WEBVTT - 480 Praying Through Psalms 63: When God Says "Leave!"

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<v Speaker 1>Life Audio. Hi there, and welcome to another Prayer through

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<v Speaker 1>the Psalms episode of the Praying Christian Women podcast. I'm

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<v Speaker 1>Jamie Hampton, and I am really excited today to get

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<v Speaker 1>to talk about and pray through Psalm sixty three. So

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<v Speaker 1>before we actually read the psalm and get into our

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<v Speaker 1>prayer time and our devotion, I want to give you

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<v Speaker 1>a little bit of background, because this is really fun

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<v Speaker 1>that this Psalm gives us a footnote with some extra

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<v Speaker 1>scriptures that give us a background into what David's mindset

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<v Speaker 1>was and what his situation was when he wrote this psalm.

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<v Speaker 1>This is Psalm sixty three. It's called the Thirsting Soul

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<v Speaker 1>Satisfied in God. It's a psalm of David when he

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<v Speaker 1>was in the wilderness of Judah. And this little footnote

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<v Speaker 1>that we get is First Samuel twenty two five and

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<v Speaker 1>twenty three fourteen. So I want to go a little

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<v Speaker 1>bit further back First Samuel twenty two. I want to

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<v Speaker 1>just kind of read the beginning in a nutshell. David

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<v Speaker 1>was fleeing Saul. That was the theme of when we

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<v Speaker 1>get into First Samuel chapter twenty two. So David departed

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<v Speaker 1>from there and escaped to the cave of Agilam, and

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<v Speaker 1>when his brothers and all his father's household heard about it,

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<v Speaker 1>they went down there to him. Then everyone who was

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<v Speaker 1>in distress, and everyone who is in debt, and everyone

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<v Speaker 1>who was discontented gathered to him, and he became captain

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<v Speaker 1>over them. Now there were about four hundred men with him.

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<v Speaker 1>So a few things are happening here. David is fleeing

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<v Speaker 1>from Saul. He has found this nice little cave in Agilam,

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<v Speaker 1>and it's called a stronghold. Caves were great places of

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<v Speaker 1>military strategy because usually they're up high in a mountain.

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<v Speaker 1>You have a great vantage point to look and see

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<v Speaker 1>when your enemies are coming. Typically you're surrounded on all

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<v Speaker 1>sides by rock. So unless they're coming through a mountain

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<v Speaker 1>from the other side through corridors, which you know, more

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<v Speaker 1>power to them. If they go to that trouble, then

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<v Speaker 1>I guess they deserve to win. But other than that,

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<v Speaker 1>you basically are secure on all sides but one, and

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<v Speaker 1>so you can have a great strategic vantage point. And

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<v Speaker 1>David himself calls God a stronghold, and that can be

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<v Speaker 1>this picture of being in the safe, secure cave on

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<v Speaker 1>a high vantage point solid rock all around you. Then

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<v Speaker 1>he's got his family that came down to this strongholder,

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<v Speaker 1>came to this stronghold with him, who heard about him

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<v Speaker 1>fleeing there. And also this whole other group, everyone who

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<v Speaker 1>is in distress, everyone who is in debt, everyone who

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<v Speaker 1>is discontented, gathered to him and he became captain over them,

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<v Speaker 1>and there were about four hundred men. Later on, there

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<v Speaker 1>is a group of men that David kind of considers

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<v Speaker 1>his inner circle, and they came from this core group

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<v Speaker 1>of men that originally decided to follow him. Were guessing

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<v Speaker 1>if they were in debt, if they're discontented, if they're

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<v Speaker 1>in distress, that they're not enjoying Saul's leadership and the

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<v Speaker 1>way that he does things. So they're basically pledging their

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<v Speaker 1>loyalty to David, and he became captain, which is a

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<v Speaker 1>military term, so he basically became their leader. He kind

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<v Speaker 1>of had like a militia beginning to form, and it

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<v Speaker 1>wasn't small. So David went from there to Mispah of

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<v Speaker 1>Moab and he said to the King of Moab, please

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<v Speaker 1>let my father and mother come and stay with you

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<v Speaker 1>until I know what God will do for me. So

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<v Speaker 1>he knew God would do something. He was a man

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<v Speaker 1>after God's own heart. God was his leader, his general,

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<v Speaker 1>so to speak. But he didn't know what his fate

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<v Speaker 1>would be, and so he wanted his parents to be safe,

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<v Speaker 1>so he tucks them away in Misbah, where the King

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<v Speaker 1>of Moab kept his parents safe. And presumably he goes

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<v Speaker 1>back to this stronghold with his band of brothers of

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<v Speaker 1>these four hundred people, and it says that they stayed

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<v Speaker 1>with that king until the whole time that David was

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<v Speaker 1>in the stronghold. But God, the prophet said to David,

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<v Speaker 1>do not stay in the stronghold, leave and go into

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<v Speaker 1>the land of Judah. So David left and went into

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<v Speaker 1>the forest of Herath. And this is where we find

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<v Speaker 1>David writing Psalm sixty three, is when he is in

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<v Speaker 1>the wilderness, in the forest of Herath, after basically leaving

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<v Speaker 1>the ideal strategic military situation in this stronghold, surrounded by

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<v Speaker 1>a bunch of loyal men, his parents tucked away safely

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<v Speaker 1>with the King of Moab. But he did it because

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<v Speaker 1>God told him through this prophet God, to leave and

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<v Speaker 1>to go into this unprotected land, into this forest where

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<v Speaker 1>he would be open to his enemies. He would be

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<v Speaker 1>not safe like he would be in the stronghold, but

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<v Speaker 1>he chose to obey. So I just really want us

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<v Speaker 1>to kind of be in that mindset as we go

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<v Speaker 1>into Psalm sixty three, because I don't know if you

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<v Speaker 1>can relate or not, but I totally can living a

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<v Speaker 1>life where you feel secure, you feel like everything is good,

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<v Speaker 1>and then God throws you a curveball and he's like, Nope,

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<v Speaker 1>it's time to go somewhere else that's not as safe,

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<v Speaker 1>that's not as secure. But what David knew, and what

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<v Speaker 1>you and I know, at least in our brain, if

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<v Speaker 1>we can't always internalize it, is that we would rather

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<v Speaker 1>go to an unideal, less secure, more dangerous situation with

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<v Speaker 1>God than to stay back in safety without him. And

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<v Speaker 1>that is what this psalm boils down to. All right,

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<v Speaker 1>let's pray Father God. We just we just thank you

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<v Speaker 1>so much for being our general, for being the one

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<v Speaker 1>who leads us into whatever battle you choose for us

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<v Speaker 1>to go into next. And we know that when we

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<v Speaker 1>follow you, even if it's scary, even if it doesn't

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<v Speaker 1>make sense in a worldly sense, even if it's not logical,

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<v Speaker 1>even if it doesn't seem like the best strategic move

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<v Speaker 1>for the moment that when you lead us, that good

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<v Speaker 1>will come of it. And I just pray for those

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<v Speaker 1>that are listening right now, who are being called out

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<v Speaker 1>of the security of a stronghold that feels right and

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<v Speaker 1>safe and logical into a forest that feels scary and

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<v Speaker 1>open and vulnerable. Just give them the peace that transcends

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<v Speaker 1>understanding to guard their hearts and their minds. In Christ,

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<v Speaker 1>Jesus Father, we want to hear from you clearly. We

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<v Speaker 1>don't want to miss your voice. We don't want to

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<v Speaker 1>go into things or rush into things recklessly or carelessly.

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<v Speaker 1>We want to be good stewards of our lives and

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<v Speaker 1>of our finances, and of our family, and of the

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<v Speaker 1>people and the things and the ministries and the gifts

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<v Speaker 1>in our care. But we don't want to miss your

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<v Speaker 1>best by playing it safe. And so we just come

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<v Speaker 1>before you begging you speak to us, Lord, like the

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<v Speaker 1>verse that says, whether you go to the right or

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<v Speaker 1>to the left, you'll hear a voice behind you saying

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<v Speaker 1>this is the way walk in it. We just pray

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<v Speaker 1>for that voice, for that word, for that guidance, that

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<v Speaker 1>it would be clear, and thank you God that we

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<v Speaker 1>don't have to get it right every time we're in

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<v Speaker 1>a relationship with you, so we can keep asking. We

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<v Speaker 1>can keep asking for confirmation and clarity. And we know

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<v Speaker 1>that when we ask, you will be faithful to show us.

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<v Speaker 1>And we claim that and we stand on it in

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<v Speaker 1>Jesus name. Amen. Well, let's jump into Psalm sixty three.

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<v Speaker 1>We're reading as usual from the Nasby nineteen ninety five.

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<v Speaker 1>And like I said, this is the thirsting soul satisfied

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<v Speaker 1>in God, a psalm of David when he was in

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<v Speaker 1>the wilderness of Judah. Oh God, you are my God.

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<v Speaker 1>I shall seek you earnestly. My soul thirsts for you.

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<v Speaker 1>My flesh yearns for you in a dry and weary

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<v Speaker 1>land where there is no water. Thus I have seen

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<v Speaker 1>you in the sanctuary, to see your power and your glory.

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<v Speaker 1>Because your loving kindness is better than life. My lips

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<v Speaker 1>will praise you, so I will bless you as long

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<v Speaker 1>as I live. I will lift up my hands in

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<v Speaker 1>your name. My soul is satisfied as with marrow and fatness,

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<v Speaker 1>and my mouth offers praises with joyful lips. When I

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<v Speaker 1>remember you on my bed, I meditate on you in

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<v Speaker 1>the night, watches for you have been my help, and

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<v Speaker 1>in the shadow of your wings, I will sing for joy.

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<v Speaker 1>My soul clings to you. Your right hand upholds me.

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<v Speaker 1>But those who seek my life to destroy it will

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<v Speaker 1>go into the depths of the earth. They will be

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<v Speaker 1>delivered over to the power of the sword. They will

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<v Speaker 1>be a prey for foxes. But the King will rejoice

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<v Speaker 1>in God. Everyone who swears by him will glory, for

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<v Speaker 1>the mouths of those who speak lies will be stopped.

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<v Speaker 1>So here's David in the forest, in the wilderness. I'm

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<v Speaker 1>guessing that he is probably physically thirsty, physically tired, physically hungry, weary,

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<v Speaker 1>maybe even feeling a little hopeless. And as we know

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<v Speaker 1>with David, I hate saying fake it till you make it.

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<v Speaker 1>But I feel like David speaks truth before he can

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<v Speaker 1>internalize it. Like I said, we can know things in

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<v Speaker 1>our mind and in our brain and not be on

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<v Speaker 1>board with it completely with our hearts and our feelings

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<v Speaker 1>and emotions. And what David does so many times is

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<v Speaker 1>he speaks truth before he actually is necessarily caught up

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<v Speaker 1>with his heart and spirit and emotions. And I feel

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<v Speaker 1>like that's what he's saying. He's saying, I will seek

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<v Speaker 1>you earnestly. I am thirsty in body, my soul thirst

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<v Speaker 1>for you. I am hungry in byes. My flesh yearns

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<v Speaker 1>for you in a dry and weary land where there's

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<v Speaker 1>no water. I've seen you in the sanctuary, to see

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<v Speaker 1>your power and glory. And he says, because your loving

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<v Speaker 1>kindness is better than life. And that word loving kindness,

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<v Speaker 1>the original Hebrew word, is covenant language. It's not just oh,

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<v Speaker 1>you're being nice to someone or showing someone mercy. It

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<v Speaker 1>is your loving kindness that you have bound yourself to me.

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<v Speaker 1>A human, the creator of the universe has chosen to

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<v Speaker 1>adopt a human as his own. It's a permanence, it's

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<v Speaker 1>an agape love and also an all encompassing adoption and sonship.

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<v Speaker 1>And because that is better than life, my lips will

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<v Speaker 1>praise you. And I think David is saying, you know what,

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<v Speaker 1>even if all of this was for nothing, even if

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<v Speaker 1>I come out here and I starve to death, or

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<v Speaker 1>I die of thirst, or I get eaten by jackals,

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<v Speaker 1>it's worth it because you're here and that cave might

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<v Speaker 1>have been safer, but you weren't there. And so even

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<v Speaker 1>if I die, your loving kindness being bound to you,

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<v Speaker 1>being a bond servant to you, Lord, It's better than life,

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<v Speaker 1>and death doesn't scare me when you're with me. I

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<v Speaker 1>love this, he says. When I remember you on my bed,

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<v Speaker 1>I meditate on you in the night watches, for you

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<v Speaker 1>have been my help. And in the shadow of your wings,

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<v Speaker 1>I sing for joy. My soul clings to you. Your

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<v Speaker 1>right hand upholds me. So as David goes to sleep

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<v Speaker 1>in this scary wilderness, he's probably needing to be watchful

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<v Speaker 1>for predators, for enemy, for bandits, for robbers, and so

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<v Speaker 1>he meditates on God during the night watches, where presumably

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<v Speaker 1>it's scary. I'm guessing, but God has been his help

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<v Speaker 1>And I love this picture. We've talked about it before.

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<v Speaker 1>In the shadow of your wings, I sing for joy.

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<v Speaker 1>Think of that picture. You cannot sing for joy. If

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<v Speaker 1>you're being hypervigilant. You can sing, you know, Like I

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<v Speaker 1>remember when we would go hiking in the Alaskan wilderness.

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<v Speaker 1>We would sing sometimes or whistle or do something because

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<v Speaker 1>we wanted to make ourselves known to any bears, because

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<v Speaker 1>bears don't really want to come across humans typically, but

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<v Speaker 1>if you sneak up on them, they might just eat

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<v Speaker 1>you or maul you if you scare them, especially if

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<v Speaker 1>they have babies. So we wanted to be singing or

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<v Speaker 1>talking loud, or have bear bells, although some people call

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<v Speaker 1>bear bells dinner bells. But you wanted to have something

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<v Speaker 1>to let them know you're there, because the bears would

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<v Speaker 1>not necessarily want to be there. But so you could

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<v Speaker 1>be singing and still be vigilant, but singing for joy,

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<v Speaker 1>Like I kind of have you ever just been singing

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<v Speaker 1>a praise song and just you kind of get lost

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<v Speaker 1>in it. When you're singing for joy, your attention's all

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<v Speaker 1>on God. And David says, and I wonder if he

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<v Speaker 1>sang for joy out there in the wilderness, knowing that

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<v Speaker 1>he was musical, knowing that he did sing and play

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<v Speaker 1>the lyre in different instruments. But he said, in the

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<v Speaker 1>shadow of your wings, I sing for joy, whether it's

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<v Speaker 1>metaphorical or actually practical. When he feels held by God

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<v Speaker 1>in a protective sense, in the shadow of his wings

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<v Speaker 1>where nothing can get to him, then you have that

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<v Speaker 1>freedom to sing for joy. So going back to our

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<v Speaker 1>example of is God calling you out of a place

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<v Speaker 1>of safety into a place that feels more vulnerable, that

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<v Speaker 1>feels more dangerous, that feels more uncertain. I just I

0:15:06.720 --> 0:15:11.000
<v Speaker 1>want a picture for me, that imagery of I want

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<v Speaker 1>to get to the place where I feel so held

0:15:14.080 --> 0:15:17.120
<v Speaker 1>in God's perfect will for my life, that I have

0:15:17.160 --> 0:15:20.560
<v Speaker 1>the freedom to sing, that I don't have to be

0:15:20.640 --> 0:15:24.760
<v Speaker 1>hypervigilant or scared, and then no matter what chaos is

0:15:24.800 --> 0:15:28.920
<v Speaker 1>going around going on around me, that I can be

0:15:29.000 --> 0:15:34.080
<v Speaker 1>kind of in that holy cocoon of God's wings sheltering

0:15:34.120 --> 0:15:40.760
<v Speaker 1>me and giving me the freedom to absolutely sing for joy.

0:15:41.720 --> 0:15:48.600
<v Speaker 1>Let's pray, Father, God, we praise you for being bigger

0:15:48.640 --> 0:15:55.800
<v Speaker 1>than anything we could ever imagine. There is no problem,

0:15:56.960 --> 0:16:03.880
<v Speaker 1>there is no enemy, there's no hurdle, there's no barrier,

0:16:05.120 --> 0:16:08.120
<v Speaker 1>nothing that can stand in the way of us and

0:16:08.920 --> 0:16:12.640
<v Speaker 1>the perfect plans that you have for our lives. There

0:16:12.680 --> 0:16:16.120
<v Speaker 1>is no safer place than being right in the middle

0:16:16.160 --> 0:16:20.360
<v Speaker 1>of your will for us. And it doesn't mean that

0:16:20.640 --> 0:16:25.600
<v Speaker 1>we will necessarily have the privilege of being physically safe

0:16:26.560 --> 0:16:28.960
<v Speaker 1>or even to keep our lives. There are plenty of

0:16:29.040 --> 0:16:32.120
<v Speaker 1>people who lose their lives in the service of the king.

0:16:34.880 --> 0:16:42.200
<v Speaker 1>But as David said, you are far greater. You are

0:16:42.280 --> 0:16:47.760
<v Speaker 1>far better than the safety that has afforded us apart

0:16:47.800 --> 0:16:52.160
<v Speaker 1>from you. So even if we step into danger, even

0:16:52.200 --> 0:16:57.040
<v Speaker 1>if things that we wish hadn't happened to us, we

0:16:57.120 --> 0:17:00.520
<v Speaker 1>know that you are there with us, and that you

0:17:00.560 --> 0:17:06.640
<v Speaker 1>are accomplishing good in us and through us. So Lord,

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<v Speaker 1>we again just ask for your words, your instruction, your

0:17:11.600 --> 0:17:15.080
<v Speaker 1>direction to be louder than any of the other stuff

0:17:15.119 --> 0:17:20.280
<v Speaker 1>around us. Please diminish and quiet all of those other

0:17:20.320 --> 0:17:24.560
<v Speaker 1>things so that your voice would be clear. Just attune

0:17:24.640 --> 0:17:27.040
<v Speaker 1>our ears to the frequency of your voice and your

0:17:27.119 --> 0:17:33.159
<v Speaker 1>voice alone. And I just pray Lord that whatever it

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<v Speaker 1>is that you're calling us into, or have called us into,

0:17:38.760 --> 0:17:42.800
<v Speaker 1>that you would remove fear. You've not given us a

0:17:42.800 --> 0:17:45.280
<v Speaker 1>spirit of fear, but a spirit of power and of

0:17:45.400 --> 0:17:50.240
<v Speaker 1>love and of a sound mind. All fear does is

0:17:51.680 --> 0:17:55.960
<v Speaker 1>paralyze us and keep us from the abundant life that

0:17:56.000 --> 0:17:59.879
<v Speaker 1>you have planned for us. So help us to live

0:18:00.680 --> 0:18:06.359
<v Speaker 1>in freedom and enjoy that we could sing songs of joy, Lord,

0:18:07.680 --> 0:18:11.840
<v Speaker 1>and embrace what you have for us. Next and where

0:18:11.880 --> 0:18:15.280
<v Speaker 1>you have called us, you will also equip us and

0:18:15.400 --> 0:18:18.720
<v Speaker 1>protect us to be able to accomplish those things that

0:18:18.760 --> 0:18:27.080
<v Speaker 1>you have for us. Lord, Amen, we'd like to take

0:18:27.160 --> 0:18:29.000
<v Speaker 1>just a quick second to thank the team at Life

0:18:29.080 --> 0:18:32.239
<v Speaker 1>Audio for their partnership with us on the podcast. If

0:18:32.280 --> 0:18:35.080
<v Speaker 1>you go to lifeaudio dot com you will find dozens

0:18:35.080 --> 0:18:37.880
<v Speaker 1>of other faith centered podcasts in their network. They've got

0:18:37.880 --> 0:18:41.600
<v Speaker 1>shows about prayer, Bible study, parenting, and so much more.

0:18:42.040 --> 0:18:47.200
<v Speaker 1>That's lifeaudio dot com.