WEBVTT - The Case for Capitalism

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<v Speaker 1>Life Audio. Should Christians be capitalists?

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<v Speaker 2>There are some general principles that we need to be

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<v Speaker 2>talking about. God owns it all. God has entrusted this

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<v Speaker 2>to us. God has given us a responsibility towards taking

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<v Speaker 2>care of the poor. I think those are things that

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<v Speaker 2>we can be talking about when we talk about money.

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<v Speaker 1>Imagine some Christians can go well, as long as I

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<v Speaker 1>support capitalism, that's creating a system. I've done my duty.

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<v Speaker 1>That is definitely not what you're arguing for here. We

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<v Speaker 1>still have a responsibility. What are the virtues of capitalism

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<v Speaker 1>better referred to as market economics? Should Christians be capitalists? Scott?

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<v Speaker 1>People have asked us to talk about this. You wrote

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<v Speaker 1>a book called the Virtues of Capitalism, which makes your

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<v Speaker 1>position clear. This is part two. In part one we

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<v Speaker 1>did a critique of a book about why Christians should

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<v Speaker 1>be leftists. Now we want to kind of give a

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<v Speaker 1>positive moral case for why Christians should embrace market economics.

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<v Speaker 1>Now that says, I'm really curious, is socialism making a comeback?

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<v Speaker 1>And why do you think it is?

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<v Speaker 2>Well, I think it is making a comeback, but among

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<v Speaker 2>gen Z and the reason is because I think of

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<v Speaker 2>historical myopia. Fair enough, you know, I grew up in

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<v Speaker 2>the you know, I was born in the fifties and

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<v Speaker 2>grew up in the sixties and seventies at the height

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<v Speaker 2>of communism, and washed you just watched it fail. In fact,

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<v Speaker 2>I was nineteen seventy two, I was in Czechoslovakia, and

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<v Speaker 2>I watched what socialism had done in the country. He

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<v Speaker 2>was trying to be amazed at the number of people

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<v Speaker 2>who were standing around doing nothing and being paid virtually

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<v Speaker 2>nothing for it. And the the number of people who

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<v Speaker 2>were under who were under employed, was just staggering, and

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<v Speaker 2>the you know, the lack of the lack of goods

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<v Speaker 2>on the shelves. I mean, it was it was clear

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<v Speaker 2>that the system was failing.

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<v Speaker 1>I saw that personally, by the way, going to Russia

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<v Speaker 1>thirteen times, starting in the early nineties, grown up in

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<v Speaker 1>the eighties when big movies were like Rocky fo Us

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<v Speaker 1>Versus Russia. Of course I saw it with my own eyes.

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<v Speaker 1>So it doesn't actually surprise me at all. I think

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<v Speaker 1>the other piece is socialism just it sounds good, like

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<v Speaker 1>social good, collective community. So on the surface, it makes

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<v Speaker 1>a lot of promises that are appealing to people. But

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<v Speaker 1>we'll get to why it doesn't work. What's the maybe

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<v Speaker 1>just lay out for us, what is the basic difference

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<v Speaker 1>for people to understand between socialism and market economics, again

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<v Speaker 1>known as capitalism.

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<v Speaker 2>Who owns the means of production?

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<v Speaker 1>Okay, that's a basic dividing life, basic dividing Okay.

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<v Speaker 2>I mean even under socialism there is a limited right

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<v Speaker 2>of private property. I mean, even in the Soviet Union

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<v Speaker 2>there were laws against theft, you know, so that just

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<v Speaker 2>just because their laws against theft doesn't mean you've got

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<v Speaker 2>a market economy. But it's who is who is able

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<v Speaker 2>to own the means of producing the stuff that we have,

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<v Speaker 2>and it's a high emphasis on private, private ownership as

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<v Speaker 2>opposed to public ownership or state ownership of the things

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<v Speaker 2>that produce our stuff. That's the main difference.

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<v Speaker 1>So there's other philosophical theological differences that tend to go

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<v Speaker 1>with it about the nature of the world, about the

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<v Speaker 1>nature of human beings, but at its core, we're talking

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<v Speaker 1>economic systems.

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<v Speaker 2>That's right now. I think we should be We should

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<v Speaker 2>be aware too that there's pure capitalism and pure socialism

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<v Speaker 2>exist on the extremes, and there's probably probably neither of

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<v Speaker 2>those exist in real life. I mean, I mean, even

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<v Speaker 2>you know, you know commentists China head markets, you know,

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<v Speaker 2>and they've got you know, they have a dynamic market

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<v Speaker 2>based economy, and you know, and we have in the

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<v Speaker 2>US we have certain socialist tendencies, like we have Medicare,

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<v Speaker 2>social security, social security, you know, things like that. So

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<v Speaker 2>it exists on a bit of a continuum. So where

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<v Speaker 2>you are exactly on the continuum. So the US would

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<v Speaker 2>be here and maybe Scandinavia would be, you know, a

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<v Speaker 2>bit a different market, different set of marketing.

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<v Speaker 1>Yeah, that makes sense, that's fair. I'm going to quote

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<v Speaker 1>you directly that you wrote with your book, Austin Hill.

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<v Speaker 1>You said, quote, despite its flaws, failures, and imperfections, capitalism

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<v Speaker 1>remains the most moral choice among the world's economic systems.

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<v Speaker 1>Explain and defend.

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<v Speaker 2>Well, there's three reasons, okay. One is it historically is

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<v Speaker 2>the best. It's the it's really the only proven me

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<v Speaker 2>means for lifting the poor out of part lifting large

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<v Speaker 2>numbers of the poor out of poverty. And it is

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<v Speaker 2>it is clearly the best means to obey the biblical

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<v Speaker 2>mandate to care for the least among us and Sean,

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<v Speaker 2>if throwing money at the poor around the world would

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<v Speaker 2>have worked, it would have done so right. We've been

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<v Speaker 2>thrown with doing that for the last fifty years and

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<v Speaker 2>it hasn't worked. What works are systems in place that

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<v Speaker 2>allow people to start small businesses, to take part in

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<v Speaker 2>entrepreneur in entrepreneurial activity that enables them to lift themselves

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<v Speaker 2>out of poverty by pursuing their own self interest and

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<v Speaker 2>also in ways that meet the common goals. That's that's one.

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<v Speaker 2>The second reason is the best way to fulfill the

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<v Speaker 2>Genesis one creation mandate that God gave to human beings.

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<v Speaker 2>The first imperative that God gave to add if after

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<v Speaker 2>they were both created, was to be fruitful. And we

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<v Speaker 2>typically put be fruitful and multiply together, meaning procreation, but

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<v Speaker 2>they are separate. Multiply and fill the earth go together

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<v Speaker 2>for procreation. Be fruitful has economic and vocational overtones to it.

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<v Speaker 2>It means to be economically it means to be vocationally fruitful.

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<v Speaker 2>It means unlocking what God has embedded into his creation

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<v Speaker 2>and bringing it to a place where it can benefit

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<v Speaker 2>the common good. So in market systems, I think are

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<v Speaker 2>the best way to do that because they provide incentives

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<v Speaker 2>for innovation and initiative. Okay, third, maybe there'll be a

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<v Speaker 2>fourth third, I think it best accords with the freedom

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<v Speaker 2>that God has created human beings with by virtue being

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<v Speaker 2>made in his image. Economic freedom is a sense of

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<v Speaker 2>religious freedom, I think is the most basic freedom, But

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<v Speaker 2>economic freedom is right behind it, and lots of other

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<v Speaker 2>freedoms go with that. And the freedom to order your

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<v Speaker 2>economic life according to your own self interest. And the

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<v Speaker 2>Bible never condemns self interest, it only mandates that it

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<v Speaker 2>be balanced by needs the concern for the interest of others.

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<v Speaker 2>So and then a fourth reason is that market based

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<v Speaker 2>systems both require and nurture a certain set of virtues

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<v Speaker 2>that are essential. They require creativity, initiative, innovation, what we

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<v Speaker 2>call entrepreneurial traits. But they also require perseverance, They require

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<v Speaker 2>a work ethic, you know, they require punctuality, they require

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<v Speaker 2>personal responsibility, they require good stewardship. All of these virtues,

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<v Speaker 2>they both require them and they nurture them at the

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<v Speaker 2>same time. Think about who would you rather hire? Somebody

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<v Speaker 2>characterized by the fruit of the spirit or by the

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<v Speaker 2>deeds of the flesh. That's not even close. And so

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<v Speaker 2>I think, I think, you know, we get we get

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<v Speaker 2>a lot of we get a lot of comment about outliers,

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<v Speaker 2>But the vast majority of people who succeed in the

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<v Speaker 2>marketplace do so because it's assumed that there's at least

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<v Speaker 2>a modicum of virtue that's necessary to be successful.

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<v Speaker 1>Which is why, and this is a separate point. Sometimes

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<v Speaker 1>capitalism is not the best system for a nation where

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<v Speaker 1>it's at just morally experientially. You want to get nations there,

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<v Speaker 1>but it's not a cookie cutter for every nation of

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<v Speaker 1>all time. That doesn't necessarily fall through the point.

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<v Speaker 2>That markets have to be planted in fertile ground.

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<v Speaker 1>There you go, well said, Okay, Now, in some ways

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<v Speaker 1>you might have answered this question, but another quote that

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<v Speaker 1>you and your co author said is that not only

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<v Speaker 1>do believe that it market economy economics is the preferred choice,

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<v Speaker 1>we also believe that capitalism is the most consistent with

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<v Speaker 1>a with a Judeo Christian view of the world. Now

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<v Speaker 1>you might have answered this because your second one was

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<v Speaker 1>about be fruitful economically, grow about certain virtues, about caring

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<v Speaker 1>for our neighbor, but any other specific reason why you'd

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<v Speaker 1>argued it's the most biblical.

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<v Speaker 2>I would say here that the most biblical and the

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<v Speaker 2>most moral or interchangeable.

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<v Speaker 1>Okay, okay, So that's fair.

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<v Speaker 2>I think I've answered that, unless unless you got something

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<v Speaker 2>you want to add to that.

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<v Speaker 1>No, that's that's fair. I think that's good. Okay, all right,

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<v Speaker 1>So why does capitalism work? And there's a little bit

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<v Speaker 1>of irony there because we're talking about work and what

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<v Speaker 1>work is. In other words, why has it driven so

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<v Speaker 1>many people out of poverty? And again, to quote the book,

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<v Speaker 1>he said, it's transformed entire regions of the world and

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<v Speaker 1>as a result, generated such robust economies. So from kind

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<v Speaker 1>of a worldview perspective, why does it do the things

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<v Speaker 1>that you're describing?

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<v Speaker 2>Well, because sean part of human nature, and part part

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<v Speaker 2>of it, I think, is because we're made in God's image,

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<v Speaker 2>but also I think part of it because we're falling.

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<v Speaker 2>Also is that human beings respond to incentives. And if

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<v Speaker 2>people don't have incentives to work, to take risks, to

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<v Speaker 2>go the extra mile, they're probably not going to do it.

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<v Speaker 2>Most people are not motivated for the long term. Now

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<v Speaker 2>they'll do it in the short run maybe, but they're

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<v Speaker 2>not they're not motivated to be volunteers for the long haul.

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<v Speaker 2>I mean, both of us, we love what we're doing,

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<v Speaker 2>and we do it because of its intrinsic value. But

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<v Speaker 2>I suspect if we weren't getting paychecks for it, we'd

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<v Speaker 2>be doing something else. Right, Maybe I shouldn't speak to you.

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<v Speaker 2>Maybe you're just more altruistic than I.

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<v Speaker 1>I'll just let that one sit.

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<v Speaker 2>But let me for our viewers, you be well served.

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<v Speaker 2>I think there's a there's a short video that's been done.

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<v Speaker 2>It's gotten it should have. If it hadn't gone viral,

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<v Speaker 2>it should have. The Swedish demographer Hans Rostling did a

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<v Speaker 2>piece about four minutes called two hundred Years two hundred Countries,

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<v Speaker 2>and it charts how over two hundred years most of

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<v Speaker 2>the world emerged from two dollars a day poverty into

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<v Speaker 2>thriving middle and upper classes. It's a fascinating look at it.

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<v Speaker 1>Yeah, he does it like.

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<v Speaker 2>He does it in like three or four minutes. And

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<v Speaker 2>everywhere markets have been tried, they've succeeded because they wed

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<v Speaker 2>the pursuit of self interest with the common good.

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<v Speaker 1>So you reject the idea, and I agree with you

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<v Speaker 1>by the way that we read in the book why

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<v Speaker 1>Christians should be Leftists, that we're kind of wired to

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<v Speaker 1>just feel good. We want to work, we want to

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<v Speaker 1>contribute to the hall like that's often framed as being

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<v Speaker 1>sufficient for a work ethic, and you just say that's

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<v Speaker 1>not sufficient.

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<v Speaker 2>That's well, that's that's just not that's not the reality

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<v Speaker 2>of living in a fallen world. Now, I think part

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<v Speaker 2>of it. You know, we're not you know, we're not

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<v Speaker 2>what economists call homo economicus. We're not just driven by

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<v Speaker 2>our economic needs and our self interest, but we're driven

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<v Speaker 2>by by more things than that. But but I don't

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<v Speaker 2>want to minimize how important it is. And the Bible

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<v Speaker 2>mandates Sean that we pursue our self interest sufficient to

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<v Speaker 2>care for ourselves and our dependents. I think that's what

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<v Speaker 2>the Bible means when it says if you don't work,

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<v Speaker 2>you don't eat, it means you're not If you don't work,

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<v Speaker 2>you're not entitled to the community's goods that are set

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<v Speaker 2>aside as a safety net. And what Paul says, the

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<v Speaker 2>person who doesn't provide for his family the strongest possible

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<v Speaker 2>language in the script calls them an anathema, let them

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<v Speaker 2>be a curse. That's that's really a significant statement from

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<v Speaker 2>the apostle Paul about the importance and strong of pursuing

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<v Speaker 2>your self interest sufficient to care for yourself and pure dependence.

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<v Speaker 2>So that's the reason this is is what Adam Smith

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<v Speaker 2>was onto. You said, you don't you don't get your

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<v Speaker 2>meat or your milk from the butcher and the milkman,

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<v Speaker 2>and you don't get your bread from the baker out

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<v Speaker 2>of their concern for altruism. You get it because of

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<v Speaker 2>their concern for their self interest, which also meets the

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<v Speaker 2>common good.

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<v Speaker 1>And by the way, the Bible says love others as

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<v Speaker 1>no excuse me. The Bible says to love others as

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<v Speaker 1>you love yourself. The assumption is we naturally love ourselves,

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<v Speaker 1>and that's good. We're supposed to. In fact, we can

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<v Speaker 1>only really love other people and care for their interests

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<v Speaker 1>if we first care for our own. It's not a

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<v Speaker 1>bad thing. That's how God has made the world. So

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<v Speaker 1>you've talked about why capitalism works. Why does socialism always fail?

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<v Speaker 1>What is it on a worldview level that, no matter

0:14:00.800 --> 0:14:03.760
<v Speaker 1>how good intention we are, doesn't work.

0:14:04.000 --> 0:14:07.720
<v Speaker 2>Well economic well, For one, its it misunderstands what a

0:14:07.800 --> 0:14:13.160
<v Speaker 2>human being is. But on economic reasons, the reason socialism

0:14:13.200 --> 0:14:16.040
<v Speaker 2>fails is because, as Mark with Thatcher put it, you

0:14:16.080 --> 0:14:19.120
<v Speaker 2>eventually run out of other people's money, and I think

0:14:19.120 --> 0:14:24.680
<v Speaker 2>she was right about that. I agree, because socialist systems

0:14:24.800 --> 0:14:31.680
<v Speaker 2>don't create wealth, they redistribute it and people there's no

0:14:31.800 --> 0:14:36.760
<v Speaker 2>incentive for people to innovate, to take risks, to work hard,

0:14:37.760 --> 0:14:43.960
<v Speaker 2>to put themselves out for their companies. And if your

0:14:44.000 --> 0:14:48.840
<v Speaker 2>income is capped, basically there's Once you reach the cap,

0:14:49.160 --> 0:14:51.400
<v Speaker 2>you lose incentives to work hard. This is why France

0:14:51.560 --> 0:14:54.960
<v Speaker 2>several years ago raised their tax rate to seventy five

0:14:55.000 --> 0:15:00.120
<v Speaker 2>percent and people stopped, you know, money fled the country

0:15:00.600 --> 0:15:06.560
<v Speaker 2>and entrepreneurs stopped innovating. Because I say, what's the point

0:15:07.360 --> 0:15:11.360
<v Speaker 2>they're not you know, yes we have we have altruism,

0:15:11.720 --> 0:15:14.560
<v Speaker 2>but out in a fallen world, altruism is not enough

0:15:14.600 --> 0:15:17.240
<v Speaker 2>to carry us in the long term. And that's the

0:15:17.520 --> 0:15:22.680
<v Speaker 2>genius that Adam Smith was onto, is that pursuing your

0:15:22.720 --> 0:15:27.040
<v Speaker 2>self interest in many cases, not all of them, but

0:15:27.400 --> 0:15:29.160
<v Speaker 2>can provide for the common good.

0:15:29.440 --> 0:15:31.240
<v Speaker 1>And you guys are not shy of talking about some

0:15:31.280 --> 0:15:33.920
<v Speaker 1>of the weaknesses and flaws. You're not saying this creates

0:15:33.960 --> 0:15:37.560
<v Speaker 1>a utopian society. So you're not saying it's it's perfect.

0:15:37.640 --> 0:15:38.200
<v Speaker 1>You're saying it.

0:15:38.920 --> 0:15:41.240
<v Speaker 2>And the other reason socialism has failed is what you

0:15:41.280 --> 0:15:46.960
<v Speaker 2>mentioned about utopia, because Utopia's almost always require totalitarianism to

0:15:47.040 --> 0:15:49.680
<v Speaker 2>pull them off. And the reason for that is because

0:15:49.720 --> 0:15:53.640
<v Speaker 2>people don't like to give up what they've achieved. They

0:15:53.640 --> 0:15:56.400
<v Speaker 2>don't like to give up the freedom to pursue their

0:15:56.400 --> 0:15:58.840
<v Speaker 2>own self interest and to better themselves.

0:15:58.360 --> 0:16:02.880
<v Speaker 1>Economically self interest. It's themselves and their family and their

0:16:03.000 --> 0:16:06.960
<v Speaker 1>church and their community, rather than some amorphous government that's

0:16:07.040 --> 0:16:11.480
<v Speaker 1>out there. It just doesn't work right, and the government

0:16:11.520 --> 0:16:15.040
<v Speaker 1>had there's no accountability. If the government spends money, it

0:16:15.080 --> 0:16:18.160
<v Speaker 1>doesn't affect them. It's somebody else's money. But when I

0:16:18.240 --> 0:16:21.520
<v Speaker 1>spend my own money, I see it subtracted from my

0:16:21.760 --> 0:16:24.920
<v Speaker 1>bank account. It's very personal, so I'm as a whole

0:16:24.920 --> 0:16:28.040
<v Speaker 1>going to spend it differently. That's that's the disconnect that

0:16:28.120 --> 0:16:28.800
<v Speaker 1>often exists.

0:16:28.800 --> 0:16:32.720
<v Speaker 2>I think there's a dynamism to market economies that doesn't

0:16:32.760 --> 0:16:35.200
<v Speaker 2>exist in socialism.

0:16:35.440 --> 0:16:37.600
<v Speaker 1>So there's a number of objections and you deal I

0:16:37.640 --> 0:16:39.720
<v Speaker 1>think I think you deal with each one of these.

0:16:39.720 --> 0:16:42.560
<v Speaker 1>But these are ones that I've heard and would love

0:16:42.560 --> 0:16:46.320
<v Speaker 1>your take on it. Scott. One is that capitalism is Darwinian.

0:16:46.400 --> 0:16:51.479
<v Speaker 1>It's kind of dog eat dog. It's competitive structure encourages disunity,

0:16:51.960 --> 0:16:57.120
<v Speaker 1>non cooperation. If you don't create this product, you fail,

0:16:57.160 --> 0:16:59.320
<v Speaker 1>so I've got to beat you to get to the top.

0:17:00.240 --> 0:17:04.600
<v Speaker 2>I'd say not it's competitive, But to say it's non

0:17:04.640 --> 0:17:09.480
<v Speaker 2>cooperative is clearly not true, because nobody creates their own

0:17:09.480 --> 0:17:15.960
<v Speaker 2>products by themselves. That didn't happen. As we mentioned, I

0:17:16.000 --> 0:17:21.160
<v Speaker 2>think in part one, bringing a product to market requires

0:17:22.200 --> 0:17:28.680
<v Speaker 2>incredible cooperation among competing businesses and businesses that are pursuing

0:17:28.720 --> 0:17:31.480
<v Speaker 2>their self interest. In fact, you know, when I hit

0:17:31.960 --> 0:17:36.280
<v Speaker 2>send on an order for a new computer, hundreds of

0:17:36.359 --> 0:17:41.200
<v Speaker 2>people spring into action, going to work to fulfill my order,

0:17:41.720 --> 0:17:44.920
<v Speaker 2>and if they don't do that, then I don't get

0:17:45.000 --> 0:17:51.160
<v Speaker 2>my computer. Yeah. Is it competitive, Yes, competitions. The competition

0:17:51.359 --> 0:17:55.640
<v Speaker 2>is a good thing because competition enables us to get

0:17:55.760 --> 0:17:58.639
<v Speaker 2>make sure that the best products are the ones that

0:17:58.840 --> 0:18:03.200
<v Speaker 2>received and the ones that have the most benefit are

0:18:03.240 --> 0:18:06.080
<v Speaker 2>the ones that succeed. Now to be to be fair,

0:18:07.920 --> 0:18:11.480
<v Speaker 2>you know, the more markets reflect the virtues and values

0:18:11.520 --> 0:18:15.560
<v Speaker 2>of the participants in it, which would suggest that there

0:18:15.640 --> 0:18:20.840
<v Speaker 2>are times when to get to get to another major objection,

0:18:21.359 --> 0:18:23.120
<v Speaker 2>that it is going to all be based on.

0:18:23.119 --> 0:18:26.879
<v Speaker 1>Greed exactly actually was my next one. So tell them

0:18:26.920 --> 0:18:29.359
<v Speaker 1>respond to the claim that capitalism is about greed.

0:18:29.240 --> 0:18:31.679
<v Speaker 2>Well, for one, greeds of human a vice, not an

0:18:31.680 --> 0:18:34.320
<v Speaker 2>economic one. To say there are no greedy people among

0:18:34.400 --> 0:18:40.080
<v Speaker 2>socialists is absurd. They said other ways too, you know,

0:18:40.240 --> 0:18:45.440
<v Speaker 2>to satisfy their greed that we're not. That's why they

0:18:45.480 --> 0:18:48.840
<v Speaker 2>That's why most socialist countries they have thriving black markets,

0:18:49.720 --> 0:18:55.040
<v Speaker 2>which are i'd say, much more pure market exchanges than

0:18:55.080 --> 0:19:01.320
<v Speaker 2>what exists above ground. And I would say profit and

0:19:01.359 --> 0:19:04.560
<v Speaker 2>greed are not the same thing. Profit just means that

0:19:04.600 --> 0:19:08.360
<v Speaker 2>you're using your resources efficiently. And I think I think

0:19:08.359 --> 0:19:11.640
<v Speaker 2>what I would say is an honest profit actually means

0:19:11.640 --> 0:19:16.280
<v Speaker 2>that you are fulfilling the dominion mandate faithfully. So an

0:19:16.320 --> 0:19:18.840
<v Speaker 2>honest by an honest profit, I mean that's not one

0:19:18.880 --> 0:19:21.959
<v Speaker 2>that's not fraudulent or producing a product that's inherently evil.

0:19:22.720 --> 0:19:26.000
<v Speaker 2>Like pornographers are not fulfilling the dominion mandate even though

0:19:26.000 --> 0:19:29.000
<v Speaker 2>they're very profitable. That's a dishonest distinction.

0:19:30.480 --> 0:19:35.240
<v Speaker 1>So you're right, like greed is in every economic system,

0:19:35.320 --> 0:19:37.439
<v Speaker 1>because human it's a matter of the heart that we

0:19:37.520 --> 0:19:40.919
<v Speaker 1>carry with us. Is there something you would say to

0:19:41.040 --> 0:19:44.439
<v Speaker 1>Christians though, like we have to be especially careful and

0:19:44.520 --> 0:19:48.639
<v Speaker 1>cautious in a culture where I can create a business

0:19:48.720 --> 0:19:51.640
<v Speaker 1>for my own good I can buy products that I'm

0:19:51.960 --> 0:19:55.800
<v Speaker 1>promised will fill my heart. That there's at least more

0:19:55.960 --> 0:20:00.160
<v Speaker 1>temptation to greed here in a capitalist society, or it's

0:20:00.320 --> 0:20:01.720
<v Speaker 1>just a different kind.

0:20:03.520 --> 0:20:08.879
<v Speaker 2>I think it's it's it's because market systems have the

0:20:08.920 --> 0:20:13.639
<v Speaker 2>capacity to create wealth like no others, there probably is

0:20:13.720 --> 0:20:19.040
<v Speaker 2>the temptation toward greed and toward over consumption mm hmm.

0:20:19.760 --> 0:20:24.120
<v Speaker 2>But with that there's also it also creates the resources

0:20:24.119 --> 0:20:27.280
<v Speaker 2>for charity and for a safety net like we've never

0:20:27.320 --> 0:20:31.920
<v Speaker 2>seen before. And so the you know it would would

0:20:32.040 --> 0:20:37.399
<v Speaker 2>Would I rather be tempted by greed than by grinding poverty?

0:20:37.600 --> 0:20:41.159
<v Speaker 2>Sure I will. I will deal with my greed. Uh.

0:20:41.680 --> 0:20:44.320
<v Speaker 2>And I think the reason that the Bible has as

0:20:44.560 --> 0:20:49.640
<v Speaker 2>as a solution for greed, it's called giving. Now, God

0:20:49.680 --> 0:20:53.040
<v Speaker 2>commands giving, not because he needs it. The kingdom will

0:20:53.040 --> 0:20:55.760
<v Speaker 2>get along just fine if we hoard all our wealth.

0:20:56.560 --> 0:21:00.000
<v Speaker 2>Our heart is what needs our giving, because that's that's

0:21:00.080 --> 0:21:02.040
<v Speaker 2>what breaks the power of money in our lives.

0:21:02.680 --> 0:21:05.880
<v Speaker 1>That's fair. So one of the other critiques that comes

0:21:05.920 --> 0:21:08.440
<v Speaker 1>up often is that in the capitalist system, the rich

0:21:08.520 --> 0:21:12.520
<v Speaker 1>get richer at the expense of the poor.

0:21:13.320 --> 0:21:14.960
<v Speaker 2>Now, you got to be careful how you say that

0:21:15.000 --> 0:21:19.640
<v Speaker 2>because that's saying it clearly, okay. When they leave out

0:21:19.680 --> 0:21:22.120
<v Speaker 2>the at the expense of the poor and just say

0:21:22.119 --> 0:21:24.439
<v Speaker 2>the rich are getting richer and the poor getting poor.

0:21:25.920 --> 0:21:28.879
<v Speaker 2>Sometimes that at the expense of is implied but not

0:21:28.960 --> 0:21:32.720
<v Speaker 2>stated clearly, and that you're right to state it clearly, okay.

0:21:33.280 --> 0:21:37.520
<v Speaker 2>And I think that for most of the history of

0:21:37.560 --> 0:21:43.800
<v Speaker 2>civilization that was true and as a result, everybody was

0:21:44.000 --> 0:21:48.160
<v Speaker 2>equally and they were equal, but they were equally poor, wretched,

0:21:48.359 --> 0:21:53.400
<v Speaker 2>and miserable. And once markets were introduced, then you could

0:21:53.480 --> 0:21:57.200
<v Speaker 2>do well financially and do good at the same time,

0:21:57.720 --> 0:22:01.439
<v Speaker 2>which was not true in the ancient world to market

0:22:01.480 --> 0:22:06.040
<v Speaker 2>systems being introduced. So I would say yes, just because

0:22:06.400 --> 0:22:09.639
<v Speaker 2>just because the richer getting richer doesn't necessarily mean that

0:22:09.680 --> 0:22:14.240
<v Speaker 2>the poor are getting poor, because there is a sense

0:22:14.400 --> 0:22:17.760
<v Speaker 2>when a profit is made and when economies grow, the

0:22:17.800 --> 0:22:21.520
<v Speaker 2>size of the pie actually gets bigger. And just because

0:22:21.520 --> 0:22:24.760
<v Speaker 2>the rich are getting richer, you know, factory wages can

0:22:24.760 --> 0:22:28.240
<v Speaker 2>be up at the same time. Now there are things

0:22:28.280 --> 0:22:33.080
<v Speaker 2>that there are things about market systems where you do

0:22:33.240 --> 0:22:40.680
<v Speaker 2>have dislocations sometimes and so sometimes there are temporary, temporary setbacks.

0:22:41.080 --> 0:22:44.359
<v Speaker 2>It doesn't say that there is consistent economic growth all

0:22:44.440 --> 0:22:47.560
<v Speaker 2>the time. But it does say that the general pattern

0:22:47.680 --> 0:22:51.080
<v Speaker 2>has been that the size of the pie generally gets

0:22:51.160 --> 0:22:52.800
<v Speaker 2>bigger over time.

0:22:53.560 --> 0:22:56.520
<v Speaker 1>That's really the key. That it's not a finite If

0:22:56.600 --> 0:23:01.240
<v Speaker 1>I get that means you lose. Wealth can actually be

0:23:01.480 --> 0:23:04.800
<v Speaker 1>created and generated, so the pie gets bigger.

0:23:05.720 --> 0:23:07.560
<v Speaker 2>Wealth is being created every day.

0:23:07.800 --> 0:23:11.000
<v Speaker 1>Hence not at the expense of the pores. Why you

0:23:11.119 --> 0:23:14.760
<v Speaker 1>focused on that point. That's correct, Okay, all right, So

0:23:14.920 --> 0:23:17.200
<v Speaker 1>you talked about this a little earlier, that capitalism leads

0:23:17.240 --> 0:23:20.040
<v Speaker 1>to over consumption and materialism. I think I think you've

0:23:20.080 --> 0:23:21.240
<v Speaker 1>addressed that one.

0:23:21.960 --> 0:23:24.640
<v Speaker 2>So, yeah, materialism is a is a human vice.

0:23:26.200 --> 0:23:29.920
<v Speaker 1>An you might say in a different economic system, there

0:23:29.960 --> 0:23:33.640
<v Speaker 1>might be other vices that are emphasized more, but it's

0:23:33.680 --> 0:23:37.320
<v Speaker 1>not like there's just no vices in other economic systems expressed.

0:23:39.119 --> 0:23:41.520
<v Speaker 2>When when you are stuck in your economic strategy, the

0:23:41.680 --> 0:23:45.879
<v Speaker 2>vice is envy in coven dioustance is that's all you

0:23:45.920 --> 0:23:48.000
<v Speaker 2>can do is look up with envy at the person

0:23:48.160 --> 0:23:52.639
<v Speaker 2>at the social media understanding above you and I. In

0:23:52.720 --> 0:23:57.680
<v Speaker 2>my view, envy and covetousness are far worse in socialistic

0:23:57.720 --> 0:23:59.480
<v Speaker 2>systems than they are in market systems.

0:24:00.600 --> 0:24:04.960
<v Speaker 1>That's I'd love to explore that, but that point is fascinating.

0:24:05.000 --> 0:24:07.840
<v Speaker 1>I'm let that sit with folks. So the last objection

0:24:08.040 --> 0:24:13.400
<v Speaker 1>that is often raised is that capitalism leads to economic busts.

0:24:13.600 --> 0:24:16.239
<v Speaker 1>So in our last episode, one of the I think

0:24:16.240 --> 0:24:18.480
<v Speaker 1>there were seven or eight factors that led the author

0:24:18.560 --> 0:24:22.199
<v Speaker 1>of the book Why Christians Should Be Leftists to abandon

0:24:22.400 --> 0:24:26.119
<v Speaker 1>kind of a capitalist system, and one was the economic

0:24:26.320 --> 0:24:29.000
<v Speaker 1>crash of two thousand and eight, two thousand and nine.

0:24:29.800 --> 0:24:32.520
<v Speaker 1>So you think about like the dot com bust of

0:24:32.600 --> 0:24:35.879
<v Speaker 1>the early two thousand's mark a crash of two thousand

0:24:35.880 --> 0:24:38.840
<v Speaker 1>and eight. I'm sure another one is coming in due time.

0:24:38.960 --> 0:24:41.440
<v Speaker 1>Some people are talking about an AI crash. Maybe that

0:24:41.560 --> 0:24:46.320
<v Speaker 1>could happen in the future. Doesn't capitalism lead to economic

0:24:46.440 --> 0:24:52.199
<v Speaker 1>busts like that? It can, okay, but I.

0:24:52.200 --> 0:24:57.920
<v Speaker 2>Would say by contrast, socialism is a constant economic bust,

0:25:00.119 --> 0:25:01.080
<v Speaker 2>not just at one time.

0:25:01.400 --> 0:25:03.000
<v Speaker 1>I didn't expect that answer.

0:25:05.359 --> 0:25:08.920
<v Speaker 2>You know the doc you know the part of the

0:25:08.960 --> 0:25:12.120
<v Speaker 2>reason for these booms and bugs, there's that's a whole

0:25:12.600 --> 0:25:15.359
<v Speaker 2>complicated subject. But part of the reason for that is

0:25:15.480 --> 0:25:19.200
<v Speaker 2>because people don't always act in their economic self interest.

0:25:20.320 --> 0:25:25.840
<v Speaker 2>The dot com bust was labeled irrational exuberance and I think.

0:25:25.720 --> 0:25:28.600
<v Speaker 1>That was I remember it, that was right. Yeah.

0:25:29.680 --> 0:25:31.920
<v Speaker 2>And I think the you know, the market crash and

0:25:32.160 --> 0:25:36.359
<v Speaker 2>you know when the financial system nearly melted down, Uh,

0:25:36.960 --> 0:25:43.560
<v Speaker 2>I think was largely through this is a quick and

0:25:43.680 --> 0:25:50.480
<v Speaker 2>dirty summary of it, but largely through unethical activity where

0:25:52.119 --> 0:25:56.760
<v Speaker 2>the people who were foised, the people were foisting securities

0:25:57.640 --> 0:26:01.639
<v Speaker 2>on the investing public, knowing that they were useless and

0:26:01.800 --> 0:26:03.440
<v Speaker 2>knowing that they were going to get bailed out.

0:26:04.680 --> 0:26:07.080
<v Speaker 1>That's my, that's my And they were going to get

0:26:07.359 --> 0:26:10.960
<v Speaker 1>bailed out because of because the systems that were arguably

0:26:11.240 --> 0:26:14.800
<v Speaker 1>more socialist on the spectrum would bail them out. Is

0:26:14.840 --> 0:26:16.000
<v Speaker 1>that a fair way to characterize that?

0:26:16.119 --> 0:26:20.000
<v Speaker 2>Or not? Quiet because because the federal government recognized that

0:26:20.080 --> 0:26:22.959
<v Speaker 2>they were too that the institutions that were failing were

0:26:23.000 --> 0:26:23.760
<v Speaker 2>too big to fail.

0:26:25.119 --> 0:26:25.399
<v Speaker 1>Got it?

0:26:26.240 --> 0:26:26.359
<v Speaker 2>Uh?

0:26:26.640 --> 0:26:29.359
<v Speaker 1>Okay, now we can there's a I'm sure that's the

0:26:29.400 --> 0:26:29.960
<v Speaker 1>whole story.

0:26:30.040 --> 0:26:33.680
<v Speaker 2>I've read. I've read everything published on that market crash. Okay,

0:26:33.760 --> 0:26:37.520
<v Speaker 2>And I encourage our listeners if you've not read the

0:26:37.800 --> 0:26:40.040
<v Speaker 2>best thing on this is Michael Lewis's book called The

0:26:40.119 --> 0:26:43.560
<v Speaker 2>Big Short, which was which was made into a movie,

0:26:44.119 --> 0:26:48.280
<v Speaker 2>which I think really captures that really nicely about and

0:26:48.400 --> 0:26:51.720
<v Speaker 2>it was the it was excesses, and it was it

0:26:51.840 --> 0:26:59.320
<v Speaker 2>was putting risks onto investors unknowingly. And I think the

0:26:59.440 --> 0:27:02.159
<v Speaker 2>conclusion of Big Short was that the people who did

0:27:02.200 --> 0:27:05.639
<v Speaker 2>that knew they were going to get bailed out. So anyway,

0:27:05.680 --> 0:27:09.080
<v Speaker 2>that's longer. Lots of people we can agree to disagree

0:27:09.080 --> 0:27:13.000
<v Speaker 2>about some of that. But is that endemic to capitalism,

0:27:13.119 --> 0:27:16.560
<v Speaker 2>I say not necessarily. I mean Australia's had a market

0:27:16.640 --> 0:27:19.320
<v Speaker 2>system for a long time. They've they've basically avoided a

0:27:19.359 --> 0:27:20.920
<v Speaker 2>lot of these booms and busts.

0:27:21.720 --> 0:27:24.880
<v Speaker 1>And they have a capitalist system largely speaking.

0:27:25.280 --> 0:27:25.440
<v Speaker 2>Yes.

0:27:26.160 --> 0:27:29.080
<v Speaker 1>Interesting, Okay, So even if it were, some of this,

0:27:29.200 --> 0:27:32.000
<v Speaker 1>I guess has to be our expectations. If our expectation

0:27:32.359 --> 0:27:37.679
<v Speaker 1>is constant growth for without any steps back, and your

0:27:37.720 --> 0:27:41.040
<v Speaker 1>home is going to increase ten percent every year, like

0:27:41.400 --> 0:27:44.760
<v Speaker 1>if you have that expectation, can't then the bust is

0:27:44.920 --> 0:27:47.280
<v Speaker 1>going to be a negative. But if you compare it

0:27:47.400 --> 0:27:51.480
<v Speaker 1>as a whole capitalism in America with some of the busts,

0:27:51.520 --> 0:27:54.159
<v Speaker 1>which some people really have been hurt by it, and

0:27:54.240 --> 0:27:56.119
<v Speaker 1>we can ask whether or not those are caused by

0:27:56.200 --> 0:27:58.160
<v Speaker 1>capitalism or not, but they exist.

0:27:57.960 --> 0:28:00.000
<v Speaker 2>And whether those arms are permanent or temporary.

0:28:00.480 --> 0:28:05.080
<v Speaker 1>Fair enough, it still doesn't compare whatsoever to a socialist system.

0:28:05.600 --> 0:28:10.399
<v Speaker 1>So the comparison shouldn't be capitalism during its upswings versus

0:28:10.440 --> 0:28:13.240
<v Speaker 1>the down swings. It should be capitalism with the upswings

0:28:13.320 --> 0:28:17.600
<v Speaker 1>and down swings versus socialism. Then it's not even in

0:28:17.680 --> 0:28:21.879
<v Speaker 1>the same ballpark. It's like JV versus the NBA. Something

0:28:22.119 --> 0:28:24.119
<v Speaker 1>is that something somebody You don't want to be too

0:28:24.240 --> 0:28:27.240
<v Speaker 1>nailed down to that example, but generally makes the point.

0:28:28.440 --> 0:28:31.080
<v Speaker 2>Yeah, I think. I think most people if they had

0:28:31.160 --> 0:28:35.240
<v Speaker 2>their choice in living in socialist systems living in market systems,

0:28:36.600 --> 0:28:40.000
<v Speaker 2>they would choose market based. Now they may choose it

0:28:40.240 --> 0:28:44.080
<v Speaker 2>maybe something that's a little a little differently structured. They

0:28:44.160 --> 0:28:48.400
<v Speaker 2>may choose Europe Scandinavia, and they may choose higher taxes

0:28:48.440 --> 0:28:53.880
<v Speaker 2>and more services. That's it's not an unreasonable choice. What

0:28:54.000 --> 0:28:57.920
<v Speaker 2>it lacks, though, is the incentives for innovation, because you

0:28:58.080 --> 0:29:02.120
<v Speaker 2>just get to keep less of your income and there's

0:29:02.360 --> 0:29:04.640
<v Speaker 2>I think less incentive to go the extra mile.

0:29:05.400 --> 0:29:08.560
<v Speaker 1>Look, people in a capitalist system have different proclivities to

0:29:08.720 --> 0:29:14.000
<v Speaker 1>take risks. Right, If somebody wants a more secure, solid job,

0:29:14.120 --> 0:29:17.080
<v Speaker 1>you could go in the military, you could become a teacher,

0:29:17.200 --> 0:29:20.840
<v Speaker 1>you could do certain things but you have the opportunity,

0:29:21.560 --> 0:29:23.560
<v Speaker 1>and there's a trade off with that, but also to

0:29:23.720 --> 0:29:26.960
<v Speaker 1>take the kind of risk that create wealth, create jobs.

0:29:27.800 --> 0:29:31.240
<v Speaker 1>It's just the opportunity to do that doesn't mean people

0:29:31.400 --> 0:29:35.040
<v Speaker 1>can't follow systems and give up some of that for security.

0:29:35.560 --> 0:29:38.680
<v Speaker 1>A capitalist system allows that, it just doesn't require it

0:29:38.880 --> 0:29:40.960
<v Speaker 1>and squelch those who want to take the risk.

0:29:41.280 --> 0:29:43.000
<v Speaker 2>Yeah, that's correct, all right.

0:29:43.120 --> 0:29:47.360
<v Speaker 1>So are there any goods and services that should be

0:29:47.840 --> 0:29:51.720
<v Speaker 1>off the market? Like slavery is an obvious one that

0:29:51.800 --> 0:29:55.320
<v Speaker 1>we shouldn't buy and sell human beings. I mean, it's

0:29:55.440 --> 0:29:57.840
<v Speaker 1>obvious now, not throughout the history of the world.

0:29:58.040 --> 0:30:00.960
<v Speaker 2>Fourteenth Amendment of the Constitution is something to say about that.

0:30:01.160 --> 0:30:03.240
<v Speaker 1>There, there you go. So it wasn't obvious about the

0:30:03.280 --> 0:30:05.600
<v Speaker 1>history of the world, but it's obvious now. But are

0:30:05.640 --> 0:30:08.080
<v Speaker 1>there other pressing issues today? And you and I have

0:30:08.160 --> 0:30:11.880
<v Speaker 1>talked about this, such as srerogacy just to give one example,

0:30:11.920 --> 0:30:14.440
<v Speaker 1>but you could give others that we should not allow

0:30:14.640 --> 0:30:16.320
<v Speaker 1>on the market. And how do we make some of

0:30:16.360 --> 0:30:18.760
<v Speaker 1>those decisions about what's for sale and what's not.

0:30:19.640 --> 0:30:24.160
<v Speaker 2>Yeah, I would think I would say adoptable children should

0:30:24.200 --> 0:30:27.280
<v Speaker 2>not be for purchasing sale on the open market, even

0:30:27.280 --> 0:30:29.840
<v Speaker 2>though that's probably a much more efficient way to do

0:30:29.960 --> 0:30:35.360
<v Speaker 2>it than the system we have in place. Efficient, I

0:30:35.400 --> 0:30:41.040
<v Speaker 2>would say, not effective. Those are two different things. Okay, explain, well,

0:30:41.640 --> 0:30:45.440
<v Speaker 2>it does it wouldn't. It wouldn't prevent people from, you know, simply,

0:30:46.200 --> 0:30:52.280
<v Speaker 2>you know, using financial financial means as the only determinant

0:30:52.400 --> 0:30:55.360
<v Speaker 2>of whether you get a baby or not. Okay, So

0:30:55.440 --> 0:30:57.640
<v Speaker 2>it would take away the sort of the fitness of

0:30:57.680 --> 0:31:01.120
<v Speaker 2>the parents, all of that, and it would it would

0:31:01.160 --> 0:31:02.840
<v Speaker 2>force people and this is this is part of the

0:31:02.880 --> 0:31:05.000
<v Speaker 2>reason that something should be off the market, because we

0:31:05.120 --> 0:31:10.160
<v Speaker 2>don't want financial dire straits to be coercive to people,

0:31:10.360 --> 0:31:12.440
<v Speaker 2>to force them to do things that they would otherwise

0:31:12.520 --> 0:31:17.320
<v Speaker 2>never consider doing. So that would be I always say,

0:31:17.440 --> 0:31:23.680
<v Speaker 2>you know, organs for donation should be for donation, not

0:31:23.840 --> 0:31:27.760
<v Speaker 2>for sale. Don't get me wrong. I wouldn't have I

0:31:28.480 --> 0:31:30.320
<v Speaker 2>would have been okay if my brother paid me ten

0:31:31.120 --> 0:31:31.840
<v Speaker 2>for my kidney.

0:31:33.440 --> 0:31:36.800
<v Speaker 1>So you're saying not so, it's not an in principal problem.

0:31:36.920 --> 0:31:39.840
<v Speaker 1>But having a system in which they're for sale is

0:31:40.000 --> 0:31:42.560
<v Speaker 1>going to create a supply and a demand that's going

0:31:42.600 --> 0:31:44.120
<v Speaker 1>to have a negative net effect.

0:31:44.280 --> 0:31:47.640
<v Speaker 2>Is that what you're I'd also say, for for organs, yeah, yes,

0:31:49.320 --> 0:31:53.680
<v Speaker 2>and I mean I think they're you know, again, having

0:31:53.720 --> 0:31:56.280
<v Speaker 2>a market would make it a lot more efficient, but

0:31:56.360 --> 0:32:00.000
<v Speaker 2>it would also create this huge level of unfairness because

0:32:00.280 --> 0:32:04.680
<v Speaker 2>it would assume it would exacerbate the medical the gap

0:32:04.720 --> 0:32:08.000
<v Speaker 2>between the medical haves and have nots. It already exists,

0:32:09.000 --> 0:32:12.480
<v Speaker 2>and I think the way we distribute scarce resources medically

0:32:12.680 --> 0:32:16.560
<v Speaker 2>is as first come, first serve for the most part.

0:32:16.960 --> 0:32:19.800
<v Speaker 1>That's part of the concern about surrogacy is that the

0:32:19.960 --> 0:32:24.000
<v Speaker 1>rich could hire the poor to be a surrogate, and

0:32:24.080 --> 0:32:28.000
<v Speaker 1>then people would feel inclined to do that in a

0:32:28.040 --> 0:32:31.640
<v Speaker 1>way that's not hopeful and good for them. That's why

0:32:32.040 --> 0:32:33.400
<v Speaker 1>is that the main reason why we don't want that.

0:32:33.520 --> 0:32:36.360
<v Speaker 2>And I'm not thrilled about, you know, women's eggs or

0:32:36.360 --> 0:32:39.360
<v Speaker 2>a man sperm being for sale in the open market,

0:32:40.200 --> 0:32:44.440
<v Speaker 2>because then you can put specifications on what kind of

0:32:44.560 --> 0:32:47.120
<v Speaker 2>characteristics you might be inheriting in your child, leads us

0:32:47.160 --> 0:32:50.720
<v Speaker 2>toward designer children, which I think is a which undermines

0:32:50.760 --> 0:32:52.200
<v Speaker 2>the notion of children being a gift.

0:32:52.680 --> 0:32:54.960
<v Speaker 1>So so part of the core issue then is like

0:32:55.120 --> 0:32:58.440
<v Speaker 1>are we selling something that's going to do undermine human dignity,

0:32:58.960 --> 0:33:03.000
<v Speaker 1>like selling sex and prostitution is going to undermine the

0:33:03.080 --> 0:33:07.760
<v Speaker 1>dignity of the family, the dignity of the woman. Surrogacy

0:33:07.920 --> 0:33:11.640
<v Speaker 1>undermines the dignity. And of course just because there's clear

0:33:11.840 --> 0:33:16.520
<v Speaker 1>cases like I would say drugs and prostitution, doesn't mean

0:33:16.600 --> 0:33:20.360
<v Speaker 1>there's not more difficult cases that could go either way.

0:33:20.520 --> 0:33:23.600
<v Speaker 1>And there might be some of those. But capitalism doesn't

0:33:23.600 --> 0:33:26.000
<v Speaker 1>mean we sell anything whatsoever.

0:33:26.440 --> 0:33:29.480
<v Speaker 2>And here the principal problem showan is that if everything's

0:33:29.520 --> 0:33:32.400
<v Speaker 2>a market transaction, then then it crowds out altruism.

0:33:35.920 --> 0:33:40.840
<v Speaker 1>And that's part of the concern also with socialism is

0:33:40.920 --> 0:33:44.880
<v Speaker 1>that it removes giving to the government and takes away

0:33:44.960 --> 0:33:50.200
<v Speaker 1>the need and incentive to give individually to people, potentially

0:33:50.280 --> 0:33:55.360
<v Speaker 1>takes away oh and the resources to do it fair enough. Okay,

0:33:55.720 --> 0:33:58.280
<v Speaker 1>Well again, we can have a huge conversation on this,

0:33:58.480 --> 0:34:00.400
<v Speaker 1>but one of the big topics that people talk about

0:34:00.480 --> 0:34:03.320
<v Speaker 1>is healthcare. Is the problem that we don't have enough

0:34:03.680 --> 0:34:07.520
<v Speaker 1>market economics and competition, or that we're not enough like

0:34:07.880 --> 0:34:11.040
<v Speaker 1>Canada and don't have it more of a or say Europe,

0:34:11.040 --> 0:34:13.960
<v Speaker 1>a more state run kind of healthcare system, or is

0:34:14.000 --> 0:34:15.399
<v Speaker 1>it really not simple enough.

0:34:15.719 --> 0:34:20.479
<v Speaker 2>I say it's neither of those, okay, and because both

0:34:20.840 --> 0:34:23.560
<v Speaker 2>both our system and the Canadian system share the same

0:34:23.840 --> 0:34:30.919
<v Speaker 2>basic flaw, and that is we have we have objectives

0:34:31.600 --> 0:34:36.160
<v Speaker 2>and goals that are incompatible. Our healthcare system is trying

0:34:36.239 --> 0:34:42.000
<v Speaker 2>to provide world class innovation and care at low cost,

0:34:42.680 --> 0:34:47.200
<v Speaker 2>with universal access and full freedom of choice. And you

0:34:47.280 --> 0:34:50.279
<v Speaker 2>can't have all those things at the same time. You

0:34:50.480 --> 0:34:54.400
<v Speaker 2>just can't. You can't have the You can't have the

0:34:54.440 --> 0:34:58.360
<v Speaker 2>pharmaceutical industry that we have coming up with these incredible

0:34:59.320 --> 0:35:04.400
<v Speaker 2>life all during game changing medications and have and have

0:35:04.520 --> 0:35:08.520
<v Speaker 2>everything be low cost at the same time. The pharmaceutical

0:35:08.560 --> 0:35:12.400
<v Speaker 2>companies are you know, most of what the experiment on

0:35:12.840 --> 0:35:17.080
<v Speaker 2>fails and they pour billions of dollars into things that

0:35:17.239 --> 0:35:22.239
<v Speaker 2>never get to market, and rightly so, and so we

0:35:22.640 --> 0:35:27.000
<v Speaker 2>have to make choices in this. Now that the merit

0:35:27.200 --> 0:35:30.160
<v Speaker 2>of a system like Canada and the UK is they've

0:35:30.200 --> 0:35:34.560
<v Speaker 2>made their choices consciously, we've defaulted into our choices.

0:35:35.719 --> 0:35:36.160
<v Speaker 1>We have to.

0:35:36.400 --> 0:35:38.800
<v Speaker 2>I'm waiting for the politician to say in healthcare, you

0:35:38.920 --> 0:35:42.120
<v Speaker 2>can't have it all at the same time, and nobody's

0:35:42.120 --> 0:35:42.960
<v Speaker 2>been willing to say that.

0:35:45.880 --> 0:35:48.880
<v Speaker 1>So last question for you. You've been an advocate of

0:35:49.400 --> 0:35:52.959
<v Speaker 1>capitalism again market economics, and you're one of the first

0:35:53.239 --> 0:35:55.680
<v Speaker 1>people that I had as an undergrad. I think my

0:35:55.800 --> 0:35:59.080
<v Speaker 1>senior year now my brother in law took your class

0:35:59.160 --> 0:36:02.239
<v Speaker 1>on economics, talked about this a little bit, and then

0:36:02.320 --> 0:36:05.120
<v Speaker 1>in grad school some and then really for me, reading

0:36:05.239 --> 0:36:09.040
<v Speaker 1>Jay Richards' book God Reread Money was like, oh, my goodness,

0:36:10.080 --> 0:36:12.400
<v Speaker 1>this is I agree with what you said about it

0:36:12.560 --> 0:36:16.359
<v Speaker 1>being the engine or the mechanism that has liberated more

0:36:16.480 --> 0:36:19.920
<v Speaker 1>people from poverty than anything else in the history of the.

0:36:20.000 --> 0:36:22.480
<v Speaker 2>World, just since nineteen seventy.

0:36:22.640 --> 0:36:25.960
<v Speaker 1>Just since nineteen seventy one point five people, and that's

0:36:26.040 --> 0:36:30.640
<v Speaker 1>because of a shift towards market economics. So how much

0:36:30.680 --> 0:36:33.960
<v Speaker 1>do you think churches should talk about this because I

0:36:34.040 --> 0:36:37.520
<v Speaker 1>don't think I've ever heard a sermon on capitalism. I'm

0:36:37.560 --> 0:36:39.760
<v Speaker 1>not even saying they should give a sermon of capitalism.

0:36:39.800 --> 0:36:41.840
<v Speaker 1>In some ways, I don't have a lot of power

0:36:41.960 --> 0:36:44.440
<v Speaker 1>over the kind of government system that I live in.

0:36:44.560 --> 0:36:47.200
<v Speaker 1>My responsibility is to my neighbor, like we talked about,

0:36:47.960 --> 0:36:53.560
<v Speaker 1>But should especially since we're seeing socialism grow within maybe

0:36:54.040 --> 0:36:56.640
<v Speaker 1>younger millennials and Gen z Ers and arguably in the

0:36:56.719 --> 0:37:00.680
<v Speaker 1>next generation, should this be an issue that more churches

0:37:00.760 --> 0:37:02.480
<v Speaker 1>are champion And if so, how.

0:37:02.640 --> 0:37:06.320
<v Speaker 2>Well for one sean I think we should be honest

0:37:06.440 --> 0:37:09.360
<v Speaker 2>about the history of socialism in our public schools.

0:37:10.560 --> 0:37:13.240
<v Speaker 1>You mean how it's taught public schools, Okay.

0:37:13.080 --> 0:37:15.719
<v Speaker 2>But I think in our churches, I think we talk

0:37:15.800 --> 0:37:19.839
<v Speaker 2>about money a lot. We don't talk a lot about

0:37:19.960 --> 0:37:25.040
<v Speaker 2>a lot about economic life in general. And I think

0:37:25.120 --> 0:37:27.560
<v Speaker 2>part of the reason for that is because we don't

0:37:27.640 --> 0:37:31.160
<v Speaker 2>know what to do with the first centense, with the

0:37:31.200 --> 0:37:34.520
<v Speaker 2>first century economy, which was so different than our own,

0:37:35.680 --> 0:37:37.279
<v Speaker 2>and we don't we don't know what to do with

0:37:38.239 --> 0:37:40.879
<v Speaker 2>things like Jesus statement that it's harder for a rich

0:37:40.920 --> 0:37:43.520
<v Speaker 2>man to enter the Kingdom of Heaven and camel to

0:37:43.600 --> 0:37:46.319
<v Speaker 2>go through the eye of a needle, And we don't

0:37:46.360 --> 0:37:48.640
<v Speaker 2>know what to do with the with the Bible's lack

0:37:48.719 --> 0:37:53.799
<v Speaker 2>of teaching about ambition, was virtually nothing to say about

0:37:53.800 --> 0:37:56.440
<v Speaker 2>economic ambition, and the reason for that is because people's

0:37:56.480 --> 0:37:57.719
<v Speaker 2>place was fixed.

0:37:57.680 --> 0:38:01.200
<v Speaker 1>Right it was it was, it was a moot point

0:38:01.320 --> 0:38:03.840
<v Speaker 1>the system that wastten And so.

0:38:04.120 --> 0:38:06.359
<v Speaker 2>I think we need to be talking about economic life,

0:38:06.360 --> 0:38:09.680
<v Speaker 2>but we have we have to take into account these

0:38:09.800 --> 0:38:13.520
<v Speaker 2>vast differences, and that should that should govern how we

0:38:13.680 --> 0:38:17.040
<v Speaker 2>interpret the Biblical text on this. But I think there

0:38:17.120 --> 0:38:20.160
<v Speaker 2>are some general principles that we need to be talking

0:38:20.200 --> 0:38:25.080
<v Speaker 2>about one. God owns it all. It's his. God has

0:38:25.239 --> 0:38:29.160
<v Speaker 2>entrusted this to us. God, God has God has given

0:38:29.280 --> 0:38:33.480
<v Speaker 2>us a right of ownership. God has given us a

0:38:33.560 --> 0:38:36.919
<v Speaker 2>responsibility towards taking care of the poor. God has given

0:38:37.000 --> 0:38:40.640
<v Speaker 2>us an obligation to pursue our self interest sufficient to

0:38:40.719 --> 0:38:44.359
<v Speaker 2>take care of our own needs and those of our dependents. Uh.

0:38:45.080 --> 0:38:47.920
<v Speaker 2>You know things like that which we lay We lay

0:38:48.000 --> 0:38:49.879
<v Speaker 2>out all of those in the book. There's several more

0:38:49.920 --> 0:38:52.239
<v Speaker 2>of those. I think those are things that we can

0:38:52.400 --> 0:38:55.480
<v Speaker 2>be talking about when when we talk about money. Most

0:38:55.480 --> 0:38:58.759
<v Speaker 2>of most churches talk about money when it comes to giving. Yeah,

0:38:59.239 --> 0:39:02.600
<v Speaker 2>but there's that's it's just a smart piece of the

0:39:02.640 --> 0:39:06.000
<v Speaker 2>Biblical wisdom about money and economic life.

0:39:06.640 --> 0:39:10.359
<v Speaker 1>I imagine socialism can take away the incentive and resources

0:39:10.440 --> 0:39:13.560
<v Speaker 1>to give. I imagine some Christians could go well, as

0:39:13.600 --> 0:39:16.839
<v Speaker 1>long as I support capitalism, that's creating a system. I've

0:39:16.920 --> 0:39:20.480
<v Speaker 1>done my duty. That is definitely not what you're arguing

0:39:20.600 --> 0:39:26.279
<v Speaker 1>for here. We still have a responsibility biblically over and

0:39:26.400 --> 0:39:28.560
<v Speaker 1>over again, take care for those to give.

0:39:28.800 --> 0:39:31.440
<v Speaker 2>You have more responsibility because you have more resources at.

0:39:31.400 --> 0:39:35.120
<v Speaker 1>You're okay, fair enough, that's a good, good way to

0:39:35.160 --> 0:39:38.440
<v Speaker 1>put it, well, your book is fascinating The Virtues of Capitalism,

0:39:38.640 --> 0:39:42.080
<v Speaker 1>a moral case for free markets, and it's now in

0:39:42.160 --> 0:39:46.680
<v Speaker 1>my top two books, alongside Jay Richards book I just

0:39:46.680 --> 0:39:50.400
<v Speaker 1>think is fantastic. Virtus of Capitalism, God Gred Money. I

0:39:50.440 --> 0:39:54.600
<v Speaker 1>think is the title makes a biblical, a historical, and

0:39:54.640 --> 0:40:00.880
<v Speaker 1>an economic case that capitalism really is what's best for society.

0:40:00.960 --> 0:40:02.840
<v Speaker 1>And I'm going to check out that video you mentioned,

0:40:02.880 --> 0:40:05.840
<v Speaker 1>that four minute video. We'll try to link to that below.

0:40:06.040 --> 0:40:06.680
<v Speaker 2>That's a good call.

0:40:06.880 --> 0:40:08.640
<v Speaker 1>All right, friends, let us know what you think about this.

0:40:08.800 --> 0:40:11.879
<v Speaker 1>You can email us at Thinkbiblically at Biola dot edu.

0:40:11.960 --> 0:40:14.400
<v Speaker 1>If you're watching this on YouTube, you can comment below.

0:40:14.920 --> 0:40:17.520
<v Speaker 1>Is this kind of content helpful? Would you like more

0:40:17.719 --> 0:40:20.879
<v Speaker 1>about how to think biblically or kind of defend free

0:40:21.000 --> 0:40:24.759
<v Speaker 1>market economics or if there's enough objections that people write

0:40:24.800 --> 0:40:26.880
<v Speaker 1>in and send us, maybe we'll do a full episode

0:40:27.000 --> 0:40:28.960
<v Speaker 1>responding back to it. But we would love to hear

0:40:29.040 --> 0:40:30.600
<v Speaker 1>for you. This is a little bit of a unique

0:40:30.960 --> 0:40:33.239
<v Speaker 1>two part series that we've done, so make sure you

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