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Speaker 2: Hi everybody, Dennis Prager here, Welcome to the Fireside Chat. Atto,
Speaker 2: the Great American Dog, is hyperventilating today because he was
Speaker 2: taken to the vet. He had actually a schedule surgery
Speaker 2: I think, terribly serious, happily but needed one, but for
Speaker 2: whatever reason, they couldn't find a vein and so he
Speaker 2: got a little worked up. He's very rarely worked up,
Speaker 2: as you well know, folks, some of you actually have
Speaker 2: thought he's a stuffed animal in the past. So otto
Speaker 2: and worked up don't usually go in the same sentence.
Speaker 2: But that's the reason for a little hyperventilating But nevertheless,
Speaker 2: good chap that he is. He went into position in
Speaker 2: any event for the fireside chat. So I'm Dennis Prager.
Speaker 2: I welcome you to number one hundred and eighty nine.
Speaker 2: We are eleven away from the two hundredth. We should
Speaker 2: do something special on the two hundredth. Yeah, I don't
Speaker 2: know what. Well, this is an opportunity for me to
Speaker 2: simply talk a few ballots on my mind, very unrehearsed, spontaneous,
Speaker 2: not reading off any prompter or anything else, and you
Speaker 2: have a chance to ask me things that are on
Speaker 2: your mind. So I will begin with a couple of
Speaker 2: comments today. I want to specialize in taking your questions
Speaker 2: because it's been a few weeks since I've gotten to
Speaker 2: take a lot of questions. But there is something I
Speaker 2: do want to share with you, and that is the
Speaker 2: increased number of Americans who feel hurt feel better offended.
Speaker 2: We have gone from a very strong people. Oh look
Speaker 2: at that. This is rare. But now you understand why
Speaker 2: we're going to let him out. He wants to go out,
Speaker 2: and who knows why. I don't think he's ever gotten
Speaker 2: out of his bed pretty rarely. Yeah, all right, I
Speaker 2: know that there's sort of a hole in all of
Speaker 2: our lives right now, but we will endure. People have
Speaker 2: gone from being a strong people Americans pretty hardy people
Speaker 2: and of the Land of the Free and Home of
Speaker 2: the brave. That's in the national anthem of the United States.
Speaker 2: It isn't so much is it true as it is.
Speaker 2: That's the self perception that Americans have had of themselves.
Speaker 2: Free was certainly true, and brave was often true. If
Speaker 2: you're easily offended, you're probably not going to be terribly brave.
Speaker 2: This notion of easily offended can bring down a society,
Speaker 2: and it obviously brings down the individual. And I will
Speaker 2: be very candid with you. I am attacked, as many
Speaker 2: of you may know. And if you don't know, you
Speaker 2: can easily find it on the internet. Put in any
Speaker 2: explative with my name, tens of thousands of hits will
Speaker 2: come up. The worst expletive you can imagine, or any
Speaker 2: you know, moron, fool, idiot, fascist. You know, none of
Speaker 2: them offend me. They have no impact on me. But
Speaker 2: I have a better example of how early in my
Speaker 2: life I struggled with so many of the issues that
Speaker 2: I've worked I worked through a lot of issues when
Speaker 2: I was young. That's a big advantage that I have,
Speaker 2: and I don't take credit for it. That's my nature,
Speaker 2: and so at a very very early age, I had
Speaker 2: to work through or force myself to work through big issues.
Speaker 2: Here's an example. This I remember very well. I was
Speaker 2: in my early twenties. I've always had an intro in
Speaker 2: photography to this day. I love cameras, I love taking
Speaker 2: good pictures. And I went with a friend, fairly new
Speaker 2: friend in my life to a camera store in New
Speaker 2: York City. I lived in New York City till I
Speaker 2: was twenty or five years old. And we went to
Speaker 2: a camera store, and when we left the camera store,
Speaker 2: he said to me, how I really jewed him down.
Speaker 2: That's a saying used, not obviously often. Many of you
Speaker 2: probably never heard it, but it's used, and it's obviously
Speaker 2: an offensive term with regard to some stereotype about Jews
Speaker 2: being cheap or whatever it might be. I had never
Speaker 2: heard the phrase before, and I knew it wasn't a
Speaker 2: complimentary phrase, and my mind did a real fast debate
Speaker 2: how should I react to his saying that, and in
Speaker 2: effect how offended should I be as a Jew? And
Speaker 2: the second one was much simpler. I wasn't offended in
Speaker 2: the least in the least because he wasn't directing it
Speaker 2: to hurt me. When taking offense has to have something
Speaker 2: to do with somebody's intention if they want to offend you.
Speaker 2: Correct whether you're offended should depend on a whole host
Speaker 2: of things. What did the person intend to do, and
Speaker 2: was it really offensive, etc. I'll get to that, but anyway,
Speaker 2: I immediately assume this guy, if I'm his friend, he's
Speaker 2: not an anti semi Okay, I mean that was the
Speaker 2: very first thing that was in my mind. The guy's
Speaker 2: not in it. But he came form rural Canada, probably
Speaker 2: never met a Jew before me in his life, or
Speaker 2: if he did, it was pretty rare, and certainly in
Speaker 2: rural Canada, you're not going to find many Jews, if
Speaker 2: any at all, in some places in Canada. So I
Speaker 2: wasn't defended in the least. I was. I was struck
Speaker 2: by this, by the phrase, which I had never heard
Speaker 2: and then later learned it was. It was not an
Speaker 2: uncommon phrase. As to how I reacted in retrospect, I
Speaker 2: could have said, you know, it's it's it's really its
Speaker 2: origins are anti Jewish, it's probably best not to use
Speaker 2: the phrase. But I didn't say anything. I just let
Speaker 2: it pass because you know, I didn't want to be
Speaker 2: his moral instructor at the time. And I'm not saying
Speaker 2: I was right. You know, I was like twenty one
Speaker 2: years old. You don't always make the best choices, but
Speaker 2: I didn't make a good choice in not being offended.
Speaker 2: I'll give you another example. Like I called my show
Speaker 2: once it is also about my being a Jew, and
Speaker 2: he said, you know, Dennis or mister Prager. I don't
Speaker 2: know what he said, or maybe neither said you know,
Speaker 2: a Jews control Hollywood. So I knew he wanted to
Speaker 2: get a rise out of me. I mean, why else
Speaker 2: would he say it? And I remember I said something
Speaker 2: to the effect, you know, to tell you the truth,
Speaker 2: Jews are disproportionately represented in Hollywood. What's your point? And
Speaker 2: he had no point. His point was to rile me up,
Speaker 2: was in fact, to probably get me offended. And then
Speaker 2: I said, can you name one example of all these
Speaker 2: Jews in Hollywood doing anything to benefit Jews? What was
Speaker 2: the last pro Jewish film you saw? What was the
Speaker 2: last pro Israel film you saw? It was probably Exodus,
Speaker 2: which was released in nineteen sixties. So the guy was dumbfounded,
Speaker 2: but he had no point and then nothing. So you
Speaker 2: have to ask yourself. And this is the thing people
Speaker 2: don't understand. You choose, this is my point. You choose
Speaker 2: whether or not to be offended. It is a choice.
Speaker 2: It is not a given. A guy makes a comment
Speaker 2: on how you look. You're a woman and he makes
Speaker 2: a comment on how you look, why would you be offended?
Speaker 2: I mean, if he says you look ugly, then I
Speaker 2: understand that. But very few guys say to women, boy,
Speaker 2: you really look ugly. Today it's usually some compliment. But
Speaker 2: you have been taught, if you're female, to be offended
Speaker 2: at any any comment made about your looks, even if
Speaker 2: it's positive. That's bizarre that it's totally did he did
Speaker 2: he say it to offend you? And what's offensive? Maybe
Speaker 2: you would say, you know, the office is not the
Speaker 2: place to make such a comment, which is probably true,
Speaker 2: but it's not offensive. Why Are you offended because you
Speaker 2: were taught to be offended. That's the reason. So this
Speaker 2: is very important that and you know, are are Indians
Speaker 2: American Indians Native Americans? Are they offended by the name
Speaker 2: until now the Washington Redskins. The Washington Post, which had
Speaker 2: been for a year constantly editorializing against the name Washington Redskins,
Speaker 2: did a massive survey of an American Indians found ninety
Speaker 2: percent didn't give a hoot about the name Redskins. The
Speaker 2: white lefties at the Washington Post were offended. American Indians
Speaker 2: were not. Why is it offensive? They didn't think it's racist.
Speaker 2: It wasn't meant to be racist. It wasn't racist. Somebody
Speaker 2: once called my show and he said, when I defended
Speaker 2: the Washington Redskins name in the Cleveland Indians name by
Speaker 2: the way, the Cleveland Indians dropping the name or just
Speaker 2: their logo, I don't remember which. In any event, the
Speaker 2: guy calls up and he said, oh, really, you don't
Speaker 2: think it's a problem to have the Cleveland Indians or
Speaker 2: the Washington Redskins. Walder think if there were a team
Speaker 2: named the Jews. And I'll never forget my response. I'm
Speaker 2: very proud of it, I said to the guy, Sir.
Speaker 2: For three thousand years Jews have been looking for fans.
Speaker 2: It would be one of the great moments in Jewish history.
Speaker 2: Let's go Jews. Yay Jews, by jew paraphernalia, get a
Speaker 2: Jewish hat?
Speaker 3: Are people are? America is so easy? Go easy, live
Speaker 3: in that. People are looking for problems. They are looking
Speaker 3: to be offended because maybe life is boring to them.
Speaker 3: The left is an offense giving industry.
Speaker 2: That's it. Oh, you should be offended. Oh any if
Speaker 2: you're not, if you're not a white, heterosexual Christian male,
Speaker 2: you should be offended by breathing life here is a
Speaker 2: living offense to you. All it does is make unhappy
Speaker 2: people and make relations between people are worse. It just
Speaker 2: creates tension. Again my messages, you choose whether to be offended.
Speaker 2: You're a female, you're you're a Native American, you're a
Speaker 2: Black American, you're a Jew. You've chosen, and it's a
Speaker 2: very bad choice. God, to go through life constantly thinking
Speaker 2: you're offended. I pity you, and I pity the society.
Speaker 3: Oh kinochi.
Speaker 2: Let's take the questions and we begin with a video question,
Speaker 2: and here we go. Take it away.
Speaker 4: Okay, Lollo Dennis, my name is Connor.
Speaker 3: I'm twenty. I live in Los Angeles and you kind
Speaker 3: of inspired me to start collecting fountain pens.
Speaker 4: So my question for you is can you show some
Speaker 4: of your fountain pens and gives some information about them?
Speaker 3: Thanks?
Speaker 4: Wow, I have lived a full life a twenty year
Speaker 4: old has been inspired into fountain pens.
Speaker 2: I have a crusade on behalf of fountain pens. They
Speaker 2: are so much fun to write with. They're so beautiful.
Speaker 2: They the richness of the ink flow from it. Most
Speaker 2: of you have never even seen one, let alone written
Speaker 2: with one. In fact, a lot of people don't even
Speaker 2: write with anything anymore. But by the way, it's a
Speaker 2: very good thing to write. You actually remember better. I
Speaker 2: always when I give a speech, I write very few notes.
Speaker 2: Most people are unaware that I even have any notes,
Speaker 2: because it's usually on the back of a business card.
Speaker 2: But I never type them out and then print them out.
Speaker 2: I always write them out because I remember better what
Speaker 2: I've written than what I have printed. This tests have
Speaker 2: been done that when you hand write something, you are
Speaker 2: much more likely to remember it. But knowing that this
Speaker 2: was the question, I chose a few of my favorite
Speaker 2: pens very quickly, and they're all from different countries nearly
Speaker 2: so this is my current beauty. Can we zoom in
Speaker 2: because these are you see it? Yeah? This is a
Speaker 2: stunningly gorgeous pen from France and it writes like a dream.
Speaker 2: This is one of the richest blue. This is a
Speaker 2: beautiful American pen also writes like a dream. And that
Speaker 2: one is black. And perhaps my all time favorite is
Speaker 2: from Switzerland. This is a very I probably guess I
Speaker 2: would say masculine pen. It's sort of like armored steel.
Speaker 2: And it's this pen. I have the same pen about
Speaker 2: twenty years ago, and I left it in a New
Speaker 2: York taxi and it's expensive, and I could have bought
Speaker 2: a replacement. I'm revealing something about myself which may or
Speaker 2: may not elevate me in your eyes. But I'm just
Speaker 2: I'm not telling it to you as a good or
Speaker 2: bad thing. I'm just telling you what I did. I
Speaker 2: did not buy the replacement for another five to ten years.
Speaker 2: I don't remember how long, because I didn't I wanted
Speaker 2: to sort of pay the price of losing it. Not interesting,
Speaker 2: But anyway, now I have it. It's a magnificent pens
Speaker 2: from Switzerland. This one is from Italy. The Italians have
Speaker 2: a natural ability to make beautiful things. I guess I
Speaker 2: have some partiality to blue in many of these. Three
Speaker 2: more to show you. This one is a lavender purple.
Speaker 2: I guess yes, a purplish. Japan make the nib. The
Speaker 2: nib is what the ink comes out of on top here.
Speaker 2: They're usually gold on the best pens, and they're steel
Speaker 2: on less expensive pens. Japanese letters have you ever seen?
Speaker 2: They're very very complex. They're characters, they're not letters. So
Speaker 2: a Japanese pen has to be very precise and fine
Speaker 2: pointed to be able to write Japanese characters. So in
Speaker 2: a certain sense, the Japanese probably make the best nibs
Speaker 2: because of the Japanese language. Two more, another stunning blue
Speaker 2: one from Germany. And finally where is my final one from?
Speaker 2: This also is from Germany. This is Porsche design, that
Speaker 2: interesting Porscha design to fountain pen. Can I give you
Speaker 2: these to hold for me? So anyway, enjoy yourself. They
Speaker 2: go from twenty dollars to two thousand dollars and you
Speaker 2: go on the internet or go to the ideal as
Speaker 2: a penstor Okay. That was, by the way, on my
Speaker 2: Happiness Hour on my radio show, and I've written a
Speaker 2: book on happiness. I point out the more things that
Speaker 2: bring you joy, the happier a human being you will be.
Speaker 2: And I am blessed that a lot of things bring
Speaker 2: me joy. Okay, do I double click here? Yeah?
Speaker 4: I do?
Speaker 2: Next, Christina? Right, is that the first one? Yeah? Thirty
Speaker 2: years old, Lynchburg, Virginia High Dennis, Hi, Christina. I've been
Speaker 2: listening to the fireside chat for about six months, but
Speaker 2: I've been working through them mostly chronologically. How do you
Speaker 2: weigh the importance of a person's motive slash intention behind
Speaker 2: an action against the goodness slash evilness of it? How
Speaker 2: do you weigh their intention against the result of it?
Speaker 2: Aside from knowing we're human and inherently fallible, how do
Speaker 2: you reconcile well intended efforts that have had bad consequences? Well?
Speaker 2: I could spend obviously the whole opening comments on this
Speaker 2: on this particular matter. So there's a difference. For example,
Speaker 2: let us say I bought you a Christmas gift and
Speaker 2: I had only good intentions and it was not something
Speaker 2: you wanted at all. What matters then? Is that I
Speaker 2: intended to give you a nice gift. So their intention
Speaker 2: is ninety percent. That's a non issue. But the result, remember,
Speaker 2: is not evil. It's disappointment on your part, But no
Speaker 2: evil was done. But when people have good intentions and
Speaker 2: evil is the result, I have contempt for those people.
Speaker 2: It does not in any way excuse the evil of
Speaker 2: the result that they intended. Well, the twentieth century is
Speaker 2: filled with people with good intentions who did massive evil.
Speaker 2: The biggest example is Commune Communism killed one hundred million people,
Speaker 2: not combatants, this is innocent civilians. Oh, because people were
Speaker 2: intoxicated by equality or equity as they now put it.
Speaker 2: In the name of equity, in the name of progress,
Speaker 2: more people have been slaughtered than in the name of
Speaker 2: anything else. That's something. Oh, they all meant. Well, you
Speaker 2: know how many people gave secrets to Stalin, one of
Speaker 2: the second greatest mass murder in history. They gave him
Speaker 2: nuclear secrets, They gave him the atom bomb. That's how
Speaker 2: the Soviet Union developed the atom bomb, because of spies
Speaker 2: in Britain and the United States, who thought, oh, what
Speaker 2: a beautiful thing that they're making in the Soviet Union.
Speaker 4: A world of equality.
Speaker 2: No freedom, no liberty, no rights, GULAG twenty to forty
Speaker 2: million people murdered by Stalin. But hey, what the hell? Equality?
Speaker 2: That is why wisdom is more important than intentions. Intentions
Speaker 2: are nothing compared to wisdom. Wisdom is the knowledge of
Speaker 2: the consequences of your actions. That's what matters. It's what
Speaker 2: matters in America today. All these oh, anti racism, anti racism,
Speaker 2: The amount of evil being done in the name of
Speaker 2: anti racism is incalculable. Plus just the gigantic lie of it,
Speaker 2: the the deprivation of real education from children. All it
Speaker 2: is is a is a facade to teach America hatred
Speaker 2: and to bring down the system of liberty that has
Speaker 2: made this the freest country in the history of the world.
Speaker 2: So intentions are especially macro. In other words, social issues
Speaker 2: are largely irrelevant. Who intends badly? Very few people intend
Speaker 2: to have bad intentions. See think about it. Who wakes
Speaker 2: up in the morning and goes, oh, another day to
Speaker 2: do evil?
Speaker 4: Very few people.
Speaker 2: The vast majority of bad things have been done with
Speaker 2: good intentions. Okay, very important question, obviously. Next Nick thirty seven, Springfield,
Speaker 2: Virginia was the other one. Virginia two of Virginia in
Speaker 2: a row. Dear Dennis, thanks for your fireside chat on
Speaker 2: your calming voice of reason. From the words you say
Speaker 2: and in the tone, I can see why Outo sleeps
Speaker 2: so soundly during your discourse. That's hilarious. Otto, I must say,
Speaker 2: Auto sleeps. Is he coming back in? You know, let's
Speaker 2: see what happens. This is funny. You saw him walk out.
Speaker 2: Maybe this will be the first time both Otto leaving
Speaker 2: and Auto coming. And the answer is, oh my god,
Speaker 2: he's staying at the Okay, here he comes, Ladies and gentlemen,
Speaker 2: I present to you Otto Prager. This is all because
Speaker 2: he was at the vet today. This is as you
Speaker 2: all know, he would be sleepy right now and probably snoring.
Speaker 2: All right, it is what it is. Megan, that's the
Speaker 2: famous Megan Arm. Now he's gone. This is atypical behavior,
Speaker 2: but he was traumatized at the vet. Okay, anyway, I
Speaker 2: see why Otto sleep so soundly during your discourse. He
Speaker 2: sleeps soundly during everybody's discourse. I don't take any credit
Speaker 2: with my calming tone. You keep fighting for America, but
Speaker 2: you also seem to notice that we're at a point
Speaker 2: of no return. When is that point official? Would that
Speaker 2: call for secession, and how would secession look in your
Speaker 2: point of view? Thanks in advancing God, bless. I didn't
Speaker 2: say we're at a point of no return. I just
Speaker 2: want to make that clear. We're not at a point
Speaker 2: of no return, but we are at a tipping point.
Speaker 2: There's no question about that. This is the darkest period
Speaker 2: in American history since the Civil War. That's one hundred
Speaker 2: and fifty years ago. More than one hundred and fifty
Speaker 2: years ago. It's almost unbelievable for me to say, but
Speaker 2: the forces undoing the American Revolution of liberty, of individualism,
Speaker 2: of limited government, they are in retreat. And it always
Speaker 2: begins with freedom of speech because the left has suppressed
Speaker 2: freedom of speech wherever it gets into power, from the
Speaker 2: Russian Revolution to your local university. There is no instance
Speaker 2: in history of the left being in power and free
Speaker 2: speech being allowed. There is no instance, and America is
Speaker 2: no different. Liberals love free speech, Conservatives love free speech.
Speaker 2: The left has never allowed for it. At what point
Speaker 2: could you see secession? Well, there already is something akin
Speaker 2: to that taking place, with a great many conservatives, people
Speaker 2: who do believe in freedom going to leaving blue states
Speaker 2: and going to red States. That's one example of this happening.
Speaker 2: Many Californians where I live, or moving to Texas, for example,
Speaker 2: or Florida, and they just they want freedom. So it's
Speaker 2: this shift is already somewhat taking place. The problem is
Speaker 2: the people, let's say, from New York and New Jersey, Connecticut,
Speaker 2: going to Florida. So they flee the consequences of the left,
Speaker 2: and then they re elect the left where they go.
Speaker 2: It's non intelligent, right, That's exactly what happens. People bring
Speaker 2: the values that they fled from with them. Some Latin
Speaker 2: Americans do that. The human being is a problem, all right,
Speaker 2: Molly thirty, Kansas City, Kansas. Hey, Dennis and Otto. Even
Speaker 2: though I'm an avid podcast listener, I've never actually seen Auto,
Speaker 2: but he sounds pretty great. He's not here now, right?
Speaker 2: Does God have a gender? If so, what is God's
Speaker 2: Does the gender of God matter? Why? Or why not?
Speaker 2: I asked, because I work at a small private Christian university.
Speaker 2: Like many, our university struggles to navigate our world and
Speaker 2: social pressures. This year, our choir performed a rendition of
Speaker 2: the twenty third Psalm, but switched God's gender to female,
Speaker 2: he to she, and so on Wow, she maketh me
Speaker 2: lie in Pastors Green, I have my own thoughts when
Speaker 2: I'm curious about yours. Thank you for your time, and
Speaker 2: God bless you in yours. Anyone who says she instead
Speaker 2: of he with a biblical phrase is doing something unethical,
Speaker 2: having nothing to do with religion. Nothing. You can't change
Speaker 2: what was written. You want to make up a new
Speaker 2: psalm using she, that is perfectly in your right. But
Speaker 2: to take something that says he and change it it
Speaker 2: would be like painting over a Michelangelo painting because you
Speaker 2: don't like that there's a male there and making it
Speaker 2: into a female. There's no difference. Changing a painting is
Speaker 2: the same as changing literature. That's what they're doing. It
Speaker 2: is immoral what they've done. I forget religion. It has
Speaker 2: nothing to do with religion. You can't bastardize a text.
Speaker 2: But the arrogance of these people, it's so arrogant. Gee,
Speaker 2: I don't like what the original says, so I will
Speaker 2: change it. Write your own. But you can't change what
Speaker 2: the original says. But that your church in where would
Speaker 2: it be?
Speaker 4: Then?
Speaker 2: I guess I guess, presuming Kansas, that a small church
Speaker 2: in Kansas would do. This shows you how much leftism
Speaker 2: has infected normantive Christian life as it has Jewish life
Speaker 2: and Catholic life. Does God have a gender? No, God
Speaker 2: does not have a gender. However, God is depicted in
Speaker 2: male form.
Speaker 4: There's no neuter in Hebrew.
Speaker 2: So you either depict God as male or female if
Speaker 2: you read my Rational Bible. And I have a lot
Speaker 2: of dignity, but I beg you to read it, not
Speaker 2: from my sake, but because if that's the wisest books
Speaker 2: ever written with the Bible, and in Genesis, it's called
Speaker 2: the Rational Bible. My commentary on the first five books.
Speaker 2: Third book is coming out Deuteronomy, but for Genesis has
Speaker 2: been published, and I have a very long essay on
Speaker 2: why God is depicted as male and not female.
Speaker 4: And I'll give.
Speaker 2: You one hint.
Speaker 4: Because God is.
Speaker 2: A moral authority, and when God says be good and
Speaker 2: be compassionate, men are more likely to listen to a
Speaker 2: male saying be good and compassionate than to a female.
Speaker 2: It's just it's more effective ask single mothers, I ask
Speaker 2: married mothers for that matter. Anyway, that I have an
Speaker 2: essay on why God God has depicted is male in
Speaker 2: my Genesis commentary the Rational Bible. But God himself does
Speaker 2: not have a gender or such. God God does not
Speaker 2: have male organs. Well, God is not physical, so it's
Speaker 2: sort of irrelevant. But changing the words of the text
Speaker 2: is profoundly wrong. How's our timing about, Well, the inner
Speaker 2: clock is still working, goes fast. I hope you think that.
Speaker 2: It's good that I think that, but I hope you
Speaker 2: think that too. So, my friends, I was going to
Speaker 2: say on behalf of Auto, but that's because that's instinctive. Otto,
Speaker 2: who is a little hyper from his visit to the vet,
Speaker 2: is not present for me to say in his name. Anyway,
Speaker 2: It's great to be with you. I'm Dennis Prager, and
Speaker 2: I'll see you.
Speaker 4: Next week tomorrow.
Speaker 2: On Timeless Wisdom with Dennis Prager. I realized in high
Speaker 2: school at Yeshiva that I wasn't getting the answer to
Speaker 2: the biggest single question I had. And I thought the
Speaker 2: biggest single question every Jew had, but they didn't acknowledge it.
Speaker 2: And that is why be Jewish. Join us tomorrow to
Speaker 2: hear more on Timeless Wisdom with Dennis Prager.