WEBVTT - Esther 3 - Haman Plots to Kill All Jews

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<v Speaker 1>Life Audio. Hi, faith listeners, thank you for tuning into

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<v Speaker 1>the Bible Explain podcast on this lovely Monday morning, and

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<v Speaker 1>for starting your week out right by reading the Bible

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<v Speaker 1>with me. So we are going to get into Esther

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<v Speaker 1>chapter three today and talk about this notoriously evil character,

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<v Speaker 1>one of the most evil characters actually mentioned in scripture,

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<v Speaker 1>I would say, So we will get into this chapter

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<v Speaker 1>in just one moment, right after a message from a

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<v Speaker 1>sponsor speaking of disgusting characters, I had one of the

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<v Speaker 1>grossest things ever happened to me today. It was so disgusting.

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<v Speaker 1>I can't even tell you, guys the amount of sick

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<v Speaker 1>and queasy that I felt after this happened. So I

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<v Speaker 1>was just happily making myself some lunch, you know, grilling

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<v Speaker 1>up a few pieces of bacon for myself, cutting an avocado,

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<v Speaker 1>you know, just doing the normal one routine that I do.

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<v Speaker 1>And I have this very small section between my oven,

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<v Speaker 1>which is like one of those like wall ovens, and

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<v Speaker 1>my stovetop, this little like section of area that I

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<v Speaker 1>can like place a plate, like that's all that can

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<v Speaker 1>go there. So I placed my plate there and the

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<v Speaker 1>plate was like, you know, slightly over the counter, where

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<v Speaker 1>I couldn't see what was underneath it. So I'm plaiting

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<v Speaker 1>the stuff on my plate and I see these two

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<v Speaker 1>little hairs, you know, that are kind of like flowing

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<v Speaker 1>in the wind under my plate. And I'm like, oh,

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<v Speaker 1>you know, there's like on a big old hair under

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<v Speaker 1>my plate. And I grabbed it. And it was not

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<v Speaker 1>a hair. It was a locust with like really long antennas,

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<v Speaker 1>and I touched it. I touched it and I threw it.

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<v Speaker 1>I threw it across my kitchen. Thank god, it did

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<v Speaker 1>not land in my food. But I'm telling you, I

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<v Speaker 1>killed that thing very quickly and had a very hard

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<v Speaker 1>time eating after that. Oh that was that was disgusting.

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<v Speaker 1>I pray to God be something like that never happens

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<v Speaker 1>to me again, or to any of you listening to this,

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<v Speaker 1>because that was vile. I'm not joking. I had to

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<v Speaker 1>sit down for like a solid fifteen minutes and just recover,

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<v Speaker 1>and then after eating, I had to sit down for

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<v Speaker 1>like another hour to recover. Like that is how queasy

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<v Speaker 1>I felt after that whole ordeal. That was disgusting, But

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<v Speaker 1>I just had to share my pain with all of

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<v Speaker 1>you guys. It has nothing to do with today's chapter

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<v Speaker 1>from Ester three. So let's delve into Ester three and

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<v Speaker 1>talk about this Hayman character and everything that goes on

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<v Speaker 1>right here. So I'll be reading from the NIV version

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<v Speaker 1>today instead of the Web like I usually do. Faith listeners,

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<v Speaker 1>grab your Bible out of the version that you prefer,

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<v Speaker 1>and also your cup of coffee. Let's read all of

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<v Speaker 1>Esther chapter three. After these things, King Aha Sarras promoted Haman,

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<v Speaker 1>the son of Hamadatha the Agagite, and advanced him and

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<v Speaker 1>set his seat above all the princes who were with him.

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<v Speaker 1>All the king's servants who were in the king's gate

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<v Speaker 1>bowed down and paid homage to Haman, for the king

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<v Speaker 1>had so commanded concerning him, but Mordechai didn't bow down

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<v Speaker 1>or pay him homage. Then the king's servants who were

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<v Speaker 1>in the king's gate said to Mordecai, why do you

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<v Speaker 1>disobey the king's commandment? Now it came to pass when

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<v Speaker 1>they spoke daily to him, and he didn't listen to them,

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<v Speaker 1>that they told Haman to see whether Mordechai's reason would stand,

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<v Speaker 1>for he had told them that he was a Jew.

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<v Speaker 1>When Haman saw that Mordechai didn't bow down nor pay

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<v Speaker 1>him homage. Haman was full of wrath, but he scorned

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<v Speaker 1>the thought of laying hands on Mordechai alone, for they

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<v Speaker 1>had made known to him Mordechai's people. Therefore, Hamen sought

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<v Speaker 1>to destroy all the Jews who are throughout the whole

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<v Speaker 1>kingdom of Aha Sarras, even Mordechai's people. In the first month,

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<v Speaker 1>which is the month Nissan, in the twelfth year of

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<v Speaker 1>King Aha Saras, they cast pure, that is the lot

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<v Speaker 1>before Hayman from day to day and from month to month.

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<v Speaker 1>To choose the twelfth month, which is the month Adar,

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<v Speaker 1>Haman said to King Aha Saras, there is a certain

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<v Speaker 1>people scattered abroad and dispersed among the peoples in all

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<v Speaker 1>the provinces of your kingdom, and their laws are different

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<v Speaker 1>from other peoples. They don't keep the king's laws. Therefore,

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<v Speaker 1>it is not for the King's prophet to allow them

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<v Speaker 1>to remain. If it pleases the king, let it be

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<v Speaker 1>written that they be destroyed, and I will pay ten

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<v Speaker 1>thousand talents of silver into the hands of those who

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<v Speaker 1>are in charge of the king's business to bring it

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<v Speaker 1>into the king's treasuries. The king took his ring from

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<v Speaker 1>his hand and gave it to Haman, the son of Hamadatha,

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<v Speaker 1>the Agagite, the Jews enemy. The king said to Haman,

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<v Speaker 1>the silver is given to you the people also to

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<v Speaker 1>do with them as it seems good to you. Then

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<v Speaker 1>the King's scribes were called in on the first month,

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<v Speaker 1>on the thirteenth day of the month, and all that

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<v Speaker 1>Haman commanded was written to the King's local governors and

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<v Speaker 1>to the governors who are over every province, and to

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<v Speaker 1>the princes of every people, to every province according to

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<v Speaker 1>its writing, and to every people in their language, written

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<v Speaker 1>in the name of King Aha Saris, and it was

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<v Speaker 1>sealed with the King's ring. Letters were sent by couriers

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<v Speaker 1>into all the King's provinces to destroy, to kill, and

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<v Speaker 1>to cause to perish all Jews, both young and old,

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<v Speaker 1>little children and women, in one day, even on the

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<v Speaker 1>thirteenth day of the twelfth month, which is the month Adar,

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<v Speaker 1>and to plunder their possessions. A copy of the letter

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<v Speaker 1>that the decree should be given out in every province

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<v Speaker 1>was published to all the peoples, that they should be

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<v Speaker 1>ready against that day. The couriers went out in haste

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<v Speaker 1>by the King's commandment, and the decree was given out

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<v Speaker 1>in the Citadel of Susa, the King and Hayman sat

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<v Speaker 1>down to drink, but the city of Susa was perplexed.

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<v Speaker 1>You know, since childhood, I've seen a handful of movies

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<v Speaker 1>portraying the Book of Esther, and I feel like King

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<v Speaker 1>Aha Saras is always presented pretty much the same way

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<v Speaker 1>in every movie that I've seen, at least, where he's

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<v Speaker 1>sort of this handsome, hunky, mysterious kind of man that

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<v Speaker 1>just needs a little bit of fixin and Queen Esther,

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<v Speaker 1>you go, girl, you can fix that man. And I

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<v Speaker 1>feel like that's what every single Ester movie really comes

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<v Speaker 1>down to, is this like weird, cheesy romance. But it

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<v Speaker 1>is nothing like that when you read through the Book

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<v Speaker 1>of Esther. There's not a lot of romance actually happening

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<v Speaker 1>in this book. And King Aha Saras is a legitimate

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<v Speaker 1>psychopath where he has no qualms at all over committing

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<v Speaker 1>genocide against an innocent group of people. He doesn't care.

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<v Speaker 1>He's just like, oh, my best friend Hayman says that

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<v Speaker 1>these people are bad, so I don't care, go ahead

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<v Speaker 1>and kill all of them. I don't know what they did,

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<v Speaker 1>but they must not be a good group of people.

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<v Speaker 1>And that is exactly what's happening in this chapter. Because

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<v Speaker 1>Haman is personally offended by Mordecai, he decides he's going

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<v Speaker 1>to kill all of the Jews. So here's what happens

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<v Speaker 1>in this chapter. It says in verse one, after these things,

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<v Speaker 1>in other words, after Queen Esther became the queen, King

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<v Speaker 1>Aha Saras promoted Haman, the son of him Adatha the Agagite,

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<v Speaker 1>and advanced him and set his seat above all the

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<v Speaker 1>princes who are with him. So you might remember in

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<v Speaker 1>chapter one that King Aha Saras had seven princes that

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<v Speaker 1>surrounded him, and these guys would have been like advisors

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<v Speaker 1>and close friends, people that regularly saw the king regularly

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<v Speaker 1>eight with the king. And apparently Haman, for whatever reason,

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<v Speaker 1>became well known to the king, and the king really

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<v Speaker 1>liked him, so he promoted Haman above all the other

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<v Speaker 1>princes in his cabinet. And by the way, you might

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<v Speaker 1>notice the term seven coming up a lot in this book.

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<v Speaker 1>For example, King Aha Sarahs had seven princes, he also

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<v Speaker 1>had seven eunuchs, and Queen Esther had seven maidens. Apparently

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<v Speaker 1>the number seven was considered a holy number to the

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<v Speaker 1>Persian people, interestingly enough, because it's also a holy number

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<v Speaker 1>in Jewish and Christian tradition as well, which is kind

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<v Speaker 1>of interesting. So, yeah, the Persian kings would have seven

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<v Speaker 1>people that surrounded them because they considered seven like a

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<v Speaker 1>lucky number or a holy number of some sort. So

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<v Speaker 1>the king having these seven princes promotes Hayman above all

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<v Speaker 1>of them. And so apparently the king commanded all the

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<v Speaker 1>people that they must bow down and pay homage to Haman.

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<v Speaker 1>It says for the king so commanded concerning him, but

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<v Speaker 1>Mordecai didn't bow down or pay him homage. Now, I

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<v Speaker 1>don't know if you guys remember who Mordechai was. We

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<v Speaker 1>discussed him in the last chapter, but he was Queen

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<v Speaker 1>Esther's cousin and also her primary caretaker. In fact, Esther

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<v Speaker 1>had been orphaned as a young child, and Mordechai actually

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<v Speaker 1>took her in and adopted her and raised her as

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<v Speaker 1>his own daughter, and so he loved her very much

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<v Speaker 1>as a daughter. And it kind of seems like Mordecai

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<v Speaker 1>is a man that didn't have any family for his own,

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<v Speaker 1>and he could have been relatively old as well. We're

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<v Speaker 1>not sure how old he was, but he probably was

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<v Speaker 1>a little bit older because, based upon the last chapter,

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<v Speaker 1>his family was from the first generation of people that

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<v Speaker 1>had come into Persia or Babylon when King Nebekenzer had

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<v Speaker 1>taken it. So it could be that Mordechai was an

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<v Speaker 1>older man at this point and didn't have any family

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<v Speaker 1>for himself except for Esther, though of course that's all speculation.

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<v Speaker 1>It doesn't say that specifically in scripture. So Mordechai, though,

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<v Speaker 1>because he loved Esther very much and wanted to see

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<v Speaker 1>how the young woman was faring, he didn't live too

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<v Speaker 1>far away. He would regularly travel to the courts of

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<v Speaker 1>the king and just see how Esther was doing and

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<v Speaker 1>kind of hang out in the area. It could be

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<v Speaker 1>that maybe he even got a job in the area,

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<v Speaker 1>though again that is not stated in scripture. That's just

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<v Speaker 1>my own two cents being thrown in there. Whatever the

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<v Speaker 1>case was, Mordecai wanted to be close to Esther, it

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<v Speaker 1>seems like, and so he would regularly travel to the

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<v Speaker 1>king's courts. But even though he was in the king's courts,

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<v Speaker 1>the next chapter we read makes it kind of clear

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<v Speaker 1>that Mordechai wasn't really able to have any face to

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<v Speaker 1>face conversation with Esther. In fact, they have to talk

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<v Speaker 1>through messengers, probably because they were kind of trying to

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<v Speaker 1>keep their relationship with each other on the down low,

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<v Speaker 1>because Esther was not telling anybody who her relatives were.

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<v Speaker 1>Neither was she telling anybody that she was a Jewish woman,

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<v Speaker 1>because the Persians and the Babylonians disliked the Jews obviously,

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<v Speaker 1>and so it could have been dangerous for her if

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<v Speaker 1>they found out she was a Hebrew, as we're going

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<v Speaker 1>to see in this chapter that we read today, was

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<v Speaker 1>dangerous for the Jewish people. So Mordechai specifically told Esther

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<v Speaker 1>to keep it quiet, and she did. She kept it

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<v Speaker 1>all quiet, so nobody knows that she is a Jew.

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<v Speaker 1>But Mordechai didn't really seem to care if people knew

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<v Speaker 1>that he was a Jew. He didn't seem to care

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<v Speaker 1>at all, because he actually just directly to tell some

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<v Speaker 1>people that he was a Jewish man right here, Because

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<v Speaker 1>whenever Mordechai would go into the king's court, you know,

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<v Speaker 1>this hayman would pass by on occasion and everybody would

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<v Speaker 1>have to bow down to him. But Mordecai did not

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<v Speaker 1>want to bow down to Haman and give this man

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<v Speaker 1>homage because Mordechai was a Jew. And why would this matter.

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<v Speaker 1>You know, we see Daniel, for example, bowing down to

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<v Speaker 1>the Babylonian kings. We see many Jews actually bowing to kings.

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<v Speaker 1>There was no specific law that said you couldn't bow

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<v Speaker 1>to a king. So Mordecai had a different reason for

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<v Speaker 1>not wanting to bow to Haman. And here's what it is.

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<v Speaker 1>In verse one, Haman is mentioned as the son of Himadatha,

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<v Speaker 1>the Agagite. Now an Agagite was from the the tribe

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<v Speaker 1>of King Agag who was an Amalekite. And the Amalekites

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<v Speaker 1>were a notorious group of people known for absolutely hating

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<v Speaker 1>the Jews. They are mentioned as far back in Genesis fifteen,

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<v Speaker 1>where back then they were known as the Amorites. And

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<v Speaker 1>God actually told Abraham in Genesis fifteen that eventually the

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<v Speaker 1>Amorites would fill up their sins and God would drive

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<v Speaker 1>them out of the nation and allow Abraham's descendants to

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<v Speaker 1>actually take the land. Then they're mentioned in Deuteronomy twenty five,

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<v Speaker 1>verses seventeen through nineteen. So let me actually read this

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<v Speaker 1>so we get a little bit better of a picture

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<v Speaker 1>of who the Amalekites were. It says, remember what the

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<v Speaker 1>Amalekites did to you along the way when you came

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<v Speaker 1>out of Egypt, when you were weary and worn out,

0:12:41.040 --> 0:12:43.280
<v Speaker 1>and they met you on your journey and attacked all

0:12:43.320 --> 0:12:46.360
<v Speaker 1>who were lagging behind. They had no fear of God.

0:12:46.520 --> 0:12:48.560
<v Speaker 1>When the Lord your God gives you rest from all

0:12:48.600 --> 0:12:50.240
<v Speaker 1>the enemies around you in the land that he is

0:12:50.280 --> 0:12:53.680
<v Speaker 1>giving you to possess as an inheritance, you shall blot

0:12:53.760 --> 0:12:56.719
<v Speaker 1>out the name of Amelek from under heaven. Do not

0:12:57.240 --> 0:13:03.440
<v Speaker 1>forget then. In First Samuel chapter fifteen, when Saul is

0:13:03.480 --> 0:13:07.680
<v Speaker 1>finally the king, God commands Saul to go in finish

0:13:07.720 --> 0:13:11.240
<v Speaker 1>the job of completely wiping out the Amalekites for good,

0:13:11.880 --> 0:13:15.480
<v Speaker 1>because they were a nasty and evil people, both biblically

0:13:15.520 --> 0:13:18.360
<v Speaker 1>and historically historically. If you look them up, you can

0:13:18.400 --> 0:13:21.959
<v Speaker 1>find a lot about their notorious cruelty. The Israelites were

0:13:22.000 --> 0:13:25.720
<v Speaker 1>just traveling through the wilderness and the Amalekites came, and

0:13:26.120 --> 0:13:30.400
<v Speaker 1>anybody that was lagging behind, which is what Deuteronomy twenty

0:13:30.440 --> 0:13:33.199
<v Speaker 1>five mentions. Anybody who is lagging behind, that would be

0:13:33.280 --> 0:13:37.280
<v Speaker 1>the sick people, the elderly people, the children, the pregnant women,

0:13:37.760 --> 0:13:41.800
<v Speaker 1>the widows, just anybody who wasn't able to keep up.

0:13:42.880 --> 0:13:48.480
<v Speaker 1>Those people were targeted by the Amalekites, were killed, probably tortuously,

0:13:48.520 --> 0:13:51.200
<v Speaker 1>and then their homes were looted. That is what the

0:13:51.200 --> 0:13:54.280
<v Speaker 1>Amalekites did. They didn't start an all out war with Israel.

0:13:54.880 --> 0:13:58.960
<v Speaker 1>They targeted the most vulnerable people because they were cowards

0:13:59.360 --> 0:14:03.880
<v Speaker 1>and because they hated the Jewish people for no specific

0:14:04.320 --> 0:14:07.080
<v Speaker 1>purpose or reason. We don't even know why they hated

0:14:07.080 --> 0:14:09.559
<v Speaker 1>the Jewish people, but they did so. In First Samuel

0:14:09.600 --> 0:14:11.560
<v Speaker 1>fifteen you can read through this. I won't read the

0:14:11.559 --> 0:14:15.880
<v Speaker 1>whole thing. But God told Saul to go in and

0:14:16.080 --> 0:14:20.400
<v Speaker 1>fully wipe out the Amalekites after hundreds of years of

0:14:20.440 --> 0:14:24.800
<v Speaker 1>the brutality of the Amalekite nation. So here's what Saul does.

0:14:25.920 --> 0:14:29.880
<v Speaker 1>In First Samuel fifteen seven through nine, it says Saul

0:14:29.960 --> 0:14:33.480
<v Speaker 1>struck the Amalekites from Havila as you go to shore,

0:14:33.520 --> 0:14:37.480
<v Speaker 1>which is before Egypt, and he took Agag, remember that name,

0:14:37.960 --> 0:14:41.640
<v Speaker 1>the king of the Amalekites alive, and utterly destroyed all

0:14:41.680 --> 0:14:43.840
<v Speaker 1>the people with the edge of the sword. But Saul

0:14:43.960 --> 0:14:46.880
<v Speaker 1>and the people spared Agag and the best of the sheep,

0:14:46.960 --> 0:14:49.560
<v Speaker 1>of the cattle, of the fat calves, of the lambs,

0:14:49.600 --> 0:14:51.680
<v Speaker 1>and all that was good. They were not willing to

0:14:51.760 --> 0:14:55.000
<v Speaker 1>utterly destroy them. But everything that was vile and refuse

0:14:55.320 --> 0:14:59.960
<v Speaker 1>they destroyed utterly, which is the opposite command that got

0:15:00.000 --> 0:15:02.520
<v Speaker 1>God told Saul to do. He said, destroy everything. You

0:15:02.560 --> 0:15:05.880
<v Speaker 1>are not to take any booty for yourself. This is

0:15:05.920 --> 0:15:08.880
<v Speaker 1>not the time to do that. This is my judgment

0:15:08.920 --> 0:15:10.920
<v Speaker 1>being poured out on these people. And you are not

0:15:11.000 --> 0:15:14.320
<v Speaker 1>to decide what is considered vile and what is considered

0:15:14.680 --> 0:15:19.560
<v Speaker 1>not vile. Because Saul in this story was considering these

0:15:19.640 --> 0:15:24.520
<v Speaker 1>animals and the king less vile than the average individual.

0:15:24.840 --> 0:15:30.000
<v Speaker 1>God said, no, everybody, everything associated with the Amalekites is

0:15:30.200 --> 0:15:34.360
<v Speaker 1>vile in my eyes. Basaul considered the animals less vile

0:15:34.400 --> 0:15:37.520
<v Speaker 1>than the human beings, and also the king, King Agag,

0:15:37.840 --> 0:15:40.240
<v Speaker 1>less vile than the rest of the Amalekites. So he

0:15:40.360 --> 0:15:45.479
<v Speaker 1>leaves these things alive. And by the way, King Agag

0:15:45.520 --> 0:15:47.880
<v Speaker 1>of the Amalekites, it was probably not just the king,

0:15:48.360 --> 0:15:53.480
<v Speaker 1>but the king's entire family that he left alive. And

0:15:53.560 --> 0:15:57.440
<v Speaker 1>now we see the ramifications of this, which, by the way,

0:15:57.840 --> 0:16:00.880
<v Speaker 1>God was very angry at Saul when he did this

0:16:01.040 --> 0:16:03.640
<v Speaker 1>because he didn't listen to the command of God. He

0:16:03.680 --> 0:16:06.200
<v Speaker 1>decided to do whatever he wanted to do. And this

0:16:06.280 --> 0:16:08.880
<v Speaker 1>was one of the reasons that God rejected Saul and

0:16:08.920 --> 0:16:12.680
<v Speaker 1>the Benjamites from the throne and gave it to David

0:16:12.720 --> 0:16:19.359
<v Speaker 1>and the Judites instead, because King Saul's lack of obedience

0:16:20.000 --> 0:16:26.600
<v Speaker 1>caused the Agagites or the Amalekites to survive, to continue thriving,

0:16:26.800 --> 0:16:30.760
<v Speaker 1>to continue hating the Jewish people. And this is who

0:16:31.000 --> 0:16:35.680
<v Speaker 1>Haman is. He is a direct descendant of King Agag

0:16:35.880 --> 0:16:40.440
<v Speaker 1>of the Amalekites. So Haman is an Amalekite man, and

0:16:40.520 --> 0:16:44.120
<v Speaker 1>he remembers his hatred of the Jews because here's what

0:16:44.160 --> 0:16:46.520
<v Speaker 1>he does. In Ester III. When he finds out that

0:16:46.560 --> 0:16:50.760
<v Speaker 1>Mordechai refuses to bow down to him and worship him

0:16:50.800 --> 0:16:53.520
<v Speaker 1>and pay him homage whatever is going on in this situation,

0:16:54.000 --> 0:16:56.880
<v Speaker 1>he becomes furious. And it says in verse five when

0:16:56.920 --> 0:16:59.960
<v Speaker 1>Hayman saw that Mordechai didn't bow down nor pay him homage,

0:17:00.000 --> 0:17:02.880
<v Speaker 1>which Haman was full of wrath, which by the way,

0:17:03.840 --> 0:17:07.320
<v Speaker 1>Hayman didn't notice this immediately. It actually says that some

0:17:07.400 --> 0:17:10.960
<v Speaker 1>of the king's aides actually went up to Haman was like, hey,

0:17:10.960 --> 0:17:13.800
<v Speaker 1>did you see that this Mordechai, this like Jewish guy,

0:17:13.840 --> 0:17:17.480
<v Speaker 1>wouldn't bow down to you? And then that's when Haman

0:17:17.520 --> 0:17:21.440
<v Speaker 1>looks for it and notices that Mordechai refuses to bow down.

0:17:21.800 --> 0:17:24.360
<v Speaker 1>And Haman was full of wrath, it says in verse six.

0:17:24.359 --> 0:17:27.639
<v Speaker 1>But he scorned the thought of laying hands on Mordecai alone.

0:17:27.680 --> 0:17:31.720
<v Speaker 1>So he's like, no, just Mordechai is not enough, it says,

0:17:31.800 --> 0:17:35.080
<v Speaker 1>for they had made known to him Mordechai's people. So

0:17:35.160 --> 0:17:37.960
<v Speaker 1>the king's servants told Haman, hey, Mordecai is a Jew.

0:17:38.600 --> 0:17:40.680
<v Speaker 1>That's why he's not bowing down to you, because you're

0:17:40.720 --> 0:17:42.720
<v Speaker 1>like an Amalekite and everything, and you guys have this

0:17:42.760 --> 0:17:45.000
<v Speaker 1>whole thing going on with each other. And when he

0:17:45.040 --> 0:17:47.720
<v Speaker 1>finds out that Mordecai, a Jewish man, does not like him,

0:17:48.160 --> 0:17:51.360
<v Speaker 1>he is furious and he's like, laying hands on Mordechai

0:17:51.520 --> 0:17:56.080
<v Speaker 1>is not enough. I must kill all of these disgusting Jews.

0:17:56.760 --> 0:17:59.640
<v Speaker 1>And I am sure that Haman thinks, how dare you

0:17:59.720 --> 0:18:02.960
<v Speaker 1>think that you are better than me? How dare you

0:18:03.119 --> 0:18:07.199
<v Speaker 1>think that your people are better than my people? So

0:18:07.320 --> 0:18:09.800
<v Speaker 1>now in the first month, which is the month Nissan

0:18:10.240 --> 0:18:13.439
<v Speaker 1>in the twelfth month of King Ahasiris. They cast pure

0:18:13.720 --> 0:18:17.280
<v Speaker 1>that is the lot before Hayman, and chose the twelfth month,

0:18:17.320 --> 0:18:20.359
<v Speaker 1>which is the month Adar. So the reason Hayman was

0:18:20.359 --> 0:18:23.440
<v Speaker 1>doing this was because he was deciding ahead of time,

0:18:23.480 --> 0:18:27.840
<v Speaker 1>before even talking to King AHAs Ayris, when he would

0:18:28.000 --> 0:18:30.880
<v Speaker 1>strike the Jews, because he's got this whole plan laid out.

0:18:31.760 --> 0:18:35.680
<v Speaker 1>So he casts loss to decide which month everybody will

0:18:35.720 --> 0:18:38.440
<v Speaker 1>strike the Jews. And it turns out that the lot

0:18:38.600 --> 0:18:42.560
<v Speaker 1>lands on the twelfth month, and Hayman was currently doing

0:18:42.600 --> 0:18:44.879
<v Speaker 1>this in the first month, which means that the Jews

0:18:44.880 --> 0:18:49.320
<v Speaker 1>had eleven months to figure out this problem that they

0:18:49.320 --> 0:18:52.560
<v Speaker 1>were dealing with the longest amount of time I suppose

0:18:52.600 --> 0:18:56.359
<v Speaker 1>that they could have had in retrospect. So now after

0:18:56.480 --> 0:18:59.560
<v Speaker 1>casting these lots, here's what it says in verse eight,

0:19:00.040 --> 0:19:03.760
<v Speaker 1>Hayman said to King Osiris, and this is the same

0:19:03.800 --> 0:19:05.840
<v Speaker 1>story over and over and over again. You're gonna see

0:19:05.840 --> 0:19:08.600
<v Speaker 1>what I mean in just a second. He says to

0:19:08.680 --> 0:19:12.080
<v Speaker 1>King Osiris, there's a certain group of people scattered abroad

0:19:12.080 --> 0:19:14.560
<v Speaker 1>and dispersed among the peoples, and all the provinces of

0:19:14.600 --> 0:19:18.080
<v Speaker 1>your kingdom, and their laws are different from other peoples.

0:19:18.320 --> 0:19:22.040
<v Speaker 1>They don't keep the king's laws. Therefore it is not

0:19:22.320 --> 0:19:27.720
<v Speaker 1>for the king's prophet to allow them to remain. It's

0:19:27.920 --> 0:19:34.360
<v Speaker 1>always the same story. When someone wants to destroy somebody

0:19:34.400 --> 0:19:38.840
<v Speaker 1>in scripture, they go to the local authority and they say,

0:19:39.280 --> 0:19:45.600
<v Speaker 1>these people do not follow your laws. It happened to Ezra,

0:19:45.920 --> 0:19:49.400
<v Speaker 1>happened to Nehemiah, It is now happening to Mordecai, happened

0:19:49.440 --> 0:19:54.120
<v Speaker 1>to Paul, it happened to Jesus, happened to Daniel, and

0:19:54.240 --> 0:19:59.280
<v Speaker 1>also Shadrack, Meshach and Abednego. Every single time, it's the

0:19:59.320 --> 0:20:03.240
<v Speaker 1>same story. Oh, King, there's somebody here I don't like.

0:20:04.000 --> 0:20:08.280
<v Speaker 1>I'm going to say that they are breaking your laws.

0:20:08.720 --> 0:20:11.840
<v Speaker 1>And it's the same thing happening today here in America

0:20:11.960 --> 0:20:17.040
<v Speaker 1>and across the world. In America, it's the whole fear

0:20:17.080 --> 0:20:20.760
<v Speaker 1>mongering of the Christian national you know, the person that

0:20:20.800 --> 0:20:24.000
<v Speaker 1>wants to change the laws from what the laws actually

0:20:24.080 --> 0:20:28.879
<v Speaker 1>are to these like scary Christian laws and force everybody to,

0:20:29.680 --> 0:20:32.800
<v Speaker 1>you know, do the Christian laws. It's the same thing

0:20:32.880 --> 0:20:35.520
<v Speaker 1>over and over and over. See, these Christians, they don't

0:20:35.560 --> 0:20:38.560
<v Speaker 1>follow the laws of the land. They want their own

0:20:38.920 --> 0:20:43.960
<v Speaker 1>laws to be followed. Satan is smart, but he also

0:20:44.040 --> 0:20:46.800
<v Speaker 1>doesn't have a lot of tricks up his sleeve. So

0:20:47.000 --> 0:20:49.360
<v Speaker 1>hey Man goes to King Ahsris and he's like, these

0:20:49.440 --> 0:20:51.680
<v Speaker 1>Jewish people, they don't listen to you, King. They have

0:20:51.800 --> 0:20:54.000
<v Speaker 1>their own set of laws. They have this like levitical

0:20:54.080 --> 0:20:57.240
<v Speaker 1>law that they follow, and they don't follow the laws

0:20:57.280 --> 0:20:59.720
<v Speaker 1>that the king lays out for them. Therefore, it is

0:20:59.760 --> 0:21:02.600
<v Speaker 1>not for the king's prophet to allow these people to remain.

0:21:02.920 --> 0:21:05.240
<v Speaker 1>So if it pleases the King, let it be written

0:21:05.240 --> 0:21:09.760
<v Speaker 1>that they be destroyed, every single Hebrew living in Persia

0:21:09.800 --> 0:21:13.480
<v Speaker 1>to be destroyed, even though they did nothing. They were

0:21:13.520 --> 0:21:17.280
<v Speaker 1>completely innocent at this point in time. And I will

0:21:17.320 --> 0:21:19.760
<v Speaker 1>pay them ten thousand talents of silver into the hands

0:21:19.800 --> 0:21:21.600
<v Speaker 1>of those who are in charge of the King's business

0:21:21.640 --> 0:21:26.960
<v Speaker 1>to bring it into the king's treasuries. So Hayman tells

0:21:26.960 --> 0:21:29.320
<v Speaker 1>the king, He's like, look, I'll even pay you king

0:21:29.720 --> 0:21:32.880
<v Speaker 1>to get rid of these people. But the king, who

0:21:32.920 --> 0:21:35.840
<v Speaker 1>is a good friend of Haman, trusts Hayman explicitly, and

0:21:35.880 --> 0:21:38.000
<v Speaker 1>so he takes the ring off of his hand, which

0:21:38.160 --> 0:21:40.440
<v Speaker 1>would have been like a seal type of a ring

0:21:40.520 --> 0:21:43.480
<v Speaker 1>where they stamp, you know, the envelope, and he gave

0:21:43.480 --> 0:21:45.919
<v Speaker 1>it to Haman, the son of Hamidath of the Agagite,

0:21:46.000 --> 0:21:49.119
<v Speaker 1>the Jews enemy, and the king said to Haman in

0:21:49.240 --> 0:21:52.159
<v Speaker 1>verse eleven, the silver is given to you the people also,

0:21:52.320 --> 0:21:54.280
<v Speaker 1>to do with them as it seems good to you.

0:21:55.080 --> 0:21:58.480
<v Speaker 1>So you can certainly see with that that there could

0:21:58.480 --> 0:22:01.879
<v Speaker 1>have been some greed involve this as well, because Hayman,

0:22:01.960 --> 0:22:06.359
<v Speaker 1>it seems like, would get the silver and the possessions

0:22:06.520 --> 0:22:09.879
<v Speaker 1>the bounty apparently of these Jews that he ended up

0:22:09.960 --> 0:22:12.720
<v Speaker 1>killing throughout Persia. That's what the king says right here,

0:22:12.720 --> 0:22:16.760
<v Speaker 1>that the silver and the people also are specifically for

0:22:16.840 --> 0:22:19.640
<v Speaker 1>Haman to do whatever he wants to do to them.

0:22:20.000 --> 0:22:22.719
<v Speaker 1>So I imagine that Haman is pretty excited to hear this

0:22:22.840 --> 0:22:25.960
<v Speaker 1>because some money is coming his way if he kills

0:22:26.080 --> 0:22:28.439
<v Speaker 1>all of the Jews, because he can just plunder all

0:22:28.480 --> 0:22:31.679
<v Speaker 1>of their possessions as well. You can do whatever you

0:22:31.760 --> 0:22:35.280
<v Speaker 1>want to these people, do with them as it seems

0:22:35.359 --> 0:22:39.000
<v Speaker 1>good to you. That is what this king says. So

0:22:39.040 --> 0:22:43.840
<v Speaker 1>he is one hundred percent fine with mass genocide. And

0:22:43.880 --> 0:22:47.080
<v Speaker 1>he might be like, well, Jen wasn't God okay with

0:22:47.320 --> 0:22:49.640
<v Speaker 1>mass genocide of the Amalekites, So how can you get

0:22:49.680 --> 0:22:54.320
<v Speaker 1>upset with this Amalekite man Haman wanting to commit mass

0:22:54.359 --> 0:22:57.840
<v Speaker 1>genocide against the Jews. Well, the reason I can get

0:22:57.880 --> 0:23:01.720
<v Speaker 1>angry about it is because the Jewewish people were innocent

0:23:01.960 --> 0:23:05.520
<v Speaker 1>from the beginning. The Amalekites started the trouble, so much

0:23:05.600 --> 0:23:09.080
<v Speaker 1>so that God was talking about them back in the

0:23:09.119 --> 0:23:14.440
<v Speaker 1>Book of Genesis and in Deuteronomy. The Amalekites struck first.

0:23:14.680 --> 0:23:20.240
<v Speaker 1>They were the consistent, persistent enemy of Israel, no matter

0:23:20.240 --> 0:23:24.040
<v Speaker 1>what was happening. They hated the Israelites without a cause

0:23:24.400 --> 0:23:28.000
<v Speaker 1>from the beginning. So finally God is about to judge

0:23:28.119 --> 0:23:32.840
<v Speaker 1>the Amalekites, which partially ends up happening, but the Amalekites,

0:23:32.920 --> 0:23:37.840
<v Speaker 1>because of the sin of Saul, ended up escaping, breaking

0:23:37.880 --> 0:23:41.800
<v Speaker 1>off into their own clan, which became the Agagites, who

0:23:41.880 --> 0:23:47.120
<v Speaker 1>again wanted to destroy the Jews, who were innocent at

0:23:47.119 --> 0:23:52.280
<v Speaker 1>this point in time and very widespread across Persia. So no,

0:23:52.400 --> 0:23:55.400
<v Speaker 1>it's not the same to me. This is unprompted genocide

0:23:55.640 --> 0:23:58.520
<v Speaker 1>that Hayman wants to do towards the Jewish people, Whereas

0:23:58.600 --> 0:24:03.720
<v Speaker 1>the Jewish people were carrying out God's judgment when God

0:24:03.800 --> 0:24:07.159
<v Speaker 1>told them to kill the Amalekites, and it is God's

0:24:07.200 --> 0:24:10.520
<v Speaker 1>decision who is to remain alive and who is not

0:24:10.560 --> 0:24:13.840
<v Speaker 1>to remain alive. And God wanted the Jews to survive,

0:24:14.880 --> 0:24:19.120
<v Speaker 1>but Haman did not. So Haman collects the King's ring,

0:24:19.800 --> 0:24:22.000
<v Speaker 1>and it says that the scribes were called in on

0:24:22.040 --> 0:24:24.200
<v Speaker 1>the first month, on the thirteenth day of the month,

0:24:24.600 --> 0:24:27.280
<v Speaker 1>and all that Haman commanded was written to the King's

0:24:27.400 --> 0:24:31.200
<v Speaker 1>local governors, and to the governors who were over every province,

0:24:31.640 --> 0:24:34.920
<v Speaker 1>and to the princes of every people, to every province

0:24:34.960 --> 0:24:38.520
<v Speaker 1>according to its writing, and to every people in their language.

0:24:39.080 --> 0:24:41.560
<v Speaker 1>It was written in the name of King Aha Saras,

0:24:41.560 --> 0:24:44.560
<v Speaker 1>and it was sealed with the King's ring. So this

0:24:44.600 --> 0:24:49.320
<v Speaker 1>is all in King Aha Saras's name. King Aha Saris

0:24:49.359 --> 0:24:52.800
<v Speaker 1>or Xerxes allowed this to happen. He did not care.

0:24:53.600 --> 0:24:56.680
<v Speaker 1>Letters were sent by couriers into all the King's provinces

0:24:56.720 --> 0:24:58.840
<v Speaker 1>to destroy, to kill, and to cause to perish all

0:24:58.880 --> 0:25:02.800
<v Speaker 1>the Jews, both young and old, little children and women

0:25:03.240 --> 0:25:06.119
<v Speaker 1>in one day, even on the thirteenth day of the

0:25:06.160 --> 0:25:09.440
<v Speaker 1>twelfth month, which is the month Adar, and to plunder

0:25:09.680 --> 0:25:12.639
<v Speaker 1>their possessions. And a copy of this letter that the

0:25:12.680 --> 0:25:15.120
<v Speaker 1>decree should be given out in every province was published

0:25:15.160 --> 0:25:17.640
<v Speaker 1>to all the peoples that they should be ready against

0:25:17.920 --> 0:25:20.360
<v Speaker 1>that day. So in other words, all the people need

0:25:20.400 --> 0:25:23.159
<v Speaker 1>to be ready for this moment. The Jews would be

0:25:23.359 --> 0:25:28.360
<v Speaker 1>marked and probably forced to remain where they were for

0:25:28.520 --> 0:25:32.639
<v Speaker 1>these eleven months as they are like slowly waiting for

0:25:32.800 --> 0:25:36.320
<v Speaker 1>the day of their death. And every single Jewish person

0:25:37.080 --> 0:25:41.760
<v Speaker 1>was to die on that day, December thirteenth, is what

0:25:41.800 --> 0:25:45.160
<v Speaker 1>it says. So now the couriers in verse fifteen went

0:25:45.200 --> 0:25:48.040
<v Speaker 1>out in haste by the king's commandment, and the decree

0:25:48.080 --> 0:25:51.000
<v Speaker 1>was given out in the citadel of Susa. The King

0:25:51.040 --> 0:25:54.439
<v Speaker 1>and Hayman sat down to drink. But the city of

0:25:54.480 --> 0:25:59.119
<v Speaker 1>Susa was perplexed. So the city of Susa, here's about

0:25:59.400 --> 0:26:03.320
<v Speaker 1>this cree that has gone out, and they are freaked out.

0:26:03.960 --> 0:26:07.359
<v Speaker 1>But the King and Hayman, they are happily partying away.

0:26:07.880 --> 0:26:12.200
<v Speaker 1>They're just like yay, our wicked scheme is coming to fruition.

0:26:12.359 --> 0:26:16.560
<v Speaker 1>Who cares about the suffering of all of these people.

0:26:16.960 --> 0:26:21.159
<v Speaker 1>We are going to sit down to drink. So what

0:26:21.240 --> 0:26:25.080
<v Speaker 1>happens next we will find out in Esther chapter four

0:26:25.560 --> 0:26:29.160
<v Speaker 1>and see how everybody responds to this news. So stay

0:26:29.200 --> 0:26:33.240
<v Speaker 1>tuned for another great episode about this on Wednesday. But

0:26:33.520 --> 0:26:36.800
<v Speaker 1>faithful listeners. Before I say goodbye to all of you

0:26:36.880 --> 0:26:39.520
<v Speaker 1>with a happy listening in God bless, please listen to

0:26:39.560 --> 0:26:44.760
<v Speaker 1>one last message from a sponsor. Well, faithful listeners, thank

0:26:44.800 --> 0:26:48.040
<v Speaker 1>you for listening through this episode, and I hope that

0:26:48.080 --> 0:26:50.920
<v Speaker 1>you guys have been enjoying the Book of Esther so far.

0:26:51.400 --> 0:26:54.240
<v Speaker 1>And yeah, I mean, the one thing that I caught

0:26:54.280 --> 0:26:56.159
<v Speaker 1>this time around reading through the Book of Ester that

0:26:56.200 --> 0:27:00.040
<v Speaker 1>I didn't catch before is that Esther is from the

0:27:00.080 --> 0:27:04.760
<v Speaker 1>tribe of Benjamin, and it was a Benjamite king, specifically Saul,

0:27:05.440 --> 0:27:09.480
<v Speaker 1>who refused to kill the Amalekite king. And now God

0:27:09.840 --> 0:27:15.480
<v Speaker 1>is tasking another Benjamite, specifically a Benjamite woman, to fulfill

0:27:16.160 --> 0:27:20.920
<v Speaker 1>what King Saul had not done hundreds of years prior

0:27:21.040 --> 0:27:24.160
<v Speaker 1>to these events taking place in Esther. So I found

0:27:24.200 --> 0:27:27.720
<v Speaker 1>that kind of interesting as well. And also Esther was

0:27:27.760 --> 0:27:32.560
<v Speaker 1>a direct descendant of King Saul's family as well, So

0:27:32.640 --> 0:27:36.760
<v Speaker 1>faithful listeners make sure to tune in for Esther Chapter four,

0:27:37.160 --> 0:27:40.399
<v Speaker 1>where we will discuss more about Esther and Mordecai and

0:27:40.440 --> 0:27:45.680
<v Speaker 1>how they respond when they hear this terrible news. Faithful listeners,

0:27:45.720 --> 0:27:48.399
<v Speaker 1>have a fantastic and wonderful day. Hopefully I'll see you

0:27:48.400 --> 0:27:51.320
<v Speaker 1>guys tomorrow for an episode from One Peter six am,

0:27:51.440 --> 0:27:53.520
<v Speaker 1>or whenever you choose to wake up and listen to

0:27:53.560 --> 0:28:03.080
<v Speaker 1>the Bible Explained, Happy listening, and God bless. I just

0:28:03.080 --> 0:28:04.720
<v Speaker 1>want to take a second to thank the team at

0:28:04.720 --> 0:28:06.960
<v Speaker 1>Life Audio for their partnership with me on the Bible

0:28:07.000 --> 0:28:09.800
<v Speaker 1>Explain podcast. In fact, if you go to lifeaudio dot

0:28:09.800 --> 0:28:12.760
<v Speaker 1>com you'll find dozens of other faith centered podcasts in

0:28:12.800 --> 0:28:16.520
<v Speaker 1>their network. They've got shows about prayer, Bible study, parenting,

0:28:16.760 --> 0:28:17.160
<v Speaker 1>and more.