WEBVTT - FIXING THE BIRTHRIGHT CRISIS

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<v Speaker 1>The Supreme Court decision on birthright citizenship has produced a

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<v Speaker 1>national crisis, but not for the reason that most people think.

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<v Speaker 1>The crisis is not whether the Supreme Court, including its

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<v Speaker 1>Republican appointees, has been captured by the left. Nor is

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<v Speaker 1>it over whether illegals who have children in this country

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<v Speaker 1>can thereby confer citizenship on them.

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<v Speaker 2>Neither of those things, as I'll explain, is really the

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<v Speaker 2>core problem.

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<v Speaker 1>First of all, the Republican appointees on the Court are

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<v Speaker 1>not exactly rhinos or secret Democrats. Consider Amy Cony Barrett.

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<v Speaker 1>She voted to get rid of Robi Wade, she gave

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<v Speaker 1>Trump immunity from prosecution. She voted to end affirmative action,

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<v Speaker 1>She expanded gun rights, She ended special black and minority

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<v Speaker 1>voting districts in just a few days ago, voted against

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<v Speaker 1>the right of biological males to compete in women's sports. Now,

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<v Speaker 1>Barrett is, as Trump knew before he appointed her, a

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<v Speaker 1>political and cultural conservative. Even so, I see on social

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<v Speaker 1>media that Barrett voted the way she did because she's

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<v Speaker 1>a woman and women don't have the capacity to govern,

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<v Speaker 1>or she's a DEI appointed to the Court, or her

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<v Speaker 1>decision is based on the fact that she and her

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<v Speaker 1>husband adopted Haitian children. Now I'm dubious about all this.

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<v Speaker 1>Let's take up my second point. There are illegals who

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<v Speaker 1>have been in this country for twenty or even thirty years.

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<v Speaker 1>I am not happy about this because they two broke

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<v Speaker 1>the law. Even so, no one, not even Clarence Thomas,

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<v Speaker 1>challenges the fact that their children in this country have

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<v Speaker 1>a constitutional right to be US citizens. Why because the

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<v Speaker 1>relevant constitutional phrase is quote subject to the jurisdiction thereof.

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<v Speaker 1>It means subject to the jurisdiction of the United States,

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<v Speaker 1>and quite obviously a family living here for decades is

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<v Speaker 1>subject to US jurisdiction. It doesn't owe its loyalty to

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<v Speaker 1>any other country. Moreover, one cannot pragmatically send these children

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<v Speaker 1>back to countries to which they have no ties and

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<v Speaker 1>whose language they very often do not speak. Thomas alludes

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<v Speaker 1>to this in his dissenting opinion. So what are we

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<v Speaker 1>talking about here. We're talking about birth tourism, which is

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<v Speaker 1>to say, about people who come to this country in

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<v Speaker 1>order to have children so that their children can automatically

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<v Speaker 1>become US citizens.

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<v Speaker 2>That's the core issue.

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<v Speaker 1>Does the Constitution a firm births tourism as a right,

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<v Speaker 1>and what, if anything, do we do about it. Let's

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<v Speaker 1>begin by noting that there's no good argument for birth tourism. Recently,

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<v Speaker 1>The New York Times had a long profile of a

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<v Speaker 1>Honduran woman who was deported from the country and then

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<v Speaker 1>travels seventeen hundred miles to sneak back in so her

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<v Speaker 1>child could be born in a Mayora. The profile was

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<v Speaker 1>intended to garner sympathy, and to some extent it does,

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<v Speaker 1>But even here it's quite obvious that birthright citizenship birth

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<v Speaker 1>tourism in this way should not be allowed. People should

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<v Speaker 1>not be able to go around our immigration laws and

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<v Speaker 1>do this, regardless of their long term aspirations for their children. Then,

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<v Speaker 1>on the darker side, investigative journalist Peter Schweitzer my friend Peter,

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<v Speaker 1>who has been profiled in more than one of my films,

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<v Speaker 1>reveals that the Chinese are running a sophisticated birthright scam

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<v Speaker 1>on the United States. Over the past ten years, Chinese

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<v Speaker 1>men have dispatched roughly one million Chinese women to come

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<v Speaker 1>and have kids in this country. The kids then go

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<v Speaker 1>back to China, but they are now dual citizens. They

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<v Speaker 1>can vote in US elections, and over time their kids

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<v Speaker 1>would also be US citizens, and this way the Chinese

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<v Speaker 1>gain important leverage in controlling the outcome of close US elections.

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<v Speaker 1>Think about that, Given that we cannot give even a

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<v Speaker 1>single case in which birth tourism is disease, we can't

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<v Speaker 1>even imagine when it would be a good idea. It

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<v Speaker 1>is surpassingly strange that the Constitution seems to say that

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<v Speaker 1>there is an unqualified right for children born in this

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<v Speaker 1>country to be US citizens. It is even odder that

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<v Speaker 1>this practice has continued in this country for a century

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<v Speaker 1>and a half, and now an ideologically diverse majority on

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<v Speaker 1>the Supreme Court, three liberals and at least two conservatives

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<v Speaker 1>have affirmed that constitutional reading and that historical precedent. Sure,

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<v Speaker 1>we can scream about the decision, we make outrageous demands. Recently,

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<v Speaker 1>I saw a social media post that we should nullify

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<v Speaker 1>the court ruling, we should require sterilization of foreign visitors

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<v Speaker 1>prior to entry, we should dissolve the union itself. This

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<v Speaker 1>is irresponsible rhetoric because it makes no sense and it's

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<v Speaker 1>never going to happen. We cannot solve this problem without

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<v Speaker 1>recognizing what the problem exactly is. So what is the problem?

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<v Speaker 1>Whenever we deal with issue of justice or jurisprudence. We

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<v Speaker 1>can resolve it in one of two ways. We can

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<v Speaker 1>look for a principle that governs the matter, or we

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<v Speaker 1>can look at the consequences of what we decide. If

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<v Speaker 1>we go with the principle or rule, we tend to

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<v Speaker 1>downplay or ignore the consequences. If we go with consequences,

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<v Speaker 1>then we're willing to bend the principle or rule in

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<v Speaker 1>order to accommodate the outcome we want. This is such

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<v Speaker 1>a crucial distinction. I want to illustrate it with a

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<v Speaker 1>real life example. Consider a nerdy college student who makes

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<v Speaker 1>awkward sexual remarks to get noticed by girls.

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<v Speaker 2>He goes up to girls and talks to him about

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<v Speaker 2>porn or about his cat being in heat.

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<v Speaker 1>Now, if this were to happen at an elite college

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<v Speaker 1>in say nineteen fifty, the dean would haul in the

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<v Speaker 1>kid and say, listen, weirdo, cut out that nonsense. I'm

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<v Speaker 1>giving you a warning, but if you do this again,

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<v Speaker 1>I'm going to have you pack your bags and go

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<v Speaker 1>home for the semester. Now, this is justice by consequence.

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<v Speaker 1>There are no rules. The dean basically looks at the

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<v Speaker 1>the kid's actions of cause and since the harm is

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<v Speaker 1>not so great, he makes a decision that keeps the

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<v Speaker 1>kid in school, but seeks to avoid a repetition of

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<v Speaker 1>the offending conduct. But today, that same college probably has

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<v Speaker 1>sexual harassment rules. Let's say the rule says that if

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<v Speaker 1>you sexually harass a girl, you'll be suspended for a

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<v Speaker 1>year or expelled. Now the dean has no discretion. You

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<v Speaker 1>violated the rule, and so he must send you home.

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<v Speaker 1>This is justice by principle and rule. There is some discretion,

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<v Speaker 1>ranging from suspension to expulsion, but only within the parameters

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<v Speaker 1>set by the rule. Now here's my point. There is

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<v Speaker 1>no room for consequences for consequential reasoning in our constitutional law.

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<v Speaker 1>There is room for such reasoning and other types of law.

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<v Speaker 1>For instance, in the British common law, it's routine for

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<v Speaker 1>judges to ask, what are you asking me to do?

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<v Speaker 1>What will be the effects of me ruling this way

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<v Speaker 1>versus that way? Who will be affected by my ruling

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<v Speaker 1>and how? This is consequential reasoning, which considers rules and precedents,

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<v Speaker 1>but it also considers the results of the decision itself.

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<v Speaker 1>Notice that of the various opinions delivered by the Supreme

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<v Speaker 1>Court on the birthright citizenship issue. Not a single one

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<v Speaker 1>openly employed consequential reasoning or reasoning by consequences. Every single

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<v Speaker 1>one purported to affirm some sort of constitutional principle. Now,

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<v Speaker 1>I'm going to ignore the liberals here because their reasoning

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<v Speaker 1>is mostly gobbledegook.

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<v Speaker 2>I'm going to focus only on.

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<v Speaker 1>The Republicans because that's how today's Supreme Court decisions are decided. Now,

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<v Speaker 1>the Conservatives broke into two camps, the majority camp with

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<v Speaker 1>the decision written by Chief Justice Roberts joined by Barrett,

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<v Speaker 1>and a dissident or minority camp with strong dissent by

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<v Speaker 1>Clarence Thomas and Samuel Alito. Justice Kavanaugh took a middle position,

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<v Speaker 1>basically siding with birthright citizenship but offering a narrow legislative

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<v Speaker 1>pathway to limit certain types of it. Now, let's look

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<v Speaker 1>at the majority's reasoning, which is reasoning from principle. The

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<v Speaker 1>majority says, the plain language of the Fourteenth Amendment affirms

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<v Speaker 1>birthright citizenship, and that of course would necessarily include birthright tourism.

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<v Speaker 1>Anyone born here is automatically eligible for citizenship. Sure, there

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<v Speaker 1>is that textual qualification, subject to the jurisdiction thereof. But

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<v Speaker 1>the majority says that merely means that people who are

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<v Speaker 1>in America a subject to the jurisdiction of America and

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<v Speaker 1>the laws of America. Even a foreign tourist or ambassador

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<v Speaker 1>who's merely coming here residing here is at least to

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<v Speaker 1>some extent.

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<v Speaker 2>Subject to our laws.

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<v Speaker 1>Moreover, the majority camp of conservatives notes that birthright citizenship

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<v Speaker 1>has been the operating constitutional principle for one hundred and

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<v Speaker 1>fifty years since the end of the Civil War, when

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<v Speaker 1>the Fourteenth Amendment was adopted. Precedent in law gives support

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<v Speaker 1>and corroboration to constitutional principle. Something is more likely to

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<v Speaker 1>be rightly decided when courts for more than a century

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<v Speaker 1>have read it that way. Frankly, this is a pretty

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<v Speaker 1>strong principled case for birthright citizenship and yet justice as

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<v Speaker 1>Thomas and Alito take it on. Thomas and Alito basically

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<v Speaker 1>make two key points, both of which focus on the

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<v Speaker 1>intentions of the framers of the Fourteenth Amendment. First, the

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<v Speaker 1>framers intended through this amendment to give citizenship to the

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<v Speaker 1>former slaves and to their children born in this country.

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<v Speaker 1>This was their clear purpose in enacting the constitutional change.

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<v Speaker 2>The slaves were brought here against their will.

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<v Speaker 1>They had no place else to go, no allegiance to

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<v Speaker 1>any foreign power. America was their only home, and they

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<v Speaker 1>were given citizenship for their children based on that second

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<v Speaker 1>a related point, the Framers did not intend to give

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<v Speaker 1>citizenship to the children of foreigners with no allegiance to

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<v Speaker 1>this country. That's why those who proposed the law made

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<v Speaker 1>it clear. The children of foreign ambassadors were excluded. The

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<v Speaker 1>children of others foreign diplomats didn't qualify. Obviously, the children

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<v Speaker 1>of an invading army wouldn't get citizenship by virtue of

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<v Speaker 1>being born here. Significantly, the children of American Indians didn't

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<v Speaker 1>qualify either. Why not because the Indian tribes were considered

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<v Speaker 1>foreign nations. In other words, their allegiance was to their

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<v Speaker 1>nation within a nation, not to the United States. Thomas

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<v Speaker 1>and Alito therefore interpret the phrase subject to the jurisdiction

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<v Speaker 1>thereof as referring not merely to geographical presence in America,

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<v Speaker 1>but rather to fundamental allegiance to the United States as

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<v Speaker 1>opposed to some other nation. Now notice that both camps

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<v Speaker 1>here are arguing in terms of principle. The majority camp

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<v Speaker 1>is emphasizing the seemingly plain language of the rule, while

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<v Speaker 1>the dissident camp is emphasizing the underlying motive or intention

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<v Speaker 1>of the framers of the rule. The two sides are

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<v Speaker 1>disagreeing on what the principle is, not on whether a

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<v Speaker 1>principle should decide the issue. Yet, the outrage over birthright

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<v Speaker 1>citizenship and specifically birth tourism has nothing to do with

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<v Speaker 1>any of this. It does not derive at all from

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<v Speaker 1>outrage over the underlying motives of the framers.

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<v Speaker 2>To see this, let's do a thought experiment.

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<v Speaker 1>Let's imagine that the founders did intend to make birthright.

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<v Speaker 2>Citizenship a constitutional right.

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<v Speaker 1>Let's assume that in the nineteenth century, when the country

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<v Speaker 1>had lots of empty space, the framers of the fourteen

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<v Speaker 1>Amendment felt, Hey, it's a big country. We don't mind

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<v Speaker 1>if anyone who comes here for any reason and has

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<v Speaker 1>a kid, that kid should be a US citizen. Now,

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<v Speaker 1>with this diminished today in the least our profound conviction

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<v Speaker 1>that birthright citizenship and birth tourism are a menace and

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<v Speaker 1>must be stopped, would it make us go, oh, okay,

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<v Speaker 1>now that we know what those guys really meant, we're

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<v Speaker 1>going to just go along with it.

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<v Speaker 2>Of course not.

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<v Speaker 1>Our point is that the circumstances have changed. The country

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<v Speaker 1>is now full. The people who are coming here have

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<v Speaker 1>very different goals and motives and the people who came

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<v Speaker 1>in the past. We're facing a national security threat from

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<v Speaker 1>countries like China that exploit our laws in this way.

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<v Speaker 1>In short, our opposition derives entirely from the consequences of birthrights, citizenship,

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<v Speaker 1>and birth tourism. I'm sure that dissenters like Alito and

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<v Speaker 1>Thomas are quite aware of the deleterious consequences, yet remarkably

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<v Speaker 1>they are prevented from openly stating these consequences in their opinions.

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<v Speaker 2>Why is this, Well, it's.

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<v Speaker 1>Because of fifty years of conservative jurisprudence we have taught them.

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<v Speaker 1>We conservatives have collectively affirmed that it is not the

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<v Speaker 1>job of a judge to consider consequences. It is the

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<v Speaker 1>sole responsibility of judges to determine what the Constitution says,

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<v Speaker 1>illuminated in ambiguous cases by figuring out the intentions of

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<v Speaker 1>the framers.

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<v Speaker 2>Once the judge has done that, his job is done.

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<v Speaker 1>I'm sure that if you pressed a Chief Justice Robert

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<v Speaker 1>so Amy Coney Barrett with horror stories about birth tourism,

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<v Speaker 1>they would nod their heads and sympathy and say, well, yeah,

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<v Speaker 1>but it's not our job to worry about outcomes. Our

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<v Speaker 1>job is to figure out and apply what the Constitution

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<v Speaker 1>says and what it means. Our task is one of ascertaining, meaning,

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<v Speaker 1>not deciphering, how the world will turn out if we

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<v Speaker 1>rule this way or that way. So that's what we

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<v Speaker 1>did here, And of course the dissenters who have been

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<v Speaker 1>raised in the same tradition must pretend that that is

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<v Speaker 1>also what they are doing. They must pretend that they're

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<v Speaker 1>concerned with birthright citizenship and birth tourism is not Honduran

0:13:32.520 --> 0:13:35.120
<v Speaker 1>women who sneak into the country with dubious motives, or

0:13:35.240 --> 0:13:38.400
<v Speaker 1>Chinese billionaires who are trying to change the electoral landscape,

0:13:38.520 --> 0:13:41.719
<v Speaker 1>but rather with the correct way to parse the phrases

0:13:41.760 --> 0:13:45.360
<v Speaker 1>in the text, either by consulting their dictionary meaning or

0:13:45.400 --> 0:13:47.960
<v Speaker 1>by excavating the motives.

0:13:47.400 --> 0:13:49.040
<v Speaker 2>Of their drafters.

0:13:49.080 --> 0:13:51.200
<v Speaker 1>I hope you can see here that I'm trying to

0:13:51.240 --> 0:13:56.040
<v Speaker 1>identify not merely the defects of this particular ruling, which

0:13:56.080 --> 0:13:59.240
<v Speaker 1>flies in the face of all sound reasoning and common sense,

0:13:59.559 --> 0:14:04.959
<v Speaker 1>but also to highlight a defect in our constitutional jurisprudence itself.

0:14:05.040 --> 0:14:07.160
<v Speaker 1>What am I saying. I'm saying it's time to put

0:14:07.200 --> 0:14:11.880
<v Speaker 1>thirty years of conservative jurisprudence on trial. Why, because we

0:14:11.920 --> 0:14:15.439
<v Speaker 1>have talked our way into a box. We have elevated

0:14:15.480 --> 0:14:20.440
<v Speaker 1>original meaning and original intent jurisprudence into our highest constitutional principle,

0:14:20.680 --> 0:14:23.440
<v Speaker 1>and in doing so, our Supreme Court conservatives are forced

0:14:23.520 --> 0:14:27.960
<v Speaker 1>to make decisions entirely within this framework. And as we

0:14:28.000 --> 0:14:31.240
<v Speaker 1>can see from this single but crucially important case, the

0:14:31.280 --> 0:14:35.520
<v Speaker 1>framework is inadequate. In fact, the framework almost by itself

0:14:35.840 --> 0:14:38.680
<v Speaker 1>dictates the outcome. And if we keep the framework, we

0:14:38.880 --> 0:14:42.480
<v Speaker 1>risk the very destruction of the country. If we say, yeah,

0:14:42.480 --> 0:14:44.760
<v Speaker 1>but what else can we do, we're basically saying that

0:14:44.800 --> 0:14:49.120
<v Speaker 1>in order to keep our jurisprudential principle, we are willing

0:14:49.120 --> 0:14:53.720
<v Speaker 1>to give up the country itself. Consequences be damned, No,

0:14:54.560 --> 0:14:58.120
<v Speaker 1>this is ridiculous. Consequences must be taken into account, and

0:14:58.280 --> 0:15:03.440
<v Speaker 1>within our jurisprudence itself. We need a maga jurisprudence that

0:15:03.520 --> 0:15:06.920
<v Speaker 1>is not a rejection of Reaganized jurisprudence, but one that

0:15:07.120 --> 0:15:10.520
<v Speaker 1>updates so modifies the Reagan approach to the new situation

0:15:10.640 --> 0:15:13.600
<v Speaker 1>in which we find ourselves today. Doesn't this in a

0:15:13.640 --> 0:15:18.200
<v Speaker 1>way describe the whole MAGA movement. Policy solutions are not sufficient.

0:15:18.400 --> 0:15:20.800
<v Speaker 1>It's not enough to say, Okay, well let's stop pregnant

0:15:20.800 --> 0:15:23.000
<v Speaker 1>people from coming to this country. Okay, well let's stop

0:15:23.000 --> 0:15:28.400
<v Speaker 1>all immigration. Okay, let's prosecute criminal birth tourism schemes. Basically,

0:15:28.480 --> 0:15:30.760
<v Speaker 1>this approach is a way of saying, we're stuck in

0:15:30.840 --> 0:15:34.480
<v Speaker 1>this terrible box. So let's think of creative, even if

0:15:34.520 --> 0:15:38.320
<v Speaker 1>somewhat bizarre, ways to find some small holes in the box.

0:15:38.480 --> 0:15:40.720
<v Speaker 1>But the best way to get out of the box

0:15:40.800 --> 0:15:43.920
<v Speaker 1>is to open the box and step out. How do

0:15:44.000 --> 0:15:47.800
<v Speaker 1>we do this, My answer is really simple. We have

0:15:47.920 --> 0:15:54.000
<v Speaker 1>to reintroduce consequential reasoning into our constitutional jurisprudence. Now, this

0:15:54.080 --> 0:15:57.720
<v Speaker 1>consequential reasoning doesn't mean you can't have principles, but it

0:15:57.720 --> 0:16:01.120
<v Speaker 1>does mean that principles must give way to reasonable exceptions

0:16:01.160 --> 0:16:05.640
<v Speaker 1>when the consequences are bad. Stop applying the principle In short,

0:16:05.960 --> 0:16:08.920
<v Speaker 1>create exceptions. By the way, we do this now with

0:16:09.000 --> 0:16:13.200
<v Speaker 1>some of our fundamental constitutional principles, consider the First Amendment,

0:16:13.200 --> 0:16:16.320
<v Speaker 1>protection of free speech. Quote Congress shall make no law

0:16:16.400 --> 0:16:20.040
<v Speaker 1>restricting freedom of speech end quote. Or really, we have

0:16:20.120 --> 0:16:22.080
<v Speaker 1>all kinds of laws that restrict speech.

0:16:22.080 --> 0:16:22.680
<v Speaker 2>Here are a few.

0:16:23.200 --> 0:16:25.760
<v Speaker 1>You can't shout fire in a crowded theater if there's

0:16:25.800 --> 0:16:28.920
<v Speaker 1>no fire. You can't use free speech to offer to

0:16:29.080 --> 0:16:32.760
<v Speaker 1>bribe a public official. You can't conspire through speech to

0:16:32.760 --> 0:16:35.920
<v Speaker 1>commit crimes. You can't threaten the life of the president.

0:16:36.360 --> 0:16:38.400
<v Speaker 1>You can't even go into a neighborhood with a big

0:16:38.440 --> 0:16:40.280
<v Speaker 1>bullhorn and shout slogans all day.

0:16:40.320 --> 0:16:40.840
<v Speaker 2>But why not.

0:16:41.360 --> 0:16:44.640
<v Speaker 1>Doesn't the Constitution say? Well, yes, it does say, but no.

0:16:44.680 --> 0:16:47.640
<v Speaker 1>One wants to live in a society where speech is

0:16:47.800 --> 0:16:52.920
<v Speaker 1>used in these deleterious ways. The consequences in these important

0:16:52.960 --> 0:16:58.040
<v Speaker 1>cases override the principles. So we have a yes, but application. Yes,

0:16:58.080 --> 0:17:00.840
<v Speaker 1>we believe in free speech in most cases, but not

0:17:00.920 --> 0:17:03.160
<v Speaker 1>in this one, and not in that one, and not.

0:17:03.240 --> 0:17:05.000
<v Speaker 2>In these other cases either.

0:17:05.080 --> 0:17:07.679
<v Speaker 1>I think we need to convince our conservatives on the

0:17:07.680 --> 0:17:11.080
<v Speaker 1>Supreme Court and conservatives around the country that our previous

0:17:11.080 --> 0:17:15.639
<v Speaker 1>approach to jurisprudence is inadequate, not wrong, but incomplete. We

0:17:15.680 --> 0:17:18.480
<v Speaker 1>need to make room for reasonable exceptions based on an

0:17:18.480 --> 0:17:22.680
<v Speaker 1>evaluation of the consequences. This might require a new test case,

0:17:22.720 --> 0:17:26.760
<v Speaker 1>perhaps one involving Chinese birthright tourism, to get before the

0:17:26.800 --> 0:17:30.600
<v Speaker 1>Supreme Court. So the Court can rethink, can modify the

0:17:30.680 --> 0:17:34.920
<v Speaker 1>current ruling, but this requires Roberts and Barrett to alter

0:17:35.080 --> 0:17:39.080
<v Speaker 1>their jurisprudence to accept the cogency of the arguments presented here.

0:17:39.200 --> 0:17:43.200
<v Speaker 1>When consequences are taken into account, courts might decide that

0:17:43.320 --> 0:17:46.760
<v Speaker 1>certain types of birthright citizenships, such as a children whose

0:17:46.800 --> 0:17:49.320
<v Speaker 1>parents have been in the country a long while, should

0:17:49.320 --> 0:17:52.600
<v Speaker 1>be permitted, while others, such as tourists who are coming

0:17:52.640 --> 0:17:55.920
<v Speaker 1>here merely to give birth and thereby create US citizens,

0:17:56.160 --> 0:18:00.640
<v Speaker 1>should not. Actions and other words have real world consequences,

0:18:00.720 --> 0:18:04.320
<v Speaker 1>and it's about time the jurisprudence of our highest court

0:18:04.800 --> 0:18:09.840
<v Speaker 1>reflected this reality. And that's the way I see it.

0:18:13.280 --> 0:18:16.920
<v Speaker 1>If you're sixty four or older, here's an inflation report

0:18:16.960 --> 0:18:20.640
<v Speaker 1>you don't hear about, but should. This year, your Medicare

0:18:20.640 --> 0:18:24.200
<v Speaker 1>premiums went up nearly ten percent. Your cost of living

0:18:24.280 --> 0:18:28.679
<v Speaker 1>race under three. Think about that. You can't control premiums,

0:18:28.720 --> 0:18:32.520
<v Speaker 1>but you can control your plan. Millions of seniors are

0:18:32.520 --> 0:18:35.520
<v Speaker 1>on the wrong one, overpaying without even knowing it. They

0:18:35.560 --> 0:18:38.240
<v Speaker 1>are real savings to be had, but most people never

0:18:38.680 --> 0:18:44.359
<v Speaker 1>look chapter does. They're independent. The only Medicare advisors that

0:18:44.480 --> 0:18:46.520
<v Speaker 1>compare every plan nationwide.

0:18:46.520 --> 0:18:49.320
<v Speaker 2>They look at your doctors, your prescriptions.

0:18:48.680 --> 0:18:51.480
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0:18:51.480 --> 0:18:53.120
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0:18:53.160 --> 0:18:55.399
<v Speaker 2>They've helped thousands in my audience.

0:18:55.040 --> 0:18:59.440
<v Speaker 1>Myself included navigate the Medicare maze. Just last year, those

0:18:59.480 --> 0:19:02.480
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0:19:02.560 --> 0:19:05.600
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0:19:05.640 --> 0:19:08.640
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0:19:08.880 --> 0:19:13.399
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0:19:13.440 --> 0:19:17.440
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0:19:17.480 --> 0:19:20.600
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0:19:20.640 --> 0:19:24.639
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0:19:24.680 --> 0:19:31.680
<v Speaker 1>more than you should. Here's the thing about crypto, it's

0:19:31.720 --> 0:19:32.600
<v Speaker 1>here to stay.

0:19:32.760 --> 0:19:35.520
<v Speaker 2>That argument is over. But think about it.

0:19:35.520 --> 0:19:37.920
<v Speaker 1>If this is a market that never sleeps, it's moving

0:19:37.960 --> 0:19:41.320
<v Speaker 1>at midnight, it's two am, three am, and while you're asleep,

0:19:41.560 --> 0:19:45.280
<v Speaker 1>who's watching. Because here's what nobody tells you. Most crypto

0:19:45.359 --> 0:19:49.040
<v Speaker 1>platforms give you a log in, wish you luck and call.

0:19:48.840 --> 0:19:50.639
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0:19:50.680 --> 0:19:54.200
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0:19:54.720 --> 0:19:58.200
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0:19:58.240 --> 0:20:02.879
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0:20:03.040 --> 0:20:06.399
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0:21:00.000 --> 0:21:01.520
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0:21:01.960 --> 0:21:05.920
<v Speaker 1>Go to dneshcrypto dot com and sign up today. They

0:21:05.920 --> 0:21:10.760
<v Speaker 1>can print dollars, but they cannot print crypto. That's dneshcrypto

0:21:11.200 --> 0:21:19.200
<v Speaker 1>dot com. Ken it seems that there's a project underway,

0:21:19.960 --> 0:21:25.240
<v Speaker 1>led by a bunch of activists to islamlify the state

0:21:25.280 --> 0:21:28.520
<v Speaker 1>of Texas, to bring Islam to Texas and to increase

0:21:28.600 --> 0:21:32.439
<v Speaker 1>the influence of Islam in Texas. Just something that worries.

0:21:32.480 --> 0:21:33.880
<v Speaker 1>He was just a good thing or a bad thing.

0:21:34.160 --> 0:21:36.119
<v Speaker 3>So look, I've always been a First Amendment I believe

0:21:36.160 --> 0:21:38.960
<v Speaker 3>with the constitition, with the Founders put in place in

0:21:39.000 --> 0:21:43.040
<v Speaker 3>the First Amendment of free speech, free expression of religion.

0:21:43.200 --> 0:21:45.479
<v Speaker 3>I think it's been fundamental to our country to have

0:21:45.520 --> 0:21:48.560
<v Speaker 3>that freedom. But we when we look at what's going

0:21:48.560 --> 0:21:51.320
<v Speaker 3>on in Europe and countries being taken over and allowing

0:21:51.359 --> 0:21:54.480
<v Speaker 3>Sharia law and the influence of Shria law to take

0:21:54.520 --> 0:21:59.160
<v Speaker 3>over the legal system. That's where I start having difficulties

0:21:59.160 --> 0:22:02.359
<v Speaker 3>because those law laws are in conflict with our constitution

0:22:03.040 --> 0:22:05.720
<v Speaker 3>and sometimes in conflict with federal and state laws. And

0:22:05.720 --> 0:22:08.919
<v Speaker 3>when that's occurring, that is a concern to me because

0:22:09.000 --> 0:22:13.080
<v Speaker 3>we will lose our constitutional republic and our freedoms if

0:22:13.080 --> 0:22:14.520
<v Speaker 3>we do not protect those laws.

0:22:15.920 --> 0:22:21.200
<v Speaker 1>Some people say that the issue is Islamic radicalism or extremism,

0:22:21.240 --> 0:22:23.760
<v Speaker 1>and we heard that kind of vocabulary going back to

0:22:23.840 --> 0:22:29.080
<v Speaker 1>nine to eleven. Other people think that it is Islam itself.

0:22:30.600 --> 0:22:31.560
<v Speaker 2>Which do you think it is?

0:22:31.960 --> 0:22:32.800
<v Speaker 4>So I don't know.

0:22:33.440 --> 0:22:37.160
<v Speaker 3>All I know is that As a lawyer, the thing

0:22:37.200 --> 0:22:40.119
<v Speaker 3>that I can address is the law. I can't address

0:22:40.200 --> 0:22:43.280
<v Speaker 3>whether somebody in their heart has bad intentions. I can

0:22:43.320 --> 0:22:45.879
<v Speaker 3>only address what they actually do in their behavior. So

0:22:46.320 --> 0:22:49.000
<v Speaker 3>if they are violating state law or they are violating

0:22:49.320 --> 0:22:51.639
<v Speaker 3>the Constitution, that we can try to address that, and

0:22:51.880 --> 0:22:55.959
<v Speaker 3>we have. We've sued different entities that have tried to

0:22:56.040 --> 0:22:59.160
<v Speaker 3>promote either Shari law or they have tried to promote

0:22:59.560 --> 0:23:02.439
<v Speaker 3>violation of our state and state and federal laws. And

0:23:02.480 --> 0:23:05.639
<v Speaker 3>that's where I come in. Whether they have bad intent

0:23:05.720 --> 0:23:08.400
<v Speaker 3>I don't know. I just I know that we don't

0:23:08.400 --> 0:23:11.040
<v Speaker 3>have problems with people that are peace loving and that

0:23:11.119 --> 0:23:14.320
<v Speaker 3>are willing to follow our laws. I can't really address

0:23:14.359 --> 0:23:18.800
<v Speaker 3>that because the Constitution created an environment where that's possible.

0:23:18.960 --> 0:23:21.480
<v Speaker 3>You just can't be violent, you can't promote terrorism, you

0:23:21.520 --> 0:23:24.800
<v Speaker 3>can't promote different laws in our country. And that's the

0:23:24.840 --> 0:23:27.680
<v Speaker 3>defining to me, Those are the defining issues.

0:23:29.160 --> 0:23:31.760
<v Speaker 1>Over the centuries, we've had many people come to America

0:23:32.000 --> 0:23:36.160
<v Speaker 1>from the outside, and initially it was the Irish, the Italians,

0:23:36.240 --> 0:23:40.679
<v Speaker 1>the Jews. Later you have people coming from outside of

0:23:40.720 --> 0:23:45.320
<v Speaker 1>Western civilization, and by and large, it seems that the

0:23:45.440 --> 0:23:49.840
<v Speaker 1>structures of the Constitution were quite adequate to deal with that. Right,

0:23:49.880 --> 0:23:52.160
<v Speaker 1>If you are Hindu and you want to practice Hinduism,

0:23:52.200 --> 0:23:57.960
<v Speaker 1>no problem, however, just don't break the law. The trick

0:23:58.920 --> 0:24:00.720
<v Speaker 1>that I want to raise with you, you have with

0:24:00.920 --> 0:24:07.639
<v Speaker 1>Islam a religion that is also a worldview and a

0:24:07.800 --> 0:24:13.120
<v Speaker 1>jurisprudence and an educational system, so that the mosque functions

0:24:13.119 --> 0:24:16.000
<v Speaker 1>a little differently in Islam than say a Hindu temple

0:24:16.160 --> 0:24:20.080
<v Speaker 1>or a church. And so do you think that the

0:24:20.119 --> 0:24:25.760
<v Speaker 1>Constitution by itself adequately deals with the issues raised by Islam?

0:24:26.160 --> 0:24:27.080
<v Speaker 4>Yeah, I think it does.

0:24:27.760 --> 0:24:31.119
<v Speaker 3>What maybe we haven't focused on is state and federal

0:24:31.200 --> 0:24:35.359
<v Speaker 3>law addressing the problems that come about when they follow

0:24:35.359 --> 0:24:38.359
<v Speaker 3>Sharer law as oppose following our laws. So I don't

0:24:38.400 --> 0:24:43.080
<v Speaker 3>think we've fully contemplated how to address that from state legislature,

0:24:43.200 --> 0:24:48.159
<v Speaker 3>from the federal government, and the legislature in Washington, d C.

0:24:48.800 --> 0:24:52.159
<v Speaker 3>But the Constitution, I think is pretty open to just

0:24:52.320 --> 0:24:53.080
<v Speaker 3>free expression.

0:24:53.440 --> 0:24:55.159
<v Speaker 4>I don't have to agree with you.

0:24:55.520 --> 0:24:58.159
<v Speaker 3>As long as you are following our laws, you're not violent,

0:24:58.240 --> 0:25:02.440
<v Speaker 3>you're not promoting harmed the people, and you're just freely worshiped.

0:25:02.480 --> 0:25:04.320
<v Speaker 3>I can completely disagree with you, and that's all fine,

0:25:04.359 --> 0:25:06.600
<v Speaker 3>and we can still have a society that I think

0:25:06.680 --> 0:25:11.000
<v Speaker 3>functions the way that the founders intenda which with complete freedom.

0:25:11.320 --> 0:25:12.320
<v Speaker 4>And by the way, you have.

0:25:12.320 --> 0:25:15.520
<v Speaker 3>The opportunity to express your views and try to convince

0:25:15.560 --> 0:25:17.720
<v Speaker 3>me that you're right. And I had the right to

0:25:17.800 --> 0:25:20.760
<v Speaker 3>express my view and try to convince you that possibly

0:25:20.800 --> 0:25:21.200
<v Speaker 3>I'm right.

0:25:23.440 --> 0:25:27.119
<v Speaker 1>Let's say that I'm coming at this from the Islamic perspective,

0:25:27.160 --> 0:25:29.960
<v Speaker 1>and I have the idea that here I am in America,

0:25:29.960 --> 0:25:32.760
<v Speaker 1>and we have all these freedoms, and I'm going to

0:25:32.880 --> 0:25:36.480
<v Speaker 1>use these freedoms but to get me to a destination

0:25:37.160 --> 0:25:40.639
<v Speaker 1>where I'm strong enough to start extinguishing them one by one. So,

0:25:40.680 --> 0:25:43.960
<v Speaker 1>for example, I'm going to run my guys for school board.

0:25:44.280 --> 0:25:46.840
<v Speaker 1>I'm going to run them for city council. I'm going

0:25:46.880 --> 0:25:49.480
<v Speaker 1>to try to expand the number of Muslims and the Congress,

0:25:49.480 --> 0:25:50.120
<v Speaker 1>for example.

0:25:50.560 --> 0:25:51.760
<v Speaker 4>And our goal is.

0:25:51.680 --> 0:25:54.840
<v Speaker 1>Shari a law, but not surely a law. Now, Shari

0:25:54.920 --> 0:25:57.520
<v Speaker 1>a law when we're strong enough to insist upon it.

0:25:57.880 --> 0:25:59.920
<v Speaker 1>And again when we insist upon it, we won't insist

0:26:00.080 --> 0:26:02.000
<v Speaker 1>upon it like Sharia for the whole country.

0:26:02.160 --> 0:26:02.800
<v Speaker 2>It'll be well.

0:26:02.880 --> 0:26:05.800
<v Speaker 1>Listen, we need to have these no go zones where

0:26:06.240 --> 0:26:09.040
<v Speaker 1>keep the cops out keep the laws we'll have, sure

0:26:09.080 --> 0:26:13.400
<v Speaker 1>we form Muslims in those areas, and then you expand

0:26:13.520 --> 0:26:14.280
<v Speaker 1>outward from there.

0:26:14.280 --> 0:26:15.679
<v Speaker 4>In other words, what I'm.

0:26:15.520 --> 0:26:19.240
<v Speaker 1>Getting at is using the passport of our liberties to

0:26:19.400 --> 0:26:23.560
<v Speaker 1>take us to a destination that would crush those liberties.

0:26:23.800 --> 0:26:25.840
<v Speaker 4>Yeah, look, I would be completely opposing that.

0:26:25.880 --> 0:26:31.360
<v Speaker 3>Obviously, these are what most people come here to live under,

0:26:31.359 --> 0:26:34.359
<v Speaker 3>which is the freedom that we have versus other countries.

0:26:34.400 --> 0:26:37.840
<v Speaker 3>So if there are groups, if there are Muslim groups

0:26:37.880 --> 0:26:40.199
<v Speaker 3>trying to do that, I think we have to oppose them.

0:26:40.240 --> 0:26:42.399
<v Speaker 3>We have, and this is why elections matter. This is

0:26:42.400 --> 0:26:44.480
<v Speaker 3>why people have to show up at elections if they're

0:26:44.600 --> 0:26:48.879
<v Speaker 3>organizing better and they can try to influence policy towards

0:26:48.920 --> 0:26:51.520
<v Speaker 3>that direction. I mean, if we're not fighting it, we

0:26:51.560 --> 0:26:54.240
<v Speaker 3>can definitely lose our country from inside. And certainly that's

0:26:54.280 --> 0:26:56.359
<v Speaker 3>not what I want and I would do everything I

0:26:56.359 --> 0:26:58.639
<v Speaker 3>could to fight that and oppose that. But that's why

0:26:58.680 --> 0:27:00.639
<v Speaker 3>Americans have to pay attention to what's going on, and

0:27:00.680 --> 0:27:04.400
<v Speaker 3>they can't just believe everything that the media feeds them.

0:27:04.400 --> 0:27:06.040
<v Speaker 3>They need to understand what's really going on.

0:27:07.760 --> 0:27:11.119
<v Speaker 1>The reason I think the sort of theological aspect is relevant.

0:27:11.680 --> 0:27:13.439
<v Speaker 1>And i'd like you as a lawyer to sort of

0:27:14.520 --> 0:27:17.639
<v Speaker 1>take stock of this. Is America's based on we the people,

0:27:17.800 --> 0:27:21.520
<v Speaker 1>and the fundamental idea is that the people are the

0:27:21.560 --> 0:27:26.040
<v Speaker 1>source of the laws. Islam is based on the idea

0:27:26.080 --> 0:27:29.000
<v Speaker 1>that the laws are handed down from on high. Allah

0:27:29.520 --> 0:27:32.520
<v Speaker 1>makes the law that's the meaning of Shariah, so that

0:27:33.440 --> 0:27:35.320
<v Speaker 1>the people have nothing to do with it. The people

0:27:35.400 --> 0:27:38.480
<v Speaker 1>are merely the instruments of Allah in like carrying out

0:27:38.520 --> 0:27:41.360
<v Speaker 1>those laws. And as I look at these two things,

0:27:41.480 --> 0:27:44.399
<v Speaker 1>they are kind of radically opposed to each other. Not

0:27:44.400 --> 0:27:47.280
<v Speaker 1>opposed on the edges, they're opposed fundamentally.

0:27:47.640 --> 0:27:48.760
<v Speaker 4>Yeah, I do would disagree with that.

0:27:48.800 --> 0:27:52.040
<v Speaker 3>I think that sharial law is in direct conflict with

0:27:52.359 --> 0:27:56.280
<v Speaker 3>our constitution, with state law and some federal law. So

0:27:56.440 --> 0:27:59.679
<v Speaker 3>I think, yes, if you are promoting a separate system

0:27:59.680 --> 0:28:03.400
<v Speaker 3>of law that comes from Allah versus what comes from

0:28:04.359 --> 0:28:07.520
<v Speaker 3>the people, the people who elect their representatives to make

0:28:07.560 --> 0:28:10.439
<v Speaker 3>these laws, that's a real problem. And I consider that

0:28:10.480 --> 0:28:12.000
<v Speaker 3>a real problem.

0:28:12.160 --> 0:28:16.040
<v Speaker 1>Is it possible to say that Islam is the problem

0:28:16.960 --> 0:28:20.960
<v Speaker 1>not necessarily Muslims, And by that I mean you could

0:28:21.000 --> 0:28:23.600
<v Speaker 1>have a Muslim guy that is or is not in

0:28:23.760 --> 0:28:28.240
<v Speaker 1>sort of full conformity with the kind of deep down

0:28:28.280 --> 0:28:32.159
<v Speaker 1>doctrines of Islam. So the issue isn't the Muslim but

0:28:32.280 --> 0:28:36.480
<v Speaker 1>it is the ideology, which, as I said, is not

0:28:36.560 --> 0:28:41.200
<v Speaker 1>just a theology, but includes a philosophy and a jurisprudence

0:28:41.280 --> 0:28:43.760
<v Speaker 1>and really a comprehensive doctrine of society.

0:28:43.960 --> 0:28:44.160
<v Speaker 4>Yeah.

0:28:44.160 --> 0:28:47.080
<v Speaker 3>So if you're following that doctrine that we all have

0:28:47.120 --> 0:28:51.640
<v Speaker 3>to be under Sharia law, that somehow terrorism harming people

0:28:51.920 --> 0:28:57.040
<v Speaker 3>is is is okay because we have a greater goal here.

0:28:57.400 --> 0:28:58.800
<v Speaker 4>Yeah, that's a real problem.

0:28:58.840 --> 0:29:00.960
<v Speaker 3>And I think that if that is what is going

0:29:01.000 --> 0:29:05.080
<v Speaker 3>on in certain segments of Islam, that does not work

0:29:05.120 --> 0:29:07.720
<v Speaker 3>with our constitutional form of government. It does not even

0:29:07.800 --> 0:29:11.000
<v Speaker 3>work with the idea that we're free, because that's controlled

0:29:11.880 --> 0:29:14.200
<v Speaker 3>by a few people, not everybody.

0:29:15.080 --> 0:29:17.520
<v Speaker 1>How do you handle the politics of this. You're campaigning

0:29:18.360 --> 0:29:22.520
<v Speaker 1>for the Senate. There are Muslims in the state of Texas.

0:29:22.840 --> 0:29:25.240
<v Speaker 1>I assume you want at least some of them, maybe

0:29:25.280 --> 0:29:27.960
<v Speaker 1>a lot of them to vote for you. If the

0:29:28.040 --> 0:29:31.320
<v Speaker 1>Muslim goes, hey, listen, I'm a Muslim, so I subscribe

0:29:31.400 --> 0:29:33.640
<v Speaker 1>to the Quran, and whatever it says in the Quran,

0:29:33.760 --> 0:29:35.800
<v Speaker 1>I may not know everything in there, but whatever it

0:29:35.880 --> 0:29:39.880
<v Speaker 1>says I'm on board with. And you're telling me that

0:29:39.920 --> 0:29:43.760
<v Speaker 1>there's something wrong with my religion. How would you answer that?

0:29:43.840 --> 0:29:47.240
<v Speaker 4>First, I don't have to agree with anybody's religion. I don't.

0:29:47.280 --> 0:29:48.600
<v Speaker 4>I mean, I have my own faith.

0:29:48.720 --> 0:29:52.520
<v Speaker 3>It's different from many faith but that doesn't mean we

0:29:52.600 --> 0:29:58.200
<v Speaker 3>can't agree that certain people are better representing us in

0:29:58.240 --> 0:30:01.440
<v Speaker 3>the US Senate or in Congress. It's not based on

0:30:01.600 --> 0:30:04.240
<v Speaker 3>necessarily do I agree with every tenet of every religion.

0:30:04.280 --> 0:30:07.440
<v Speaker 4>I don't. I have known faith that is different than

0:30:07.480 --> 0:30:08.120
<v Speaker 4>many faiths.

0:30:08.360 --> 0:30:10.160
<v Speaker 3>But I have people from all kinds of faiths that

0:30:10.240 --> 0:30:13.160
<v Speaker 3>are willing to support me because they like the agenda,

0:30:13.560 --> 0:30:16.880
<v Speaker 3>the freedom agenda that we promote, one that is based

0:30:16.920 --> 0:30:19.520
<v Speaker 3>on the Constitution, that's based on the power coming from

0:30:19.560 --> 0:30:22.640
<v Speaker 3>the people and being accountable to them. And I would

0:30:22.680 --> 0:30:25.800
<v Speaker 3>assume that there are some Muslims that actually want that.

0:30:25.880 --> 0:30:29.280
<v Speaker 3>They came here for the freedom that we all experience,

0:30:29.320 --> 0:30:32.520
<v Speaker 3>and if you want something different, my push to them

0:30:32.560 --> 0:30:34.600
<v Speaker 3>would be, then go somewhere different.

0:30:36.240 --> 0:30:39.200
<v Speaker 1>Here's a hypothetical which is not that far from from

0:30:39.240 --> 0:30:42.280
<v Speaker 1>what's happening in Texas. So an Islamic group comes to you,

0:30:42.280 --> 0:30:45.520
<v Speaker 1>you're in the Senate, and they say, hey, we want

0:30:45.560 --> 0:30:49.080
<v Speaker 1>to buy five thousand acres of land in Texas. It's

0:30:49.120 --> 0:30:51.040
<v Speaker 1>the free market. We're going to pay with our own money.

0:30:51.560 --> 0:30:54.040
<v Speaker 1>We want to construct the largest mosque in Texas.

0:30:54.080 --> 0:30:55.720
<v Speaker 2>We want to create.

0:30:55.440 --> 0:30:58.479
<v Speaker 1>A madrasa school from Muslim boys. And yeah, we're going

0:30:58.520 --> 0:31:00.040
<v Speaker 1>to be teaching the Koran and we're going to be

0:31:00.120 --> 0:31:04.240
<v Speaker 1>teaching sure, real law. But you believe in free markets,

0:31:04.280 --> 0:31:06.800
<v Speaker 1>you believe in free speech, you believe in freedom of religion.

0:31:07.400 --> 0:31:09.400
<v Speaker 1>On what grounds would you oppose us? You should be

0:31:09.440 --> 0:31:13.160
<v Speaker 1>supporting us, because this is a conservative thing that we're doing.

0:31:13.760 --> 0:31:14.520
<v Speaker 1>What would you say.

0:31:14.600 --> 0:31:17.440
<v Speaker 3>I would say, you have every right to express your

0:31:17.480 --> 0:31:20.880
<v Speaker 3>religion however you want to. Whatch you don't have a

0:31:20.960 --> 0:31:25.040
<v Speaker 3>right to do is impose those laws on a segment

0:31:25.080 --> 0:31:27.560
<v Speaker 3>of the population that are different than the laws that

0:31:27.720 --> 0:31:31.280
<v Speaker 3>the overall population of that state or of the United

0:31:31.280 --> 0:31:34.120
<v Speaker 3>States has put in place. That you can't do that

0:31:34.160 --> 0:31:37.680
<v Speaker 3>in the United States. So you can talk about any

0:31:37.880 --> 0:31:40.240
<v Speaker 3>issue you want to. It can be very extreme, it

0:31:40.240 --> 0:31:42.760
<v Speaker 3>can be very as long as you're not promoting harming people.

0:31:43.160 --> 0:31:44.680
<v Speaker 3>You can have all the views you want that are

0:31:44.680 --> 0:31:46.800
<v Speaker 3>different than anything that I might think is right. It's

0:31:46.840 --> 0:31:49.160
<v Speaker 3>your right in this country to have different views, to

0:31:49.280 --> 0:31:52.080
<v Speaker 3>express those views, to worship however you want to, but

0:31:52.240 --> 0:31:56.120
<v Speaker 3>you cannot impose your own legal system that is separate

0:31:56.160 --> 0:31:58.240
<v Speaker 3>and apart from the legal system that we have in

0:31:58.240 --> 0:31:58.640
<v Speaker 3>this country.

0:31:58.720 --> 0:32:01.360
<v Speaker 4>That is unconstitutional and is not acceptable.

0:32:03.480 --> 0:32:08.400
<v Speaker 1>You just went through a bruising but ultimately highly successful

0:32:08.440 --> 0:32:13.920
<v Speaker 1>campaign against Cornin. Now people sometimes call Cornin a rhino,

0:32:14.400 --> 0:32:17.560
<v Speaker 1>but he wasn't a rhino in the sense that he

0:32:17.680 --> 0:32:21.640
<v Speaker 1>wasn't one of these guys who was constantly subverting the

0:32:21.640 --> 0:32:24.040
<v Speaker 1>Republican or the Trump or the MAGA agenda.

0:32:24.160 --> 0:32:25.200
<v Speaker 2>He claimed.

0:32:25.240 --> 0:32:28.160
<v Speaker 1>I think, with some justification, I'm mostly on board with Trump,

0:32:29.040 --> 0:32:31.320
<v Speaker 1>and yet you were able to challenge him, expose him,

0:32:31.320 --> 0:32:35.920
<v Speaker 1>and defeat him, and quite easily and decisively. How did

0:32:35.960 --> 0:32:36.400
<v Speaker 1>you do that?

0:32:36.800 --> 0:32:40.240
<v Speaker 3>I think just exposing his record that he did have

0:32:41.040 --> 0:32:43.960
<v Speaker 3>certain issues, whether it was Second Amendment, whether it was

0:32:43.960 --> 0:32:47.160
<v Speaker 3>the border, whether it's just being not in favor of

0:32:47.200 --> 0:32:48.120
<v Speaker 3>Trunk being elected.

0:32:48.160 --> 0:32:48.760
<v Speaker 4>Either time.

0:32:49.440 --> 0:32:51.840
<v Speaker 3>It's one thing to talk about, it's another thing to

0:32:51.920 --> 0:32:55.000
<v Speaker 3>show proof of that. And so I think, you know,

0:32:55.120 --> 0:32:58.000
<v Speaker 3>I always tell people look at the record, not the rhetoric,

0:32:58.200 --> 0:33:00.720
<v Speaker 3>and the record is oftentimes different than the rhetorican in

0:33:00.760 --> 0:33:02.920
<v Speaker 3>this case, I think that proved to be true.

0:33:02.960 --> 0:33:04.400
<v Speaker 4>So you know, we need to move on.

0:33:04.600 --> 0:33:08.440
<v Speaker 3>I'm ready to move on and focus on the next round.

0:33:08.800 --> 0:33:11.240
<v Speaker 3>We've got to unite all the Republicans, whether you've voted for.

0:33:11.320 --> 0:33:11.760
<v Speaker 4>Me or not.

0:33:11.960 --> 0:33:14.640
<v Speaker 3>We've got to defeat this guy, James tell Rico, who

0:33:14.720 --> 0:33:18.280
<v Speaker 3>is I think the most radical politician that has ever

0:33:18.360 --> 0:33:21.040
<v Speaker 3>run in Texas, and he's out in San Francisco right

0:33:21.080 --> 0:33:23.880
<v Speaker 3>now raising money from the people that he actually agrees with.

0:33:25.600 --> 0:33:27.360
<v Speaker 1>Making an important point here, I think, which is that

0:33:27.840 --> 0:33:30.320
<v Speaker 1>you actually need the corn in voters to come over

0:33:30.360 --> 0:33:33.440
<v Speaker 1>to your side, and you get them in part by

0:33:33.440 --> 0:33:36.480
<v Speaker 1>exposing how bad taal Rico is right.

0:33:36.520 --> 0:33:39.959
<v Speaker 3>And just because John and I had disagreements, they're not

0:33:40.000 --> 0:33:42.600
<v Speaker 3>the same kind of disagreements that I have with James Tealerrico.

0:33:42.680 --> 0:33:45.480
<v Speaker 3>Those are much Those are like as wide of a

0:33:45.560 --> 0:33:48.680
<v Speaker 3>chasm as you can get. John and I had disagreements

0:33:48.680 --> 0:33:52.280
<v Speaker 3>over certain issues, but it isn't like being I mean,

0:33:52.320 --> 0:33:55.640
<v Speaker 3>he was a Republican and so we do have some similarities.

0:33:56.040 --> 0:33:58.640
<v Speaker 3>And when you're in elections, you have to pick. You

0:33:58.720 --> 0:34:01.640
<v Speaker 3>only have two choices in selection. You have to pick

0:34:01.680 --> 0:34:04.000
<v Speaker 3>the one that you think is going to best represent you.

0:34:04.040 --> 0:34:07.360
<v Speaker 3>And in this case, you couldn't have a more diverse choice.

0:34:08.680 --> 0:34:11.640
<v Speaker 1>I'm trying to understand this tallaryical phenomenon, because if I

0:34:11.680 --> 0:34:15.040
<v Speaker 1>were running the DNC or or the Democratic Party in Texas,

0:34:15.080 --> 0:34:17.759
<v Speaker 1>I would say, look, it's really important to get some

0:34:17.880 --> 0:34:21.359
<v Speaker 1>guy who is very centrist to run in Texas. It's

0:34:21.360 --> 0:34:23.880
<v Speaker 1>a red state. How on earth are we going to

0:34:23.960 --> 0:34:26.839
<v Speaker 1>beat a Paxton. We need a guy who's sort of

0:34:26.880 --> 0:34:29.200
<v Speaker 1>a rancher. We need a guy who's kind of like

0:34:29.239 --> 0:34:31.440
<v Speaker 1>a man's man. We need a guy who's sort of

0:34:32.040 --> 0:34:34.360
<v Speaker 1>right leaning, at least on certain issues.

0:34:34.880 --> 0:34:35.600
<v Speaker 2>They don't do that.

0:34:36.120 --> 0:34:41.080
<v Speaker 1>They go find this Tallarico character who you know, he

0:34:41.160 --> 0:34:43.480
<v Speaker 1>puts on a cowboy hat three times the size of

0:34:43.480 --> 0:34:45.680
<v Speaker 1>his head, and he has a photo of him in

0:34:45.719 --> 0:34:48.640
<v Speaker 1>a truck. But it seems to be a masquerade. And

0:34:48.680 --> 0:34:51.760
<v Speaker 1>my question is, why are the Dems going for a masquerade?

0:34:51.800 --> 0:34:54.280
<v Speaker 1>Why don't they try to find a real candidate.

0:34:54.320 --> 0:34:56.799
<v Speaker 4>Maybe they can't. Maybe they can't. I think that may

0:34:56.840 --> 0:34:57.520
<v Speaker 4>be the real problem.

0:34:57.520 --> 0:35:00.080
<v Speaker 3>So they're going with They're going with the personality as

0:35:00.120 --> 0:35:04.000
<v Speaker 3>opposed to real character that represents the values of Texas.

0:35:04.200 --> 0:35:07.400
<v Speaker 3>They couldn't have picked anybody worse to represent the values

0:35:07.440 --> 0:35:07.920
<v Speaker 3>of Texas.

0:35:07.960 --> 0:35:10.080
<v Speaker 4>So what do they do?

0:35:10.120 --> 0:35:14.759
<v Speaker 3>This is typical of them, they masquerade as somebody that

0:35:15.040 --> 0:35:16.719
<v Speaker 3>is different than what they actually are. So if you

0:35:16.760 --> 0:35:20.400
<v Speaker 3>look at James Talerico's actual views, he's running from all

0:35:20.440 --> 0:35:21.640
<v Speaker 3>of them, all the ones that he ran on in

0:35:21.680 --> 0:35:23.960
<v Speaker 3>the primary, all the ones that he supported in the

0:35:23.960 --> 0:35:28.320
<v Speaker 3>Texas legislature. Now suddenly he's adopting not just a little

0:35:28.360 --> 0:35:30.839
<v Speaker 3>different version, completely different version.

0:35:30.960 --> 0:35:33.239
<v Speaker 4>I am not that guy. What did he say?

0:35:33.280 --> 0:35:36.080
<v Speaker 3>I was taking his cringy comments and focusing on them.

0:35:36.120 --> 0:35:39.920
<v Speaker 3>I know, I'm taking your real positions on issues that

0:35:39.960 --> 0:35:43.280
<v Speaker 3>are very radical for Texas that would fit in San Francisco,

0:35:43.280 --> 0:35:45.839
<v Speaker 3>because that's obviously why he's there, because he knows those

0:35:45.880 --> 0:35:48.600
<v Speaker 3>people will write checks to him because they want him

0:35:48.640 --> 0:35:51.600
<v Speaker 3>to represent Texas, and they're using their money to make

0:35:51.600 --> 0:35:52.080
<v Speaker 3>that happen.

0:35:54.680 --> 0:35:57.799
<v Speaker 1>Tall Rico has a very well, he would call it

0:35:57.840 --> 0:36:02.680
<v Speaker 1>a progressive Christianity. It appears to be, at least for

0:36:02.880 --> 0:36:08.200
<v Speaker 1>traditional Christians, a very strange doctrine because he'll talk about

0:36:08.200 --> 0:36:13.400
<v Speaker 1>the fact that you know, Mary, in conceiving Jesus was

0:36:13.440 --> 0:36:18.320
<v Speaker 1>actually exercising the pro choice position, or he'll talk about

0:36:18.760 --> 0:36:24.080
<v Speaker 1>God being non binary. I mean, this is not normally

0:36:24.120 --> 0:36:28.720
<v Speaker 1>the stuff of politics, because it's getting into the issues

0:36:28.719 --> 0:36:30.840
<v Speaker 1>of theology. But how do you how do you respond

0:36:30.880 --> 0:36:32.400
<v Speaker 1>to this kind of exotica.

0:36:33.000 --> 0:36:37.200
<v Speaker 3>Say, it's it's he's deceptive, it's not the theology of Christianity,

0:36:37.200 --> 0:36:41.480
<v Speaker 3>of any kind of historical Christianity that he holds, And

0:36:41.520 --> 0:36:44.680
<v Speaker 3>it's it's dangerous because he's he's deceiving people about what

0:36:44.760 --> 0:36:50.279
<v Speaker 3>these scriptures actually say. There's very few historical Christians that

0:36:50.320 --> 0:36:53.200
<v Speaker 3>would agree with his view that that somehow abortion is

0:36:53.239 --> 0:36:55.759
<v Speaker 3>approved by Mary and the range between marry and God,

0:36:56.120 --> 0:36:59.960
<v Speaker 3>that God's non binary. You know that there are six genders.

0:37:00.160 --> 0:37:03.160
<v Speaker 3>That is not historical Christianity. That is a something else.

0:37:03.480 --> 0:37:06.160
<v Speaker 3>It's that I would consider antithetical to Christianity. It would

0:37:06.200 --> 0:37:09.840
<v Speaker 3>be it would be views that were actually opposed by scripture,

0:37:09.920 --> 0:37:13.239
<v Speaker 3>that are opposed by most Christians. So I think it's

0:37:13.320 --> 0:37:15.759
<v Speaker 3>it's a little scary that he is promoting himself as

0:37:15.800 --> 0:37:18.759
<v Speaker 3>a pastor and somebody that's an expert on the scriptures,

0:37:19.120 --> 0:37:21.440
<v Speaker 3>when in reality he has in his head what he

0:37:21.480 --> 0:37:25.400
<v Speaker 3>wants and he goes out and creates scriptural basis for

0:37:25.800 --> 0:37:27.280
<v Speaker 3>making up his own Bible.

0:37:27.640 --> 0:37:30.440
<v Speaker 1>And is your campaign strategy pretty simple, which is just

0:37:31.000 --> 0:37:37.000
<v Speaker 1>take these positions, these extreme positions theological political highlight them

0:37:37.360 --> 0:37:39.600
<v Speaker 1>kind of put it in people's faces, and they're going

0:37:39.640 --> 0:37:41.759
<v Speaker 1>to the ordinary text and is going to go, I'm

0:37:41.760 --> 0:37:43.200
<v Speaker 1>not on board with that. I mean, do you have

0:37:43.239 --> 0:37:44.799
<v Speaker 1>to do anything more than that in this right now?

0:37:44.840 --> 0:37:46.280
<v Speaker 4>That's it's pretty simple.

0:37:46.560 --> 0:37:49.319
<v Speaker 3>The campaign is let people know, because you know, no

0:37:49.360 --> 0:37:51.839
<v Speaker 3>one really knows James Seller here. What have he's been

0:37:51.880 --> 0:37:54.520
<v Speaker 3>in the sex legislature. What are his accomplishments He has

0:37:54.640 --> 0:37:55.400
<v Speaker 3>virtually none.

0:37:55.840 --> 0:37:57.759
<v Speaker 4>So what we have is his.

0:37:57.960 --> 0:38:00.839
<v Speaker 3>Promoting certain things, him voting against For instance, when they

0:38:00.840 --> 0:38:04.640
<v Speaker 3>tried to ban transitioning children, he.

0:38:04.640 --> 0:38:05.359
<v Speaker 4>Voted against him.

0:38:05.360 --> 0:38:08.080
<v Speaker 3>But now he says he's not for transitioning kids. Well,

0:38:08.080 --> 0:38:10.200
<v Speaker 3>then why did you vote that way? So it's really

0:38:10.280 --> 0:38:12.800
<v Speaker 3>easy for him to come back off of these issues

0:38:13.280 --> 0:38:14.279
<v Speaker 3>and say he's not.

0:38:14.719 --> 0:38:16.000
<v Speaker 4>He doesn't believe those anymore.

0:38:16.040 --> 0:38:18.399
<v Speaker 3>Those are just cringey issues that I took to use

0:38:18.440 --> 0:38:21.080
<v Speaker 3>against them. No, these are the things you promoted while

0:38:21.120 --> 0:38:24.840
<v Speaker 3>you were a representatives. You were doing interviews, promoting these views,

0:38:24.880 --> 0:38:28.920
<v Speaker 3>and now suddenly you know you can't win in Texas. California, yes,

0:38:28.960 --> 0:38:31.360
<v Speaker 3>San Francisco, yes, where you are now, but you cannot

0:38:31.400 --> 0:38:34.200
<v Speaker 3>win in Texas holding the views that James Tallerica holds

0:38:34.239 --> 0:38:35.000
<v Speaker 3>and So what does he do.

0:38:35.080 --> 0:38:35.920
<v Speaker 4>He runs from all of them.

0:38:36.080 --> 0:38:38.560
<v Speaker 3>Now, you know he was ahead of vegan campaign because

0:38:38.960 --> 0:38:41.200
<v Speaker 3>you know we're harming the environment by eating meat.

0:38:41.280 --> 0:38:43.439
<v Speaker 4>Now you see him doing videos eating meat.

0:38:43.760 --> 0:38:47.000
<v Speaker 3>He claimed that the flag was a complicated, you know

0:38:47.160 --> 0:38:49.960
<v Speaker 3>American symbol that you know has its issues.

0:38:50.000 --> 0:38:51.920
<v Speaker 4>Well, now he's wearing a flag is his shirt. So

0:38:52.640 --> 0:38:53.399
<v Speaker 4>he is.

0:38:53.440 --> 0:38:57.560
<v Speaker 3>Running away from almost every single position that he knows

0:38:58.080 --> 0:38:59.279
<v Speaker 3>Texans won't vote for him.

0:38:59.480 --> 0:39:01.960
<v Speaker 4>Well, no, I don't believe those anymore. Vote for me anyway.

0:39:02.000 --> 0:39:04.240
<v Speaker 3>We're going to put those back and say, wait a minute,

0:39:04.360 --> 0:39:06.920
<v Speaker 3>how do you justify what you said and how you

0:39:07.040 --> 0:39:08.719
<v Speaker 3>voted with what you're telling us now?

0:39:08.840 --> 0:39:09.520
<v Speaker 4>Are you a liar?

0:39:09.960 --> 0:39:12.680
<v Speaker 3>Or did you have a radical transformation when you won

0:39:12.719 --> 0:39:15.040
<v Speaker 3>the Democratic primary and now you're in a general what happened?

0:39:15.640 --> 0:39:18.600
<v Speaker 1>Well, seems to me he's in a trap because he

0:39:18.719 --> 0:39:23.040
<v Speaker 1>could say I have really undergone a conversion, sort of

0:39:23.080 --> 0:39:24.680
<v Speaker 1>like I used to be an atheist and now I'm

0:39:24.719 --> 0:39:26.799
<v Speaker 1>a Christian. I used to be a vegan now. But

0:39:27.239 --> 0:39:30.239
<v Speaker 1>usually people who have those transformations have got to give

0:39:30.239 --> 0:39:33.359
<v Speaker 1>a sincere and believable account of how they got from

0:39:33.360 --> 0:39:35.640
<v Speaker 1>here to there. I think the problem is that for

0:39:35.719 --> 0:39:40.319
<v Speaker 1>him he's got to convince the liberal billionaires who give

0:39:40.400 --> 0:39:43.319
<v Speaker 1>him money, no, I'm still with you. And at the

0:39:43.360 --> 0:39:47.319
<v Speaker 1>same time he's got to convince the Texans I'm with you. Right.

0:39:47.400 --> 0:39:50.160
<v Speaker 1>So isn't he forced to play this double game where

0:39:50.200 --> 0:39:53.080
<v Speaker 1>he speaks, as they used to say, with four kid tongue.

0:39:53.280 --> 0:39:56.160
<v Speaker 3>If he'd actually had a transformation, what he have spent

0:39:56.560 --> 0:40:00.279
<v Speaker 3>several days in San Francisco raising money, he had a

0:40:00.280 --> 0:40:04.279
<v Speaker 3>real transformation, he would be very vocal about that transformation.

0:40:04.760 --> 0:40:06.800
<v Speaker 3>And those people in San Francisco who are trying to

0:40:06.840 --> 0:40:09.920
<v Speaker 3>help him become the next US centator from Texas would

0:40:09.920 --> 0:40:12.879
<v Speaker 3>not be supporting him. Would They would be running from

0:40:12.960 --> 0:40:18.160
<v Speaker 3>him because if he was being honest then with them

0:40:18.160 --> 0:40:20.800
<v Speaker 3>about those views, they wouldn't support him. So he's playing

0:40:20.840 --> 0:40:23.720
<v Speaker 3>it both ways, right. He's raising money under the umbrella

0:40:23.760 --> 0:40:27.000
<v Speaker 3>of who he really is. He's running publicly in Texas

0:40:27.480 --> 0:40:30.200
<v Speaker 3>under the umbrella no, I'm not that guy, even though

0:40:30.200 --> 0:40:31.640
<v Speaker 3>I raise all my money from those people and I

0:40:31.680 --> 0:40:33.800
<v Speaker 3>tell them that I am that guy. Believe me, please,

0:40:34.480 --> 0:40:36.399
<v Speaker 3>I don't believe any of those views. Now that I'm

0:40:36.440 --> 0:40:38.640
<v Speaker 3>running for Texas senator, I'm out of the primary.

0:40:40.080 --> 0:40:42.799
<v Speaker 1>Let's talk about this save Act because one of the

0:40:43.080 --> 0:40:45.719
<v Speaker 1>actually I think master strokes of your campaign is you

0:40:45.800 --> 0:40:48.759
<v Speaker 1>at one point even declared, Hey, if the Senate will

0:40:48.800 --> 0:40:51.759
<v Speaker 1>pass the Save Act and if Cornyn and Thune will

0:40:51.960 --> 0:40:55.480
<v Speaker 1>push this through, I'll get out of the race. They

0:40:55.480 --> 0:40:58.920
<v Speaker 1>didn't do it, And my question is why didn't they

0:40:58.960 --> 0:41:01.680
<v Speaker 1>do it? I mean, this is a voter ID has.

0:41:01.960 --> 0:41:05.680
<v Speaker 2>Widespread public support. It's an eighty twenty issue.

0:41:05.680 --> 0:41:08.160
<v Speaker 1>As some people like to say, why on earth would

0:41:08.200 --> 0:41:10.839
<v Speaker 1>Republicans who know this and they can see the data

0:41:10.880 --> 0:41:13.200
<v Speaker 1>as well as you and I can. What's going on

0:41:13.320 --> 0:41:16.759
<v Speaker 1>with the Senate and with the sort of establishment that

0:41:16.800 --> 0:41:18.640
<v Speaker 1>you've been to some degree running against.

0:41:18.840 --> 0:41:22.200
<v Speaker 3>Yeah, so there apparently are Republican centers some who are

0:41:22.280 --> 0:41:26.319
<v Speaker 3>leaving that don't believe that's a worthy bill, and I

0:41:26.320 --> 0:41:29.719
<v Speaker 3>don't understand it. I don't think there is a more

0:41:29.760 --> 0:41:32.080
<v Speaker 3>worthy bill up there, because we do not protect our

0:41:32.080 --> 0:41:35.400
<v Speaker 3>elections with the photo ID, making sure that non citizens

0:41:35.440 --> 0:41:37.720
<v Speaker 3>are not voting, making sure that our mail in ballots

0:41:37.760 --> 0:41:39.880
<v Speaker 3>are not being used to defraud us, which they are

0:41:39.960 --> 0:41:41.720
<v Speaker 3>all over the country and they tried to do it here.

0:41:42.400 --> 0:41:44.319
<v Speaker 4>We none of our issues are going to matter.

0:41:44.480 --> 0:41:46.839
<v Speaker 3>So oh, yeah, you can protect the filibuster all you want,

0:41:46.880 --> 0:41:49.400
<v Speaker 3>but if we lose control of all of these states,

0:41:50.000 --> 0:41:52.160
<v Speaker 3>we're not going to have a Republican majority anyway, because

0:41:52.160 --> 0:41:53.640
<v Speaker 3>they're going to cheat in all these dates. They already

0:41:53.640 --> 0:41:55.400
<v Speaker 3>doing in most of the Democratic states. It's why we

0:41:55.440 --> 0:41:58.120
<v Speaker 3>can't win them. They why does it take? You know,

0:41:58.280 --> 0:42:00.840
<v Speaker 3>however many days count ballots in California, it takes a

0:42:00.880 --> 0:42:02.040
<v Speaker 3>little while to cheat.

0:42:02.239 --> 0:42:05.439
<v Speaker 4>And they are absolutely with mail in ballots. We don't

0:42:05.480 --> 0:42:07.600
<v Speaker 4>know who's voting. If you don't if you can mail

0:42:07.640 --> 0:42:08.640
<v Speaker 4>up mail, abust.

0:42:08.320 --> 0:42:11.239
<v Speaker 3>Everybody, and you have no idea through photo ID or

0:42:11.239 --> 0:42:14.120
<v Speaker 3>through at least a signature verification, who's sending him back.

0:42:14.719 --> 0:42:17.880
<v Speaker 3>One hundred percent, there is fraud going on at a

0:42:17.960 --> 0:42:21.200
<v Speaker 3>massive level. And if we are not going to fix

0:42:21.239 --> 0:42:23.520
<v Speaker 3>that as Republicans, and we will, we have something to

0:42:23.520 --> 0:42:25.600
<v Speaker 3>count on in the future, which is a Democratic majority

0:42:25.760 --> 0:42:28.239
<v Speaker 3>that we can never unsea because once they rig the

0:42:28.239 --> 0:42:31.000
<v Speaker 3>elections in these states and we haven't fixed them in time,

0:42:31.040 --> 0:42:34.080
<v Speaker 3>that when we've lost our majority, game over none of

0:42:34.080 --> 0:42:37.040
<v Speaker 3>our issues matter anyway. So I don't know how you

0:42:37.120 --> 0:42:40.440
<v Speaker 3>defend a filibuster, as valuable as that might be to

0:42:40.480 --> 0:42:41.680
<v Speaker 3>stop bad legislation.

0:42:41.760 --> 0:42:42.799
<v Speaker 4>I do not disagree with that.

0:42:42.880 --> 0:42:45.480
<v Speaker 3>I like the filibuster from the standpoint being a minority,

0:42:46.000 --> 0:42:48.720
<v Speaker 3>but we are at a crucial stage in our history

0:42:48.840 --> 0:42:53.000
<v Speaker 3>that if we do not protect elections, the filibuster has

0:42:53.000 --> 0:42:53.520
<v Speaker 3>no meaning.

0:42:54.600 --> 0:42:58.000
<v Speaker 1>Do you think that the reason that that Thune is

0:42:58.040 --> 0:43:00.160
<v Speaker 1>acting the way he is is he has thew you

0:43:01.160 --> 0:43:05.160
<v Speaker 1>kind of the Marquis of Queensbury rules, which is, hey, listen,

0:43:05.560 --> 0:43:08.400
<v Speaker 1>we need to protect the filibuster because we want to

0:43:08.400 --> 0:43:11.920
<v Speaker 1>make sure that they don't get rid of the filibuster.

0:43:12.719 --> 0:43:16.200
<v Speaker 1>But of course they the Democrats, if they were in

0:43:16.239 --> 0:43:19.439
<v Speaker 1>our position, would have done it anyway. And second of all,

0:43:19.520 --> 0:43:21.719
<v Speaker 1>they're getting ready to do it when they need to

0:43:21.840 --> 0:43:25.319
<v Speaker 1>when they're in power. So we are our side is

0:43:25.360 --> 0:43:29.400
<v Speaker 1>resting on a kind of gentleman's agreement, with no confidence

0:43:29.400 --> 0:43:31.200
<v Speaker 1>that we're dealing with gentlemen in the first place.

0:43:31.280 --> 0:43:32.600
<v Speaker 3>Yeah, And I think part of it is, you know,

0:43:32.640 --> 0:43:35.239
<v Speaker 3>if you look at the US Senate, he doesn't have

0:43:35.280 --> 0:43:36.400
<v Speaker 3>the member.

0:43:36.239 --> 0:43:38.200
<v Speaker 4>Votes to get it done. And that to me is

0:43:38.239 --> 0:43:38.640
<v Speaker 4>a problem.

0:43:38.680 --> 0:43:42.600
<v Speaker 3>That's a sad problem for the republic majority that cannot

0:43:42.719 --> 0:43:46.600
<v Speaker 3>govern because we don't have the wisdom to see what's

0:43:46.600 --> 0:43:48.920
<v Speaker 3>coming at us. And you know, they're going to hold

0:43:48.960 --> 0:43:50.840
<v Speaker 3>onto their seats for a little while longer, but eventually

0:43:50.880 --> 0:43:52.800
<v Speaker 3>they're not going to be able to maintain the majority

0:43:53.120 --> 0:43:57.480
<v Speaker 3>because if the elections are not fair and free of

0:43:58.360 --> 0:44:02.719
<v Speaker 3>most fraud, this idea that they're somehow protecting against being

0:44:02.760 --> 0:44:05.960
<v Speaker 3>a minority is just you know, it's a pipe dream.

0:44:06.000 --> 0:44:08.840
<v Speaker 3>It's not gonna work out.

0:44:09.320 --> 0:44:12.840
<v Speaker 1>Taller Rico seems to me one of his weapons that

0:44:12.880 --> 0:44:17.800
<v Speaker 1>he's already started like unfurling against you, is he says,

0:44:17.920 --> 0:44:21.200
<v Speaker 1>I'm a straight lace guy. Ken has a very checker

0:44:21.239 --> 0:44:24.520
<v Speaker 1>and he's been impeached. He's got this, he's got accusations

0:44:24.520 --> 0:44:28.520
<v Speaker 1>of extramarrial affairs. Texans need to vote for the straight

0:44:28.640 --> 0:44:32.440
<v Speaker 1>lace tallar Rico and not the dubious Ken Paxton.

0:44:32.880 --> 0:44:35.040
<v Speaker 3>Well, first of all, you'll know that when you are

0:44:35.400 --> 0:44:38.880
<v Speaker 3>fighting the fight, you know what happens. They come after you.

0:44:39.520 --> 0:44:41.800
<v Speaker 3>It's what happened to Donald Trump. Matter of fact, I

0:44:41.840 --> 0:44:44.920
<v Speaker 3>have a very similar history with him. I mean we've

0:44:44.920 --> 0:44:48.000
<v Speaker 3>both been impeached. He's been impeached twice, I've been impeached once.

0:44:48.480 --> 0:44:51.440
<v Speaker 3>We've both gone through indictments. He's had more indictments. But

0:44:51.960 --> 0:44:54.320
<v Speaker 3>when you're in the middle of the fight with the

0:44:54.760 --> 0:44:58.200
<v Speaker 3>left and even some of the establishment. They come after you,

0:44:58.520 --> 0:45:01.120
<v Speaker 3>and look, why does it not matter that they have

0:45:01.239 --> 0:45:04.120
<v Speaker 3>to prove what they actually are accusing you of, and

0:45:04.200 --> 0:45:06.560
<v Speaker 3>yet they go on accusing you as if you've.

0:45:06.360 --> 0:45:08.040
<v Speaker 4>Done it with no proof.

0:45:08.239 --> 0:45:10.080
<v Speaker 3>So what I would say is, these are people that

0:45:10.400 --> 0:45:11.840
<v Speaker 3>they don't want to talk about the issues.

0:45:12.160 --> 0:45:14.839
<v Speaker 4>They want to talk about personal stuff. They don't want to.

0:45:14.760 --> 0:45:16.719
<v Speaker 3>Talk about the issues because they know that if we're

0:45:16.719 --> 0:45:21.200
<v Speaker 3>talking about James Talerico's positions on boys and girls sports,

0:45:21.560 --> 0:45:25.800
<v Speaker 3>on transitioning children, on saying that you know he's running

0:45:25.840 --> 0:45:29.200
<v Speaker 3>a vegan campaign, on saying that God's non binary, the

0:45:29.360 --> 0:45:31.840
<v Speaker 3>list goes onto saying that you can't be Christian and

0:45:31.880 --> 0:45:34.960
<v Speaker 3>spoil the you know, oil and gas industry. These are

0:45:35.040 --> 0:45:37.640
<v Speaker 3>things that he doesn't want to talk about. So let's

0:45:37.680 --> 0:45:40.399
<v Speaker 3>make it personal. Let's not talk about all my bad

0:45:40.440 --> 0:45:42.160
<v Speaker 3>positions that will hurt the country.

0:45:42.640 --> 0:45:45.239
<v Speaker 4>Let's try to make him look like he's a bad guy. Well,

0:45:45.280 --> 0:45:45.560
<v Speaker 4>guess what.

0:45:46.000 --> 0:45:48.799
<v Speaker 3>The voters of Texas have spoken many many times. They've

0:45:48.800 --> 0:45:50.960
<v Speaker 3>been coming after me for over a decade. They came out,

0:45:51.000 --> 0:45:53.400
<v Speaker 3>They've come after Trump Trump for over a decade, and

0:45:53.480 --> 0:45:55.200
<v Speaker 3>the people of Texas will see through it.

0:45:56.400 --> 0:45:59.280
<v Speaker 1>Ken, what are some things that you did as Attorney

0:45:59.320 --> 0:46:05.480
<v Speaker 1>General to deal with the problem of the Islamification of Texas.

0:46:05.840 --> 0:46:07.560
<v Speaker 4>So my focus is always in the law.

0:46:07.880 --> 0:46:10.799
<v Speaker 3>I'm a lawyer, I represent the state, I represent all

0:46:10.840 --> 0:46:15.120
<v Speaker 3>the agencies of governor or legislature. So one we've defended

0:46:15.160 --> 0:46:20.560
<v Speaker 3>when the Muslim Brotherhood and Cares sued the governor when

0:46:20.560 --> 0:46:24.960
<v Speaker 3>he eliminated certain practices. But also when we've seen examples

0:46:25.160 --> 0:46:31.879
<v Speaker 3>of certain entities Islam related who are not following Texas law,

0:46:32.360 --> 0:46:34.960
<v Speaker 3>we've sued him or we've investigated him. So we've shut

0:46:35.000 --> 0:46:38.040
<v Speaker 3>down certain developments out in Coffin County. We've sued over

0:46:38.040 --> 0:46:41.319
<v Speaker 3>the Epic City over a couple of different issues. One

0:46:41.400 --> 0:46:44.160
<v Speaker 3>is violation of state security laws. We also think they

0:46:44.280 --> 0:46:47.120
<v Speaker 3>violiated federal securities laws. And then we also.

0:46:47.160 --> 0:46:49.960
<v Speaker 4>Think they did not appropriately manage the way.

0:46:49.920 --> 0:46:52.160
<v Speaker 3>The process is supposed to be done with open meetings

0:46:52.160 --> 0:46:54.640
<v Speaker 3>and the way those are supposed to be accomplished.

0:46:54.640 --> 0:46:55.480
<v Speaker 4>So we suit them over that.

0:46:55.560 --> 0:46:59.080
<v Speaker 3>So when you don't follow our laws, then we are going.

0:46:58.880 --> 0:46:59.520
<v Speaker 4>To address that.

0:46:59.640 --> 0:47:01.720
<v Speaker 3>As i SA said earlier, if you want to go worship,

0:47:01.880 --> 0:47:03.799
<v Speaker 3>you go worship the way you want. If you want

0:47:03.880 --> 0:47:08.000
<v Speaker 3>to exist in our society, you have to follow our state,

0:47:08.120 --> 0:47:11.080
<v Speaker 3>our federal and our constitution. That's where I come in

0:47:11.160 --> 0:47:13.319
<v Speaker 3>to try to focus on. If you're not doing that,

0:47:13.360 --> 0:47:14.160
<v Speaker 3>we're going to stop you.

0:47:15.080 --> 0:47:17.839
<v Speaker 1>Would it be fair to say that your position, even

0:47:17.840 --> 0:47:20.919
<v Speaker 1>where broadly can be summarized like this, that if there

0:47:21.000 --> 0:47:23.359
<v Speaker 1>are Islamic groups that are running a foul of the law,

0:47:23.440 --> 0:47:26.279
<v Speaker 1>you can count on the authorities, or you should count

0:47:26.320 --> 0:47:28.560
<v Speaker 1>on the authorities to be able to crack down on it.

0:47:29.160 --> 0:47:31.520
<v Speaker 1>But if you have a larger problem, let's say, you know,

0:47:31.640 --> 0:47:35.920
<v Speaker 1>you think that Islam is changing the cultural environment of Texas,

0:47:35.960 --> 0:47:38.560
<v Speaker 1>or there are too many mosques in the suburbs, then

0:47:38.560 --> 0:47:41.680
<v Speaker 1>guess what. It's your job as a voter to step

0:47:41.760 --> 0:47:45.640
<v Speaker 1>forward and be as active as the Muslims apparently are

0:47:45.800 --> 0:47:50.239
<v Speaker 1>in exercising your ballot and voting for the Texas that

0:47:50.280 --> 0:47:50.640
<v Speaker 1>you want.

0:47:50.880 --> 0:47:55.560
<v Speaker 3>Absolutely, this is fundamental to a free society. It's fundamental

0:47:55.640 --> 0:47:59.760
<v Speaker 3>with the founder's envision was direct involvement of the people.

0:48:00.120 --> 0:48:02.360
<v Speaker 3>Put the power in the hands of the people. And

0:48:02.440 --> 0:48:04.920
<v Speaker 3>if you're not paying attention, if you're not paying attention

0:48:04.960 --> 0:48:08.080
<v Speaker 3>to the issues around you, whether positive or negative, and

0:48:08.120 --> 0:48:11.040
<v Speaker 3>you're not voting, then guess what. You can lose your

0:48:11.120 --> 0:48:13.440
<v Speaker 3>state We've seen it happen. You can lose your country.

0:48:13.440 --> 0:48:16.440
<v Speaker 3>We've seen other countries loss. We have a responsibility for

0:48:16.480 --> 0:48:20.040
<v Speaker 3>our children, for ourselves and for our grandchild to step up,

0:48:20.120 --> 0:48:23.200
<v Speaker 3>pay attention, vote and help the people that are doing

0:48:23.239 --> 0:48:24.759
<v Speaker 3>the things that we want done.

0:48:26.040 --> 0:48:27.120
<v Speaker 4>Thank you very much, thank you.

0:48:30.680 --> 0:48:33.720
<v Speaker 1>Big news coming out on silver right now. The US

0:48:33.800 --> 0:48:36.960
<v Speaker 1>just added silver to the Critical Minerals List.

0:48:37.040 --> 0:48:37.759
<v Speaker 2>What does this mean?

0:48:38.080 --> 0:48:40.640
<v Speaker 1>This is an important list of minerals that are considered

0:48:40.680 --> 0:48:44.920
<v Speaker 1>crucial for US security and economic viability. So when you

0:48:44.960 --> 0:48:48.080
<v Speaker 1>buy silver to help protect your savings, you're also buying

0:48:48.120 --> 0:48:51.080
<v Speaker 1>a critical mineral that's needed for the US and its

0:48:51.120 --> 0:48:53.439
<v Speaker 1>economy to survive. That's why I want you to reach

0:48:53.480 --> 0:48:56.400
<v Speaker 1>out to my partners over at gold Co. They're the

0:48:56.520 --> 0:48:59.600
<v Speaker 1>number one gold and silver company in the country. They

0:48:59.680 --> 0:49:03.040
<v Speaker 1>have all eight thousand and five star reviews, and they

0:49:03.080 --> 0:49:05.920
<v Speaker 1>have the best gold and silver offer in the business.

0:49:05.960 --> 0:49:08.560
<v Speaker 1>So don't put this off, don't ignore the facts. Get

0:49:08.600 --> 0:49:11.759
<v Speaker 1>your free twenty twenty six gold and silver kit from

0:49:11.800 --> 0:49:14.120
<v Speaker 1>gold Co while you still can, and get up to

0:49:14.200 --> 0:49:18.320
<v Speaker 1>ten percent in bonus gold or silver while supplies last.

0:49:18.360 --> 0:49:26.200
<v Speaker 1>Go to dinesh goold dot com. That's Dinesh Gold dot com.

0:49:26.600 --> 0:49:28.160
<v Speaker 2>I'm now on substack.

0:49:28.239 --> 0:49:31.360
<v Speaker 1>It's a platform for articles and videos, and I've just

0:49:31.520 --> 0:49:37.360
<v Speaker 1>released a series of articles on the five key American Founders.

0:49:37.400 --> 0:49:39.760
<v Speaker 1>This is in honor of America's two hundred and fiftieth

0:49:39.800 --> 0:49:43.279
<v Speaker 1>anniversary and of course, in celebration of July fourth this week.

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<v Speaker 2>So who are these founders?

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<v Speaker 1>Thomas Jefferson, Alexander Hamilton, James Madison, John Adams, Benjamin Franklin.

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<v Speaker 1>My idea is not to try and tell the life

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<v Speaker 1>story of these men, but rather to identify the one

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<v Speaker 1>big idea that each of them stood for their unique

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<v Speaker 1>count tribution to the founding of America and to the

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<v Speaker 1>America we live in now. I think you'll find my

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<v Speaker 1>account's memorable, educational, inspiring. To read them, go to Dinesh

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<v Speaker 1>Desuza No apostrophe, Denesh Deesuza dot substack dot com. Become

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<v Speaker 1>a monthly subscriber. But I also have lots of free

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<v Speaker 1>content on substack, and you're welcome to check it all

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<v Speaker 1>out and then decide if you want to subscribe. Once again,

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<v Speaker 1>go to Dinesh Desuza dot substack dot com. Guys, I

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<v Speaker 1>want to announce I have a new book coming out

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<v Speaker 1>in the Fall I'm very excited about. It's called The

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<v Speaker 1>Stones cry Out subtitle Biblical Archaeology, Prophecy and the Last Days.

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<v Speaker 1>The book outlines the greatest discoveries in Biblical archaeology that

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<v Speaker 1>affirm the Bible, confirm the presence of the Jews and

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<v Speaker 1>the Holy Land, and also support the twin foundations of

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<v Speaker 1>Western civilization, which are Athens and Jerusalem. The Stones cry

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<v Speaker 1>Out has rave review from archaeologists, from leading pastors, and

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<v Speaker 1>from prominent commentators of the book, published by Charisma Books,

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<v Speaker 1>is available now for pre orders on Amazon. So I'm

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<v Speaker 1>calling a new early birds to order your copies now.

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<v Speaker 1>You'll be the first to get it when it's out.