1 00:00:02,720 --> 00:00:07,160 Speaker 1: Life Audio. Pastor Morgan, thanks for joining me. It's my pleasure. 2 00:00:07,280 --> 00:00:10,480 Speaker 1: Thank you, Pastor Robert Jay Morgan, all through of the 3 00:00:10,520 --> 00:00:13,000 Speaker 1: new book The Origin of Hymns, which is featured in 4 00:00:13,039 --> 00:00:15,960 Speaker 1: the new movie I Can Only Imagine Two at Spotlights 5 00:00:15,960 --> 00:00:18,040 Speaker 1: fifty beloved hymns and has so much more and it 6 00:00:18,040 --> 00:00:19,520 Speaker 1: as well. We'll talk about that in a second here, 7 00:00:20,000 --> 00:00:22,360 Speaker 1: of course. Pastor Robert D. Morgan is also known for 8 00:00:22,400 --> 00:00:25,439 Speaker 1: other books including The Red Sea Rules, Then Sings My 9 00:00:25,600 --> 00:00:28,040 Speaker 1: Soul and One Hunter, Bible Versus That Changed the World, 10 00:00:28,080 --> 00:00:30,760 Speaker 1: and other books as well. Pastor Morgan, there's a great 11 00:00:30,800 --> 00:00:34,000 Speaker 1: story behind this book. It's featured in the movie I 12 00:00:34,000 --> 00:00:36,159 Speaker 1: Can Only Imagine Two, But you did not write it 13 00:00:36,640 --> 00:00:41,080 Speaker 1: until after the movie was shot, I believe. Tell me 14 00:00:41,200 --> 00:00:44,640 Speaker 1: about that and how you even got involved in writing 15 00:00:44,680 --> 00:00:45,120 Speaker 1: this book. 16 00:00:45,720 --> 00:00:48,159 Speaker 2: So when I Can Only Imagine Two was being filmed 17 00:00:48,159 --> 00:00:52,600 Speaker 2: here in Nashville and the soundstage, somebody called and asked 18 00:00:52,600 --> 00:00:54,720 Speaker 2: if I would come and have prayer over the casts 19 00:00:54,720 --> 00:00:57,640 Speaker 2: and crew one morning before shooting, and so I did, 20 00:00:58,240 --> 00:01:02,560 Speaker 2: and I met Joshua Wall who is the producer of 21 00:01:02,600 --> 00:01:05,040 Speaker 2: the movie, and he's a fan of my books. He 22 00:01:05,080 --> 00:01:07,240 Speaker 2: had read all of my books about the him. So 23 00:01:07,319 --> 00:01:10,000 Speaker 2: we had a long talk and he told me that 24 00:01:10,080 --> 00:01:12,960 Speaker 2: all the way through the movie, the main character, him Timmins, 25 00:01:13,000 --> 00:01:16,520 Speaker 2: is reading a book very similar to what I've written 26 00:01:16,560 --> 00:01:19,760 Speaker 2: in the past, called The Origin of Hymns, and we 27 00:01:19,840 --> 00:01:21,920 Speaker 2: talked about how much we love the hymns as well 28 00:01:21,959 --> 00:01:24,800 Speaker 2: as the near music. So then after the movie was 29 00:01:24,840 --> 00:01:29,200 Speaker 2: in the can I was in Germany and Joshua call me. 30 00:01:29,640 --> 00:01:31,560 Speaker 2: He said, why didn't I think of this before? But 31 00:01:31,600 --> 00:01:34,720 Speaker 2: we need to have the actual book Origin of the 32 00:01:34,800 --> 00:01:38,679 Speaker 2: Hymns available after the movie. So I said, well, we 33 00:01:38,680 --> 00:01:41,880 Speaker 2: can do that, so we worked real fast. My publisher 34 00:01:41,920 --> 00:01:45,480 Speaker 2: Thomas Nelson help, so we have this book now that 35 00:01:45,640 --> 00:01:49,320 Speaker 2: is actually featured and the I can only imagine two, 36 00:01:49,360 --> 00:01:52,600 Speaker 2: which will be out soon. It's a wonderful movie. I've 37 00:01:52,640 --> 00:01:55,200 Speaker 2: seen the pre screening of it, and people will love 38 00:01:55,280 --> 00:01:58,000 Speaker 2: the movie, but I think they'll also love this book 39 00:01:58,040 --> 00:02:00,960 Speaker 2: that inspired the story behind the movie. 40 00:02:01,560 --> 00:02:03,800 Speaker 1: Absolutely. And by the way, this has been now before. 41 00:02:03,800 --> 00:02:07,120 Speaker 1: I believe the Kendrick Brothers a film The Fireproof two 42 00:02:07,160 --> 00:02:09,440 Speaker 1: decades ago or maybe fifteen or twenty years ago, and 43 00:02:10,080 --> 00:02:12,400 Speaker 1: then there's a book in that called The Love There 44 00:02:12,400 --> 00:02:14,600 Speaker 1: and I think they wrote that book maybe during or 45 00:02:14,600 --> 00:02:18,800 Speaker 1: after the movie? How did you choose which fifty hymns 46 00:02:18,840 --> 00:02:22,120 Speaker 1: are in this book? And also what other material is 47 00:02:22,160 --> 00:02:24,760 Speaker 1: in this book, because it's more than just about one 48 00:02:25,200 --> 00:02:26,880 Speaker 1: m Yeah. 49 00:02:26,639 --> 00:02:29,920 Speaker 2: The key hymn in the movie is it as well 50 00:02:29,919 --> 00:02:32,800 Speaker 2: with my Soul? So I told that story, and then 51 00:02:32,840 --> 00:02:37,160 Speaker 2: we found forty nine other hymns that are beloved, hymns. 52 00:02:36,880 --> 00:02:37,680 Speaker 3: That are well known. 53 00:02:38,520 --> 00:02:41,400 Speaker 2: You know, not everybody is singing hymns anymore in their churches, 54 00:02:41,960 --> 00:02:43,919 Speaker 2: and I like to near music, but I don't like 55 00:02:44,080 --> 00:02:47,320 Speaker 2: us to lose the hymns. I'm a champion for churches 56 00:02:47,360 --> 00:02:51,000 Speaker 2: singing both and the older music. We can do that. 57 00:02:51,080 --> 00:02:53,480 Speaker 2: We've always done it. The church has always done that. 58 00:02:54,000 --> 00:02:58,240 Speaker 2: And so I pick fifty hymns that should endure and 59 00:02:58,280 --> 00:03:01,240 Speaker 2: that people ought to be singing today. And so they 60 00:03:01,280 --> 00:03:04,480 Speaker 2: are well known hymns like Blessed Assurance, Jesus is Mine 61 00:03:05,000 --> 00:03:08,200 Speaker 2: and Oh for a thousand Times to sing, and Isaac 62 00:03:08,280 --> 00:03:11,760 Speaker 2: Watt's great hymn, Oh God Our Help in Asia's past. 63 00:03:12,320 --> 00:03:15,920 Speaker 2: So hymns that are rich and theology, that have been 64 00:03:15,919 --> 00:03:18,920 Speaker 2: a blessing to millions of people through the decades and 65 00:03:18,960 --> 00:03:22,040 Speaker 2: the centuries. Even those were the hymns that I tried 66 00:03:22,040 --> 00:03:25,600 Speaker 2: to select till we have the first one hundred pages 67 00:03:26,120 --> 00:03:28,959 Speaker 2: of the book are the words of music on one 68 00:03:29,080 --> 00:03:31,480 Speaker 2: side and the story behind the Him on the other 69 00:03:31,639 --> 00:03:35,080 Speaker 2: side of these fifty hymns, and then after that we 70 00:03:35,200 --> 00:03:38,280 Speaker 2: have I think some other great material for. 71 00:03:38,280 --> 00:03:40,160 Speaker 1: Those who don't know. I could only imagine who tells 72 00:03:40,160 --> 00:03:42,120 Speaker 1: the story behind a song? By Mercy Me. I believe 73 00:03:42,120 --> 00:03:46,720 Speaker 1: it's called even if, and even if includes part of 74 00:03:46,760 --> 00:03:49,080 Speaker 1: the hymn it is well with my soul. I believe 75 00:03:49,080 --> 00:03:51,360 Speaker 1: Tim Timmins co wrote that Tim Timmans is a prominent 76 00:03:51,360 --> 00:03:52,720 Speaker 1: part of this movie. By the way, I've seen the 77 00:03:52,720 --> 00:03:55,400 Speaker 1: movie as well. It's phenomenal, maybe as good or better 78 00:03:55,440 --> 00:03:58,120 Speaker 1: than the first one. How would you define a hymn? 79 00:03:58,800 --> 00:04:01,560 Speaker 1: And I'm asking that because we talk a lot about 80 00:04:01,640 --> 00:04:04,840 Speaker 1: hymns and modern music and praise music and worship music 81 00:04:04,880 --> 00:04:08,880 Speaker 1: and all these songs are all these terms get tossed around. 82 00:04:09,360 --> 00:04:13,040 Speaker 1: They're often not defined. Do you have a definition for. 83 00:04:12,960 --> 00:04:14,400 Speaker 3: What him is? Well? 84 00:04:14,640 --> 00:04:19,479 Speaker 2: Him is actually versified theology. It is a small bit 85 00:04:19,520 --> 00:04:23,080 Speaker 2: of Bible study that is put in verse form and 86 00:04:24,320 --> 00:04:28,279 Speaker 2: can be sung. It is singable theology. Really, Now, a 87 00:04:28,320 --> 00:04:33,200 Speaker 2: lot of songs may take some particular truth and repeat 88 00:04:33,240 --> 00:04:35,640 Speaker 2: that truth over and over and over again with a 89 00:04:35,640 --> 00:04:40,400 Speaker 2: lot of repetitious lines, and maybe there's only one or 90 00:04:40,480 --> 00:04:44,039 Speaker 2: two points that him tries to make. But a really 91 00:04:44,120 --> 00:04:48,200 Speaker 2: classic hymn will not do a lot of repeating. It 92 00:04:48,240 --> 00:04:52,960 Speaker 2: will have great theology woven from the Bible with an 93 00:04:53,000 --> 00:04:57,560 Speaker 2: appropriate song like Holy, Holy, Holy, Lord, God Almighty. Early 94 00:04:57,640 --> 00:05:00,680 Speaker 2: in the morning, our song shall rise to thee. And 95 00:05:00,720 --> 00:05:04,080 Speaker 2: the best hymns are theocentric. They center more on God 96 00:05:04,160 --> 00:05:08,320 Speaker 2: than on us. A lot of modern songs are more 97 00:05:08,360 --> 00:05:11,320 Speaker 2: about us than they are about God. And a great 98 00:05:11,400 --> 00:05:16,000 Speaker 2: hymn is a structured bit of song that comes right 99 00:05:16,040 --> 00:05:18,640 Speaker 2: out of the Bible, or right out of the theology 100 00:05:18,680 --> 00:05:21,880 Speaker 2: that is woven out of the text of the Bible, 101 00:05:22,360 --> 00:05:25,120 Speaker 2: and it's adapted for singing. 102 00:05:25,600 --> 00:05:29,039 Speaker 3: And often there's a progression through the hymn of truth. 103 00:05:29,640 --> 00:05:33,320 Speaker 2: So again in the Holy, Holy, Holy, there's a line 104 00:05:33,320 --> 00:05:36,120 Speaker 2: in the third stands that says, only thou art holy, 105 00:05:36,760 --> 00:05:40,359 Speaker 2: and it takes the message a little bit further. So 106 00:05:40,960 --> 00:05:45,560 Speaker 2: a hymn is a structured bit of theology that we 107 00:05:45,800 --> 00:05:48,400 Speaker 2: sing for the uplifting of our soul and. 108 00:05:48,400 --> 00:05:49,480 Speaker 3: For the glory of God. 109 00:05:51,000 --> 00:05:53,640 Speaker 1: What does the church lose by not singing hymns, and 110 00:05:53,640 --> 00:05:56,839 Speaker 1: what is it gained by singing hymns? And I guess 111 00:05:57,480 --> 00:06:01,919 Speaker 1: within that question is I'm asking about hymns from long ago, 112 00:06:02,040 --> 00:06:03,840 Speaker 1: because it does seem to me that we lose something 113 00:06:03,839 --> 00:06:05,599 Speaker 1: and again something by singing those. 114 00:06:06,520 --> 00:06:09,760 Speaker 2: You know, Michael, the biggest thing we lose is longevity. 115 00:06:10,560 --> 00:06:13,440 Speaker 2: Today I was listening to my playlist and I had 116 00:06:13,520 --> 00:06:16,640 Speaker 2: Shout to the Lord as one of them, and I 117 00:06:16,680 --> 00:06:19,359 Speaker 2: can't remember the last time that we sang that song 118 00:06:20,040 --> 00:06:23,440 Speaker 2: in church. Although it was very popular and it's time, 119 00:06:24,120 --> 00:06:28,240 Speaker 2: it lasted longer than most modern songs do. But the 120 00:06:28,360 --> 00:06:30,760 Speaker 2: songs that we are singing, if you went to a 121 00:06:30,839 --> 00:06:34,440 Speaker 2: church that has a contemporary song in the order of 122 00:06:34,520 --> 00:06:37,080 Speaker 2: service and you're saying it, you're probably not going to 123 00:06:37,080 --> 00:06:40,880 Speaker 2: be singing it a year from them. The shelf life 124 00:06:41,480 --> 00:06:45,680 Speaker 2: of today's popular songs is very short, and the result 125 00:06:45,720 --> 00:06:49,760 Speaker 2: of that is since they don't last very long, it's almost. 126 00:06:49,480 --> 00:06:51,200 Speaker 3: Like disposable worship music. 127 00:06:51,640 --> 00:06:55,640 Speaker 2: They don't become embedded in our minds over a long 128 00:06:55,680 --> 00:06:56,440 Speaker 2: period of time. 129 00:06:56,839 --> 00:06:58,800 Speaker 3: When you have a hymn like again. 130 00:06:58,640 --> 00:07:00,920 Speaker 2: Holy, Holy, Holy, or it is Well with my soul, 131 00:07:01,040 --> 00:07:03,800 Speaker 2: or how great Thou art, and you sing it when 132 00:07:03,839 --> 00:07:07,320 Speaker 2: you're ten years old and when you're twenty, and it 133 00:07:07,440 --> 00:07:09,720 Speaker 2: still shows up in the rotation of hymns when you're 134 00:07:09,720 --> 00:07:12,760 Speaker 2: thirty or forty, and when you're fifteen and sixty. Over 135 00:07:12,760 --> 00:07:16,080 Speaker 2: the course of a lifetime, singing the same songs the 136 00:07:16,120 --> 00:07:19,280 Speaker 2: way that the Israelite sang the one hundred and fifty songs, 137 00:07:19,800 --> 00:07:23,440 Speaker 2: they become embedded in our memories. They go very deeply 138 00:07:23,520 --> 00:07:27,240 Speaker 2: down into our souls, and that's tremendously important as we 139 00:07:27,280 --> 00:07:31,000 Speaker 2: get older, and especially if we battle illnesses and diseases 140 00:07:31,120 --> 00:07:36,240 Speaker 2: or mental illness. It's that deeply embedded lyrics of our 141 00:07:36,360 --> 00:07:39,600 Speaker 2: hymns that sometimes stays with us longer than anything else. 142 00:07:40,120 --> 00:07:44,200 Speaker 2: So by dispensing with the hymns, or not only dispensing 143 00:07:44,240 --> 00:07:48,680 Speaker 2: with some rich theological truths that have come out of 144 00:07:49,120 --> 00:07:54,320 Speaker 2: great sermons and Bible studies from lyricists, but we're also 145 00:07:54,440 --> 00:07:58,120 Speaker 2: losing the longevity that we need to get songs, the 146 00:07:58,200 --> 00:08:00,760 Speaker 2: songs of the Word deeply into our hearts and minds. 147 00:08:01,560 --> 00:08:04,800 Speaker 1: They also when we don't sing them. We also felt 148 00:08:04,800 --> 00:08:07,920 Speaker 1: a tire faith to the past. I think you know 149 00:08:08,120 --> 00:08:09,840 Speaker 1: one of the songs in the hymn book that I 150 00:08:09,920 --> 00:08:12,280 Speaker 1: used to sing a lot was written by Martin Luther, 151 00:08:13,040 --> 00:08:17,120 Speaker 1: and to sing a song by a saint of the faith, 152 00:08:17,680 --> 00:08:21,000 Speaker 1: since that was written centuries ago, says something about your faith. 153 00:08:21,040 --> 00:08:24,320 Speaker 1: I think that your faiths has a Christianity as to 154 00:08:24,360 --> 00:08:25,960 Speaker 1: the test of time. You know, we know it's two 155 00:08:25,960 --> 00:08:29,720 Speaker 1: thousand years old, but I think to sing songs that 156 00:08:29,760 --> 00:08:32,760 Speaker 1: were written by people between now and that two thousand 157 00:08:32,840 --> 00:08:35,400 Speaker 1: year period, and you know it's there's something to it 158 00:08:35,679 --> 00:08:37,360 Speaker 1: to strengthen your faith. I don't know if you agree 159 00:08:37,400 --> 00:08:38,080 Speaker 1: with me on that or not. 160 00:08:38,559 --> 00:08:39,280 Speaker 3: Absolutely do. 161 00:08:39,559 --> 00:08:41,800 Speaker 2: In fact, in the book The Origin of Hymns, I've 162 00:08:41,800 --> 00:08:43,760 Speaker 2: got a sachem on the history of Him the Day, 163 00:08:44,280 --> 00:08:47,880 Speaker 2: and I talked about how the earliest hymn ever written 164 00:08:47,920 --> 00:08:51,040 Speaker 2: that we have still on record is Exodus fifteen, and 165 00:08:51,200 --> 00:08:53,840 Speaker 2: the Israelites sang their song after they got through the 166 00:08:53,840 --> 00:08:57,040 Speaker 2: Red Sea. And so we have the era of biblical 167 00:08:57,120 --> 00:08:58,960 Speaker 2: hymns that goes all the way through through the Book 168 00:08:59,000 --> 00:09:02,560 Speaker 2: of Revelation, and then there's the Greek hymns, and then 169 00:09:02,600 --> 00:09:06,240 Speaker 2: after that there's a pit of Latin hymnity, and after 170 00:09:06,280 --> 00:09:10,720 Speaker 2: that we move into the German the great German hymns 171 00:09:10,760 --> 00:09:15,719 Speaker 2: like the one you're referring to a mighty fortresses are God, perhaps, yes, 172 00:09:15,880 --> 00:09:20,160 Speaker 2: And my favorite German him is Praisey the Lord, the Almighty, 173 00:09:20,200 --> 00:09:22,840 Speaker 2: the King of Creation. And then we have the era 174 00:09:22,960 --> 00:09:26,080 Speaker 2: of the great English hymns, such as All Held the 175 00:09:26,120 --> 00:09:30,400 Speaker 2: Power of Jesus' Name and some of these wonderful hymns 176 00:09:30,400 --> 00:09:34,280 Speaker 2: that we're still singing today in churches that appreciate hymns. 177 00:09:34,720 --> 00:09:37,160 Speaker 2: And then in the eighteen hundreds came the era of 178 00:09:37,200 --> 00:09:40,280 Speaker 2: the Gospel songs with D. L. Moody and Fanny Crosby, 179 00:09:40,800 --> 00:09:44,200 Speaker 2: and they're a little bit lighter and maybe more emotional 180 00:09:44,240 --> 00:09:47,240 Speaker 2: in some ways. Blessed assurance and to God. 181 00:09:47,040 --> 00:09:49,320 Speaker 3: Be the Glory. And then you know. 182 00:09:49,320 --> 00:09:52,400 Speaker 2: That leads us up to the praise and worship music 183 00:09:52,440 --> 00:09:55,360 Speaker 2: today that came out of the Jesus Movement, the Jesus Revolution. 184 00:09:56,200 --> 00:09:59,320 Speaker 2: So to understand the whole sweep of the history of 185 00:09:59,400 --> 00:10:03,480 Speaker 2: hymnity is to understand the history of Christianity. And when 186 00:10:03,480 --> 00:10:06,120 Speaker 2: we sing the hymns, we are adding our voices to 187 00:10:06,200 --> 00:10:09,640 Speaker 2: the great chorus of the generations that are praising the 188 00:10:09,640 --> 00:10:20,240 Speaker 2: Lord even now around the throne. 189 00:10:21,840 --> 00:10:22,160 Speaker 3: Amen. 190 00:10:22,240 --> 00:10:24,840 Speaker 1: You know you're talking about the richness of the hymns 191 00:10:25,040 --> 00:10:26,960 Speaker 1: there's a richness to the story behind the ms. That's 192 00:10:27,000 --> 00:10:29,040 Speaker 1: what this book is about, and that's what the books 193 00:10:29,080 --> 00:10:31,520 Speaker 1: you've written in the past is about. I like to 194 00:10:31,760 --> 00:10:34,280 Speaker 1: we don't have hindles anymore in the pews. Most churches don't, 195 00:10:34,360 --> 00:10:36,880 Speaker 1: or many churches don't. I don't know what the stats 196 00:10:36,880 --> 00:10:41,680 Speaker 1: are there, but him knows. You could look at the author, 197 00:10:42,600 --> 00:10:45,720 Speaker 1: see often the author's birth and date, and then we 198 00:10:45,760 --> 00:10:47,679 Speaker 1: didn't have phones back then, but I was doing that. 199 00:10:47,760 --> 00:10:50,760 Speaker 1: But you could go then and research who that was 200 00:10:50,920 --> 00:10:53,240 Speaker 1: and who that was and why they wrote that. And yeah, 201 00:10:53,240 --> 00:10:55,520 Speaker 1: we're losing something when we don't do that. I completely agree. 202 00:10:55,559 --> 00:10:57,640 Speaker 1: By the way, how did you get interested in hymns? 203 00:10:58,320 --> 00:11:00,400 Speaker 1: You've written so much about it. Did you have an 204 00:11:00,400 --> 00:11:02,480 Speaker 1: interest in this growing up or did you develop that 205 00:11:02,559 --> 00:11:04,280 Speaker 1: interest it developed. 206 00:11:04,320 --> 00:11:07,320 Speaker 2: I went to a church that sang hymns and gospel songs, 207 00:11:07,760 --> 00:11:10,160 Speaker 2: and I always enjoyed that. I'm not a vocalist or 208 00:11:10,160 --> 00:11:13,960 Speaker 2: a musician, but I love the lyrics, and I love listening, 209 00:11:14,280 --> 00:11:17,520 Speaker 2: and I love congregationally singing. I don't it's got to 210 00:11:17,520 --> 00:11:19,079 Speaker 2: be a lot of other people around me before I 211 00:11:19,200 --> 00:11:22,400 Speaker 2: lift my voice too high. But when I was in college, 212 00:11:22,440 --> 00:11:24,800 Speaker 2: also we had some of the great hymns in chapel 213 00:11:24,840 --> 00:11:28,600 Speaker 2: that I'd never heard before, and I just really dedicated 214 00:11:28,640 --> 00:11:31,040 Speaker 2: my life to the Lord. I was very tender in 215 00:11:31,120 --> 00:11:33,679 Speaker 2: my heart, and those hymns just lifted me right up 216 00:11:33,720 --> 00:11:36,800 Speaker 2: to heaven. And then somebody gave me a book that 217 00:11:36,920 --> 00:11:38,800 Speaker 2: was written in the years and years and years ago 218 00:11:38,920 --> 00:11:41,640 Speaker 2: called I forget the name of the title. That it 219 00:11:41,679 --> 00:11:45,600 Speaker 2: was about some of the writers of the hymns, and 220 00:11:45,640 --> 00:11:48,800 Speaker 2: I told about Isaac Watson, Charles Wesley, and Fanny Crosby, 221 00:11:48,840 --> 00:11:53,040 Speaker 2: and I found that fascinating, and so I began just 222 00:11:53,120 --> 00:11:56,040 Speaker 2: doing more and more research, and Thomas Nelson asked me 223 00:11:56,080 --> 00:11:58,120 Speaker 2: about twenty five years ago to rod a book called 224 00:11:58,120 --> 00:12:01,040 Speaker 2: Then Sings My Soul, telling the story of some of 225 00:12:01,080 --> 00:12:04,760 Speaker 2: these hymns. So we've put out three volumes of that. 226 00:12:05,760 --> 00:12:07,960 Speaker 2: But this is this Origin of the Hymns, is a 227 00:12:08,120 --> 00:12:11,679 Speaker 2: very user friendly book. It isn't too big, It's about 228 00:12:11,679 --> 00:12:16,200 Speaker 2: two hundred pages, it's a self cover, and it just 229 00:12:16,280 --> 00:12:19,079 Speaker 2: has a wide variety of information that I think people 230 00:12:19,120 --> 00:12:23,040 Speaker 2: will find interesting about the hymns, as well as a 231 00:12:23,160 --> 00:12:28,040 Speaker 2: chapter on how to develop a daily hymn habit. Because 232 00:12:28,240 --> 00:12:31,320 Speaker 2: every morning and my devotions you talked about hymn books. 233 00:12:31,360 --> 00:12:33,760 Speaker 2: I have a hymn book on my desk beside my Bible, 234 00:12:34,320 --> 00:12:37,400 Speaker 2: and so finding the next stays him, and that hymn 235 00:12:37,400 --> 00:12:39,920 Speaker 2: book is part of my regular devotional routine. 236 00:12:40,160 --> 00:12:42,360 Speaker 1: It's an easy way to learn about church history. We're 237 00:12:42,400 --> 00:12:46,120 Speaker 1: so you know that the today's church doesn't know a 238 00:12:46,160 --> 00:12:48,560 Speaker 1: lot about church history. This is an easy way to 239 00:12:48,679 --> 00:12:50,320 Speaker 1: learn about church history and just get it in a 240 00:12:50,320 --> 00:12:53,720 Speaker 1: bite size. You are also a sociate pastor of World 241 00:12:53,800 --> 00:12:58,960 Speaker 1: Outreach Church in Werphisporo, Tennessee. How did you develop this 242 00:13:00,080 --> 00:13:04,240 Speaker 1: ability to write and author? Not not every pastor writes 243 00:13:04,280 --> 00:13:07,080 Speaker 1: as much as you do. When did you start writing books? 244 00:13:07,559 --> 00:13:10,800 Speaker 2: It was in my thirties and forties. I tapped out 245 00:13:10,880 --> 00:13:13,480 Speaker 2: my sermons all my life. My mother was a typing 246 00:13:13,520 --> 00:13:16,680 Speaker 2: teacher in high school, and I took typing from her, 247 00:13:17,280 --> 00:13:19,920 Speaker 2: and so I was a pretty good typist. And when 248 00:13:19,960 --> 00:13:23,160 Speaker 2: I began going into the ministry, I just tapped out 249 00:13:23,200 --> 00:13:24,559 Speaker 2: my sermon manuscripts. 250 00:13:25,000 --> 00:13:26,760 Speaker 3: And after a few years. 251 00:13:26,640 --> 00:13:29,120 Speaker 2: I began, you know, I'd preach a sermon and followed away, 252 00:13:29,559 --> 00:13:31,680 Speaker 2: and I thought, I've done all this work. There must 253 00:13:31,720 --> 00:13:34,480 Speaker 2: be a way of We didn't know the word repurposing 254 00:13:34,559 --> 00:13:37,720 Speaker 2: back then, but that's what it was. So I began 255 00:13:37,800 --> 00:13:40,320 Speaker 2: crafting them into magazine articles. And this was in the 256 00:13:40,360 --> 00:13:42,960 Speaker 2: day when there were a lot of Christian magazines, and 257 00:13:43,000 --> 00:13:47,160 Speaker 2: so I really developed my writing resume, writing for just 258 00:13:47,200 --> 00:13:50,480 Speaker 2: about every Christian magazine there was. They would back then 259 00:13:50,520 --> 00:13:52,640 Speaker 2: you would send in an article with a stamp, self 260 00:13:52,640 --> 00:13:56,199 Speaker 2: addressed envelope, and you'd get a letter back a month later, 261 00:13:56,559 --> 00:13:59,079 Speaker 2: maybe a rejection letter or maybe a check for twenty 262 00:13:59,080 --> 00:14:01,360 Speaker 2: five dollars and they say, we're going to use this. 263 00:14:02,040 --> 00:14:05,160 Speaker 2: And so that's the way that I began. And because 264 00:14:05,160 --> 00:14:08,359 Speaker 2: I live in Nashville, you know, Thomas Nelson, my publisher, 265 00:14:09,120 --> 00:14:12,480 Speaker 2: is located in my part of town. Actually, so some 266 00:14:12,520 --> 00:14:14,920 Speaker 2: of the people knew me and they just developed. And 267 00:14:14,960 --> 00:14:18,360 Speaker 2: so for the last twenty five or thirty years, I've 268 00:14:18,400 --> 00:14:21,920 Speaker 2: just been on this writing bange. 269 00:14:22,000 --> 00:14:22,840 Speaker 3: But I love it. 270 00:14:22,880 --> 00:14:27,240 Speaker 2: I'm thankful to God for the opportunity, and I just 271 00:14:27,960 --> 00:14:31,160 Speaker 2: hope and pray that it's helpful to people. Writers are 272 00:14:31,160 --> 00:14:35,800 Speaker 2: no good without readers, So I appreciate my readers very much. 273 00:14:36,920 --> 00:14:39,000 Speaker 1: Give us a preview of any scene you're working on 274 00:14:39,080 --> 00:14:39,640 Speaker 1: for the future. 275 00:14:40,480 --> 00:14:43,720 Speaker 2: Well, I'm thinking about we have people on our speed 276 00:14:43,760 --> 00:14:47,960 Speaker 2: dial on our phones. I think we need some Bible 277 00:14:48,040 --> 00:14:52,080 Speaker 2: versus on speed dial in our minds. We don't always 278 00:14:52,080 --> 00:14:54,040 Speaker 2: have time to sit down and look for just the 279 00:14:54,080 --> 00:14:56,960 Speaker 2: promise we need at any given time. But if there 280 00:14:57,000 --> 00:15:00,960 Speaker 2: are some passages. I've got passages that I've committed to 281 00:15:01,040 --> 00:15:04,840 Speaker 2: memory over the years that when I lay down to rest, 282 00:15:04,920 --> 00:15:08,480 Speaker 2: those passages, I began quoting them to myself. I've kept 283 00:15:08,520 --> 00:15:11,680 Speaker 2: them in a little notebook, or when I'm on an airplane. 284 00:15:11,720 --> 00:15:14,320 Speaker 2: You know, on an airplane, sometimes your eyes just get 285 00:15:14,360 --> 00:15:16,800 Speaker 2: really tired, but you don't feel like you can go 286 00:15:16,840 --> 00:15:19,160 Speaker 2: to sleep, so you just lean back and close your eyes. 287 00:15:19,640 --> 00:15:22,840 Speaker 2: I'm not much for watching movies, but what I do 288 00:15:23,080 --> 00:15:25,480 Speaker 2: is just let those scriptures and the words of the 289 00:15:25,520 --> 00:15:29,480 Speaker 2: great hymns circulate through my mind like water through a fountain, 290 00:15:30,000 --> 00:15:32,680 Speaker 2: and it's the best mental therapy for me. It keeps 291 00:15:32,720 --> 00:15:35,640 Speaker 2: me happy. And I want to show people how to 292 00:15:35,680 --> 00:15:38,400 Speaker 2: do that and encourage them to have the same sort 293 00:15:38,440 --> 00:15:43,040 Speaker 2: of habits. So I'm thinking about some projects like that. 294 00:15:43,200 --> 00:15:47,240 Speaker 2: I've also studied the fourteen homes that Jesus visited in 295 00:15:47,320 --> 00:15:50,880 Speaker 2: the New Testament. It's interesting what happened when he came 296 00:15:50,920 --> 00:15:53,720 Speaker 2: into a home to visit it so so, I don't know. 297 00:15:53,800 --> 00:15:56,520 Speaker 2: We'll stay tuned and we'll see, but for now we're 298 00:15:56,680 --> 00:16:01,120 Speaker 2: just really focusing on the origin of hymns about that book. 299 00:16:02,080 --> 00:16:04,520 Speaker 1: Astor Robert J. Morgan has been our guest. Pastor Morgan, 300 00:16:04,560 --> 00:16:05,120 Speaker 1: thanks so much. 301 00:16:05,360 --> 00:16:07,240 Speaker 3: You're welcome, Michael, Thank you very much. 302 00:16:09,920 --> 00:16:12,680 Speaker 4: If you enjoy today's interview, please make sure to subscribe 303 00:16:12,680 --> 00:16:15,120 Speaker 4: and share the episode with a friend. A big thanks 304 00:16:15,320 --> 00:16:17,600 Speaker 4: to the team at Life Audio for their partnership with 305 00:16:17,720 --> 00:16:20,960 Speaker 4: us on the podcast. If you go to lifeaudio dot com, 306 00:16:21,000 --> 00:16:24,960 Speaker 4: you will find dozens of other faith centered podcasts in 307 00:16:25,080 --> 00:16:25,760 Speaker 4: their network. 308 00:16:26,080 --> 00:16:26,880 Speaker 1: See you next time.