WEBVTT - DEBUNKING THE DEBUNKERS

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<v Speaker 1>My topic today is a fascinating one, the reliability of Scripture.

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<v Speaker 2>As Christians, we revere the Bible.

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<v Speaker 1>We consider it to be an inspired text. It's a

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<v Speaker 1>recipe for life and also for life after life, life

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<v Speaker 1>in the hereafter. Even so, it cannot escape the attention

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<v Speaker 1>of intelligent people that the Bible has come down to

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<v Speaker 1>us through the ages. For 1,400 years before the advent

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<v Speaker 1>of printing, the Bible was copied by monks and scribes,

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<v Speaker 1>and this was done by hand. So the obvious questions

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<v Speaker 1>arise when we read the first five books of the

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<v Speaker 1>Old Testament, what the Jews call the Torah. Are we

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<v Speaker 1>reading the same Torah the ancient Israelites read thousands of

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<v Speaker 1>years ago? When we read the Old Testament as a whole,

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<v Speaker 1>is it the same Old Testament that Jesus knew?

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<v Speaker 2>And the same questions apply to the New Testament.

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<v Speaker 1>Is our New Testament today the same one that the

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<v Speaker 1>early Christians studied and circulated among themselves in the centuries

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<v Speaker 1>after Christ? The issue, in other words, is not the

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<v Speaker 1>veracity of the Bible, whether it describes real people and

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<v Speaker 1>true events. I'm considering that issue separately. By the way,

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<v Speaker 1>my new book on that topic comes out very soon,

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<v Speaker 1>October 13th. It's called The Stones Cry Out Biblical Archaeology

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<v Speaker 1>Prophecy in the Last Days. You can pre-order it now.

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<v Speaker 1>It's a groundbreaking book I want you to have and

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<v Speaker 1>to read. But that's not exactly our topic for today.

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<v Speaker 1>Nor are we considering how the early Christians and the

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<v Speaker 1>early church decided on which book should be included in

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<v Speaker 1>the Bible. A few months ago, I did a monologue

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<v Speaker 1>on that subject. You can check it out, or you

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<v Speaker 1>can go to my Substack channel, which is just dineshjesuza.substack.com.

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<v Speaker 2>Read that monologue.

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<v Speaker 1>By the way, I convert all my monologues into articles,

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<v Speaker 1>and you can find them on my Substack. Here we

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<v Speaker 1>are considering the reliability of the biblical text, how accurately

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<v Speaker 1>it has been transmitted to us through time. This is

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<v Speaker 1>a crucial issue because it goes to the heart of

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<v Speaker 1>whether we can trust that the Bible we have is

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<v Speaker 1>the real Bible, the inspired Word of God as it

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<v Speaker 1>was originally written down. And this is where the debunkers

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<v Speaker 1>come out in droves, academic debunkers, pop culture debunkers, online debunkers.

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<v Speaker 1>Their common project is to discredit the Bible, and they

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<v Speaker 1>do so by insinuating that the Bible we have today

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<v Speaker 1>is a corrupted version replete with changes and errors passed

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<v Speaker 1>down either deliberately or inadvertently.

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<v Speaker 2>By monks and scribes. through the ages.

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<v Speaker 1>Perhaps the most famous and influential debunker is the New

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<v Speaker 1>Testament scholar Bart Ehrman, author of a number of best-selling

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<v Speaker 1>books on Christianity. I've crossed paths, or maybe I should

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<v Speaker 1>say crossed swords, with Ehrman a few times. We've debated

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<v Speaker 1>two or three times on the issue of theodicy, the

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<v Speaker 1>issue of God, and suffering. Ehrman is a professor of

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<v Speaker 1>religious studies at the University of North Carolina at Chapel Hill. Incidentally,

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<v Speaker 1>his wife, whom I also know, teaches at nearby Duke University,

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<v Speaker 1>and she is a believing Christian. I recently watched some

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<v Speaker 1>of Ehrman's interviews. and he says that he once believed

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<v Speaker 1>in the Bible as the inspired Word of God. Then,

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<v Speaker 1>he recounts, he found out that biblical manuscripts were copied

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<v Speaker 1>by hand through the centuries, and many of these copies

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<v Speaker 1>had errors and changes, mostly minor, some of them just

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<v Speaker 1>errors of punctuation or spelling or a word left out

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<v Speaker 1>here or there, but occasionally the Changes were more significant

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<v Speaker 1>than that.

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<v Speaker 2>Ehrman concluded that.

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<v Speaker 1>If God really wanted his people to have an inspired,

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<v Speaker 1>uncorrupted text, he would have made sure such errors did

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<v Speaker 1>not occur. He would have protected the incorruptibility of the

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<v Speaker 1>original text. Since he didn't, we can reasonably concludes, says Ehrman,

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<v Speaker 1>the text is not inspired. It's a human creation, and

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<v Speaker 1>it's come down to us through the fallible human process

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<v Speaker 1>of copying, perhaps even editing, which means that our text

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<v Speaker 1>might not be strictly identical with the original one. Ehrman's conclusion,

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<v Speaker 1>Our Bible is only an approximation of what was first written,

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<v Speaker 1>and therefore it is somewhat unreliable. In other words, our

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<v Speaker 1>Christianity itself rests on a shaky foundation. In my view,

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<v Speaker 1>Ehrman's reasoning, which seems watertight to so many people, is

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<v Speaker 1>quite obviously fallacious. I'd like to illustrate the point by

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<v Speaker 1>way of a thought experiment. Let's take one of my

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<v Speaker 1>earlier books, say, What's So Great About America, or What's

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<v Speaker 1>So Great.

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<v Speaker 2>about Christianity.

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<v Speaker 1>Let's now give that book to 108th grade students and

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<v Speaker 1>ask them to copy it out word for word. I'm

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<v Speaker 1>making my own thought experiment difficult for my case by

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<v Speaker 1>picking today's generation of undereducated, distracted, low attention span students.

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<v Speaker 1>Even so, let them do the copying by hand, which

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<v Speaker 1>they're not used to doing, and let's collect the hundred

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<v Speaker 1>versions they come up with. Now comes the fascinating part.

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<v Speaker 1>Let's throw out the original. Let's set it aside. So

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<v Speaker 1>we only have the hundred copies, no original, and yet

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<v Speaker 1>I contend that from those hundred copies, however careless or defective,

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<v Speaker 1>we can reconstruct the original word for word. We can

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<v Speaker 1>entirely recover the original even from the faulty copies. How?

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<v Speaker 3>Why?

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<v Speaker 1>Well, for the reason that even when second-rate students make

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<v Speaker 1>lots of copying mistakes, they don't make the same mistakes.

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<v Speaker 1>So if you find an error or deviation, all you

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<v Speaker 1>have to do is compare it to the other 99

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<v Speaker 1>manuscripts and you could easily discover what the error is

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<v Speaker 1>and fix it. Even if there are errors on every page,

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<v Speaker 1>they can be corrected using the same procedure. Problem solved. Yeah,

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<v Speaker 1>you say, but that depends on having a decent number

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<v Speaker 1>of manuscripts to work with. In my thought experiment, we

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<v Speaker 1>had a hundred copies. The experiment would not work if

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<v Speaker 1>we had a much smaller number of copies, say two

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<v Speaker 1>or three. I agree, of course, but let's ask how

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<v Speaker 1>many manuscript fragments and versions do we.

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<v Speaker 2>Have of the New Testament? Answer, 5,000.

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<v Speaker 1>We have approximately 5,000 manuscripts found in different languages in

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<v Speaker 1>many parts of the world. Rome, Greece, Turkey, Jordan, Egypt, Mesopotamia.

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<v Speaker 1>Some of them partial copies of the whole, but many

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<v Speaker 1>of them full copies of all the books. In other words,

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<v Speaker 1>we possess far more copies than we did in my

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<v Speaker 1>thought experiment. Recovering the original New Testament becomes relatively easy.

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<v Speaker 1>Not only that, But the scribes who copied the New

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<v Speaker 1>Testament weren't bored, distracted, social media numbed eighth graders. They

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<v Speaker 1>were monks, religious scholars, and trained scribes. They were convinced

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<v Speaker 1>they were transmitting a sacred text, a text produced with

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<v Speaker 1>divine assistance, and so they labored diligently to avoid a

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<v Speaker 1>single mistake. They did their work under the most exacting

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<v Speaker 1>rules and with the most rigorous supervision. We can trust

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<v Speaker 1>the reliability of their transmission more than we can trust

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<v Speaker 1>any similar human enterprise. I'm not talking about photocopying or

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<v Speaker 1>computer reproduction attempted today. No group of Harvard graduates could

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<v Speaker 1>copy any work, whether the Bible, Homer's Iliad, or Milton's

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<v Speaker 1>Paradise Lost, and come even close to the level of

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<v Speaker 1>accuracy the medieval and early Christian monks and scribes achieved.

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<v Speaker 1>It's worth recalling in this context that the entire New

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<v Speaker 1>Testament was written in the first century AD, which means

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<v Speaker 1>it was written between two and six decades after the

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<v Speaker 1>death of Christ and within the lifetime of many who

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<v Speaker 1>lived through Christ's ministry and death. It's also noteworthy that

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<v Speaker 1>with other ancient texts, including some of the most famous

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<v Speaker 1>works of Greek and Roman philosophy and history and literature,

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<v Speaker 1>the copies we have date to many centuries after they

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<v Speaker 1>were first written— and even more centuries away from the

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<v Speaker 1>events they describe. Even so, scholars do not doubt the

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<v Speaker 1>accuracy or authenticity of those texts. The New Testament is

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<v Speaker 1>the most comprehensively authenticated ancient text in existence. No other

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<v Speaker 1>book comes close. While Ehrman is a New Testament scholar

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<v Speaker 1>and aims his critique mostly at the New Testament, his

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<v Speaker 1>case would seem to be stronger.

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<v Speaker 2>If he were to focus on the Old Testament.

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<v Speaker 1>Here, there does appear to be a serious problem prior

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<v Speaker 1>to the middle of the 20th century. The oldest copies

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<v Speaker 1>of the Hebrew Bible, the so-called Masoretic Text, dates back

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<v Speaker 1>to around 900 to 1000 AD. Wow, this is a

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<v Speaker 1>very long way from the composition of these books. and

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<v Speaker 1>even more distant from the events they describe? How can

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<v Speaker 1>we be sure that the Masoretic text, the Hebrew Bible,

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<v Speaker 1>is trustworthy, even if we trust a group of scholars

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<v Speaker 1>and scribes called the Masoretes, even if we know the

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<v Speaker 1>punctilious procedures they underwent to ensure that they made no

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<v Speaker 1>or very few mistakes? Now, this question was decisively answered

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<v Speaker 1>by the discovery in 1947 of the Dead Sea Scrolls.

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<v Speaker 1>found in the hills near the Dead Sea, are often

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<v Speaker 1>called the greatest discovery in biblical archaeology to date. There

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<v Speaker 1>are some 1,100 ancient documents consisting of several intact scrolls

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<v Speaker 1>and thousands of fragments. These date from the 3rd century

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<v Speaker 1>BC to the 1st century AD. They are more than

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<v Speaker 1>a thousand years earlier than any existing text of the

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<v Speaker 1>Hebrew Bible, an astounding, invaluable find. Among the Dead Sea

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<v Speaker 1>manuscripts are copies of all the books of the Old Testament,

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<v Speaker 1>the Hebrew Bible, missing only the book of Esther. The

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<v Speaker 1>most famous scroll, the Great Isaiah Scroll, contains the entire

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<v Speaker 1>text of the book of Isaiah. When this scroll was

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<v Speaker 1>matched to the Masoretic text, scholars found they were virtually identical.

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<v Speaker 1>The only discrepancies were minor errors of copying, which made

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<v Speaker 1>no difference to the meaning or significance of the text

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<v Speaker 1>at all. The same is true when other books are compared. Essentially,

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<v Speaker 1>the accuracy of the Masoretic text of the existing Hebrew

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<v Speaker 1>Bible was firmly.

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<v Speaker 2>Established by the Dead Sea Scrolls.

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<v Speaker 3>Scrolls.

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<v Speaker 1>A whole mode of skeptical questioning of the Bible from

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<v Speaker 1>the early 19th century to the mid-20th century was discredited.

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<v Speaker 1>The entire Old Testament was stunningly vindicated, at least in

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<v Speaker 1>terms of its authenticity, as a true and accurate replica

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<v Speaker 1>of the original. Does it follow then that prior to 1947,

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<v Speaker 1>there was no way to confirm the accuracy of the

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<v Speaker 1>Hebrew Bible?

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<v Speaker 2>Actually, it does not.

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<v Speaker 1>In fact, there was a surefire way to do that,

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<v Speaker 1>to confirm its reliability, even though virtually none of the

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<v Speaker 1>19th and 20th century scoffers availed themselves of it. Here

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<v Speaker 1>is how the issue could have been resolved even prior

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<v Speaker 1>to and without the Dead Sea Scrolls. During the 2nd

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<v Speaker 1>and 3rd centuries BC, the Jewish scriptures, the Hebrew Bible,

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<v Speaker 1>was translated from its original language, Hebrew and Aramaic, into Greek.

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<v Speaker 1>This famous translation was done in Alexandria, Egypt. It is

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<v Speaker 1>known as the Septuagint. The term Septuagint means 70. It

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<v Speaker 1>supposedly refers to the number of scholars who produced the translation.

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<v Speaker 1>Most scholars believe it was the septuagint that Jesus and

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<v Speaker 1>the apostles used and quoted from, not the original Hebrew Bible.

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<v Speaker 1>If this is so, it means that Jesus had some

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<v Speaker 1>knowledge of at least three languages, Aramaic, which was his

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<v Speaker 1>native tongue, and also Hebrew and Greek.

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<v Speaker 2>Now, here's the point.

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<v Speaker 1>We have in our hands the Hebrew Bible, the Masoretic

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<v Speaker 1>text that dates back to 900 to 1000 AD. We're

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<v Speaker 1>trying to figure out if this is the same Bible

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<v Speaker 1>that the ancient Hebrews used, the Jews of the 2nd

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<v Speaker 1>and 1st centuries BC, the Jews of Jesus' own day? Well,

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<v Speaker 1>the easy way to resolve the issue is simply to

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<v Speaker 1>compare the Masoretic text to the Septuagint. Since the Greek

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<v Speaker 1>translation dates back to the Hellenistic era, at least two

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<v Speaker 1>centuries before the time of Christ, surely one can see

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<v Speaker 1>that if the Masoretes, who produced their work between the

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<v Speaker 1>7th and 10th centuries AD, made meaningful changes in the

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<v Speaker 1>intervening period... Hey, as it turns out, they did not.

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<v Speaker 1>My conclusion is that whether we are talking about the

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<v Speaker 1>Hebrew scriptures or the New Testament, when it comes to

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<v Speaker 1>the Bible as a whole, Ehrman and his fellow debunkers

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<v Speaker 1>are wrong. The debunkers have themselves been debunked by the evidence.

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<v Speaker 2>Of history and archaeology.

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<v Speaker 1>Whether or not you agree with the Bible, it's the

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<v Speaker 1>same Bible the ancient Hebrews used, the same one Jesus

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<v Speaker 1>himself taught from, the same Bible the early Christians studied

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<v Speaker 1>and circulated. And that's the way I see it. If

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<v Speaker 1>you're 64 or older, here's an inflation report you don't

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<v Speaker 1>hear about, but should. This year, your Medicare premiums went

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<v Speaker 1>up nearly 10%. Your cost of living raised under three.

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<v Speaker 1>Think about that. You can't control premiums, but you can

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<v Speaker 1>control your plan income. Millions of seniors are on the

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<v Speaker 1>wrong one, overpaying without even knowing it. There are real

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<v Speaker 1>savings to be had, but most people never look.

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<v Speaker 2>Chapter does.

0:12:48.570 --> 0:12:53.980
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0:12:54.000 --> 0:12:57.219
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0:13:00.640 --> 0:13:02.160
<v Speaker 2>They've helped thousands in my.

0:13:02.179 --> 0:13:05.729
<v Speaker 1>Audience, myself included, navigate the Medicare maze.

0:13:05.770 --> 0:13:07.830
<v Speaker 2>Just last year, those who found new.

0:13:07.730 --> 0:13:11.970
<v Speaker 1>Plans with Chapter saved an average of $ 1, 100 on health care.

0:13:12.350 --> 0:13:13.910
<v Speaker 1>Some of you told me you saved as much as

0:13:13.910 --> 0:13:19.340
<v Speaker 1>$ 4, 000 or $ 5, 000 on all from one 20-minute call. Call

0:13:19.380 --> 0:13:25.500
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<v Speaker 2>706-262-4774.

0:13:27.200 --> 0:13:37.520
<v Speaker 1>Again, that's 706-262-4774. Stop paying more than you should. I

0:13:37.540 --> 0:13:40.300
<v Speaker 1>want to share an uncomfortable truth for a moment. Every

0:13:40.340 --> 0:13:44.459
<v Speaker 1>day we are exposed to a laundry list of nanotoxins

0:13:44.500 --> 0:13:49.380
<v Speaker 1>that our bodies were never aware designed to deal with. Microplastics, pesticides,

0:13:49.800 --> 0:13:52.290
<v Speaker 1>forever chemicals, aluminum, and heavy metals.

0:13:52.350 --> 0:13:54.890
<v Speaker 2>To name a few. They're in our air, our water,

0:13:54.929 --> 0:13:57.270
<v Speaker 2>our food, and even our household products.

0:13:57.330 --> 0:14:00.470
<v Speaker 1>What's worse is that these toxins are linked to serious

0:14:00.530 --> 0:14:04.750
<v Speaker 1>health problems with the brain, heart, kidney, even dementia. And

0:14:04.770 --> 0:14:08.450
<v Speaker 1>the people responsible for this mass poisoning know exactly what

0:14:08.470 --> 0:14:11.910
<v Speaker 1>they're doing. But Trump's initiative to make America healthy again

0:14:12.309 --> 0:14:14.910
<v Speaker 1>starts with you. You can take your freedom and your

0:14:14.950 --> 0:14:19.470
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0:14:19.530 --> 0:14:24.690
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0:14:24.750 --> 0:14:29.220
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0:14:29.720 --> 0:14:34.260
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0:14:34.400 --> 0:14:37.800
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0:14:37.860 --> 0:14:42.150
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0:14:42.210 --> 0:14:45.750
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0:14:46.150 --> 0:14:50.010
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0:14:50.550 --> 0:14:54.180
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0:14:54.300 --> 0:14:56.940
<v Speaker 1>What's important to me is that they've done numerous human

0:14:57.000 --> 0:15:00.060
<v Speaker 1>clinical studies proving that it removes these toxins such as

0:15:00.120 --> 0:15:05.540
<v Speaker 1>glyphosate by 66% and graphene oxide by up to 80%.

0:15:05.540 --> 0:15:09.260
<v Speaker 1>They have thousands of testimonials with people reporting that Less

0:15:09.320 --> 0:15:12.420
<v Speaker 1>brain fog, better mental clarity, more energy, and.

0:15:12.420 --> 0:15:14.320
<v Speaker 2>Especially improved sleep.

0:15:14.360 --> 0:15:16.640
<v Speaker 1>You just take a few drops under the tongue, which

0:15:16.730 --> 0:15:19.490
<v Speaker 1>makes it the perfect daily health routine to not just

0:15:19.530 --> 0:15:22.690
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0:15:22.750 --> 0:15:26.150
<v Speaker 1>take toxins seriously and give your body the support it

0:15:26.210 --> 0:15:30.230
<v Speaker 1>needs to renew your health, energy, and performance. I use

0:15:30.250 --> 0:15:32.340
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0:15:32.380 --> 0:15:34.520
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0:15:34.180 --> 0:15:36.560
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0:15:36.780 --> 0:15:45.740
<v Speaker 1>Get yours today at at masterpiece.health.dinesh and get 10% off. Again,

0:15:46.000 --> 0:16:01.150
<v Speaker 1>that's masterpiece.health.dinesh. The Stones Cry Out Biblical archaeology has the

0:16:01.290 --> 0:16:04.250
<v Speaker 1>power to take people and events that have for centuries

0:16:04.310 --> 0:16:08.130
<v Speaker 1>been regarded as matters of faith and now establish them

0:16:08.200 --> 0:16:10.700
<v Speaker 1>as matters of fact. For the first time, we do

0:16:10.720 --> 0:16:14.700
<v Speaker 1>not merely believe, we know. Throughout the world, many regard

0:16:14.720 --> 0:16:17.820
<v Speaker 1>the Bible as a mythical or fictional account of people

0:16:17.860 --> 0:16:21.160
<v Speaker 1>who never existed and events that never happened. And many

0:16:21.180 --> 0:16:24.470
<v Speaker 1>of the most astonishing discoveries have occurred recently with new

0:16:24.510 --> 0:16:28.670
<v Speaker 1>discoveries continually being made. If the people and events in

0:16:28.690 --> 0:16:32.670
<v Speaker 1>the Bible can be verified, and verified, moreover, from sources

0:16:32.830 --> 0:16:36.350
<v Speaker 1>hostile to the biblical figures themselves, that.

0:16:36.250 --> 0:16:37.310
<v Speaker 2>Counts for a lot.

0:16:37.430 --> 0:16:42.450
<v Speaker 1>Are there any significant archaeological findings that contradict or refute

0:16:42.490 --> 0:16:45.630
<v Speaker 1>the Bible? If the answer is no, then our confidence

0:16:45.700 --> 0:17:02.140
<v Speaker 1>in the overall truth of the Bible is greatly strengthened. Guys,

0:17:02.180 --> 0:17:05.869
<v Speaker 1>I'm delighted to welcome to the program Erin Molan. She

0:17:06.570 --> 0:17:10.910
<v Speaker 1>is an international traveler, a podcaster, a commentator. She does

0:17:10.970 --> 0:17:14.030
<v Speaker 1>the Erin Molan Show, which is in partnership with the

0:17:14.109 --> 0:17:16.170
<v Speaker 1>Salem Podcast Network.

0:17:16.670 --> 0:17:19.320
<v Speaker 2>I've been on her show. I'm delighted to have her

0:17:19.420 --> 0:17:21.560
<v Speaker 2>on mine. Erin, welcome. Thanks for joining me.

0:17:23.710 --> 0:17:27.879
<v Speaker 1>We're talking long distance, which is to say I'm in

0:17:27.970 --> 0:17:32.919
<v Speaker 1>Texas and you are in Sydney and bound very soon

0:17:33.040 --> 0:17:37.020
<v Speaker 1>for the Middle East. Let me start by asking you

0:17:37.100 --> 0:17:43.800
<v Speaker 1>to say a little bit about yourself and what is

0:17:43.900 --> 0:17:46.659
<v Speaker 1>it that sort of drew you into this field of

0:17:46.740 --> 0:17:48.399
<v Speaker 1>politics and commentary?

0:17:50.080 --> 0:17:52.859
<v Speaker 3>Thank you very, very much, first of all, Dinesh, for

0:17:52.920 --> 0:17:56.010
<v Speaker 3>having me. It's been a very awkward wait, given I

0:17:56.109 --> 0:17:58.290
<v Speaker 3>asked you to come on my show over a year ago,

0:17:58.310 --> 0:18:00.909
<v Speaker 3>but you are a much bigger deal than me. So

0:18:00.950 --> 0:18:03.490
<v Speaker 3>I'm happy to patiently wait my time, which I have.

0:18:03.910 --> 0:18:06.490
<v Speaker 3>So it's an honour. It's an honour to meet your

0:18:06.550 --> 0:18:08.270
<v Speaker 3>audience as well. So thank you so much.

0:18:08.890 --> 0:18:09.390
<v Speaker 4>You're right.

0:18:09.510 --> 0:18:13.200
<v Speaker 3>I am based in Australia, but I travel frequently. Lots

0:18:13.260 --> 0:18:15.840
<v Speaker 3>of very quick trips. You just saw Dinesh. I've got

0:18:15.900 --> 0:18:18.960
<v Speaker 3>an eight-year-old, so I don't like to be away from her.

0:18:18.840 --> 0:18:19.460
<v Speaker 4>For too long.

0:18:19.520 --> 0:18:21.520
<v Speaker 3>So I will generally fly to the other side of

0:18:21.580 --> 0:18:24.609
<v Speaker 3>the world for a night or two and then fly home.

0:18:24.650 --> 0:18:27.250
<v Speaker 3>But lucky with technology, I can do a lot of

0:18:27.330 --> 0:18:30.550
<v Speaker 3>it from Australia. And look, my story, I started out

0:18:30.609 --> 0:18:33.500
<v Speaker 3>as a sports broadcaster. So they used to kind of

0:18:33.560 --> 0:18:36.479
<v Speaker 3>say I was like the Erin Andrews of Australia. So

0:18:36.520 --> 0:18:39.290
<v Speaker 3>I was the first woman to host things like Friday

0:18:39.350 --> 0:18:43.170
<v Speaker 3>Night Football here in Australia. But I guess for me,

0:18:43.290 --> 0:18:47.469
<v Speaker 3>talking about groin injuries at midnight on a Friday wore.

0:18:47.290 --> 0:18:51.880
<v Speaker 4>Off a little bit. I always... had a real.

0:18:51.760 --> 0:18:56.590
<v Speaker 3>Interest in geopolitics and national security defence. And look, that

0:18:56.650 --> 0:18:59.070
<v Speaker 3>comes from, like most of us in this field, my

0:18:59.130 --> 0:19:02.480
<v Speaker 3>parents were very heavily engaged. My dad was actually a

0:19:02.619 --> 0:19:05.790
<v Speaker 3>major general in the Australian Army. And I was very

0:19:05.869 --> 0:19:09.310
<v Speaker 3>blessed to have, I mean, mum's more impressive than dad

0:19:09.530 --> 0:19:13.580
<v Speaker 3>tenfold as wives normally tend to be, but really incredible

0:19:13.640 --> 0:19:15.900
<v Speaker 3>parents who taught me from a very young age, not

0:19:15.940 --> 0:19:19.480
<v Speaker 3>just through what they told us, but by their actions

0:19:19.880 --> 0:19:21.790
<v Speaker 3>to stand up for what you believe in and to

0:19:21.940 --> 0:19:23.490
<v Speaker 3>fight for what you value.

0:19:24.050 --> 0:19:25.290
<v Speaker 4>And dad went to Iraq.

0:19:25.330 --> 0:19:27.290
<v Speaker 3>He ran the war in Iraq for a year under

0:19:27.330 --> 0:19:30.090
<v Speaker 3>General Petraeus. He was, in fact, the first Australian general

0:19:30.720 --> 0:19:33.600
<v Speaker 3>to run an American war in the modern era. He

0:19:33.640 --> 0:19:36.550
<v Speaker 3>was chief of operations, so during the Battle of Fallujah

0:19:36.590 --> 0:19:38.810
<v Speaker 3>and the like, and to watch him go off for

0:19:38.830 --> 0:19:42.430
<v Speaker 3>a year and do that was really formative. We lived

0:19:42.470 --> 0:19:45.270
<v Speaker 3>in Indonesia as well, Dinesh, which we might talk about

0:19:45.290 --> 0:19:47.750
<v Speaker 3>a little bit later, but that played a huge role

0:19:47.810 --> 0:19:51.740
<v Speaker 3>in shaping, I guess, my worldview. and why I value

0:19:51.800 --> 0:19:55.440
<v Speaker 3>democracy and why I value freedom and all those things

0:19:55.480 --> 0:19:57.240
<v Speaker 3>that come with it so very much.

0:19:57.810 --> 0:19:58.690
<v Speaker 4>I saw poverty.

0:19:58.869 --> 0:20:01.010
<v Speaker 3>I saw people take to the streets in 1998 when

0:20:01.050 --> 0:20:06.080
<v Speaker 3>the Sahara era fell and a president of 30 years

0:20:06.119 --> 0:20:10.040
<v Speaker 3>who was very corrupt was essentially taken down by people power.

0:20:10.480 --> 0:20:13.540
<v Speaker 3>And I watched the Trisakta University shootings. I watched people

0:20:13.600 --> 0:20:17.130
<v Speaker 3>die for what they believed in as a teenager. So

0:20:17.330 --> 0:20:19.830
<v Speaker 3>a lot of things have come into where I am now,

0:20:19.910 --> 0:20:24.330
<v Speaker 3>which is standing up and fighting for Western civilization. It's

0:20:24.369 --> 0:20:28.640
<v Speaker 3>something I care deeply about for a million reasons, selfishly

0:20:28.740 --> 0:20:30.800
<v Speaker 3>as well as for the rest of the world. As

0:20:30.880 --> 0:20:33.240
<v Speaker 3>I said, I've got an eight-year-old and the way that

0:20:33.300 --> 0:20:35.940
<v Speaker 3>I grew up already in my country has changed so

0:20:36.020 --> 0:20:39.120
<v Speaker 3>much from then till now. I want a world that

0:20:39.160 --> 0:20:42.680
<v Speaker 3>reflects the things that people like my dad were willing

0:20:42.720 --> 0:20:45.290
<v Speaker 3>to die for. Right now, I think we're losing it.

0:20:45.500 --> 0:20:47.480
<v Speaker 3>I think we're the architects of our own demise and

0:20:47.530 --> 0:20:50.850
<v Speaker 3>people like you and people like me and plenty of others,

0:20:50.869 --> 0:20:54.129
<v Speaker 3>not enough, but plenty of others are standing up and

0:20:54.190 --> 0:20:55.290
<v Speaker 3>saying enough is enough.

0:20:55.350 --> 0:20:56.630
<v Speaker 4>We care deeply about all.

0:20:56.670 --> 0:20:58.719
<v Speaker 3>We want to help everyone, but we've got to be

0:20:58.820 --> 0:21:01.800
<v Speaker 3>realistic and we've got to protect what matters first. And

0:21:01.840 --> 0:21:03.439
<v Speaker 3>that is our countries and our people.

0:21:04.800 --> 0:21:09.270
<v Speaker 1>Erin, I've been to Australia now twice, but in pretty

0:21:09.369 --> 0:21:13.770
<v Speaker 1>rapid succession. The first time was actually for this lecture

0:21:13.810 --> 0:21:16.570
<v Speaker 1>tour I've mentioned to you before with Tucker Carlson, of

0:21:16.650 --> 0:21:20.860
<v Speaker 1>all people, and we leapfrogged from one city to another,

0:21:20.940 --> 0:21:24.800
<v Speaker 1>Brisbane to Adelaide to Perth and then back to Sydney

0:21:25.119 --> 0:21:30.560
<v Speaker 1>and Melbourne. And we can talk about Tucker maybe later, but...

0:21:31.200 --> 0:21:36.300
<v Speaker 1>I must say, Australia is a wonderful country, not only

0:21:36.359 --> 0:21:38.980
<v Speaker 1>the natural beauty of it, but I almost had the

0:21:39.080 --> 0:21:43.030
<v Speaker 1>feeling that it was America, but a few decades ago.

0:21:43.090 --> 0:21:47.090
<v Speaker 1>In other words, it was sort of America circa 2006.

0:21:48.330 --> 0:21:51.850
<v Speaker 1>And so, but I also had this foreboding, this sort

0:21:51.890 --> 0:21:55.369
<v Speaker 1>of ominous sense that Australia is kind of moving more

0:21:55.550 --> 0:21:59.470
<v Speaker 1>in the direction of the polarization and the bitterness of

0:21:59.550 --> 0:22:02.810
<v Speaker 1>American politics. It's sort of not there yet, but it

0:22:02.850 --> 0:22:06.270
<v Speaker 1>appears to be pushing that way. And it's almost like

0:22:06.350 --> 0:22:09.270
<v Speaker 1>I wanted to yell out, you know, stop. You actually

0:22:09.330 --> 0:22:13.350
<v Speaker 1>have it pretty good in Australia even now. Is that

0:22:13.410 --> 0:22:16.930
<v Speaker 1>your impression? I mean, you're very familiar with US politics.

0:22:16.970 --> 0:22:19.629
<v Speaker 1>How would you How would you compare the tone of

0:22:19.690 --> 0:22:22.080
<v Speaker 1>politics in Australia and the United States?

0:22:23.260 --> 0:22:26.520
<v Speaker 3>It's a really fascinating point you bring up and a

0:22:26.700 --> 0:22:31.840
<v Speaker 3>fascinating observation that you make as well. Normally people say

0:22:31.900 --> 0:22:35.060
<v Speaker 3>that about Australia in an offensive way, as in you

0:22:35.100 --> 0:22:37.880
<v Speaker 3>guys are two decades behind, you have the internet yet,

0:22:38.000 --> 0:22:40.100
<v Speaker 3>et cetera, et cetera. But I feel like what you're

0:22:40.140 --> 0:22:44.640
<v Speaker 3>saying is actually a compliment in some ways that we

0:22:44.740 --> 0:22:47.880
<v Speaker 3>still are a country, I think, that is in some

0:22:47.920 --> 0:22:51.929
<v Speaker 3>ways very united and in some ways right on the

0:22:52.010 --> 0:22:58.110
<v Speaker 3>brink of that falling apart, terrifyingly so. And I look

0:22:58.210 --> 0:23:00.840
<v Speaker 3>at even off the back of October 7 and the

0:23:01.280 --> 0:23:05.149
<v Speaker 3>way that this country responded to and the impact that

0:23:05.190 --> 0:23:06.389
<v Speaker 3>it's had domestically.

0:23:06.550 --> 0:23:08.990
<v Speaker 4>And there's, I mean, there's a lot to dive into there.

0:23:09.070 --> 0:23:12.410
<v Speaker 3>But I think maybe I was a little naive in

0:23:12.850 --> 0:23:14.710
<v Speaker 3>the way I thought my country was and what I

0:23:14.750 --> 0:23:17.750
<v Speaker 3>thought we valued collectively. I think I put too much

0:23:17.810 --> 0:23:20.050
<v Speaker 3>trust in government as well to do what is right,

0:23:20.130 --> 0:23:24.030
<v Speaker 3>which again, silly me, silly me. But it's an incredible

0:23:24.170 --> 0:23:26.930
<v Speaker 3>nation to nation. like a lot of other places around

0:23:26.950 --> 0:23:30.010
<v Speaker 3>the world, we've had some of the most incredible people

0:23:30.050 --> 0:23:32.750
<v Speaker 3>come to this nation, immigrants from all over the world

0:23:33.390 --> 0:23:35.590
<v Speaker 3>who are at the very fabric and core of what

0:23:35.630 --> 0:23:40.800
<v Speaker 3>this society is, immigrants from Vietnam, from India, from Greece,

0:23:40.880 --> 0:23:44.490
<v Speaker 3>from Italy, who have come, who have... adopted us as

0:23:44.550 --> 0:23:47.310
<v Speaker 3>their home, who have embraced what we value, who have

0:23:47.369 --> 0:23:51.560
<v Speaker 3>contributed so much, still kept parts of their own culture, absolutely,

0:23:51.600 --> 0:23:54.600
<v Speaker 3>their religion, their culture, whatever it might be, but embraced

0:23:54.700 --> 0:23:58.040
<v Speaker 3>the things that matter. What I see recently, say over

0:23:58.080 --> 0:24:01.679
<v Speaker 3>the last 10 years, is people coming into my country

0:24:01.740 --> 0:24:04.650
<v Speaker 3>now who despise us and not quite to the extent

0:24:04.690 --> 0:24:06.689
<v Speaker 3>yet that we see in America, not quite to the

0:24:06.750 --> 0:24:09.290
<v Speaker 3>extent that we see in the UK. But I tell

0:24:09.310 --> 0:24:11.590
<v Speaker 3>you what, Dinesh, we are getting there far too quickly.

0:24:12.130 --> 0:24:14.930
<v Speaker 3>There are moments here where I say, wait a minute,

0:24:15.730 --> 0:24:19.860
<v Speaker 3>that's the UK, that's America, that's places all over the world,

0:24:19.890 --> 0:24:24.980
<v Speaker 3>that's France. There are pockets of society here that emulate

0:24:25.020 --> 0:24:28.140
<v Speaker 3>that behaviour and it terrifies me utterly. And I feel

0:24:28.180 --> 0:24:31.040
<v Speaker 3>like there's a big portion waking up, like we're seeing

0:24:31.080 --> 0:24:34.810
<v Speaker 3>in different movements around the world, And it's not right-wing nutjobs.

0:24:35.050 --> 0:24:38.449
<v Speaker 3>It's everyday Australians who just want what is good for

0:24:38.470 --> 0:24:40.770
<v Speaker 3>their country and their people and are starting to see

0:24:41.210 --> 0:24:44.530
<v Speaker 3>that this suicidal empathy that Dr Gad Saad talks about

0:24:44.590 --> 0:24:49.939
<v Speaker 3>and are starting to see overseas the dangers of bringing

0:24:50.000 --> 0:24:52.780
<v Speaker 3>people into your nation who do not share your beliefs.

0:24:53.290 --> 0:24:55.629
<v Speaker 3>So I think we've got the best country in the world,

0:24:55.730 --> 0:24:58.040
<v Speaker 3>but I think we can lose it in a heartbeat,

0:24:58.490 --> 0:25:01.240
<v Speaker 3>which is why I fight so hard. And the prosperity

0:25:01.300 --> 0:25:05.720
<v Speaker 3>of America, the strength of your country is so deeply

0:25:05.800 --> 0:25:08.200
<v Speaker 3>tied into the strength and prosperity of mine. And that's

0:25:08.260 --> 0:25:11.389
<v Speaker 3>one of the reasons that I fight so hard. for

0:25:11.430 --> 0:25:14.450
<v Speaker 3>American values as well. And I have such a deep

0:25:14.490 --> 0:25:17.080
<v Speaker 3>invested interest in what goes on in America because we

0:25:17.160 --> 0:25:21.040
<v Speaker 3>are heavily reliant upon you for our survival, you know,

0:25:21.220 --> 0:25:22.840
<v Speaker 3>in a good way or in a bad way. We

0:25:22.880 --> 0:25:25.800
<v Speaker 3>certainly couldn't look after ourselves. We haven't invested anywhere near

0:25:25.840 --> 0:25:28.699
<v Speaker 3>enough in our national security or our defence. We've got

0:25:28.720 --> 0:25:31.399
<v Speaker 3>the bravest soldiers and defence force personnel in the world.

0:25:31.869 --> 0:25:34.350
<v Speaker 3>But I tell you what, if China decides to, you know,

0:25:34.410 --> 0:25:37.669
<v Speaker 3>attempt to reunite with Taiwan and war breaks out in

0:25:37.710 --> 0:25:39.730
<v Speaker 3>this region, we are screwed.

0:25:41.869 --> 0:25:42.830
<v Speaker 2>What do you think, Aaron?

0:25:43.070 --> 0:25:45.530
<v Speaker 1>There is a debate in the United States now, and

0:25:45.570 --> 0:25:48.860
<v Speaker 1>it seems like there's one either brewing or maybe even

0:25:48.910 --> 0:25:53.840
<v Speaker 1>full-blown in Australia over the issue of immigration. I want

0:25:53.859 --> 0:25:57.000
<v Speaker 1>to ask you specifically about Islamic immigration, but let's wait

0:25:57.060 --> 0:26:00.639
<v Speaker 1>on that for a moment and just talk about immigration generally.

0:26:01.619 --> 0:26:04.020
<v Speaker 2>You are right that in the.

0:26:04.000 --> 0:26:09.090
<v Speaker 1>United States, There's been generations of immigrants, initially the Irish,

0:26:09.130 --> 0:26:12.490
<v Speaker 1>the Italians, the Jews. And then starting in the middle

0:26:12.510 --> 0:26:14.910
<v Speaker 1>of the 20th century, you began to see immigrants coming

0:26:14.930 --> 0:26:17.909
<v Speaker 1>from other parts of the world. I was part of

0:26:17.950 --> 0:26:23.070
<v Speaker 1>that kind of early Indian immigrant wave, which I came

0:26:23.150 --> 0:26:26.170
<v Speaker 1>in 1978 as an exchange student from India.

0:26:26.190 --> 0:26:28.420
<v Speaker 2>And I came alone. I didn't come with my family.

0:26:29.820 --> 0:26:33.720
<v Speaker 1>It does seem like in subsequent years, there's been an

0:26:34.220 --> 0:26:36.090
<v Speaker 1>intensification of this immigration.

0:26:36.119 --> 0:26:38.869
<v Speaker 2>Now, by the way, in America, legal and illegal.

0:26:39.650 --> 0:26:42.270
<v Speaker 1>And I do think that there is a strong counter

0:26:42.310 --> 0:27:09.850
<v Speaker 1>movement against this, which basically says, Wow. And at Dartmouth,

0:27:09.869 --> 0:27:12.790
<v Speaker 1>this Ivy League college over four years, I would estimate

0:27:12.830 --> 0:27:16.470
<v Speaker 1>there were about a dozen Indians in the entire university.

0:27:18.430 --> 0:27:21.830
<v Speaker 1>So assimilation for me, to some degree, I wanted to,

0:27:21.950 --> 0:27:25.110
<v Speaker 1>but to another degree, I kind of had to. You know,

0:27:25.130 --> 0:27:27.010
<v Speaker 1>there was just like, there's no place to go eat

0:27:27.050 --> 0:27:29.040
<v Speaker 1>Indian food and there's no place to go hang out

0:27:29.080 --> 0:27:32.000
<v Speaker 1>with a bunch of Indians. It just is not available.

0:27:32.060 --> 0:27:34.480
<v Speaker 1>So many people would say, well, Dinesh, that's the way

0:27:34.560 --> 0:27:37.600
<v Speaker 1>it ought to be. These countries in the West are

0:27:37.640 --> 0:27:41.110
<v Speaker 1>taking way too many people. You gave a little earlier

0:27:41.119 --> 0:27:46.890
<v Speaker 1>a pretty kind of optimistic view of immigration to Australia, but...

0:27:47.369 --> 0:27:50.210
<v Speaker 1>Are you feeling in Australia the same sense that, hey,

0:27:50.290 --> 0:27:53.170
<v Speaker 1>we used to have kind of a white man's country

0:27:53.270 --> 0:27:54.930
<v Speaker 1>and what's happening to it now?

0:27:56.270 --> 0:28:00.949
<v Speaker 3>Yeah, and look, the optimism, what I'm trying to do

0:28:01.000 --> 0:28:04.440
<v Speaker 3>there and what I genuinely believe is that what we've

0:28:04.480 --> 0:28:08.940
<v Speaker 3>done for a long time, say up until recently, we've

0:28:09.020 --> 0:28:11.959
<v Speaker 3>needed in a country with a small population. And for

0:28:11.980 --> 0:28:15.790
<v Speaker 3>the most part, people coming in have embraced it. That

0:28:15.830 --> 0:28:19.410
<v Speaker 3>has changed now. And I'm not just talking about people

0:28:19.450 --> 0:28:23.010
<v Speaker 3>coming in but, you know, second generation as well in

0:28:23.090 --> 0:28:26.550
<v Speaker 3>terms of the way they view our country and this

0:28:28.150 --> 0:28:31.530
<v Speaker 3>disgust almost for the nation who has taken them in

0:28:31.590 --> 0:28:34.709
<v Speaker 3>and given them the most incredible opportunities. And, look, in

0:28:34.790 --> 0:28:38.110
<v Speaker 3>terms of this kind of it's no longer a white country,

0:28:38.210 --> 0:28:40.650
<v Speaker 3>I don't see much of that at all because for

0:28:40.710 --> 0:28:44.390
<v Speaker 3>most Australians, even younger ones, they've never known it as that.

0:28:45.540 --> 0:28:48.700
<v Speaker 3>We are a really multicultural country. I think what people

0:28:48.770 --> 0:28:54.090
<v Speaker 3>are becoming frustrated by is what feels like being taken

0:28:54.370 --> 0:28:57.450
<v Speaker 3>over when it comes to these ideologies. And it's not

0:28:57.490 --> 0:29:01.070
<v Speaker 3>even that we don't share their ideologies. There's this embracing

0:29:01.110 --> 0:29:05.910
<v Speaker 3>of terrorism, of death cult mentality. that we are now

0:29:06.010 --> 0:29:08.110
<v Speaker 3>finding on our shores. And we had, I mean, and

0:29:08.150 --> 0:29:10.870
<v Speaker 3>I'm not talking about the pocket of people, Dinesh, that

0:29:10.910 --> 0:29:13.950
<v Speaker 3>went to the Opera House after October 7 whilst Israelis

0:29:13.990 --> 0:29:17.690
<v Speaker 3>and Jews were still being slaughtered and gathered around to celebrate.

0:29:17.780 --> 0:29:22.800
<v Speaker 3>You know, what was that, 100, 200 people? Gross, disgusting, abhorrent,

0:29:23.200 --> 0:29:25.640
<v Speaker 3>but every nation will have pockets of evil, right? You're

0:29:25.660 --> 0:29:28.420
<v Speaker 3>never going to rid your nation of that. What terrified

0:29:28.480 --> 0:29:29.800
<v Speaker 3>me and what I think woke up a lot of

0:29:29.880 --> 0:29:33.490
<v Speaker 3>Australians was the hundreds of thousands of that a few

0:29:33.510 --> 0:29:38.410
<v Speaker 3>months later marched across our harbour bridge with Hezbollah flags waving.

0:29:39.190 --> 0:29:45.090
<v Speaker 3>Taliban flags. and politicians, Australian politicians, standing at the front

0:29:45.210 --> 0:29:47.910
<v Speaker 3>as though they were part of something noble. I think

0:29:47.970 --> 0:29:50.630
<v Speaker 3>that's when Australians start to go, wait a minute. So

0:29:50.650 --> 0:29:53.050
<v Speaker 3>that's one side of it. Then you look at, and

0:29:53.070 --> 0:29:55.910
<v Speaker 3>I tell you, I mean, every taxi I get in Dinesh,

0:29:56.290 --> 0:29:58.640
<v Speaker 3>the first thing I ask the taxi driver is, how

0:29:58.760 --> 0:30:00.700
<v Speaker 3>are you? What do you think? Do you like our

0:30:00.740 --> 0:30:03.600
<v Speaker 3>Prime Minister? What do you think about this issue, this issue?

0:30:03.640 --> 0:30:06.640
<v Speaker 3>You get that real kind of at the coalface. And

0:30:06.680 --> 0:30:10.440
<v Speaker 3>the angriest Australians that I meet now about what is

0:30:10.480 --> 0:30:13.209
<v Speaker 3>going on in this country when it comes to immigration

0:30:13.230 --> 0:30:16.050
<v Speaker 3>are And that is my child can't get a home.

0:30:16.290 --> 0:30:18.510
<v Speaker 4>Erin, I came here from India.

0:30:18.130 --> 0:30:21.230
<v Speaker 3>30 years ago to give my children a better life

0:30:21.390 --> 0:30:23.870
<v Speaker 3>and they cannot afford a home. We don't have the

0:30:24.090 --> 0:30:27.450
<v Speaker 3>infrastructure to support it. So that's one of the biggest

0:30:27.540 --> 0:30:28.120
<v Speaker 3>issues as well.

0:30:28.130 --> 0:30:28.610
<v Speaker 4>You've got it.

0:30:28.660 --> 0:30:31.560
<v Speaker 3>It's kind of twofold in that there's the cultural element.

0:30:31.980 --> 0:30:35.100
<v Speaker 3>And again, it's not about being white or being Christian.

0:30:35.560 --> 0:30:40.080
<v Speaker 3>It's about, hey, I don't care what you believe yourself

0:30:40.480 --> 0:30:43.160
<v Speaker 3>or what your religion is. I just don't want you

0:30:43.200 --> 0:30:45.420
<v Speaker 3>to drive a car into a crowd and kill people.

0:30:45.760 --> 0:30:48.300
<v Speaker 3>I don't want you to protest for free Palestine and

0:30:48.360 --> 0:30:50.620
<v Speaker 3>stop a Christmas parade that we've had for 30 years.

0:30:50.980 --> 0:30:53.650
<v Speaker 3>Two years ago, we had the unveiling of the Christmas

0:30:53.710 --> 0:30:55.610
<v Speaker 3>window in Maya. And these are the things, Dinesh, it

0:30:55.630 --> 0:31:00.260
<v Speaker 3>might sound small. It might sound insignificant, but it is

0:31:00.320 --> 0:31:03.020
<v Speaker 3>a tradition in Australia. We've got a big department store.

0:31:03.040 --> 0:31:05.060
<v Speaker 3>They unveil the beautiful Christmas window.

0:31:05.100 --> 0:31:07.310
<v Speaker 4>The kids all go. It lights up. It's beautiful.

0:31:07.910 --> 0:31:11.010
<v Speaker 3>It was cancelled because the Free Palestine, which is not

0:31:11.050 --> 0:31:13.910
<v Speaker 3>a Free Palestine movement, it's a hate Jews, hate the West,

0:31:13.970 --> 0:31:17.470
<v Speaker 3>hate Australia movement. said that we're not allowing you to

0:31:17.510 --> 0:31:21.100
<v Speaker 3>celebrate Christmas when there are kids in Gaza dying. They

0:31:21.140 --> 0:31:23.040
<v Speaker 3>went out and they ruined it. They had to call

0:31:23.100 --> 0:31:24.900
<v Speaker 3>it off. And this is what I say to Australians.

0:31:24.920 --> 0:31:27.840
<v Speaker 3>This is your way of life under threat. And it

0:31:27.880 --> 0:31:31.020
<v Speaker 3>might seem insignificant. Oh, I can't go to a Christmas

0:31:31.060 --> 0:31:34.800
<v Speaker 3>window unveiling. But where does it stop? And that's the

0:31:34.840 --> 0:31:37.530
<v Speaker 3>stuff that matters, you know, without that. So I think

0:31:37.590 --> 0:31:40.730
<v Speaker 3>it's that it's the twofold of what's happening to our

0:31:40.810 --> 0:31:43.450
<v Speaker 3>culture and what we're now not allowed to celebrate because

0:31:43.490 --> 0:31:45.450
<v Speaker 3>it could offend someone or this type of food might

0:31:45.490 --> 0:31:48.960
<v Speaker 3>offend someone. And my child can't afford to buy a

0:31:49.020 --> 0:31:51.560
<v Speaker 3>home and live the Australian dream that I left my

0:31:51.600 --> 0:31:54.240
<v Speaker 3>home country to come here for and made many sacrifices

0:31:54.290 --> 0:31:56.700
<v Speaker 3>to give them a better life. And it is generally

0:31:56.780 --> 0:31:59.540
<v Speaker 3>first or second generation immigrants who I find are the

0:31:59.840 --> 0:32:03.090
<v Speaker 3>angriest about too many people coming in and there not

0:32:03.130 --> 0:32:04.910
<v Speaker 3>being enough infrastructure to support them.

0:32:06.850 --> 0:32:12.130
<v Speaker 1>Where, Aaron, do you think is the source of the

0:32:12.870 --> 0:32:20.100
<v Speaker 1>poison that is being taught to these people to despise America,

0:32:20.150 --> 0:32:23.600
<v Speaker 1>to despise Australia? Now, it seems to me there are

0:32:23.660 --> 0:32:26.760
<v Speaker 1>two possible sources, and I want to I want you

0:32:26.780 --> 0:32:30.700
<v Speaker 1>to reflect on which one you think is critical. I know,

0:32:30.780 --> 0:32:35.670
<v Speaker 1>for example, in America, that the hatred of America that

0:32:36.010 --> 0:32:41.010
<v Speaker 1>is adopted by a lot of immigrants is taught in

0:32:41.030 --> 0:32:44.570
<v Speaker 1>the universities. In other words, it is promulgated in the

0:32:44.650 --> 0:32:48.980
<v Speaker 1>education system and through the media. So, to some degree,

0:32:49.060 --> 0:32:52.960
<v Speaker 1>the immigrants are getting it from the ruling class of

0:32:53.020 --> 0:32:57.960
<v Speaker 1>the society that has oriented the institutions of society to

0:32:58.220 --> 0:32:59.220
<v Speaker 1>instruct you to.

0:32:59.180 --> 0:33:00.440
<v Speaker 2>Despise your society.

0:33:00.770 --> 0:33:03.770
<v Speaker 1>So, it's not as if these are people bringing in

0:33:03.930 --> 0:33:07.950
<v Speaker 1>foreign ideologies because, let's think about it, you know, if

0:33:08.050 --> 0:33:11.670
<v Speaker 1>I think about the burning of the American flag, for example, yes,

0:33:11.730 --> 0:33:14.950
<v Speaker 1>they're burning the American flag in Iran right at the parliament, right?

0:33:15.450 --> 0:33:18.600
<v Speaker 1>But they're also burning the American flag at Columbia and

0:33:18.640 --> 0:33:21.800
<v Speaker 1>at Berkeley. And these are left-wing kids who have been

0:33:21.840 --> 0:33:25.520
<v Speaker 1>taught by their professors that the founders are horrible, they're racist.

0:33:25.920 --> 0:33:28.540
<v Speaker 1>And so we got to burn the American flag to

0:33:28.680 --> 0:33:33.380
<v Speaker 1>express our loathing of America and Western civilization. So here

0:33:33.400 --> 0:33:37.180
<v Speaker 1>I've identified kind of the... The two sources, right? The

0:33:37.380 --> 0:33:42.530
<v Speaker 1>one is it's coming from within the society itself, a

0:33:42.610 --> 0:33:46.230
<v Speaker 1>society that is, in a sense, teaching its young people

0:33:46.270 --> 0:33:49.470
<v Speaker 1>to despise itself. And the other is that it's somehow

0:33:49.530 --> 0:33:52.470
<v Speaker 1>being imported from the third world.

0:33:52.540 --> 0:33:53.840
<v Speaker 2>It's coming from Islam.

0:33:53.900 --> 0:33:56.940
<v Speaker 1>It's coming from, you know, it's coming from imams who

0:33:56.980 --> 0:33:58.360
<v Speaker 1>are teaching this kind of stuff.

0:33:58.420 --> 0:33:59.220
<v Speaker 2>And it's so.

0:34:00.000 --> 0:34:05.270
<v Speaker 1>When you consider where this radicalization is taking place in Australia,

0:34:05.380 --> 0:34:09.170
<v Speaker 1>in America, what do you think its primary source is?

0:34:11.330 --> 0:34:12.270
<v Speaker 4>It's a great question.

0:34:12.610 --> 0:34:15.830
<v Speaker 3>And I'm trying to think now which I think is

0:34:16.430 --> 0:34:20.890
<v Speaker 3>or bears the greater responsibility for it. And I think

0:34:21.739 --> 0:34:24.259
<v Speaker 3>I think if you come from a place where that

0:34:24.320 --> 0:34:28.930
<v Speaker 3>is the ideology or where that is the dumb thing

0:34:29.070 --> 0:34:31.430
<v Speaker 3>to despise the West and when you've been brought up,

0:34:31.469 --> 0:34:34.430
<v Speaker 3>you're going to be more susceptible to someone standing up

0:34:34.489 --> 0:34:39.070
<v Speaker 3>there and reaffirming that belief, aren't you? If you're an

0:34:39.090 --> 0:34:45.210
<v Speaker 3>18-year-old white Australian with blue hair and very little sense

0:34:45.230 --> 0:34:48.029
<v Speaker 3>and You're also going to be susceptible to a lecture

0:34:48.070 --> 0:34:51.219
<v Speaker 3>at university, particularly if you're looking for a movement to

0:34:51.260 --> 0:34:54.520
<v Speaker 3>cling on to or if you haven't been particularly, you haven't.

0:34:54.440 --> 0:34:56.680
<v Speaker 4>Felt like you've belonged somewhere else.

0:34:56.739 --> 0:35:00.180
<v Speaker 3>And this is what they're very good at doing, gathering

0:35:00.280 --> 0:35:03.020
<v Speaker 3>people that may not feel like they have a home

0:35:03.080 --> 0:35:07.980
<v Speaker 3>anywhere else. In kindergarten in Australia, in some kindergartens, we

0:35:08.040 --> 0:35:11.299
<v Speaker 3>are being taught, our kids are being taught that that

0:35:11.320 --> 0:35:13.980
<v Speaker 3>we are a racist nation, that the white people came

0:35:14.040 --> 0:35:16.440
<v Speaker 3>and did horrific things to the Indians, you know, and

0:35:16.480 --> 0:35:19.780
<v Speaker 3>there is an absolute place for history and we've owned

0:35:20.010 --> 0:35:22.989
<v Speaker 3>our history here, Dinesh. We have made public apologies. We

0:35:23.010 --> 0:35:26.590
<v Speaker 3>have given billions. There comes a time and a place

0:35:27.330 --> 0:35:29.810
<v Speaker 3>where you've got to stop saying sorry, A, for something

0:35:29.830 --> 0:35:33.390
<v Speaker 3>you had nothing to do with, and B, for something

0:35:33.430 --> 0:35:35.979
<v Speaker 3>that is in a way that is not actually going

0:35:36.060 --> 0:35:39.200
<v Speaker 3>to help any of the people that were impacted. There

0:35:39.239 --> 0:35:41.410
<v Speaker 3>are ways to help and there are ways for societies

0:35:41.450 --> 0:35:46.089
<v Speaker 3>to make amends, but crippling and debilitating yourselves with self-hatred

0:35:46.290 --> 0:35:49.279
<v Speaker 3>ain't it. That doesn't help the Indigenous people. It doesn't

0:35:49.340 --> 0:35:52.320
<v Speaker 3>help anyone. And there's this mentality, I think, in Australia

0:35:52.840 --> 0:35:56.040
<v Speaker 3>where we're colonisers, we're this, we're that, and universities are

0:35:56.120 --> 0:35:59.359
<v Speaker 3>worse than preschools. We have the exact same problem here.

0:35:59.400 --> 0:36:00.950
<v Speaker 3>And you've got, I mean, look at the amount of

0:36:01.030 --> 0:36:04.220
<v Speaker 3>money Qatar has is putting in. And I've got no

0:36:04.280 --> 0:36:08.090
<v Speaker 3>doubt that it's the same issue here. For example, there's Dr.

0:36:08.730 --> 0:36:13.609
<v Speaker 3>Randa Abdel-Fattah, who's with a university here in Australia. She's

0:36:13.650 --> 0:36:20.129
<v Speaker 3>shared panels with Hamas. She represents everything that is horrific

0:36:20.210 --> 0:36:27.170
<v Speaker 3>about this anti-Australian, anti-Western, pro-terror movement. And she's at a

0:36:27.230 --> 0:36:32.230
<v Speaker 3>university having incredible influence on young people So I think

0:36:32.250 --> 0:36:35.700
<v Speaker 3>you're right. We're sending our kids to these institutions that

0:36:35.739 --> 0:36:38.210
<v Speaker 3>are teaching them that we are all evil, they should

0:36:38.250 --> 0:36:40.799
<v Speaker 3>hate themselves. And then you look at it by extension.

0:36:41.239 --> 0:36:43.800
<v Speaker 3>I sit here going, sometimes I feel like such a

0:36:43.860 --> 0:36:47.180
<v Speaker 3>lone voice fighting for the values of this nation, fighting

0:36:47.239 --> 0:36:51.000
<v Speaker 3>to save this country that my grandparents and their grandparents

0:36:51.080 --> 0:36:53.870
<v Speaker 3>went to war and died to protect and preserve. And

0:36:53.890 --> 0:36:57.430
<v Speaker 3>I'm thinking, where are all of you young people? My

0:36:57.450 --> 0:37:00.390
<v Speaker 3>dad joined the army at 17 because he loved this

0:37:00.469 --> 0:37:03.460
<v Speaker 3>country more than he loved his own life. And I'm thinking,

0:37:03.500 --> 0:37:06.040
<v Speaker 3>where are you people fighting to protect it? And I thought, well,

0:37:06.080 --> 0:37:08.310
<v Speaker 3>why the hell would anyone fight to protect something they

0:37:08.410 --> 0:37:12.230
<v Speaker 3>don't like, something they despise? And I think that's one

0:37:12.250 --> 0:37:14.589
<v Speaker 3>of the biggest issues. So I think, you know, it's

0:37:15.250 --> 0:37:18.489
<v Speaker 3>the universities and you're right, you know, most of the

0:37:18.530 --> 0:37:22.440
<v Speaker 3>time you see more white kids at these rallies than

0:37:22.480 --> 0:37:25.279
<v Speaker 3>you do kids who actually come from the nations of

0:37:25.320 --> 0:37:27.839
<v Speaker 3>the ideology that they're trying to push onto all of us.

0:37:27.940 --> 0:37:29.850
<v Speaker 3>So I think it's a huge issue. And I think

0:37:29.910 --> 0:37:33.090
<v Speaker 3>President Trump's done some phenomenal things in America in regards

0:37:33.130 --> 0:37:36.589
<v Speaker 3>to pushing back against it. But there's still a hell

0:37:36.610 --> 0:37:38.320
<v Speaker 3>of a lot of, you know, a long way to go.

0:37:38.340 --> 0:37:44.299
<v Speaker 1>Aaron, I know for you, one of the events that

0:37:44.340 --> 0:37:47.580
<v Speaker 1>really propelled you forward in speaking out in the way

0:37:47.600 --> 0:37:51.520
<v Speaker 1>that you have, and at some cost, is October 7th.

0:37:52.280 --> 0:37:55.080
<v Speaker 1>Here in America, we had 9-11. Of course, there was

0:37:55.140 --> 0:37:59.860
<v Speaker 1>October 7th in Israel. There was the Bondi Beach. terrorist

0:38:01.140 --> 0:38:07.779
<v Speaker 1>strike in Australia. What is it that, about October 7th

0:38:07.900 --> 0:38:12.140
<v Speaker 1>in particular, but more generally, that made you go, you

0:38:12.360 --> 0:38:15.410
<v Speaker 1>know what, there's something bigger here going on. I need

0:38:15.430 --> 0:38:18.330
<v Speaker 1>to jump into the arena in a way I haven't before.

0:38:20.130 --> 0:38:22.810
<v Speaker 3>It's a great question and I touched on part of

0:38:22.870 --> 0:38:26.250
<v Speaker 3>it earlier, but Dinesh, if you had told me six

0:38:26.310 --> 0:38:30.280
<v Speaker 3>months prior to October 7th that October 7 would occur,

0:38:30.300 --> 0:38:32.980
<v Speaker 3>that I would go on my television show and I

0:38:33.020 --> 0:38:36.890
<v Speaker 3>would condemn the atrocities of it and I would stand

0:38:37.010 --> 0:38:41.270
<v Speaker 3>staunchly alongside the victims of it and that the blowback

0:38:41.310 --> 0:38:43.350
<v Speaker 3>would be so extreme in my country that I would

0:38:43.390 --> 0:38:46.290
<v Speaker 3>need police escorts. I would have said, Dinesh, my country

0:38:46.410 --> 0:38:50.469
<v Speaker 3>is not perfect, but you're dreaming. There is no chance. Well,

0:38:50.890 --> 0:38:52.690
<v Speaker 3>fast forward, there you have it.

0:38:53.800 --> 0:38:54.279
<v Speaker 4>It's still.

0:38:55.180 --> 0:38:57.549
<v Speaker 3>It's still, I mean, I say confuses me. Maybe it

0:38:57.590 --> 0:39:00.630
<v Speaker 3>doesn't so much anymore now that I understand this space

0:39:00.670 --> 0:39:03.169
<v Speaker 3>a little bit more and the insanity of the world.

0:39:03.250 --> 0:39:06.330
<v Speaker 3>But that for me was just such an obvious take.

0:39:06.390 --> 0:39:08.680
<v Speaker 3>I hosted a commentary show once a week, an opinion

0:39:08.719 --> 0:39:11.279
<v Speaker 3>show on Sky News. And Sky News in Australia have

0:39:11.300 --> 0:39:13.140
<v Speaker 3>been phenomenal in this space, by the way.

0:39:13.180 --> 0:39:13.920
<v Speaker 4>They are brilliant.

0:39:14.560 --> 0:39:16.399
<v Speaker 3>I went on and did what I would always do,

0:39:16.600 --> 0:39:18.860
<v Speaker 3>which is stand up for what is right and condemn

0:39:18.890 --> 0:39:22.070
<v Speaker 3>what is evil. And I think that was the moment.

0:39:22.090 --> 0:39:22.670
<v Speaker 4>It wasn't.

0:39:23.550 --> 0:39:26.859
<v Speaker 3>It wasn't so much that, it was the blowback that

0:39:26.940 --> 0:39:29.550
<v Speaker 3>made me realise this country's in a lot more trouble

0:39:29.570 --> 0:39:32.090
<v Speaker 3>than maybe I had previously thought. And then I watched

0:39:32.239 --> 0:39:35.460
<v Speaker 3>similar reactions around the West. And of course, I'm my

0:39:35.480 --> 0:39:38.879
<v Speaker 3>father's daughter, so off the back of that and having

0:39:38.920 --> 0:39:41.660
<v Speaker 3>to give my daughter to her father for a period

0:39:41.680 --> 0:39:46.140
<v Speaker 3>of time because the threats were considered credible and police

0:39:46.219 --> 0:39:49.299
<v Speaker 3>escorts and the whole thing, different things cancelled and whatever else.

0:39:49.780 --> 0:39:51.800
<v Speaker 3>I went back on my show and I went harder

0:39:52.380 --> 0:39:55.130
<v Speaker 3>because I realised it mattered more. And I watched the

0:39:55.210 --> 0:39:59.590
<v Speaker 3>Opera House, that celebration of death. I watched terrorists stand

0:39:59.890 --> 0:40:02.410
<v Speaker 3>in front of one of our most beautiful landmarks, those

0:40:02.469 --> 0:40:06.730
<v Speaker 3>images broadcast around the world. And that, again, like I

0:40:06.770 --> 0:40:11.100
<v Speaker 3>said earlier, Dinesh, that didn't scare me. It repulsed me.

0:40:11.640 --> 0:40:14.259
<v Speaker 3>But evil exists everywhere. Of course there is a pocket

0:40:14.300 --> 0:40:17.330
<v Speaker 3>of society here that would celebrate that, of course. What

0:40:17.390 --> 0:40:21.270
<v Speaker 3>terrified me was the silence of my fellow Australians, the

0:40:21.350 --> 0:40:24.489
<v Speaker 3>weakness of my government and then, of course, that big

0:40:24.550 --> 0:40:27.550
<v Speaker 3>march over the Harbour Bridge and what has occurred since

0:40:27.610 --> 0:40:32.950
<v Speaker 3>and every single thing that occurred since, every bit of silence,

0:40:33.110 --> 0:40:36.000
<v Speaker 3>every bit of appeasement and weakness from a government whose

0:40:36.239 --> 0:40:37.900
<v Speaker 3>sole number one.

0:40:37.840 --> 0:40:39.530
<v Speaker 4>Priority and job is to protect us.

0:40:40.140 --> 0:40:42.920
<v Speaker 3>Led us to what we saw at Bondi Beach, led

0:40:43.000 --> 0:40:45.600
<v Speaker 3>us to see two ISIS gunmen gunned down.

0:40:45.660 --> 0:40:47.860
<v Speaker 4>And I live in a Jewish area. I'm not Jewish.

0:40:48.050 --> 0:40:50.570
<v Speaker 3>I'm Catholic Australian. I didn't even really have a Jewish

0:40:50.620 --> 0:40:55.350
<v Speaker 3>friend before October 7. I was a sports broadcaster prior.

0:40:55.370 --> 0:40:57.350
<v Speaker 3>And look, I'm sure a lot of my Jewish friends

0:40:57.390 --> 0:40:59.610
<v Speaker 3>would say they're good at sport, but they weren't really

0:40:59.650 --> 0:41:03.130
<v Speaker 3>in that arena. I wasn't interviewing Jewish athletes or anything

0:41:03.170 --> 0:41:05.290
<v Speaker 3>like that. So it just wasn't part of my world.

0:41:06.180 --> 0:41:09.980
<v Speaker 3>But since that day, I watched security at schools. I

0:41:10.020 --> 0:41:13.299
<v Speaker 3>walked past synagogues and there are armed gunmen. I watched players.

0:41:13.739 --> 0:41:16.620
<v Speaker 3>And I just, this is not normal. Australia should not

0:41:17.070 --> 0:41:19.710
<v Speaker 3>stand for this. We should not accept this as being normal,

0:41:19.770 --> 0:41:22.210
<v Speaker 3>yet we did. We had cars blown up. We had

0:41:22.330 --> 0:41:26.270
<v Speaker 3>synagogues set alight. We had shops attacked. We had people attacked.

0:41:26.780 --> 0:41:31.529
<v Speaker 3>kids abused on the streets, all Jewish kids. And I'm screaming,

0:41:31.570 --> 0:41:34.589
<v Speaker 3>and it felt like into the abyss sometimes, guys, this

0:41:34.690 --> 0:41:38.680
<v Speaker 3>is building. Someone will die. Someone will be killed. And,

0:41:38.719 --> 0:41:41.480
<v Speaker 3>of course, you would be, oh, you're this, you're that. Oh,

0:41:41.520 --> 0:41:44.009
<v Speaker 3>you're a Zionist. Oh, you're being paid by Israel. Oh,

0:41:44.050 --> 0:41:48.440
<v Speaker 3>you're such a fear mongerer. Everything was leading up to

0:41:48.480 --> 0:41:51.359
<v Speaker 3>what occurred and then it occurred and you're just, you know,

0:41:52.450 --> 0:41:56.529
<v Speaker 3>you're shocked but you're not surprised. And I think for me,

0:41:57.250 --> 0:41:59.049
<v Speaker 3>I've just been in the fight ever since and it's

0:41:59.070 --> 0:42:03.390
<v Speaker 3>a fight that, you know, I'll never stop carrying out

0:42:03.489 --> 0:42:08.350
<v Speaker 3>because I'm selfish, Dinesh. I know that if my daughter's

0:42:08.390 --> 0:42:11.190
<v Speaker 3>Jewish friends at school are under threat, she is under threat.

0:42:11.610 --> 0:42:14.230
<v Speaker 3>I know that if someone in this country is radicalised

0:42:14.270 --> 0:42:17.230
<v Speaker 3>and wants to drive a car into a shop or

0:42:17.290 --> 0:42:20.169
<v Speaker 3>into a crowd of people at a concert, that they're

0:42:20.190 --> 0:42:23.010
<v Speaker 3>not checking if you're wearing a cross or a star.

0:42:23.830 --> 0:42:27.069
<v Speaker 3>They don't care. And they'll kill Muslims as much as

0:42:27.130 --> 0:42:30.580
<v Speaker 3>anyone else. You know, I see this as a much

0:42:30.739 --> 0:42:33.480
<v Speaker 3>bigger threat. I know that if they want to kill Jews,

0:42:33.520 --> 0:42:34.980
<v Speaker 3>they want to kill all of us. As you know,

0:42:35.020 --> 0:42:38.819
<v Speaker 3>it starts there. So once I understood really what was

0:42:38.880 --> 0:42:43.089
<v Speaker 3>at play and the trajectory of it, I went, I've

0:42:43.150 --> 0:42:45.450
<v Speaker 3>got to be all in on this or else we

0:42:45.510 --> 0:42:46.150
<v Speaker 3>are screwed.

0:42:47.800 --> 0:42:49.730
<v Speaker 2>You lived, Aaron, in Indonesia.

0:42:50.030 --> 0:42:53.770
<v Speaker 1>And I think this is interesting because that's the largest

0:42:53.910 --> 0:42:55.550
<v Speaker 1>Muslim country in the world.

0:42:56.890 --> 0:42:58.030
<v Speaker 2>Most people don't know that.

0:42:58.050 --> 0:43:01.930
<v Speaker 1>In fact, generally, I've quizzed people on it and they answer, well,

0:43:02.150 --> 0:43:05.630
<v Speaker 1>maybe India, maybe Pakistan. Some people think it's countries in

0:43:05.650 --> 0:43:10.450
<v Speaker 1>the Middle East. But no, it's Indonesia. Now, Indonesia represents...

0:43:11.040 --> 0:43:14.460
<v Speaker 1>perhaps a somewhat different type of Islam than one would find,

0:43:14.520 --> 0:43:19.350
<v Speaker 1>for example, in the more fevered environments of the Middle East.

0:43:21.020 --> 0:43:24.360
<v Speaker 1>What is your thought about the question of whether or

0:43:24.440 --> 0:43:30.430
<v Speaker 1>not it is Islam itself that is the problem, or

0:43:30.790 --> 0:43:37.930
<v Speaker 1>is it a subdivision or species or extremist variety of Islam?

0:43:39.110 --> 0:43:40.450
<v Speaker 2>It makes a real difference, right?

0:43:40.510 --> 0:43:45.540
<v Speaker 1>Because if it's Islam itself, then we're talking about radicalism

0:43:45.620 --> 0:43:49.549
<v Speaker 1>coming naturally and to people who are steeped in Islamic

0:43:49.910 --> 0:43:54.170
<v Speaker 1>jurisprudence and theology and ideology. On the other hand, if

0:43:54.250 --> 0:43:58.350
<v Speaker 1>it is not native to Islam per se, but rather,

0:43:58.730 --> 0:44:02.299
<v Speaker 1>let's say, people who are distorting Islam or misreading Islam

0:44:02.360 --> 0:44:04.840
<v Speaker 1>or taking it places where it was never meant to go,

0:44:05.640 --> 0:44:09.620
<v Speaker 1>then you have a different kind of analysis and also

0:44:09.640 --> 0:44:13.460
<v Speaker 1>a different kind of solution. With the backdrop of your

0:44:13.500 --> 0:44:16.780
<v Speaker 1>experience in Indonesia, what are your thoughts about this issue?

0:44:18.350 --> 0:44:21.620
<v Speaker 3>And look, I am not a scholar. I am not

0:44:21.660 --> 0:44:24.960
<v Speaker 3>an expert in this space at all. And I would

0:44:25.020 --> 0:44:26.980
<v Speaker 3>never purport to be. As you said, all I can

0:44:27.040 --> 0:44:31.219
<v Speaker 3>speak to is my experience. And I often get criticized

0:44:31.260 --> 0:44:33.770
<v Speaker 3>from people who I would, you know, on my side,

0:44:33.810 --> 0:44:35.870
<v Speaker 3>which I think is the right side, you know, there

0:44:35.890 --> 0:44:39.390
<v Speaker 3>are people who do not accept Islam on any level

0:44:39.550 --> 0:44:42.290
<v Speaker 3>and feel that all Muslims belong in a category.

0:44:43.200 --> 0:44:44.300
<v Speaker 4>I feel very differently.

0:44:44.760 --> 0:44:47.640
<v Speaker 3>And Indonesia, as you said, the world's largest Muslim nation.

0:44:47.700 --> 0:44:49.939
<v Speaker 3>I spent eight years of my life there. So two

0:44:49.980 --> 0:44:52.560
<v Speaker 3>stints as a child. So as a very young child

0:44:52.600 --> 0:44:55.779
<v Speaker 3>and then as a teenager. And that second stint was

0:44:55.920 --> 0:44:59.170
<v Speaker 3>in the late 90s when the Sahara regime fell. And,

0:44:59.830 --> 0:45:02.149
<v Speaker 3>you know, I watched a country go through an incredible

0:45:02.230 --> 0:45:03.150
<v Speaker 3>period of change.

0:45:03.900 --> 0:45:04.840
<v Speaker 4>And I go back often.

0:45:05.200 --> 0:45:07.799
<v Speaker 3>I've been in Indonesia three times over the last year

0:45:07.840 --> 0:45:11.339
<v Speaker 3>and a half. I meet with government ministers. I meet

0:45:11.400 --> 0:45:13.260
<v Speaker 3>with a lot of different people when I go there.

0:45:14.120 --> 0:45:17.950
<v Speaker 3>I go and visit Indonesian Muslim orphanages. And I feel

0:45:17.989 --> 0:45:21.350
<v Speaker 3>like this is another space in which my voice is

0:45:21.489 --> 0:45:24.930
<v Speaker 3>unique in that they can't come at me with Islamophobia.

0:45:25.330 --> 0:45:28.450
<v Speaker 3>I speak the language fluently of the world's largest Muslim nation.

0:45:28.489 --> 0:45:31.700
<v Speaker 3>I speak the language fluently of the world's largest Muslim nation.

0:45:32.960 --> 0:45:35.860
<v Speaker 3>You know, I love that country and I love its people.

0:45:36.380 --> 0:45:40.620
<v Speaker 3>I hate Islamic terror and extremism. And I tell you

0:45:40.660 --> 0:45:43.620
<v Speaker 3>who the biggest victims of it are, Muslims. So my

0:45:43.680 --> 0:45:47.200
<v Speaker 3>fight against this extremism and this terrorism is as much

0:45:47.260 --> 0:45:51.340
<v Speaker 3>on behalf of Muslims as it is on behalf of Jews, Christians, Hindus,

0:45:51.390 --> 0:45:55.670
<v Speaker 3>whoever else you like. And Indonesia, this is so interesting, Dinesh,

0:45:55.710 --> 0:45:57.930
<v Speaker 3>and I'm so glad you brought this up. Off the

0:45:57.969 --> 0:46:01.530
<v Speaker 3>back of Bondi, we had a prime minister who, who

0:46:01.610 --> 0:46:04.820
<v Speaker 3>refused in that initial period to even say the words

0:46:05.260 --> 0:46:08.640
<v Speaker 3>Islamic extremism. They had an ISIS flag, but he was

0:46:08.780 --> 0:46:14.170
<v Speaker 3>so terrified of offending, so terrified. And I'm just sitting

0:46:14.190 --> 0:46:20.680
<v Speaker 3>there going, In Indonesia, prior to Prabowo, the president prior, Widodo,

0:46:21.580 --> 0:46:24.840
<v Speaker 3>one of the platforms upon which he was elected in

0:46:24.890 --> 0:46:29.070
<v Speaker 3>the world's biggest Muslim nation was his promise to eradicate

0:46:29.130 --> 0:46:30.750
<v Speaker 3>Islamic extremism, terrorism.

0:46:31.370 --> 0:46:34.430
<v Speaker 4>And he all but, he did such a brilliant job. Now,

0:46:34.450 --> 0:46:35.089
<v Speaker 4>of course, there are.

0:46:35.070 --> 0:46:38.100
<v Speaker 3>Always going to be problems with but nowhere near the

0:46:38.180 --> 0:46:39.160
<v Speaker 3>extent to which they had.

0:46:39.200 --> 0:46:40.380
<v Speaker 4>And it was double-pronged.

0:46:40.440 --> 0:46:43.250
<v Speaker 3>He said, we get kids, we get rid of the

0:46:43.290 --> 0:46:46.810
<v Speaker 3>indoctrination of kids young. So we start in schools and

0:46:46.850 --> 0:46:51.839
<v Speaker 3>we increase penalties for terrorism. this double-pronged, and it's worked

0:46:52.160 --> 0:46:54.840
<v Speaker 3>so well in Indonesia. And I remember, you know, I

0:46:54.880 --> 0:46:58.040
<v Speaker 3>even sent it to the text to the PM. PM,

0:46:58.480 --> 0:47:04.700
<v Speaker 3>the Indonesians are literally like boasting about how amazingly well

0:47:04.739 --> 0:47:07.420
<v Speaker 3>they've done in this space, the world's largest Muslim nation.

0:47:07.620 --> 0:47:10.759
<v Speaker 3>You can't even say the word. It's not Islamophobic to

0:47:10.800 --> 0:47:14.360
<v Speaker 3>want to eradicate Islamic extremism. In fact, it's pro-Muslim to

0:47:14.380 --> 0:47:16.759
<v Speaker 3>want to do that. I just find that element is so,

0:47:16.980 --> 0:47:19.400
<v Speaker 3>most people don't know that. I just think, you know,

0:47:19.440 --> 0:47:24.020
<v Speaker 3>in the West we're often terrified of even mentioning it.

0:47:24.950 --> 0:47:27.649
<v Speaker 3>And it's the same in the Middle East as well,

0:47:27.710 --> 0:47:29.810
<v Speaker 3>as you know, Dinesh, in terms of countries there who

0:47:29.850 --> 0:47:34.290
<v Speaker 3>do not, they have zero tolerance for it, Muslim nations,

0:47:34.390 --> 0:47:35.370
<v Speaker 3>zero tolerance.

0:47:35.870 --> 0:47:38.710
<v Speaker 4>Yet in the West, well, oh, no, God bless. You

0:47:38.870 --> 0:47:40.029
<v Speaker 4>want to do what? You want to blow that?

0:47:40.090 --> 0:47:43.610
<v Speaker 3>Of course, God forbid. No, please, how can we assist you?

0:47:43.630 --> 0:47:47.879
<v Speaker 3>I mean, it is just, it drives me bonkers. So

0:47:47.900 --> 0:47:51.940
<v Speaker 3>that experience to me, and again, the most incredible people,

0:47:52.100 --> 0:47:56.339
<v Speaker 3>the most beautiful people, the kindest people. And so that

0:47:56.800 --> 0:47:58.580
<v Speaker 3>has shaped a fair bit of how I see this

0:47:58.660 --> 0:48:02.069
<v Speaker 3>as well. I hate Islamic extremism, but I certainly do

0:48:02.110 --> 0:48:02.890
<v Speaker 3>not hate Muslims.

0:48:04.350 --> 0:48:07.029
<v Speaker 1>I follow this commentator on the X platform, and he's

0:48:07.070 --> 0:48:10.830
<v Speaker 1>from the United Arab Emirates. And I noticed that the

0:48:10.890 --> 0:48:13.509
<v Speaker 1>way that he posts is he says things like, you know,

0:48:14.560 --> 0:48:17.280
<v Speaker 1>anti-Semitism is illegal in my country.

0:48:17.640 --> 0:48:18.100
<v Speaker 3>He goes.

0:48:18.410 --> 0:48:22.010
<v Speaker 2>Ajat Taha. That's right. I think that is the guy.

0:48:22.050 --> 0:48:22.410
<v Speaker 3>Yeah.

0:48:22.650 --> 0:48:25.110
<v Speaker 1>And then he goes on to say things like, you know,

0:48:25.330 --> 0:48:28.469
<v Speaker 1>we shut down the radicals in our country, but I

0:48:28.550 --> 0:48:31.830
<v Speaker 1>see those same guys surfacing in Europe where they are

0:48:31.850 --> 0:48:35.840
<v Speaker 1>allowed to organize, where they have these networks, where they're fundraising.

0:48:36.760 --> 0:48:39.680
<v Speaker 1>And the governments are not only doing nothing to shut

0:48:39.719 --> 0:48:42.500
<v Speaker 1>them down, but in some ways encouraging them.

0:48:42.580 --> 0:48:43.299
<v Speaker 2>They're treated as.

0:48:44.020 --> 0:48:46.990
<v Speaker 1>And then, of course, there was that.

0:48:46.570 --> 0:48:47.569
<v Speaker 2>Very touching scene of the.

0:48:53.320 --> 0:48:55.839
<v Speaker 1>I think it was the foreign minister of the UAE

0:48:56.640 --> 0:49:02.220
<v Speaker 1>who visited the brave Indian pilot on the Air Dubai flight.

0:49:02.280 --> 0:49:05.840
<v Speaker 1>And you see him like kissing the guy's head, you know,

0:49:06.000 --> 0:49:09.390
<v Speaker 1>and just that gesture, which is, I mean, think about

0:49:09.410 --> 0:49:10.810
<v Speaker 1>the significance of that, right?

0:49:10.870 --> 0:49:12.450
<v Speaker 2>It's reaching across the aisle.

0:49:12.790 --> 0:49:16.129
<v Speaker 1>But not only that, it's kind of celebrating the protection

0:49:16.489 --> 0:49:18.089
<v Speaker 1>of Israeli lives.

0:49:18.290 --> 0:49:19.890
<v Speaker 4>Jewish lives, spot on.

0:49:20.300 --> 0:49:20.460
<v Speaker 3>On.

0:49:20.560 --> 0:49:23.840
<v Speaker 1>Not something that we would generally expect to be coming

0:49:23.940 --> 0:49:25.000
<v Speaker 1>from a guy in.

0:49:24.940 --> 0:49:26.600
<v Speaker 2>A full Muslim robe.

0:49:27.180 --> 0:49:31.060
<v Speaker 1>So I think this is consistent with what you're saying.

0:49:31.400 --> 0:49:33.940
<v Speaker 3>A quick value add to that, if I would be

0:49:34.060 --> 0:49:37.440
<v Speaker 3>so bold as to call it that, but Prabowo, President Prabowo,

0:49:37.520 --> 0:49:41.830
<v Speaker 3>the Indonesian president, at the United Nations last year, you know,

0:49:41.890 --> 0:49:45.750
<v Speaker 3>said Shabbat Shalom, the leader of the world's largest Muslim nation.

0:49:45.850 --> 0:49:48.859
<v Speaker 3>And that was, and he said, we must recognise Israel's

0:49:48.910 --> 0:49:51.440
<v Speaker 3>right to exist. And that was, I think that was

0:49:51.660 --> 0:49:54.960
<v Speaker 3>so buried in terms of the significance of it. And

0:49:55.020 --> 0:49:58.080
<v Speaker 3>I think that, you know, we need to tap into

0:49:58.100 --> 0:50:02.620
<v Speaker 3>the influence of that country. And they are largest, one

0:50:02.660 --> 0:50:05.090
<v Speaker 3>of the largest emerging middle classes in the world as

0:50:05.110 --> 0:50:10.250
<v Speaker 3>well in Indonesia. and very influential, not as kind of showy, maybe,

0:50:10.270 --> 0:50:15.460
<v Speaker 3>as some of the other nations, but very powerful. And for, again,

0:50:15.540 --> 0:50:18.500
<v Speaker 3>the president of the world's largest Muslim nation to say

0:50:18.560 --> 0:50:22.720
<v Speaker 3>Shabbat Shalom on the world stage is huge. And there's

0:50:22.980 --> 0:50:26.420
<v Speaker 3>different things going on behind the scenes with different countries

0:50:26.460 --> 0:50:28.500
<v Speaker 3>who you might not think would ever have relations that

0:50:28.540 --> 0:50:30.620
<v Speaker 3>are really promising and that really excite me.

0:50:32.270 --> 0:50:33.489
<v Speaker 2>Aaron, let's close out by.

0:50:35.730 --> 0:50:38.450
<v Speaker 1>I've come on your show and we've had some fun

0:50:38.489 --> 0:50:42.350
<v Speaker 1>together talking about some of the characters on the American

0:50:42.410 --> 0:50:48.910
<v Speaker 1>landscape like Candace Owens and Tucker Carlson. Recently, Tucker was

0:50:49.400 --> 0:50:53.020
<v Speaker 1>on with a British guest, a historian and a politician,

0:50:54.000 --> 0:50:59.600
<v Speaker 1>and the topic of World War II came up. And

0:51:00.400 --> 0:51:06.339
<v Speaker 1>Tucker was essentially saying that, you know, Hitler... did not

0:51:06.700 --> 0:51:10.200
<v Speaker 1>want war with Britain. Now, at some level, you know,

0:51:10.239 --> 0:51:13.879
<v Speaker 1>with Tucker, he's so slippery. At some level, he's obviously right, right?

0:51:14.550 --> 0:51:18.210
<v Speaker 1>Hitler would have said, hey, leave me alone. I've taken Poland.

0:51:18.270 --> 0:51:22.170
<v Speaker 1>I've taken Czechoslovakia. I'm ready to invade Hungary. And I've

0:51:22.930 --> 0:51:26.239
<v Speaker 1>got some preparations to invade France. If you stay out

0:51:26.300 --> 0:51:29.879
<v Speaker 1>of it, I don't want to fight with you. But

0:51:30.360 --> 0:51:33.420
<v Speaker 1>Tucker was sort of giving the idea that Hitler was

0:51:33.480 --> 0:51:38.360
<v Speaker 1>the peaceful guy and that the UK, with sort of

0:51:38.460 --> 0:51:41.609
<v Speaker 1>no good reason whatever, just decided to declare war.

0:51:42.950 --> 0:51:45.980
<v Speaker 2>Comment, not just specifically on that per se, but....

0:51:47.250 --> 0:51:49.810
<v Speaker 1>From your perspective, you're a long way away and yet

0:51:49.870 --> 0:51:53.170
<v Speaker 1>you've watched this stuff pretty closely. What do you make

0:51:53.230 --> 0:51:56.319
<v Speaker 1>of what's going on in this kind of Tucker orbit?

0:51:57.520 --> 0:52:00.360
<v Speaker 3>Dinesh, I am a single mother and when my daughter

0:52:00.400 --> 0:52:03.600
<v Speaker 3>goes to her father, I have no life outside of

0:52:03.800 --> 0:52:08.120
<v Speaker 3>watching this stuff, studying it, commentating on it. So it's

0:52:08.180 --> 0:52:12.049
<v Speaker 3>the upside of not having a life. I am obsessed

0:52:12.150 --> 0:52:15.469
<v Speaker 3>by it. And you make such a good point about

0:52:15.860 --> 0:52:18.750
<v Speaker 3>And Candace does this to a degree as well. What

0:52:18.810 --> 0:52:23.250
<v Speaker 3>Tucker said, if just isolated as that, you couldn't actually argue,

0:52:23.330 --> 0:52:25.190
<v Speaker 3>you know, you could defend it and say, well, okay,

0:52:25.250 --> 0:52:27.719
<v Speaker 3>he's right. This is what he does. And the other

0:52:27.800 --> 0:52:31.939
<v Speaker 3>example of exactly that in this same interview, he said, well,

0:52:32.320 --> 0:52:35.759
<v Speaker 3>you know, Russia doesn't stop its people from expressing their

0:52:35.800 --> 0:52:37.740
<v Speaker 3>opinions and freedom of speech, Russia.

0:52:37.760 --> 0:52:40.140
<v Speaker 4>I mean, the UK is way worse than Russia. And

0:52:40.160 --> 0:52:41.310
<v Speaker 4>the guy's going, what?

0:52:41.390 --> 0:52:44.820
<v Speaker 3>He said, well, Russia has arrested less people for social

0:52:44.860 --> 0:52:49.460
<v Speaker 3>media posts than the UK. And that would no doubt

0:52:49.719 --> 0:52:55.279
<v Speaker 3>be true. But what Tucker doesn't, by extension, add is

0:52:55.320 --> 0:52:59.529
<v Speaker 3>that Russia's just a little more proactive. Rather than arresting people,

0:52:59.590 --> 0:53:02.109
<v Speaker 3>they throw them out of windows or they poison them.

0:53:02.770 --> 0:53:05.950
<v Speaker 3>Or the threat of death in that country... which is

0:53:06.330 --> 0:53:10.410
<v Speaker 3>inevitable if you do criticize, is just a great deterrent.

0:53:10.450 --> 0:53:13.370
<v Speaker 4>It's one of those real strong deterrents. So that's what

0:53:13.450 --> 0:53:14.010
<v Speaker 4>he does.

0:53:14.370 --> 0:53:18.190
<v Speaker 3>And so if you're not kind of following closely or

0:53:18.230 --> 0:53:20.970
<v Speaker 3>if you're a bit, you hear that and you go, gosh,

0:53:21.110 --> 0:53:23.890
<v Speaker 3>Russia's more free than the UK, but that's.

0:53:23.790 --> 0:53:25.819
<v Speaker 4>Not the case. This is what he does. He is

0:53:25.880 --> 0:53:27.200
<v Speaker 4>the king of this stuff.

0:53:27.640 --> 0:53:31.770
<v Speaker 3>But that to me was just I mean, I keep saying, Dinesh,

0:53:31.969 --> 0:53:34.760
<v Speaker 3>he's now that the fall is complete, but it's been

0:53:34.820 --> 0:53:38.799
<v Speaker 3>complete about 38,000 times over the past 12 months. I

0:53:38.820 --> 0:53:43.160
<v Speaker 3>just find watching his downfall, and you toured with him,

0:53:43.180 --> 0:53:45.259
<v Speaker 3>you were saying, and you obviously have known him well

0:53:45.320 --> 0:53:48.779
<v Speaker 3>for a very long time. I know that he publicly

0:53:48.900 --> 0:53:51.700
<v Speaker 3>comes out and says, not a cent, I haven't, you know,

0:53:52.180 --> 0:53:56.040
<v Speaker 3>that can't be the case. Something has changed so dramatically

0:53:56.280 --> 0:53:59.549
<v Speaker 3>in him And it's evil on so many levels and

0:53:59.590 --> 0:54:03.320
<v Speaker 3>it's dangerous because he was at one stage respected and credible.

0:54:04.200 --> 0:54:06.879
<v Speaker 3>And a lot of people still think because of that,

0:54:06.980 --> 0:54:08.640
<v Speaker 3>that what he says now has merit.

0:54:10.480 --> 0:54:13.440
<v Speaker 1>Yeah, you know, we went to Australia together, I believe

0:54:13.480 --> 0:54:21.590
<v Speaker 1>it was 2024, the middle of 24. And none of

0:54:21.610 --> 0:54:23.750
<v Speaker 1>this even came up. We were talking about.

0:54:24.840 --> 0:54:25.380
<v Speaker 2>COVID.

0:54:25.420 --> 0:54:29.549
<v Speaker 1>We were talking about lockdowns. We were talking about the

0:54:29.610 --> 0:54:32.790
<v Speaker 1>attack on basic civil liberties. It was kind of the

0:54:32.850 --> 0:54:37.879
<v Speaker 1>last blast of the old Tucker. But then I think

0:54:37.900 --> 0:54:41.890
<v Speaker 1>what I noticed with Tucker was And it didn't come

0:54:41.930 --> 0:54:45.430
<v Speaker 1>all at once, right? Tucker didn't suddenly become a full-blown

0:54:45.530 --> 0:54:50.390
<v Speaker 1>apologist of Iran or of Hitler, for that matter. It

0:54:50.410 --> 0:54:53.640
<v Speaker 1>sort of started out with, like, I've got some problems

0:54:53.680 --> 0:54:57.299
<v Speaker 1>with Netanyahu, right? And then he goes to, well, I've

0:54:57.340 --> 0:55:00.140
<v Speaker 1>got some problems with Israel. And then he goes, I've

0:55:00.160 --> 0:55:03.710
<v Speaker 1>got some problems with the Jews, right? And then he goes,

0:55:04.650 --> 0:55:06.810
<v Speaker 1>you know, I don't really have the problems I used

0:55:06.830 --> 0:55:09.430
<v Speaker 1>to have with the Muslims and with Sharia law.

0:55:09.680 --> 0:55:11.980
<v Speaker 2>And I don't think Hamas is all that bad. And

0:55:12.560 --> 0:55:13.100
<v Speaker 2>I think that.

0:55:13.040 --> 0:55:15.920
<v Speaker 1>The I think the IRGC is, you know, maybe on

0:55:15.960 --> 0:55:17.200
<v Speaker 1>the right side of history.

0:55:17.260 --> 0:55:20.600
<v Speaker 2>And so, in other words, it almost as if with Tucker.

0:55:21.400 --> 0:55:25.860
<v Speaker 1>He creates a new fulcrum or new angle of vision,

0:55:26.020 --> 0:55:30.460
<v Speaker 1>and then his whole worldview kind of pivots around that

0:55:30.480 --> 0:55:34.859
<v Speaker 1>so that things that were previously anathema to him, he's

0:55:34.920 --> 0:55:37.979
<v Speaker 1>now cozying up to in the most smarmy and kind

0:55:38.040 --> 0:55:39.950
<v Speaker 1>of deplorable way.

0:55:41.430 --> 0:55:45.730
<v Speaker 3>Smarmy is a great word, isn't that? That is perfection

0:55:45.790 --> 0:55:48.350
<v Speaker 3>when it comes to Tucker. That word is brilliant.

0:55:49.950 --> 0:55:50.790
<v Speaker 4>I can't improve on it.

0:55:52.090 --> 0:55:53.989
<v Speaker 1>Aaron, I'll have you close out by asking you just

0:55:54.050 --> 0:55:59.089
<v Speaker 1>about Trump. You've got this incredible character. To me, to

0:55:59.130 --> 0:56:02.089
<v Speaker 1>some degree, you know, he's all American in some ways,

0:56:02.170 --> 0:56:05.220
<v Speaker 1>and yet he's not a typical American, right? And he's

0:56:05.280 --> 0:56:09.520
<v Speaker 1>unlike any president America has had before. As someone who's

0:56:09.560 --> 0:56:12.200
<v Speaker 1>looking at it from a different vantage point than perhaps

0:56:12.300 --> 0:56:15.299
<v Speaker 1>Americans are, what do you.

0:56:15.200 --> 0:56:17.080
<v Speaker 2>Make of the one and only Donald Trump?

0:56:19.050 --> 0:56:22.540
<v Speaker 3>You know what, Dinesh, I think a lot of people,

0:56:22.760 --> 0:56:25.759
<v Speaker 3>regardless of your side, will either go all in and

0:56:25.840 --> 0:56:28.940
<v Speaker 3>never say a bad word or will completely annihilate him

0:56:29.000 --> 0:56:32.070
<v Speaker 3>and never give him credit. I don't fit into either

0:56:32.160 --> 0:56:36.509
<v Speaker 3>category there. I think so many of the things he's

0:56:36.570 --> 0:56:40.700
<v Speaker 3>done have been incredible things. for your country and by

0:56:40.760 --> 0:56:43.900
<v Speaker 3>extension ours. I think he is a president who has courage.

0:56:44.060 --> 0:56:47.319
<v Speaker 3>I think he does things that so many before him

0:56:47.420 --> 0:56:51.180
<v Speaker 3>were far too scared to do. I love that he

0:56:51.360 --> 0:56:53.960
<v Speaker 3>says what he thinks, even if at times I go, oh,

0:56:54.760 --> 0:56:57.339
<v Speaker 3>or I think I probably wouldn't have worded it that way.

0:56:57.660 --> 0:57:01.780
<v Speaker 3>Or as you know, there's probably a more respectful way

0:57:01.820 --> 0:57:05.150
<v Speaker 3>to address that. But I would rather every day of

0:57:05.210 --> 0:57:08.730
<v Speaker 3>the week an unfiltered president as opposed to, say, an

0:57:08.810 --> 0:57:14.090
<v Speaker 3>Obama who was an orator of great standing and always

0:57:14.170 --> 0:57:15.950
<v Speaker 3>said the right thing and he was, I mean, you'd

0:57:15.969 --> 0:57:18.260
<v Speaker 3>listen to him and you'd, You'd want to, you know, oh.

0:57:18.760 --> 0:57:19.160
<v Speaker 4>Kiss him.

0:57:19.200 --> 0:57:21.470
<v Speaker 3>He just had this charisma and, oh, the way he

0:57:21.530 --> 0:57:24.390
<v Speaker 3>spoke about Michelle and his daughters and, oh, he's just,

0:57:24.730 --> 0:57:25.610
<v Speaker 3>he loves women.

0:57:25.630 --> 0:57:26.830
<v Speaker 4>He's so respectful.

0:57:27.190 --> 0:57:30.150
<v Speaker 3>Yet behind the scenes he's giving billions to the Islamic

0:57:30.170 --> 0:57:32.890
<v Speaker 3>regime of Iran who are killing women for showing their hair.

0:57:32.970 --> 0:57:36.000
<v Speaker 3>So I would rather someone who does the things that

0:57:36.100 --> 0:57:39.970
<v Speaker 3>matter and maybe is a little bit uncouth sometimes or

0:57:40.010 --> 0:57:43.350
<v Speaker 3>a little bit, you know, his rhetoric doesn't necessarily fly

0:57:43.390 --> 0:57:48.020
<v Speaker 3>than someone who is attempting to portray perfection but in

0:57:48.040 --> 0:57:50.900
<v Speaker 3>the ways that matter is weak as all hell. So

0:57:51.020 --> 0:57:53.420
<v Speaker 3>I think, and, you know, and just because he now

0:57:53.460 --> 0:57:56.400
<v Speaker 3>thinks I'm a great journalist means I love him tenfold more.

0:57:56.840 --> 0:57:59.680
<v Speaker 3>He did share a clip of mine. I think he's

0:57:59.970 --> 0:58:02.290
<v Speaker 3>incredible and I think your country is very lucky to

0:58:02.350 --> 0:58:04.850
<v Speaker 3>have him. And one other thing I'll add is that

0:58:04.970 --> 0:58:08.100
<v Speaker 3>we had elections here last year and and the Conservative

0:58:08.180 --> 0:58:11.940
<v Speaker 3>Party was miles ahead in a poll a couple of

0:58:12.000 --> 0:58:16.320
<v Speaker 3>months out, right? And then the Labor Party started to

0:58:16.380 --> 0:58:19.050
<v Speaker 3>attack with, oh, you're Trump-like, you're this, you're like Trump,

0:58:19.070 --> 0:58:22.850
<v Speaker 3>you're da-da-da. And they panicked and they pulled back and

0:58:22.870 --> 0:58:26.030
<v Speaker 3>they reneged on things to try and my thing was

0:58:26.150 --> 0:58:30.010
<v Speaker 3>lean in, lean in, and they got their butts handed

0:58:30.090 --> 0:58:34.100
<v Speaker 3>to them. Yet had they kept going, had they stayed strong,

0:58:34.160 --> 0:58:37.120
<v Speaker 3>had they been unapologetic about the things that matter, I

0:58:37.160 --> 0:58:40.300
<v Speaker 3>think we would be in a very different country now. So, yes,

0:58:40.510 --> 0:58:43.010
<v Speaker 3>I am all in. And he's the greatest show on earth.

0:58:43.310 --> 0:58:45.830
<v Speaker 3>He is the absolute greatest show on earth.

0:58:46.450 --> 0:58:49.010
<v Speaker 2>I couldn't agree more. Erin Morland, thank you very much.

0:58:50.270 --> 0:58:50.730
<v Speaker 4>Bless you.

0:58:50.750 --> 0:58:52.330
<v Speaker 3>Thank you so much for having me. And thank you

0:58:52.370 --> 0:58:55.110
<v Speaker 3>to your audience. If they're still here for listening and watching,

0:58:55.150 --> 0:58:56.050
<v Speaker 3>I really appreciate it.

0:58:59.390 --> 0:59:02.480
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<v Speaker 1>I started out as a journalist writing articles for National Review,

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<v Speaker 1>The American Spectator, The Washington Post, lots of places. After

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<v Speaker 2>So I've been mainly.

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<v Speaker 1>Known as an author and, of course, later as a filmmaker.

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<v Speaker 2>to Dinesh D'Souza dot Substack dot com.