acclimate to humble, healthy people 457 00:26:56,520 --> 00:27:01,720 Speaker 2: asking curious questions, you getting comfortable. What that can do wonders. 458 00:27:02,080 --> 00:27:05,800 Speaker 6: I love that, and I'd probably end as well to 459 00:27:07,280 --> 00:27:10,359 Speaker 6: dealing with ourselves first. I'm thinking of I'm going to 460 00:27:10,400 --> 00:27:14,119 Speaker 6: paraphrase where Jesus basically laid out how to deal with conflict. 461 00:27:14,680 --> 00:27:17,360 Speaker 6: And he first said, deal with the plank in your 462 00:27:17,400 --> 00:27:19,960 Speaker 6: eye before you deal with the sawdust and the other 463 00:27:19,960 --> 00:27:22,720 Speaker 6: And I love what he said. And then you will 464 00:27:22,760 --> 00:27:26,400 Speaker 6: see clearly. And I know a lot of people who 465 00:27:26,440 --> 00:27:31,040 Speaker 6: are in that process of becoming healthier. Their perspective right 466 00:27:31,119 --> 00:27:34,560 Speaker 6: now is slanted it's skewed by some of the pain 467 00:27:34,600 --> 00:27:37,479 Speaker 6: they've experienced, some of the messages they've received. It's going 468 00:27:37,520 --> 00:27:41,040 Speaker 6: to take time to unpack all that to get comfortable 469 00:27:41,280 --> 00:27:45,440 Speaker 6: around healthy people, like you say, to get comfortable with discomfort. 470 00:27:45,520 --> 00:27:49,440 Speaker 6: And so I would say, intentionally focus on becoming the 471 00:27:49,640 --> 00:27:54,280 Speaker 6: healthiest version of yourself possible. 472 00:27:54,359 --> 00:27:56,440 Speaker 2: And if I can take that passage in one thing 473 00:27:56,560 --> 00:27:58,560 Speaker 2: that I think a lot of our listeners may do 474 00:27:58,680 --> 00:28:01,040 Speaker 2: with it is they hear a lot and that's in 475 00:28:01,080 --> 00:28:03,480 Speaker 2: my eye, that means the biggest problems are with me 476 00:28:03,720 --> 00:28:07,119 Speaker 2: in spec that means anything anybody else does that's really small, 477 00:28:07,160 --> 00:28:10,520 Speaker 2: and see like God is upset with me. I don't 478 00:28:10,560 --> 00:28:16,880 Speaker 2: think in that illustration that Jesus was intending log inspect 479 00:28:16,960 --> 00:28:18,880 Speaker 2: to have to do with the size of our sin 480 00:28:19,080 --> 00:28:23,280 Speaker 2: or our shortcomings. That log is what it's easiest for 481 00:28:23,359 --> 00:28:26,199 Speaker 2: me to get my hands around. It's what I have 482 00:28:26,359 --> 00:28:30,159 Speaker 2: the most control over. Spec is what it's really hard 483 00:28:30,200 --> 00:28:32,679 Speaker 2: to grab a hold of. And I just I can't 484 00:28:32,720 --> 00:28:36,080 Speaker 2: get that. And so as our listeners are kind of 485 00:28:36,119 --> 00:28:39,240 Speaker 2: wrestling with this, start with those areas that you have 486 00:28:39,280 --> 00:28:42,320 Speaker 2: the most control over. Like in that Jesus say is 487 00:28:42,360 --> 00:28:45,160 Speaker 2: as you begin to manage and steward the things that 488 00:28:45,240 --> 00:28:48,560 Speaker 2: you have the most control over. It will bring clarity 489 00:28:48,640 --> 00:28:50,400 Speaker 2: for the things that you have less control. 490 00:28:50,520 --> 00:28:53,080 Speaker 1: Amen, say that again. That's so good. So say that again. 491 00:28:53,440 --> 00:28:55,320 Speaker 2: As we work on the things that we have the 492 00:28:55,360 --> 00:28:58,120 Speaker 2: most control over, which is usually those things that we're 493 00:28:58,160 --> 00:29:01,640 Speaker 2: most responsible for, and as we do that, it will 494 00:29:01,680 --> 00:29:04,800 Speaker 2: become easier to manage and respond to the things that 495 00:29:04,880 --> 00:29:08,920 Speaker 2: we have less control over. And that means we're gonna usually, 496 00:29:09,000 --> 00:29:11,240 Speaker 2: of all the things that we could work on, we're 497 00:29:11,240 --> 00:29:14,200 Speaker 2: gonna pick one or two. We're going to focus on 498 00:29:14,280 --> 00:29:16,840 Speaker 2: those for a season. We're going to feel like some 499 00:29:17,000 --> 00:29:20,520 Speaker 2: other things are getting neglected. God's not mad at us. 500 00:29:20,680 --> 00:29:25,080 Speaker 2: We're setting some priorities that allow us to make progress 501 00:29:25,120 --> 00:29:26,960 Speaker 2: and get to the healthy place he wants us to be. 502 00:29:27,600 --> 00:29:33,160 Speaker 6: I love that as we close to our listeners, I 503 00:29:33,200 --> 00:29:35,240 Speaker 6: want to leave you with a word of encouragement and 504 00:29:35,280 --> 00:29:38,440 Speaker 6: maybe a clear action step. So first, this is a difficult, 505 00:29:38,480 --> 00:29:42,000 Speaker 6: often painful, and confusing issue. And I do want to 506 00:29:42,000 --> 00:29:44,200 Speaker 6: say we didn't mention this, but for some of you 507 00:29:44,280 --> 00:29:47,880 Speaker 6: it might mean lots of important relationships. And so that's 508 00:29:47,880 --> 00:29:50,080 Speaker 6: something you're going to have to wrestle with God over 509 00:29:50,160 --> 00:29:53,080 Speaker 6: and really seek clarity with that. And that's painful, that's hard. 510 00:29:53,600 --> 00:29:56,800 Speaker 6: So I would say give yourself grace. You will make mistakes. 511 00:29:57,360 --> 00:29:59,479 Speaker 6: Like I said before, sometimes you'll come off too strong, 512 00:30:00,280 --> 00:30:04,040 Speaker 6: too soft. It'll probably feel really uncomfortable in the beginning. 513 00:30:04,080 --> 00:30:11,200 Speaker 6: Give yourself time and seek, most importantly, seek God's guidance 514 00:30:11,520 --> 00:30:14,760 Speaker 6: through it all. Just do your best to remain in 515 00:30:14,880 --> 00:30:18,240 Speaker 6: step with Him and trust. This is this is my 516 00:30:18,280 --> 00:30:23,440 Speaker 6: fa one of my favorite promises in scripture. He will 517 00:30:23,600 --> 00:30:26,720 Speaker 6: complete the good work he began in you. 518 00:30:26,800 --> 00:30:27,760 Speaker 1: That's his job. 519 00:30:27,960 --> 00:30:30,360 Speaker 6: Yours is to turn to him, to make space, to 520 00:30:30,440 --> 00:30:34,440 Speaker 6: hear him, to respond to his guidance as best as 521 00:30:34,640 --> 00:30:37,920 Speaker 6: you're able. And then one more action step, choose one 522 00:30:38,080 --> 00:30:41,120 Speaker 6: area discussed today. Brad emphasize that don't try to do 523 00:30:41,160 --> 00:30:44,600 Speaker 6: five hundred things at once. Choose one area to focus 524 00:30:44,640 --> 00:30:47,880 Speaker 6: on this coming week. Journal on it, Pray on it, 525 00:30:48,320 --> 00:30:50,080 Speaker 6: look up scripture related to it. You can do a 526 00:30:50,120 --> 00:30:52,920 Speaker 6: Google search, stay alert to how others live that out 527 00:30:53,040 --> 00:30:56,320 Speaker 6: or fail to live that out, and then learn from 528 00:30:56,480 --> 00:30:58,800 Speaker 6: what you witness. Really do a deep dive in that 529 00:30:58,840 --> 00:31:02,680 Speaker 6: one issue, and then listen to this episode again so 530 00:31:02,720 --> 00:31:06,120 Speaker 6: that you can focus on one more thing the next week. 531 00:31:06,160 --> 00:31:09,440 Speaker 6: But know this, you deserve love and connection and to 532 00:31:09,480 --> 00:31:14,640 Speaker 6: be treated well. You are allowed to advocate for yourself 533 00:31:14,680 --> 00:31:17,440 Speaker 6: in a healthy manner. Brad, is there any one last 534 00:31:17,480 --> 00:31:20,600 Speaker 6: word of encouragement you would leave with listeners before we close? 535 00:31:22,000 --> 00:31:25,800 Speaker 2: Yeah, I won't add I'll echo that aspect of patience, 536 00:31:26,440 --> 00:31:28,720 Speaker 2: in my mind may be one of the most beautiful 537 00:31:28,760 --> 00:31:31,560 Speaker 2: words in all of Scripture is in Psalm twenty three, 538 00:31:32,680 --> 00:31:36,360 Speaker 2: where it's describing the good shepherd who is alongside of us, 539 00:31:36,480 --> 00:31:38,840 Speaker 2: and it says, as he walks through the valley of 540 00:31:38,880 --> 00:31:42,720 Speaker 2: the shadow of death, there is such patience that we 541 00:31:42,920 --> 00:31:46,440 Speaker 2: have a good shepherd who will move at the pace 542 00:31:46,520 --> 00:31:49,480 Speaker 2: of his sheep. To be an environment that would be 543 00:31:49,480 --> 00:31:51,840 Speaker 2: described as the valley of the shadow of death, i'd 544 00:31:51,880 --> 00:31:55,600 Speaker 2: be skinnadling those little sheepees. And we have a shepherd 545 00:31:55,600 --> 00:31:57,880 Speaker 2: who will move at our pace, and even if we 546 00:31:57,920 --> 00:32:00,640 Speaker 2: are walking with a lamp our, shepherd will not leave 547 00:32:00,720 --> 00:32:04,880 Speaker 2: us behind. You do not need to be feel rushed 548 00:32:04,880 --> 00:32:08,000 Speaker 2: by God, and that gives you the freedoms to be 549 00:32:08,040 --> 00:32:10,800 Speaker 2: patient with yourself as you work to make progress. 550 00:32:11,160 --> 00:32:11,560 Speaker 1: Amen. 551 00:32:12,120 --> 00:32:14,880 Speaker 6: Awesome, Well, this was a great conversation. Thank you so 552 00:32:14,960 --> 00:32:16,400 Speaker 6: much for joining us. 553 00:32:16,920 --> 00:32:18,280 Speaker 2: It's been my pleasure. Thank you. 554 00:32:19,040 --> 00:32:22,680 Speaker 7: Hopefully that gave you clarity regarding some things, maybe some 555 00:32:23,320 --> 00:32:26,720 Speaker 7: practical steps that you can take, or maybe it just 556 00:32:26,960 --> 00:32:30,560 Speaker 7: encouraged you to prayerfully consider this topic a little more 557 00:32:30,640 --> 00:32:36,320 Speaker 7: fully and remember that the Lord is leading you every step. 558 00:32:36,080 --> 00:32:38,640 Speaker 1: Of the way and he will not abandon you. 559 00:32:39,120 --> 00:32:44,600 Speaker 7: Now, I hope you're finding this entire series helpful. Next week, 560 00:32:44,920 --> 00:32:48,040 Speaker 7: Carol will be speaking with one of our favorite Bible teachers, 561 00:32:48,120 --> 00:32:53,400 Speaker 7: Kathy Howard, on how to respond instead of react in 562 00:32:53,480 --> 00:32:58,280 Speaker 7: difficult relationships. And then the following Tuesday, I'm talking with 563 00:32:58,680 --> 00:33:06,040 Speaker 7: neuropsychologist doctor Michelle Bankston on finding peace when relationships don't change. 564 00:33:06,080 --> 00:33:09,520 Speaker 7: And then Peril will be back with doctor Michelle Bankston 565 00:33:09,640 --> 00:33:14,120 Speaker 7: once again to conclude our series on talking about an 566 00:33:14,160 --> 00:33:18,160 Speaker 7: important topic related to the condition of our souls that 567 00:33:18,320 --> 00:33:22,400 Speaker 7: will have a dramatic impact on our piece, on all 568 00:33:22,440 --> 00:33:26,880 Speaker 7: of our relationships, and on our connection with Chrice. Make 569 00:33:26,960 --> 00:33:30,360 Speaker 7: sure to join us, and until next time, may you 570 00:33:30,440 --> 00:33:34,240 Speaker 7: live this one who truly has been set free