WEBVTT - The End of Genesis - Genesis 49:23-50:26 | Weekend Torah Teaching

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<v Speaker 1>Life audio in today's episode of Timeless Worst.

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<v Speaker 2>To God that Judaism introduced to the world exists, not

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<v Speaker 2>Aristotle's unmoved mover, but the God, the personal God of Judaism,

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<v Speaker 2>the judging God of Judaism, the merciful God of God

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<v Speaker 2>of Judaism, than there is an afterlife. To me, it

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<v Speaker 2>is impossible for a good God, a just God, to

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<v Speaker 2>have created a world with so much intrinsic injustice and

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<v Speaker 2>cruelty and not had a working of it out in

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<v Speaker 2>some afterlife. It is impossible for me to believe that

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<v Speaker 2>this world was created and the only reality is physical,

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<v Speaker 2>that the human being possesses no soul that outlives our

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<v Speaker 2>decrepit skin. It's just it's inconceivable to me on logical grounds.

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<v Speaker 2>I can entertain atheism intellectually, I cannot entertain belief in God,

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<v Speaker 2>but no afterlife. It's a God that is alien to Judaism.

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<v Speaker 2>But again, it's a tape you'll have to get, or

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<v Speaker 2>an article of mine you'll have to read. I'm about

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<v Speaker 2>to be gathered to my kid to bury me with

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<v Speaker 2>my fathers in the cave which is in the field

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<v Speaker 2>of Efhron. The Hittite, the cave, which is in the

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<v Speaker 2>field of Mathpela, remember where Abraham and Isaac and their

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<v Speaker 2>wives are buried facing Mamray in the land of Canan,

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<v Speaker 2>to feel that Abraham bought from Ephron the Hittite for

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<v Speaker 2>a burial site. How many of you have been with

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<v Speaker 2>me since chapter one? Oh, there actually are a twenty

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<v Speaker 2>or so. That's twenty, maybe a dozen six, no, no, no,

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<v Speaker 2>about fifteen of you. I'm very touched by that. Do

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<v Speaker 2>you recall how the Torah went out of its way,

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<v Speaker 2>almost hilariously, to say we bought the land. The Jews

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<v Speaker 2>bought the lad Here again it comes back at the

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<v Speaker 2>very end of Genesis. Let nobody say the Jews got

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<v Speaker 2>that land in any illegal way. So here it is again,

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<v Speaker 2>like it needs to be mentioned. The guy is dying,

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<v Speaker 2>you know, and even now he revites the one we

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<v Speaker 2>bought and from whom we bought it is mentioned. It

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<v Speaker 2>is so fascinating. The Torah is so sensitive to the

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<v Speaker 2>possibility that anyone would accuse the Jews of having that

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<v Speaker 2>area not totally fairly legally bought. So here it is again.

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<v Speaker 2>It got a kick out of it seeing it, you know, boys,

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<v Speaker 2>the one that Abraham bought from Efron the Hittite for

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<v Speaker 2>a burial site. There. Abraham and his wife Sarah are buried. There,

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<v Speaker 2>Isaac and his wife Rebecca were buried, and their eye

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<v Speaker 2>buried Leah. The field and the cave in it bought

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<v Speaker 2>from the Hittites. In case you missed, boys, when one

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<v Speaker 2>of you was talking while I spoke, is that funny?

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<v Speaker 2>I mean, you know when you're when you become aware

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<v Speaker 2>of it. It truly, it's comical. When Jacob finished his

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<v Speaker 2>instructions to his sons, he drew his feet into the

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<v Speaker 2>bed and breathing his laugh, he was gathered to his people.

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<v Speaker 2>It's very touching. The last chapter of Genesis is not

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<v Speaker 2>about Jacob. I mean, you know, he could have died

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<v Speaker 2>in the last chapter, but it's a way of saying, no.

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<v Speaker 2>The continuum is what happens with Joseph and the brothers.

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<v Speaker 2>The children of Israel takeover now, not Israel himself. He

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<v Speaker 2>dies in chapter forty nine. It's very touching that it

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<v Speaker 2>works that way. And so we go to the final

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<v Speaker 2>chapter in the Book of Genesis, chapter fifty.

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<v Speaker 1>That's coming up on Timeless Wisdom with Dennis Prager. Welcome

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<v Speaker 1>to Timeless Wisdom with Dennis Prager here thousands of hours

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<v Speaker 1>of Dennis's lectures courses in classic radio programs. Had to

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<v Speaker 1>purchase Dennisprager's Rational Bibles go to Denisprager dot com tonight.

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<v Speaker 2>Incidentally, in keeping with there is a Jewish tradition that

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<v Speaker 2>when you complete an arduous task in any of the

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<v Speaker 2>works Talmud or Torah or profits, you have a party.

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<v Speaker 2>It's called to see you. And I will introduce Alan's parents,

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<v Speaker 2>who very very very generously in from Salem, Oregon to

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<v Speaker 2>celebrate their son's fortieth, which is remarkable since they're both

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<v Speaker 2>fifty have have have decided to to share refreshments with us.

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<v Speaker 2>That even I brought many bags of Eminem's just in

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<v Speaker 2>case something had happened to the eestern plans. So we'll

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<v Speaker 2>have a little informality to celebrate. I really have you

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<v Speaker 2>have no idea for me personally, This is a very

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<v Speaker 2>big deal. Three years we've been doing this three years.

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<v Speaker 2>It is it is very huh say it again? Said then,

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<v Speaker 2>we only got that's right, three years and the efforts. Listen,

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<v Speaker 2>it took it took about two weeks or three weeks

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<v Speaker 2>to do chapter one, if I'm not mistaken, right, wasn't

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<v Speaker 2>it there quite some time? Yeah? Okay? Uh verse twenty three, Well, uh,

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<v Speaker 2>Laurie reminds me this is why. Yeah, yes, this is

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<v Speaker 2>why exactly. That's a very good point, shad uh y okay, yes,

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<v Speaker 2>that's right, I which is not common for me. Uh

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<v Speaker 2>uh oh yes, Uh what I s I spoke to you?

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<v Speaker 2>Uh was it two weeks ago? Uh? The context was

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<v Speaker 2>It's very important to me that you're not getting a

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<v Speaker 2>uh uh a MISSI mis apprehension of my own uh judaism.

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<v Speaker 2>Uh what was it exactly? I was discussing where kosher

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<v Speaker 2>came up. Do you remember, yeah? Or oh? Yeah? Alright.

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<v Speaker 2>Did you get the impression that I don't keep kosher?

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<v Speaker 3>Yeah?

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<v Speaker 2>No, you did get that, some of you did. Yeah.

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<v Speaker 2>I eat at non kosher restaurants, but I keep kosher.

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<v Speaker 2>I mean, I just wanted for the record in case

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<v Speaker 2>any you know, it seems to have I wasn't clear

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<v Speaker 2>about that, okay, So just wanted you to know for

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<v Speaker 2>the record. Okay, we're up to verse twenty three. It

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<v Speaker 2>is Jacob on his deathbed, literally on his deathbed, and

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<v Speaker 2>he is giving the suns the final blessings. Okay, twenty

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<v Speaker 2>three and as I said, I'm gonna go through this. Well,

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<v Speaker 2>we'll start with Joseph. SOO, right, is that what we're

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<v Speaker 2>up to? We did nineteen? We did God? I don't

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<v Speaker 2>remember doing God. I think you're wrong. Yes, I don't

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<v Speaker 2>think we did Dan either. Thirteen right? Thirteen You couldn't

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<v Speaker 2>you thought you were one? Was a two forty nine

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<v Speaker 2>thirteen Zevulun shall dwell by the seashore. He shall be

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<v Speaker 2>a haven for ships, and his flank shall rest on

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<v Speaker 2>sidon Is Sahar is a strong boned donkey. Listen, if

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<v Speaker 2>I read what they had here, you'd have laughed harder

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<v Speaker 2>as I mean. You know, it's not the sort of

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<v Speaker 2>thing we tend to say about our kids these days.

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<v Speaker 2>It's not considered a blessing to call your kid a donkey.

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<v Speaker 2>But you understand, obviously the animal imagery. Then, crouching among

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<v Speaker 2>the sheep folds, when he saw how good it was

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<v Speaker 2>security and how pleasant was the country, he bent his

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<v Speaker 2>shoulder to the burden and became a toiling surf. Only

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<v Speaker 2>I'm a few of these. Will I offer you some

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<v Speaker 2>comments In this regard, Sara writes, it would seem that

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<v Speaker 2>until the final overthrow of the Canaanite city states in

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<v Speaker 2>the time of Deborah, later on, the tribe that's Heisahar

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<v Speaker 2>had been content to perform corve labor, which is like

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<v Speaker 2>surf labor for the local overlord, in return for a

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<v Speaker 2>quiet existence. Remember what I told you about the blessings

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<v Speaker 2>of the tribes, of the children who became the tribes,

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<v Speaker 2>that this foretells the way they will be. Now you

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<v Speaker 2>even believe he was telling it in the future, or

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<v Speaker 2>it's written later and they put the words in his mouth.

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<v Speaker 2>You choose what you want, but it does describe the

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<v Speaker 2>reality of the tribes. Later on, Dan Dan shall govern

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<v Speaker 2>his people in Hebrew, there's a play on words done

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<v Speaker 2>in Hebrew, which is Dan In English. Dan comes from

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<v Speaker 2>this means judge to judge la dun is to judge,

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<v Speaker 2>And so Dan yadin Amo Dan will judge or govern

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<v Speaker 2>his people as one of the tribes of Israel. And

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<v Speaker 2>he writes SNA. These two verses may well be unconnected,

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<v Speaker 2>the next verse being Dan shall be a serpent by

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<v Speaker 2>the road, a viper by the path that bites the

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<v Speaker 2>horses heels so that his rider is thrown backward. These

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<v Speaker 2>verses may well be unconnected, each alluding to a different situation.

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<v Speaker 2>The first deals with Dan's status among the tribes of Israel,

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<v Speaker 2>the second with its position visa vi its enemies. Our

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<v Speaker 2>meager knowledge of the history of this tribe and the

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<v Speaker 2>elliptical language used here greatly complicate our understanding of the

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<v Speaker 2>aphorisms and make it difficult to identify the historic situations

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<v Speaker 2>behind them. Dan is the first of the Concubine tribes

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<v Speaker 2>to be addressed. This implies a position of importance, a

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<v Speaker 2>conclusion reforced also by its being the only such to

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<v Speaker 2>be allocated territory between the Leah and Rachel tribes. Okay, eighteen,

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<v Speaker 2>I wait for your deliverance, O Lord, very famous phrase,

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<v Speaker 2>incidentally from the Hebrew leshuwasaki viti other nine. And then

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<v Speaker 2>we go to nineteen. This is, by the way, Jacob's

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<v Speaker 2>saying that I wait for your deliverance, O Lord. It

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<v Speaker 2>is not clear what he is saying. Maybe it's because

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<v Speaker 2>he sees very problematic things. It is not certain why

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<v Speaker 2>he interrupts the blessings to say, I wait for your salvation,

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<v Speaker 2>O God. Nineteen. God will be raided by raiders again

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<v Speaker 2>in Hebrew at his all play on words godd YGUDENU.

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<v Speaker 2>Even if you don't know Hebrew. You can hear the play.

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<v Speaker 2>But he shall raid at their heels our scheres. Bread

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<v Speaker 2>shall be rich, and he shall yield royal dainties. Nuff

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<v Speaker 2>tully is a hind let loose, which yields lovely fawns.

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<v Speaker 2>Now we go to Joseph. Joseph is a wild ass,

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<v Speaker 2>a wild ass by a spring, wild colts on a hillside.

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<v Speaker 2>Archers bitterly assailed him. They shot at him and harried him.

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<v Speaker 2>Yet his bow stayed taught, and his arms were made

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<v Speaker 2>firm by the hands of the mighty One of Jacob.

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<v Speaker 2>There the Shepherd, the Rock of Israel, this very famous imagery,

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<v Speaker 2>the Rock of Israel, the God of your father who

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<v Speaker 2>helps you. And Shadai, that name I had come across

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<v Speaker 2>that we had talked about last time, that name of God,

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<v Speaker 2>which some say is related to breast, Shadaam and Shaddai,

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<v Speaker 2>who blesses you with blessings of heaven above, blessings of

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<v Speaker 2>the deep that couches below, blessings of the breast and womb.

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<v Speaker 2>And indeed Shadaim is there. The blessings of your father

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<v Speaker 2>surpassed the blessings of my ancestors. To the utmost bounds

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<v Speaker 2>of the eternal hills. May they rest on the head

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<v Speaker 2>of Joseph, on the bow, on the brow of the

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<v Speaker 2>elect of his brothers. Let me read to you from

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<v Speaker 2>Hurts on the blessings for Jacob Hurts is the Orthodox

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<v Speaker 2>commentator in the Dreams of Joseph. That's an interesting thing here,

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<v Speaker 2>talking now about Joseph and referring remember the dreams wherein

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<v Speaker 2>the brothers bow down to him, which is what started

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<v Speaker 2>their jealousy and rage and so on. In the Dreams

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<v Speaker 2>of Joseph, the sun, moon, and eleven stars bowed down

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<v Speaker 2>to him. It is the stars that bowed to him,

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<v Speaker 2>and not he to the stars. This is characteristic of

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<v Speaker 2>both Joseph and Israel. Ain Mazali Israel, says Rabbi iohanan Is.

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<v Speaker 2>That is a famous phrase in the Talmud. You all

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<v Speaker 2>heard of the term mazoltov. Do you know what mazeltov means?

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<v Speaker 2>Literally good constellation? Mazal in Hebrew means constellation. It came

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<v Speaker 2>to mean luck, which is obviously related. You know, wishing

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<v Speaker 2>you a good constellation is wishing you good luck. But

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<v Speaker 2>the Talmud says Am Mazali Israel, there is no constellation

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<v Speaker 2>for the Jewish people for Israel. Some of obviously in

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<v Speaker 2>bad times which certainly have been in Jewish history, have

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<v Speaker 2>simply translated to Jews have no luck a masali Israel.

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<v Speaker 2>But it literally means there is no constellation for Israel.

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<v Speaker 2>And he continues in Israelite. This is Rabbi Hurts, an

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<v Speaker 2>Israelite should be ashamed to blame his star. I mean,

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<v Speaker 2>I tell you, those of you who know my own

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<v Speaker 2>attitudes on social philosophy or the current events, would almost

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<v Speaker 2>think that I were giving you these words. Yet these

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<v Speaker 2>were written earlier this century by an Orthodox, the Orthodox

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<v Speaker 2>Chief Rabbi of the British Empire, who wrote the Hurtz

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<v Speaker 2>commentary an Israelite, a Jew should be ashamed to blame

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<v Speaker 2>his star, his environment, or any outward circumstance for his

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<v Speaker 2>moral downfall or his religious apostasy. Man is captain of

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<v Speaker 2>his own soul, and wherever there is a will to Judaism,

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<v Speaker 2>there is a way to lead the Jewish life. Isn't

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<v Speaker 2>that incredible that a you should be ashamed if he

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<v Speaker 2>acts immorally to blame his environment, or his or his

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<v Speaker 2>stars or anything outside of himself, And so he takes

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<v Speaker 2>that from the notion of we don't bow down to

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<v Speaker 2>the stars, the stars bow down to us, not in

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<v Speaker 2>an egocentric sense, but in the sense that we do

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<v Speaker 2>don't bow to stars. That is just that is not

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<v Speaker 2>the way, and that is why the Jewish way, and

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<v Speaker 2>that is why it's his interesting Hurts interpretation in these

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<v Speaker 2>Blessings to Joseph of what Joseph first dreamed of the stars,

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<v Speaker 2>the moon, and the sun bowing down to him. You

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<v Speaker 2>would think, of course that that is terribly egocentric, and

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<v Speaker 2>obviously there is an element of that, But there is

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<v Speaker 2>a much larger point than Joseph's ego here. The purpose

0:14:47.000 --> 0:14:48.800
<v Speaker 2>of the Torah is not to teach you about the

0:14:48.840 --> 0:14:54.000
<v Speaker 2>psychopathological aspects of its patriarchs. It's to teach you a

0:14:54.040 --> 0:14:59.440
<v Speaker 2>basic idea. Nature bows down to man, not man to nature.

0:15:01.160 --> 0:15:04.800
<v Speaker 2>And this is particularly relevant in our time, where there

0:15:04.880 --> 0:15:09.440
<v Speaker 2>is a tremendous amount of nature worship. The basic Jewish

0:15:09.520 --> 0:15:14.360
<v Speaker 2>and Biblical attitude has been that God created the world

0:15:14.800 --> 0:15:19.400
<v Speaker 2>everything for us. That is what in the very beginning

0:15:19.400 --> 0:15:22.160
<v Speaker 2>of Genesis, after all, was when it says you shall

0:15:22.840 --> 0:15:27.560
<v Speaker 2>you shall rule over nature. It doesn't mean abuse. It

0:15:28.240 --> 0:15:32.440
<v Speaker 2>obviously not to abuse it. That's taken for granted, but yes,

0:15:32.520 --> 0:15:36.360
<v Speaker 2>to rule over it. Nature is here to serve us.

0:15:37.160 --> 0:15:39.920
<v Speaker 2>To make a point that upsets a great many people

0:15:39.920 --> 0:15:43.120
<v Speaker 2>when I say it on the radio, there is no

0:15:43.280 --> 0:15:46.520
<v Speaker 2>purpose to nature if the human being is not there

0:15:46.840 --> 0:15:51.200
<v Speaker 2>to use it, to appreciate it. There is no point

0:15:51.400 --> 0:15:56.600
<v Speaker 2>to a raccoon's life. The raccoon gives birth, and then

0:15:56.640 --> 0:15:59.200
<v Speaker 2>there's more raccoons, and then there are more raccoons, and

0:15:59.240 --> 0:16:03.200
<v Speaker 2>there are more raccoons. But the one to ten thousandth

0:16:03.280 --> 0:16:06.920
<v Speaker 2>generation of raccoon does it with any differently from the

0:16:06.920 --> 0:16:11.440
<v Speaker 2>first generation of raccoon. Nothing has been built. It has

0:16:11.480 --> 0:16:16.480
<v Speaker 2>simply gone through instinctive actions. It has had sex, it

0:16:16.520 --> 0:16:20.960
<v Speaker 2>has eaten, it has excreted, it has hunted, it has built,

0:16:21.240 --> 0:16:24.640
<v Speaker 2>it has died. Now, by the way, a lot of

0:16:24.680 --> 0:16:29.400
<v Speaker 2>people have lived like that. There is no question. And

0:16:30.080 --> 0:16:34.200
<v Speaker 2>in this regard, Judaism was quite revolutionary in that. And

0:16:34.240 --> 0:16:39.080
<v Speaker 2>I take this concept from Henry Bamford Parks, a great

0:16:39.120 --> 0:16:42.520
<v Speaker 2>medievalist at New York University who wrote a magnificent book

0:16:42.560 --> 0:16:45.440
<v Speaker 2>on the medieval world. It was not a Jew and

0:16:45.520 --> 0:16:51.720
<v Speaker 2>he said what Judaism gave the world was linear history.

0:16:51.000 --> 0:16:57.160
<v Speaker 2>All other history all other ideals were cyclical. You go

0:16:57.320 --> 0:17:00.760
<v Speaker 2>around and around and around. Indeed, that's what karma is.

0:17:00.760 --> 0:17:04.199
<v Speaker 2>In effect. You come back and you redo it. You

0:17:04.280 --> 0:17:06.200
<v Speaker 2>redo it, you get it right, and you leave, but

0:17:06.240 --> 0:17:12.159
<v Speaker 2>you redo it. The idea of history moving forward is

0:17:12.240 --> 0:17:16.800
<v Speaker 2>a Jewish invention, and it's what gave us a very

0:17:16.920 --> 0:17:23.240
<v Speaker 2>dangerous idea, namely the Messianic idea. The Messianic idea, the

0:17:23.280 --> 0:17:27.800
<v Speaker 2>idea of a Messiah who will come, was a Jewish invention.

0:17:28.080 --> 0:17:31.960
<v Speaker 2>One day the world will be redeemed, this world, even

0:17:32.000 --> 0:17:34.680
<v Speaker 2>in the highest forms of Eastern religion. And my point

0:17:34.760 --> 0:17:37.280
<v Speaker 2>is not at all to say they're wrong. It's just

0:17:37.320 --> 0:17:40.320
<v Speaker 2>to show you a difference. It is not the world,

0:17:40.480 --> 0:17:44.160
<v Speaker 2>this world, that is redeemed. And I am deep, deep

0:17:44.200 --> 0:17:49.480
<v Speaker 2>respect for Buddhism, for example, the highest state reached is

0:17:49.520 --> 0:17:54.800
<v Speaker 2>wherein you have left the world. This world is unredeemable.

0:17:54.840 --> 0:17:58.240
<v Speaker 2>In Eastern religion and in all pagan religion, the concept

0:17:58.280 --> 0:18:02.560
<v Speaker 2>doesn't even arise. This world is nothing except a repetition

0:18:02.640 --> 0:18:06.879
<v Speaker 2>of the last generation, which is the way most cultures lived.

0:18:08.280 --> 0:18:11.359
<v Speaker 2>They repeated what they did in that regard, not living

0:18:11.480 --> 0:18:16.480
<v Speaker 2>terribly differently, except on a higher intelligence plane than animals.

0:18:17.080 --> 0:18:20.520
<v Speaker 2>Animals don't build anything in the next generation. Here I'm

0:18:20.560 --> 0:18:24.720
<v Speaker 2>passing to you on my son raccoon the following heritage,

0:18:24.960 --> 0:18:27.840
<v Speaker 2>which I hope that you will build on. The idea

0:18:27.880 --> 0:18:32.240
<v Speaker 2>is absurd. Obviously, it's not that I'm anti raccoons. Please understand,

0:18:32.280 --> 0:18:36.040
<v Speaker 2>I have very strong pro raccoon sentiments. The point is

0:18:36.080 --> 0:18:38.440
<v Speaker 2>not that. The point is that to ask a raccoon

0:18:38.520 --> 0:18:40.720
<v Speaker 2>to do what humans do is asking you to do

0:18:40.840 --> 0:18:42.720
<v Speaker 2>what a truck does. You're not a truck, and a

0:18:42.800 --> 0:18:48.199
<v Speaker 2>raccoon is not a human. I don't anthropomorphosize animals, and

0:18:47.600 --> 0:18:54.080
<v Speaker 2>I don't mechanize human beings. The movement forward that is

0:18:54.560 --> 0:18:59.880
<v Speaker 2>a Jewish idea that history should move forward call it's

0:19:00.080 --> 0:19:04.200
<v Speaker 2>called progress. That the next generation should be better than

0:19:04.240 --> 0:19:09.680
<v Speaker 2>this generation. That is the Jewish ideal that history has meaning,

0:19:10.119 --> 0:19:14.840
<v Speaker 2>suffering has meaning, the world is moving toward something. This

0:19:15.000 --> 0:19:19.960
<v Speaker 2>is all invented in this Bible. It is an idea

0:19:20.040 --> 0:19:24.119
<v Speaker 2>that is taken over, of course, that is by Christianity,

0:19:24.119 --> 0:19:26.760
<v Speaker 2>for which reason I am one who does support the

0:19:27.400 --> 0:19:31.000
<v Speaker 2>concept of a Judeo Christian value system, despite the fact

0:19:31.000 --> 0:19:34.040
<v Speaker 2>that I fully acknowledge that there are differences obviously between

0:19:34.119 --> 0:19:38.399
<v Speaker 2>Judaism and Christianity, but the notion of moving in a

0:19:38.480 --> 0:19:41.159
<v Speaker 2>linear way. And this is not my point. This is

0:19:41.160 --> 0:19:46.840
<v Speaker 2>Henry Bamford Parks is invented here. We are not determined

0:19:46.840 --> 0:19:49.320
<v Speaker 2>by nature. That is what the tumut is saying. A

0:19:49.560 --> 0:19:53.480
<v Speaker 2>mazali is failed. There is no constellation that determines how

0:19:53.520 --> 0:19:56.439
<v Speaker 2>a Jew's fate will occur. By the way, I have

0:19:56.440 --> 0:20:01.880
<v Speaker 2>no problem with you getting astrological chart read. Okay, that's okay,

0:20:02.000 --> 0:20:06.000
<v Speaker 2>so long as you understand it's not determinative. Okay. I

0:20:06.080 --> 0:20:09.080
<v Speaker 2>am probably more open to astrology than you ever would

0:20:09.080 --> 0:20:12.240
<v Speaker 2>have imagined. I mean, I'm not closed minded to any

0:20:12.680 --> 0:20:16.000
<v Speaker 2>readings of the world that aren't going to cause you

0:20:16.080 --> 0:20:19.479
<v Speaker 2>to either do bad or believe nonsense. Now there are

0:20:19.480 --> 0:20:21.640
<v Speaker 2>those who say that this is pure nonsense, and that's okay.

0:20:21.840 --> 0:20:24.159
<v Speaker 2>I'm not going to here to argue on behalf of astrology.

0:20:24.520 --> 0:20:28.160
<v Speaker 2>I'm just saying I am. You can be a believing

0:20:28.240 --> 0:20:32.199
<v Speaker 2>Jew and still have your chart read, providing that you

0:20:32.200 --> 0:20:37.560
<v Speaker 2>don't believe it determines your fate. Especially in terms of

0:20:37.640 --> 0:20:41.240
<v Speaker 2>moral freedom. Take in a moment. Moral freedom is the

0:20:41.280 --> 0:20:45.040
<v Speaker 2>core idea of Judaism. You are free to do good,

0:20:45.080 --> 0:20:50.720
<v Speaker 2>free to do bad, as hurts rights. An Israelite cannot

0:20:51.160 --> 0:20:56.000
<v Speaker 2>say my environment is what caused my moral downfall. Would

0:20:56.000 --> 0:20:59.240
<v Speaker 2>that America adopted this attitude today, we would have a

0:20:59.280 --> 0:21:03.160
<v Speaker 2>far better sce society. Which is which And by the way,

0:21:03.200 --> 0:21:07.520
<v Speaker 2>it is Jews among others who are among the leaders

0:21:07.920 --> 0:21:11.639
<v Speaker 2>of those who argue that environment does determine moral downfall.

0:21:12.240 --> 0:21:15.280
<v Speaker 2>But these are non Jewish Jews. It is not Jews

0:21:15.600 --> 0:21:19.320
<v Speaker 2>who are serious about their Judaism who believe in the

0:21:19.920 --> 0:21:24.480
<v Speaker 2>moral determinacy of environment. These are Jews who have accepted

0:21:24.520 --> 0:21:29.320
<v Speaker 2>some secular views which are antithetical to these views. So

0:21:29.480 --> 0:21:31.840
<v Speaker 2>this is I just thought it when I read this.

0:21:32.040 --> 0:21:35.080
<v Speaker 2>Preparing the chapter, I said, my God, look at how

0:21:35.119 --> 0:21:39.160
<v Speaker 2>it hurts is contemporary? How that you cannot let your

0:21:39.280 --> 0:21:42.920
<v Speaker 2>environment be held responsible for your moral downfall.

0:21:43.000 --> 0:21:52.040
<v Speaker 3>Yes, certain people are not inculcated any moral values as children.

0:21:51.800 --> 0:21:54.280
<v Speaker 2>And they reported into the Dear Tom, your environment says

0:21:54.320 --> 0:21:56.560
<v Speaker 2>have something to do right. Well, how does Judaism deal

0:21:56.600 --> 0:22:00.359
<v Speaker 2>with those who, in moral environment did not teach them morality? Okay?

0:22:00.720 --> 0:22:03.000
<v Speaker 2>I gave the answer in a much earlier chapter with

0:22:03.080 --> 0:22:05.760
<v Speaker 2>canaan Abel. This is the beauty of having the tapes.

0:22:05.760 --> 0:22:08.160
<v Speaker 2>And my point is not to sell you a tape.

0:22:08.760 --> 0:22:11.680
<v Speaker 2>My point is that I did deal with it very,

0:22:11.800 --> 0:22:14.040
<v Speaker 2>very briefly, and I would certainly commend it to you.

0:22:15.040 --> 0:22:17.600
<v Speaker 2>The Canaanable story, for reasons that I can't review now,

0:22:19.400 --> 0:22:22.760
<v Speaker 2>to me, may clear that Judaism believes that God gave

0:22:23.000 --> 0:22:30.240
<v Speaker 2>universal conscience. You do not have to be taught that

0:22:30.560 --> 0:22:36.680
<v Speaker 2>torture is wrong. It helps. But there is a Jewish

0:22:36.720 --> 0:22:42.120
<v Speaker 2>belief that the most primitive illiterate knows that causing terrible

0:22:42.200 --> 0:22:46.040
<v Speaker 2>suffering to an innocent is wrong. Now, if cultures have

0:22:46.200 --> 0:22:51.040
<v Speaker 2>created such a world of evil, that torture is declared good,

0:22:52.119 --> 0:22:54.439
<v Speaker 2>And that, by the way, is why Judaism, why the

0:22:54.480 --> 0:22:59.239
<v Speaker 2>Torah would allow for the destruction of the Canaanites. You

0:22:59.280 --> 0:23:02.280
<v Speaker 2>can get to a point in the Tora's view of

0:23:02.400 --> 0:23:07.760
<v Speaker 2>such moral decay that it is irredeemable, that the conscience

0:23:07.800 --> 0:23:12.160
<v Speaker 2>has been effectively obliterated, and therefore there is no hope.

0:23:12.280 --> 0:23:15.639
<v Speaker 1>This episode of timeless wisdom will continue right after this.

0:23:21.160 --> 0:23:24.720
<v Speaker 1>Now back to more of Dennis Prager's timeless wisdom.

0:23:25.000 --> 0:23:28.439
<v Speaker 2>Two forms of evil. There are two forms of evil

0:23:28.480 --> 0:23:34.960
<v Speaker 2>societies societies wherein the laws are moral but people violate them.

0:23:35.200 --> 0:23:38.360
<v Speaker 2>And then there are societies in which the laws are immoral.

0:23:40.200 --> 0:23:45.200
<v Speaker 2>The second is a society that is irredeemable. The first

0:23:45.240 --> 0:23:50.879
<v Speaker 2>is redeemable. That's why Jonah was sent to Ninvey. Ninvey

0:23:50.960 --> 0:23:53.480
<v Speaker 2>did not say thou shalt murder, but there was a

0:23:53.480 --> 0:23:56.440
<v Speaker 2>lot of murder going on. So he comes to Ninvey.

0:23:56.920 --> 0:23:58.720
<v Speaker 2>It's a great book, the Book of Jonah. You should

0:23:58.720 --> 0:24:01.439
<v Speaker 2>take a look at it. And he says repent, and

0:24:01.560 --> 0:24:06.280
<v Speaker 2>they do, to his enormous surprise, they do, Okay, fine,

0:24:06.440 --> 0:24:11.119
<v Speaker 2>good idea. Thanks. He's totally shocked. But if you'd have

0:24:11.160 --> 0:24:14.280
<v Speaker 2>gone to Nazi Germany instead of repent, they would have

0:24:14.400 --> 0:24:17.760
<v Speaker 2>correctly said, why we are doing what is right? We

0:24:17.880 --> 0:24:22.119
<v Speaker 2>follow the furre. The only person who need repent in

0:24:22.240 --> 0:24:27.480
<v Speaker 2>Nazi Germany is someone who is anti Nazi. Get the difference.

0:24:28.280 --> 0:24:31.399
<v Speaker 2>America has good laws but a lot of bad people

0:24:31.400 --> 0:24:36.159
<v Speaker 2>in it. That is therefore a society that is redeemable.

0:24:37.080 --> 0:24:41.240
<v Speaker 2>But a society that calls good evil and evil goods,

0:24:41.520 --> 0:24:48.960
<v Speaker 2>as with child sacrifice, as which Meso America was filled with,

0:24:50.640 --> 0:24:53.480
<v Speaker 2>that is not redeemable. So the answer to your question

0:24:53.640 --> 0:24:56.359
<v Speaker 2>is you get to a point where the culture is

0:24:56.440 --> 0:25:00.639
<v Speaker 2>so has so obliterated the conscience it had no longer

0:25:00.680 --> 0:25:03.919
<v Speaker 2>is justified to exist. The Toa's belief is not that

0:25:03.960 --> 0:25:07.560
<v Speaker 2>we exist in order to exist maybe animals do, not humans,

0:25:07.960 --> 0:25:11.600
<v Speaker 2>we exist in order to morally progress. If we don't,

0:25:12.040 --> 0:25:15.800
<v Speaker 2>then we have no right to be. It sounds harsh,

0:25:15.840 --> 0:25:17.680
<v Speaker 2>but in any event, that's the way, that's the way

0:25:17.720 --> 0:25:20.800
<v Speaker 2>it would answer it. If you truly would have children

0:25:21.200 --> 0:25:24.160
<v Speaker 2>who are who are in a culture that has declared

0:25:24.280 --> 0:25:28.040
<v Speaker 2>torture and murder and rape good, then the the Jewish

0:25:28.080 --> 0:25:32.280
<v Speaker 2>answer is the culture should should be destroyed. Yeah, you're com.

0:25:32.320 --> 0:25:35.920
<v Speaker 3>Constellation astrology, Like, how to explain the Cabalist with the

0:25:36.080 --> 0:25:40.479
<v Speaker 3>strong viewing for the numerology and astrology and on your

0:25:40.560 --> 0:25:42.679
<v Speaker 3>calendars that good as bad as or in the elphet?

0:25:42.720 --> 0:25:44.600
<v Speaker 2>Right? How would I explain the Kabbalists? Though, if those

0:25:44.600 --> 0:25:47.919
<v Speaker 2>who didn't hear it, if if Judaism doesn't allow for

0:25:48.600 --> 0:25:53.399
<v Speaker 2>much of this belief in determinative outside stuff, uh, the

0:25:53.600 --> 0:25:55.960
<v Speaker 2>the the truth is that there are many Jews who

0:25:56.000 --> 0:26:01.440
<v Speaker 2>disqualify the those who believe in numerology as determinative. That's

0:26:01.480 --> 0:26:05.240
<v Speaker 2>important as a determinative. There is tremendous belief in gamatria,

0:26:05.280 --> 0:26:10.120
<v Speaker 2>which is the Hebrew for numerology among Jews, not as determinative,

0:26:10.200 --> 0:26:14.800
<v Speaker 2>but as as a secret code to studying the Torah. Okay, Uh,

0:26:15.400 --> 0:26:18.080
<v Speaker 2>you know so that that that's a big difference. Also,

0:26:18.720 --> 0:26:21.600
<v Speaker 2>you should know that by Jewish tradition, you cannot study

0:26:21.600 --> 0:26:25.440
<v Speaker 2>the Kabala till you're forty married, have children, and already

0:26:25.440 --> 0:26:29.480
<v Speaker 2>know the Torah, so that you cannot you cannot be hoodwinked,

0:26:29.720 --> 0:26:33.200
<v Speaker 2>as it were, by some of the more wild or

0:26:33.320 --> 0:26:40.800
<v Speaker 2>esoteric stuff. Yep, how do you explain the Testament, Paul?

0:26:41.480 --> 0:26:44.200
<v Speaker 3>Because I am in all good consence to this day

0:26:44.880 --> 0:26:47.400
<v Speaker 3>when he had killed, proved.

0:26:47.600 --> 0:26:52.200
<v Speaker 2>Her, stating, well, it's not it's not fair to ask

0:26:52.240 --> 0:26:56.400
<v Speaker 2>a believing Jew to interpret New Testament scripture. Uh, it's

0:26:56.440 --> 0:27:00.240
<v Speaker 2>it's it's a lesson I learned a long time ago. Uh,

0:27:00.280 --> 0:27:02.160
<v Speaker 2>any more than it would be fair to ask. Uh.

0:27:02.400 --> 0:27:04.560
<v Speaker 2>It's it's a little fair to ask a believing Christian

0:27:04.560 --> 0:27:07.600
<v Speaker 2>because they believe in the Hebrew Bible. That's not my Bible.

0:27:08.040 --> 0:27:10.159
<v Speaker 2>And and so it's n it's really not fair to

0:27:10.240 --> 0:27:13.600
<v Speaker 2>Christianity to get an answer from me. Okay, it's really

0:27:13.640 --> 0:27:17.080
<v Speaker 2>worth asking a Christian scholar, a believing Christian scholar, on that.

0:27:17.720 --> 0:27:20.080
<v Speaker 2>I I hate to do that cause I love answering questions.

0:27:20.119 --> 0:27:27.080
<v Speaker 2>I just okay, yes, and possible guilty that act. For example,

0:27:27.400 --> 0:27:30.600
<v Speaker 2>when you're chi and doesn't know the golden.

0:27:30.359 --> 0:27:33.840
<v Speaker 3>Cap, surely you blame the cat to be after the

0:27:34.280 --> 0:27:36.680
<v Speaker 3>anxiety blessed, and it's still guilty.

0:27:36.800 --> 0:27:39.880
<v Speaker 2>And you're real good to anything more than you d wait.

0:27:39.920 --> 0:27:42.240
<v Speaker 2>God punished them when they did what. I'm sorry, the

0:27:42.240 --> 0:27:44.840
<v Speaker 2>golden cap. Yeah, and why do you blame the environment

0:27:44.880 --> 0:27:51.040
<v Speaker 2>for that? Well for some years in your pains love right, Well, listen,

0:27:51.280 --> 0:27:55.560
<v Speaker 2>that's so so seciety. It's still guilty. That's right. The

0:27:55.760 --> 0:27:58.119
<v Speaker 2>environment does contribute, and you one would have to be

0:27:58.160 --> 0:28:01.400
<v Speaker 2>a fool to deny that. If the if I, who

0:28:01.480 --> 0:28:04.800
<v Speaker 2>hold the individual ultimately responsible, obviously want to create a

0:28:04.840 --> 0:28:11.040
<v Speaker 2>different moral environment because the truth is that that that's

0:28:11.080 --> 0:28:14.240
<v Speaker 2>the best way to ensure that goodness will prevail. But

0:28:14.359 --> 0:28:18.200
<v Speaker 2>in the final analysis, you are still responsible individually, So

0:28:18.359 --> 0:28:20.320
<v Speaker 2>we both agree. I mean, it's you know, I'm not edging.

0:28:20.359 --> 0:28:25.480
<v Speaker 2>It's it's to say that reenvironment is powerful is one thing.

0:28:25.600 --> 0:28:29.320
<v Speaker 2>To say it's responsible and you're not is another. It

0:28:29.480 --> 0:28:31.960
<v Speaker 2>is powerful that will also help you in your question.

0:28:32.119 --> 0:28:34.639
<v Speaker 2>I hope this is not a denial of the of

0:28:34.720 --> 0:28:37.480
<v Speaker 2>the of the role of environment. Yeah, let me I'll

0:28:37.520 --> 0:28:38.880
<v Speaker 2>take this as the last one, because I want to

0:28:38.880 --> 0:28:43.240
<v Speaker 2>go on American company of innocent.

0:28:43.480 --> 0:28:49.920
<v Speaker 3>How poult basic PHAs from one the secular constant?

0:28:51.280 --> 0:28:54.760
<v Speaker 2>Why why do? I'll answer it? But has something been

0:28:54.800 --> 0:28:56.840
<v Speaker 2>said that leads you to ask that question? Is it

0:28:56.920 --> 0:29:01.040
<v Speaker 2>related to? She asked if the concept of innocent until

0:29:01.120 --> 0:29:04.120
<v Speaker 2>proven guilty is is is biblical or a Jewish or

0:29:04.320 --> 0:29:07.920
<v Speaker 2>just modern secular Yeah, well you suggest.

0:29:07.800 --> 0:29:12.160
<v Speaker 3>The individuals to take responsibility first and not land the surroundings,

0:29:12.280 --> 0:29:15.400
<v Speaker 3>the environment, and in a sense we lame.

0:29:16.440 --> 0:29:21.200
<v Speaker 2>We protect the individual and and now discover evidence of

0:29:21.240 --> 0:29:24.560
<v Speaker 2>most of the environment to group, is a person's guilty. No, No,

0:29:25.160 --> 0:29:27.480
<v Speaker 2>one is a moral issue and the other one is

0:29:27.640 --> 0:29:32.800
<v Speaker 2>a legal issue. Well, you could be morally responsible illegally Okay, different,

0:29:32.840 --> 0:29:35.040
<v Speaker 2>I mean so that that's a separate it's really separate.

0:29:35.120 --> 0:29:38.200
<v Speaker 2>And yes, in Judaism you are innocent until proven guilty too. Sure,

0:29:39.440 --> 0:29:41.760
<v Speaker 2>In fact there was in the Talbent there are somewhat

0:29:41.840 --> 0:29:44.959
<v Speaker 2>more stringent laws which I think actually utopian, couldn't even

0:29:45.000 --> 0:29:47.719
<v Speaker 2>be enacted in order to find somebody guilty of UH

0:29:47.880 --> 0:29:52.080
<v Speaker 2>of murder. For example, you need two witnesses plus UH

0:29:52.200 --> 0:29:54.240
<v Speaker 2>in order to execute them. You have had to have

0:29:54.360 --> 0:29:56.840
<v Speaker 2>warned the murderer before the act. You know, if you

0:29:57.000 --> 0:29:59.680
<v Speaker 2>do this, you'll be executed. And he had to respond

0:29:59.800 --> 0:30:03.840
<v Speaker 2>yet I know, I mean, which is to me ludicrous.

0:30:05.880 --> 0:30:07.800
<v Speaker 2>So it couldn't have been meant I don't think could

0:30:07.800 --> 0:30:10.960
<v Speaker 2>have been meant literally it was or or it was

0:30:11.000 --> 0:30:12.800
<v Speaker 2>simply a way of their saying it was so rare

0:30:12.840 --> 0:30:15.240
<v Speaker 2>in Israel to have murder that we want. We don't

0:30:15.280 --> 0:30:18.400
<v Speaker 2>want capital punishment where murder is that rare. But in

0:30:18.480 --> 0:30:22.960
<v Speaker 2>any event, it was very stringent. You had to find

0:30:23.000 --> 0:30:26.560
<v Speaker 2>the person guilty based on evidence or else he was innocent. Anyway,

0:30:26.680 --> 0:30:28.840
<v Speaker 2>I needed to share that hertzy in view with you.

0:30:28.960 --> 0:30:32.480
<v Speaker 2>It's about both about nature and about constellations and so on.

0:30:32.640 --> 0:30:38.640
<v Speaker 2>Back to the Tora pleas we are at twenty seven.

0:30:38.800 --> 0:30:43.600
<v Speaker 2>Thank you. Benjamin is a ravenous wolf. In the morning

0:30:43.680 --> 0:30:46.160
<v Speaker 2>he consumes the foe, and in the evening he divides

0:30:46.240 --> 0:30:49.160
<v Speaker 2>the spoil. All these were the tribes of Israel, twelve

0:30:49.200 --> 0:30:51.080
<v Speaker 2>a number, And this is what their father said to

0:30:51.160 --> 0:30:55.160
<v Speaker 2>them as he bad them farewell, addressing to each a

0:30:55.280 --> 0:30:59.240
<v Speaker 2>parting word appropriate to him. Then he instructed them, saying

0:30:59.320 --> 0:31:01.640
<v Speaker 2>to them, I am about to be gathered to my kin.

0:31:02.200 --> 0:31:04.800
<v Speaker 2>You might recall this is the term for I will die,

0:31:05.320 --> 0:31:08.560
<v Speaker 2>and how this was a hint towards the belief in

0:31:08.680 --> 0:31:12.680
<v Speaker 2>the Torah of an afterlife, that it's not just a phraseology,

0:31:12.760 --> 0:31:16.240
<v Speaker 2>but actually a belief. I will not repeat this. It

0:31:16.360 --> 0:31:20.360
<v Speaker 2>was a long session on afterlife belief in Judaism, which exists.

0:31:20.400 --> 0:31:24.400
<v Speaker 2>I will merely state restate the obvious. If there is

0:31:24.480 --> 0:31:27.840
<v Speaker 2>a God, this is not all there is. I can

0:31:27.920 --> 0:31:30.240
<v Speaker 2>never prove that there is a God. It is not provable.

0:31:31.280 --> 0:31:33.960
<v Speaker 2>But it is a logical axiom that if the God

0:31:34.120 --> 0:31:38.720
<v Speaker 2>that Judaism introduced to the world exists, not Aristotle's unmoved mover,

0:31:38.920 --> 0:31:42.200
<v Speaker 2>but the God, the personal God of Judaism, the judging

0:31:42.280 --> 0:31:45.720
<v Speaker 2>God of Judaism, the merciful God of God of Judaism,

0:31:46.080 --> 0:31:50.240
<v Speaker 2>then there is an afterlife. To me, it is impossible

0:31:51.120 --> 0:31:54.200
<v Speaker 2>for a good God, a just God, to have created

0:31:54.200 --> 0:31:57.960
<v Speaker 2>a world with so much intrinsic injustice and cruelty and

0:31:58.160 --> 0:32:01.160
<v Speaker 2>not had a working of it out in some afterlife.

0:32:02.160 --> 0:32:04.800
<v Speaker 2>It is impossible for me to believe that this world

0:32:05.000 --> 0:32:07.960
<v Speaker 2>was created and the only reality is physical, that the

0:32:08.080 --> 0:32:12.040
<v Speaker 2>human being possesses no soul, that outlives our decrepit skin.

0:32:12.880 --> 0:32:17.880
<v Speaker 2>It's just it's inconceivable to me on logical grounds. I

0:32:17.960 --> 0:32:23.760
<v Speaker 2>can entertain atheism intellectually, I cannot entertain belief in God.

0:32:23.880 --> 0:32:29.800
<v Speaker 2>But no, afterlife, it's a God that is alien to Judaism.

0:32:29.880 --> 0:32:31.600
<v Speaker 2>But again, it's a tape you'll have to get, or

0:32:31.600 --> 0:32:35.000
<v Speaker 2>an article of mine you'll have to read. I am

0:32:35.000 --> 0:32:37.120
<v Speaker 2>about to be gathered to my kin and bury me

0:32:37.240 --> 0:32:39.320
<v Speaker 2>with my fathers in the cave which is in the

0:32:39.400 --> 0:32:42.040
<v Speaker 2>field of Ephron the Hittite, the cave which is in

0:32:42.120 --> 0:32:46.320
<v Speaker 2>the field of Mathpela. Remember where Abraham and Isaac and

0:32:46.440 --> 0:32:49.920
<v Speaker 2>their wives are buried facing Mamrae in the land of Canan.

0:32:50.520 --> 0:32:53.200
<v Speaker 2>To feel that Abraham bought from Ephron the Hittite for

0:32:53.240 --> 0:32:54.920
<v Speaker 2>a burial site. How many of you have been with

0:32:55.040 --> 0:32:59.720
<v Speaker 2>me since chapter one? Oh, there actually are a twenty

0:32:59.840 --> 0:33:03.600
<v Speaker 2>or so. That's twenty, maybe a dozen six, No, no, no,

0:33:03.920 --> 0:33:08.040
<v Speaker 2>about fifteen of you. I'm very touched by that. The

0:33:08.280 --> 0:33:11.320
<v Speaker 2>uh do you recall how the Torah went out of

0:33:11.360 --> 0:33:15.040
<v Speaker 2>its way, almost hilariously to say we bought the land,

0:33:15.280 --> 0:33:19.520
<v Speaker 2>the Jews bought the land. Here again, it comes back

0:33:19.560 --> 0:33:22.800
<v Speaker 2>at the very end of Genesis. Let nobody say the

0:33:22.960 --> 0:33:27.160
<v Speaker 2>Jews got that land in any illegal way. So here

0:33:27.280 --> 0:33:29.760
<v Speaker 2>it is again, like it needs to be mentioned. The

0:33:29.840 --> 0:33:34.560
<v Speaker 2>guy is dying, you know, and even now he revit.

0:33:34.760 --> 0:33:38.160
<v Speaker 2>The one we bought and from whom we bought it

0:33:38.320 --> 0:33:41.440
<v Speaker 2>is mentioned. It is so fascinating. The Tora is so

0:33:41.720 --> 0:33:45.280
<v Speaker 2>sensitive to the possibility that anyone would accuse the Jews

0:33:45.360 --> 0:33:50.640
<v Speaker 2>of having that area not totally fairly legally bought. So

0:33:50.800 --> 0:33:53.200
<v Speaker 2>here it is again. It just got a kick out

0:33:53.240 --> 0:33:56.480
<v Speaker 2>of it seeing it, you know, boys, the one that

0:33:56.560 --> 0:34:00.560
<v Speaker 2>Abraham bought from Efron the Hittite for a burial site. There.

0:34:00.600 --> 0:34:02.880
<v Speaker 2>Abraham and his wife Sarah are buried there. Isaac and

0:34:02.960 --> 0:34:06.040
<v Speaker 2>his wife Rebecca were buried and their eye buried leap

0:34:06.560 --> 0:34:09.440
<v Speaker 2>the field and the caven it bought from the Hittites.

0:34:10.040 --> 0:34:12.279
<v Speaker 2>In case you missed, boys, when one of you was

0:34:12.360 --> 0:34:15.840
<v Speaker 2>talking while I spoke, is that funny? I mean, you know,

0:34:15.920 --> 0:34:18.680
<v Speaker 2>when when you become aware of it, it truly it's comical.

0:34:19.480 --> 0:34:23.080
<v Speaker 2>When Jacob finished his instructions to his sons, he drew

0:34:23.160 --> 0:34:27.480
<v Speaker 2>his feet into the bed and breathing his last he

0:34:27.680 --> 0:34:31.840
<v Speaker 2>was gathered to his people. It's very touching. The last

0:34:32.040 --> 0:34:35.120
<v Speaker 2>chapter of Genesis is not about Jacob. I mean, you know,

0:34:35.320 --> 0:34:37.920
<v Speaker 2>he could have died in the last chapter. But it's

0:34:37.960 --> 0:34:41.880
<v Speaker 2>a way of saying, nolp. The continuum is what happens

0:34:41.920 --> 0:34:46.120
<v Speaker 2>with Joseph and the brothers. The children of Israel takeover now,

0:34:46.680 --> 0:34:50.759
<v Speaker 2>not Israel himself. He dies in chapter forty nine. It's

0:34:50.880 --> 0:34:53.160
<v Speaker 2>very touching that it works that way. And so we

0:34:53.280 --> 0:34:56.800
<v Speaker 2>go to the final chapter in the Book of Genesis,

0:34:57.000 --> 0:35:04.080
<v Speaker 2>chapter fifty, Joseph flung himself upon his father's face and

0:35:04.280 --> 0:35:09.680
<v Speaker 2>wept over him and kissed him. Then Joseph ordered the

0:35:09.760 --> 0:35:13.880
<v Speaker 2>physicians in his service to embalm his father, and the

0:35:13.960 --> 0:35:20.239
<v Speaker 2>physicians embalmed Israel. The Sauna makes the point here the

0:35:20.400 --> 0:35:26.960
<v Speaker 2>text subtly underlines the disconnection of the embalming procedure from

0:35:27.080 --> 0:35:31.719
<v Speaker 2>any pagan context. Remember that's what the Pagans did. Did

0:35:31.760 --> 0:35:36.160
<v Speaker 2>we Jews monotheists do what the pagan Egyptians did with embalmbing,

0:35:37.680 --> 0:35:42.320
<v Speaker 2>So he says, the text subtly distinguishes how by having

0:35:42.560 --> 0:35:47.839
<v Speaker 2>Joseph intrust the task to physicians in his service, why

0:35:47.960 --> 0:35:50.520
<v Speaker 2>is there a distinction who did the embalming in Egypt?

0:35:51.600 --> 0:35:55.120
<v Speaker 2>The priests. See the subtle points that are made here,

0:35:55.880 --> 0:35:58.240
<v Speaker 2>He got the doctors to do it. I have another

0:35:58.320 --> 0:35:59.800
<v Speaker 2>thought on the fact that he got the doctors to

0:35:59.840 --> 0:36:03.520
<v Speaker 2>do In the ancient world, doctors didn't know too much.

0:36:04.480 --> 0:36:07.760
<v Speaker 2>I mean, let's be honest, they were really had tasks

0:36:07.880 --> 0:36:09.600
<v Speaker 2>like this to do. I mean, you know, if you

0:36:09.680 --> 0:36:12.040
<v Speaker 2>went to a doctor in those days, you know, their

0:36:12.360 --> 0:36:16.360
<v Speaker 2>knowledge of antibiotics was very limited. So you know, it

0:36:16.480 --> 0:36:18.520
<v Speaker 2>is just funny to think this is what God the

0:36:18.640 --> 0:36:21.680
<v Speaker 2>doctors they embalmed. Well, at least they didn't kill anybody.

0:36:22.320 --> 0:36:23.920
<v Speaker 2>You know, you were already dead when you came to

0:36:24.000 --> 0:36:28.880
<v Speaker 2>those doctors. So it's just I got a kick out

0:36:28.920 --> 0:36:31.200
<v Speaker 2>of that fact. But I think Sarnis is obviously the

0:36:31.280 --> 0:36:33.800
<v Speaker 2>more important one. It's not the priest who did it,

0:36:34.160 --> 0:36:37.399
<v Speaker 2>so it's not a religious procedure. It's almost as if

0:36:37.920 --> 0:36:41.400
<v Speaker 2>a modern Jew might have a child circumcised by a

0:36:41.440 --> 0:36:45.680
<v Speaker 2>physician and not by a moel, a circumciser to say,

0:36:45.840 --> 0:36:48.200
<v Speaker 2>this is not a religious procedure, it is just a

0:36:48.320 --> 0:36:53.840
<v Speaker 2>health procedure. Okay, it's an exact equivalent, though obviously I

0:36:53.880 --> 0:36:55.960
<v Speaker 2>would take a different side on that one. In that case,

0:36:56.000 --> 0:36:58.120
<v Speaker 2>I would want the moel to do it, but at

0:36:58.200 --> 0:37:02.320
<v Speaker 2>least you'd understand that's the the same exact procedure, but

0:37:02.440 --> 0:37:04.839
<v Speaker 2>depending on who does it, it has a totally different meaning.

0:37:05.080 --> 0:37:08.320
<v Speaker 1>This episode of timeless Wisdom will continue right after this.

0:37:13.920 --> 0:37:17.480
<v Speaker 1>Now back to more of Dennis Prager's Timeless Wisdom.

0:37:18.840 --> 0:37:24.239
<v Speaker 2>Verse three. It required forty days for such as the

0:37:24.320 --> 0:37:29.320
<v Speaker 2>full period of embalming. The Egyptians bewailed him seventy days.

0:37:30.200 --> 0:37:32.640
<v Speaker 2>So was it seventy plus or forty plus thirty is

0:37:32.719 --> 0:37:36.400
<v Speaker 2>not totally clear, but not critical to our understanding. And

0:37:36.480 --> 0:37:41.720
<v Speaker 2>when the whaling period was over, Joseph spoke to Pharaoh's court, saying,

0:37:42.160 --> 0:37:45.680
<v Speaker 2>do me this favor and lay this appeal before Pharaoh.

0:37:47.480 --> 0:37:50.799
<v Speaker 2>My father made me swear saying I am about to die,

0:37:51.040 --> 0:37:53.440
<v Speaker 2>be sure to bury me in the grave which I

0:37:53.520 --> 0:37:57.280
<v Speaker 2>made ready for myself in the land of Canan. Now, therefore,

0:37:57.400 --> 0:38:00.279
<v Speaker 2>let me go up and bury my father. Then I

0:38:00.360 --> 0:38:09.360
<v Speaker 2>shall return. According to Sarna these words, then I shall return.

0:38:10.239 --> 0:38:15.080
<v Speaker 2>The assurance reflects an undercurrent of anxiety and hints it's

0:38:15.120 --> 0:38:19.319
<v Speaker 2>something of a deterioration in the situation of the Israelites

0:38:19.360 --> 0:38:23.200
<v Speaker 2>in Egypt. I think there might there might be just

0:38:23.280 --> 0:38:26.640
<v Speaker 2>to conjecture another hint of a slight deterioration. It is

0:38:26.760 --> 0:38:30.120
<v Speaker 2>not Joseph speaking directly to Pharaoh. It is him speaking

0:38:30.200 --> 0:38:34.080
<v Speaker 2>to Pharaoh's court and having them transmit the message. Though

0:38:34.120 --> 0:38:37.400
<v Speaker 2>there might be another explanation for that. Being in contact

0:38:37.440 --> 0:38:41.200
<v Speaker 2>with the dead might have rendered him non pure enough

0:38:41.280 --> 0:38:44.279
<v Speaker 2>to speak to Pharaoh, which is some of what some

0:38:44.440 --> 0:38:48.399
<v Speaker 2>of the commentaries that I read offered. Anyway, just both

0:38:48.640 --> 0:38:55.239
<v Speaker 2>both thoughts from son and myself. Okay, verse six, and

0:38:55.440 --> 0:38:57.840
<v Speaker 2>Pharaoh said go up and bury your father, as he

0:38:57.960 --> 0:39:01.920
<v Speaker 2>made you promise on oath. So Joseph went up to

0:39:02.080 --> 0:39:05.560
<v Speaker 2>bury his father, and with him went up all the

0:39:05.680 --> 0:39:09.320
<v Speaker 2>officials of Pharaoh, the senior members of his court, and

0:39:09.520 --> 0:39:14.080
<v Speaker 2>all of Egypt's dignitaries, together with all of Joseph's household,

0:39:14.200 --> 0:39:18.760
<v Speaker 2>his brothers, and his father's household. Only their children, their flocks,

0:39:18.760 --> 0:39:21.400
<v Speaker 2>and their herds were left in the region of Goshen,

0:39:21.520 --> 0:39:25.520
<v Speaker 2>which is where the Jews lived. Chariots too and horsemen

0:39:25.640 --> 0:39:27.720
<v Speaker 2>went up with him. It was a very large troop.

0:39:28.320 --> 0:39:30.800
<v Speaker 2>Why the chariots be in case they met with enemies.

0:39:30.840 --> 0:39:34.839
<v Speaker 2>After all, they were leaving Egypt, that's the theory. When

0:39:34.880 --> 0:39:38.640
<v Speaker 2>they came to goren Hatad, which were not sure where

0:39:38.760 --> 0:39:42.200
<v Speaker 2>that is, which is beyond the Jordan. Now I'll reach

0:39:42.280 --> 0:39:47.080
<v Speaker 2>you something on that. In the moment they held there

0:39:47.160 --> 0:39:50.719
<v Speaker 2>a very great and solemn lamentation, and he observed a

0:39:50.800 --> 0:39:54.040
<v Speaker 2>morning period of seven days for his father. I'm sure

0:39:54.120 --> 0:39:57.520
<v Speaker 2>many of you who are Jewish of the term to

0:39:57.719 --> 0:40:03.240
<v Speaker 2>sit shiva is the Hebrew word seven. That's all it means.

0:40:04.200 --> 0:40:07.640
<v Speaker 2>It doesn't mean mourning. To sit seven is what sit

0:40:07.760 --> 0:40:13.040
<v Speaker 2>shiva means. It is obviously this ancient that it goes

0:40:13.160 --> 0:40:18.320
<v Speaker 2>back to pre ten Commandments, pre Jews, Jews is Jews

0:40:18.400 --> 0:40:21.839
<v Speaker 2>even times. That is how old. Apparently the Egyptians even

0:40:21.920 --> 0:40:25.840
<v Speaker 2>had it some element of sitting seven days and mourning

0:40:26.400 --> 0:40:30.320
<v Speaker 2>a death. So he observed shiva. That's how old it is.

0:40:30.880 --> 0:40:33.640
<v Speaker 2>It's remarkable to think when you know somebody doing it now,

0:40:33.760 --> 0:40:36.520
<v Speaker 2>how old the tradition goes back. I don't want to

0:40:36.520 --> 0:40:38.279
<v Speaker 2>spend much time on this at all, but I will

0:40:38.360 --> 0:40:42.400
<v Speaker 2>tell you that it is truly to me one of

0:40:42.480 --> 0:40:47.360
<v Speaker 2>the wisest policies in Judaism to have people take that

0:40:47.520 --> 0:40:50.680
<v Speaker 2>seven day period off, and the laws surrounding it are

0:40:50.800 --> 0:40:55.440
<v Speaker 2>very wise in my opinion, where you basically just sit

0:40:55.520 --> 0:40:59.359
<v Speaker 2>at home and people visit you, and there are even

0:40:59.520 --> 0:41:02.400
<v Speaker 2>laws in Judaism about what you talk about when you

0:41:02.560 --> 0:41:05.960
<v Speaker 2>visit somebody who's sitting shiver, and the basic law is

0:41:06.160 --> 0:41:09.040
<v Speaker 2>you talk about anything they want to talk about. You

0:41:09.200 --> 0:41:12.200
<v Speaker 2>don't raise the subject. You let them raise the subject.

0:41:12.280 --> 0:41:14.040
<v Speaker 2>If they want to talk about the dead, you talk

0:41:14.080 --> 0:41:17.640
<v Speaker 2>about the dead person. If they want to talk about baseball,

0:41:17.920 --> 0:41:21.000
<v Speaker 2>you talk about baseball. And by the way, I have

0:41:21.200 --> 0:41:24.560
<v Speaker 2>been to homes that were sitting shiver where nothing was said.

0:41:25.400 --> 0:41:28.520
<v Speaker 2>The person literally just sat there, and so did the others.

0:41:29.320 --> 0:41:31.600
<v Speaker 2>If he wanted or she wanted to be quiet, she

0:41:31.800 --> 0:41:34.960
<v Speaker 2>was quiet, he was quiet. And it's a very powerful

0:41:35.040 --> 0:41:38.200
<v Speaker 2>thing too. It's funny because when I have been with

0:41:38.680 --> 0:41:42.839
<v Speaker 2>non Jewish friends who have lost an immediate relative, it's

0:41:42.880 --> 0:41:48.080
<v Speaker 2>only for immediate relatives. I have been raised in this environment.

0:41:48.480 --> 0:41:52.520
<v Speaker 2>I'm always a little shaken by the speed with which

0:41:53.760 --> 0:41:58.879
<v Speaker 2>my non Jewish friends re enter normal quote unquote normal life.

0:41:59.560 --> 0:42:03.520
<v Speaker 2>It is to me incredible. You mean you are not

0:42:04.520 --> 0:42:09.200
<v Speaker 2>taking time off. You've lost your mother, you've lost your father,

0:42:10.200 --> 0:42:14.120
<v Speaker 2>or your child or your sibling, and you're going back

0:42:14.160 --> 0:42:17.000
<v Speaker 2>to work tomorrow. You're going to be at the office

0:42:17.040 --> 0:42:23.319
<v Speaker 2>at nine o'clock. Please understand, it's very normal for people

0:42:23.440 --> 0:42:26.520
<v Speaker 2>to do this, but being steeped in this tradition. It's

0:42:26.560 --> 0:42:33.920
<v Speaker 2>inconceivable to me, and I must say that I think

0:42:33.960 --> 0:42:38.240
<v Speaker 2>there are psychological benefits to it, because it doesn't allow

0:42:38.360 --> 0:42:43.080
<v Speaker 2>you to be a stoic. Judaism is not stoic stoical,

0:42:44.239 --> 0:42:49.680
<v Speaker 2>whereas Protestantism, for example, tends to be a stiff upper

0:42:49.760 --> 0:42:53.000
<v Speaker 2>lip is where you don't wear your emotions on your sleeves.

0:42:53.000 --> 0:42:54.920
<v Speaker 2>In fact, you don't wear them almost anywhere in some

0:42:55.120 --> 0:42:59.080
<v Speaker 2>cases where you are very Now there's a great nobility

0:42:59.120 --> 0:43:01.200
<v Speaker 2>to that, don't get me wrong. And in a country

0:43:01.239 --> 0:43:04.600
<v Speaker 2>which has made complaining and whining and art, I think

0:43:04.680 --> 0:43:06.920
<v Speaker 2>we could use a great deal of some Protestant stiff

0:43:06.960 --> 0:43:10.960
<v Speaker 2>upper lipism and Jews have certainly been in the forefront

0:43:11.080 --> 0:43:15.240
<v Speaker 2>of the fletchers, which is Yiddish for complainers. So please

0:43:15.360 --> 0:43:19.360
<v Speaker 2>understand that an excess of either is not healthy. But

0:43:19.640 --> 0:43:23.680
<v Speaker 2>the idea that you you must mourn, you must take

0:43:23.760 --> 0:43:26.560
<v Speaker 2>a week out except for the Sabbath when you stop mourning,

0:43:26.920 --> 0:43:29.960
<v Speaker 2>because the Sabbath must be a happy day, even if

0:43:30.000 --> 0:43:33.240
<v Speaker 2>it's the day after the funeral. The morning period stops

0:43:33.280 --> 0:43:36.480
<v Speaker 2>for twenty four hours, but other than that you just

0:43:36.640 --> 0:43:39.960
<v Speaker 2>stop life. Wait a minute, I've really had a big

0:43:40.120 --> 0:43:44.120
<v Speaker 2>loss here. Even if you didn't love the person, you've

0:43:44.160 --> 0:43:47.799
<v Speaker 2>had a big loss. And it let's lets people gather

0:43:48.000 --> 0:43:50.799
<v Speaker 2>around you and give you support. And it's a very

0:43:50.960 --> 0:43:55.520
<v Speaker 2>it's a very powerful part of the of of continued

0:43:55.600 --> 0:44:08.680
<v Speaker 2>Jewish practice. Okay, what what verse? My friend whom? Eleven? Oh?

0:44:08.880 --> 0:44:12.279
<v Speaker 2>I want to do something on ten. There is a

0:44:12.520 --> 0:44:15.360
<v Speaker 2>very interesting thing that you wouldn't think is interesting unless

0:44:15.360 --> 0:44:18.080
<v Speaker 2>I tell you it's interesting. When they came to go

0:44:18.800 --> 0:44:22.239
<v Speaker 2>goreen Hatad, which is beyond the Jordan, they held a

0:44:22.280 --> 0:44:25.239
<v Speaker 2>great solemn lamentation. All right, this is the party, right

0:44:25.640 --> 0:44:28.440
<v Speaker 2>that is going to bury Jacob. Okay, what is beyond

0:44:28.480 --> 0:44:35.440
<v Speaker 2>the Jordan? Mean? They are going from Egypt to Israel,

0:44:36.000 --> 0:44:39.480
<v Speaker 2>not yet Israel Kanan, So what is beyond the Jordan?

0:44:40.440 --> 0:44:45.840
<v Speaker 2>Clearly they did not go from Egypt to Israel via Jordan.

0:44:45.960 --> 0:44:48.799
<v Speaker 2>I mean it's like, it's not going like this, It's

0:44:48.840 --> 0:44:52.759
<v Speaker 2>it's absurd. Obviously they went straight up and the geography

0:44:52.840 --> 0:44:58.200
<v Speaker 2>of the trip verifies this. So what is beyond the Jordan? Mean?

0:44:59.080 --> 0:45:01.800
<v Speaker 2>Do you know the geograp that I'm talking about picture Egypt,

0:45:01.880 --> 0:45:05.680
<v Speaker 2>the Gaza strip Israel. Today, if you go from Egypt

0:45:05.800 --> 0:45:08.719
<v Speaker 2>to Israel. You do not go around the Jordan River,

0:45:08.760 --> 0:45:13.240
<v Speaker 2>which is the eastern border of the West Bank, okay,

0:45:13.360 --> 0:45:16.480
<v Speaker 2>or historical Israel or okay, it's I'm not going to

0:45:16.520 --> 0:45:19.840
<v Speaker 2>get into politics here. You have Jordan on the on

0:45:19.920 --> 0:45:22.320
<v Speaker 2>the east side, and you have the West Bank and

0:45:22.520 --> 0:45:25.720
<v Speaker 2>Israel on the west side. Clearly they didn't go around.

0:45:26.719 --> 0:45:29.319
<v Speaker 2>So what does on the other side of the Jordan mean?

0:45:31.080 --> 0:45:35.319
<v Speaker 2>This is used by Hertz the Orthodox commentator, to say,

0:45:35.440 --> 0:45:39.760
<v Speaker 2>you see, this is proof that the Torah was written

0:45:41.280 --> 0:45:48.239
<v Speaker 2>by Moses. Moses is, by Jewish tradition, the writer of

0:45:48.360 --> 0:45:54.279
<v Speaker 2>the Tuah. To Moses before he dies, what is the

0:45:54.400 --> 0:45:58.880
<v Speaker 2>other side of the Jordan? Israel? He is on the

0:45:59.000 --> 0:46:03.320
<v Speaker 2>eastern side of the So he is now talking about

0:46:03.800 --> 0:46:07.279
<v Speaker 2>he is talking here and saying, oh, where did they go?

0:46:07.800 --> 0:46:11.120
<v Speaker 2>They went to the other side of the Jordan. It

0:46:11.280 --> 0:46:14.120
<v Speaker 2>makes no sense any other way except to a reader

0:46:14.320 --> 0:46:17.919
<v Speaker 2>who's on the eastern side of the Jordan. So that's

0:46:18.000 --> 0:46:22.000
<v Speaker 2>his argument for the Mosaic authorship of the Torah. Just

0:46:22.120 --> 0:46:25.480
<v Speaker 2>wanted to offer that to you as an interesting I'm

0:46:25.520 --> 0:46:29.320
<v Speaker 2>not saying it's incontrovertible. I'm merely offering to you it

0:46:29.440 --> 0:46:31.560
<v Speaker 2>does mean. I mean it is clear that to the reader,

0:46:31.640 --> 0:46:37.560
<v Speaker 2>then that sentence itself is contemporaneous with the jew on

0:46:37.640 --> 0:46:40.520
<v Speaker 2>the other side of the Jordan. Otherwise it wouldn't make sense.

0:46:40.680 --> 0:46:43.600
<v Speaker 2>It would have been here and they moved here if

0:46:43.680 --> 0:46:49.359
<v Speaker 2>it was written by somebody in Israel. Okay, all right,

0:46:50.480 --> 0:46:56.800
<v Speaker 2>we go to number eleven. Finally, and when the Canaanite

0:46:56.840 --> 0:46:59.680
<v Speaker 2>inhabitants of the land saw the morning at God and

0:46:59.760 --> 0:47:02.840
<v Speaker 2>huh todd, they said, this is a solemn morning on

0:47:02.880 --> 0:47:04.680
<v Speaker 2>the part of the Egyptians. That is why it was

0:47:04.760 --> 0:47:09.320
<v Speaker 2>named Aveil mitzrayem Avail is to mourn which is beyond

0:47:09.480 --> 0:47:12.960
<v Speaker 2>the Jordan. See once again, Thus his sons did for

0:47:13.120 --> 0:47:20.520
<v Speaker 2>him as he had instructed them his sons. His sons

0:47:20.840 --> 0:47:24.000
<v Speaker 2>carried him to the land of Canan and buried him

0:47:24.000 --> 0:47:27.359
<v Speaker 2>in the cave of the field of Makpela. Guess what's

0:47:27.440 --> 0:47:33.840
<v Speaker 2>going to be coming up, guys. It has to be

0:47:33.960 --> 0:47:38.200
<v Speaker 2>the single most repeated point in the Torah. Yep here

0:47:38.280 --> 0:47:40.759
<v Speaker 2>it is the field there mam Rey, which Abraham had

0:47:40.880 --> 0:47:45.399
<v Speaker 2>brought for a burial site from Fron the Hittite. There

0:47:45.520 --> 0:47:49.719
<v Speaker 2>must have been some lingering problem to have closed the

0:47:50.000 --> 0:47:53.399
<v Speaker 2>massive repetition. I think we got the point the first

0:47:53.560 --> 0:47:57.160
<v Speaker 2>six times. That is my reaction, but it is. It

0:47:57.280 --> 0:48:02.960
<v Speaker 2>is charming, if nothing else. After burying his father, Joseph

0:48:03.040 --> 0:48:06.120
<v Speaker 2>returned to Egypt, he and his brothers and all who

0:48:06.200 --> 0:48:15.720
<v Speaker 2>had gone up with him to bury his father fifteen fifty,

0:48:15.920 --> 0:48:19.560
<v Speaker 2>verse fifteen. When Joseph's brother saw that their father was dead,

0:48:20.719 --> 0:48:24.800
<v Speaker 2>they said, what if Joseph still bears a grudge against

0:48:24.920 --> 0:48:27.880
<v Speaker 2>us and pays us back for all the wrong that

0:48:28.000 --> 0:48:33.360
<v Speaker 2>we did him. It's which is a very interesting thing. Obviously,

0:48:33.920 --> 0:48:36.160
<v Speaker 2>it doesn't mean when they literally saw their father was dead.

0:48:36.160 --> 0:48:38.640
<v Speaker 2>They knew that he was dead. But they're saying, when

0:48:38.920 --> 0:48:42.280
<v Speaker 2>you know now that he was dead all of a sudden,

0:48:43.200 --> 0:48:46.239
<v Speaker 2>can you imagine this is seventeen or so years later

0:48:46.760 --> 0:48:51.600
<v Speaker 2>after meeting the brother and they are now still afraid.

0:48:53.120 --> 0:48:56.360
<v Speaker 2>Maybe the reason that he didn't hurt us for selling

0:48:56.480 --> 0:49:01.080
<v Speaker 2>him into slavery is because Dad was still alive. Isn't

0:49:01.080 --> 0:49:05.920
<v Speaker 2>it incredible how long talk about punishment, that Joseph didn't

0:49:06.000 --> 0:49:08.240
<v Speaker 2>have to do a thing for the brothers to be punished.

0:49:08.760 --> 0:49:12.120
<v Speaker 2>This is about as self evident as you can get. Uh, oh,

0:49:13.080 --> 0:49:16.800
<v Speaker 2>that is dead. We're finished. Now he can do what

0:49:16.880 --> 0:49:19.960
<v Speaker 2>he wants. He was not hurting us because Jacob was

0:49:20.000 --> 0:49:27.600
<v Speaker 2>still alive. So verse sixteen, this is really remarkable. They

0:49:27.760 --> 0:49:30.040
<v Speaker 2>sent this message to Joseph. They didn't even want to,

0:49:30.160 --> 0:49:33.319
<v Speaker 2>They didn't want to appear before him in person. They

0:49:33.400 --> 0:49:38.080
<v Speaker 2>sent this message to Joseph before is dead. I don't know,

0:49:38.160 --> 0:49:42.160
<v Speaker 2>I don't know why, but generally we say dad, right

0:49:42.520 --> 0:49:46.799
<v Speaker 2>or our father, your father. I'm gonna do this. I'm

0:49:46.800 --> 0:49:48.480
<v Speaker 2>gonna call my brother tomorrow and say, you know what

0:49:48.560 --> 0:49:51.759
<v Speaker 2>your father told me the other day, and he'll still

0:49:51.800 --> 0:49:54.319
<v Speaker 2>flip up. He'll think, you know, I've gone nutty again.

0:49:55.920 --> 0:49:58.880
<v Speaker 2>But you know, you have to realize what I mean.

0:49:58.960 --> 0:50:01.920
<v Speaker 2>It is very interest thing that they use that language.

0:50:03.200 --> 0:50:10.920
<v Speaker 2>It strikes me as so obvious that they're reminding him

0:50:11.920 --> 0:50:15.600
<v Speaker 2>your father, to whom you owe allegiance first, As one

0:50:15.920 --> 0:50:19.160
<v Speaker 2>medieval Jewish commentator at Ravnel pointed out, they make no

0:50:19.640 --> 0:50:23.920
<v Speaker 2>petition on the basis of brotherly love or brotherly duty.

0:50:24.600 --> 0:50:29.359
<v Speaker 2>Solely the most primal your father, Joseph, your father. Your

0:50:29.520 --> 0:50:37.200
<v Speaker 2>father has asked the following. Okay, your father left this instruction,

0:50:37.960 --> 0:50:41.719
<v Speaker 2>So shall you say to Joseph forgive I urge you

0:50:41.920 --> 0:50:44.600
<v Speaker 2>the offense and guilt of your brothers who treated you

0:50:44.719 --> 0:50:48.720
<v Speaker 2>so heartily. Therefore, please forgive the offense of the servants

0:50:48.800 --> 0:50:51.480
<v Speaker 2>of the God of your father. That is the other

0:50:51.600 --> 0:50:53.640
<v Speaker 2>way in which they get him to try to forgive

0:50:53.680 --> 0:50:56.960
<v Speaker 2>them by invoking God, first your father and then the

0:50:57.040 --> 0:51:01.400
<v Speaker 2>God of your father. Now, before I read the next sentence,

0:51:02.400 --> 0:51:06.600
<v Speaker 2>this is all beloney. The whole thing is a lie.

0:51:08.920 --> 0:51:12.359
<v Speaker 2>I mean, you know they made this whole scenario up.

0:51:13.480 --> 0:51:16.920
<v Speaker 2>In fact, it is clear from the Blessings at the

0:51:17.080 --> 0:51:21.400
<v Speaker 2>end that his whole life till he died. In other words,

0:51:22.239 --> 0:51:26.719
<v Speaker 2>Jacob never knew what his sons did to Joseph. Isn't

0:51:26.719 --> 0:51:29.640
<v Speaker 2>that fascinating because of course he would have made reference

0:51:29.680 --> 0:51:31.440
<v Speaker 2>to it in the Blessings. He made reference to the

0:51:32.040 --> 0:51:37.320
<v Speaker 2>way they treated the Chemites, remember Shimon and Levy, no reference,

0:51:37.480 --> 0:51:39.839
<v Speaker 2>totally oblivious, did not know what happened, or are knew

0:51:39.920 --> 0:51:42.759
<v Speaker 2>and didn't want to ask, you know, like parents can

0:51:42.840 --> 0:51:46.880
<v Speaker 2>suspect all parents have this. There is no reason to

0:51:47.000 --> 0:51:50.320
<v Speaker 2>tell me, darling is an attitude that you have, for example,

0:51:50.480 --> 0:51:53.480
<v Speaker 2>perhaps to your single daughter. I don't want to know

0:51:54.160 --> 0:51:57.799
<v Speaker 2>all the details of your social life because I will

0:51:57.920 --> 0:52:01.120
<v Speaker 2>die if I find out. That is a very common

0:52:01.360 --> 0:52:04.000
<v Speaker 2>fatherly and motherly thing. You know, you don't want to

0:52:04.080 --> 0:52:07.960
<v Speaker 2>know everything. My suspicion is that he did not want

0:52:08.000 --> 0:52:09.400
<v Speaker 2>to know. I mean, he could have, you know, he

0:52:09.440 --> 0:52:13.160
<v Speaker 2>could have pursued what exactly happened to Joseph that you know,

0:52:13.280 --> 0:52:15.959
<v Speaker 2>he turns up alive at the end of my life?

0:52:16.480 --> 0:52:18.840
<v Speaker 2>Where were you? How did you get there? We have

0:52:19.040 --> 0:52:22.560
<v Speaker 2>no record of that whatsoever. He didn't ask and they

0:52:22.719 --> 0:52:26.359
<v Speaker 2>didn't tell. So they make up what the rabbis called

0:52:26.400 --> 0:52:29.040
<v Speaker 2>a white lie. The rest of us might call a

0:52:29.160 --> 0:52:32.200
<v Speaker 2>total law. I mean, when you when you manufacture something

0:52:32.239 --> 0:52:34.799
<v Speaker 2>out of whole cloth, it's fair to say it's a lie.

0:52:35.440 --> 0:52:38.880
<v Speaker 2>They they made this whole thing up. But it's a

0:52:39.040 --> 0:52:43.680
<v Speaker 2>very interesting thing about how the Jewish tradition deals with

0:52:43.800 --> 0:52:44.200
<v Speaker 2>this lie.

0:52:44.600 --> 0:52:47.840
<v Speaker 1>This episode of Timeless Wisdom will continue right after this.

0:52:53.440 --> 0:52:56.960
<v Speaker 1>Now back to more of Dennis Prager's Timeless Wisdom.

0:53:01.719 --> 0:53:10.120
<v Speaker 2>I will go to Plout for this one. This is

0:53:10.239 --> 0:53:16.240
<v Speaker 2>different from the Catholic tradition. Incidentally, this is from the Talmud.

0:53:19.239 --> 0:53:24.319
<v Speaker 2>First Plout, the brothers told Joseph about Jacob's last instructions,

0:53:24.360 --> 0:53:29.480
<v Speaker 2>of which, however, nothing is recorded, said Rabbi Ela. This

0:53:29.719 --> 0:53:33.479
<v Speaker 2>is in the Talmud, a person may tell a white

0:53:33.600 --> 0:53:39.640
<v Speaker 2>lie for the sake of peace. Rabbi Shimon ben Gamliel

0:53:39.719 --> 0:53:44.840
<v Speaker 2>taught greatest peace for even the tribal ancestors resorted to

0:53:44.920 --> 0:53:49.320
<v Speaker 2>a fabrication in order to make peace between Joseph and themselves.

0:53:51.560 --> 0:53:54.200
<v Speaker 2>This is a fascinating issue which I won't spend too

0:53:54.280 --> 0:53:56.920
<v Speaker 2>much time on, but it is very relevant to our

0:53:57.040 --> 0:54:04.439
<v Speaker 2>understanding hold on. The Jewish tradition is very very much

0:54:05.360 --> 0:54:10.520
<v Speaker 2>context oriented in assessing the morality of an act. I

0:54:10.719 --> 0:54:14.239
<v Speaker 2>refer you to another article of mine. No act is

0:54:14.320 --> 0:54:18.960
<v Speaker 2>always wrong. In the past issue of my journal, lying

0:54:19.200 --> 0:54:23.960
<v Speaker 2>is not always wrong, it is usually wrong. And the

0:54:24.080 --> 0:54:28.320
<v Speaker 2>same can be said about killing, about stealing, about anything

0:54:28.520 --> 0:54:36.120
<v Speaker 2>in fact and literally anything the context that's not moral relativism.

0:54:37.080 --> 0:54:40.279
<v Speaker 2>This is a common misconception which is plained havoc with

0:54:40.400 --> 0:54:44.040
<v Speaker 2>morality in our time. To say that context determines an

0:54:44.080 --> 0:54:47.440
<v Speaker 2>act does not undermine moral absolutes. It's just you have

0:54:47.560 --> 0:54:51.560
<v Speaker 2>to know what the absolute morality is in any given context. Here,

0:54:51.640 --> 0:54:54.680
<v Speaker 2>as I said, the Jewish tradition differs from Catholic teaching.

0:54:55.320 --> 0:54:59.480
<v Speaker 2>I've learned this from Catholic priests, for example. I remember

0:54:59.560 --> 0:55:01.480
<v Speaker 2>this from religion on the line. Quite a number of

0:55:01.600 --> 0:55:04.200
<v Speaker 2>times when people say, what do you mean it's okay

0:55:04.239 --> 0:55:06.640
<v Speaker 2>to lie? Sometimes I'll say, here's my example, and I've

0:55:06.680 --> 0:55:09.160
<v Speaker 2>given it one hundred times. A man is chasing a

0:55:09.200 --> 0:55:13.960
<v Speaker 2>woman whom he intends to rape, and he asks you

0:55:14.080 --> 0:55:16.719
<v Speaker 2>where did she run? I want to rape her. It

0:55:16.719 --> 0:55:19.000
<v Speaker 2>would seem to me and to my religion that you

0:55:19.120 --> 0:55:21.480
<v Speaker 2>have to lie to him, Tell him she ran over there.

0:55:22.960 --> 0:55:27.160
<v Speaker 2>The Catholic tradition holds that in no circumstance can you

0:55:27.280 --> 0:55:31.880
<v Speaker 2>tell a lie. What you can do is him around

0:55:32.000 --> 0:55:36.080
<v Speaker 2>the truth. He says, well, you know, it's you know,

0:55:36.239 --> 0:55:39.520
<v Speaker 2>it's not easy to really know exactly and you know,

0:55:39.680 --> 0:55:43.760
<v Speaker 2>or whatever they might say, but lying is absolutely wrong

0:55:44.400 --> 0:55:48.319
<v Speaker 2>and always wrong. I'm not going to again. The point

0:55:48.400 --> 0:55:51.040
<v Speaker 2>is not to say I have a better religion. It's

0:55:51.080 --> 0:55:54.520
<v Speaker 2>only to show that there is a distinctiveness in religious

0:55:54.760 --> 0:55:59.160
<v Speaker 2>treatment of certain subjects. Here is an example, the Jewish

0:55:59.239 --> 0:56:02.960
<v Speaker 2>tradition that the brothers did a good thing for the

0:56:03.080 --> 0:56:06.080
<v Speaker 2>sake of family peace. They're saying in the Talmud. The

0:56:06.200 --> 0:56:09.719
<v Speaker 2>rabbis are saying, it's okay to tell a lie. Now.

0:56:09.840 --> 0:56:12.960
<v Speaker 2>What they mean, of course, is that there are a hierarchy.

0:56:13.320 --> 0:56:17.839
<v Speaker 2>There is a hierarchy of good in life, truth being

0:56:18.000 --> 0:56:23.960
<v Speaker 2>incredibly important. The Torah itself says mitvark tkak. From a lie,

0:56:24.239 --> 0:56:27.400
<v Speaker 2>you must you must from a word of lying, you

0:56:27.640 --> 0:56:34.200
<v Speaker 2>must remove your make yourself far to be literal, put

0:56:34.280 --> 0:56:37.239
<v Speaker 2>great distance between you and a lie. In fact, you

0:56:37.520 --> 0:56:41.040
<v Speaker 2>mentioned numerology. You'll find this a great example of it.

0:56:42.040 --> 0:56:45.160
<v Speaker 2>The words for truth and for a lie in Hebrew

0:56:45.360 --> 0:56:48.279
<v Speaker 2>are very interesting. The word for truth is shech er,

0:56:48.880 --> 0:56:52.200
<v Speaker 2>which is the next to last, third to last, and

0:56:52.400 --> 0:56:56.239
<v Speaker 2>fourth to last words in the Hebrew alphabet alphabet shin

0:56:56.520 --> 0:57:02.520
<v Speaker 2>kuf raich okay, and which is actually kufrashin as it happens,

0:57:02.520 --> 0:57:07.080
<v Speaker 2>but they're the last three. And the word for truth, ammet,

0:57:07.719 --> 0:57:11.279
<v Speaker 2>is the first letter, the middle letter, and the last letter.

0:57:12.040 --> 0:57:17.000
<v Speaker 2>Truth encompasses all all things. The lie is a tiny,

0:57:17.200 --> 0:57:21.120
<v Speaker 2>tiny bit of reality. It's just an interesting use of words,

0:57:21.120 --> 0:57:24.280
<v Speaker 2>and I don't think it's completely coincidental, but who knows.

0:57:24.880 --> 0:57:29.440
<v Speaker 2>Be that as it may. The Jewish tradition allows for

0:57:29.720 --> 0:57:34.080
<v Speaker 2>this in cases of shalloon bay it peace in a home.

0:57:34.760 --> 0:57:39.080
<v Speaker 2>Their rabbinic value of home peace is so great that

0:57:39.200 --> 0:57:42.560
<v Speaker 2>you could tell a lie to keep it. Now, remember

0:57:42.720 --> 0:57:45.920
<v Speaker 2>this has nothing to do with the government, Okay, This

0:57:46.040 --> 0:57:49.920
<v Speaker 2>does not allow lying on macro. This is very micro

0:57:50.600 --> 0:57:54.520
<v Speaker 2>to preserve the peace of a home, which shows by

0:57:54.600 --> 0:57:57.360
<v Speaker 2>the way, you know, we are now becoming aware of

0:57:57.480 --> 0:58:01.080
<v Speaker 2>how much, for example, how much child abuse and how

0:58:01.160 --> 0:58:03.760
<v Speaker 2>much wife beating there is in the world, and for

0:58:03.840 --> 0:58:08.360
<v Speaker 2>that matter, tragically in our own society. Clearly this has

0:58:08.480 --> 0:58:13.320
<v Speaker 2>always been the human condition. Tragically that the rabbis would

0:58:13.320 --> 0:58:16.800
<v Speaker 2>pick specifically shalom buy it peace in a family, in

0:58:16.840 --> 0:58:19.480
<v Speaker 2>a home to be the thing you could lie for.

0:58:20.360 --> 0:58:24.120
<v Speaker 2>Gives you an idea of how they loathed intra family

0:58:25.200 --> 0:58:29.360
<v Speaker 2>violence and so it was. It gives you a lot

0:58:29.400 --> 0:58:33.040
<v Speaker 2>of ideas what they built up on this. The brothers lied,

0:58:33.680 --> 0:58:35.760
<v Speaker 2>you would think the tradition would have said, because the

0:58:35.800 --> 0:58:38.880
<v Speaker 2>tradition has no problem in criticizing I've told you this

0:58:39.040 --> 0:58:43.000
<v Speaker 2>many times. The Jewish tradition has no problem in criticizing

0:58:43.080 --> 0:58:46.960
<v Speaker 2>anyone in the Bible, from Moses to Abraham. But in

0:58:47.040 --> 0:58:49.800
<v Speaker 2>this case they defend the brother's outright on the basis

0:58:49.840 --> 0:58:53.480
<v Speaker 2>that I just cited. Yep, you hear us.

0:58:53.520 --> 0:58:53.920
<v Speaker 4>A look at it.

0:58:53.960 --> 0:58:58.640
<v Speaker 2>They're just trying to protect Yes, you're right, but fine,

0:58:58.680 --> 0:59:00.920
<v Speaker 2>they're trying to protect themselves. But they're also trying to

0:59:01.040 --> 0:59:05.400
<v Speaker 2>protect the family. You're right, it's not a selfless act

0:59:05.600 --> 0:59:09.360
<v Speaker 2>of untruth, but it's an untruth that preserves the ability

0:59:09.840 --> 0:59:11.800
<v Speaker 2>of the family. I mean, what if it were true

0:59:11.880 --> 0:59:15.840
<v Speaker 2>that Joseph had plans to kill them or to make

0:59:15.880 --> 0:59:18.720
<v Speaker 2>them all slaves. Was it not worth their telling this?

0:59:19.000 --> 0:59:21.840
<v Speaker 2>Dad said that you shouldn't hurt us, even if it

0:59:21.920 --> 0:59:24.920
<v Speaker 2>is self serving. Yeah, he did, he understand is the

0:59:24.920 --> 0:59:29.120
<v Speaker 2>saving device that Joseph knows their honey, and they're actually

0:59:29.160 --> 0:59:32.120
<v Speaker 2>asking for forgiveness to stay their face. They use their

0:59:33.240 --> 0:59:35.760
<v Speaker 2>and your personal thing that your dad said and did.

0:59:35.800 --> 0:59:38.680
<v Speaker 2>Everyone knows what's going on. I don't think everybody knows

0:59:38.720 --> 0:59:42.560
<v Speaker 2>what's going on. Oh, I'll tell you why Joseph cried

0:59:42.560 --> 0:59:44.640
<v Speaker 2>in a moment, And to me, that proves that he

0:59:44.720 --> 0:59:47.360
<v Speaker 2>didn't that he didn't fully know all the things that

0:59:47.440 --> 0:59:53.280
<v Speaker 2>were going on or or or or or actually it

0:59:53.400 --> 0:59:55.760
<v Speaker 2>might be he knew what was going on. Well, I'll

0:59:55.760 --> 0:59:57.920
<v Speaker 2>tell you the next sentence is he cried. I believe

0:59:57.960 --> 1:00:00.840
<v Speaker 2>he cried. Others may have a different interpret I think

1:00:00.880 --> 1:00:04.440
<v Speaker 2>he cried because he realized, you guys are still worried.

1:00:06.120 --> 1:00:09.680
<v Speaker 2>Seventeen years you're walking around thinking that when dad dies,

1:00:09.760 --> 1:00:12.840
<v Speaker 2>I am going to hurt you that I'm still walking

1:00:12.960 --> 1:00:16.880
<v Speaker 2>around though I am the Viceroy of Egypt, I'm still

1:00:16.920 --> 1:00:19.600
<v Speaker 2>walking around angry at you, even though I know God

1:00:19.720 --> 1:00:21.400
<v Speaker 2>is the one who got me here, which is exactly

1:00:21.480 --> 1:00:24.040
<v Speaker 2>what he's going to say to them. That's why he cried,

1:00:24.240 --> 1:00:27.280
<v Speaker 2>I feel terrible for you. You're walking around with this

1:00:27.400 --> 1:00:30.000
<v Speaker 2>awful burden. I bet you many of you have had

1:00:30.080 --> 1:00:32.920
<v Speaker 2>that with a loved one where after years or somehow

1:00:33.000 --> 1:00:35.360
<v Speaker 2>you found out that they had a burden visa vu

1:00:35.720 --> 1:00:38.920
<v Speaker 2>that you never even think about. It makes you cry.

1:00:39.120 --> 1:00:41.360
<v Speaker 2>Oh my God, I wish I only knew I could

1:00:41.360 --> 1:00:44.240
<v Speaker 2>have relieved you of that burden ten years ago, and

1:00:44.400 --> 1:00:48.800
<v Speaker 2>you're still walking around with it. So that's why I

1:00:48.880 --> 1:00:51.480
<v Speaker 2>think he cried. Yep.

1:00:51.880 --> 1:00:54.360
<v Speaker 3>Well, in that context, if you read the next two

1:00:54.400 --> 1:00:56.160
<v Speaker 3>sentences afterwards.

1:00:55.640 --> 1:00:58.120
<v Speaker 2>Where where Joseph.

1:01:00.080 --> 1:01:03.120
<v Speaker 3>Have to buy their life, because from his point of view,

1:01:03.440 --> 1:01:05.320
<v Speaker 3>he's saying, I know you to be evil, but God

1:01:05.400 --> 1:01:06.200
<v Speaker 3>be needed that way.

1:01:06.560 --> 1:01:08.840
<v Speaker 2>He says, God meant for to all come out for good. Right,

1:01:09.160 --> 1:01:11.040
<v Speaker 2>So in that context they find it really interesting.

1:01:11.080 --> 1:01:14.600
<v Speaker 3>Is the rail life interpreted what the brothers did as

1:01:14.640 --> 1:01:16.800
<v Speaker 3>a lie for the purpose of Sholong life when it

1:01:16.840 --> 1:01:20.040
<v Speaker 3>seems like a ball faced life or of you know,

1:01:20.200 --> 1:01:21.560
<v Speaker 3>self preservation.

1:01:21.160 --> 1:01:23.240
<v Speaker 2>Against Joseph, Well, that's what I said, though I said

1:01:23.280 --> 1:01:25.280
<v Speaker 2>he even if it was a bald faced life of

1:01:25.360 --> 1:01:30.000
<v Speaker 2>self preservation, that still is peace in the family. I mean,

1:01:30.000 --> 1:01:33.320
<v Speaker 2>the fact that it isn't altruistic doesn't make it less important.

1:01:34.440 --> 1:01:36.560
<v Speaker 2>It It is possible to be self serving and do

1:01:36.640 --> 1:01:40.680
<v Speaker 2>the right thing. It's also possible to be altruistic and

1:01:40.760 --> 1:01:43.760
<v Speaker 2>do a terrible thing. So why I prefer capitalism which

1:01:43.800 --> 1:01:47.480
<v Speaker 2>is self serving, to socialism, which is altruistic. The results

1:01:47.520 --> 1:01:51.120
<v Speaker 2>are more altruistic among the self serving economy than it

1:01:51.240 --> 1:01:54.800
<v Speaker 2>is a in in the in the altruistic economy. Couldn't

1:01:54.840 --> 1:01:58.320
<v Speaker 2>he have cried because it brought back memories of what

1:01:58.400 --> 1:02:01.280
<v Speaker 2>they had done the aim? Might he have cried because

1:02:01.280 --> 1:02:03.160
<v Speaker 2>it brought back memories of what they did to him?

1:02:03.200 --> 1:02:06.000
<v Speaker 2>I think at this point, after about eighty years in Egypt,

1:02:07.280 --> 1:02:11.200
<v Speaker 2>that the guy is not walking around with all these scars.

1:02:11.760 --> 1:02:13.920
<v Speaker 2>Can I ask you something about the embomding to the factor?

1:02:14.000 --> 1:02:17.320
<v Speaker 1>Something they talked about the emboming in here, and my

1:02:17.880 --> 1:02:19.320
<v Speaker 1>knowledge Jews don't are not.

1:02:19.360 --> 1:02:22.880
<v Speaker 2>Supposed to be right, so I wonder, Yeah, the purpose

1:02:23.040 --> 1:02:25.840
<v Speaker 2>was to preserve him only for that burial. There also,

1:02:25.920 --> 1:02:27.840
<v Speaker 2>there is no question that they adopted some of the

1:02:27.880 --> 1:02:28.840
<v Speaker 2>practices of Egypt.

1:02:29.040 --> 1:02:30.920
<v Speaker 1>And why don't we involved there?

1:02:31.920 --> 1:02:35.120
<v Speaker 2>Why don't we embalm? I don't know the general answer.

1:02:35.600 --> 1:02:39.000
<v Speaker 2>The probable general answer, unless there was an absolute specific

1:02:39.080 --> 1:02:43.840
<v Speaker 2>that I'm missing, would be that the body is supposed

1:02:43.880 --> 1:02:48.760
<v Speaker 2>to return to the earth, the body itself. Judaism is

1:02:49.000 --> 1:02:53.920
<v Speaker 2>intense about acknowledging that we die. That is why it

1:02:54.040 --> 1:02:57.200
<v Speaker 2>is so quiet about an afterlife, even though it affirms it.

1:02:57.840 --> 1:03:01.400
<v Speaker 2>The moment you talk about the next world, people filled

1:03:01.440 --> 1:03:04.040
<v Speaker 2>with pain in this world will just focus on it,

1:03:05.080 --> 1:03:08.760
<v Speaker 2>which on which, unfortunately is precisely what happens in our

1:03:08.880 --> 1:03:12.520
<v Speaker 2>world now. So embalming is a statement that Ah, the

1:03:12.600 --> 1:03:15.360
<v Speaker 2>body will continue in this journey to the next world.

1:03:15.720 --> 1:03:17.760
<v Speaker 2>That's not the way it works in Judaism. The body

1:03:17.880 --> 1:03:29.240
<v Speaker 2>goes back. You're dead. Death is death. Yes, yes, it's

1:03:29.280 --> 1:03:32.800
<v Speaker 2>an interesting point. Is is it possible that that he

1:03:33.000 --> 1:03:38.960
<v Speaker 2>that Judah got a better blessing because of because Jacob

1:03:39.040 --> 1:03:42.760
<v Speaker 2>knew that he had played this this positive role. It's

1:03:42.960 --> 1:03:45.720
<v Speaker 2>it's possible. It's possible, And he didn't say anything. You're right,

1:03:45.760 --> 1:03:48.720
<v Speaker 2>I did mention that. Uh, but there were other reasons

1:03:48.760 --> 1:03:50.920
<v Speaker 2>for Jude as well. Judah did become the spokesman of

1:03:50.960 --> 1:03:54.600
<v Speaker 2>the brothers and the leader. Also, depending on when exactly

1:03:54.680 --> 1:03:57.280
<v Speaker 2>it was written, by that time, Judah became very By

1:03:57.280 --> 1:04:02.520
<v Speaker 2>a later time, Judah was in fact the leading leader tribe. Yes,

1:04:06.280 --> 1:04:09.840
<v Speaker 2>I mean admire the way scream. Who will make that

1:04:10.000 --> 1:04:14.480
<v Speaker 2>to your wife? Whatever? Well, we tell it all the time.

1:04:14.560 --> 1:04:17.000
<v Speaker 2>I assume that if your if your daughter is going

1:04:17.040 --> 1:04:21.360
<v Speaker 2>to the prom and she is overweight and she says,

1:04:21.360 --> 1:04:26.480
<v Speaker 2>how do I look? Mom, You're not gonna say plump? Okay?

1:04:27.560 --> 1:04:29.880
<v Speaker 2>I why not? If you're going to be a truth teller,

1:04:29.960 --> 1:04:33.480
<v Speaker 2>you have to say, well, quite honestly, darling fat, But

1:04:33.600 --> 1:04:35.640
<v Speaker 2>for the sake of preserving peace in the home and

1:04:35.720 --> 1:04:39.000
<v Speaker 2>many other reasons, you're gonna say you're gorgeous, my dear.

1:04:40.400 --> 1:04:45.840
<v Speaker 2>That's a perfect example why that's not superficial piece. Oh

1:04:45.920 --> 1:04:48.680
<v Speaker 2>there there are. There's all sorts of things you might

1:04:49.560 --> 1:04:52.760
<v Speaker 2>you might you know, listen. I don't want to get

1:04:52.800 --> 1:04:55.560
<v Speaker 2>too specific because it would end up auto biographical, because

1:04:55.560 --> 1:04:57.240
<v Speaker 2>I don't know your family nearly as well as I

1:04:57.320 --> 1:04:59.560
<v Speaker 2>know mine. I can tell you, though, as I I

1:04:59.600 --> 1:05:03.640
<v Speaker 2>as a lu to it earlier, that it is a

1:05:03.840 --> 1:05:06.560
<v Speaker 2>very rare parent who wants to know all the details.

1:05:07.280 --> 1:05:10.800
<v Speaker 2>And it's a very foolish child who tells every single

1:05:10.880 --> 1:05:14.400
<v Speaker 2>detail even though they know that it is not necessary

1:05:14.480 --> 1:05:16.320
<v Speaker 2>that the parent knows it and it might hurt them.

1:05:16.920 --> 1:05:19.640
<v Speaker 2>As I said about their sex life, for example, it

1:05:19.760 --> 1:05:23.480
<v Speaker 2>is just not necessary to tell that. There could be

1:05:23.560 --> 1:05:26.840
<v Speaker 2>any number of things. Kids who are who don't follow

1:05:26.920 --> 1:05:29.560
<v Speaker 2>in the exact religious ways of their parents, for example,

1:05:29.800 --> 1:05:31.960
<v Speaker 2>do they have to announce it to them. I run

1:05:32.080 --> 1:05:34.800
<v Speaker 2>my home differently than you do, mom, you do Dad,

1:05:35.240 --> 1:05:38.280
<v Speaker 2>and hurt their feelings. There are not certain acts that

1:05:38.360 --> 1:05:40.520
<v Speaker 2>you might put on to keep your parents happy when

1:05:40.560 --> 1:05:44.280
<v Speaker 2>they visit, or vice versa. Oh, I think for family,

1:05:44.680 --> 1:05:48.640
<v Speaker 2>I mean is it is a ludicrous principle let it

1:05:48.760 --> 1:05:52.000
<v Speaker 2>all out, totally absolutely true. It's also ludicrous to lie

1:05:52.040 --> 1:05:55.680
<v Speaker 2>about everything. That is why my favorite thing in the

1:05:55.760 --> 1:05:59.240
<v Speaker 2>human species is common sense, which is Mark Twain noted

1:05:59.360 --> 1:06:05.080
<v Speaker 2>is a misnown It is not common at all, and

1:06:05.240 --> 1:06:07.840
<v Speaker 2>that's a very rare You have to know when it

1:06:07.960 --> 1:06:10.960
<v Speaker 2>is foolish to just live and act. On the other hand,

1:06:11.040 --> 1:06:12.440
<v Speaker 2>to let it all hang out. Hey, you know why

1:06:12.480 --> 1:06:15.040
<v Speaker 2>you know I slept with last night? Me and mother

1:06:15.120 --> 1:06:18.360
<v Speaker 2>may not want to know. To be perfectly honest, Okay,

1:06:18.440 --> 1:06:20.800
<v Speaker 2>you're you know, you're the single daughter, and you're and

1:06:20.920 --> 1:06:23.360
<v Speaker 2>you're you know, you're sowing your wild oats. May not

1:06:23.480 --> 1:06:26.480
<v Speaker 2>be the first thing that she needs to know. So uh,

1:06:26.680 --> 1:06:28.560
<v Speaker 2>that's these are these you know, and and you all

1:06:28.640 --> 1:06:30.760
<v Speaker 2>have I have no doubt every single one of you

1:06:31.320 --> 1:06:33.800
<v Speaker 2>has fibbed for the sake of family piece at some point.

1:06:33.880 --> 1:06:37.920
<v Speaker 2>It is inconceivable to me that you haven't. And I

1:06:38.080 --> 1:06:40.919
<v Speaker 2>find it touching that the Rabbis use the white lie

1:06:41.160 --> 1:06:45.560
<v Speaker 2>only for that Shalom buy it peace in the house,

1:06:46.400 --> 1:06:50.320
<v Speaker 2>because and as I said, if that doesn't illustrate the antiquity,

1:06:51.560 --> 1:07:00.840
<v Speaker 2>the oldness of family violence, then nothing does. Okay, So

1:07:01.480 --> 1:07:06.320
<v Speaker 2>here's the brothers and the white lie idea we are

1:07:06.760 --> 1:07:10.520
<v Speaker 2>So then he cries, what am I up to? Eighteen?

1:07:11.840 --> 1:07:14.240
<v Speaker 2>And Joseph was in tears as they spoke to him.

1:07:15.080 --> 1:07:17.760
<v Speaker 2>And for the reason that I believe you may have

1:07:17.800 --> 1:07:21.440
<v Speaker 2>another reason, I think mine makes sense. His brothers went

1:07:21.520 --> 1:07:25.800
<v Speaker 2>to him themselves. You see. Now, they went directly after

1:07:25.920 --> 1:07:29.160
<v Speaker 2>they got the word to him, flung themselves before him,

1:07:29.320 --> 1:07:32.760
<v Speaker 2>just as the dream predicted a long time ago, and said,

1:07:32.840 --> 1:07:37.120
<v Speaker 2>we're prepared to be your slaves. But Joseph said to them,

1:07:38.080 --> 1:07:41.840
<v Speaker 2>have no fear. Am I a substitute for God? Now

1:07:42.360 --> 1:07:46.360
<v Speaker 2>listen to this. Do you know I'll give you a

1:07:47.200 --> 1:07:55.440
<v Speaker 2>I will give a bubblegum cigar to anyone. I know

1:07:55.560 --> 1:07:58.760
<v Speaker 2>you're all dying to have one, anyone who can tell

1:07:58.880 --> 1:08:01.760
<v Speaker 2>me when else? And Jenis did somebody say the exact

1:08:01.840 --> 1:08:10.040
<v Speaker 2>same words, am I a substitute for God? And not

1:08:10.200 --> 1:08:16.320
<v Speaker 2>Canaan Abele with Sarah and Abraham go on say it.

1:08:19.200 --> 1:08:22.720
<v Speaker 2>She started blaming him for not having a baby, and

1:08:22.880 --> 1:08:25.080
<v Speaker 2>he said, am I a substitute for God? What are

1:08:25.120 --> 1:08:28.840
<v Speaker 2>you blaming me for? Here's a classic example of where

1:08:28.880 --> 1:08:33.880
<v Speaker 2>the Rabbis take context. They blamed Abraham for his outburst

1:08:33.960 --> 1:08:37.519
<v Speaker 2>at his wife. Here the same words are used, am

1:08:37.520 --> 1:08:40.400
<v Speaker 2>I a substitute for God? And it is a perfectly

1:08:40.520 --> 1:08:49.880
<v Speaker 2>appropriate usage. Context determines everything. Everything he is saying to them,

1:08:50.280 --> 1:08:54.000
<v Speaker 2>am I a substitute for God? Now? I can't blame

1:08:54.120 --> 1:09:01.799
<v Speaker 2>you God. God engineered the whole thing, intended it for good. Besides,

1:09:01.840 --> 1:09:04.519
<v Speaker 2>although you intended me harm, you had to rub it

1:09:04.560 --> 1:09:10.439
<v Speaker 2>in a little bit. He is human. God intended it

1:09:10.760 --> 1:09:14.519
<v Speaker 2>for good so as to bring about the present result.

1:09:15.160 --> 1:09:18.720
<v Speaker 2>The survival of many people, which is an interesting thing.

1:09:20.680 --> 1:09:25.400
<v Speaker 2>The obvious implication would mean that it was the Jewish people, right,

1:09:26.360 --> 1:09:31.560
<v Speaker 2>but it could also be Egyptians. He saved innumerable Egyptians

1:09:31.560 --> 1:09:35.919
<v Speaker 2>from starvation. So it's an interesting We don't know exactly,

1:09:36.360 --> 1:09:38.439
<v Speaker 2>even though I'm sure that the tradition would hold that

1:09:38.520 --> 1:09:42.880
<v Speaker 2>it was that it was the Jewish people, and so

1:09:43.080 --> 1:09:47.240
<v Speaker 2>fear not, I'll sustain you and your children. By the way,

1:09:47.320 --> 1:09:50.320
<v Speaker 2>this is another example, Sarna says of where there's a

1:09:50.360 --> 1:09:54.640
<v Speaker 2>slight deterioration hinted at between relations of relations between the

1:09:54.680 --> 1:09:58.680
<v Speaker 2>Egyptians and the Jews. He says, I will sustain you,

1:09:59.080 --> 1:10:01.800
<v Speaker 2>not egypt will. At least they use that as a hint.

1:10:02.360 --> 1:10:05.560
<v Speaker 2>Take it as you will. I will sustain you and

1:10:05.680 --> 1:10:09.080
<v Speaker 2>your children. Thus you reassured them speaking kindly to them.

1:10:10.200 --> 1:10:13.440
<v Speaker 2>I need to read you something about kindly plout.

1:10:17.680 --> 1:10:18.040
<v Speaker 3>On this.

1:10:18.280 --> 1:10:23.000
<v Speaker 2>The rabbis talk in mid Rush about how kindly and

1:10:23.160 --> 1:10:27.120
<v Speaker 2>good Joseph was to his brothers. Here, he who shows

1:10:27.200 --> 1:10:31.720
<v Speaker 2>himself merciful to his fellow men proves thereby that he

1:10:31.880 --> 1:10:35.240
<v Speaker 2>is a descendant of Abraham, Isaac and Jacob, and he

1:10:35.360 --> 1:10:38.080
<v Speaker 2>who is cruel to his fellow men, proves that he

1:10:38.240 --> 1:10:43.559
<v Speaker 2>is no descendant of theirs. It is a very interesting thing,

1:10:44.920 --> 1:10:51.240
<v Speaker 2>are their traits? Do different peoples have different traits? Now,

1:10:51.280 --> 1:10:54.360
<v Speaker 2>while I always believe in the sanctity of the individual,

1:10:54.560 --> 1:10:56.680
<v Speaker 2>and that you can never say, oh, this individual is

1:10:56.720 --> 1:10:59.040
<v Speaker 2>a member of this group, therefore has the following traits,

1:10:59.360 --> 1:11:03.680
<v Speaker 2>that's pure racism. It is also silly to deny that

1:11:04.040 --> 1:11:10.400
<v Speaker 2>different cultures produce different characteristics. And it is an interesting

1:11:10.560 --> 1:11:15.439
<v Speaker 2>question when Jews have self defined themselves, what did they

1:11:15.600 --> 1:11:18.840
<v Speaker 2>find was their best trait and what they found was

1:11:18.880 --> 1:11:24.120
<v Speaker 2>their worst trait? The worst trait is, as it's in

1:11:24.240 --> 1:11:30.400
<v Speaker 2>the Arif, an extremely stubbed people, which is a fair statement.

1:11:32.000 --> 1:11:37.640
<v Speaker 2>The positive trait that Jews assigned to themselves was merciful

1:11:38.800 --> 1:11:45.960
<v Speaker 2>rachmana benet rachmanah merciful children of merciful ones. Now that

1:11:46.080 --> 1:11:49.479
<v Speaker 2>every Jew is merciful, of course nonsense, obviously not. But

1:11:49.600 --> 1:11:53.800
<v Speaker 2>it was an interesting thing of the Rabbis to isolate

1:11:53.920 --> 1:11:58.280
<v Speaker 2>that trait. If you're cruel somehow or other, you can't

1:11:58.360 --> 1:12:01.360
<v Speaker 2>really be a Jew. That's what they're saying in in

1:12:01.680 --> 1:12:06.040
<v Speaker 2>the Tumut. It's so if you're if you lie, if

1:12:06.120 --> 1:12:11.160
<v Speaker 2>you have committed adultery, if you steal. Unfortunately, we certainly

1:12:11.200 --> 1:12:14.760
<v Speaker 2>won't say you're not Jewish. If you're tricky, if you

1:12:14.920 --> 1:12:18.000
<v Speaker 2>complain a lot, Okay, if you start a lot of

1:12:18.080 --> 1:12:23.880
<v Speaker 2>different movements. That's my addition. You know, we're certainly not

1:12:24.000 --> 1:12:26.479
<v Speaker 2>going to say, boy that that that rules you out.

1:12:27.120 --> 1:12:30.559
<v Speaker 2>But if you're sadistic, if you're cruel, if you love cruelty.

1:12:31.520 --> 1:12:35.800
<v Speaker 2>The Jewish self description has been that you can't really

1:12:35.840 --> 1:12:39.640
<v Speaker 2>be a Jew, and and I it's it's it's a

1:12:39.760 --> 1:12:42.600
<v Speaker 2>touching one and I think I think there is some

1:12:42.920 --> 1:12:45.559
<v Speaker 2>truth to it. And I am very critical of Jews,

1:12:45.600 --> 1:12:48.720
<v Speaker 2>as many of you know, but I think that there

1:12:48.840 --> 1:12:53.120
<v Speaker 2>is some truth to this. Uh, it is not a

1:12:53.600 --> 1:12:57.840
<v Speaker 2>you know, Israel has been at war many times. I

1:12:57.920 --> 1:13:02.360
<v Speaker 2>don't think an army in history has raped and pillaged

1:13:02.479 --> 1:13:07.080
<v Speaker 2>as little as the Israeli army has. It just didn't

1:13:07.120 --> 1:13:11.080
<v Speaker 2>seem to be part of their constitution. I mean a

1:13:11.160 --> 1:13:13.600
<v Speaker 2>lot of miserable traits and so on. And I am

1:13:13.760 --> 1:13:16.719
<v Speaker 2>very wary about talking like this because I so loathe

1:13:17.439 --> 1:13:20.400
<v Speaker 2>any racial type of thinking. And I don't believe this

1:13:20.520 --> 1:13:25.440
<v Speaker 2>is racial. I just believe that certain characteristics may be engendered.

1:13:25.880 --> 1:13:29.560
<v Speaker 2>For example, Peter Singer points out, and I certainly have

1:13:29.680 --> 1:13:33.439
<v Speaker 2>problems with his book Animal Liberation. He goes too far,

1:13:33.520 --> 1:13:37.439
<v Speaker 2>in my opinion, But he does make a point, and

1:13:37.600 --> 1:13:39.560
<v Speaker 2>I don't mean this to be critical, I mean it

1:13:39.640 --> 1:13:43.120
<v Speaker 2>to be descriptive, how he says, and he can't stand

1:13:43.160 --> 1:13:46.320
<v Speaker 2>any religion, so he's not making a pro Jewish point here.

1:13:46.800 --> 1:13:49.240
<v Speaker 2>But he says a while he has a lot of

1:13:49.320 --> 1:13:52.000
<v Speaker 2>problems with the Bible, at least the Hebrew Bible is

1:13:52.080 --> 1:13:55.680
<v Speaker 2>filled with laws on how you treat animals, where as

1:13:55.760 --> 1:13:58.000
<v Speaker 2>he said, the New Testament is silent on that issue.

1:14:00.080 --> 1:14:02.680
<v Speaker 2>Say that, I mean, Protestants founded all the societies for

1:14:02.720 --> 1:14:04.920
<v Speaker 2>the prevention of cruel to animals, and their record is

1:14:04.960 --> 1:14:08.080
<v Speaker 2>beautiful in so many areas. So please, you know, don't

1:14:08.120 --> 1:14:11.360
<v Speaker 2>take this it all the wrong way. But for example,

1:14:11.479 --> 1:14:15.040
<v Speaker 2>cruelty to an animal is very alien, and that to

1:14:15.520 --> 1:14:18.960
<v Speaker 2>the Jewish consciousness. There is a story told, and even

1:14:19.000 --> 1:14:22.080
<v Speaker 2>if it's not true, it is it is interesting that

1:14:22.200 --> 1:14:26.200
<v Speaker 2>the story is so widespread of a Jew in Poland

1:14:26.320 --> 1:14:29.599
<v Speaker 2>who was taken away by the Nazis to be gased

1:14:29.640 --> 1:14:32.640
<v Speaker 2>at Auschwitz and who yelled out of his train to

1:14:32.760 --> 1:14:36.599
<v Speaker 2>a neighbor, a Polish neighbor don't forget to feed the chickens.

1:14:37.640 --> 1:14:40.559
<v Speaker 2>That as he is boarding the train he remembers about

1:14:40.600 --> 1:14:44.320
<v Speaker 2>the animals that he left that he had in his village.

1:14:45.360 --> 1:14:50.000
<v Speaker 2>Even if apocryphal it is, it is a self descriptive story.

1:14:50.960 --> 1:14:54.720
<v Speaker 2>And I have resonated because those of you who know

1:14:55.439 --> 1:14:57.479
<v Speaker 2>me at all know how much I speak about the

1:14:58.000 --> 1:15:03.600
<v Speaker 2>absolute critical importance of goodness. I attribute that to my

1:15:03.800 --> 1:15:07.680
<v Speaker 2>Jewish upbringing, to my being steeped in Judaism in the

1:15:07.760 --> 1:15:10.680
<v Speaker 2>healthiest way. There is a very unhealthy way to be

1:15:10.720 --> 1:15:13.280
<v Speaker 2>steeped in Judaism, as could be for any religion.

1:15:13.439 --> 1:15:14.360
<v Speaker 4>So I know that.

1:15:15.120 --> 1:15:18.240
<v Speaker 2>But this massive emphasis, and by the way I think

1:15:18.280 --> 1:15:20.599
<v Speaker 2>it is, it is so much so that a lot

1:15:20.640 --> 1:15:24.040
<v Speaker 2>of Jews have taken the compassion thing and have overdone it,

1:15:25.320 --> 1:15:28.680
<v Speaker 2>where the government becomes compassionate, whereas the government should be

1:15:28.920 --> 1:15:33.760
<v Speaker 2>just an individuals should be compassionate. But that Jewish predilection

1:15:33.960 --> 1:15:38.160
<v Speaker 2>to compassion, even when I think it's misguided, as I

1:15:38.200 --> 1:15:44.280
<v Speaker 2>think it is so often in political life, derives from

1:15:44.360 --> 1:15:47.720
<v Speaker 2>this self definition. You know, take it as you will,

1:15:48.320 --> 1:15:50.760
<v Speaker 2>but it is. It is. At least it's interesting to

1:15:50.840 --> 1:15:54.000
<v Speaker 2>see how people define their own selves or their own

1:15:54.080 --> 1:15:57.080
<v Speaker 2>religion and that's what the Rabbi spoke of here, and

1:15:57.160 --> 1:16:01.519
<v Speaker 2>his goodness to his brothers merits Joejoseph the great title

1:16:01.600 --> 1:16:07.320
<v Speaker 2>of Josef haTzadik, the only Jew in Judaism history who

1:16:07.400 --> 1:16:13.360
<v Speaker 2>had in biblical history given the title sadik. Absolutely righteous

1:16:13.400 --> 1:16:16.920
<v Speaker 2>one is Joseph. If you don't say Mosha haTzadik, you

1:16:16.960 --> 1:16:20.040
<v Speaker 2>don't say it about Moses. But it is said about Joseph,

1:16:20.680 --> 1:16:24.200
<v Speaker 2>and it is over his goodness and especially to his brothers.

1:16:24.880 --> 1:16:27.160
<v Speaker 2>As you can see here he cried for their pain.

1:16:28.600 --> 1:16:31.559
<v Speaker 2>That that's what really is happening in the final chapter

1:16:32.080 --> 1:16:35.400
<v Speaker 2>of Genesis. It's very very touching. What verse am I

1:16:35.520 --> 1:16:41.000
<v Speaker 2>up to twenty two? So Joseph and his father's household

1:16:41.600 --> 1:16:45.920
<v Speaker 2>remained in Egypt. Joseph lived one hundred and ten years.

1:16:46.400 --> 1:16:50.360
<v Speaker 2>Interesting in Judaism it's one hundred and twenty. You know,

1:16:50.479 --> 1:16:52.120
<v Speaker 2>you say you should live till one hundred and twenty.

1:16:52.400 --> 1:16:54.240
<v Speaker 2>In Egypt it was you should live till one hundred

1:16:54.240 --> 1:16:58.000
<v Speaker 2>and ten, and so he lived the Egyptian ideal number

1:16:58.040 --> 1:17:00.880
<v Speaker 2>of years. I have to decide with the egypt view. Frankly,

1:17:01.120 --> 1:17:02.640
<v Speaker 2>one hundred and twenty is a little too long in

1:17:02.680 --> 1:17:10.080
<v Speaker 2>my opinion. Joseph lived to see children of the third

1:17:10.200 --> 1:17:14.040
<v Speaker 2>generation of Ephraim, the children of Mahir, son of Minashe

1:17:14.240 --> 1:17:18.599
<v Speaker 2>were likewise born upon Joseph's knees. That length, Joseph said

1:17:18.640 --> 1:17:22.439
<v Speaker 2>to his brothers, now couldn't be his brothers literally, they

1:17:23.080 --> 1:17:25.400
<v Speaker 2>by this point are probably dead. He was the youngest,

1:17:25.760 --> 1:17:28.920
<v Speaker 2>and he's one hundred and ten, so unless i Iman

1:17:28.960 --> 1:17:30.800
<v Speaker 2>the youngest ecept for Benjamin. But he's younger than all

1:17:30.840 --> 1:17:33.640
<v Speaker 2>of them except Benjamin, and he is one hundred and ten,

1:17:33.760 --> 1:17:39.560
<v Speaker 2>So it obviously has to be is the tribes. I

1:17:39.640 --> 1:17:43.840
<v Speaker 2>am about to die. God will surely take notice of

1:17:43.960 --> 1:17:47.160
<v Speaker 2>you and bring you up from this land to the

1:17:47.240 --> 1:17:50.639
<v Speaker 2>land that he promised on oath to Abraham, to Isaac

1:17:50.760 --> 1:17:55.120
<v Speaker 2>and to Jacob. So Joseph made the sons of Israel

1:17:55.280 --> 1:17:59.080
<v Speaker 2>swear saying, when God has taken notice of you, in

1:17:59.200 --> 1:18:01.280
<v Speaker 2>other words, when God Odd is ready to take you

1:18:01.439 --> 1:18:05.400
<v Speaker 2>out of Egypt, you shall carry up my bones from here.

1:18:06.560 --> 1:18:10.439
<v Speaker 2>The prelude for the Slavery is now being set, as

1:18:10.479 --> 1:18:14.960
<v Speaker 2>well as the Exodus and the final verse of Genesis.

1:18:15.800 --> 1:18:18.519
<v Speaker 2>Joseph died at the age of one hundred and ten years,

1:18:19.200 --> 1:18:22.559
<v Speaker 2>and he was embalmed and placed in a coffin in Egypt,

1:18:23.400 --> 1:18:25.639
<v Speaker 2>to which when you finish a book of the Torah

1:18:25.920 --> 1:18:30.960
<v Speaker 2>in Judaism, you say, Kazakh kazakh venit kraaseik, may we

1:18:31.120 --> 1:18:35.280
<v Speaker 2>be strong and strengthen each other. And I am thrilled

1:18:35.360 --> 1:18:38.320
<v Speaker 2>to death that I have finished the Book of Genesis

1:18:38.400 --> 1:18:43.599
<v Speaker 2>with you, thank you very much.

1:18:44.439 --> 1:18:47.040
<v Speaker 1>On Tomorrow's Sunday fireside chat.

1:18:47.680 --> 1:18:53.920
<v Speaker 2>What I don't understand is I hate world music. It

1:18:54.120 --> 1:18:57.760
<v Speaker 2>bothers me. I feel like it's a cop out. It's

1:18:57.840 --> 1:19:02.720
<v Speaker 2>like reggae with more people, and I just don't like it.

1:19:02.880 --> 1:19:06.479
<v Speaker 4>So if I was attending a college and they were

1:19:06.479 --> 1:19:09.799
<v Speaker 4>going to have a world music festival, I would simply

1:19:09.920 --> 1:19:12.559
<v Speaker 4>not leave my dorm that day, or I would go to.

1:19:12.640 --> 1:19:15.919
<v Speaker 2>The park and study. But I wouldn't feel.

1:19:15.800 --> 1:19:19.320
<v Speaker 4>Threatened, and I wouldn't try to shut down the concert.

1:19:19.560 --> 1:19:21.879
<v Speaker 4>I would just announce that I will not be attending

1:19:21.960 --> 1:19:24.400
<v Speaker 4>because I don't agree and don't enjoy.

1:19:24.640 --> 1:19:28.360
<v Speaker 1>Join us tomorrow to hear more on Timeless Wisdom with

1:19:28.520 --> 1:19:32.920
<v Speaker 1>Dennis Prigger. Visit Dennisprigger dot com for thousands of hours

1:19:32.960 --> 1:19:36.720
<v Speaker 1>off Dennis's lectures, courses in classic radio programs, and to

1:19:36.800 --> 1:19:44.040
<v Speaker 1>purchase Dennis Prager's Rational Bibles. We want to take just

1:19:44.080 --> 1:19:46.439
<v Speaker 1>a second to thank the team at Life Audio for

1:19:46.520 --> 1:19:49.480
<v Speaker 1>their partnership with us on the podcast. Go to lifeaudio

1:19:49.560 --> 1:19:52.400
<v Speaker 1>dot com to find dozens of other faith centered podcasts

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<v Speaker 1>and their network, including shows about prayer, Bible study, parenting,

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<v Speaker 1>and more.