1 00:00:02,759 --> 00:00:03,680 Speaker 1: Life Audio. 2 00:00:04,920 --> 00:00:08,320 Speaker 2: Hey, Brian, thanks for joining me. Thanks Michael. Great to 3 00:00:08,360 --> 00:00:08,720 Speaker 2: be with you. 4 00:00:09,640 --> 00:00:11,760 Speaker 3: Brian Bird the producer of the new documentary film The 5 00:00:11,800 --> 00:00:14,600 Speaker 3: Story of Everything. A great film and examines the scientific 6 00:00:14,600 --> 00:00:17,680 Speaker 3: evidence for a creator and includes interviews with experts who 7 00:00:17,720 --> 00:00:20,480 Speaker 3: have studied this issue, many of them their whole lives. 8 00:00:20,720 --> 00:00:23,800 Speaker 3: Steven Meyer is one of the scientists in it. Other 9 00:00:24,280 --> 00:00:27,840 Speaker 3: people of interest. Lee Strubble is an executive producer. Brian, 10 00:00:27,920 --> 00:00:30,440 Speaker 3: You've worked on projects like The Case for Christ and 11 00:00:31,040 --> 00:00:31,920 Speaker 3: one calls The Heart. 12 00:00:31,960 --> 00:00:34,480 Speaker 2: What drew you to this unique. 13 00:00:34,200 --> 00:00:38,120 Speaker 3: Film that explores the intersection of science and faith. 14 00:00:38,800 --> 00:00:39,800 Speaker 2: What drew me to this? 15 00:00:40,600 --> 00:00:45,080 Speaker 1: You know, this is my second sticking my toe into 16 00:00:45,080 --> 00:00:49,239 Speaker 1: the water, second time doing that on a documentary with 17 00:00:49,320 --> 00:00:54,400 Speaker 1: this exact same team my colleague Jason Paymer in Jen's Jacobs. 18 00:00:54,840 --> 00:00:56,200 Speaker 2: Eric, you saw the director. 19 00:00:56,640 --> 00:00:59,520 Speaker 1: I worked on the movie The Heart of Man, which 20 00:00:59,520 --> 00:01:03,320 Speaker 1: you may have seen several years ago, which was our 21 00:01:03,440 --> 00:01:09,319 Speaker 1: documentary about the prodigal son, basically and interviewing a whole 22 00:01:09,360 --> 00:01:14,039 Speaker 1: bunch of real prodigal sons and then sort of reenacting 23 00:01:14,640 --> 00:01:17,120 Speaker 1: the prodigal son's story in our own way. And we 24 00:01:17,240 --> 00:01:20,520 Speaker 1: got a lot of attention for that. And so when 25 00:01:20,520 --> 00:01:26,039 Speaker 1: we first got exposed to Steven Meyer's amazing book The 26 00:01:26,080 --> 00:01:31,280 Speaker 1: Return of the God Hypothesis, Jason Paymer and Eric and 27 00:01:31,440 --> 00:01:35,360 Speaker 1: Jens and I Know said to each other, our young 28 00:01:35,440 --> 00:01:41,240 Speaker 1: people across the world are being indoctrinated into scientific materialism, 29 00:01:41,640 --> 00:01:44,000 Speaker 1: and there's almost nothing we can do to stop it. 30 00:01:44,120 --> 00:01:48,040 Speaker 1: I mean, my own kids have gone to several of 31 00:01:48,080 --> 00:01:50,880 Speaker 1: my kids have been to college and have gone to 32 00:01:50,880 --> 00:01:53,400 Speaker 1: secular schools. They've gone to Christian schools but also to 33 00:01:53,440 --> 00:01:57,760 Speaker 1: secular schools, and there's just no stopping the freight train 34 00:01:57,840 --> 00:02:01,440 Speaker 1: of scientific materialism. If you if your young people are 35 00:02:01,440 --> 00:02:06,160 Speaker 1: going to college, it just is infused in almost every 36 00:02:07,160 --> 00:02:11,320 Speaker 1: every class they take. It's sort of the underlying worldview 37 00:02:11,840 --> 00:02:15,160 Speaker 1: for almost every class they would take in a liberal 38 00:02:15,240 --> 00:02:20,079 Speaker 1: arts school. And when we read this book, it occurred 39 00:02:20,120 --> 00:02:23,400 Speaker 1: to us suddenly that there is that there is another 40 00:02:23,520 --> 00:02:27,560 Speaker 1: way to help young people not see the world through 41 00:02:27,600 --> 00:02:34,000 Speaker 1: such bleak, bleak eyes, because honestly, when you throw yourself 42 00:02:34,000 --> 00:02:39,519 Speaker 1: into scientific materialism, there is nothing but blind, pitiless indifference 43 00:02:39,600 --> 00:02:44,239 Speaker 1: in the universe. I mean, we're looking through sort into 44 00:02:44,280 --> 00:02:48,240 Speaker 1: the abyss, into Nietzsche's abyss, and the abyss is staring 45 00:02:48,280 --> 00:02:51,720 Speaker 1: back at us and there ain't nothing there, right, It 46 00:02:51,800 --> 00:02:55,200 Speaker 1: is just a void and we are all the product 47 00:02:55,280 --> 00:02:58,720 Speaker 1: of a cosmic roll of the dice. And how can 48 00:02:58,760 --> 00:03:00,800 Speaker 1: there be any meaning to our lives? How can there 49 00:03:00,840 --> 00:03:03,640 Speaker 1: be any meaning to the universe? How can there be 50 00:03:03,680 --> 00:03:08,239 Speaker 1: any purpose to our existence? When we are a cosmic accident? 51 00:03:08,600 --> 00:03:12,720 Speaker 1: And that's what our young people are being told. You know, 52 00:03:12,840 --> 00:03:15,640 Speaker 1: no wonder, there's so much hopelessness and so much sort 53 00:03:15,639 --> 00:03:19,720 Speaker 1: of just sort of this bleak view of everything. And 54 00:03:19,760 --> 00:03:22,680 Speaker 1: when we read the Return of a God hypothesis, we 55 00:03:22,840 --> 00:03:29,480 Speaker 1: realized that there is a giant knockout punch for that, 56 00:03:30,160 --> 00:03:34,920 Speaker 1: and it's science itself. It's not Christian propaganda that has 57 00:03:35,000 --> 00:03:38,280 Speaker 1: to do that. It's not dropping the Bible on top 58 00:03:38,320 --> 00:03:41,760 Speaker 1: of people's heads. If you just follow the actual science, 59 00:03:42,760 --> 00:03:46,720 Speaker 1: it all leads to design. And that's what the Return 60 00:03:46,760 --> 00:03:49,760 Speaker 1: of a God to hypothesis that book revealed to us. 61 00:03:50,480 --> 00:03:53,680 Speaker 1: It doesn't make a case for christ, it doesn't make 62 00:03:53,720 --> 00:03:56,200 Speaker 1: a case for the Creator. It makes a case for 63 00:03:56,360 --> 00:04:00,360 Speaker 1: design in everything. And when there's design in everything, that 64 00:04:00,440 --> 00:04:03,800 Speaker 1: means it came from somewhere. And when I you know, 65 00:04:03,840 --> 00:04:06,760 Speaker 1: when I was exposed to it, I just said, guys, 66 00:04:06,840 --> 00:04:09,880 Speaker 1: this is there's a movie waiting to happen here. We 67 00:04:10,000 --> 00:04:13,960 Speaker 1: absolutely need to tell this story. And we all got together. 68 00:04:14,120 --> 00:04:16,599 Speaker 1: We went up and visited with Stephen Meyer up and 69 00:04:16,680 --> 00:04:19,760 Speaker 1: up in Seattle, and we said, let's put this together, 70 00:04:19,880 --> 00:04:20,480 Speaker 1: let's do this. 71 00:04:20,960 --> 00:04:22,640 Speaker 2: That was almost six years. 72 00:04:22,400 --> 00:04:26,000 Speaker 1: Ago that we started on this movie, and it has 73 00:04:26,080 --> 00:04:29,280 Speaker 1: taken us all this time to get it right. It's 74 00:04:29,320 --> 00:04:33,040 Speaker 1: a really tricky thing to do, you know, especially when 75 00:04:33,080 --> 00:04:34,960 Speaker 1: you're having to do it in the middle of COVID 76 00:04:35,040 --> 00:04:38,040 Speaker 1: and all of all of the challenges that we've faced 77 00:04:38,080 --> 00:04:40,760 Speaker 1: over the last several years. You know, you have to 78 00:04:40,760 --> 00:04:41,960 Speaker 1: find the money to make. 79 00:04:41,839 --> 00:04:42,520 Speaker 2: A movie like this. 80 00:04:42,720 --> 00:04:44,640 Speaker 1: It was it was pretty tricky to do, but we 81 00:04:44,680 --> 00:04:48,159 Speaker 1: didn't give up. We kept going, and this is the result, 82 00:04:48,279 --> 00:04:51,000 Speaker 1: the story of everything, and we're deeply proud of it 83 00:04:51,080 --> 00:04:54,960 Speaker 1: because the marks were getting from people who've seen it 84 00:04:55,560 --> 00:05:00,600 Speaker 1: or that it's not only a knockout punch for scientific serialism, 85 00:05:01,080 --> 00:05:06,640 Speaker 1: but it is deeply excellent. And that's what, you know, 86 00:05:06,680 --> 00:05:10,200 Speaker 1: that's what our goal is as and we are people 87 00:05:10,240 --> 00:05:13,159 Speaker 1: of faith, but we wanted to do this story in 88 00:05:13,200 --> 00:05:15,920 Speaker 1: a way that would make it bulletproof to the skeptics 89 00:05:16,560 --> 00:05:20,880 Speaker 1: and not see it as some sort of creationism in 90 00:05:20,920 --> 00:05:24,400 Speaker 1: a tuck suit, you know, which is what sometimes we 91 00:05:24,440 --> 00:05:27,360 Speaker 1: get accused of, you know, on our side of the equation. 92 00:05:27,920 --> 00:05:32,680 Speaker 1: So anyway, that's that's why I dived in, Michael, seeing 93 00:05:32,680 --> 00:05:35,320 Speaker 1: what my own kids had gone through, you know, and 94 00:05:35,400 --> 00:05:39,080 Speaker 1: going to college, and what they were sort of at 95 00:05:39,160 --> 00:05:43,640 Speaker 1: least attempted to be indoctrinated into maybe think hard and 96 00:05:43,720 --> 00:05:47,440 Speaker 1: fast about we do need to say something. And it 97 00:05:47,520 --> 00:05:51,040 Speaker 1: is a cultural moment right now. There are things happening 98 00:05:51,120 --> 00:05:54,480 Speaker 1: right now. There are young people are looking for meaning 99 00:05:55,440 --> 00:05:58,119 Speaker 1: in a bigger way than we've seen in a long time. 100 00:05:58,720 --> 00:06:02,960 Speaker 1: And I think this movie is exactly the guidebook that 101 00:06:03,000 --> 00:06:05,360 Speaker 1: they need to start that journey. 102 00:06:06,160 --> 00:06:08,160 Speaker 3: Return of the Grout how prothesis. You mentioned that that's 103 00:06:08,200 --> 00:06:10,520 Speaker 3: the book by Stephen Meyer. He's the one who is 104 00:06:10,920 --> 00:06:14,000 Speaker 3: featured prominently in this film, and that that book has 105 00:06:14,200 --> 00:06:17,799 Speaker 3: kind of the spark I guess for the movie. Yes, this, Brian, 106 00:06:17,839 --> 00:06:19,360 Speaker 3: I'm not sure if you're the one to ask this question, 107 00:06:19,440 --> 00:06:21,120 Speaker 3: and I'm going to ask it anyway. You're a producer 108 00:06:21,240 --> 00:06:23,040 Speaker 3: that this movie could have This movie could have taken 109 00:06:23,080 --> 00:06:25,480 Speaker 3: many directions, but it's unique in that there is no 110 00:06:25,640 --> 00:06:28,320 Speaker 3: narrator and it flows wonderfully. 111 00:06:28,360 --> 00:06:28,840 Speaker 2: I don't know. 112 00:06:29,520 --> 00:06:31,800 Speaker 3: What are the challenges of making a film like that 113 00:06:32,040 --> 00:06:35,240 Speaker 3: in which the experts are really the only ones you 114 00:06:35,320 --> 00:06:39,200 Speaker 3: hear from, And why did you guys choose that format. 115 00:06:39,880 --> 00:06:42,680 Speaker 1: We did the same thing on the Story of every 116 00:06:42,839 --> 00:06:45,760 Speaker 1: or on the Heart of Man, the previous documentary that 117 00:06:45,839 --> 00:06:50,000 Speaker 1: I mentioned as well. We talked to expert witnesses and 118 00:06:50,120 --> 00:06:54,080 Speaker 1: let them tell their own story. You know, documentaries are 119 00:06:55,080 --> 00:06:57,000 Speaker 1: like a lot of the other projects that I do, 120 00:06:57,040 --> 00:07:00,200 Speaker 1: which all have a script, right, all have a you know, 121 00:07:00,240 --> 00:07:03,440 Speaker 1: a script that everybody agrees to, and then you start 122 00:07:03,480 --> 00:07:04,000 Speaker 1: to film it. 123 00:07:04,400 --> 00:07:06,640 Speaker 2: With documentaries, they you know, you have. 124 00:07:06,640 --> 00:07:09,200 Speaker 1: A rough idea about what you want to do, and 125 00:07:09,960 --> 00:07:13,880 Speaker 1: the Steven Meyer's book is a incredible guide book in 126 00:07:14,000 --> 00:07:17,520 Speaker 1: terms of how to structure this filmp But we also 127 00:07:17,720 --> 00:07:22,240 Speaker 1: wanted it to We didn't want to write it first 128 00:07:22,320 --> 00:07:24,560 Speaker 1: and then let it and then try to get people 129 00:07:24,640 --> 00:07:28,000 Speaker 1: to fill that up, right, like, have an agenda and 130 00:07:28,040 --> 00:07:31,120 Speaker 1: then and then look for things that would meet our agenda. 131 00:07:31,560 --> 00:07:34,400 Speaker 1: We wanted to follow the evidence. We wanted to follow 132 00:07:34,840 --> 00:07:38,840 Speaker 1: the voices of the experts, and sometimes those interviews can 133 00:07:38,880 --> 00:07:41,880 Speaker 1: take you into different rabbit holes, say you to that 134 00:07:41,960 --> 00:07:45,200 Speaker 1: you have to pursue, and sometimes they're amazing because they 135 00:07:45,240 --> 00:07:49,120 Speaker 1: open up new possibilities that you you weren't even thinking 136 00:07:49,160 --> 00:07:51,920 Speaker 1: of when you started. So part of the reason this 137 00:07:51,960 --> 00:07:54,080 Speaker 1: movie took so long for us to do was to 138 00:07:54,120 --> 00:07:58,040 Speaker 1: get the science right, but also to find exactly how 139 00:07:58,080 --> 00:08:00,559 Speaker 1: to structure it in such a way that it would 140 00:08:00,600 --> 00:08:04,080 Speaker 1: feel accessible, that it wouldn't feel too heavy handed or 141 00:08:04,400 --> 00:08:08,240 Speaker 1: too heavy or too intellectual, but that people could have 142 00:08:08,680 --> 00:08:11,880 Speaker 1: a sense of, Okay, I can follow this because it's 143 00:08:12,000 --> 00:08:17,120 Speaker 1: being given to me in chapters really that I can follow, 144 00:08:17,480 --> 00:08:20,120 Speaker 1: and it follows sort of three big movements of science, 145 00:08:20,600 --> 00:08:22,120 Speaker 1: but we do it in such a way as that 146 00:08:22,200 --> 00:08:25,600 Speaker 1: we're exploring each of those big chapters in sort of 147 00:08:25,640 --> 00:08:28,880 Speaker 1: sub chapters along the way. And people have told us 148 00:08:28,880 --> 00:08:33,840 Speaker 1: that while that science is intense, it is also very 149 00:08:33,880 --> 00:08:37,240 Speaker 1: accessible and also very easy to understand. We have some 150 00:08:37,880 --> 00:08:40,840 Speaker 1: animations in it, We have some animetrics in it that 151 00:08:41,000 --> 00:08:46,280 Speaker 1: help to explain some of the scientific explorations that we're 152 00:08:46,280 --> 00:08:50,120 Speaker 1: doing in the movie. So we're thrilled when we hear 153 00:08:50,160 --> 00:08:52,880 Speaker 1: people say, you know what, it is heavy, but I 154 00:08:52,960 --> 00:08:56,560 Speaker 1: needed it, like I needed this, I needed this right 155 00:08:56,600 --> 00:08:59,480 Speaker 1: now in my life, And that is so encouraging to us. 156 00:09:00,720 --> 00:09:02,360 Speaker 3: Yeah, this is not one that you're going to want 157 00:09:02,400 --> 00:09:05,320 Speaker 3: to kind of side eye by looking at your phone. 158 00:09:05,360 --> 00:09:07,559 Speaker 3: You got to you gotta get on the saddle and 159 00:09:07,880 --> 00:09:11,840 Speaker 3: hold both hands on the on the on the the reins, 160 00:09:11,880 --> 00:09:13,600 Speaker 3: I guess. And why you pay attention. 161 00:09:14,000 --> 00:09:18,240 Speaker 1: It's it's engaging, It's great exactly. I mean, if people 162 00:09:18,320 --> 00:09:20,600 Speaker 1: want to get on their phones, what we would encourage 163 00:09:20,640 --> 00:09:22,680 Speaker 1: them to do is tell their friends to go see 164 00:09:22,679 --> 00:09:26,040 Speaker 1: this movie as it's coming out, you know, April thirtieth 165 00:09:26,040 --> 00:09:27,480 Speaker 1: in theaters across the country. 166 00:09:28,000 --> 00:09:30,959 Speaker 3: Yeah, it's gripping though. I enjoyed it from beginning to end. 167 00:09:32,160 --> 00:09:36,280 Speaker 3: I'm curious Brian did this making this film, did help 168 00:09:36,320 --> 00:09:39,360 Speaker 3: making this film? He did encourage your own faith personally. 169 00:09:39,800 --> 00:09:43,079 Speaker 1: One hundred percent. I started, Michael, much like you, as 170 00:09:43,080 --> 00:09:47,000 Speaker 1: a journalist, went to journalism school. I the first part 171 00:09:47,040 --> 00:09:51,240 Speaker 1: of my career was magazine and newspaper work. And you know, 172 00:09:51,400 --> 00:09:55,360 Speaker 1: I was raised in a Christian home. I did go 173 00:09:55,400 --> 00:09:59,120 Speaker 1: to church as a young person. But you can't inherit 174 00:09:59,200 --> 00:10:03,199 Speaker 1: your parents' faith. You have to embrace faith as an adult. 175 00:10:03,360 --> 00:10:07,719 Speaker 1: Right when the age of accountability or the age of understanding, 176 00:10:08,640 --> 00:10:12,280 Speaker 1: and sometimes when we go become adults that we go 177 00:10:12,400 --> 00:10:17,280 Speaker 1: on our own sort of exploration. Sometimes we go, we 178 00:10:17,280 --> 00:10:19,839 Speaker 1: can leave that faith behind. And so I was going 179 00:10:19,840 --> 00:10:24,560 Speaker 1: through secular journalism school worried about how do I hold 180 00:10:24,600 --> 00:10:29,120 Speaker 1: on to what I have been raised with? And sometimes 181 00:10:29,240 --> 00:10:34,160 Speaker 1: in life that can send you off on a wild 182 00:10:34,160 --> 00:10:37,840 Speaker 1: goose chase into another old lifestyle that you may regret 183 00:10:38,080 --> 00:10:43,000 Speaker 1: later on. And so for me, this movie has been 184 00:10:43,120 --> 00:10:49,520 Speaker 1: an incredible resetting of my own faith in the Creator, 185 00:10:50,160 --> 00:10:54,559 Speaker 1: in the worldview that I was raised with. It's incredible 186 00:10:54,800 --> 00:10:59,679 Speaker 1: what science can do. Science that you that just tells 187 00:10:59,679 --> 00:11:02,960 Speaker 1: the truth, right, you're just following the science. But what 188 00:11:03,040 --> 00:11:06,240 Speaker 1: it does is it helps you understand things that you 189 00:11:06,280 --> 00:11:09,640 Speaker 1: didn't understand or that you had doubts about. And I 190 00:11:09,679 --> 00:11:12,320 Speaker 1: will just say God is never afraid of our questions. 191 00:11:12,360 --> 00:11:16,160 Speaker 1: That's why I do believe that every young person must 192 00:11:16,520 --> 00:11:20,720 Speaker 1: ask their own questions. And as trained as a journalist, 193 00:11:21,320 --> 00:11:24,520 Speaker 1: what you do as well, you ask questions. You don't 194 00:11:24,600 --> 00:11:28,080 Speaker 1: just accept, you know on face value what you're told. 195 00:11:28,240 --> 00:11:31,319 Speaker 1: You have to dig a little bit. And this movie digs. 196 00:11:31,800 --> 00:11:37,040 Speaker 1: It does dig, and it may challenge some people in 197 00:11:37,080 --> 00:11:40,000 Speaker 1: a big way, may challenge skeptics. 198 00:11:39,400 --> 00:11:41,120 Speaker 2: Of faith in a really big way. 199 00:11:41,320 --> 00:11:43,400 Speaker 1: They're going to have to answer for themselves when they 200 00:11:43,480 --> 00:11:47,040 Speaker 1: watch this movie, because it does challenge their assumptions in 201 00:11:47,080 --> 00:11:50,839 Speaker 1: a really big way. And what I've come to understand 202 00:11:51,120 --> 00:11:55,000 Speaker 1: is that there are just all kinds of different worldviews 203 00:11:55,000 --> 00:11:59,000 Speaker 1: in the world, right, and we all lean into the 204 00:11:59,040 --> 00:12:04,440 Speaker 1: things that we that will support our worldview, right. We 205 00:12:04,679 --> 00:12:08,160 Speaker 1: rarely want to be challenged on those things. It becomes 206 00:12:08,240 --> 00:12:13,640 Speaker 1: almost our orthodoxy. And I do believe the scientific establishment 207 00:12:14,559 --> 00:12:19,240 Speaker 1: has almost a religious fervor to their orthodoxy. And as 208 00:12:19,240 --> 00:12:23,000 Speaker 1: we explained in the movie, many of the arguments that 209 00:12:23,160 --> 00:12:26,680 Speaker 1: scientists have come to make about say such as the 210 00:12:26,679 --> 00:12:31,000 Speaker 1: Big Bang, the idea that the universe absolutely had a beginning, 211 00:12:31,040 --> 00:12:33,800 Speaker 1: that there was a singularity, that there was a point 212 00:12:33,840 --> 00:12:37,920 Speaker 1: in time where something outside of space and time created 213 00:12:38,000 --> 00:12:43,360 Speaker 1: all of this, right, somehow that happened. Science points to that, 214 00:12:43,840 --> 00:12:48,240 Speaker 1: and ninety nine percent of scientists believe now in the singularity. 215 00:12:48,280 --> 00:12:50,920 Speaker 1: They believe in the Big Bang, in the creation of 216 00:12:51,000 --> 00:12:55,960 Speaker 1: this universe. So because of that, they've also had to 217 00:12:56,000 --> 00:13:01,360 Speaker 1: come up with alternate theories. Right almost it's almost the 218 00:13:01,640 --> 00:13:06,200 Speaker 1: orthodoxy of anything but God to explain how there's a 219 00:13:06,280 --> 00:13:09,480 Speaker 1: beginning to our universe because they don't want to go there. 220 00:13:10,280 --> 00:13:12,640 Speaker 1: There's so much of an orthodoxy to what they believe. 221 00:13:12,679 --> 00:13:14,440 Speaker 1: They don't want to go there. They don't want to 222 00:13:15,000 --> 00:13:19,280 Speaker 1: even admit the fact that there might be actual design 223 00:13:19,840 --> 00:13:22,520 Speaker 1: in all of us and in the universe and in 224 00:13:22,559 --> 00:13:24,800 Speaker 1: the fine tuning of our universe and in the beginning 225 00:13:24,840 --> 00:13:25,559 Speaker 1: of our universe. 226 00:13:26,040 --> 00:13:27,040 Speaker 2: They don't want to admit that. 227 00:13:27,080 --> 00:13:32,880 Speaker 1: So they look for alternative rationale. But those alternatives like 228 00:13:33,120 --> 00:13:39,000 Speaker 1: the multiverse, like quantum you know science, quantum mechanics, quantum physics, 229 00:13:39,920 --> 00:13:43,400 Speaker 1: like the simulation theory, which people talk about like we're 230 00:13:43,440 --> 00:13:46,640 Speaker 1: all living enough simulation. What that does is just kicks 231 00:13:46,640 --> 00:13:50,200 Speaker 1: the creator that back kicks the can down the road. 232 00:13:50,520 --> 00:13:53,600 Speaker 1: There still has to be a designer. There still has 233 00:13:53,640 --> 00:13:55,920 Speaker 1: to be a designer if there's if there's a multiverse, 234 00:13:55,920 --> 00:13:59,240 Speaker 1: if we're living in a multiverse, and it's our multiverse 235 00:13:59,240 --> 00:14:01,120 Speaker 1: and it's our universe that just happen to get it 236 00:14:01,200 --> 00:14:04,160 Speaker 1: right so that the life could happen in our universe. 237 00:14:05,120 --> 00:14:07,120 Speaker 1: It's the anything but God's syndrome. 238 00:14:07,880 --> 00:14:08,559 Speaker 2: And they want. 239 00:14:08,400 --> 00:14:13,199 Speaker 1: To accuse people of faith of wanting to say only 240 00:14:13,280 --> 00:14:16,840 Speaker 1: God right, right, but they say anything but God. So 241 00:14:16,920 --> 00:14:21,920 Speaker 1: there's orthodoxies competing orthodoxies, and that's what they are. 242 00:14:22,400 --> 00:14:23,800 Speaker 2: They're competing worldviews. 243 00:14:24,360 --> 00:14:27,360 Speaker 1: But that doesn't mean that the science that you have 244 00:14:27,440 --> 00:14:29,800 Speaker 1: to that you should ignore what the science is saying. 245 00:14:30,040 --> 00:14:32,440 Speaker 1: And what the science is saying is that the story 246 00:14:32,480 --> 00:14:35,720 Speaker 1: of everything is actually the story of us, That the 247 00:14:35,760 --> 00:14:40,680 Speaker 1: story of everything is us. Also because we are fearfully 248 00:14:40,720 --> 00:14:44,360 Speaker 1: and wonderfully made. When you look at us under a 249 00:14:44,440 --> 00:14:49,080 Speaker 1: microscope and you go deep, deep, deeply into the source 250 00:14:49,120 --> 00:14:53,840 Speaker 1: of our cells and our proteins and how our bodies actually. 251 00:14:53,520 --> 00:14:57,280 Speaker 2: Work, there's design and all of it. You can't deny it. 252 00:14:57,840 --> 00:15:01,640 Speaker 1: So we're not telling people, hey, open your bibles. We're 253 00:15:01,680 --> 00:15:05,480 Speaker 1: telling people look at the science and then you decide. Right, 254 00:15:05,520 --> 00:15:09,200 Speaker 1: And I think with young people who are searching for answers, 255 00:15:09,640 --> 00:15:12,280 Speaker 1: that's absolutely the best thing you could ever do is 256 00:15:12,320 --> 00:15:15,240 Speaker 1: a movie like this is hand young people a movie 257 00:15:15,280 --> 00:15:15,600 Speaker 1: like this. 258 00:15:25,800 --> 00:15:29,400 Speaker 3: Yeah, just just to kind of give folks a broad 259 00:15:29,400 --> 00:15:32,200 Speaker 3: overview of what it is. It's it's what some people 260 00:15:32,240 --> 00:15:36,200 Speaker 3: would call natural theology. And for those who want to 261 00:15:36,240 --> 00:15:39,440 Speaker 3: go from the end of the movie forward, they can 262 00:15:39,440 --> 00:15:41,400 Speaker 3: get a book by Lee Struggle or something like that. So, 263 00:15:41,480 --> 00:15:44,160 Speaker 3: and you talk about the case for Christ, but this 264 00:15:44,240 --> 00:15:46,880 Speaker 3: is more of a more of an intelligent design argument, 265 00:15:47,160 --> 00:15:49,200 Speaker 3: I guess it's kind of it's kind of what this is. 266 00:15:50,080 --> 00:15:52,320 Speaker 3: Let's briefly talk about some other projects you've been involved 267 00:15:52,320 --> 00:15:53,920 Speaker 3: in that people will be mad at if I don't 268 00:15:53,920 --> 00:15:59,560 Speaker 3: ask you. One Calls the Heart is maybe the biggest one. 269 00:16:00,280 --> 00:16:03,200 Speaker 3: Why do you I forget how many seasons? It's what's 270 00:16:03,200 --> 00:16:05,320 Speaker 3: what season you're in? You can tell us that. Why 271 00:16:05,320 --> 00:16:08,200 Speaker 3: do you think that has continued to resonate with audiences? 272 00:16:08,240 --> 00:16:11,040 Speaker 2: Brian, Well, thank you for asking. 273 00:16:11,280 --> 00:16:16,560 Speaker 1: We just wrapped season thirteen in terms of having it 274 00:16:16,640 --> 00:16:21,040 Speaker 1: air on the Hallmark Channel, and we are now prepping 275 00:16:21,120 --> 00:16:25,280 Speaker 1: season fourteen, and we're in the middle of airing our 276 00:16:25,400 --> 00:16:29,320 Speaker 1: prequel which is called eight Hope Valley eighteen seventy four, 277 00:16:29,360 --> 00:16:34,120 Speaker 1: which is sort of an origins story about how about 278 00:16:34,120 --> 00:16:36,360 Speaker 1: how when Calls the art happened in the first place. 279 00:16:36,920 --> 00:16:40,880 Speaker 1: And there's also a spinoff series called When the Hope Calls, 280 00:16:40,920 --> 00:16:46,080 Speaker 1: which is now airing season three. So I think the 281 00:16:46,880 --> 00:16:50,360 Speaker 1: secret sauce here, Michael, is when Michael and I first 282 00:16:50,400 --> 00:16:54,640 Speaker 1: gave birth to this, as you know as writers and producers. 283 00:16:55,600 --> 00:17:00,320 Speaker 1: Michael Lander Junior, I should say I sometimes speaking shorthand there, 284 00:17:00,320 --> 00:17:02,880 Speaker 1: but Michael Annon Jr. And I gave births to this 285 00:17:03,000 --> 00:17:06,840 Speaker 1: show almost coming on fifteen, you know, fifteen years ago 286 00:17:07,280 --> 00:17:10,439 Speaker 1: when it started, we were just trying to make a 287 00:17:10,480 --> 00:17:13,639 Speaker 1: show that would be kind of a legacy, kind of 288 00:17:13,680 --> 00:17:15,600 Speaker 1: a show that would have the kind of the faith 289 00:17:15,640 --> 00:17:18,920 Speaker 1: and family values that Michael's father had when he did 290 00:17:19,000 --> 00:17:22,000 Speaker 1: Little House in the Prairie and I would Heaven and 291 00:17:22,080 --> 00:17:24,159 Speaker 1: like I did when I did the show Touched by 292 00:17:24,200 --> 00:17:24,679 Speaker 1: an Angel. 293 00:17:25,440 --> 00:17:27,520 Speaker 2: In the years since the end of. 294 00:17:27,560 --> 00:17:30,280 Speaker 1: Little House in the Prairie and Touched by an Angel, 295 00:17:30,320 --> 00:17:34,440 Speaker 1: there was a whole decade or so in which everybody 296 00:17:34,560 --> 00:17:38,439 Speaker 1: went dark in terms of the content, Like it just 297 00:17:38,640 --> 00:17:42,280 Speaker 1: it was like like hope and faith and love and 298 00:17:42,400 --> 00:17:44,760 Speaker 1: all of those things on television sort of fell off 299 00:17:44,760 --> 00:17:51,160 Speaker 1: the cliff and everybody went into cynical kinds of content, 300 00:17:51,320 --> 00:17:55,760 Speaker 1: you know, crooked politicians and crystal meth dealers and zombies 301 00:17:55,760 --> 00:17:59,480 Speaker 1: and vampires. I mean, like everywhere you turn, and very 302 00:17:59,520 --> 00:18:03,080 Speaker 1: few people we're doing any kind of programming like Little 303 00:18:03,080 --> 00:18:05,679 Speaker 1: House on the Prairie or like Touched by an Angel 304 00:18:05,800 --> 00:18:09,239 Speaker 1: in that whole decade, and so when Michael and I 305 00:18:09,359 --> 00:18:12,560 Speaker 1: gave birth to When Calls the Heart, all those years ago, 306 00:18:13,000 --> 00:18:14,720 Speaker 1: we were just trying to kind of get back to 307 00:18:14,800 --> 00:18:16,960 Speaker 1: that kind of program. We didn't know if it would 308 00:18:17,000 --> 00:18:19,720 Speaker 1: be successful. We're just trying to make a good show 309 00:18:19,800 --> 00:18:24,120 Speaker 1: that reflected our values, and boy did it take off. 310 00:18:25,119 --> 00:18:28,800 Speaker 1: And it was on the Hallmark channel, which is you know, 311 00:18:28,920 --> 00:18:31,120 Speaker 1: cable television, was on a you know, it wasn't on 312 00:18:31,119 --> 00:18:33,960 Speaker 1: one of the big networks. So we didn't know if 313 00:18:33,960 --> 00:18:37,359 Speaker 1: people would even find us amid all the other noise 314 00:18:37,440 --> 00:18:39,560 Speaker 1: out there in the culture. You know, when there's a 315 00:18:39,640 --> 00:18:42,919 Speaker 1: thousand shows on television, how do you break through with 316 00:18:43,040 --> 00:18:47,080 Speaker 1: your content. There's just so much competition for people's hearts 317 00:18:47,400 --> 00:18:51,239 Speaker 1: and minds and eyeblaws, and so we didn't know if 318 00:18:51,320 --> 00:18:54,639 Speaker 1: it would be successful or not. But there was a 319 00:18:54,680 --> 00:18:57,000 Speaker 1: group of people out there that found the show and 320 00:18:57,040 --> 00:18:59,400 Speaker 1: started to fall in love with it, and they were noisy. 321 00:19:00,240 --> 00:19:03,400 Speaker 1: They called themselves Hearties. We didn't invent the Hartis. They 322 00:19:03,400 --> 00:19:06,840 Speaker 1: invented themselves. And they are trekies on steroids. 323 00:19:07,200 --> 00:19:07,919 Speaker 2: I got to tell you. 324 00:19:08,600 --> 00:19:11,480 Speaker 1: They're not wearing the tinfoil hats and all the costumes. 325 00:19:11,520 --> 00:19:15,760 Speaker 1: What they are doing is they're having community around our 326 00:19:15,800 --> 00:19:20,520 Speaker 1: show and they're making friendships. And the legacy of wind 327 00:19:20,520 --> 00:19:23,440 Speaker 1: Calls the heart will live, you know, the legacy of 328 00:19:23,440 --> 00:19:27,399 Speaker 1: the Hearties will live on Long Past Wind Calls the Heart. 329 00:19:27,440 --> 00:19:30,120 Speaker 1: Someday it will end, but I believe all of that 330 00:19:30,400 --> 00:19:34,600 Speaker 1: community that has been formed around our show, and we 331 00:19:34,720 --> 00:19:38,119 Speaker 1: believe there are about two million people who self identify 332 00:19:38,240 --> 00:19:43,639 Speaker 1: now as Hearties. It was a completely grassroots movement. We 333 00:19:43,880 --> 00:19:47,679 Speaker 1: never saw it coming, but it came right. And when 334 00:19:47,720 --> 00:19:50,399 Speaker 1: it came, we were just smart enough to start talking 335 00:19:50,440 --> 00:19:53,720 Speaker 1: back to them, like we communicated back to them, and 336 00:19:54,080 --> 00:19:58,399 Speaker 1: that sort of fueled even more growth of this fan movement. 337 00:19:58,880 --> 00:20:02,240 Speaker 1: And they are the wind beneath our wings. This show 338 00:20:02,359 --> 00:20:06,800 Speaker 1: is the top rated scripted show on Sunday nights on 339 00:20:06,880 --> 00:20:13,000 Speaker 1: cable television for several years now, and our numbers are 340 00:20:13,080 --> 00:20:18,120 Speaker 1: continuing to stay strong, even this deep into the run 341 00:20:18,160 --> 00:20:20,920 Speaker 1: of the show, which is you know, most shows begin 342 00:20:21,000 --> 00:20:23,399 Speaker 1: to fall off a little bit, but ours has stayed 343 00:20:23,520 --> 00:20:26,720 Speaker 1: very strong because people have fallen in love with Hope 344 00:20:26,800 --> 00:20:30,840 Speaker 1: Valley and the sense of community that the show brings 345 00:20:30,840 --> 00:20:34,679 Speaker 1: to them, and the redemption, the themes of redemption and 346 00:20:34,720 --> 00:20:38,280 Speaker 1: forgiveness and second chances and all of that which. 347 00:20:38,040 --> 00:20:39,360 Speaker 2: The show is rife with. 348 00:20:40,200 --> 00:20:43,080 Speaker 1: It's just what we believe, like that's what we want 349 00:20:43,160 --> 00:20:45,920 Speaker 1: to do. It's that kind of content and I think 350 00:20:45,960 --> 00:20:53,240 Speaker 1: people have sensed our authenticity about this kind of content and. 351 00:20:53,600 --> 00:20:54,840 Speaker 2: They were hungry for it. 352 00:20:55,640 --> 00:20:59,960 Speaker 1: If a whole year, a whole decade happens of cynesis 353 00:21:00,080 --> 00:21:03,480 Speaker 1: them on television and you come along with a little 354 00:21:03,520 --> 00:21:08,400 Speaker 1: show that could that has not one ounce of cynicism, 355 00:21:08,680 --> 00:21:11,159 Speaker 1: not a cynical bone in its body. 356 00:21:11,320 --> 00:21:11,919 Speaker 2: It's food. 357 00:21:13,040 --> 00:21:16,639 Speaker 1: And when you find an island full of starving people 358 00:21:16,720 --> 00:21:19,960 Speaker 1: and you bring food to them, they will love you. 359 00:21:20,560 --> 00:21:24,359 Speaker 1: It's not more complicated than that. That's the equation that 360 00:21:24,400 --> 00:21:27,760 Speaker 1: we discovered with that, and so it's very humbling to us. 361 00:21:27,880 --> 00:21:31,200 Speaker 1: It is a it is a beautiful thing to us 362 00:21:31,720 --> 00:21:34,240 Speaker 1: that we have given birth to this and that it 363 00:21:34,320 --> 00:21:38,360 Speaker 1: is continuing to stay strong and to lift people up. 364 00:21:39,200 --> 00:21:42,520 Speaker 1: It has also allowed Michael and I to get dangerous 365 00:21:42,520 --> 00:21:44,800 Speaker 1: and to do other things right. You know, we have 366 00:21:44,880 --> 00:21:48,639 Speaker 1: this beautiful sort of platform that has allowed us to 367 00:21:49,640 --> 00:21:52,679 Speaker 1: you know, move off and try new things. And so 368 00:21:53,000 --> 00:21:55,280 Speaker 1: the story of Everything is one of those things I've 369 00:21:55,280 --> 00:21:58,560 Speaker 1: been able to, you know, throw my passion into. And 370 00:21:59,440 --> 00:22:02,240 Speaker 1: there are several more of them as well that we're 371 00:22:02,280 --> 00:22:02,760 Speaker 1: working on. 372 00:22:03,400 --> 00:22:05,800 Speaker 3: This Maybe my final question for you, Brian, what determines 373 00:22:06,040 --> 00:22:09,119 Speaker 3: how long such a series goes? Is it all about ratings. 374 00:22:09,160 --> 00:22:11,720 Speaker 3: Is it all about the energy level of the cast 375 00:22:11,800 --> 00:22:15,080 Speaker 3: and crew. Is it all all those things put together? 376 00:22:16,200 --> 00:22:17,960 Speaker 2: Yes, I think it is. 377 00:22:18,359 --> 00:22:20,760 Speaker 1: All of those things put together. I think the if 378 00:22:20,800 --> 00:22:26,280 Speaker 1: the ratings stay significantly strong, you know, all the paradigms 379 00:22:26,280 --> 00:22:32,159 Speaker 1: are shifting now. So just linear channel. The Hallmark channel 380 00:22:32,240 --> 00:22:35,280 Speaker 1: is a linear broadcast channel that is an AD supported, 381 00:22:35,480 --> 00:22:38,840 Speaker 1: you know channel that just like the big networks are. 382 00:22:39,640 --> 00:22:42,800 Speaker 1: That's linear television. But now there's the streaming side of 383 00:22:42,840 --> 00:22:46,679 Speaker 1: the equation, the subscription video on demand side, which is 384 00:22:46,720 --> 00:22:51,760 Speaker 1: represented by platforms like Netflix and Amazon and and Hulu 385 00:22:51,800 --> 00:22:56,840 Speaker 1: and and and a Hallmark Plus, which is Hallmark's streaming service. 386 00:22:57,880 --> 00:23:02,879 Speaker 1: Now when shows are they're being seen on multiple platforms 387 00:23:03,040 --> 00:23:07,000 Speaker 1: all the time now, So the Nielsen ratings are only 388 00:23:07,040 --> 00:23:11,040 Speaker 1: a piece of the puzzle anymore. If you're driving subscriptions 389 00:23:11,080 --> 00:23:14,679 Speaker 1: to other platforms, that's a whole other piece of the equation. 390 00:23:15,119 --> 00:23:16,120 Speaker 2: So I do think. 391 00:23:16,000 --> 00:23:21,000 Speaker 1: That there is an evergreen quality to a show like 392 00:23:21,040 --> 00:23:24,560 Speaker 1: When Calls the Heart, it's not going to age, right, 393 00:23:24,680 --> 00:23:27,600 Speaker 1: it's already a period piece, so it's not going to 394 00:23:27,720 --> 00:23:34,080 Speaker 1: date itself, and it's We now have over one hundred 395 00:23:34,080 --> 00:23:38,600 Speaker 1: and fifty episodes of this show right, and so it's 396 00:23:38,640 --> 00:23:41,960 Speaker 1: a block of programming that I think people will continue 397 00:23:41,960 --> 00:23:46,760 Speaker 1: to watch even when we stop making original episodes. It 398 00:23:46,760 --> 00:23:49,080 Speaker 1: will be seen for generations, just like The Little House 399 00:23:49,119 --> 00:23:52,920 Speaker 1: in the Prairie is seen still today fifty years after 400 00:23:53,000 --> 00:23:57,679 Speaker 1: it was born. So I do think that we're not 401 00:23:57,800 --> 00:24:00,960 Speaker 1: slowing down. We're not nobody's talking talking about how do 402 00:24:01,000 --> 00:24:03,399 Speaker 1: we wind this up? You know, the all of our 403 00:24:03,520 --> 00:24:07,760 Speaker 1: channel has been an incredible partner and patron in this, 404 00:24:08,800 --> 00:24:12,040 Speaker 1: to the degree that we just launched a prequel that 405 00:24:12,160 --> 00:24:15,959 Speaker 1: is doing really well for them on their subscription service 406 00:24:16,680 --> 00:24:21,680 Speaker 1: that they're extremely happy with. So the storytelling universe of 407 00:24:22,200 --> 00:24:25,440 Speaker 1: Jeanette Oak and when Calls the Heart, you know, it's 408 00:24:25,440 --> 00:24:29,600 Speaker 1: not Marvel, it's not Taylor Sharedan by any means, but 409 00:24:29,720 --> 00:24:33,159 Speaker 1: it is its own little ecosystem that continues to fire 410 00:24:33,320 --> 00:24:34,879 Speaker 1: on a lot of cylinders. 411 00:24:34,920 --> 00:24:36,360 Speaker 2: And so we just are. 412 00:24:36,480 --> 00:24:39,200 Speaker 1: Our attitude is we will make this until the cows 413 00:24:39,200 --> 00:24:41,720 Speaker 1: come home, until they tell us they don't want it anymore. 414 00:24:44,000 --> 00:24:46,399 Speaker 4: If you like today's episode, please subscribe and leave a 415 00:24:46,440 --> 00:24:49,399 Speaker 4: five star review. That's how we help more people just 416 00:24:49,600 --> 00:24:52,280 Speaker 4: like you find the show. A big thanks to the 417 00:24:52,320 --> 00:24:55,000 Speaker 4: team at Life Audio for their partnership. 418 00:24:54,400 --> 00:24:55,679 Speaker 2: With us on the podcast. 419 00:24:56,160 --> 00:24:58,280 Speaker 4: If you go to lifeaudio dot com, you will find 420 00:24:58,359 --> 00:25:02,160 Speaker 4: dozens of other faith centered podcast in their network. See 421 00:25:02,160 --> 00:25:02,720 Speaker 4: you next time,