WEBVTT - Easily Offended? - Sunday Fireside Chat 

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<v Speaker 1>Hey there, this is Marissa strit I am the CEO

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<v Speaker 1>of Preger You, and you are about to listen to

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<v Speaker 1>a special edition of Fireside Chat with Dennis Praguer. Those

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<v Speaker 2>Hi everybody, Dennis Prager here, Welcome to the Fireside Chat. Atto,

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<v Speaker 2>the Great American Dog, is hyperventilating today because he was

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<v Speaker 2>taken to the vet. He had actually a schedule surgery

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<v Speaker 2>I think, terribly serious, happily but needed one, but for

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<v Speaker 2>whatever reason, they couldn't find a vein and so he

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<v Speaker 2>got a little worked up. He's very rarely worked up,

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<v Speaker 2>as you well know, folks, some of you actually have

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<v Speaker 2>thought he's a stuffed animal in the past. So otto

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<v Speaker 2>and worked up don't usually go in the same sentence.

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<v Speaker 2>But that's the reason for a little hyperventilating But nevertheless,

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<v Speaker 2>good chap that he is. He went into position in

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<v Speaker 2>any event for the fireside chat. So I'm Dennis Prager.

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<v Speaker 2>I welcome you to number one hundred and eighty nine.

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<v Speaker 2>We are eleven away from the two hundredth. We should

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<v Speaker 2>do something special on the two hundredth. Yeah, I don't

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<v Speaker 2>know what. Well, this is an opportunity for me to

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<v Speaker 2>simply talk a few ballots on my mind, very unrehearsed, spontaneous,

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<v Speaker 2>not reading off any prompter or anything else, and you

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<v Speaker 2>have a chance to ask me things that are on

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<v Speaker 2>your mind. So I will begin with a couple of

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<v Speaker 2>comments today. I want to specialize in taking your questions

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<v Speaker 2>because it's been a few weeks since I've gotten to

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<v Speaker 2>take a lot of questions. But there is something I

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<v Speaker 2>do want to share with you, and that is the

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<v Speaker 2>increased number of Americans who feel hurt feel better offended.

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<v Speaker 2>We have gone from a very strong people. Oh look

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<v Speaker 2>at that. This is rare. But now you understand why

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<v Speaker 2>we're going to let him out. He wants to go out,

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<v Speaker 2>and who knows why. I don't think he's ever gotten

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<v Speaker 2>out of his bed pretty rarely. Yeah, all right, I

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<v Speaker 2>know that there's sort of a hole in all of

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<v Speaker 2>our lives right now, but we will endure. People have

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<v Speaker 2>gone from being a strong people Americans pretty hardy people

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<v Speaker 2>and of the Land of the Free and Home of

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<v Speaker 2>the brave. That's in the national anthem of the United States.

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<v Speaker 2>It isn't so much is it true as it is.

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<v Speaker 2>That's the self perception that Americans have had of themselves.

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<v Speaker 2>Free was certainly true, and brave was often true. If

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<v Speaker 2>you're easily offended, you're probably not going to be terribly brave.

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<v Speaker 2>This notion of easily offended can bring down a society,

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<v Speaker 2>and it obviously brings down the individual. And I will

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<v Speaker 2>be very candid with you. I am attacked, as many

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<v Speaker 2>of you may know. And if you don't know, you

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<v Speaker 2>can easily find it on the internet. Put in any

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<v Speaker 2>explative with my name, tens of thousands of hits will

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<v Speaker 2>come up. The worst expletive you can imagine, or any

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<v Speaker 2>you know, moron, fool, idiot, fascist. You know, none of

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<v Speaker 2>them offend me. They have no impact on me. But

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<v Speaker 2>I have a better example of how early in my

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<v Speaker 2>life I struggled with so many of the issues that

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<v Speaker 2>I've worked I worked through a lot of issues when

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<v Speaker 2>I was young. That's a big advantage that I have,

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<v Speaker 2>and I don't take credit for it. That's my nature,

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<v Speaker 2>and so at a very very early age, I had

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<v Speaker 2>to work through or force myself to work through big issues.

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<v Speaker 2>Here's an example. This I remember very well. I was

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<v Speaker 2>in my early twenties. I've always had an intro in

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<v Speaker 2>photography to this day. I love cameras, I love taking

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<v Speaker 2>good pictures. And I went with a friend, fairly new

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<v Speaker 2>friend in my life to a camera store in New

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<v Speaker 2>York City. I lived in New York City till I

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<v Speaker 2>was twenty or five years old. And we went to

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<v Speaker 2>a camera store, and when we left the camera store,

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<v Speaker 2>he said to me, how I really jewed him down.

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<v Speaker 2>That's a saying used, not obviously often. Many of you

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<v Speaker 2>probably never heard it, but it's used, and it's obviously

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<v Speaker 2>an offensive term with regard to some stereotype about Jews

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<v Speaker 2>being cheap or whatever it might be. I had never

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<v Speaker 2>heard the phrase before, and I knew it wasn't a

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<v Speaker 2>complimentary phrase, and my mind did a real fast debate

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<v Speaker 2>how should I react to his saying that, and in

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<v Speaker 2>effect how offended should I be as a Jew? And

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<v Speaker 2>the second one was much simpler. I wasn't offended in

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<v Speaker 2>the least in the least because he wasn't directing it

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<v Speaker 2>to hurt me. When taking offense has to have something

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<v Speaker 2>to do with somebody's intention if they want to offend you.

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<v Speaker 2>Correct whether you're offended should depend on a whole host

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<v Speaker 2>of things. What did the person intend to do, and

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<v Speaker 2>was it really offensive, etc. I'll get to that, but anyway,

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<v Speaker 2>I immediately assume this guy, if I'm his friend, he's

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<v Speaker 2>not an anti semi Okay, I mean that was the

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<v Speaker 2>very first thing that was in my mind. The guy's

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<v Speaker 2>not in it. But he came form rural Canada, probably

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<v Speaker 2>never met a Jew before me in his life, or

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<v Speaker 2>if he did, it was pretty rare, and certainly in

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<v Speaker 2>rural Canada, you're not going to find many Jews, if

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<v Speaker 2>any at all, in some places in Canada. So I

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<v Speaker 2>wasn't defended in the least. I was. I was struck

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<v Speaker 2>by this, by the phrase, which I had never heard

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<v Speaker 2>and then later learned it was. It was not an

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<v Speaker 2>uncommon phrase. As to how I reacted in retrospect, I

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<v Speaker 2>could have said, you know, it's it's it's really its

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<v Speaker 2>origins are anti Jewish, it's probably best not to use

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<v Speaker 2>the phrase. But I didn't say anything. I just let

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<v Speaker 2>it pass because you know, I didn't want to be

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<v Speaker 2>his moral instructor at the time. And I'm not saying

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<v Speaker 2>I was right. You know, I was like twenty one

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<v Speaker 2>years old. You don't always make the best choices, but

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<v Speaker 2>I didn't make a good choice in not being offended.

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<v Speaker 2>I'll give you another example. Like I called my show

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<v Speaker 2>once it is also about my being a Jew, and

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<v Speaker 2>he said, you know, Dennis or mister Prager. I don't

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<v Speaker 2>know what he said, or maybe neither said you know,

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<v Speaker 2>a Jews control Hollywood. So I knew he wanted to

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<v Speaker 2>get a rise out of me. I mean, why else

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<v Speaker 2>would he say it? And I remember I said something

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<v Speaker 2>to the effect, you know, to tell you the truth,

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<v Speaker 2>Jews are disproportionately represented in Hollywood. What's your point? And

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<v Speaker 2>he had no point. His point was to rile me up,

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<v Speaker 2>was in fact, to probably get me offended. And then

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<v Speaker 2>I said, can you name one example of all these

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<v Speaker 2>Jews in Hollywood doing anything to benefit Jews? What was

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<v Speaker 2>the last pro Jewish film you saw? What was the

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<v Speaker 2>last pro Israel film you saw? It was probably Exodus,

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<v Speaker 2>which was released in nineteen sixties. So the guy was dumbfounded,

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<v Speaker 2>but he had no point and then nothing. So you

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<v Speaker 2>have to ask yourself. And this is the thing people

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<v Speaker 2>don't understand. You choose, this is my point. You choose

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<v Speaker 2>whether or not to be offended. It is a choice.

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<v Speaker 2>It is not a given. A guy makes a comment

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<v Speaker 2>on how you look. You're a woman and he makes

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<v Speaker 2>a comment on how you look, why would you be offended?

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<v Speaker 2>I mean, if he says you look ugly, then I

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<v Speaker 2>understand that. But very few guys say to women, boy,

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<v Speaker 2>you really look ugly. Today it's usually some compliment. But

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<v Speaker 2>you have been taught, if you're female, to be offended

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<v Speaker 2>at any any comment made about your looks, even if

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<v Speaker 2>it's positive. That's bizarre that it's totally did he did

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<v Speaker 2>he say it to offend you? And what's offensive? Maybe

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<v Speaker 2>you would say, you know, the office is not the

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<v Speaker 2>place to make such a comment, which is probably true,

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<v Speaker 2>but it's not offensive. Why Are you offended because you

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<v Speaker 2>were taught to be offended. That's the reason. So this

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<v Speaker 2>is very important that and you know, are are Indians

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<v Speaker 2>American Indians Native Americans? Are they offended by the name

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<v Speaker 2>until now the Washington Redskins. The Washington Post, which had

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<v Speaker 2>been for a year constantly editorializing against the name Washington Redskins,

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<v Speaker 2>did a massive survey of an American Indians found ninety

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<v Speaker 2>percent didn't give a hoot about the name Redskins. The

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<v Speaker 2>white lefties at the Washington Post were offended. American Indians

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<v Speaker 2>were not. Why is it offensive? They didn't think it's racist.

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<v Speaker 2>It wasn't meant to be racist. It wasn't racist. Somebody

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<v Speaker 2>once called my show and he said, when I defended

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<v Speaker 2>the Washington Redskins name in the Cleveland Indians name by

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<v Speaker 2>the way, the Cleveland Indians dropping the name or just

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<v Speaker 2>their logo, I don't remember which. In any event, the

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<v Speaker 2>guy calls up and he said, oh, really, you don't

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<v Speaker 2>think it's a problem to have the Cleveland Indians or

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<v Speaker 2>the Washington Redskins. Walder think if there were a team

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<v Speaker 2>named the Jews. And I'll never forget my response. I'm

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<v Speaker 2>very proud of it, I said to the guy, Sir.

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<v Speaker 2>For three thousand years Jews have been looking for fans.

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<v Speaker 2>It would be one of the great moments in Jewish history.

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<v Speaker 2>Let's go Jews. Yay Jews, by jew paraphernalia, get a

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<v Speaker 2>Jewish hat?

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<v Speaker 3>Are people are? America is so easy? Go easy, live

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<v Speaker 3>in that. People are looking for problems. They are looking

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<v Speaker 3>to be offended because maybe life is boring to them.

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<v Speaker 3>The left is an offense giving industry.

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<v Speaker 2>That's it. Oh, you should be offended. Oh any if

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<v Speaker 2>you're not, if you're not a white, heterosexual Christian male,

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<v Speaker 2>you should be offended by breathing life here is a

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<v Speaker 2>living offense to you. All it does is make unhappy

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<v Speaker 2>people and make relations between people are worse. It just

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<v Speaker 2>creates tension. Again my messages, you choose whether to be offended.

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<v Speaker 2>You're a female, you're you're a Native American, you're a

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<v Speaker 2>Black American, you're a Jew. You've chosen, and it's a

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<v Speaker 2>very bad choice. God, to go through life constantly thinking

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<v Speaker 2>you're offended. I pity you, and I pity the society.

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<v Speaker 3>Oh kinochi.

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<v Speaker 2>Let's take the questions and we begin with a video question,

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<v Speaker 2>and here we go. Take it away.

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<v Speaker 4>Okay, Lollo Dennis, my name is Connor.

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<v Speaker 3>I'm twenty. I live in Los Angeles and you kind

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<v Speaker 3>of inspired me to start collecting fountain pens.

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<v Speaker 4>So my question for you is can you show some

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<v Speaker 4>of your fountain pens and gives some information about them?

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<v Speaker 3>Thanks?

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<v Speaker 4>Wow, I have lived a full life a twenty year

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<v Speaker 4>old has been inspired into fountain pens.

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<v Speaker 2>I have a crusade on behalf of fountain pens. They

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<v Speaker 2>are so much fun to write with. They're so beautiful.

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<v Speaker 2>They the richness of the ink flow from it. Most

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<v Speaker 2>of you have never even seen one, let alone written

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<v Speaker 2>with one. In fact, a lot of people don't even

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<v Speaker 2>write with anything anymore. But by the way, it's a

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<v Speaker 2>very good thing to write. You actually remember better. I

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<v Speaker 2>always when I give a speech, I write very few notes.

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<v Speaker 2>Most people are unaware that I even have any notes,

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<v Speaker 2>because it's usually on the back of a business card.

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<v Speaker 2>But I never type them out and then print them out.

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<v Speaker 2>I always write them out because I remember better what

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<v Speaker 2>I've written than what I have printed. This tests have

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<v Speaker 2>been done that when you hand write something, you are

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<v Speaker 2>much more likely to remember it. But knowing that this

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<v Speaker 2>was the question, I chose a few of my favorite

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<v Speaker 2>pens very quickly, and they're all from different countries nearly

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<v Speaker 2>so this is my current beauty. Can we zoom in

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<v Speaker 2>because these are you see it? Yeah? This is a

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<v Speaker 2>stunningly gorgeous pen from France and it writes like a dream.

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<v Speaker 2>This is one of the richest blue. This is a

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<v Speaker 2>beautiful American pen also writes like a dream. And that

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<v Speaker 2>one is black. And perhaps my all time favorite is

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<v Speaker 2>from Switzerland. This is a very I probably guess I

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<v Speaker 2>would say masculine pen. It's sort of like armored steel.

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<v Speaker 2>And it's this pen. I have the same pen about

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<v Speaker 2>twenty years ago, and I left it in a New

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<v Speaker 2>York taxi and it's expensive, and I could have bought

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<v Speaker 2>a replacement. I'm revealing something about myself which may or

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<v Speaker 2>may not elevate me in your eyes. But I'm just

0:16:05.240 --> 0:16:07.680
<v Speaker 2>I'm not telling it to you as a good or

0:16:07.720 --> 0:16:09.680
<v Speaker 2>bad thing. I'm just telling you what I did. I

0:16:09.760 --> 0:16:15.200
<v Speaker 2>did not buy the replacement for another five to ten years.

0:16:15.200 --> 0:16:18.640
<v Speaker 2>I don't remember how long, because I didn't I wanted

0:16:18.680 --> 0:16:22.440
<v Speaker 2>to sort of pay the price of losing it. Not interesting,

0:16:23.120 --> 0:16:25.720
<v Speaker 2>But anyway, now I have it. It's a magnificent pens

0:16:25.760 --> 0:16:29.640
<v Speaker 2>from Switzerland. This one is from Italy. The Italians have

0:16:29.720 --> 0:16:33.680
<v Speaker 2>a natural ability to make beautiful things. I guess I

0:16:33.720 --> 0:16:37.240
<v Speaker 2>have some partiality to blue in many of these. Three

0:16:37.320 --> 0:16:42.000
<v Speaker 2>more to show you. This one is a lavender purple.

0:16:42.080 --> 0:16:46.920
<v Speaker 2>I guess yes, a purplish. Japan make the nib. The

0:16:47.000 --> 0:16:53.080
<v Speaker 2>nib is what the ink comes out of on top here.

0:16:53.760 --> 0:16:56.800
<v Speaker 2>They're usually gold on the best pens, and they're steel

0:16:56.880 --> 0:17:03.040
<v Speaker 2>on less expensive pens. Japanese letters have you ever seen?

0:17:03.080 --> 0:17:09.439
<v Speaker 2>They're very very complex. They're characters, they're not letters. So

0:17:10.320 --> 0:17:15.200
<v Speaker 2>a Japanese pen has to be very precise and fine

0:17:15.320 --> 0:17:19.040
<v Speaker 2>pointed to be able to write Japanese characters. So in

0:17:19.080 --> 0:17:24.720
<v Speaker 2>a certain sense, the Japanese probably make the best nibs

0:17:25.200 --> 0:17:30.680
<v Speaker 2>because of the Japanese language. Two more, another stunning blue

0:17:30.680 --> 0:17:38.560
<v Speaker 2>one from Germany. And finally where is my final one from?

0:17:39.800 --> 0:17:43.879
<v Speaker 2>This also is from Germany. This is Porsche design, that

0:17:44.040 --> 0:17:47.320
<v Speaker 2>interesting Porscha design to fountain pen. Can I give you

0:17:47.359 --> 0:17:51.800
<v Speaker 2>these to hold for me? So anyway, enjoy yourself. They

0:17:51.840 --> 0:17:56.760
<v Speaker 2>go from twenty dollars to two thousand dollars and you

0:17:56.800 --> 0:17:59.520
<v Speaker 2>go on the internet or go to the ideal as

0:17:59.520 --> 0:18:05.199
<v Speaker 2>a penstor Okay. That was, by the way, on my

0:18:05.320 --> 0:18:07.480
<v Speaker 2>Happiness Hour on my radio show, and I've written a

0:18:07.480 --> 0:18:11.280
<v Speaker 2>book on happiness. I point out the more things that

0:18:11.359 --> 0:18:14.240
<v Speaker 2>bring you joy, the happier a human being you will be.

0:18:14.840 --> 0:18:17.000
<v Speaker 2>And I am blessed that a lot of things bring

0:18:17.040 --> 0:18:19.800
<v Speaker 2>me joy. Okay, do I double click here? Yeah?

0:18:19.840 --> 0:18:20.120
<v Speaker 4>I do?

0:18:20.800 --> 0:18:24.240
<v Speaker 2>Next, Christina? Right, is that the first one? Yeah? Thirty

0:18:24.359 --> 0:18:27.880
<v Speaker 2>years old, Lynchburg, Virginia High Dennis, Hi, Christina. I've been

0:18:27.920 --> 0:18:31.840
<v Speaker 2>listening to the fireside chat for about six months, but

0:18:31.880 --> 0:18:35.720
<v Speaker 2>I've been working through them mostly chronologically. How do you

0:18:35.760 --> 0:18:40.480
<v Speaker 2>weigh the importance of a person's motive slash intention behind

0:18:40.520 --> 0:18:45.120
<v Speaker 2>an action against the goodness slash evilness of it? How

0:18:45.119 --> 0:18:47.719
<v Speaker 2>do you weigh their intention against the result of it?

0:18:47.800 --> 0:18:51.240
<v Speaker 2>Aside from knowing we're human and inherently fallible, how do

0:18:51.320 --> 0:18:56.320
<v Speaker 2>you reconcile well intended efforts that have had bad consequences? Well?

0:18:56.359 --> 0:19:00.240
<v Speaker 2>I could spend obviously the whole opening comments on this

0:19:00.520 --> 0:19:07.680
<v Speaker 2>on this particular matter. So there's a difference. For example,

0:19:08.280 --> 0:19:12.840
<v Speaker 2>let us say I bought you a Christmas gift and

0:19:12.920 --> 0:19:16.800
<v Speaker 2>I had only good intentions and it was not something

0:19:17.080 --> 0:19:23.440
<v Speaker 2>you wanted at all. What matters then? Is that I

0:19:23.520 --> 0:19:28.520
<v Speaker 2>intended to give you a nice gift. So their intention

0:19:28.720 --> 0:19:34.440
<v Speaker 2>is ninety percent. That's a non issue. But the result, remember,

0:19:34.520 --> 0:19:37.879
<v Speaker 2>is not evil. It's disappointment on your part, But no

0:19:38.040 --> 0:19:41.760
<v Speaker 2>evil was done. But when people have good intentions and

0:19:42.000 --> 0:19:46.000
<v Speaker 2>evil is the result, I have contempt for those people.

0:19:47.280 --> 0:19:50.680
<v Speaker 2>It does not in any way excuse the evil of

0:19:51.240 --> 0:19:55.080
<v Speaker 2>the result that they intended. Well, the twentieth century is

0:19:55.160 --> 0:19:58.119
<v Speaker 2>filled with people with good intentions who did massive evil.

0:19:58.480 --> 0:20:05.159
<v Speaker 2>The biggest example is Commune Communism killed one hundred million people,

0:20:06.119 --> 0:20:12.040
<v Speaker 2>not combatants, this is innocent civilians. Oh, because people were

0:20:12.040 --> 0:20:17.479
<v Speaker 2>intoxicated by equality or equity as they now put it.

0:20:18.480 --> 0:20:21.760
<v Speaker 2>In the name of equity, in the name of progress,

0:20:22.440 --> 0:20:24.600
<v Speaker 2>more people have been slaughtered than in the name of

0:20:24.640 --> 0:20:30.639
<v Speaker 2>anything else. That's something. Oh, they all meant. Well, you

0:20:30.640 --> 0:20:33.479
<v Speaker 2>know how many people gave secrets to Stalin, one of

0:20:33.520 --> 0:20:36.520
<v Speaker 2>the second greatest mass murder in history. They gave him

0:20:36.640 --> 0:20:40.680
<v Speaker 2>nuclear secrets, They gave him the atom bomb. That's how

0:20:40.680 --> 0:20:43.919
<v Speaker 2>the Soviet Union developed the atom bomb, because of spies

0:20:44.320 --> 0:20:47.919
<v Speaker 2>in Britain and the United States, who thought, oh, what

0:20:47.960 --> 0:20:50.639
<v Speaker 2>a beautiful thing that they're making in the Soviet Union.

0:20:51.000 --> 0:20:52.440
<v Speaker 4>A world of equality.

0:20:53.520 --> 0:20:58.600
<v Speaker 2>No freedom, no liberty, no rights, GULAG twenty to forty

0:20:58.640 --> 0:21:03.720
<v Speaker 2>million people murdered by Stalin. But hey, what the hell? Equality?

0:21:04.760 --> 0:21:08.919
<v Speaker 2>That is why wisdom is more important than intentions. Intentions

0:21:08.960 --> 0:21:12.399
<v Speaker 2>are nothing compared to wisdom. Wisdom is the knowledge of

0:21:12.480 --> 0:21:17.320
<v Speaker 2>the consequences of your actions. That's what matters. It's what

0:21:17.400 --> 0:21:22.280
<v Speaker 2>matters in America today. All these oh, anti racism, anti racism,

0:21:22.320 --> 0:21:24.359
<v Speaker 2>The amount of evil being done in the name of

0:21:24.400 --> 0:21:31.440
<v Speaker 2>anti racism is incalculable. Plus just the gigantic lie of it,

0:21:32.800 --> 0:21:37.239
<v Speaker 2>the the deprivation of real education from children. All it

0:21:37.320 --> 0:21:41.280
<v Speaker 2>is is a is a facade to teach America hatred

0:21:41.880 --> 0:21:45.680
<v Speaker 2>and to bring down the system of liberty that has

0:21:45.760 --> 0:21:48.320
<v Speaker 2>made this the freest country in the history of the world.

0:21:49.720 --> 0:21:55.240
<v Speaker 2>So intentions are especially macro. In other words, social issues

0:21:55.440 --> 0:22:01.720
<v Speaker 2>are largely irrelevant. Who intends badly? Very few people intend

0:22:01.720 --> 0:22:05.960
<v Speaker 2>to have bad intentions. See think about it. Who wakes

0:22:06.040 --> 0:22:08.040
<v Speaker 2>up in the morning and goes, oh, another day to

0:22:08.080 --> 0:22:08.560
<v Speaker 2>do evil?

0:22:09.760 --> 0:22:10.520
<v Speaker 4>Very few people.

0:22:11.840 --> 0:22:14.800
<v Speaker 2>The vast majority of bad things have been done with

0:22:14.880 --> 0:22:25.359
<v Speaker 2>good intentions. Okay, very important question, obviously. Next Nick thirty seven, Springfield,

0:22:25.480 --> 0:22:28.720
<v Speaker 2>Virginia was the other one. Virginia two of Virginia in

0:22:28.760 --> 0:22:32.000
<v Speaker 2>a row. Dear Dennis, thanks for your fireside chat on

0:22:32.080 --> 0:22:35.040
<v Speaker 2>your calming voice of reason. From the words you say

0:22:35.200 --> 0:22:38.080
<v Speaker 2>and in the tone, I can see why Outo sleeps

0:22:38.119 --> 0:22:44.480
<v Speaker 2>so soundly during your discourse. That's hilarious. Otto, I must say,

0:22:44.480 --> 0:22:49.240
<v Speaker 2>Auto sleeps. Is he coming back in? You know, let's

0:22:49.240 --> 0:22:52.320
<v Speaker 2>see what happens. This is funny. You saw him walk out.

0:22:52.800 --> 0:22:57.120
<v Speaker 2>Maybe this will be the first time both Otto leaving

0:22:57.280 --> 0:23:03.080
<v Speaker 2>and Auto coming. And the answer is, oh my god,

0:23:03.119 --> 0:23:05.720
<v Speaker 2>he's staying at the Okay, here he comes, Ladies and gentlemen,

0:23:06.400 --> 0:23:18.320
<v Speaker 2>I present to you Otto Prager. This is all because

0:23:18.320 --> 0:23:21.159
<v Speaker 2>he was at the vet today. This is as you

0:23:21.200 --> 0:23:24.840
<v Speaker 2>all know, he would be sleepy right now and probably snoring.

0:23:26.560 --> 0:23:30.080
<v Speaker 2>All right, it is what it is. Megan, that's the

0:23:30.160 --> 0:23:34.760
<v Speaker 2>famous Megan Arm. Now he's gone. This is atypical behavior,

0:23:34.880 --> 0:23:40.040
<v Speaker 2>but he was traumatized at the vet. Okay, anyway, I

0:23:40.040 --> 0:23:43.240
<v Speaker 2>see why Otto sleep so soundly during your discourse. He

0:23:43.320 --> 0:23:47.560
<v Speaker 2>sleeps soundly during everybody's discourse. I don't take any credit

0:23:47.640 --> 0:23:51.439
<v Speaker 2>with my calming tone. You keep fighting for America, but

0:23:51.480 --> 0:23:53.280
<v Speaker 2>you also seem to notice that we're at a point

0:23:53.280 --> 0:23:56.280
<v Speaker 2>of no return. When is that point official? Would that

0:23:56.359 --> 0:23:59.800
<v Speaker 2>call for secession, and how would secession look in your

0:24:00.040 --> 0:24:02.480
<v Speaker 2>point of view? Thanks in advancing God, bless. I didn't

0:24:02.480 --> 0:24:04.000
<v Speaker 2>say we're at a point of no return. I just

0:24:04.000 --> 0:24:06.280
<v Speaker 2>want to make that clear. We're not at a point

0:24:06.280 --> 0:24:09.280
<v Speaker 2>of no return, but we are at a tipping point.

0:24:09.600 --> 0:24:13.000
<v Speaker 2>There's no question about that. This is the darkest period

0:24:13.040 --> 0:24:16.879
<v Speaker 2>in American history since the Civil War. That's one hundred

0:24:16.920 --> 0:24:19.160
<v Speaker 2>and fifty years ago. More than one hundred and fifty

0:24:19.200 --> 0:24:24.560
<v Speaker 2>years ago. It's almost unbelievable for me to say, but

0:24:24.960 --> 0:24:31.880
<v Speaker 2>the forces undoing the American Revolution of liberty, of individualism,

0:24:32.680 --> 0:24:40.200
<v Speaker 2>of limited government, they are in retreat. And it always

0:24:40.240 --> 0:24:43.720
<v Speaker 2>begins with freedom of speech because the left has suppressed

0:24:44.520 --> 0:24:48.000
<v Speaker 2>freedom of speech wherever it gets into power, from the

0:24:48.119 --> 0:24:52.720
<v Speaker 2>Russian Revolution to your local university. There is no instance

0:24:53.119 --> 0:24:55.920
<v Speaker 2>in history of the left being in power and free

0:24:55.920 --> 0:24:59.720
<v Speaker 2>speech being allowed. There is no instance, and America is

0:24:59.760 --> 0:25:04.119
<v Speaker 2>no different. Liberals love free speech, Conservatives love free speech.

0:25:04.720 --> 0:25:08.399
<v Speaker 2>The left has never allowed for it. At what point

0:25:08.560 --> 0:25:12.119
<v Speaker 2>could you see secession? Well, there already is something akin

0:25:12.200 --> 0:25:15.920
<v Speaker 2>to that taking place, with a great many conservatives, people

0:25:15.960 --> 0:25:21.120
<v Speaker 2>who do believe in freedom going to leaving blue states

0:25:21.119 --> 0:25:26.040
<v Speaker 2>and going to red States. That's one example of this happening.

0:25:26.040 --> 0:25:29.119
<v Speaker 2>Many Californians where I live, or moving to Texas, for example,

0:25:29.720 --> 0:25:37.200
<v Speaker 2>or Florida, and they just they want freedom. So it's

0:25:37.520 --> 0:25:41.159
<v Speaker 2>this shift is already somewhat taking place. The problem is

0:25:42.000 --> 0:25:45.880
<v Speaker 2>the people, let's say, from New York and New Jersey, Connecticut,

0:25:46.440 --> 0:25:51.600
<v Speaker 2>going to Florida. So they flee the consequences of the left,

0:25:52.920 --> 0:25:55.880
<v Speaker 2>and then they re elect the left where they go.

0:25:56.960 --> 0:26:04.280
<v Speaker 2>It's non intelligent, right, That's exactly what happens. People bring

0:26:04.560 --> 0:26:09.720
<v Speaker 2>the values that they fled from with them. Some Latin

0:26:09.760 --> 0:26:17.840
<v Speaker 2>Americans do that. The human being is a problem, all right,

0:26:17.920 --> 0:26:21.160
<v Speaker 2>Molly thirty, Kansas City, Kansas. Hey, Dennis and Otto. Even

0:26:21.160 --> 0:26:24.399
<v Speaker 2>though I'm an avid podcast listener, I've never actually seen Auto,

0:26:24.760 --> 0:26:27.360
<v Speaker 2>but he sounds pretty great. He's not here now, right?

0:26:28.119 --> 0:26:31.480
<v Speaker 2>Does God have a gender? If so, what is God's

0:26:31.960 --> 0:26:34.159
<v Speaker 2>Does the gender of God matter? Why? Or why not?

0:26:34.240 --> 0:26:37.639
<v Speaker 2>I asked, because I work at a small private Christian university.

0:26:38.320 --> 0:26:41.840
<v Speaker 2>Like many, our university struggles to navigate our world and

0:26:41.920 --> 0:26:45.800
<v Speaker 2>social pressures. This year, our choir performed a rendition of

0:26:45.840 --> 0:26:50.280
<v Speaker 2>the twenty third Psalm, but switched God's gender to female,

0:26:50.880 --> 0:26:55.240
<v Speaker 2>he to she, and so on Wow, she maketh me

0:26:55.400 --> 0:26:59.920
<v Speaker 2>lie in Pastors Green, I have my own thoughts when

0:27:00.040 --> 0:27:02.240
<v Speaker 2>I'm curious about yours. Thank you for your time, and

0:27:02.280 --> 0:27:06.360
<v Speaker 2>God bless you in yours. Anyone who says she instead

0:27:06.400 --> 0:27:13.840
<v Speaker 2>of he with a biblical phrase is doing something unethical,

0:27:14.800 --> 0:27:19.000
<v Speaker 2>having nothing to do with religion. Nothing. You can't change

0:27:19.640 --> 0:27:22.280
<v Speaker 2>what was written. You want to make up a new

0:27:22.359 --> 0:27:27.439
<v Speaker 2>psalm using she, that is perfectly in your right. But

0:27:27.600 --> 0:27:32.639
<v Speaker 2>to take something that says he and change it it

0:27:32.680 --> 0:27:38.280
<v Speaker 2>would be like painting over a Michelangelo painting because you

0:27:38.800 --> 0:27:43.679
<v Speaker 2>don't like that there's a male there and making it

0:27:43.720 --> 0:27:48.040
<v Speaker 2>into a female. There's no difference. Changing a painting is

0:27:48.080 --> 0:27:52.679
<v Speaker 2>the same as changing literature. That's what they're doing. It

0:27:52.720 --> 0:27:57.240
<v Speaker 2>is immoral what they've done. I forget religion. It has

0:27:57.280 --> 0:28:03.080
<v Speaker 2>nothing to do with religion. You can't bastardize a text.

0:28:05.680 --> 0:28:09.400
<v Speaker 2>But the arrogance of these people, it's so arrogant. Gee,

0:28:09.400 --> 0:28:11.760
<v Speaker 2>I don't like what the original says, so I will

0:28:11.840 --> 0:28:15.919
<v Speaker 2>change it. Write your own. But you can't change what

0:28:15.960 --> 0:28:23.400
<v Speaker 2>the original says. But that your church in where would

0:28:23.400 --> 0:28:23.639
<v Speaker 2>it be?

0:28:23.720 --> 0:28:23.880
<v Speaker 4>Then?

0:28:24.040 --> 0:28:28.080
<v Speaker 2>I guess I guess, presuming Kansas, that a small church

0:28:28.119 --> 0:28:32.080
<v Speaker 2>in Kansas would do. This shows you how much leftism

0:28:32.119 --> 0:28:36.760
<v Speaker 2>has infected normantive Christian life as it has Jewish life

0:28:36.800 --> 0:28:42.320
<v Speaker 2>and Catholic life. Does God have a gender? No, God

0:28:42.360 --> 0:28:44.880
<v Speaker 2>does not have a gender. However, God is depicted in

0:28:44.960 --> 0:28:45.480
<v Speaker 2>male form.

0:28:45.520 --> 0:28:46.840
<v Speaker 4>There's no neuter in Hebrew.

0:28:47.720 --> 0:28:50.880
<v Speaker 2>So you either depict God as male or female if

0:28:50.920 --> 0:28:55.800
<v Speaker 2>you read my Rational Bible. And I have a lot

0:28:55.800 --> 0:28:59.719
<v Speaker 2>of dignity, but I beg you to read it, not

0:28:59.800 --> 0:29:04.040
<v Speaker 2>from my sake, but because if that's the wisest books

0:29:04.080 --> 0:29:08.480
<v Speaker 2>ever written with the Bible, and in Genesis, it's called

0:29:08.480 --> 0:29:11.560
<v Speaker 2>the Rational Bible. My commentary on the first five books.

0:29:11.720 --> 0:29:16.479
<v Speaker 2>Third book is coming out Deuteronomy, but for Genesis has

0:29:16.560 --> 0:29:19.920
<v Speaker 2>been published, and I have a very long essay on

0:29:20.080 --> 0:29:25.240
<v Speaker 2>why God is depicted as male and not female.

0:29:25.480 --> 0:29:27.000
<v Speaker 4>And I'll give.

0:29:26.800 --> 0:29:27.640
<v Speaker 2>You one hint.

0:29:30.440 --> 0:29:32.040
<v Speaker 4>Because God is.

0:29:32.000 --> 0:29:37.440
<v Speaker 2>A moral authority, and when God says be good and

0:29:37.480 --> 0:29:41.600
<v Speaker 2>be compassionate, men are more likely to listen to a

0:29:41.720 --> 0:29:46.800
<v Speaker 2>male saying be good and compassionate than to a female.

0:29:47.040 --> 0:29:53.480
<v Speaker 2>It's just it's more effective ask single mothers, I ask

0:29:53.600 --> 0:29:59.120
<v Speaker 2>married mothers for that matter. Anyway, that I have an

0:29:59.240 --> 0:30:01.520
<v Speaker 2>essay on why God God has depicted is male in

0:30:01.560 --> 0:30:08.520
<v Speaker 2>my Genesis commentary the Rational Bible. But God himself does

0:30:08.560 --> 0:30:11.760
<v Speaker 2>not have a gender or such. God God does not

0:30:11.840 --> 0:30:16.240
<v Speaker 2>have male organs. Well, God is not physical, so it's

0:30:16.280 --> 0:30:21.520
<v Speaker 2>sort of irrelevant. But changing the words of the text

0:30:23.080 --> 0:30:31.600
<v Speaker 2>is profoundly wrong. How's our timing about, Well, the inner

0:30:31.640 --> 0:30:36.560
<v Speaker 2>clock is still working, goes fast. I hope you think that.

0:30:37.000 --> 0:30:39.280
<v Speaker 2>It's good that I think that, but I hope you

0:30:39.320 --> 0:30:44.400
<v Speaker 2>think that too. So, my friends, I was going to

0:30:44.440 --> 0:30:49.640
<v Speaker 2>say on behalf of Auto, but that's because that's instinctive. Otto,

0:30:49.760 --> 0:30:52.960
<v Speaker 2>who is a little hyper from his visit to the vet,

0:30:55.720 --> 0:30:57.960
<v Speaker 2>is not present for me to say in his name. Anyway,

0:30:58.000 --> 0:31:00.120
<v Speaker 2>It's great to be with you. I'm Dennis Prager, and

0:31:00.160 --> 0:31:00.680
<v Speaker 2>I'll see you.

0:31:00.640 --> 0:31:02.000
<v Speaker 4>Next week tomorrow.

0:31:02.160 --> 0:31:05.560
<v Speaker 2>On Timeless Wisdom with Dennis Prager. I realized in high

0:31:05.600 --> 0:31:09.400
<v Speaker 2>school at Yeshiva that I wasn't getting the answer to

0:31:10.400 --> 0:31:13.840
<v Speaker 2>the biggest single question I had. And I thought the

0:31:13.880 --> 0:31:18.560
<v Speaker 2>biggest single question every Jew had, but they didn't acknowledge it.

0:31:19.280 --> 0:31:22.800
<v Speaker 2>And that is why be Jewish. Join us tomorrow to

0:31:22.840 --> 0:31:26.440
<v Speaker 2>hear more on Timeless Wisdom with Dennis Prager.