1 00:00:02,640 --> 00:00:13,160 Speaker 1: Life Audio. Hey everyone, welcome back to How to Say 2 00:00:13,160 --> 00:00:15,720 Speaker 1: the Bible. I'm your host, Nicole Yunis. I'm so glad 3 00:00:15,760 --> 00:00:18,640 Speaker 1: to be here. I'm so excited about our upgrade. Here. 4 00:00:18,680 --> 00:00:21,280 Speaker 1: If you're joining us on YouTube, we have a beautiful 5 00:00:21,280 --> 00:00:24,160 Speaker 1: studio and it's great to just be able to focus 6 00:00:24,239 --> 00:00:27,520 Speaker 1: with you as we open our Bibles together. So, as 7 00:00:27,560 --> 00:00:29,720 Speaker 1: you know, we are in the Gospel of Mark. We 8 00:00:29,800 --> 00:00:32,519 Speaker 1: started last week and we're just going to work our 9 00:00:32,520 --> 00:00:37,040 Speaker 1: way through, basically chapter by chapter together asking really simple 10 00:00:37,120 --> 00:00:39,640 Speaker 1: questions of the text. As you know, one of the 11 00:00:39,640 --> 00:00:41,400 Speaker 1: things that we really want to focus on is making 12 00:00:41,440 --> 00:00:46,000 Speaker 1: sure that we understand what the listeners or readers of 13 00:00:46,040 --> 00:00:49,240 Speaker 1: this in the original context would have been getting from 14 00:00:49,240 --> 00:00:51,479 Speaker 1: what they were reading. Then we're going to build a 15 00:00:51,479 --> 00:00:54,760 Speaker 1: bridge over to our day and how this impacts us 16 00:00:54,840 --> 00:00:57,240 Speaker 1: and what does it mean for us. So I've put 17 00:00:57,280 --> 00:01:00,680 Speaker 1: a title on chapter two, and my title mark chapter 18 00:01:00,720 --> 00:01:05,200 Speaker 1: two is that the Spirit brings freedom. So let's take 19 00:01:05,200 --> 00:01:07,200 Speaker 1: a minute and really try to review. We're just going 20 00:01:07,240 --> 00:01:09,520 Speaker 1: to zoom over the top. There's so much going on 21 00:01:09,600 --> 00:01:12,000 Speaker 1: in the Book of Mark. Of all the gospels, this 22 00:01:12,200 --> 00:01:15,520 Speaker 1: is the action gospel. This is where you see sort 23 00:01:15,520 --> 00:01:21,160 Speaker 1: of quick movement between places and experiences and Jesus's miracles 24 00:01:21,200 --> 00:01:24,120 Speaker 1: and his teachings. And I love to start here, especially 25 00:01:24,160 --> 00:01:26,000 Speaker 1: if you're new to the Bible or it's just been 26 00:01:26,040 --> 00:01:28,920 Speaker 1: a while before you've kind of like re engaged with 27 00:01:29,280 --> 00:01:32,640 Speaker 1: who is the person of Jesus. It is really easy, 28 00:01:32,800 --> 00:01:35,280 Speaker 1: especially right now in our day and age, to hear 29 00:01:35,520 --> 00:01:40,040 Speaker 1: all of this like Jesus plus everything else, Jesus plus politics, 30 00:01:40,440 --> 00:01:44,760 Speaker 1: Jesus plus policy, Jesus plus culture, and the Gospel of 31 00:01:44,800 --> 00:01:47,400 Speaker 1: Mark is really about who is Jesus to you? And 32 00:01:47,520 --> 00:01:49,440 Speaker 1: it's a place to really start and ask the question 33 00:01:49,480 --> 00:01:52,040 Speaker 1: who is this man and what is he about? What 34 00:01:52,080 --> 00:01:54,800 Speaker 1: does he teach, and what is he what does he heal? 35 00:01:55,080 --> 00:01:57,800 Speaker 1: And who is he for? And who is he against? 36 00:01:57,840 --> 00:01:59,320 Speaker 1: And we're going to see a lot of that today 37 00:01:59,320 --> 00:02:01,639 Speaker 1: in March chapter tie. So if you have your Bible, 38 00:02:01,680 --> 00:02:04,080 Speaker 1: go ahead and open to Mark chapter two today. I'm 39 00:02:04,160 --> 00:02:06,720 Speaker 1: u a, I'm using a real big Bible today. This 40 00:02:06,800 --> 00:02:10,320 Speaker 1: is an NIV study Bible. So we've talked about translations before. 41 00:02:10,720 --> 00:02:13,840 Speaker 1: There's different translations. All of them are translated by Greek 42 00:02:13,880 --> 00:02:16,959 Speaker 1: and Hebrew scholars, but the purpose of the translation is 43 00:02:17,000 --> 00:02:19,519 Speaker 1: a little bit different. So we have all the way 44 00:02:19,520 --> 00:02:22,600 Speaker 1: from word for word translations, which are sometimes a little 45 00:02:22,639 --> 00:02:25,680 Speaker 1: bit more clunky in the English, to a thought for 46 00:02:25,760 --> 00:02:28,160 Speaker 1: thought translation. So we go kind of all the way 47 00:02:28,200 --> 00:02:31,600 Speaker 1: from the New King James Version, the English Standard version, 48 00:02:31,639 --> 00:02:33,840 Speaker 1: which is like that word for word, and then all 49 00:02:33,880 --> 00:02:35,840 Speaker 1: the way over to Thought for Thought, which is like 50 00:02:35,880 --> 00:02:38,280 Speaker 1: a New Living Translation, which I often read out of 51 00:02:38,400 --> 00:02:41,040 Speaker 1: in this podcast. But today I'm in the NIV, which 52 00:02:41,080 --> 00:02:42,480 Speaker 1: is a little bit right in the middle. It's the 53 00:02:42,520 --> 00:02:45,639 Speaker 1: New International Version. And this is a big Bible because 54 00:02:45,639 --> 00:02:47,480 Speaker 1: it's a study Bible. And you know I've talked with 55 00:02:47,480 --> 00:02:50,160 Speaker 1: you guys before about study Bibles. I've given you links 56 00:02:50,160 --> 00:02:53,040 Speaker 1: on my newsletters to go grab a study Bible. This 57 00:02:53,120 --> 00:02:57,440 Speaker 1: is a very small investment for an incredible amount of return. 58 00:02:57,840 --> 00:03:00,720 Speaker 1: A study Bible has usually twenty to three thirty thousand 59 00:03:00,720 --> 00:03:03,680 Speaker 1: study notes in it, and it's not just one person's 60 00:03:03,720 --> 00:03:06,239 Speaker 1: thoughts about the text or the scripture of the book. 61 00:03:06,520 --> 00:03:10,080 Speaker 1: It is a whole consortium of scholars who've come together, 62 00:03:10,240 --> 00:03:13,560 Speaker 1: usually over the course of years, to bring together the 63 00:03:13,560 --> 00:03:17,799 Speaker 1: best thought around the original context, the history, some of 64 00:03:17,840 --> 00:03:21,560 Speaker 1: the theological points. So it really is this treasure for 65 00:03:21,639 --> 00:03:24,520 Speaker 1: you where you don't need another commentary. You don't need 66 00:03:24,560 --> 00:03:27,760 Speaker 1: another devotion. You can actually just use what's here in 67 00:03:27,880 --> 00:03:30,920 Speaker 1: the book, and really for this whole gospel, what's here 68 00:03:30,960 --> 00:03:33,560 Speaker 1: in the study Bible is all I'm using as I'm 69 00:03:33,600 --> 00:03:36,760 Speaker 1: teaching with you. So we're just discovering together and using 70 00:03:36,840 --> 00:03:40,120 Speaker 1: how these study notes bring us through scripture and teach 71 00:03:40,200 --> 00:03:43,600 Speaker 1: us different things about these different chapters. Okay, so let's 72 00:03:43,600 --> 00:03:46,360 Speaker 1: dive into March chapter two. If you have not read 73 00:03:46,480 --> 00:03:49,200 Speaker 1: chapter two yet, this is a great time to pause 74 00:03:49,240 --> 00:03:52,400 Speaker 1: the video, pause the podcast. Read the chapter. I'm going 75 00:03:52,440 --> 00:03:54,840 Speaker 1: to give you like the Nicole Standard version, which is 76 00:03:54,880 --> 00:03:57,320 Speaker 1: not exactly the same, but it's a great chance to 77 00:03:57,360 --> 00:03:59,680 Speaker 1: stop and read the chapter if you haven't yet. And 78 00:03:59,720 --> 00:04:01,320 Speaker 1: what you're going to notice is that there is a 79 00:04:01,360 --> 00:04:03,920 Speaker 1: lot going on. So let me give you a zoom 80 00:04:04,000 --> 00:04:06,240 Speaker 1: over on the chapter. We'll start with our first question, 81 00:04:06,280 --> 00:04:08,600 Speaker 1: which is just what does it say? Before we go 82 00:04:08,640 --> 00:04:10,480 Speaker 1: anywhere in the Bible. We just want to make sure 83 00:04:10,760 --> 00:04:15,000 Speaker 1: I can recount what I've read, and I'm looking and 84 00:04:15,160 --> 00:04:17,919 Speaker 1: listening for things that are interesting to me, things that 85 00:04:18,000 --> 00:04:21,520 Speaker 1: I don't understand, things that make me question. I'm starting 86 00:04:21,560 --> 00:04:24,080 Speaker 1: to write down maybe a few notes around kind of 87 00:04:24,160 --> 00:04:26,960 Speaker 1: tone and what's happening, so that if I was telling 88 00:04:26,960 --> 00:04:29,440 Speaker 1: my friend, for instance, hey, I read March chapter two 89 00:04:29,440 --> 00:04:31,640 Speaker 1: this morning, I'd be able to say, and here's like 90 00:04:31,680 --> 00:04:34,480 Speaker 1: three things that happened in the chapter. It's amazing how 91 00:04:34,480 --> 00:04:37,200 Speaker 1: we can read and we can be, especially in the Bible. 92 00:04:37,240 --> 00:04:39,840 Speaker 1: I think, super focused on what's in this for me, 93 00:04:40,120 --> 00:04:41,800 Speaker 1: like what is God going to give me? Like what 94 00:04:41,839 --> 00:04:44,320 Speaker 1: word of encouragement do I have this morning? And the 95 00:04:44,400 --> 00:04:47,160 Speaker 1: reality is we can sometimes skip over even knowing actually 96 00:04:47,160 --> 00:04:49,560 Speaker 1: what's happening. So we always want to start with what's 97 00:04:49,640 --> 00:04:52,880 Speaker 1: actually happening in this chapter. So I made you a 98 00:04:52,880 --> 00:04:55,200 Speaker 1: little diagram for today, so if you're over on YouTube 99 00:04:55,240 --> 00:04:57,960 Speaker 1: you can see it, just a little arrowed down and up. 100 00:04:58,000 --> 00:05:00,600 Speaker 1: Because this is what I think happens in this cha 101 00:05:00,760 --> 00:05:03,359 Speaker 1: is that what is happening in here is bookended by 102 00:05:03,440 --> 00:05:06,440 Speaker 1: two things. The first thing that happens is that Jesus 103 00:05:06,480 --> 00:05:10,120 Speaker 1: heals this paralyzed man. Crowds are coming. Jesus is so 104 00:05:10,279 --> 00:05:14,080 Speaker 1: popular right away, all of these people are desperate for healing, 105 00:05:14,480 --> 00:05:17,599 Speaker 1: for presents. They like know something's different about this man, 106 00:05:18,000 --> 00:05:20,240 Speaker 1: and we know that Jesus comes here to the place 107 00:05:20,240 --> 00:05:22,919 Speaker 1: that he is. In chapter two, and it's so crowded 108 00:05:22,920 --> 00:05:25,640 Speaker 1: in the house that nobody can get access to Jesus. 109 00:05:25,680 --> 00:05:27,680 Speaker 1: And there's a couple of these guys who have a 110 00:05:27,680 --> 00:05:30,240 Speaker 1: friend who's paralyzed, and they're so desperate to put their 111 00:05:30,279 --> 00:05:32,640 Speaker 1: friend in front of Jesus that they actually rip open 112 00:05:32,680 --> 00:05:35,440 Speaker 1: the roof and drop their friend down right in front 113 00:05:35,480 --> 00:05:38,279 Speaker 1: of Jesus. And the first thing that happens here is 114 00:05:38,320 --> 00:05:42,119 Speaker 1: that Jesus shows that he has authority to forgive sin, 115 00:05:42,640 --> 00:05:44,880 Speaker 1: so he's healing this guy. But the beginning of the 116 00:05:45,000 --> 00:05:48,480 Speaker 1: chapter is that Jesus has authority to forgive sin. We 117 00:05:48,560 --> 00:05:51,880 Speaker 1: see then that there is already conflict developing between Jesus 118 00:05:51,920 --> 00:05:55,320 Speaker 1: and religious authorities. And then Jesus makes this statement that 119 00:05:55,400 --> 00:05:57,680 Speaker 1: might feel a little bit strange to us. He uses 120 00:05:57,720 --> 00:06:00,479 Speaker 1: an analogy that maybe we've never heard before. He talks 121 00:06:00,520 --> 00:06:03,920 Speaker 1: about wine skins, and he makes the analogy to say 122 00:06:03,960 --> 00:06:07,040 Speaker 1: that you would not put new wine in old wine skins, 123 00:06:07,360 --> 00:06:09,359 Speaker 1: because if you put new wine in old wine skins, 124 00:06:09,400 --> 00:06:12,840 Speaker 1: they'll burst. New wine needs new wine skins. So we've 125 00:06:12,839 --> 00:06:19,919 Speaker 1: got this kind of mysterious, very Eastern parabled metaphor analogy 126 00:06:20,080 --> 00:06:21,880 Speaker 1: that Jesus is giving in the middle of all of 127 00:06:21,880 --> 00:06:24,520 Speaker 1: this action. So that's kind of the bottom part of 128 00:06:24,560 --> 00:06:27,440 Speaker 1: this chapter. And then we go back up and we 129 00:06:27,480 --> 00:06:30,839 Speaker 1: see that Jesus now proclaims his authority not only over 130 00:06:30,880 --> 00:06:33,680 Speaker 1: the law as he talks about the Sabbath, but also 131 00:06:33,839 --> 00:06:46,400 Speaker 1: over creation because he stills a storm. So our fly 132 00:06:46,600 --> 00:06:49,520 Speaker 1: over to chapter two is that we've got these bookends 133 00:06:49,520 --> 00:06:52,280 Speaker 1: of Jesus declaring and showing that he has authority to 134 00:06:52,320 --> 00:06:57,000 Speaker 1: forgive sin. He makes this metaphor about something new happening 135 00:06:57,360 --> 00:06:59,200 Speaker 1: that it's not going to be able to fit into 136 00:06:59,240 --> 00:07:02,440 Speaker 1: an old struckg sure that this new covenant, this new promise, 137 00:07:02,480 --> 00:07:05,280 Speaker 1: this new thing which is him his person, is going 138 00:07:05,320 --> 00:07:08,200 Speaker 1: to be the change, the change agent, the change point. 139 00:07:08,200 --> 00:07:10,520 Speaker 1: And then we see he has authority over the law 140 00:07:11,000 --> 00:07:13,880 Speaker 1: and over creation. Okay, so let's break that down a 141 00:07:13,960 --> 00:07:17,679 Speaker 1: little bit in kind of three confrontations that we see 142 00:07:17,720 --> 00:07:20,960 Speaker 1: happening in scripture, and listen, if you are a people pleaser, 143 00:07:21,320 --> 00:07:23,960 Speaker 1: and if you think being a Christian means that everyone 144 00:07:24,240 --> 00:07:27,520 Speaker 1: likes me, I have some news for you. Not everyone 145 00:07:27,680 --> 00:07:30,560 Speaker 1: likes Jesus. In fact, he actually says to his followers, 146 00:07:30,920 --> 00:07:33,800 Speaker 1: if they hate you, they hated me. First, we are 147 00:07:33,840 --> 00:07:37,320 Speaker 1: not here necessarily to be and seek the approval of 148 00:07:37,360 --> 00:07:40,000 Speaker 1: all people. And we see this here because Jesus makes 149 00:07:40,040 --> 00:07:43,520 Speaker 1: it super clear that the number one priority in his 150 00:07:43,560 --> 00:07:46,520 Speaker 1: life is obedience to the Father, whatever that means, and 151 00:07:46,560 --> 00:07:51,680 Speaker 1: that he is very dead set on relieving affliction, on 152 00:07:52,360 --> 00:07:55,800 Speaker 1: expressing mercy, on teaching what the Kingdom of God is 153 00:07:55,840 --> 00:07:59,040 Speaker 1: really like, and anyone who opposes that he opposes them 154 00:08:00,120 --> 00:08:03,840 Speaker 1: see him have These confrontations begin to happen in this chapter. 155 00:08:03,920 --> 00:08:07,200 Speaker 1: The first confrontation happens when he's healing this paralyzed man. 156 00:08:07,360 --> 00:08:10,800 Speaker 1: So this man is dropped in front of him, and 157 00:08:10,840 --> 00:08:13,280 Speaker 1: it says that Jesus knew what was in the heart 158 00:08:13,320 --> 00:08:16,160 Speaker 1: of religious leaders because as he is having this moment 159 00:08:16,320 --> 00:08:18,920 Speaker 1: with this man and he says, to this man who 160 00:08:19,000 --> 00:08:22,640 Speaker 1: has a clear injury in front of him, a clear illness, 161 00:08:22,680 --> 00:08:25,600 Speaker 1: it's clear to everyone what the priority would be for 162 00:08:25,640 --> 00:08:29,320 Speaker 1: this man. He's obviously there for healing. But before Jesus 163 00:08:29,320 --> 00:08:32,480 Speaker 1: heals him, which he does. Before he heals him, he says, 164 00:08:32,760 --> 00:08:34,880 Speaker 1: so that you know that the Son of Man has 165 00:08:34,920 --> 00:08:38,160 Speaker 1: authority to forgive sin. Your sins are forgiven like he 166 00:08:38,480 --> 00:08:41,240 Speaker 1: forgives his sin first. And in the midst of this 167 00:08:41,280 --> 00:08:43,600 Speaker 1: there's some religious leaders, some teachers of the law. This 168 00:08:43,640 --> 00:08:46,720 Speaker 1: would be like the pastors of the day, and they 169 00:08:46,800 --> 00:08:50,360 Speaker 1: are like grumbling about, like who is this man? Who 170 00:08:50,640 --> 00:08:53,360 Speaker 1: how dare he say that he can forgive sin? It 171 00:08:53,400 --> 00:08:56,800 Speaker 1: says that Jesus knew what was in their heart. And 172 00:08:56,840 --> 00:08:59,719 Speaker 1: the first confrontation comes when he sees what is in 173 00:08:59,760 --> 00:09:03,920 Speaker 1: their heart, and he is distressed by the fact that 174 00:09:03,960 --> 00:09:06,800 Speaker 1: these guys are so caught up in what they think 175 00:09:06,880 --> 00:09:09,920 Speaker 1: is right that they don't see that something beautiful is 176 00:09:09,920 --> 00:09:12,080 Speaker 1: happening right in front of them. And this is the 177 00:09:12,120 --> 00:09:14,120 Speaker 1: moment where Jesus says, so that you know I have 178 00:09:14,160 --> 00:09:16,400 Speaker 1: authority to forgive sin, get up, take up your mat, 179 00:09:16,440 --> 00:09:19,040 Speaker 1: and walk. And he heals this man, who goes out, 180 00:09:19,040 --> 00:09:22,440 Speaker 1: of course rejoicing. That's the first confrontation. The second thing 181 00:09:22,480 --> 00:09:24,880 Speaker 1: that happens is now Jesus turns his attention in verses 182 00:09:24,920 --> 00:09:28,600 Speaker 1: thirteen through seventeen actually to the guys who are there 183 00:09:28,640 --> 00:09:31,040 Speaker 1: with him, and this is what he says to them. 184 00:09:31,360 --> 00:09:34,920 Speaker 1: He goes out and he says, I'm sorry. A little 185 00:09:34,920 --> 00:09:38,720 Speaker 1: bit back from there, he says in verse eight, why 186 00:09:38,760 --> 00:09:41,079 Speaker 1: are you thinking about the things? This is when they're 187 00:09:41,120 --> 00:09:43,120 Speaker 1: talking about grumbling about how can you say this, and 188 00:09:43,120 --> 00:09:44,360 Speaker 1: he says, I want you to know the son a 189 00:09:44,360 --> 00:09:47,360 Speaker 1: man has authority on earth to forgive sins. So that's 190 00:09:47,400 --> 00:09:50,280 Speaker 1: the first thing that he does. The second confrontation, now 191 00:09:50,280 --> 00:09:52,160 Speaker 1: we're going to get to that in verse thirteen and seventeen, 192 00:09:52,840 --> 00:09:55,840 Speaker 1: is actually with his disciples, with the people who are 193 00:09:55,840 --> 00:09:58,280 Speaker 1: already following him, because Jesus now goes out and he 194 00:09:58,320 --> 00:10:02,120 Speaker 1: begins to call others to him, and in calling Levi, 195 00:10:02,320 --> 00:10:06,000 Speaker 1: he calls a tax collector. Now, in our day, if 196 00:10:06,000 --> 00:10:07,880 Speaker 1: we were going to make a connection to what it 197 00:10:07,920 --> 00:10:10,360 Speaker 1: would be like to be a tax collector, this was 198 00:10:10,440 --> 00:10:13,560 Speaker 1: a Jewish person who was working for Roman authority. So 199 00:10:13,600 --> 00:10:16,600 Speaker 1: they were kind of working for the enemy. Oftentimes they 200 00:10:16,600 --> 00:10:19,440 Speaker 1: would skim off of the top of their own countrymen. 201 00:10:19,720 --> 00:10:22,360 Speaker 1: Whatever they were requiring. This was probably a little bit 202 00:10:22,400 --> 00:10:24,920 Speaker 1: like a toll booth. If you were walking down through 203 00:10:24,960 --> 00:10:27,000 Speaker 1: a different region, you would have to pay at tax 204 00:10:27,440 --> 00:10:29,640 Speaker 1: to be in that area. And so this guy Levi 205 00:10:30,240 --> 00:10:35,040 Speaker 1: is likely very he's kind of he's kind of a sleeve. 206 00:10:35,320 --> 00:10:37,040 Speaker 1: Like it would be a guy that you would think, ooh, 207 00:10:37,240 --> 00:10:39,839 Speaker 1: like think of something that in our day and age, 208 00:10:39,880 --> 00:10:43,079 Speaker 1: we'd be like, that's not that's not a great business 209 00:10:43,080 --> 00:10:45,520 Speaker 1: to be in, whether that's like a personal injury lawyer, 210 00:10:45,679 --> 00:10:49,240 Speaker 1: seems to be preying on people who were in difficult circumstances. 211 00:10:49,280 --> 00:10:52,720 Speaker 1: He would not be a respected dude. And this is 212 00:10:52,760 --> 00:10:55,480 Speaker 1: the guy that Jesus calls to himself. Not only that, 213 00:10:55,960 --> 00:10:59,440 Speaker 1: but that night he actually has dinner at Levi's house 214 00:10:59,520 --> 00:11:02,800 Speaker 1: and it says that he was eating with sinners quote unquote. 215 00:11:02,840 --> 00:11:06,760 Speaker 1: So's he's consorting with people that often religious leaders weren't. 216 00:11:06,800 --> 00:11:09,760 Speaker 1: And so now we get this second confrontation where Jesus 217 00:11:09,920 --> 00:11:13,680 Speaker 1: is calling out this idea of what it means to 218 00:11:13,920 --> 00:11:16,679 Speaker 1: follow him, what it means to be a righteous person, 219 00:11:17,200 --> 00:11:20,480 Speaker 1: and he says this line, this is in verse seventeen. 220 00:11:21,040 --> 00:11:23,120 Speaker 1: He says, it's not the healthy who need a doctor, 221 00:11:23,160 --> 00:11:26,120 Speaker 1: but the sick. I've not come to call the righteous, 222 00:11:26,200 --> 00:11:29,640 Speaker 1: but sinners. So we've got this second confrontation of truth 223 00:11:29,760 --> 00:11:32,559 Speaker 1: that that then is happening in this chapter. And then 224 00:11:32,600 --> 00:11:36,800 Speaker 1: we have a third confrontation of truth when Jesus talks 225 00:11:36,800 --> 00:11:39,199 Speaker 1: about being Lord of the Sabbath. This is kind of 226 00:11:39,240 --> 00:11:41,840 Speaker 1: at the end of the chapter we've got the story 227 00:11:41,880 --> 00:11:44,400 Speaker 1: going ahead, and says that on a sabbath, Jesus was 228 00:11:44,440 --> 00:11:47,160 Speaker 1: going through the grain fields, and as they walked along, 229 00:11:47,200 --> 00:11:49,400 Speaker 1: they begin to pick up some heads of grain, and 230 00:11:49,440 --> 00:11:51,600 Speaker 1: once again the religious leaders are like, why are you 231 00:11:51,640 --> 00:11:54,880 Speaker 1: doing something that is not lawful on the Sabbath. So 232 00:11:54,960 --> 00:11:58,480 Speaker 1: a little word, a little backstory on Sabbath. The concept 233 00:11:58,600 --> 00:12:01,920 Speaker 1: of Sabbath was a time to trust God for his 234 00:12:01,960 --> 00:12:04,839 Speaker 1: provision and it was a time of rest. And this 235 00:12:05,520 --> 00:12:08,320 Speaker 1: has been around since the Ten Commandments. This is from 236 00:12:08,360 --> 00:12:11,400 Speaker 1: the beginning as God established his relationship with his people 237 00:12:11,880 --> 00:12:14,640 Speaker 1: back in Genesis and Exodus, when he calls his people 238 00:12:14,640 --> 00:12:17,079 Speaker 1: to himself, he says, the way people are going to 239 00:12:17,200 --> 00:12:19,560 Speaker 1: know about who I am is by the way you 240 00:12:19,600 --> 00:12:21,720 Speaker 1: live your life. And then he gives them a set 241 00:12:21,720 --> 00:12:24,000 Speaker 1: of decrees in how to live their life, and one 242 00:12:24,080 --> 00:12:27,720 Speaker 1: of those decrees was Sabbath. This idea that you rest 243 00:12:27,960 --> 00:12:31,240 Speaker 1: from your work, that you trust God for his provision, 244 00:12:31,559 --> 00:12:34,480 Speaker 1: and that you rest your animals and your servants and 245 00:12:34,559 --> 00:12:38,880 Speaker 1: everybody rests. While over the years, as these religious leaders 246 00:12:38,880 --> 00:12:42,520 Speaker 1: would interpret the law, they would add rules to so 247 00:12:42,679 --> 00:12:44,280 Speaker 1: many things. It would be like, well, now it's not 248 00:12:44,320 --> 00:12:47,000 Speaker 1: just about the Sabbath. It's about all of these rules 249 00:12:47,000 --> 00:12:49,959 Speaker 1: and regulations connected to the Sabbath. And they would lay 250 00:12:50,400 --> 00:12:54,160 Speaker 1: these burdens upon the people, very very specific things that 251 00:12:54,200 --> 00:12:56,960 Speaker 1: they could and could not do in order to be righteous. 252 00:12:57,440 --> 00:12:59,480 Speaker 1: And as they did that, and a lot of times, 253 00:12:59,520 --> 00:13:02,320 Speaker 1: I think, you know, don't forget these religious leaders. A 254 00:13:02,320 --> 00:13:04,240 Speaker 1: lot of them were like trying to do the right thing. 255 00:13:04,600 --> 00:13:08,200 Speaker 1: They wanted to be righteous, they wanted to follow God, 256 00:13:08,600 --> 00:13:10,520 Speaker 1: but they lost their way a little bit in all 257 00:13:10,559 --> 00:13:13,400 Speaker 1: of these rules. And so here Jesus is coming on 258 00:13:13,440 --> 00:13:17,200 Speaker 1: the scene, healing people, setting people free, and it says 259 00:13:17,200 --> 00:13:19,600 Speaker 1: that he specifically picked this grain on the Sabbath. And 260 00:13:19,600 --> 00:13:21,600 Speaker 1: so once again the religious leaders are going to confront 261 00:13:21,679 --> 00:13:24,079 Speaker 1: him and they're asking why are they doing things that 262 00:13:24,160 --> 00:13:27,520 Speaker 1: are unlawful on the Sabbath? And Jesus answers him this 263 00:13:27,559 --> 00:13:30,080 Speaker 1: in verse twenty five. Have you ever read what David 264 00:13:30,080 --> 00:13:32,520 Speaker 1: did when he and his companions were hungry and in need? 265 00:13:32,760 --> 00:13:35,000 Speaker 1: And he talks about this moment that we actually read 266 00:13:35,040 --> 00:13:38,959 Speaker 1: about in the Old Testament where David comes into the 267 00:13:39,120 --> 00:13:42,959 Speaker 1: high priest's house and asks for bread, which would have 268 00:13:43,120 --> 00:13:47,360 Speaker 1: been not kosher at the time, but because it was 269 00:13:47,400 --> 00:13:50,319 Speaker 1: a higher order, like there was a higher law at play, 270 00:13:50,559 --> 00:13:53,080 Speaker 1: it was okay to do that thing. So what we 271 00:13:53,160 --> 00:13:55,880 Speaker 1: start to see happening as we get into work, is 272 00:13:55,920 --> 00:13:58,640 Speaker 1: that these religious leaders want to confront Jesus on these 273 00:13:58,640 --> 00:14:02,120 Speaker 1: points of the law. Jesus will best them over and 274 00:14:02,240 --> 00:14:10,920 Speaker 1: over again with what the spirit of the law actually means. 275 00:14:16,080 --> 00:14:19,320 Speaker 1: So all through this chapter we've got these confrontations happening 276 00:14:19,400 --> 00:14:22,600 Speaker 1: that have some questions maybe for us to ask. I 277 00:14:22,600 --> 00:14:25,240 Speaker 1: think in the first confrontation, we have to ask, do 278 00:14:25,280 --> 00:14:30,720 Speaker 1: I understand that my faith, my life, my purposes, my understanding, 279 00:14:30,720 --> 00:14:34,560 Speaker 1: my motivations, my desires. It starts in my heart. This 280 00:14:34,720 --> 00:14:37,840 Speaker 1: is what Jesus is looking into. And these religious leaders 281 00:14:37,840 --> 00:14:41,200 Speaker 1: who look righteous on the outside are actually very far 282 00:14:41,240 --> 00:14:44,640 Speaker 1: from God in their hearts. In the second confrontation, we 283 00:14:44,720 --> 00:14:48,360 Speaker 1: have this moment where we've got this convicting word where 284 00:14:48,440 --> 00:14:51,000 Speaker 1: Jesus says, I haven't come to call the healthy, but 285 00:14:51,080 --> 00:14:54,080 Speaker 1: the sick, like I am here to save sinners. Like. 286 00:14:54,680 --> 00:14:58,400 Speaker 1: One of the best ways that we identify ourselves with 287 00:14:58,520 --> 00:15:01,960 Speaker 1: Jesus is identifying ourselves sinners, understanding that we are some 288 00:15:02,120 --> 00:15:05,880 Speaker 1: messed up people, that we fail, that we are limited, 289 00:15:06,080 --> 00:15:08,600 Speaker 1: that we try and we fail, and we try again, 290 00:15:08,840 --> 00:15:11,880 Speaker 1: and God is drawn to the part of our hearts 291 00:15:11,880 --> 00:15:14,880 Speaker 1: that knows who we really are. That we aren't trying 292 00:15:14,920 --> 00:15:18,480 Speaker 1: to pretend that we're anything that we're not, because what 293 00:15:18,560 --> 00:15:21,240 Speaker 1: Jesus says is where he is is where sinners are, 294 00:15:21,480 --> 00:15:23,720 Speaker 1: and this is while he's eating with the tax collectors 295 00:15:23,720 --> 00:15:26,880 Speaker 1: and the sinners. And then this third confrontation as he 296 00:15:26,920 --> 00:15:29,240 Speaker 1: confronts the religious leaders again who are like, hey, it's 297 00:15:29,320 --> 00:15:31,760 Speaker 1: unlawful for you to do what you're doing on the Sabbath, 298 00:15:32,200 --> 00:15:34,760 Speaker 1: we really start to have to ask the question, how 299 00:15:34,760 --> 00:15:39,320 Speaker 1: do we understand what the higher law of love is 300 00:15:39,440 --> 00:15:42,560 Speaker 1: when it comes to following Jesus, Because as these guys 301 00:15:42,560 --> 00:15:45,800 Speaker 1: get caught up in these little rules, they lose the 302 00:15:45,920 --> 00:15:49,920 Speaker 1: main point. They lose the point of what and who 303 00:15:50,040 --> 00:15:52,840 Speaker 1: God is and what he wants for his people. And 304 00:15:52,920 --> 00:15:55,920 Speaker 1: so we have to answer the question, do I know 305 00:15:55,960 --> 00:15:58,200 Speaker 1: what it means to live from a higher law? Not 306 00:15:58,320 --> 00:16:01,120 Speaker 1: just from what I think is checking the box of 307 00:16:01,160 --> 00:16:03,240 Speaker 1: what it means to be a good Christian, but what 308 00:16:03,280 --> 00:16:05,320 Speaker 1: it actually looks like to live my life in such 309 00:16:05,320 --> 00:16:07,760 Speaker 1: a way where love is the way that I'm walking 310 00:16:07,760 --> 00:16:13,240 Speaker 1: through the world with this higher understanding of compassion and love. Okay, 311 00:16:13,280 --> 00:16:16,200 Speaker 1: so we're going to ask ourselves what is this mean 312 00:16:16,240 --> 00:16:18,680 Speaker 1: for me? As we wrap up for today, I wrote 313 00:16:18,680 --> 00:16:20,800 Speaker 1: down a couple of things about what we learn here 314 00:16:20,840 --> 00:16:24,520 Speaker 1: about Jesus's power and Jesus's priorities, which we've talked about 315 00:16:24,520 --> 00:16:27,880 Speaker 1: that really is our theological principles, the things that carry 316 00:16:27,920 --> 00:16:30,280 Speaker 1: over from the original listeners that they would have heard 317 00:16:30,360 --> 00:16:32,880 Speaker 1: at the beginning and now when we hear it today. 318 00:16:33,120 --> 00:16:35,680 Speaker 1: We're looking for those truths that are the same either way. 319 00:16:36,080 --> 00:16:38,120 Speaker 1: And I think what we're getting here for sure is 320 00:16:38,160 --> 00:16:39,880 Speaker 1: this beginning, and we're going to see it as the 321 00:16:39,960 --> 00:16:44,440 Speaker 1: chapters roll on. This beginning understanding of asking ourselves the question, 322 00:16:44,560 --> 00:16:48,200 Speaker 1: what are Jesus' priorities? If I am going to follow 323 00:16:48,320 --> 00:16:49,920 Speaker 1: the way of Jesus, if I'm going to walk the 324 00:16:49,960 --> 00:16:53,440 Speaker 1: way that Jesus walked, what are his priorities in this gospel? 325 00:16:53,640 --> 00:16:56,280 Speaker 1: Who does he care about? Who does he make time for? 326 00:16:56,600 --> 00:16:58,720 Speaker 1: And what we see is that it's people who are 327 00:16:58,760 --> 00:17:02,880 Speaker 1: desperate to know him, to be healed, to follow, and 328 00:17:02,920 --> 00:17:05,159 Speaker 1: to listen to what he's teaching. Those are the people 329 00:17:05,280 --> 00:17:08,440 Speaker 1: that Jesus is around. And we want to understand Jesus's power, 330 00:17:08,480 --> 00:17:11,600 Speaker 1: which we're starting to really see here that Jesus takes 331 00:17:11,640 --> 00:17:14,959 Speaker 1: priority over the spiritual realm when he forgives that man's sins, 332 00:17:15,160 --> 00:17:17,880 Speaker 1: but he also takes priority over the physical realm when 333 00:17:17,880 --> 00:17:20,920 Speaker 1: he's able to heal the body of diseases, when he's 334 00:17:20,960 --> 00:17:23,760 Speaker 1: able to calm a storm, when he's able to make 335 00:17:23,920 --> 00:17:26,160 Speaker 1: bread out of just a little bit of something, which 336 00:17:26,200 --> 00:17:28,960 Speaker 1: we'll see coming up for us here. So what does 337 00:17:29,000 --> 00:17:30,480 Speaker 1: this mean for me? These are the things I would 338 00:17:30,520 --> 00:17:34,679 Speaker 1: take away today. First, Jesus came for sinners, so he 339 00:17:34,800 --> 00:17:38,760 Speaker 1: identifies with us in that, not in trying hard to 340 00:17:38,800 --> 00:17:42,240 Speaker 1: be righteous, but in understanding who we really are. The 341 00:17:42,240 --> 00:17:44,080 Speaker 1: second thing that I take from this chapter that I 342 00:17:44,080 --> 00:17:45,960 Speaker 1: want to invite you to just live with, is this 343 00:17:46,119 --> 00:17:50,880 Speaker 1: idea that Jesus is constantly setting people free. He's constantly 344 00:17:50,960 --> 00:17:54,840 Speaker 1: moving toward people to invite them to freedom. Does your 345 00:17:54,920 --> 00:17:59,560 Speaker 1: life look more free because you follow Jesus? Do you 346 00:17:59,600 --> 00:18:02,479 Speaker 1: feel more we're free in who you really are? Do 347 00:18:02,560 --> 00:18:05,359 Speaker 1: you feel more free in being able to fail and 348 00:18:05,400 --> 00:18:07,480 Speaker 1: try again? Do you feel more free in the way 349 00:18:07,480 --> 00:18:09,399 Speaker 1: that you love, in the way that you forgive, in 350 00:18:09,440 --> 00:18:12,040 Speaker 1: the way that you express compassion, Because that is the 351 00:18:12,119 --> 00:18:15,399 Speaker 1: measure of whether or not we're actually following Jesus. And 352 00:18:15,440 --> 00:18:17,639 Speaker 1: then the last thing is what do you need to 353 00:18:17,680 --> 00:18:21,320 Speaker 1: be freed from. If that call to freedom just sounds 354 00:18:21,320 --> 00:18:23,560 Speaker 1: so good to you right now, and you know that 355 00:18:23,600 --> 00:18:26,679 Speaker 1: you are caught up in spiraling thoughts of negativity, or 356 00:18:26,680 --> 00:18:29,679 Speaker 1: you're just feeling so deeply insecure, you're living with regret. 357 00:18:30,240 --> 00:18:33,600 Speaker 1: What do you need to be freed from? Because you 358 00:18:33,680 --> 00:18:37,840 Speaker 1: can ask for help, because Jesus is always moving towards 359 00:18:37,840 --> 00:18:41,399 Speaker 1: setting people free. All right, you guys, that's it for today, 360 00:18:41,560 --> 00:18:43,600 Speaker 1: So glad that you're here with us, and we'll be 361 00:18:43,640 --> 00:18:50,240 Speaker 1: back next week from March. Chapter three. How to Study 362 00:18:50,240 --> 00:18:53,119 Speaker 1: the Bible with Nicole Unis is a production of Life 363 00:18:53,119 --> 00:18:56,440 Speaker 1: Audio and Salem Media. If you like what you heard today, 364 00:18:56,640 --> 00:18:59,359 Speaker 1: please take a second to rate and review the podcast 365 00:18:59,400 --> 00:19:02,480 Speaker 1: in your favorite podcast app so that more listeners like 366 00:19:02,560 --> 00:19:07,120 Speaker 1: you can find the show. For more faith filled inspirational podcasts, 367 00:19:07,320 --> 00:19:17,320 Speaker 1: visit us at live audio dot com